-
1 פשע
v. to sin, commit crime, transgress; be negligent————————v. to sin, trespass, be sinful————————crime, sin, offense, felony, transgression, malefaction, misdeed, misdoing, offence, enormity, ungodliness, villainess————————step -
2 בוא
בּוֹא(b. h.; √בא, בה v. בהי, to enter into, split, insert; v. בבא, בון; to be vacant, clear, v. באר, בור; to be disordered, v. באש, בוש) 1) to enter, come. R. Hash. I, 2 בָּאֵי העולם those come into the world, i. e. mortals. Ḥull.54b בּוֹאֲכֶם בשלום be welcome!Tanḥ. Vaëra 14; Midr. Till. to Ps. 78:47, a. e. (play on ב̇ח̇נ̇מ̇ל̇ ibid.) ב̇א ח̇ן מ̇ל̇ ב̇א נ̇ח̇ מ̇ל̇) it (the locust) comes, encamps (rests), and plucks. Y.Shebu.VIII, 38c top, a. e. במקום שבאת, v. גְּזֵרָה.Y.Peah I, 15c top, a. fr. יָבֹא עלי אםוכ׳ may (evil) befall me, if; cmp. אֲתָא; Koh. R. to X, 8 אם לא יבאוכ׳ (corr. acc.). 2) with על (b. h. with אל) to have sexual connection. Kerith. I, 1; a. fr. 3) with לְיַד or לִידֵי to fall into the power of.Aboth II, 1 ואין אתה בא לידי עבירה and sin will have no power over thee. Yoma 86b בא לידו דברוכ׳ (not באת) he had the power (the chance) to commit a sin ; Kidd.39b; a. fr.בּוֹא וראה come and see (I will prove). Yoma l. c.; a. fr. Hif. הֵבִיא 1) to bring, carry. Gitt.I, 1 המֵבִיאוכ׳ he who brings (as a messenger) a letter of divorce from abroad; a. fr. 2) to offer. Bicc. I, 1; a. fr. 3) to draw an object towards ones self, opp. הוֹלִיךְ, v. הָלַךְ. Ḥull.II, 3 הוליך ולאה׳ he put the knife out (in slaughtering) but did not draw it backward; ה׳ ולאוכ׳ or drew it toward himself but did not then move forward; a. fr. 4) to bring about, produce, cause. Aboth I, 17 מביא חטא begets sin; a. fr. 5) to lead, procure admittance. Ab. Zar.20b Torah מביאה לידיוכ׳ (v. supra) leads to careful conduct Ib. 18a אתה מְבִיאֵנִיוכ׳ wilt thou procure me (promise me) admittance into the world to come?; a. fr. -
3 בּוֹא
בּוֹא(b. h.; √בא, בה v. בהי, to enter into, split, insert; v. בבא, בון; to be vacant, clear, v. באר, בור; to be disordered, v. באש, בוש) 1) to enter, come. R. Hash. I, 2 בָּאֵי העולם those come into the world, i. e. mortals. Ḥull.54b בּוֹאֲכֶם בשלום be welcome!Tanḥ. Vaëra 14; Midr. Till. to Ps. 78:47, a. e. (play on ב̇ח̇נ̇מ̇ל̇ ibid.) ב̇א ח̇ן מ̇ל̇ ב̇א נ̇ח̇ מ̇ל̇) it (the locust) comes, encamps (rests), and plucks. Y.Shebu.VIII, 38c top, a. e. במקום שבאת, v. גְּזֵרָה.Y.Peah I, 15c top, a. fr. יָבֹא עלי אםוכ׳ may (evil) befall me, if; cmp. אֲתָא; Koh. R. to X, 8 אם לא יבאוכ׳ (corr. acc.). 2) with על (b. h. with אל) to have sexual connection. Kerith. I, 1; a. fr. 3) with לְיַד or לִידֵי to fall into the power of.Aboth II, 1 ואין אתה בא לידי עבירה and sin will have no power over thee. Yoma 86b בא לידו דברוכ׳ (not באת) he had the power (the chance) to commit a sin ; Kidd.39b; a. fr.בּוֹא וראה come and see (I will prove). Yoma l. c.; a. fr. Hif. הֵבִיא 1) to bring, carry. Gitt.I, 1 המֵבִיאוכ׳ he who brings (as a messenger) a letter of divorce from abroad; a. fr. 2) to offer. Bicc. I, 1; a. fr. 3) to draw an object towards ones self, opp. הוֹלִיךְ, v. הָלַךְ. Ḥull.II, 3 הוליך ולאה׳ he put the knife out (in slaughtering) but did not draw it backward; ה׳ ולאוכ׳ or drew it toward himself but did not then move forward; a. fr. 4) to bring about, produce, cause. Aboth I, 17 מביא חטא begets sin; a. fr. 5) to lead, procure admittance. Ab. Zar.20b Torah מביאה לידיוכ׳ (v. supra) leads to careful conduct Ib. 18a אתה מְבִיאֵנִיוכ׳ wilt thou procure me (promise me) admittance into the world to come?; a. fr. -
4 תקלה
תַּקָּלָהf. h. same. Ber.IV, 2, v. אָרַע I. Y.Ab. Zar. II, 40c bot. שלא תמציא לו ת׳ that thou provide no snare for him (temptation to sodomy). Snh.VII, 4 לפי שבאת לאדם ת׳ על ידה … דבר אחרוכ׳ because an offence has come to a man through it (the animal with which sodomy has been committed), therefore the text says, that it must be stoned; another reason, (it must be put to death,) lest the animal pass by in the street, and men say, this is the animal for which such and such a man was stoned to death. Ib. 55a ת׳ וקלוןוכ׳, v. קָלוֹן I. Mekh. Bshall.s.1, end המקנה … הם היו ת׳וכ׳ the animals which the God-fearing (among the Egyptians) had saved became a snare (cause of evil) to Israel. Kidd.57b (ref. to Lev. 14:7b לא אמרה תורה שלח לת׳ the Law would not order the bird to be sent off for a possible offence (which would be the case, if the bird sent off were not permitted to be used); Ḥull.115a; 140a; Yoma 67b. Y.Dem.III, 23c top עושה ת׳ באיםוכ׳ he prepares a snare (possibility of sin) to those coming after him. Yoma 86b שלות … ת׳ the prosperity of the wicked ends in a snare (leads them to sin). Ḥull.53b, a. e. (in Chald. dict.) אתי בהו לידי ת׳ one may be led to commit an offence through them; a. fr. -
5 תַּקָּלָה
תַּקָּלָהf. h. same. Ber.IV, 2, v. אָרַע I. Y.Ab. Zar. II, 40c bot. שלא תמציא לו ת׳ that thou provide no snare for him (temptation to sodomy). Snh.VII, 4 לפי שבאת לאדם ת׳ על ידה … דבר אחרוכ׳ because an offence has come to a man through it (the animal with which sodomy has been committed), therefore the text says, that it must be stoned; another reason, (it must be put to death,) lest the animal pass by in the street, and men say, this is the animal for which such and such a man was stoned to death. Ib. 55a ת׳ וקלוןוכ׳, v. קָלוֹן I. Mekh. Bshall.s.1, end המקנה … הם היו ת׳וכ׳ the animals which the God-fearing (among the Egyptians) had saved became a snare (cause of evil) to Israel. Kidd.57b (ref. to Lev. 14:7b לא אמרה תורה שלח לת׳ the Law would not order the bird to be sent off for a possible offence (which would be the case, if the bird sent off were not permitted to be used); Ḥull.115a; 140a; Yoma 67b. Y.Dem.III, 23c top עושה ת׳ באיםוכ׳ he prepares a snare (possibility of sin) to those coming after him. Yoma 86b שלות … ת׳ the prosperity of the wicked ends in a snare (leads them to sin). Ḥull.53b, a. e. (in Chald. dict.) אתי בהו לידי ת׳ one may be led to commit an offence through them; a. fr. -
6 אשם
n. guilty, accused, culpable————————v. be accused, blamed, indicted————————v. to accuse, blame, indict, charge————————v. to commit a crime; be guilty————————guilt, offence, sin, fault, blame, culpability, culpableness -
7 עבר
v. be crossed, passed; sinned, transgressed————————v. be made pregnant; changed (shape) ; intercalated————————v. be passed; transferred; transported, moved; taken across————————v. be removed, taken away; canceled————————v. become pregnant; be intercalated————————v. to commit a felony, transgress, sin————————v. to hebraize————————v. to impregnate, make pregnant; intercalate————————v. to overtake, exceed————————v. to pass, cross; elapse; go through; be over, end————————v. to pass; transfer; transport, move; take across————————v. to remove, take away; pardon, cancel; pass————————past, past tense, record————————side; the opposite side, the region beyond -
8 פגע II, פגעא
פְּגַעII, פִּגְעָא ch. sam(פגע ngaʿim), 1) evil occurrence, plague. Targ. 1 Kings 5:18.Pl. פְּגָעִין. Ruth R. to I, 16 (ref. to אל תפגעי ib., as if it were תִּפָּגְעִי) לא תחטא עלי לא תסבין פ׳ מני (not פגעיך) do not commit a sin through me, do not suffer afflictions on my account (by dissuading me from embracing the Jewish faith). 2) pl. evil spirits. Targ. II Esth. 1:2. -
9 פְּגַע
פְּגַעII, פִּגְעָא ch. sam(פגע ngaʿim), 1) evil occurrence, plague. Targ. 1 Kings 5:18.Pl. פְּגָעִין. Ruth R. to I, 16 (ref. to אל תפגעי ib., as if it were תִּפָּגְעִי) לא תחטא עלי לא תסבין פ׳ מני (not פגעיך) do not commit a sin through me, do not suffer afflictions on my account (by dissuading me from embracing the Jewish faith). 2) pl. evil spirits. Targ. II Esth. 1:2. -
10 קטל
קְטַל 1) to cut. Snh.74b if a gentile says to a Jew, קְטוֹל אספסתאוכ׳ cut grass on the Sabbath and throw it to the cattle, or I shall kill thee, לִיקְטִיל ולא לִיקְטְלֵיה let him cut, that he (the gentile) may not kill him; שדי לנהרא ליקטליה ולא ליקטול but if he says to him, (cut grass and) throw it into the river, let him (the gentile) kill him, but he must not cut, because the gentiles intention is merely to make him commit a sin; Yeb.121b. Sabb.95a רבך קָטֵיל … הוה thy teacher must have been a cutter of reeds in the marsh (an ignorant man); Snh.33a אטו אנן קַטְלֵיוכ׳ are we reed-cutters?; a. e. 2) to kill. Targ. Gen. 5:8. Targ. Ex. 4:23, sq.; a. fr.Part. pass. קְטִיל, קְטִילָא; f. קְטִילָא; pl. קְטִילִין, קְטִילַיָּא; קְטִילָן. Targ. II Sam. 23:8. Targ. Prov. 7:26; a. fr.Cant. R. to III, 4 אריא קטילא קְטִילַת thou hast killed a dead lion; Snh.96b עמא ק׳ קַטְלַת thou hast killed a dead people, v. טְחַן. Ib. 74a אמר … זיל קַטְלֵיה … ואי לא קַטְלִינָא לן the governor of my place told me, go and kill that man, or I shall kill thee; א״ל לִיקְטְלוּךְ ולא תִיקְטוֹלוכ׳ said he (Raba) to him, let them kill thee, but do thou not kill; who tells thee that thy blood is redder ? Cant. R. to IV, 1 (expl. טרף, Gen. 8:11) קטילוכ׳ killed, as we read (Gen. 37:33) ṭarof ; אמר לה אילו לא קְטַלְתִּינֵיהוכ׳ he (Noah) said to her (the dove), hadst thou not killed it, it would have become a big tree; Lev. R. s. 31 אילו לא קְטַלְתֵּיה; Yalk. Gen. 59; (Gen. R. s. 33 אילו שבקתה); a. fr. Pa. קַטֵּיל same, to Kill. Targ. Ex. 17:3. Targ. II Kings 17:26; a. fr.Y.Taan.IV, 69a והוון רומים … ומְקַטְּלִין לון the Romans came and massacred them (the inhabitants); a. e. Ithpe. אִתְקְטִיל, אִיקְּטִיל to be killed, put to death. Targ. Ex. 21:15. Targ. Prov. 22:13; a. fr.Keth.35b אע״ג דמִיקְּטִיל משלם although he is to be put to death, he must pay damages; a. e. -
11 קְטַל
קְטַל 1) to cut. Snh.74b if a gentile says to a Jew, קְטוֹל אספסתאוכ׳ cut grass on the Sabbath and throw it to the cattle, or I shall kill thee, לִיקְטִיל ולא לִיקְטְלֵיה let him cut, that he (the gentile) may not kill him; שדי לנהרא ליקטליה ולא ליקטול but if he says to him, (cut grass and) throw it into the river, let him (the gentile) kill him, but he must not cut, because the gentiles intention is merely to make him commit a sin; Yeb.121b. Sabb.95a רבך קָטֵיל … הוה thy teacher must have been a cutter of reeds in the marsh (an ignorant man); Snh.33a אטו אנן קַטְלֵיוכ׳ are we reed-cutters?; a. e. 2) to kill. Targ. Gen. 5:8. Targ. Ex. 4:23, sq.; a. fr.Part. pass. קְטִיל, קְטִילָא; f. קְטִילָא; pl. קְטִילִין, קְטִילַיָּא; קְטִילָן. Targ. II Sam. 23:8. Targ. Prov. 7:26; a. fr.Cant. R. to III, 4 אריא קטילא קְטִילַת thou hast killed a dead lion; Snh.96b עמא ק׳ קַטְלַת thou hast killed a dead people, v. טְחַן. Ib. 74a אמר … זיל קַטְלֵיה … ואי לא קַטְלִינָא לן the governor of my place told me, go and kill that man, or I shall kill thee; א״ל לִיקְטְלוּךְ ולא תִיקְטוֹלוכ׳ said he (Raba) to him, let them kill thee, but do thou not kill; who tells thee that thy blood is redder ? Cant. R. to IV, 1 (expl. טרף, Gen. 8:11) קטילוכ׳ killed, as we read (Gen. 37:33) ṭarof ; אמר לה אילו לא קְטַלְתִּינֵיהוכ׳ he (Noah) said to her (the dove), hadst thou not killed it, it would have become a big tree; Lev. R. s. 31 אילו לא קְטַלְתֵּיה; Yalk. Gen. 59; (Gen. R. s. 33 אילו שבקתה); a. fr. Pa. קַטֵּיל same, to Kill. Targ. Ex. 17:3. Targ. II Kings 17:26; a. fr.Y.Taan.IV, 69a והוון רומים … ומְקַטְּלִין לון the Romans came and massacred them (the inhabitants); a. e. Ithpe. אִתְקְטִיל, אִיקְּטִיל to be killed, put to death. Targ. Ex. 21:15. Targ. Prov. 22:13; a. fr.Keth.35b אע״ג דמִיקְּטִיל משלם although he is to be put to death, he must pay damages; a. e. -
12 קלקל
קִלְקֵל, קִילְקֵל(קָלַל, cmp. קְלַק) 1) to upset, disarrange, damage, ruin, opp. תקן. Gen. R. s. 98 ק׳ את היצועין upset the couches. Ḥull.8a מותר … מְקַלְקֵל הוא it is permitted to slaughter with a knife belonging to idolatrous service, because slaughtering is doing damage (a living animal being more useful than a dead one). Sabb.XIII, 3 כל המְקַלְקְלִין פטורין all those who perform an act (on the Sabbath) by which they do ruin, are exempt (from sin-offering); והמקלקלע״מ לתקןוכ׳ but he that undoes a thing for the purpose of reconstructing it is guilty. Keth.5b; a. fr. 2) (with or sub. מעשה = b. h. הִשְׁחִית) to be corrupt, to disgrace ones self by immorality. Y.Taan.I, end, 64d חם … קִילְקְלוּ מעשיהן Ham, the dog, and the raven acted mischievously (by sexual connection in the ark, v. Snh.108b; Gen. R. s. 3 6). R. Hash. 12a ברותחין קלקלווכ׳ with heat (of passion) they sinned, and with hot waters they were punished; Snh.108b. Tosef.Sot.II, 2 אפי׳ תְקַלְקֵלוכ׳, v. עָרַר; a. fr.(Midr. Till. to Ps. 7, ed. Bub. note 69 קלקלתי, v. כִּלְכֵּל.Part. pass. מְקוּלְקָל; f. מְקוּלְקֶלֶת; pl. מְקוּלְקָלִים, מְקוּלְקָלִין; מְקוּלְקָלוֹת. M. Kat. I, 2 (2a) ומתקנין את המקולקלת Y. a. Bab. ed. (Mish. המקולקלות, incorr.) and you may mend a channel that is out of order during the festive week. Snh.39b (ref. to Ez. 5:7) כמתוקנין … כמק׳ שבהם עשיתן you did not do according to the good usages among them, but according to their corrupt usages. B. Bath. 109b, v. קַלְקָלָה; a. fr. 3) (b. h.) to sharpen; trnsf. (cmp. חָדַד, שָׁנַן) to repeat, study. Koh. R. to X, 10 אם נקהה … קַלְקֵל עליו בחילך if thy lesson is as tough to thee as iron (v. קָהָה), and … none is on hand to explain it to thee, go over it studying with thy own strength. Hithpa. הִתְקַלְקֵל, Nithpa. נִתְקַלְקֵל 1) to be disarranged, ruined, spoiled. Y.Taan.IV, 68c bot. נִתְקַלְקְלוּ חשבונותיווכ׳ his dates were disarranged, and he said, let this begin a new era; נתקלקלו לשעבר the dates were disarranged (confused) with regard to the events of the past, v. קִילְקוּל. Dem. III, 6, v. חָלַף. Y.Shek.VII, 50c נִתְקַלְקְלָה צורתן (not נתקלקה), v. צוּרָה; a. e. 2) (v. קָלָה I) to commit a nuisance, to collapse under the influence of corporal punishment. Sifré Deut. 286; Macc.III, 14; a. e.Bekh.8a נתקלקל, v. קָלַל. -
13 קילקל
קִלְקֵל, קִילְקֵל(קָלַל, cmp. קְלַק) 1) to upset, disarrange, damage, ruin, opp. תקן. Gen. R. s. 98 ק׳ את היצועין upset the couches. Ḥull.8a מותר … מְקַלְקֵל הוא it is permitted to slaughter with a knife belonging to idolatrous service, because slaughtering is doing damage (a living animal being more useful than a dead one). Sabb.XIII, 3 כל המְקַלְקְלִין פטורין all those who perform an act (on the Sabbath) by which they do ruin, are exempt (from sin-offering); והמקלקלע״מ לתקןוכ׳ but he that undoes a thing for the purpose of reconstructing it is guilty. Keth.5b; a. fr. 2) (with or sub. מעשה = b. h. הִשְׁחִית) to be corrupt, to disgrace ones self by immorality. Y.Taan.I, end, 64d חם … קִילְקְלוּ מעשיהן Ham, the dog, and the raven acted mischievously (by sexual connection in the ark, v. Snh.108b; Gen. R. s. 3 6). R. Hash. 12a ברותחין קלקלווכ׳ with heat (of passion) they sinned, and with hot waters they were punished; Snh.108b. Tosef.Sot.II, 2 אפי׳ תְקַלְקֵלוכ׳, v. עָרַר; a. fr.(Midr. Till. to Ps. 7, ed. Bub. note 69 קלקלתי, v. כִּלְכֵּל.Part. pass. מְקוּלְקָל; f. מְקוּלְקֶלֶת; pl. מְקוּלְקָלִים, מְקוּלְקָלִין; מְקוּלְקָלוֹת. M. Kat. I, 2 (2a) ומתקנין את המקולקלת Y. a. Bab. ed. (Mish. המקולקלות, incorr.) and you may mend a channel that is out of order during the festive week. Snh.39b (ref. to Ez. 5:7) כמתוקנין … כמק׳ שבהם עשיתן you did not do according to the good usages among them, but according to their corrupt usages. B. Bath. 109b, v. קַלְקָלָה; a. fr. 3) (b. h.) to sharpen; trnsf. (cmp. חָדַד, שָׁנַן) to repeat, study. Koh. R. to X, 10 אם נקהה … קַלְקֵל עליו בחילך if thy lesson is as tough to thee as iron (v. קָהָה), and … none is on hand to explain it to thee, go over it studying with thy own strength. Hithpa. הִתְקַלְקֵל, Nithpa. נִתְקַלְקֵל 1) to be disarranged, ruined, spoiled. Y.Taan.IV, 68c bot. נִתְקַלְקְלוּ חשבונותיווכ׳ his dates were disarranged, and he said, let this begin a new era; נתקלקלו לשעבר the dates were disarranged (confused) with regard to the events of the past, v. קִילְקוּל. Dem. III, 6, v. חָלַף. Y.Shek.VII, 50c נִתְקַלְקְלָה צורתן (not נתקלקה), v. צוּרָה; a. e. 2) (v. קָלָה I) to commit a nuisance, to collapse under the influence of corporal punishment. Sifré Deut. 286; Macc.III, 14; a. e.Bekh.8a נתקלקל, v. קָלַל. -
14 קִלְקֵל
קִלְקֵל, קִילְקֵל(קָלַל, cmp. קְלַק) 1) to upset, disarrange, damage, ruin, opp. תקן. Gen. R. s. 98 ק׳ את היצועין upset the couches. Ḥull.8a מותר … מְקַלְקֵל הוא it is permitted to slaughter with a knife belonging to idolatrous service, because slaughtering is doing damage (a living animal being more useful than a dead one). Sabb.XIII, 3 כל המְקַלְקְלִין פטורין all those who perform an act (on the Sabbath) by which they do ruin, are exempt (from sin-offering); והמקלקלע״מ לתקןוכ׳ but he that undoes a thing for the purpose of reconstructing it is guilty. Keth.5b; a. fr. 2) (with or sub. מעשה = b. h. הִשְׁחִית) to be corrupt, to disgrace ones self by immorality. Y.Taan.I, end, 64d חם … קִילְקְלוּ מעשיהן Ham, the dog, and the raven acted mischievously (by sexual connection in the ark, v. Snh.108b; Gen. R. s. 3 6). R. Hash. 12a ברותחין קלקלווכ׳ with heat (of passion) they sinned, and with hot waters they were punished; Snh.108b. Tosef.Sot.II, 2 אפי׳ תְקַלְקֵלוכ׳, v. עָרַר; a. fr.(Midr. Till. to Ps. 7, ed. Bub. note 69 קלקלתי, v. כִּלְכֵּל.Part. pass. מְקוּלְקָל; f. מְקוּלְקֶלֶת; pl. מְקוּלְקָלִים, מְקוּלְקָלִין; מְקוּלְקָלוֹת. M. Kat. I, 2 (2a) ומתקנין את המקולקלת Y. a. Bab. ed. (Mish. המקולקלות, incorr.) and you may mend a channel that is out of order during the festive week. Snh.39b (ref. to Ez. 5:7) כמתוקנין … כמק׳ שבהם עשיתן you did not do according to the good usages among them, but according to their corrupt usages. B. Bath. 109b, v. קַלְקָלָה; a. fr. 3) (b. h.) to sharpen; trnsf. (cmp. חָדַד, שָׁנַן) to repeat, study. Koh. R. to X, 10 אם נקהה … קַלְקֵל עליו בחילך if thy lesson is as tough to thee as iron (v. קָהָה), and … none is on hand to explain it to thee, go over it studying with thy own strength. Hithpa. הִתְקַלְקֵל, Nithpa. נִתְקַלְקֵל 1) to be disarranged, ruined, spoiled. Y.Taan.IV, 68c bot. נִתְקַלְקְלוּ חשבונותיווכ׳ his dates were disarranged, and he said, let this begin a new era; נתקלקלו לשעבר the dates were disarranged (confused) with regard to the events of the past, v. קִילְקוּל. Dem. III, 6, v. חָלַף. Y.Shek.VII, 50c נִתְקַלְקְלָה צורתן (not נתקלקה), v. צוּרָה; a. e. 2) (v. קָלָה I) to commit a nuisance, to collapse under the influence of corporal punishment. Sifré Deut. 286; Macc.III, 14; a. e.Bekh.8a נתקלקל, v. קָלַל. -
15 קִילְקֵל
קִלְקֵל, קִילְקֵל(קָלַל, cmp. קְלַק) 1) to upset, disarrange, damage, ruin, opp. תקן. Gen. R. s. 98 ק׳ את היצועין upset the couches. Ḥull.8a מותר … מְקַלְקֵל הוא it is permitted to slaughter with a knife belonging to idolatrous service, because slaughtering is doing damage (a living animal being more useful than a dead one). Sabb.XIII, 3 כל המְקַלְקְלִין פטורין all those who perform an act (on the Sabbath) by which they do ruin, are exempt (from sin-offering); והמקלקלע״מ לתקןוכ׳ but he that undoes a thing for the purpose of reconstructing it is guilty. Keth.5b; a. fr. 2) (with or sub. מעשה = b. h. הִשְׁחִית) to be corrupt, to disgrace ones self by immorality. Y.Taan.I, end, 64d חם … קִילְקְלוּ מעשיהן Ham, the dog, and the raven acted mischievously (by sexual connection in the ark, v. Snh.108b; Gen. R. s. 3 6). R. Hash. 12a ברותחין קלקלווכ׳ with heat (of passion) they sinned, and with hot waters they were punished; Snh.108b. Tosef.Sot.II, 2 אפי׳ תְקַלְקֵלוכ׳, v. עָרַר; a. fr.(Midr. Till. to Ps. 7, ed. Bub. note 69 קלקלתי, v. כִּלְכֵּל.Part. pass. מְקוּלְקָל; f. מְקוּלְקֶלֶת; pl. מְקוּלְקָלִים, מְקוּלְקָלִין; מְקוּלְקָלוֹת. M. Kat. I, 2 (2a) ומתקנין את המקולקלת Y. a. Bab. ed. (Mish. המקולקלות, incorr.) and you may mend a channel that is out of order during the festive week. Snh.39b (ref. to Ez. 5:7) כמתוקנין … כמק׳ שבהם עשיתן you did not do according to the good usages among them, but according to their corrupt usages. B. Bath. 109b, v. קַלְקָלָה; a. fr. 3) (b. h.) to sharpen; trnsf. (cmp. חָדַד, שָׁנַן) to repeat, study. Koh. R. to X, 10 אם נקהה … קַלְקֵל עליו בחילך if thy lesson is as tough to thee as iron (v. קָהָה), and … none is on hand to explain it to thee, go over it studying with thy own strength. Hithpa. הִתְקַלְקֵל, Nithpa. נִתְקַלְקֵל 1) to be disarranged, ruined, spoiled. Y.Taan.IV, 68c bot. נִתְקַלְקְלוּ חשבונותיווכ׳ his dates were disarranged, and he said, let this begin a new era; נתקלקלו לשעבר the dates were disarranged (confused) with regard to the events of the past, v. קִילְקוּל. Dem. III, 6, v. חָלַף. Y.Shek.VII, 50c נִתְקַלְקְלָה צורתן (not נתקלקה), v. צוּרָה; a. e. 2) (v. קָלָה I) to commit a nuisance, to collapse under the influence of corporal punishment. Sifré Deut. 286; Macc.III, 14; a. e.Bekh.8a נתקלקל, v. קָלַל.
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