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1 מקצת
מִקְצָתf. (b. h.; קָצָה; v. קְצַת) a part; (adv.) partially, in some cases. Shebu.VI, 3 הואיל והודח לו מ׳ ממיןוכ׳ since he has admitted a part of what is comprised in the claim (empty ‘casks against the claim of ‘pitchers of oil). Ib. הודה במִקְצַת כלים if he admits that he owes a portion of the vessels claimed.B. Mets.3a, a. fr. מודה (ב)מ׳ הטענה ישבע he who admits a portion of the claim must make oath. Y.Shebu.VII, beg.38b לפי שנהנה מ׳ ומהנה מ׳וכ׳ because he is benefitted to a certain extent and benefits (the owner) to a certain extent, he must swear in some cases and pay damage in other cases. Sifra Shmini, Par. 9, ch. XI טמאת מ׳ וטהרת מ׳ you make it possible to declare (the seeds) unclean in some cases and clean in others. Ab. V, 8 מִקְצָתָן מעשרין ומקצתןוכ׳ if a part of the people give tithes and a part give not, v. בַּצּוֹרֶת. Koh. R. to VII, 27, a. e. מ׳ הנפש ככל הנפש loss of a part of ones life (pain, loss of property) is considered like a sacrifice of ones entire life; a. fr.Ch. v. קְצָת. -
2 מִקְצָת
מִקְצָתf. (b. h.; קָצָה; v. קְצַת) a part; (adv.) partially, in some cases. Shebu.VI, 3 הואיל והודח לו מ׳ ממיןוכ׳ since he has admitted a part of what is comprised in the claim (empty ‘casks against the claim of ‘pitchers of oil). Ib. הודה במִקְצַת כלים if he admits that he owes a portion of the vessels claimed.B. Mets.3a, a. fr. מודה (ב)מ׳ הטענה ישבע he who admits a portion of the claim must make oath. Y.Shebu.VII, beg.38b לפי שנהנה מ׳ ומהנה מ׳וכ׳ because he is benefitted to a certain extent and benefits (the owner) to a certain extent, he must swear in some cases and pay damage in other cases. Sifra Shmini, Par. 9, ch. XI טמאת מ׳ וטהרת מ׳ you make it possible to declare (the seeds) unclean in some cases and clean in others. Ab. V, 8 מִקְצָתָן מעשרין ומקצתןוכ׳ if a part of the people give tithes and a part give not, v. בַּצּוֹרֶת. Koh. R. to VII, 27, a. e. מ׳ הנפש ככל הנפש loss of a part of ones life (pain, loss of property) is considered like a sacrifice of ones entire life; a. fr.Ch. v. קְצָת. -
3 הרי I, הרי
הֲרֵיI, הֲרִי m. (= הראי; ראה) aspect, characteristic points, case. B. Kam.I, 1 (ref. to the four cases of damage Ex. 21:28; 21:33; 22:4; 22:5) לאה׳ השור כה׳וכ׳ (Y. ed. לא השור כה׳וכ׳) the case of the goring ox is not analogous to that of the eating animal, nor are the cases of both of them which are animated beings, analogous to the case of damage through fire which is inanimate (i. e. the four cases had to be specified in the Biblical text); yet the points common to all are that they are liable to do damage Mekh. Mishp., Nzikin, s.5 לאה׳ הדיין כה׳וכ׳ the case of (cursing) the judge is not analogous to that of (cursing) the prince, yet the point common to both (In Gmarah רְאִי, v. B. Kam.4a. -
4 הֲרֵי
הֲרֵיI, הֲרִי m. (= הראי; ראה) aspect, characteristic points, case. B. Kam.I, 1 (ref. to the four cases of damage Ex. 21:28; 21:33; 22:4; 22:5) לאה׳ השור כה׳וכ׳ (Y. ed. לא השור כה׳וכ׳) the case of the goring ox is not analogous to that of the eating animal, nor are the cases of both of them which are animated beings, analogous to the case of damage through fire which is inanimate (i. e. the four cases had to be specified in the Biblical text); yet the points common to all are that they are liable to do damage Mekh. Mishp., Nzikin, s.5 לאה׳ הדיין כה׳וכ׳ the case of (cursing) the judge is not analogous to that of (cursing) the prince, yet the point common to both (In Gmarah רְאִי, v. B. Kam.4a. -
5 אב II
אָבII m. (b. h.; אבה, cmp. אֵם), const. אֲבִי, אַב (embracer), father, ancestor, progenitor; teacher; chief, leader; author, originator. Ex. R. s. 46 end המגדל אב the educator is the real father. Lev. R. s. 1 אבי החכמהוכ׳, the father of all wisdom,. the father of prophets. Y.Ned.V, 39b; a. fr.אַב בית דין (abbr. אב״ד) president of the Court (Great Sanhedrin), next in dignity to the Nassi. Taan.II, 1; a. fr.Metaph. origin, cause. Num. R. s. 10 (play on אֲבוֹי, Prov. 23:29) א׳ אוי the cause of woe (sin). אב מלאכה (for which also עיקר) one of the chief labors forbidden on the Sabbath, opp. תולדה a labor the prohibition of which is based on the ground of its being a species of the former, or derived from the former. Sabb.VII, 1 sq.; a. fr.Y.Sabb.II, 5a, אב שלה, sub. מלאכה. אב הטומאה one of the original or direct causes of levitical uncleanness, opp. ולד (child) secondary cause. Toh. I, 5; a. fr.א׳ הנזק v. Pl.בנין א׳ creation of a class, i. e. a conclusion, by analogy, from a case explicitly stated in the bibl. law on all similar cases not specified in detail. Sifra introd.Ib. Kdoshim, end, ch. 11 (ref. to Lev. 20:27) זה ב׳ א׳ לכל דמיהם בם this forms the rule for all cases in which the Bible uses the word dmēhem bam (that the penalty is stoning to death); a. fr.; v. also בֵּית אב.Pl. אָבוֹת־, const. אֲבוֹת, 1) fathers, ancestors, patriarchs Ber.26b prayers א׳ תקנום have been instituted by the Patriarchs; a. fr. אבות בתי דינין, v. supra. Hag. 2:2,בת א׳ a woman of noble descent. Num. R. s. 1; a. e.Metaph. principal, chief א׳ מלאכות, v. supra. א׳ חטומא׳ Kel. I, 1; v. supra.א׳ מזיקין (sing. אב הנזק) the chief actionable injuries or damages, from which the subordinate are deduced ( תולדות). B. Kam.I, 1; a. e. 2) Aboth, the first section of the Prayer of Benedictions (v. תְּפִלָּה), so called because it alludes to the Patriarchs. R. Hash. IV, 5; a. fr. 3) Aboth, name of a treatise of the Mishnah, containing sayings of Talmudic authorities and belonging to the fourth section, נזיקין, of the Mishnah collection ( משניות); also styled פִּרְקֵי א׳ a. מְסֶכֶת א׳. A similar collection of a later date is contained in Talmud Babli editions, named א׳ דרבי נתן Aboth dRabbi Nathan. Y.Yoma VIII, 44d top אב בית נפש v. אֲבֵידָה. -
6 אָב
אָבII m. (b. h.; אבה, cmp. אֵם), const. אֲבִי, אַב (embracer), father, ancestor, progenitor; teacher; chief, leader; author, originator. Ex. R. s. 46 end המגדל אב the educator is the real father. Lev. R. s. 1 אבי החכמהוכ׳, the father of all wisdom,. the father of prophets. Y.Ned.V, 39b; a. fr.אַב בית דין (abbr. אב״ד) president of the Court (Great Sanhedrin), next in dignity to the Nassi. Taan.II, 1; a. fr.Metaph. origin, cause. Num. R. s. 10 (play on אֲבוֹי, Prov. 23:29) א׳ אוי the cause of woe (sin). אב מלאכה (for which also עיקר) one of the chief labors forbidden on the Sabbath, opp. תולדה a labor the prohibition of which is based on the ground of its being a species of the former, or derived from the former. Sabb.VII, 1 sq.; a. fr.Y.Sabb.II, 5a, אב שלה, sub. מלאכה. אב הטומאה one of the original or direct causes of levitical uncleanness, opp. ולד (child) secondary cause. Toh. I, 5; a. fr.א׳ הנזק v. Pl.בנין א׳ creation of a class, i. e. a conclusion, by analogy, from a case explicitly stated in the bibl. law on all similar cases not specified in detail. Sifra introd.Ib. Kdoshim, end, ch. 11 (ref. to Lev. 20:27) זה ב׳ א׳ לכל דמיהם בם this forms the rule for all cases in which the Bible uses the word dmēhem bam (that the penalty is stoning to death); a. fr.; v. also בֵּית אב.Pl. אָבוֹת־, const. אֲבוֹת, 1) fathers, ancestors, patriarchs Ber.26b prayers א׳ תקנום have been instituted by the Patriarchs; a. fr. אבות בתי דינין, v. supra. Hag. 2:2,בת א׳ a woman of noble descent. Num. R. s. 1; a. e.Metaph. principal, chief א׳ מלאכות, v. supra. א׳ חטומא׳ Kel. I, 1; v. supra.א׳ מזיקין (sing. אב הנזק) the chief actionable injuries or damages, from which the subordinate are deduced ( תולדות). B. Kam.I, 1; a. e. 2) Aboth, the first section of the Prayer of Benedictions (v. תְּפִלָּה), so called because it alludes to the Patriarchs. R. Hash. IV, 5; a. fr. 3) Aboth, name of a treatise of the Mishnah, containing sayings of Talmudic authorities and belonging to the fourth section, נזיקין, of the Mishnah collection ( משניות); also styled פִּרְקֵי א׳ a. מְסֶכֶת א׳. A similar collection of a later date is contained in Talmud Babli editions, named א׳ דרבי נתן Aboth dRabbi Nathan. Y.Yoma VIII, 44d top אב בית נפש v. אֲבֵידָה. -
7 דין II
דִּיןII m. (b. h.; preced.) 1) law-suit, claim; judgment, justice, law. Yeb.92a; Snh.6b יקוב הד׳ את ההר let the law cut through the mountain (justice under all circumstances). Ib. 2b אין דִּינֵיהֶם ד׳ their decision is not binding. Keth.IX, 2 אינ מרחמין בד׳ compassion must have no influence on the decision of the law. Ib. IX, 1 ד׳ ודברים אין ליוכ׳ I have no claim whatever Snh. l. c. שנים שבאו לד׳ two persons who come before court. Ib. VI, 1, v. גָּמַר.B. Mets.30b, a. fr. ד׳ תורה strict law, opp. לפנים משורת הד׳ inside the line of the law, equity.Sabb.33a עינוי הד׳ vexations of the law, unnecessary delay of sentence, עיוות הד׳ perversion of the law, partiality and sophistry; קילקול הד׳ disregard of the law, wrong sentence through carelessness.Ab. Zar.18a, a. fr. יום הד׳ the day of judgment (in the world to come). Ib., a. fr. הצדיק את הד׳ to declare Gods judgment right, to submit to Gods decree with resignation, צידוק הד׳ resignation.Ab. IV, 22, a. fr. נתן ד׳ to give an account, to be made responsible.Gen. R. s. 28 נטלו דִינָם suffered punishment Ib. s. 22 לתבוע דִּינוֹ שלוכ׳ (Ar. דקיון) to make responsible for, cmp. דִּיקְיֹון; a. fr.Ib. s. 12 end, a. fr. מידת הד׳ the attribute of justice, Divine Justice, opp. מידת הרחמים Divine Mercy; v. מִדָּה.בֵּית דִּין (abbr. ב״ד) court, v. בַּיִת.גְּזַר ד׳ decree, v. גָּזָר.Kidd.65b, a. fr. בעל ד׳ litigant, opponent in court.Snh.32b ד׳ מרומה proceedings in court which bear evidences of fraudulent claims or statements.Ber.55a מוסר ד׳ על חבירווכ׳ one who appeals to the Lord for judgment on his neighbor. 2) argument, analogy. Snh.4b; Zeb.38a מפני הד׳ by analogy from equal expressions, v. גְּזֵרָה. Ib. והלא ד׳ הוא is not this an analogy?Esp. conclusion from minor to major (קל וְחֹומֶר). Y.Kidd.I, beg.58b; Bab. ib. 4b, a. fr. ד׳ הוא it is a proper conclusion; מה … אינו ד׳ if a Hebrew hand-maid … is acquired by means of money, אינו ד׳וכ׳ is it not so much the more proper that a wife &cSnh.54a, a. fr. אין עונשין מן הד׳ the tresspass of a law derived by conclusion ad majus is not punishable.לבא מן הד׳וכ׳, v. דַּי.Snh.2b, a. fr. ובד׳ הוא ד־ and by right Ib. הוא הד׳ דאפי׳ the same applies also to Pl. דִּינִים, דִּינִין, constr. דִּינֵי. Ḥag.I, 8 הד׳ the interpretations of laws, v. ib. 11a.Snh.IV, 1, a. fr. דיני ממונות civil cases, ד׳ נפשות capital cases. R. Hash. 21b ד׳ שבלב שלאוכ׳ sentences from a mere inner conviction, without witnesses ; a. fr. -
8 דִּין
דִּיןII m. (b. h.; preced.) 1) law-suit, claim; judgment, justice, law. Yeb.92a; Snh.6b יקוב הד׳ את ההר let the law cut through the mountain (justice under all circumstances). Ib. 2b אין דִּינֵיהֶם ד׳ their decision is not binding. Keth.IX, 2 אינ מרחמין בד׳ compassion must have no influence on the decision of the law. Ib. IX, 1 ד׳ ודברים אין ליוכ׳ I have no claim whatever Snh. l. c. שנים שבאו לד׳ two persons who come before court. Ib. VI, 1, v. גָּמַר.B. Mets.30b, a. fr. ד׳ תורה strict law, opp. לפנים משורת הד׳ inside the line of the law, equity.Sabb.33a עינוי הד׳ vexations of the law, unnecessary delay of sentence, עיוות הד׳ perversion of the law, partiality and sophistry; קילקול הד׳ disregard of the law, wrong sentence through carelessness.Ab. Zar.18a, a. fr. יום הד׳ the day of judgment (in the world to come). Ib., a. fr. הצדיק את הד׳ to declare Gods judgment right, to submit to Gods decree with resignation, צידוק הד׳ resignation.Ab. IV, 22, a. fr. נתן ד׳ to give an account, to be made responsible.Gen. R. s. 28 נטלו דִינָם suffered punishment Ib. s. 22 לתבוע דִּינוֹ שלוכ׳ (Ar. דקיון) to make responsible for, cmp. דִּיקְיֹון; a. fr.Ib. s. 12 end, a. fr. מידת הד׳ the attribute of justice, Divine Justice, opp. מידת הרחמים Divine Mercy; v. מִדָּה.בֵּית דִּין (abbr. ב״ד) court, v. בַּיִת.גְּזַר ד׳ decree, v. גָּזָר.Kidd.65b, a. fr. בעל ד׳ litigant, opponent in court.Snh.32b ד׳ מרומה proceedings in court which bear evidences of fraudulent claims or statements.Ber.55a מוסר ד׳ על חבירווכ׳ one who appeals to the Lord for judgment on his neighbor. 2) argument, analogy. Snh.4b; Zeb.38a מפני הד׳ by analogy from equal expressions, v. גְּזֵרָה. Ib. והלא ד׳ הוא is not this an analogy?Esp. conclusion from minor to major (קל וְחֹומֶר). Y.Kidd.I, beg.58b; Bab. ib. 4b, a. fr. ד׳ הוא it is a proper conclusion; מה … אינו ד׳ if a Hebrew hand-maid … is acquired by means of money, אינו ד׳וכ׳ is it not so much the more proper that a wife &cSnh.54a, a. fr. אין עונשין מן הד׳ the tresspass of a law derived by conclusion ad majus is not punishable.לבא מן הד׳וכ׳, v. דַּי.Snh.2b, a. fr. ובד׳ הוא ד־ and by right Ib. הוא הד׳ דאפי׳ the same applies also to Pl. דִּינִים, דִּינִין, constr. דִּינֵי. Ḥag.I, 8 הד׳ the interpretations of laws, v. ib. 11a.Snh.IV, 1, a. fr. דיני ממונות civil cases, ד׳ נפשות capital cases. R. Hash. 21b ד׳ שבלב שלאוכ׳ sentences from a mere inner conviction, without witnesses ; a. fr. -
9 דמי
דמי, דָּמָה(b. h.; v. דמם, דום) 1) to mumble, think (cmp. דבב); to be silent. Denom. (דִּימָה,) דָּמוּת. 2) to imagine, compare. Denom. דְּמוּת. 3) (denom. of דְּמוּת) to resemble, be like, to imitate. Sabb.133b הוי דֹומֶה לו imitate Him. Ber.29b שתפלתו דֹומָה עליווכ׳ to whom his prayer appears like a burden. Taan.22b אין דורו דומה יפה (v. Rabb. D. S. a. l. note 20) his generation was not considered worthy. B. Kam.92b; Yalk. Jud. 67 ובן אדם לדו׳ לו (not ובני) man associates with his equal. Sifra Shmini Par. 10, ch. XII; Ḥull.76b הַדֹּומֶה that which resembles the animal specified in the Bible (species); הד׳ לַדֹּומֶה what resembles the animal classified with the animal specified in the Bible (genus); a. fr.אֵינֹו דֹומֶה there is no resemblance, you cannot compare. Yeb.64a א׳ ד׳ תפלת … לתפלתוכ׳ you cannot compare the prayer of … to the prayer of Sabb.119b; a. fr.Hull. 48b זו דֹומָה לזו these are analogous cases, v. Pi. (משל) למה הדבר דומה (abbrev. מלה״ד, לה״ד) (a simile:) to what can this he compared?, a phrase introducing a simile. Taan.25b. Yoma 86b; a. v. fr. Nif. נִדְמָה ( 1) (b. h.) to be silenced, undone). 2) to be compared, to be imagined; to appear in the disguise of; to seem. Kidd.32b כמה״ש נִדְמוּ לו that they appeared to him as ministering angels; נדמו לו לערביים they appeared to him as if they were Arabs. Succ.52a צדיקים נ׳ להם כהרוכ׳ to the righteous sin will appear like a high mount; a. fr.נִדְמֶה an animal suspected to be a hybrid or looking like one (cmp. דְּמַאי), esp. a lamb looking like a kid, and vice versa. Bekh.12a ‘a ewe which gave birth to what looked like a kid. Ḥull.38b; a. fr. Pi. דִּימָּה 1) to compare, judge from analogy. Lev. R. s. 32 דִּמִּיתִיךָ להם I made thee like them (beasts). B. Bath. 130b ובלבד שלא יְדַמֶּהוכ׳ but one must not decide ritual cases by analogy; v. Ḥull.48b. 2) to have an opinion without authority to refer to. Gitt.19a; 37a מפני שאנו מְדַמִּין because we have such an opinion.Part. pass. מְדוּמֶּה, pl. מְדוּמִּין; כמ׳ אני it seems to me, כמ׳ אנו it seems to us Men.18a. Taan.23a; a. fr.Y.Ber.II, 5b bot. כמ׳ הייתי I thought. -
10 דמה
דמי, דָּמָה(b. h.; v. דמם, דום) 1) to mumble, think (cmp. דבב); to be silent. Denom. (דִּימָה,) דָּמוּת. 2) to imagine, compare. Denom. דְּמוּת. 3) (denom. of דְּמוּת) to resemble, be like, to imitate. Sabb.133b הוי דֹומֶה לו imitate Him. Ber.29b שתפלתו דֹומָה עליווכ׳ to whom his prayer appears like a burden. Taan.22b אין דורו דומה יפה (v. Rabb. D. S. a. l. note 20) his generation was not considered worthy. B. Kam.92b; Yalk. Jud. 67 ובן אדם לדו׳ לו (not ובני) man associates with his equal. Sifra Shmini Par. 10, ch. XII; Ḥull.76b הַדֹּומֶה that which resembles the animal specified in the Bible (species); הד׳ לַדֹּומֶה what resembles the animal classified with the animal specified in the Bible (genus); a. fr.אֵינֹו דֹומֶה there is no resemblance, you cannot compare. Yeb.64a א׳ ד׳ תפלת … לתפלתוכ׳ you cannot compare the prayer of … to the prayer of Sabb.119b; a. fr.Hull. 48b זו דֹומָה לזו these are analogous cases, v. Pi. (משל) למה הדבר דומה (abbrev. מלה״ד, לה״ד) (a simile:) to what can this he compared?, a phrase introducing a simile. Taan.25b. Yoma 86b; a. v. fr. Nif. נִדְמָה ( 1) (b. h.) to be silenced, undone). 2) to be compared, to be imagined; to appear in the disguise of; to seem. Kidd.32b כמה״ש נִדְמוּ לו that they appeared to him as ministering angels; נדמו לו לערביים they appeared to him as if they were Arabs. Succ.52a צדיקים נ׳ להם כהרוכ׳ to the righteous sin will appear like a high mount; a. fr.נִדְמֶה an animal suspected to be a hybrid or looking like one (cmp. דְּמַאי), esp. a lamb looking like a kid, and vice versa. Bekh.12a ‘a ewe which gave birth to what looked like a kid. Ḥull.38b; a. fr. Pi. דִּימָּה 1) to compare, judge from analogy. Lev. R. s. 32 דִּמִּיתִיךָ להם I made thee like them (beasts). B. Bath. 130b ובלבד שלא יְדַמֶּהוכ׳ but one must not decide ritual cases by analogy; v. Ḥull.48b. 2) to have an opinion without authority to refer to. Gitt.19a; 37a מפני שאנו מְדַמִּין because we have such an opinion.Part. pass. מְדוּמֶּה, pl. מְדוּמִּין; כמ׳ אני it seems to me, כמ׳ אנו it seems to us Men.18a. Taan.23a; a. fr.Y.Ber.II, 5b bot. כמ׳ הייתי I thought. -
11 דָּמָה
דמי, דָּמָה(b. h.; v. דמם, דום) 1) to mumble, think (cmp. דבב); to be silent. Denom. (דִּימָה,) דָּמוּת. 2) to imagine, compare. Denom. דְּמוּת. 3) (denom. of דְּמוּת) to resemble, be like, to imitate. Sabb.133b הוי דֹומֶה לו imitate Him. Ber.29b שתפלתו דֹומָה עליווכ׳ to whom his prayer appears like a burden. Taan.22b אין דורו דומה יפה (v. Rabb. D. S. a. l. note 20) his generation was not considered worthy. B. Kam.92b; Yalk. Jud. 67 ובן אדם לדו׳ לו (not ובני) man associates with his equal. Sifra Shmini Par. 10, ch. XII; Ḥull.76b הַדֹּומֶה that which resembles the animal specified in the Bible (species); הד׳ לַדֹּומֶה what resembles the animal classified with the animal specified in the Bible (genus); a. fr.אֵינֹו דֹומֶה there is no resemblance, you cannot compare. Yeb.64a א׳ ד׳ תפלת … לתפלתוכ׳ you cannot compare the prayer of … to the prayer of Sabb.119b; a. fr.Hull. 48b זו דֹומָה לזו these are analogous cases, v. Pi. (משל) למה הדבר דומה (abbrev. מלה״ד, לה״ד) (a simile:) to what can this he compared?, a phrase introducing a simile. Taan.25b. Yoma 86b; a. v. fr. Nif. נִדְמָה ( 1) (b. h.) to be silenced, undone). 2) to be compared, to be imagined; to appear in the disguise of; to seem. Kidd.32b כמה״ש נִדְמוּ לו that they appeared to him as ministering angels; נדמו לו לערביים they appeared to him as if they were Arabs. Succ.52a צדיקים נ׳ להם כהרוכ׳ to the righteous sin will appear like a high mount; a. fr.נִדְמֶה an animal suspected to be a hybrid or looking like one (cmp. דְּמַאי), esp. a lamb looking like a kid, and vice versa. Bekh.12a ‘a ewe which gave birth to what looked like a kid. Ḥull.38b; a. fr. Pi. דִּימָּה 1) to compare, judge from analogy. Lev. R. s. 32 דִּמִּיתִיךָ להם I made thee like them (beasts). B. Bath. 130b ובלבד שלא יְדַמֶּהוכ׳ but one must not decide ritual cases by analogy; v. Ḥull.48b. 2) to have an opinion without authority to refer to. Gitt.19a; 37a מפני שאנו מְדַמִּין because we have such an opinion.Part. pass. מְדוּמֶּה, pl. מְדוּמִּין; כמ׳ אני it seems to me, כמ׳ אנו it seems to us Men.18a. Taan.23a; a. fr.Y.Ber.II, 5b bot. כמ׳ הייתי I thought. -
12 ממזרות
מַמְזֵרוּת, מַמְזֵי׳f. (preced.) the legal condition of a mamzer, bastardship. Y.Gitt.IV, beg.45c שלא תבוא לידי מ׳ in order to prevent cases of bastardship. Ib. בניה באין לידי מ׳ her children will be subjected to the restrictions of Y.Kidd.I, 58d top מ׳ בנתים ואתוכ׳ the difference between the two opinions concerns bastardship, and you say so (that the several followers of the two opinions did not hesitate to intermarry)?; Y.Yeb.I, end, 3b ממזרית (corr. acc.). Yoma 18b וממלא … מ׳ and fills the world with cases of bastardship; Yalk. Lev. 617; (Yeb.37b ממזרין; a. e. -
13 ממזי׳
מַמְזֵרוּת, מַמְזֵי׳f. (preced.) the legal condition of a mamzer, bastardship. Y.Gitt.IV, beg.45c שלא תבוא לידי מ׳ in order to prevent cases of bastardship. Ib. בניה באין לידי מ׳ her children will be subjected to the restrictions of Y.Kidd.I, 58d top מ׳ בנתים ואתוכ׳ the difference between the two opinions concerns bastardship, and you say so (that the several followers of the two opinions did not hesitate to intermarry)?; Y.Yeb.I, end, 3b ממזרית (corr. acc.). Yoma 18b וממלא … מ׳ and fills the world with cases of bastardship; Yalk. Lev. 617; (Yeb.37b ממזרין; a. e. -
14 מַמְזֵרוּת
מַמְזֵרוּת, מַמְזֵי׳f. (preced.) the legal condition of a mamzer, bastardship. Y.Gitt.IV, beg.45c שלא תבוא לידי מ׳ in order to prevent cases of bastardship. Ib. בניה באין לידי מ׳ her children will be subjected to the restrictions of Y.Kidd.I, 58d top מ׳ בנתים ואתוכ׳ the difference between the two opinions concerns bastardship, and you say so (that the several followers of the two opinions did not hesitate to intermarry)?; Y.Yeb.I, end, 3b ממזרית (corr. acc.). Yoma 18b וממלא … מ׳ and fills the world with cases of bastardship; Yalk. Lev. 617; (Yeb.37b ממזרין; a. e. -
15 מַמְזֵי׳
מַמְזֵרוּת, מַמְזֵי׳f. (preced.) the legal condition of a mamzer, bastardship. Y.Gitt.IV, beg.45c שלא תבוא לידי מ׳ in order to prevent cases of bastardship. Ib. בניה באין לידי מ׳ her children will be subjected to the restrictions of Y.Kidd.I, 58d top מ׳ בנתים ואתוכ׳ the difference between the two opinions concerns bastardship, and you say so (that the several followers of the two opinions did not hesitate to intermarry)?; Y.Yeb.I, end, 3b ממזרית (corr. acc.). Yoma 18b וממלא … מ׳ and fills the world with cases of bastardship; Yalk. Lev. 617; (Yeb.37b ממזרין; a. e. -
16 נדן
נָדָןm. (b. h.; preced.) ( place where a thing is put, sheath, case. Snh.108a (ref. to יָדוֹן, v. preced.) שלא … חוזרת לנְדָנָהּ their souls shall not return to their cases (bodies); Y. ib. X, 29b bot.; Gen. R. s. 26.Pl. נְדָנִים. Ib. איני מחזיר … לנְדָנֵיהֶן I shall not return their spirits to their cases. -
17 נָדָן
נָדָןm. (b. h.; preced.) ( place where a thing is put, sheath, case. Snh.108a (ref. to יָדוֹן, v. preced.) שלא … חוזרת לנְדָנָהּ their souls shall not return to their cases (bodies); Y. ib. X, 29b bot.; Gen. R. s. 26.Pl. נְדָנִים. Ib. איני מחזיר … לנְדָנֵיהֶן I shall not return their spirits to their cases. -
18 נזק
נִזֶקm. (b. h.; denom. of זקק) (junction, touch; cmp. נגע, רע, accident, evil, injury, damage; תַּשְׁלוּמֵי נ׳ indemnity. Ab. Zar. I, 7 וכל דבר שיש בו נ׳ לרבים or anything through which the public may be injured. B. Kam. I, 1 הב … לשלם תשלומי נ׳וכ׳ the offender is bound to pay indemnity with the best of the land (out of his best lands, v. עִידִית). Ib. 2 הכשרתי במקצת נִזְקוֹ I have been partly instrumental in injuring him, v. הֶכְשַׁר. Ib. II, 5, a. fr. חצי נ׳ indemnity up to half the damage, opp. נ׳ שלם full indemnity. Ib. VIII, 1 בנ׳ בצערוכ׳ (has to pay) damages (for the maimed limb), an indemnity for the pain inflicted ; a. fr.Pl. נְזָקִים, נְזָקִין; constr. נִזְקֵי. Ib. 84a דנין נ׳ מנ׳וכ׳ we may draw an analogy between different cases of mayhem, but not between mayhem and homicide. Ib. נ׳ שור בשור damages for an ox injured by an ox; a. fr.נְזָקִין, נְזִיקִין (fr. נָזִיק) cases of damages, laws concerning injuries; damages. Ib. I, 1, v. אָב II. Mekh. Mishp. s. 14; a. fr., v. נִיזָּקִין.Esp. Nziḳin, ( Seder Nziḳin) name of the fourth Order of the Mishnah, Tosefta and Talmud, also of a section of Mkhilta Mishpaṭim. Sabb.31a. Lev. R. s. 19 נ׳ ל׳ פרקים N. which contains thirty chapters; a. e.B. Kam. 102a כולה נ׳ חדאוכ׳ the entire Nziḳin ( Baba Ḳamma, Mʾtsia and Bathra) is one treatise. -
19 נִזֶק
נִזֶקm. (b. h.; denom. of זקק) (junction, touch; cmp. נגע, רע, accident, evil, injury, damage; תַּשְׁלוּמֵי נ׳ indemnity. Ab. Zar. I, 7 וכל דבר שיש בו נ׳ לרבים or anything through which the public may be injured. B. Kam. I, 1 הב … לשלם תשלומי נ׳וכ׳ the offender is bound to pay indemnity with the best of the land (out of his best lands, v. עִידִית). Ib. 2 הכשרתי במקצת נִזְקוֹ I have been partly instrumental in injuring him, v. הֶכְשַׁר. Ib. II, 5, a. fr. חצי נ׳ indemnity up to half the damage, opp. נ׳ שלם full indemnity. Ib. VIII, 1 בנ׳ בצערוכ׳ (has to pay) damages (for the maimed limb), an indemnity for the pain inflicted ; a. fr.Pl. נְזָקִים, נְזָקִין; constr. נִזְקֵי. Ib. 84a דנין נ׳ מנ׳וכ׳ we may draw an analogy between different cases of mayhem, but not between mayhem and homicide. Ib. נ׳ שור בשור damages for an ox injured by an ox; a. fr.נְזָקִין, נְזִיקִין (fr. נָזִיק) cases of damages, laws concerning injuries; damages. Ib. I, 1, v. אָב II. Mekh. Mishp. s. 14; a. fr., v. נִיזָּקִין.Esp. Nziḳin, ( Seder Nziḳin) name of the fourth Order of the Mishnah, Tosefta and Talmud, also of a section of Mkhilta Mishpaṭim. Sabb.31a. Lev. R. s. 19 נ׳ ל׳ פרקים N. which contains thirty chapters; a. e.B. Kam. 102a כולה נ׳ חדאוכ׳ the entire Nziḳin ( Baba Ḳamma, Mʾtsia and Bathra) is one treatise. -
20 סדר
סָדַר(Saf. of דּוּר) to arrange, order (corresp. to b. h. ערך). Pes.54a סוֹדְרָן על הכוס he pronounces them (the benedictions) in successive order over the cup. Yoma 45b top שסודרןע״ג המזבח that he must place them in order on the altar; שסדרן על הכבש … וסודרן that he must arrange them on the bridge or on the rim of the altar, until a large pile (of wood) is formed, when he must put them in order (on the altar); Tam.II, 1; a. fr.Part. pass. סָדוּר; f. סְדוּרָה Taan.8a בשביל משנתו שאינה ס׳ עליו it is because his learning is not properly systematised in his mind. Ber.57a עונותיו ס׳ לו his sins are arranged before him; מאי ס׳ ס׳ לימחל what does this mean? It means that they are arranged (ready) to be forgiven; Yoma 88a. B. Bath.69a אבנים הס׳ לגדר stones arranged for erecting a fence, contrad. to צבורות piled up (v. סָוַר); a. fr. Pi. סִידֵּר 1) same Tam.II, 3 לסַדֵּר אש המערכה to arrange the pyre, v. מַעֲרָכָה. Num. R. s. 4 כיצד מְסַדְּרִין לחםוכ׳ how did they arrange the showbread?; ib. also מַסְדִּירִים, מַסְדִּירִין (Hif.); a. fr.ס׳ שבח (cmp. ערך, Ps. 5:4, a. e.) to offer praise. Ab. Zar.7b; Ber.32a לעולם יְסַדִּר אדםוכ׳ one should always offer praise to the Lord first, and then pray (for what he needs). Ib. 34a ראשונות דומה לעבד שמְסַדֵּרוכ׳ in the first three benedictions of the Tfillah one is like a servant that offers praise to his master; a. fr.Part. pass. מְסוּדָּר. Men.95a במס׳ when everything in the Tabernacle was arranged, opp. במסולק when arrangements for moving were being made. 2) (corresp. to העריך, Lev. 27:8) to assess a persons value with reference to the vowers ability to pay, whence: to exempt from seizure (bed, tools ; v. Arakh.VI, 3, sq.). B. Mets. 113b כדרך שמסדרין בערכין כך מסדרין בבעל חוב as well as we allow an exemption from seizure in cases of vows, so we allow it in cases of debt; (Rashi quotes a Var. משרדין, v. שָׂרַד). Ned.65b שמעת מינה אין מסדריןוכ׳ (Var. משיירין) from this you may deduce that no exemption is granted the debtor; B. Mets. 114a מהו שיְסַדְּרוּוכ׳ is a debtor allowed an exemption? Y.B. Kam.IX, 7a top על מנת שלא לסַדֵּר מהוכ׳ with the condition that what my wife or my child wears is not to be exempted from seizure. Ib. אין מסדרין לו מאותו החפץ this special object is not exempted; a. e. Hif. הִסְדִּיר to arrange, establish the order of. Num. R. l. c., v. supra. Ber.28b; Meg.17b ה׳ … על הסדרוכ׳ arranged the eighteen benedictions before Rabbi in the order in which they are to be recited. Sifra Tsav, Mill. כשם שה׳ משהוכ׳ as Moses arranged the service of the Tabernacle, so he arranged ; a. e.
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