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  • 21 ἐνώμοτος

    A bound by oath,

    ὅρκων οἷσιν ἦν ἐνώμοτος S.Aj. 1113

    ;

    μάρτυρες Luc.Deor.Conc.15

    . Adv.

    - τως

     on oath,

    Plu.Caes.47

    .
    2 confirmed by oaths,

    συνθῆκαι PLond.1.113.1

     (vi A. D.). Adv.

    - τως POxy.904.3

     (v A. D.).
    II Subst., conspirator, Plu.Sert.26.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐνώμοτος

  • 22 ἐπεισκυκλέω

    A roll or bring in one upon another, 'pile up',

    τὰ μηδὲν προσήκοντα Luc.Hist.Conscr.13

    ;

    ἀσάφειαν ἡμῖν τοσαύτην S.E.P.2.210

    ;

    πλῆθος σημαινομένων Gal.8.575

    ;

    ἄλλ' ἐπ' ἄλλοις Longin.22.4

    :—[voice] Pass.,

    ἕτερα ἑτέροις -ούμενα Id.11.1

    ;

    ὁ Ἄττις καὶ ὁ Κορύβας πόθεν ἡμῖν -ήθησαν; Luc.Deor.Conc.9

    , cf.Philops.29.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐπεισκυκλέω

  • 23 ἐπιγνώμων

    A arbiter, umpire, judge, c.gen.rei, Pl.Lg. 828b, LXX Pr.12.26, CIG(add.) 3641b27 ([place name] Lampsacus);

    αἰτιῶν Plu.Cam.18

    ; ὀσφρήσιος, of the nose, Hp.Ep.23; ἐ. τῆς τιμῆς appraiser, D.37.40: abs., Luc.Deor. Conc.15.
    2. in pl., inspectors, Lys.7.25 ap.Harp. ( γνώμονας codd.).
    III. acquainted with, φύσεως, γυναικῶν, Ph.1.29, 2.274;

    τέχνης S.E.M.7.56

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐπιγνώμων

  • 24 ἐπινοέω

    A think on or of, contrive, τι Hdt.1.48, Hp.Art.42,77, Ar. Eq. 884, Pl.Lg. 677b;

    φάρμακον τῇ ψύξει Ael.NA9.7

    , etc.: c. inf., πῶς ἐπενόησας ἁρπάσαι; Ar.Eq. 1202, cf. Nu. 1039: abs., form plans, opp. δρᾶν, Antipho 3.2.7; opp. ἐπεξελθεῖν, Th.1.70; opp. ἐξεργάσασθαι, Ph.Bel.58.43.
    2. have in one's mind, intend, purpose,

    ὀλίγον οὐδέν Th.2.8

    , cf. X.An.2.5.4, etc.: c. [tense] pres. inf., Hdt.1.27, Ar.Th. 338, X. An.6.4.9, etc.: [tense] fut., Hdt.3.134: [tense] aor., Id.2.152, 5.24,65, E.Rh. 195 (lyr., nowhere else in Trag.), Pl.Ti. 37c:—[voice] Pass., Philostr.Her.10.6.
    3. note, observe, Phld.Po.5.11; perceive, Plu.Per.6.
    4. conceive, Epicur.Ep.1p.23U.:—[voice] Pass., ib.p.6U., S.E.M.8.381.
    II. invent, contrive,

    κατασκευήν Gal.UP12.6

    , etc.:—[voice] Med., [tense] aor.

    - ησάμην Luc. Astr.17

    :—[voice] Pass., ὀνόματα ὑπὸ τῶν φιλοσόφων ἐπινοηθέντα Id.Deor. Conc.13, etc.; but [tense] aor. [voice] Pass. ἐπινοηθῆναι in act. sense in Hdt.3.122, 6.115, Luc.Am.16,31.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐπινοέω

  • 25 ἡμιάνθρωπος

    ἡμι-άνθρωπος, ὁ,= foreg., Id.Deor.Conc.4.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἡμιάνθρωπος

  • 26 ἡμιμανής

    A half-mad, Aeschin.1.171, Luc.Deor.Conc.4.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἡμιμανής

  • 27 μητρολῴας

    μητρολῴας, ου, ὁ (μήτηρ, ἀλοιάω ‘to strike’) in the NT the mss. also attest the later form μητραλῴας (B-D-F §26; 35, 2; 119, 2; Mlt-H. 68.—Attic μητραλοίας Aeschyl. et al.; Pla., Phd. 113e; 114a πατραλοῖαι καὶ μητραλοῖαι, Leg. 9, 881a μητραλοῖαι … ὸ̔ς ἂν τολμήσῃ μητέρα τύπτειν.—Lysias 10, 8; Lucian, Deor. Conc. 12; AscIs 4:2) one who murders his mother, a matricide (w. πατρολῴας. On these very strong words in a catalogue of vices cp. Physiogn. I 327, 15 πατροφόνοι τε καὶ μητροφόνοι παιδοφθόροι τε καὶ φαρμακοὶ κ. τὰ ὅμοια τούτων) 1 Ti 1:9.—DELG s.v. ἀλωή.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > μητρολῴας

  • 28 ποικίλος

    ποικίλος, η, ον (Hom.+)
    ① pert. to existence in various kinds or modes, diversified, manifold (Pind. et al.; 2 Macc 15:21; EpArist 78; Philo; Jos., Bell. 3, 393, Ant. 10, 142) ἄνθη (Ps.-Pla., Axioch. 13 p. 371c) ApcPt 3:10. ἀρνήσεις Hs 8, 8, 4. ἀσθένειαι 6, 3, 4c. βάσανοι many/various kinds of torments Mt 4:24; Hs 6, 3, 4b; of torture MPol 2:4. βοτάναι Hm 10, 1, 5. δυνάμεις Hb 2:4. ἔθνη Hs 9, 17, 2b; ἐπιθυμίαι 2 Ti 3:6; cp. Tit 3:3. ἰδέαι Hs 9, 17, 1. καρποί 9, 28, 3; Dg 12:1. νόσοι (Tat. 20, 2; Philo, Omn. Prob. Lib. 58 νοσήματα) Mt 4:24; Mk 1:34; Lk 4:40. ὄρη Hs 9, 17, 2ac; 3. πειρασμοί Js 1:2; 1 Pt 1:6 (πολλοῖς P72). πονηρίαι Hs 9, 18, 3. πραγματεῖαι (cp. Philo, In Flacc. 3) 9, 20, 1. τιμωρίαι 6, 3, 3; 4a. τρυφαί m 6, 2, 5. π. χάρις θεοῦ the grace of God, that manifests itself in various ways 1 Pt 4:10. χρόαι Hs 9, 4, 5ac. W. ξένος: διδαχαί Hb 13:9 (s. also 2b below). W. πολύς (Diod S 5, 62, 1 πολλοὶ κ. ποικίλοι λόγοι=many and varied reports; 17, 13, 1; Maximus Tyr. 11, 11e; Ps.-Plut., Hom. 122) Hm 4, 2, 3; Hs 9, 20, 2. ἐν πολλαῖ θλίψεσι π. in many kinds of afflictions 7:4.
    ② pert. to existence in various aspects
    ⓐ of things, many-colored, variegated (Hom.+; Polyaenus 6, 1, 4; Lucian, Deor. Conc. 10; PGM 4, 2709; LXX [Gen 37:3 al.]; TestJob 46:7; TestZeb 1:3; Jos., Ant. 11, 235). This mng. is to be preferred in οἱ λίθοι οἱ π. the many-colored stones (JosAs 2:3; 13:5; IG IV2/1, 106 I, 96; 113 [IV B.C.]) Hs 9, 4, 5b.
    ⓑ of persons, esp. w. ref. to devious ways of thinking, words, actions, fig. ext. of 2a: ambiguous, crafty, sly, deceitful (Hes. et al.; Trag.; Pind., N. 5, 28 βουλεύματα; Aristoph., Thesm. 438 λόγοι; Polyb. 8, 18, 4 Κρὴς ὑπάρχων καὶ φύσει ποικίλος; Just., D. 134, 5) Hb 13:9 (s. also 1 above). ἀπατη[λοὺς] καὶ π. … λόγους AcPl Ox 6, 12 (restored after Aa I 241, 14).—DELG. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ποικίλος

  • 29 πῶς

    πῶς (Hom.+)
    ① interrog. reference to manner or way, in what way? how?
    ⓐ in direct questions
    α. to determine how someth. has come to be, how someth. is happening, or should happen; w. indic. how? in what way? πῶς ἔσται τοῦτο; Lk 1:34. πῶς ἀναγινώσκεις; 10:26; cp. the indirect qu. Mk 12:26 (s. b, below). πῶς οὖν ἠνεῴχθησάν σου οἱ ὀφθαλμοί; J 9:10.—3:4, 9; 9:26; Ro 4:10 (π. οὖν); 1 Cor 15:35 (cp. 1 Ch 13:12); B 5:5 (π. οὖν); IEph 19:2 (π. οὖν); Hm 3:3 (π. οὖν); GJs 17:11 AcPl Ha 5, 3. In ref. to the content of a document πῶς ἀναγινώσκεις; what do you read?=‘What does it say?’ Lk 10:26 (s. HLjungvik, Eranos 62, ’64, 31); πῶς γέγραπται; What does it say (about the Messiah)? GJs 21:2 (codd.). W. the special mng. with what right? with what evidence? in what sense? πῶς λέγουσιν οἱ γραμματεῖς ὅτι ὁ Χριστὸς υἱὸς Δαυίδ ἐστιν; Mk 12:35.—Mt 22:43 (π. οὖν), 45; Lk 20:41, 44 (cp. Gen 39:9); J 12:34 (GrBar 10:8).—γέγραπται Mk 9:12.
    β. in questions indicating surprise how is it (possible) that? I do not understand how (Manetho[?] in Jos., C. Ap. 259 a series of questions expressing surprise, introduced again and again by πῶς; Lucian, Deor. Conc. 10 πῶς φέρεις; TestAbr B 6 p. 110, 12f [Stone p. 68]) πῶς παρʼ ἐμοῦ πεῖν αἰτεῖς; J 4:9.—7:15; Ac 2:8; Gal 4:9. W. οὖν J 9:19; AcPl Ha 10, 9. W. a neg. (Isocr. 6, 4) πῶς οὐ νοεῖτε; how is it possible that you don’t understand? Mt 16:11; Mk 8:21 v.l. πῶς οὐκ ἔχετε πίστιν; how is it that you have no faith? Mk 4:40 v.l. πῶς οὐ συνίετε; 8:21 v.l. Cp. Lk 12:56.
    γ. in questions denoting disapproval or rejection with what right? how dare you? πῶς ἐρεῖς τῷ ἀδελφῷ σου; Mt 7:4 (πῶς ἐρεῖς as Jer 2:23). πῶς εἰσῆλθες ὧδε; how is it that you are bold enough to come in here? 22:12. πῶς σὺ λέγεις; how can you say? (cp. Job 33:12; TestAbr B 10 p. 115, 4 [Stone p. 78, 4]) J 14:9.—Lk 6:42; what does he mean by saying? J 6:42; 8:33; 1 Cor 15:12; Gal 2:14.
    δ. in rhetorical questions that call an assumption into question or reject it altogether how (could or should)?=by no means, it is impossible that (Job 25:4; Ar. 3, 2 al; Just., D. 51, 2 al.; Tat., 4, 2; Ath. 16, 4; 19, 2) πῶς (οὖν) σταθήσεται ἡ βασιλεία αὐτοῦ; Mt 12:26; Lk 11:18. Cp. Mt 12:29, 34; Mk 3:23; 4:13; J 3:12; 5:44, 47; 6:52; 9:16; 14:5 (KBeyer, Semitische Syntax im NT, ’62, 94f). ἐπεὶ πῶς κρινεῖ ὁ θεὸς τὸν κόσμον; otherwise (i.e. if he were unjust) it would be impossible for God to judge the world Ro 3:6. Cp. 6:2; 1 Cor 14:7, 9, 16; 1 Ti 3:5; Hb 2:3; 1J 3:17; 4:20 v.l.; B 5:10; MPol 9:3; Hv 3, 9, 10.—If πῶς is accompanied by a neg., the ‘impossible’ becomes most surely, most certainly (Hyperid. 3, 35; 5, 15; Pr 15:11 πῶς οὐχί; EpArist 149; Jos., C. Ap. 1, 256; Just., D. 18, 3 πῶς οὐχί; al.; Tat. 8, 1; 32, 2) πῶς οὐχὶ τὰ πάντα ἡμῖν χαρίσεται; Ro 8:32.—2 Cor 3:8.—As an exceptional case the opt. w. ἄν (potential; s. B-D-F §385, 1; Rob. 938; 1021f and Ael. Aristid. 29 p. 557 D.; Just., D. 127, 3; Tat. 16, 1; 17, 3f; Ath. 19, 3 al.) πῶς γὰρ ἂν δυναίμην;=it is impossible for me to do so Ac 8:31 (s. Gen 44:8; Dt 28:67; Sir 25:3).
    ε. in questions of deliberation w. a deliberative subjunctive (B-D-F §366, 1; Rob. 934f.—Epict. 4, 1, 100; M. Ant. 9, 40; 2 Km 23:3; Sir 49:11; Ps.-Clem., Hom. 19, 2) πῶς οὖν πληρωθῶσιν αἱ γραφαί; Mt 26:54. πῶς ὁμοιώσωμεν τὴν βασιλείαν; what comparison can we find for the Kingdom? Mk 4:30. πῶς φύγητε; how are you to escape?=you will not escape at all Mt 23:33. πῶς οὖν w. subj. Ro 10:14a, foll. by πῶς δέ and the subj. three times in vss. 14bc, 15.—Hs 5, 7, 3.
    ⓑ in indirect questions
    α. w. indic. after verbs of knowing, saying, asking etc. ἀκούειν B 7:3 (Just., A I, 40, 1 al.); cp. Mk 12:26. ἀπαγγέλλειν Lk 8:36; 1 Th 1:9. βλέπειν 1 Cor 3:10; Eph 5:15. διηγεῖσθαι Mk 5:16; Ac 9:27ab; 12:17. εἰδέναι (X., Mem. 1, 2, 36) J 9:21; Col 4:6; 2 Th 3:7; GJs 23:3. ἐπέχειν Lk 14:7; ἐπιδεικνύειν B 6:13. ἐπισκέπτεσθαι Ac 15:36. ἐπίστασθαι 20:18. ἐρωτᾶν J 9:15. θεωρεῖν Mk 12:41 (TestAbr B 8 p. 113, 10 [Stone p. 74]). καταμαθεῖν Mt 6:28 (on π. αὐξάνουσιν here s. PKatz, JTS 5, ’54; 207–9); ISm 6:2. κατανοεῖν Lk 12:27; 1 Cl 24:1; 37:2. μεμνῆσθαι GJs 9:2. μνημονεύειν Rv 3:3. νοεῖν 1 Cl 19:3. ὁρᾶν 50:1.—The addition of an article gives the indir. question the value of a noun παρελάβετε τὸ πῶς δεῖ ὑμᾶς περιπατεῖν 1 Th 4:1 (s. also β below).—In some of the passages given above in this section πῶς could have the same mng. as ὅτι that, and this equation at the same time suggests how the Hellenic ear grasped the significance of ὅτι that (for the synonymity in later Gk. s. Epict. 1, 18, 7; 2, 25, 3; 3, 22, 51; Jos., Ant. 12, 205; BGU 37, 6 [50 A.D.]; PRyl 235, 6 ἐθαύμασα δὲ πῶς οὐκ ἐδήλωσάς μοι. See GHatzidakis, Einl. in die neugriech. Gramm. 1892, 19; Rdm.2 196; B-D-F §396; Rob. 1032). That is clearly the mng. in Mt 12:4; Mk 2:26; Ac 11:13; B 11:1; B 14:6; 1 Cl 34:5.
    β. w. deliberative subjunctive (ParJer 6, 11 and 14) μὴ μεριμνήσητε πῶς ἢ τί λαλήσητε Mt 10:19.—Mk 11:18; 14:1, 11; Lk 12:11. μεριμνᾷ πῶς ἀρέσῃ 1 Cor 7:32, 33, 34 (t.r. has the fut. in Mk 11:18 and 1 Cor 7:32–34; s. Herodian 5, 4, 9 ἠγνόουν, πῶς χρήσονται τῷ πράγματι). In this case, too, the article can be added (s. α) Lk 22:2, 4; Ac 4:21 (ParJer 6:15).
    ② in exclamations (cp. 1aβ; Schwyzer II 626) how … ! (X., An. 6, 5, 19 al.; Epict. 1, 16, 13; 4, 1, 115; 116, Ench. 24, 3 πῶς ἄνισοί ἐστε καὶ ἀγνώμονες; M. Ant. 6, 27.—B-D-F §436; Rob. 302; OLagercrantz, Eranos 18, 1918, 26ff; KRupprecht, Philol. 80, 1924, 207) πῶς δύσκολόν ἐστιν Mk 10:24; cp. vs. 23; Lk 18:24. πῶς συνέχομαι 12:50. πῶς ἐφίλει αὐτόν J 11:36.—Hm 11:20; 12, 4, 2.—JBauer, Pōs in der gr. Bibel, NovT 2, ’57, 81–91. DELG s.v. πο-. M-M. EDNT.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > πῶς

  • 30 ἔννομος

    ἔννομος, ον (s. νόμος; Pind., Aeschyl. et al.; ins, pap, Sir prol. ln. 14; Philo, Abr. 242, Poster. Cai. 176; Jos., Ant. 19, 302; SibOr 3, 246; Just., D. 47, 4 ἔ. πολιτείαν; Ath., R. 70, 23 al.) pert. to being in accordance with law, legal, lawful. ἔ. ἐκκλησία Ac 19:39 could, acc. to the context, mean a legally convened assembly in contrast to a mob, but certain features of the word’s usage (Lucian, Deor. Conc. 14; SIG 672, 37 [II B.C.] ἐν τᾷ ἐννόμῳ ἐκκλησίᾳ) suggest the interpr. regular assembly in contrast to one called for a special occasion (s. IBM III/2, p. 141; WRamsay, Pauline and Other Studies3 n.d. [1906] 203–15).—Subject to law, obedient to law (Aelian, VH 2, 22 v.l.): ἔ. Χριστοῦ subject to the jurisdiction of Christ 1 Cor 9:21 as opposed to Mosaic jurisdiction (B-D-F §182, 3; Rob. 504—Proclus on Pla., Crat. p. 93, 5 P., the contrast ἔ. and ἔκνομος). The entire vs. can be rendered: ‘I identified as one outside Mosaic jurisdiction with those outside it; not, of course, being outside God’s jurisdiction, but inside Christ’s’. Fr. a purely linguistic point of view one can also transl. ἔννομος true to the law, upright, in the right (so ἔ. in Aeschyl., Suppl. 404; Pla., Rep. 4, 424e) acc. to the judgment of Christ.—CDodd, Studia Paulina (JdeZwaan Festschr.) ’53, 96–110.—M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἔννομος

  • 31 ὑποστέλλω

    ὑποστέλλω impf. ὑπέστελλον; 1 aor. mid. ὑπεστειλάμην (s. ὑποστολή; Pind. et al.; ins, pap, LXX, Philo, Joseph.)
    ⓐ act. (Pind. et al.; Philo, Leg. ad Gai. 71) draw back, withdraw (Polyb. 1, 21, 2 al.; Plut.) ἑαυτόν draw (oneself) back (Polyb. 1, 16, 10; 7, 17, 1 al.) ὑπέστελλεν καὶ ἀφώριζεν ἑαυτόν Gal 2:12; if ἑαυτόν does not go w. ὑπέστ., ὑποστέλλω is intr. here draw back (Polyb. 6, 40, 14; 10, 32, 3; Plut., Demetr. 912 [47, 6]; Philo, Spec. Leg. 1, 5).
    ⓑ mid. draw back ἡ νεφέλη ὑπεστέλλετο τοῦ σπηλαίου the cloud faded away from the cave GJs 19:2. τὸ φῶς ἐκεῖνο ὑπεστέλλετο that light faded out ibid.
    ② to be hesitant in regard to someth., mid.
    ⓐ shrink back (Aelian, NA 7, 19; Philo, Mos. 1, 83; Jos., Vi. 215) Hb 10:38 (Hab 2:4).
    ⓑ shrink from, avoid implying fear (Demosth. et al.; Jos., Ant. 6, 86 ὑπ. φόβῳ εἰπείν) οὐ γὰρ ὑπεστειλάμην τοῦ μὴ ἀναγγεῖλαι I did not shrink from proclaiming Ac 20:27.
    ⓒ be timid about, keep silent about, mid. τὶ someth. in fear (Demosth. 4, 51; Isocr. 8, 41; Diod S 13, 70, 3 Cyrus urges Lysander not to be timid about asking for money; Dio Chrys. 10 [11], 27 οὐδέν; Lucian, Deor. Conc. 2 οὐδέν; PCairZen 412, 24 [III B.C.]; BGU 1303, 10; Philo, Sacr. Abel. 35; Jos., Bell. 1, 387, Vi. 278 οὐδέν al.) οὐδὲν ὑπεστειλάμην τῶν συμφερόντων I have kept silent about nothing that is profitable Ac 20:20.—M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ὑποστέλλω

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