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1 παγανικαί
παγανικόςpagus) civilian: fem nom /voc pl -
2 παγανοίς
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3 παγανοῖς
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4 παγανοί
παγανόςcivilian: masc nom /voc pl -
5 παγανούς
παγανόςcivilian: masc acc pl -
6 παγανών
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7 παγανῶν
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8 παγανόν
παγανόςcivilian: masc acc sg -
9 παγανός
παγανόςcivilian: masc nom sg -
10 λαϊκός
A of or from the people: hence, unofficial, civilian, PLille10.4 (iii B. C.), PStrassb.93.4 (ii B. C.). -
11 παγανικός
Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > παγανικός
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12 παγανός
πᾱγᾱν-ός, ὁ,2 unofficial, private person, PLond.5.1711.32 (vi A. D.), etc.3 a kind of gladiator, Rev.Arch.30(1929).39 ([place name] Edessa).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > παγανός
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13 πραγματικός
A fit for action or business, businesslike, statesmanlike, later Greek for πρακτικός, βασιλεύς, ἄνδρες, Plb.7.11.2, 7.12.2, al.; pragmatici homines, men of the world, men of affairs, Cic.Att.2.20.1; wise and prudent men, Vett. Val.17.22; πραγματική, = ἐπιστήμη τῶν ἀνθρωπίνων πραγμάτων, Andronic. Rhod.p.574 M. Adv.- κῶς Cic.QF2.14.2
.2 Subst. πραγματικός, ὁ, agent, attorney, π. τῆς πόλεως, τοῦ νομοῦ, Inscr.Magn. 189 (ii A. D.), PAmh.2.107.15 (ii A. D.), cf. SIG888.101 (Scaptopara, iii A. D.).b Lat.pragmaticus, legal adviser, Cic.de Or.1.45.59, Quint. Inst.12.3.4, Juv.7.123.c civil official, opp.military officer, PTeb.58.18 (ii B. C.), OGI139.7 (Egypt, ii B. C.), 669.21, al. (ibid. i A.D.); civilian, opp. στρατιωτικός, Plb.14.1.13;ἱερόδουλοι καὶ π. τοῦ ἱεροῦ LXX 1 Es.8.22
.3 π. τύπος, νόμος, = Lat. pragmatica sanctio, Just.Nov.7.2.1, Cod.Just.1.3.38.6.II of things,1 of history, political (including military), Plb.1.2.8, 9.2.4, al., Plu.Galb.2, etc.; π. ἀποφάσεις political utterances, Plb.32.2.7.2 of speech or action, able, prudent, statesmanlike, ἔργον, λόγοι, Id.3.116.7, 36.5.1;τρόπος Id.23.5.5
; ὥστε μὴ ὑποπτεῦσαί τι περὶ αὐτοῦ πραγματικόν anything machiavellian, Id.30.27.2, cf.30.19.11. Adv.- κῶς Id.2.13.1
, al.; by statecraft, Id.31.10.6.III relating to subject-matter, opp. style, ὁ π. τόπος, opp. ὁ λεκτικός, D.H.Comp.1: [comp] Sup.,- ωτάτη εὕρεσις Hermog. Inv.1.1
.2 relating to fact, θεωρήματα, ζήτησις, Epicur.Nat.28 Fr.4 (p.5 V.), Demetr.Lac.Herc.1014.62;πίστις Syrian.in Hermog.
ip.57 R. (v.l.): -κή, ἡ, deliberation on matter of fact or on action, ib.iip.161 R.; π.ἔγγραφος, ἄγραφος, ib.p.162 R.b material (opp. formal, verbal),διαφωνία Simp. in Cael.640.28
. Adv.-κῶς, ζητεῖν Phld.Rh.2.238
S., cf. Plu.2.960b; διαφέρεσθαι ib.1113c; τὸ π. ἀπορούμενον difficulty arising from facts (opp. verbal), Simp.in Ph.1289.35: [comp] Sup.,ἐν τοῖς Στωικοῖς - ώτατα φιλοσοφῆσαι Porph.Abst.4.8
: opp. ψυχικῶς, στοιχειακῶς, Anon.in Westermann Mythogr.p.328.IV πραγματικόν, τό, in Magic, effective spell, PMag.Par.1.2432.V troublesome, formidable, of a citadel, Plb.4.70.10;λίαν δυσάλωτος καὶ π. πόλις Beros.
ap. J.Ap.1.20; of an attack, Plb.5.5.4;ἀήττητα καὶ π. πλήθη Id.1.35.5
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > πραγματικός
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14 χλαμύς
Aχλάμυν Sapph.674
:—short mantle, worn prop. by horsemen, X.An.7.4.4; borrowed with the πέτασος from Thessaly, Philem.34, Poll.10.124; but said to be Macedonian, Arist.Fr. 500, Phylarch.62J.; worn by ἔφηβοι, Philem. l.c., cf. AP6.282 (Theod.); μάτηρ σε.. δῶρον ἐς Ἅιδαν ὀκτωκαιδεκέταν ἐστόλισεν χλαμύδι ib.7.468 (Mel.); χλαμύδεσσ' ἀμφεμμένοι, of ephebi, IGRom.4.360.35 (Pergam., ii A. D.); ἐκ χλαμύδος, = ἐξ ἐφήβου, Plu.2.752f, cf. 754f;ἐκ χλαμύδος.. ᾤχετ' ἐς Ἅιδα IG12(7).447.6
([place name] Amorgos); worn by Hermes, Luc.Tim.30; also by Eros, Sapph. l.c. (v. Poll.10.124), Philostr.Im.1.6, cf. AP12.78 (Mel.).2 generally, military cloak, of foot-soldiers, Antiph.16, Men.331, Plu.Phil.11, etc.; of heralds, Ar.Lys. 987.3 of the general's cloak, Phld.Vit.p.27J., Plu.Per.35, Lys.13, etc.; worn by kings, Id.Demetr.42, etc.; by tragic kings and heroes, Luc.JTr.41; by Σειληνοί in a procession, Callix.2: = Lat. paludamentum, D.C.59.17, 60.17, al., Hdn.4.7.3, Cod.Theod.14.10.1.4 a civilian's mantle, PCair.Zen.263.2, al. (iii B. C.), PLond.2.402 ii 16 (ii B. C.), X.Eph.1.8 cod., POxy.1288.24 (iv A. D.). (For its shape cf. Plu. Alex.26.) -
15 κοῖον
Grammatical information: ?Derivatives: κοιάζει ἐνεχυράζει, κουάσαι ἐνεχυριάσαι, κωάζειν ἐνεχυράζειν, κωαθείς ἐνεχυριασθείς H. As agent noun here κο(ι)ακτήρ name of a Myster-sevant in Sparta (IG 5: 1, 210ff.). = ἐνεχυρασ- τής? (Fraenkel Nom. ag. 1, 158 after Meister); other explanations in Bourguet Dial. Lac. 112f.Origin: PG [a word of Pre-Greek origin]Etymology: Acc. to v. Blumenthal Hesychst. 41 from *κόϜ-ιον to κοέω `remark, pay attention' with the same semantic development as in Lat. cavēre `care for onseself, be a good civilian'. Acc. to v. B. here also κοίης, κόης ἱερεὺς Καβείρων, ὁ καθαίρων φονέα (H.) with κοιόλης ὁ ἱερεύς (H., Suid.), κοιᾶται ἱερᾶται, κοιώσατο ἀφιερώσατο, καθιερώσατο H. But cf. also Lyd. kaveś (Masson Jb. f. kleinas. Forsch. 1, 182ff.). DELG adds κωταρχής `priest' (Didyma). After Bochart (Lewy Fremdw. 258) Sem., cf. Hebr. kōhēn `pries'; thus Grimme Glotta 14, 19. - Even more uncertain is κοῖος = ἀριθμός (Ath. 10, 455e; Maced.; prop. "Kenner (=one who knows)" [??], v. B. ibid.). If Pre-Greek from *kuwy-? It could also be an Anatolian word.Page in Frisk: 1,893-894Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > κοῖον
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16 πραγματεία
πραγματεία, ας, ἡ (πραγματεύομαι; Hippocr., X., Pla. et al.; pap, LXX; AscIs 2, 5 [pl.]; Philo; Jos., Ant. 1, 5; 14, 218; loanw. in rabb.) activity, occupation, in our lit. only pl. undertakings, business, affairs Hm 10, 1, 4; Hs 9, 20, 1f. αἱ τοῦ βίου π. the affairs of everyday (civilian) life 2 Ti 2:4 (Philo, Spec. Leg. 2, 65 αἱ περὶ βίον π.). π. πονηραί Hv 2, 3, 1. Under persecution, leading to denial of Christ v 3, 6, 5; Hs 8, 8, 2. Enticing people to lie m 3:5. Separating fr. the saints Hs 8, 8, 1.—DELG s.v. πράσσω. M-M. TW. Spicq. -
17 ἐμπλέκω
ἐμπλέκω pf. pass. ptc. ἐμπεπλεγμένος; 2 aor. pass. ἐνεπλάκην; fut. ἐμπλακήσομαι LXX (TestSol 5:8 εἰς φόνους) (Aeschyl. et al.; PTebt 39, 17; PRein 7, 18 [both II B.C.]; LXX) in gener. to interconnect closely, with var. mngs. in lit.: ‘intertwine, braid, entangle, be caught in’ (opp. ἐκπλέκω) in our lit. only pass. in act. sense.① to be involuntarily interlaced to the point of immobility, be entangled, lit. of sheep whose wool is caught in thorns Hs 6, 2, 6f (Arrian, Anab. 6, 22, 8 of hares who are caught in thorns; Aesop, Fab. 74 P.=128 H.; 76 H-H.).② to become involved in an activity to the point of interference with other activity or objective, be involved in, fig. ext. of mng. 1 ταῖς τοῦ βίου πραγματείαις become entangled in civilian pursuits 2 Ti 2:4 (cp. Epict. 3, 22, 69; Polyb. 24, 11, 3 τ. Ἑλληνικοῖς πράγμασιν ἐμπλεκόμενος). Of defilements of the world be involved in 2 Pt 2:20.—M-M. -
18 ἰδιώτης
ἰδιώτης, ου, ὁ (s. ἴδιος; Hdt.+; loanw. in rabb.).① a person who is relatively unskilled or inexperienced in some activity or field of knowledge, layperson, amateur in contrast to an expert or specialist of any kind (the uncrowned person in contrast to the king [Hdt. 2, 81; 7, 199; EpArist 288f; Philo, Decal. 40; Jos., Bell. 1, 665]; private soldier in contrast to an officer [Polyb. 1, 69, 11]; in contrast to a physician [Thu. 2, 48, 3; Philo, Conf. Lingu. 22], philosopher [Plut., Mor. 776e; Epict., index Sch.; Philo, Omn. Prob. Lib. 3; Just., A II, 10, 8], orator [Isocr. 4, 11; Lucian, Jupp. Trag. 27], the μάντις [Paus. 2, 13, 7], poet [Alexis Com. 269; Pla., Laws 890a], priest [OGI 90, 52; Philo, Spec. Leg. 3, 134], educated person [Lucian, Lexiph. 25]: any person who does not belong to any one of these groups. Civilian in contrast to soldier [Jos., Bell. 2, 178], private citizen in contrast to an official [Sb 3924, 9; 25; POxy 1409, 14]) ἰ. τῷ λόγῳ unskilled in speaking (cp. Jos., Ant. 2, 271 of Moses: ἰ. … λόγοις) 2 Cor 11:6 (WGemoll, PhilolWoch 52, ’32, 28; cp. WRoberts, Longinus on the Sublime 1899, 200 s.v. ἰδιώτης). (W. ἄνθρωπος ἀγράμματος) an untrained person Ac 4:13 (Just., A I, 39, 3; 60, 11; Ath. II, 3).② one who is not knowledgeable about some particular group’s experience, one not in the know, outsider. In 1 Cor 14:23f ἰδιῶται and ἄπιστοι together form a contrast to the Christian congregation. The ἰ. are neither similar to the ἄπιστοι (against Ltzm., Hdb. ad loc.), nor are they full-fledged Christians, but stand betw. the two groups, prob. as prospects for membership and are therefore relatively outsiders (ἰδιώτης as a t.t. of religious life e.g. OGI 90, 52 [196 B.C.], SIG 1013, 6; mystery ins fr. Andania [92 B.C.]: SIG 736, 16–19 αἱ μὲν ἰδιώτιες … αἱ δὲ ἱεραί. In relig. associations the term is used for nonmembers who may participate in the sacrifices: FPoland, Gesch. des griech. Vereinswesens 1909, 247*; 422.—Cp. also Cratin. Iun. Com. [IV B.C.] Fgm. 7 vol. II 291 K. of the Pythagoreans: ἔθος ἐστὶν αὐτοῖς, ἂν τινʼ ἰδιώτην ποθὲν λάβωσιν εἰσελθόντα κτλ.). The closer relation which they, in contrast to the ἄπιστοι, held w. the Christian group (so as early as Severian of Gabala [died after 409 A.D.]: KStaab, Pauluskommentare aus. d. griech. Kirche ’33, p. xxxv; 268) is clearly shown by the fact that they had a special place in the room where the Christians assembled 1 Cor 14:16 (PTomson, Paul and the Jewish Law [CRINT III/1] ’90, 142–44; ἀναπληρόω 4).—DELG s.v. ἴδιος. M-M. TW. Spicq. Sv.
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