-
21 צִיוּוּי
צִיוּוּי, צִוּוּיm. (צָיָה, Pi. ) command. Y.Kil.I, 27b top אין כתיב בצ׳ אלא בהוצאה (not בציוי) ‘after its kind (with reference to herbs) is not written in the command (Gen. 1:11), but only in the ‘bringing forth (ib. 12). Y.Sabb.XVI, 15c מאה … דבר אמירה צ׳ one hundred and seventy-five sections in the Torah are introduced by dabber, ĕmor, or tsav. Y.Yoma I, 38b לצ׳ (not לציוו) as to the execution of the order (Lev. 8:5 sq.), opp. למצוה as to the general command (Ex. 29:9). Num. R. s. 7 כל מקום שנאמר צ׳ הצ׳ מידוכ׳ wherever the word tsav is used, the order refers to the immediate present and to the future; אין צ׳ … זריזות tsav has everywhere the meaning of encouraging; אין צ׳ … חסרון כיס tsav always refers to a loss of money (material sacrifice); אין צ׳ … אזהרה tsav means warning. Gen. R. s. 20, beg. מפני מה הניחו צִוּוּיְךָ … אחרי צִוּוּיִ why left they thy command unheeded, and followed my command? Ib. s. 19 עברו על צִיוּוּיִ they transgressed my command. Ib. s. 63 (play on וית̇ר̇צ̇צ̇ו, Gen. 25:22) זה מת̇יר̇ צִֹוּוּיוֹ שלוכ׳ each annuls what the other commands; a. fr.Pl. צִיוּוּיִם, צִיוּוּיִין, צִוּ׳. Lev. R. s. 1; Y.Ber.IV, 8a top י״ח צ׳וכ׳ eighteen executions of the orders (‘as the Lord commanded) are contained in the second record of the Tabernacle (Ex. 28:23 40:38). -
22 צִוּוּי
צִיוּוּי, צִוּוּיm. (צָיָה, Pi. ) command. Y.Kil.I, 27b top אין כתיב בצ׳ אלא בהוצאה (not בציוי) ‘after its kind (with reference to herbs) is not written in the command (Gen. 1:11), but only in the ‘bringing forth (ib. 12). Y.Sabb.XVI, 15c מאה … דבר אמירה צ׳ one hundred and seventy-five sections in the Torah are introduced by dabber, ĕmor, or tsav. Y.Yoma I, 38b לצ׳ (not לציוו) as to the execution of the order (Lev. 8:5 sq.), opp. למצוה as to the general command (Ex. 29:9). Num. R. s. 7 כל מקום שנאמר צ׳ הצ׳ מידוכ׳ wherever the word tsav is used, the order refers to the immediate present and to the future; אין צ׳ … זריזות tsav has everywhere the meaning of encouraging; אין צ׳ … חסרון כיס tsav always refers to a loss of money (material sacrifice); אין צ׳ … אזהרה tsav means warning. Gen. R. s. 20, beg. מפני מה הניחו צִוּוּיְךָ … אחרי צִוּוּיִ why left they thy command unheeded, and followed my command? Ib. s. 19 עברו על צִיוּוּיִ they transgressed my command. Ib. s. 63 (play on וית̇ר̇צ̇צ̇ו, Gen. 25:22) זה מת̇יר̇ צִֹוּוּיוֹ שלוכ׳ each annuls what the other commands; a. fr.Pl. צִיוּוּיִם, צִיוּוּיִין, צִוּ׳. Lev. R. s. 1; Y.Ber.IV, 8a top י״ח צ׳וכ׳ eighteen executions of the orders (‘as the Lord commanded) are contained in the second record of the Tabernacle (Ex. 28:23 40:38). -
23 מאמר
מַאֲמָרm. (b. h.; אָמַר) 1) command, order. Ab. V, 1 והלא במ׳ אחדוכ׳ could not the universe have been created by one divine command?Meg.21b; R. Hash. 32a בראשית נמי מ׳ הוא the first verse of Genesis is also to be considered a command. Gen R. s. 4 המים … תלוים במ׳ the upper waters are suspended (in the air) by a divine ordainment; Taan.10a.Sabb.63a העושה מצוה כמַאֲמָרָהּ who executes a divine command as it has been ordained; a. e.Pl. מַאֲמָרוֹת. Ab. l. c. בעשרה מ׳וכ׳ the world was created by ten divine orders (counting nine ויאמר in Gen. ch. I, and the first verse, v. supra). 2) word, esp. maămar, the Yabams betrothal (v. יָבָם) by word of mouth, contrad. to the consummation of marriage (בִּיאָה). Yeb.II, 1 עשה בה מ׳ if he betrothed her to himself; Y. ib. 3c איזו היא מ׳וכ׳ what is a maămar with regard to a Ybamah? Saying, ‘Be betrothed unto me, while handing to her money or moneys worth. Ib. מ׳ גומר betrothal consummates the yabams marriage (carrying with it all the legal consequences of his marriage), v. גָּמַר; a. v. fr. -
24 מַאֲמָר
מַאֲמָרm. (b. h.; אָמַר) 1) command, order. Ab. V, 1 והלא במ׳ אחדוכ׳ could not the universe have been created by one divine command?Meg.21b; R. Hash. 32a בראשית נמי מ׳ הוא the first verse of Genesis is also to be considered a command. Gen R. s. 4 המים … תלוים במ׳ the upper waters are suspended (in the air) by a divine ordainment; Taan.10a.Sabb.63a העושה מצוה כמַאֲמָרָהּ who executes a divine command as it has been ordained; a. e.Pl. מַאֲמָרוֹת. Ab. l. c. בעשרה מ׳וכ׳ the world was created by ten divine orders (counting nine ויאמר in Gen. ch. I, and the first verse, v. supra). 2) word, esp. maămar, the Yabams betrothal (v. יָבָם) by word of mouth, contrad. to the consummation of marriage (בִּיאָה). Yeb.II, 1 עשה בה מ׳ if he betrothed her to himself; Y. ib. 3c איזו היא מ׳וכ׳ what is a maămar with regard to a Ybamah? Saying, ‘Be betrothed unto me, while handing to her money or moneys worth. Ib. מ׳ גומר betrothal consummates the yabams marriage (carrying with it all the legal consequences of his marriage), v. גָּמַר; a. v. fr. -
25 צוי
צוי, צָוָה 1) to join, attend. Ber.6b; Sabb.30b לִצְווֹת לזה ed. (perh. fr. צָוַת, v. צוּת; Ar. לצבות), v. צָבַת.( 2) to arrange, pile; denom. צִיּוּן. Pi. צִוָּה, צִוָּוה (b. h.) to order, command; to appoint. Men.44a מצוה אחת צִיוָּנוּוכ׳ the Lord gave us one command, its name is Tsitsith. Ib. צַוֵּה עלי ויעשוניוכ׳ give orders about me, that they make me a proselyte. Sabb.23a, a. e. אשר קדשנו … וצִוָּנוּוכ׳ (abbrev. אקב״ו who has sanctified us through his commandments, and commanded us to ; והיכן צִוָּנוּ and where did he command us (where in the Torah is it intimated)? B. Bath. 151b מְצַוֶּה מחמת מיתה one who disposes of his property, because he expects to die. Sifra Tsav, end כדי המְצַוֶּה למי שנצטוה the commander was worthy of him who was commanded; a. fr.Part. pass. מְצוּוֶּה. Kidd.31a גדול מצ׳ ועושהוכ׳ he who is commanded, and does (a good deed, because it is Gods will) stands higher than he that is not commanded and does (a good deed); a. e. Nithpa. נִצְטַוֶּה to be ordered, commanded. Ib. 38a שלש מצות נִצְטַוּוּוכ׳ three commands were given to the lsraelites on their entering the land. Ib. b כל מצוה שנצטוווכ׳ whatever command was enjoined upon the Israelites before they entered the land. Y.Meg.I, 70d bot. אלו המצות שנִצְטַוִּינוּוכ׳ these are the commandments which were given us through the mouth of Moses; a. fr. -
26 צוה
צוי, צָוָה 1) to join, attend. Ber.6b; Sabb.30b לִצְווֹת לזה ed. (perh. fr. צָוַת, v. צוּת; Ar. לצבות), v. צָבַת.( 2) to arrange, pile; denom. צִיּוּן. Pi. צִוָּה, צִוָּוה (b. h.) to order, command; to appoint. Men.44a מצוה אחת צִיוָּנוּוכ׳ the Lord gave us one command, its name is Tsitsith. Ib. צַוֵּה עלי ויעשוניוכ׳ give orders about me, that they make me a proselyte. Sabb.23a, a. e. אשר קדשנו … וצִוָּנוּוכ׳ (abbrev. אקב״ו who has sanctified us through his commandments, and commanded us to ; והיכן צִוָּנוּ and where did he command us (where in the Torah is it intimated)? B. Bath. 151b מְצַוֶּה מחמת מיתה one who disposes of his property, because he expects to die. Sifra Tsav, end כדי המְצַוֶּה למי שנצטוה the commander was worthy of him who was commanded; a. fr.Part. pass. מְצוּוֶּה. Kidd.31a גדול מצ׳ ועושהוכ׳ he who is commanded, and does (a good deed, because it is Gods will) stands higher than he that is not commanded and does (a good deed); a. e. Nithpa. נִצְטַוֶּה to be ordered, commanded. Ib. 38a שלש מצות נִצְטַוּוּוכ׳ three commands were given to the lsraelites on their entering the land. Ib. b כל מצוה שנצטוווכ׳ whatever command was enjoined upon the Israelites before they entered the land. Y.Meg.I, 70d bot. אלו המצות שנִצְטַוִּינוּוכ׳ these are the commandments which were given us through the mouth of Moses; a. fr. -
27 צָוָה
צוי, צָוָה 1) to join, attend. Ber.6b; Sabb.30b לִצְווֹת לזה ed. (perh. fr. צָוַת, v. צוּת; Ar. לצבות), v. צָבַת.( 2) to arrange, pile; denom. צִיּוּן. Pi. צִוָּה, צִוָּוה (b. h.) to order, command; to appoint. Men.44a מצוה אחת צִיוָּנוּוכ׳ the Lord gave us one command, its name is Tsitsith. Ib. צַוֵּה עלי ויעשוניוכ׳ give orders about me, that they make me a proselyte. Sabb.23a, a. e. אשר קדשנו … וצִוָּנוּוכ׳ (abbrev. אקב״ו who has sanctified us through his commandments, and commanded us to ; והיכן צִוָּנוּ and where did he command us (where in the Torah is it intimated)? B. Bath. 151b מְצַוֶּה מחמת מיתה one who disposes of his property, because he expects to die. Sifra Tsav, end כדי המְצַוֶּה למי שנצטוה the commander was worthy of him who was commanded; a. fr.Part. pass. מְצוּוֶּה. Kidd.31a גדול מצ׳ ועושהוכ׳ he who is commanded, and does (a good deed, because it is Gods will) stands higher than he that is not commanded and does (a good deed); a. e. Nithpa. נִצְטַוֶּה to be ordered, commanded. Ib. 38a שלש מצות נִצְטַוּוּוכ׳ three commands were given to the lsraelites on their entering the land. Ib. b כל מצוה שנצטוווכ׳ whatever command was enjoined upon the Israelites before they entered the land. Y.Meg.I, 70d bot. אלו המצות שנִצְטַוִּינוּוכ׳ these are the commandments which were given us through the mouth of Moses; a. fr. -
28 מפקדה נפתית
regional command, district command, command of a particular area -
29 לאו
לַאוh. a. ch. (v. לַאי) no, not. Targ. Y. II Deut. 33:3.B. Kam.60a ואם ל׳ but if not, opp. אם יש.Ḥull.24a הא ל׳ הכי but without it (if the text did not say so).B. Kam.10a בל׳ איהו without him. Ib. b אי ל׳ את but for thee (sitting on it); אי ל׳ אתון בדידי had you not been (sitting on it) with me. Ib. כחו ל׳ כגופו דמי his force (pressure by leaning) is not to be considered as an action equal to (sitting on it with) his body; a. v. fr.אלא ל׳ but, must you not admit?, i. e. but to be sure, v. אֶלָּא. Ber.2b; a. v. fr.מאי ל׳ what (does this mean)? Does it not (mean) that Nidd.5a; a. fr.Esp. (לַוו) לַאו m. (= לֹא תַעֲשֶׂה) a plain prohibitory law, the violation of which, in the absence of any severer punishment indicated in the Scripture, is punished with thirty-nine lashes (v. אַרְבָּעִים, s. v. אַרְבָּעָה). Men.58b, a. e. ל׳ שבכללות an implied prohibition, e. g. Lev. 2:11 (where כל implies any mixture of leaven or honey); Ex. 12:9 (where אַל תאכלו refers to נָא, to מְבִשָּׁל, and implicitly to any preparation not through the action of fire). Ib. לא לַאוֵיה כל׳וכ׳ the prohibition in this case is not a special one for itself as is the prohibition, ‘Thou shalt not muzzle (Deut. 25:4, which is preceded by the law regulating corporal punishment); Pes.41b.ל׳ הבא מכלל עשה (v. כְּלָל) a prohibition derived by implication from a positive command, e. g. the law (Lev. 1:2) defining what animals are fit for the altar and indirectly excluding unclean animals. Zeb.34a … ל׳ … לוקין עליו the transgression of an implicit prohibition punishable with lashes; Ib. ל׳ … אין לוקין עליו is not punishable. Pes. l. c. ל׳ הבא מכלל עשה עשה a prohibition derived from a positive command is treated like a positive command (the neglect of which is not indictable); Ḥull.81a; a. fr.ל׳ הניתק לעשח, v. נָתַק.Pl. לַאוִין (לַווִין). B. Mets. 111a לעבור עליו בשני ל׳ to make the transgressor answerable for two acts.חייבי ל׳ those guilty of transgressing a plain prohibitory law, punishable with lashes, contrad. to חייבי כריתות, ח׳ מיתות (v. חוּב h.).Yeb.10b; a. fr.Ch. pl. לַאוֵי. Ḥull.80b. Tem.4b.Tosef.Erub.XI, (VIII), 23, v. לַאי. -
30 לַאו
לַאוh. a. ch. (v. לַאי) no, not. Targ. Y. II Deut. 33:3.B. Kam.60a ואם ל׳ but if not, opp. אם יש.Ḥull.24a הא ל׳ הכי but without it (if the text did not say so).B. Kam.10a בל׳ איהו without him. Ib. b אי ל׳ את but for thee (sitting on it); אי ל׳ אתון בדידי had you not been (sitting on it) with me. Ib. כחו ל׳ כגופו דמי his force (pressure by leaning) is not to be considered as an action equal to (sitting on it with) his body; a. v. fr.אלא ל׳ but, must you not admit?, i. e. but to be sure, v. אֶלָּא. Ber.2b; a. v. fr.מאי ל׳ what (does this mean)? Does it not (mean) that Nidd.5a; a. fr.Esp. (לַוו) לַאו m. (= לֹא תַעֲשֶׂה) a plain prohibitory law, the violation of which, in the absence of any severer punishment indicated in the Scripture, is punished with thirty-nine lashes (v. אַרְבָּעִים, s. v. אַרְבָּעָה). Men.58b, a. e. ל׳ שבכללות an implied prohibition, e. g. Lev. 2:11 (where כל implies any mixture of leaven or honey); Ex. 12:9 (where אַל תאכלו refers to נָא, to מְבִשָּׁל, and implicitly to any preparation not through the action of fire). Ib. לא לַאוֵיה כל׳וכ׳ the prohibition in this case is not a special one for itself as is the prohibition, ‘Thou shalt not muzzle (Deut. 25:4, which is preceded by the law regulating corporal punishment); Pes.41b.ל׳ הבא מכלל עשה (v. כְּלָל) a prohibition derived by implication from a positive command, e. g. the law (Lev. 1:2) defining what animals are fit for the altar and indirectly excluding unclean animals. Zeb.34a … ל׳ … לוקין עליו the transgression of an implicit prohibition punishable with lashes; Ib. ל׳ … אין לוקין עליו is not punishable. Pes. l. c. ל׳ הבא מכלל עשה עשה a prohibition derived from a positive command is treated like a positive command (the neglect of which is not indictable); Ḥull.81a; a. fr.ל׳ הניתק לעשח, v. נָתַק.Pl. לַאוִין (לַווִין). B. Mets. 111a לעבור עליו בשני ל׳ to make the transgressor answerable for two acts.חייבי ל׳ those guilty of transgressing a plain prohibitory law, punishable with lashes, contrad. to חייבי כריתות, ח׳ מיתות (v. חוּב h.).Yeb.10b; a. fr.Ch. pl. לַאוֵי. Ḥull.80b. Tem.4b.Tosef.Erub.XI, (VIII), 23, v. לַאי. -
31 מצוה
מִצְוָהf. (b. h.; צָוָה) command, esp. religious act, meritorious deed. Ḥull.141a, a. fr. לדבר מ׳ for a religious purpose, opp. לדבר הרשות for a secular or religiously indifferent purpose.מלחמת מ׳ v. מִלְהָמָה.Ab. IV, 11 מ׳ אחת one good deed, opp. עֲבֵרָה sin. Ib. שכר מ׳ מ׳ the reward of a good deed is another good deed, v. גָּרַר. Ib. II, 1 מ׳ קלה a light command (obeyed with little sacrifice); Ned.39b; a. fr.מ׳ הבאה בעבירה a religious act achieved through a wrong deed, e. g. using an illegitimately obtained object for a religious ceremony. Succ.30a; a. fr.Y.Sabb.XIII, 14a bot.; Y.Ḥall.I, end, 58a אין עבירה מ׳ no-sin is virtue; אין מ׳ עבירה no-virtue is sin.Zeb.52a, a. fr. מ׳ (sub. קרבן) an offering dependent on certain occasions as ordained in the Law, opp. חובה an obligatory offering (at regular seasons).איסור מ׳, v. אִיסּוּר.Y.Sot.I, beg.16b איתמרת למ׳ (או) לעיכוב is this said only as a recommendation or as an indispensable act?; Y.Pes.II, 29b bot., a. fr., v. עִיכּוּב.Ḥull.106a משום מ׳ because it is meritorious; מאי מ׳ מ׳ לשמועוכ׳ what is the merit of it? It is meritorious to obey Ib. לא חובה ולא מ׳ אלא רשות neither an obligatory, nor a meritorious, but a religiously indifferent act; Sabb.25b.מִצְוַת עֲשֵׁה (abbr. מ״ע) a positive command; מ׳ לא תעשה a prohibition. Kidd. I, 7; a. v. fr., v. גְּרָמָא, a. לֹא, לַאו.מת מ׳ the corpse of a person whose relatives are unknown and whose burial is obligatory on everybody. Hor.13a פגע בהם מת מ׳ they struck upon a corpse; a. fr.M. Kat. 20a חמשה מתי מ׳ the five relations (besides father and mother) whom one is obliged to bury (Lev. 21:2, sq.).Lev. R. s. 34 תן לי מ׳ in give me what thou art commanded to, i. e. alms, v. next w.Pl. מִצְוֹת, מִצְווֹת. Macc.23b שש מאות … מ׳ six hundred and thirteen commands (positive and prohibitive). Y. Sabb. l. c.; Y. Ḥall. l. c. (ref. to אלה המצות, Lev. 27:34) אם עשיתן כְּמִצְוָותָן מ׳וכ׳ if thou doest them as they are commanded, they are deeds of merit R. Hash. 28b מ׳ אינו עובר עליהן אלא בזמנן one violates the law by adding to the prescribed form of ceremonies only when executed in their due season (e. g. one does not violate the law by dwelling in the Succah on the eighth day). Ib. מ׳ אין צריכות כונה; Ber.13a מ׳ צריכות כ׳, v. כַּוָּנָה. Succ.39a, a. e. כל המ׳ כולן מברךוכ׳ the benediction at the performance of religious ceremonies must precede the act. Nidd.61b מ׳ בטלות לע״ל ceremonial laws find no application in the hereafter (e. g. a dead body may be wrapped in Kilayim). Ib. חפשי מן המ׳, v. חָפְשִׁי; a. v. fr.Ker.17b (ref. to Lev. 5:17) מצוות קרינן the traditional reading (v. אֵם) is acts (therefore a doubt between two pieces, one permitted and one prohibited, is required for a sacrifice ( אשם תלוי). Ib. ליכא מ׳ the requirement of two pieces is not complied with. -
32 מִצְוָה
מִצְוָהf. (b. h.; צָוָה) command, esp. religious act, meritorious deed. Ḥull.141a, a. fr. לדבר מ׳ for a religious purpose, opp. לדבר הרשות for a secular or religiously indifferent purpose.מלחמת מ׳ v. מִלְהָמָה.Ab. IV, 11 מ׳ אחת one good deed, opp. עֲבֵרָה sin. Ib. שכר מ׳ מ׳ the reward of a good deed is another good deed, v. גָּרַר. Ib. II, 1 מ׳ קלה a light command (obeyed with little sacrifice); Ned.39b; a. fr.מ׳ הבאה בעבירה a religious act achieved through a wrong deed, e. g. using an illegitimately obtained object for a religious ceremony. Succ.30a; a. fr.Y.Sabb.XIII, 14a bot.; Y.Ḥall.I, end, 58a אין עבירה מ׳ no-sin is virtue; אין מ׳ עבירה no-virtue is sin.Zeb.52a, a. fr. מ׳ (sub. קרבן) an offering dependent on certain occasions as ordained in the Law, opp. חובה an obligatory offering (at regular seasons).איסור מ׳, v. אִיסּוּר.Y.Sot.I, beg.16b איתמרת למ׳ (או) לעיכוב is this said only as a recommendation or as an indispensable act?; Y.Pes.II, 29b bot., a. fr., v. עִיכּוּב.Ḥull.106a משום מ׳ because it is meritorious; מאי מ׳ מ׳ לשמועוכ׳ what is the merit of it? It is meritorious to obey Ib. לא חובה ולא מ׳ אלא רשות neither an obligatory, nor a meritorious, but a religiously indifferent act; Sabb.25b.מִצְוַת עֲשֵׁה (abbr. מ״ע) a positive command; מ׳ לא תעשה a prohibition. Kidd. I, 7; a. v. fr., v. גְּרָמָא, a. לֹא, לַאו.מת מ׳ the corpse of a person whose relatives are unknown and whose burial is obligatory on everybody. Hor.13a פגע בהם מת מ׳ they struck upon a corpse; a. fr.M. Kat. 20a חמשה מתי מ׳ the five relations (besides father and mother) whom one is obliged to bury (Lev. 21:2, sq.).Lev. R. s. 34 תן לי מ׳ in give me what thou art commanded to, i. e. alms, v. next w.Pl. מִצְוֹת, מִצְווֹת. Macc.23b שש מאות … מ׳ six hundred and thirteen commands (positive and prohibitive). Y. Sabb. l. c.; Y. Ḥall. l. c. (ref. to אלה המצות, Lev. 27:34) אם עשיתן כְּמִצְוָותָן מ׳וכ׳ if thou doest them as they are commanded, they are deeds of merit R. Hash. 28b מ׳ אינו עובר עליהן אלא בזמנן one violates the law by adding to the prescribed form of ceremonies only when executed in their due season (e. g. one does not violate the law by dwelling in the Succah on the eighth day). Ib. מ׳ אין צריכות כונה; Ber.13a מ׳ צריכות כ׳, v. כַּוָּנָה. Succ.39a, a. e. כל המ׳ כולן מברךוכ׳ the benediction at the performance of religious ceremonies must precede the act. Nidd.61b מ׳ בטלות לע״ל ceremonial laws find no application in the hereafter (e. g. a dead body may be wrapped in Kilayim). Ib. חפשי מן המ׳, v. חָפְשִׁי; a. v. fr.Ker.17b (ref. to Lev. 5:17) מצוות קרינן the traditional reading (v. אֵם) is acts (therefore a doubt between two pieces, one permitted and one prohibited, is required for a sacrifice ( אשם תלוי). Ib. ליכא מ׳ the requirement of two pieces is not complied with. -
33 פיקוד מרחבי
territorial command, area command -
34 צוו
v. be ordered, commanded————————v. to make a will, bequeath; appoint, establish————————v. to order, command————————decree, command, order, injunction, dictate, prescript, prescription, word, edict, fiat, ordainment, writ; need -
35 פקד
פָּקַד(b. h.) (to search, examine) 1) to visit; (euphem.) to have marital connection with. Yeb.62b ואינו פוֹקְדָהּ does not visit her (in due time, v. עוֹנָה I), Ib. חייב אדם לִפְקוֹד וכו׳ a man is bound to visit his wife before going on a journey.Treat. Smaḥ. ch. VIII יוצאין … ופוֹקְדין על המתיםוכ׳ you may go out to the burial ground and call upon the dead until three days (after being placed in the sepulchral chamber), and there is no superstitious practice in that; מעשה שפְּקָדוֹ אחדוכ׳ it occurred that one visited an entombed person, and the latter (was found living and) lived twenty years thereafter; a. fr. 2) (of the Lord) to visit, remember, decree upon. Tanḥ. Vayera 14 בלשון … אני פוֹקְדָךְ with the same expression … I will remember thee (bless thee with issue). Ib. הרוני פוֹקֵד לאברהםוכ׳ I will remember Abraham (relieve him from impotence) at the same time with Abimelech (ref. to Gen. 20:17–21:1). Pesik. R. s. 43 כשבא לפקוד את חנה when the Lord came to visit Hannah; a. v. fr.Part. pass. פָּקוּד; f. פְּקוּדָה; pl. פְּקיּדִים, פְּקוּדִין; פְּקוּדִוֹת. Snh.97a עד שהראשונה פ׳ שנייהוכ׳ while the first calamity is remembered (by the Lord for delivery), the second quickly comes. 3) to count, muster; v. פָּקוּד, פְּקידָה, פִּיקּוּד. 4) (denom. of פָּקִיד, interch. with Hif.) to give in charge, entrust, deposit. Pesik. R. l. c. בעל פקדונות אני … פּוֹקֵד אצלי אני נותן לו I (the Lord) am a trustee, whatever a man deposits with me, I give back to him. Ib. נפשות פְּקַדְתֶּם אצליוכ׳ you (Abraham and Sarah) deposited souls with me (converted souls to the belief in me), I will pay you back in souls (ref. to Gen. 21:1); a. fr. 5) (denom. of פָּקִיד) to command, order. Ib. s. 42 פָּקַדְתִּי לאדםוכ׳ I gave Adam a command, and he did not do it; פקדתי למלאדוכ׳ I commissioned the angel of death, and he did (what I commanded him). Shebu.VII, 7 (45a) שבועה שלא פְּקָדָנוּ אבא we swear that our father has not left us any order (concerning this case); Y.Keth.VII, 33b פִּיקְּדָנוּ Shebu.48b מה לו שלא פְקָרַנִי אבא ושלא פקדני אחי what is the difference between the oath of an heir ‘that my father has not left me an order, and ‘that my brother ?; a. fr. Pi. פִּיקֵּד same, v. supra. Nif. נִפְקַד, Hithpa. הִתְפַּקֵּד, Nithpa. נִתְפַּקֵּד 1) to be visited, remembered, decreed upon. Gen. R. s. 53 בשעה שנִפְקְדָה … נִפְקְדוּ עמה when Sarah was visited, v. עֲקָרָה. Ib. אינו דין שתִּפָּקֵד is it not right that she should be visited? Tanḥ. Vayera 13 תהי נִפְקֶדֶת she shall be remembered. R. Hash. 11a. Pesik. R. s. 42 בדין הוא שיִפָּקֵד אבוהם it is right that Abraham be visited. Ib. שתִּתְפַּקֵּד אף היא that she be likewise visited. Lev. R. s. 29; Pesik. Baḥod., p. 150b> (quot. from Rabs New Years prayer) ובריות בו יִפָּקֵדוּ להזכירםוכ׳ and creatures are passed upon on that day to record them for life or for death; a. fr. 2) to be commanded, commissioned. Pesik. R. l. c. יש שנתפ׳ ולא עשהוכ׳ some are commanded and do not (what they are ordered to) Mekh. Bshall., Vayassa, s. 4 עשו מה שנִתְפַּקְּדוּ they did what they were commanded to do; a. e. Hif. הִפְּקִיד 1) to give in charge, deposit. B. Mets.III, 1 המַפְקִיד אצלוכ׳ if a man deposits for safe-keeping with his neighbor Ib. 36a sq. כל המפקיד על דעת אשתו ובניו הוא מפקיד he who deposits with his neighbor, does so with the presumptive condition that the latters wife and children be also trustees (and it was no breach of trust to leave the deposit in their charge). Gen. R. s. 53 עמלקה׳ אצליוכ׳ Amalek deposited with me bundles of thorns (wrong-doings) ; שרה הִפְקִידָה אצליוכ׳ Sarah deposited with me virtues and good deeds Pesik. R. s. 43; a. fr.B. Mets.35a ופרקין המפקיד הוה and our subject at college was hammafḳid (the Mishnah B. Mets. l. c. and the discussions concerning it).Part. pass. מוּפְקָד; f. מוּפְקֶדֶת B. Kam. 105a כגון שהיתה … מופ׳ ביד אחרים when his fathers bag was left in trust with other people; a. e. 2) to take charge of. Yalk. Deut. 847 הַפִקֵד לו הפקדון הזה take this object in charge for me. -
36 פָּקַד
פָּקַד(b. h.) (to search, examine) 1) to visit; (euphem.) to have marital connection with. Yeb.62b ואינו פוֹקְדָהּ does not visit her (in due time, v. עוֹנָה I), Ib. חייב אדם לִפְקוֹד וכו׳ a man is bound to visit his wife before going on a journey.Treat. Smaḥ. ch. VIII יוצאין … ופוֹקְדין על המתיםוכ׳ you may go out to the burial ground and call upon the dead until three days (after being placed in the sepulchral chamber), and there is no superstitious practice in that; מעשה שפְּקָדוֹ אחדוכ׳ it occurred that one visited an entombed person, and the latter (was found living and) lived twenty years thereafter; a. fr. 2) (of the Lord) to visit, remember, decree upon. Tanḥ. Vayera 14 בלשון … אני פוֹקְדָךְ with the same expression … I will remember thee (bless thee with issue). Ib. הרוני פוֹקֵד לאברהםוכ׳ I will remember Abraham (relieve him from impotence) at the same time with Abimelech (ref. to Gen. 20:17–21:1). Pesik. R. s. 43 כשבא לפקוד את חנה when the Lord came to visit Hannah; a. v. fr.Part. pass. פָּקוּד; f. פְּקוּדָה; pl. פְּקיּדִים, פְּקוּדִין; פְּקוּדִוֹת. Snh.97a עד שהראשונה פ׳ שנייהוכ׳ while the first calamity is remembered (by the Lord for delivery), the second quickly comes. 3) to count, muster; v. פָּקוּד, פְּקידָה, פִּיקּוּד. 4) (denom. of פָּקִיד, interch. with Hif.) to give in charge, entrust, deposit. Pesik. R. l. c. בעל פקדונות אני … פּוֹקֵד אצלי אני נותן לו I (the Lord) am a trustee, whatever a man deposits with me, I give back to him. Ib. נפשות פְּקַדְתֶּם אצליוכ׳ you (Abraham and Sarah) deposited souls with me (converted souls to the belief in me), I will pay you back in souls (ref. to Gen. 21:1); a. fr. 5) (denom. of פָּקִיד) to command, order. Ib. s. 42 פָּקַדְתִּי לאדםוכ׳ I gave Adam a command, and he did not do it; פקדתי למלאדוכ׳ I commissioned the angel of death, and he did (what I commanded him). Shebu.VII, 7 (45a) שבועה שלא פְּקָדָנוּ אבא we swear that our father has not left us any order (concerning this case); Y.Keth.VII, 33b פִּיקְּדָנוּ Shebu.48b מה לו שלא פְקָרַנִי אבא ושלא פקדני אחי what is the difference between the oath of an heir ‘that my father has not left me an order, and ‘that my brother ?; a. fr. Pi. פִּיקֵּד same, v. supra. Nif. נִפְקַד, Hithpa. הִתְפַּקֵּד, Nithpa. נִתְפַּקֵּד 1) to be visited, remembered, decreed upon. Gen. R. s. 53 בשעה שנִפְקְדָה … נִפְקְדוּ עמה when Sarah was visited, v. עֲקָרָה. Ib. אינו דין שתִּפָּקֵד is it not right that she should be visited? Tanḥ. Vayera 13 תהי נִפְקֶדֶת she shall be remembered. R. Hash. 11a. Pesik. R. s. 42 בדין הוא שיִפָּקֵד אבוהם it is right that Abraham be visited. Ib. שתִּתְפַּקֵּד אף היא that she be likewise visited. Lev. R. s. 29; Pesik. Baḥod., p. 150b> (quot. from Rabs New Years prayer) ובריות בו יִפָּקֵדוּ להזכירםוכ׳ and creatures are passed upon on that day to record them for life or for death; a. fr. 2) to be commanded, commissioned. Pesik. R. l. c. יש שנתפ׳ ולא עשהוכ׳ some are commanded and do not (what they are ordered to) Mekh. Bshall., Vayassa, s. 4 עשו מה שנִתְפַּקְּדוּ they did what they were commanded to do; a. e. Hif. הִפְּקִיד 1) to give in charge, deposit. B. Mets.III, 1 המַפְקִיד אצלוכ׳ if a man deposits for safe-keeping with his neighbor Ib. 36a sq. כל המפקיד על דעת אשתו ובניו הוא מפקיד he who deposits with his neighbor, does so with the presumptive condition that the latters wife and children be also trustees (and it was no breach of trust to leave the deposit in their charge). Gen. R. s. 53 עמלקה׳ אצליוכ׳ Amalek deposited with me bundles of thorns (wrong-doings) ; שרה הִפְקִידָה אצליוכ׳ Sarah deposited with me virtues and good deeds Pesik. R. s. 43; a. fr.B. Mets.35a ופרקין המפקיד הוה and our subject at college was hammafḳid (the Mishnah B. Mets. l. c. and the discussions concerning it).Part. pass. מוּפְקָד; f. מוּפְקֶדֶת B. Kam. 105a כגון שהיתה … מופ׳ ביד אחרים when his fathers bag was left in trust with other people; a. e. 2) to take charge of. Yalk. Deut. 847 הַפִקֵד לו הפקדון הזה take this object in charge for me. -
37 פקד
פְּקַדch. sam( Hif. הִפְּקִיד hammafḳid), 1) to command. Targ. O. Lev. 8:31 פַּקְדִּית Mss. (oth. ed. Ithpa.; ed. Berl. Pa., v. infra). 2) (to give in charge,) to store up.Part. pass. פָּקִיד; pl. פְּקִידי. Keth.5b מַיפְּקַד פקיד, v. חֲבַר. Pes.33b משקין מיפקד פקידי (Rashi: מִיפְּקִיד) liquids (in grapes) are stored up (the shell being merely a vessel), opp. מיבלע בליעי. Pa. פַּקֵּיד to command, commission. Targ. Gen. 7:5; 9 (ed. Berl. פַּק׳, without Dagesh). Ib. 49:33. Targ. Ps. 68:29. Targ. Am. 9:3, sq. (ed. Wil. אַפְקִיד Af.); a. v. fr.Pesik. Baḥod., p. 155b> רבי … הוה מְפַקֵּד לחבריהוכ׳ R. Z. commanded the students (saying), go and hear R. L. preach; Y.R. Hash. IV, beg. 59b. Y.Ber.IV, 7c bot.; ib. דרבי מיפקד (corr. acc.). Koh. R. to III, 2 הוה מפקד גו ביתיה gave orders in his house (made his will); a. fr.Part. pass. מְפַקַּד, v. infra. Af. אַפְקֵיד 1) same, v. supra. 2) to give in charge, deposit. B. Mets.36a הוו מַפְקְדֵי מרייהווכ׳ used to leave their hoes in charge of a certain old woman; יומא חד אפקדינהווכ׳ one day they left them with ; a. fr. Ithpa. אִתְפַּקֵּד, Ithpe. אִתְפְּקִיד, אִיפְּקִיד 1) to be commanded. Targ. O. Lev. 8:31, v. supra. Ib. 35. Targ. Ex. 34:34; a. fr.Ab. Zar.14a; 21a מִיפְקְדִינָן Rashi (ed. מְפַקְּדִינָן, Part. pass. Pa.), v. פָּנִים. 2) to be given in charge, be deposited. Targ. Lev. 5:23 (O. ed. Lsb. אִתַּפְקַד).Keth.5b; Pes.33b, v. supra. -
38 פְּקַד
פְּקַדch. sam( Hif. הִפְּקִיד hammafḳid), 1) to command. Targ. O. Lev. 8:31 פַּקְדִּית Mss. (oth. ed. Ithpa.; ed. Berl. Pa., v. infra). 2) (to give in charge,) to store up.Part. pass. פָּקִיד; pl. פְּקִידי. Keth.5b מַיפְּקַד פקיד, v. חֲבַר. Pes.33b משקין מיפקד פקידי (Rashi: מִיפְּקִיד) liquids (in grapes) are stored up (the shell being merely a vessel), opp. מיבלע בליעי. Pa. פַּקֵּיד to command, commission. Targ. Gen. 7:5; 9 (ed. Berl. פַּק׳, without Dagesh). Ib. 49:33. Targ. Ps. 68:29. Targ. Am. 9:3, sq. (ed. Wil. אַפְקִיד Af.); a. v. fr.Pesik. Baḥod., p. 155b> רבי … הוה מְפַקֵּד לחבריהוכ׳ R. Z. commanded the students (saying), go and hear R. L. preach; Y.R. Hash. IV, beg. 59b. Y.Ber.IV, 7c bot.; ib. דרבי מיפקד (corr. acc.). Koh. R. to III, 2 הוה מפקד גו ביתיה gave orders in his house (made his will); a. fr.Part. pass. מְפַקַּד, v. infra. Af. אַפְקֵיד 1) same, v. supra. 2) to give in charge, deposit. B. Mets.36a הוו מַפְקְדֵי מרייהווכ׳ used to leave their hoes in charge of a certain old woman; יומא חד אפקדינהווכ׳ one day they left them with ; a. fr. Ithpa. אִתְפַּקֵּד, Ithpe. אִתְפְּקִיד, אִיפְּקִיד 1) to be commanded. Targ. O. Lev. 8:31, v. supra. Ib. 35. Targ. Ex. 34:34; a. fr.Ab. Zar.14a; 21a מִיפְקְדִינָן Rashi (ed. מְפַקְּדִינָן, Part. pass. Pa.), v. פָּנִים. 2) to be given in charge, be deposited. Targ. Lev. 5:23 (O. ed. Lsb. אִתַּפְקַד).Keth.5b; Pes.33b, v. supra. -
39 קלווסין
קְלִוְוסִין, קְלִוְוסִיס, קִילִ׳f. (κέλευσις) command. Y.Ned.IX, end, 41c נפקת ק׳וכ׳ (not … סים) an order was issued by the king Pesik. R. s. 10 כבר הוצאתי קלווני׳ עליווכ׳ (corr. acc.) I have once issued a decree concerning him that they should ‘lift up his head Ib. יכולה קילוילוסיו שלך קיימתוכ׳ (read: קילווסין) thy decree may stand, and yet thy son may remain in his place (rank) uninjured. Ib. ונמצא ק׳ שלך קיימתוכ׳ (not … סים) and thus thy decree will be upheld, and high rank will be thy sons. Gen. R. s. 5 נלך ונעשה ק׳ שלהקב״ה Ar. (ed. קילוסין להקב״ה, corr. acc.) let us go and carry out the Lords command. Lam. R. to V, 5 אדריינוס … אפיק ק׳ Ar. (v. Matt. K. a. l.; differ. in ed.) Hadrian … issued a decree. Ib. to I, 5 בגין דעברת על קלוונין דידי (corr. acc.) whereas thou hast disobeyed my order. Gen. R. s. 63 אנא יהיב קילווןוכ׳ (corr. acc.) I give out an order Lev. R. s. 7 נימוס וקלוסים הואוכ׳ (corr. acc.; some ed. נ׳ ק׳ corr. acc.; Ar. נ׳ הוא וקילוסין הוא) it is a custom and a decree that he (Lam. R. introd. (R. Abbahu 2) קלבסים Ar. (ed. קלסים); Yalk. Ez. 363 קלווסי׳, v. קְלִירוֹס. -
40 קְלִוְוסִין
קְלִוְוסִין, קְלִוְוסִיס, קִילִ׳f. (κέλευσις) command. Y.Ned.IX, end, 41c נפקת ק׳וכ׳ (not … סים) an order was issued by the king Pesik. R. s. 10 כבר הוצאתי קלווני׳ עליווכ׳ (corr. acc.) I have once issued a decree concerning him that they should ‘lift up his head Ib. יכולה קילוילוסיו שלך קיימתוכ׳ (read: קילווסין) thy decree may stand, and yet thy son may remain in his place (rank) uninjured. Ib. ונמצא ק׳ שלך קיימתוכ׳ (not … סים) and thus thy decree will be upheld, and high rank will be thy sons. Gen. R. s. 5 נלך ונעשה ק׳ שלהקב״ה Ar. (ed. קילוסין להקב״ה, corr. acc.) let us go and carry out the Lords command. Lam. R. to V, 5 אדריינוס … אפיק ק׳ Ar. (v. Matt. K. a. l.; differ. in ed.) Hadrian … issued a decree. Ib. to I, 5 בגין דעברת על קלוונין דידי (corr. acc.) whereas thou hast disobeyed my order. Gen. R. s. 63 אנא יהיב קילווןוכ׳ (corr. acc.) I give out an order Lev. R. s. 7 נימוס וקלוסים הואוכ׳ (corr. acc.; some ed. נ׳ ק׳ corr. acc.; Ar. נ׳ הוא וקילוסין הוא) it is a custom and a decree that he (Lam. R. introd. (R. Abbahu 2) קלבסים Ar. (ed. קלסים); Yalk. Ez. 363 קלווסי׳, v. קְלִירוֹס.
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