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1 מסדרי אבירים
orders of knights -
2 סדרי משנה
Orders of the MIshna, collection of oral rules of the Mishnah -
3 תפקיד
תַּפְקִידm. (פָּקַד) 1) command, charge; trust.Pl. תַּפְקִידִים Lev. R. s. 1, beg. (ref. to Ps. 103:20, sq.) עליוניםע״י שהן יכולין לעמוד בתַפְקִידָיו שלוכ׳ because the celestial beings can stand by (always fulfill) the orders of the Lord, the text says, bless the Lord, ye all his hosts: but as to the earthly beings, who cannot (always) stand by the orders of the Lord, the text says, ‘bless the Lord, ye his messengers; Yalk. Ps. 860 בתַפְקִידוֹ ( sing.). Koh. R. to 1, 4 דורע״י שאינו עומד בתפקידיווכ׳ a generation of men, because it does not abide by the orders of the Lord, decays, but the earth, which does abide Ib. (מעמדת) תַּפְקִידֶיהָוכ׳ the earth preserves her trusts (fruits preserved in the ground or by admixtures of earth). Y.Ber.V, 9b top תפקידיה, v. next w.; a. e. 2) visit, attendance, esp. copulation; בקש ת׳ to seek copulation, long for. Gen. R. s. 13 בשעה שהמטר … תַּפְקִידָהּ when the rain falls (in the spring), the cattle ruts. Lev. R. s. 19, end אתה מבקש תַּפְקִידְךָ … תַּפְקִידוֹ thou hast sexual desires, and has Jechoniah none? Lam. R. to I, 4 הכל מבקשין תַּפְקִידָן all things have natural instincts; אפי׳ ארזים מבקשין תַּפְקִידָן even cedars have their instincts (love their native climate); אפי׳ דרכים מבקשין תפקידן even roads have their desires (mourn when they are deserted); a. e. -
4 תַּפְקִיד
תַּפְקִידm. (פָּקַד) 1) command, charge; trust.Pl. תַּפְקִידִים Lev. R. s. 1, beg. (ref. to Ps. 103:20, sq.) עליוניםע״י שהן יכולין לעמוד בתַפְקִידָיו שלוכ׳ because the celestial beings can stand by (always fulfill) the orders of the Lord, the text says, bless the Lord, ye all his hosts: but as to the earthly beings, who cannot (always) stand by the orders of the Lord, the text says, ‘bless the Lord, ye his messengers; Yalk. Ps. 860 בתַפְקִידוֹ ( sing.). Koh. R. to 1, 4 דורע״י שאינו עומד בתפקידיווכ׳ a generation of men, because it does not abide by the orders of the Lord, decays, but the earth, which does abide Ib. (מעמדת) תַּפְקִידֶיהָוכ׳ the earth preserves her trusts (fruits preserved in the ground or by admixtures of earth). Y.Ber.V, 9b top תפקידיה, v. next w.; a. e. 2) visit, attendance, esp. copulation; בקש ת׳ to seek copulation, long for. Gen. R. s. 13 בשעה שהמטר … תַּפְקִידָהּ when the rain falls (in the spring), the cattle ruts. Lev. R. s. 19, end אתה מבקש תַּפְקִידְךָ … תַּפְקִידוֹ thou hast sexual desires, and has Jechoniah none? Lam. R. to I, 4 הכל מבקשין תַּפְקִידָן all things have natural instincts; אפי׳ ארזים מבקשין תַּפְקִידָן even cedars have their instincts (love their native climate); אפי׳ דרכים מבקשין תפקידן even roads have their desires (mourn when they are deserted); a. e. -
5 בפקודה
adv. under orders -
6 הוראות מעבר
transitional orders, transitional transitions -
7 הישמעות
audibility; hearing; obedience (to orders) -
8 השמעות
audibility; hearing; obedience (to orders) -
9 זמן נקט
the six orders of the Mishna (initials) -
10 נשמע להוראות
obeyed orders -
11 סר אל משמעתו
obeyed his orders -
12 סר למשמעתו
obeyed his orders -
13 פקל
standing orders for operations -
14 פקודות מטכל
General Staff orders -
15 פקודות קבע לקרב
standing battle orders -
16 פקודות-קבע
standing orders -
17 שישה סדרי משנה
the six Orders of the Mishnah -
18 אחר
אָחַר(b. h.; denom. of אָחוֹר) 1) to be behind, v. Pi. 2) (euphem.) to cover (of camels). B. Bath.93a; Shebu.34a; Snh.37b (Ms. M. B. Bath. l. c. יהיר). Tosef.B. Kam.III, 6 אֹוחֵיר. Pi. אֵחַר, אֵיחַר to tarry, hesitate; to set behind. Pes.IX, 9 אם אֵחַרְתִּי if I should be late. Y.Yoma III, 40c top א׳ בו מעשה the text orders a later action after it. Y.Ned. X, 42ab א׳ בעמידה he tarried in standing, i. e. was the last to sit down. Gen. R. s. 81, beg. א׳ אדם את נדרו if one procrastinates the fulfillment of his vow; a. fr. Pu. (and Hof.) אוּחָר, הוּאֲחָר to be postponed, be done late, be placed later. Y.Yoma in, 40c top בכלל מְאוּחָר היה would belong to things to he done later. Ib. יוּאֲחַרוכ׳ let it be done later than אין מוקדם ומאוחר בתורה there is no ‘earlier or ‘later (no chronological order) in the events or laws of the Scripture. Pes.6b; a. e.; Y.Sot.VIII, 22d מוּאֲחַר.Shebi. X, 5, a. fr. מאותר (a document) postdated, opp. מוקדם antedated. B. Mets. V, 10 רבית מְאוּחֶרֶת postpaid interests. -
19 אָחַר
אָחַר(b. h.; denom. of אָחוֹר) 1) to be behind, v. Pi. 2) (euphem.) to cover (of camels). B. Bath.93a; Shebu.34a; Snh.37b (Ms. M. B. Bath. l. c. יהיר). Tosef.B. Kam.III, 6 אֹוחֵיר. Pi. אֵחַר, אֵיחַר to tarry, hesitate; to set behind. Pes.IX, 9 אם אֵחַרְתִּי if I should be late. Y.Yoma III, 40c top א׳ בו מעשה the text orders a later action after it. Y.Ned. X, 42ab א׳ בעמידה he tarried in standing, i. e. was the last to sit down. Gen. R. s. 81, beg. א׳ אדם את נדרו if one procrastinates the fulfillment of his vow; a. fr. Pu. (and Hof.) אוּחָר, הוּאֲחָר to be postponed, be done late, be placed later. Y.Yoma in, 40c top בכלל מְאוּחָר היה would belong to things to he done later. Ib. יוּאֲחַרוכ׳ let it be done later than אין מוקדם ומאוחר בתורה there is no ‘earlier or ‘later (no chronological order) in the events or laws of the Scripture. Pes.6b; a. e.; Y.Sot.VIII, 22d מוּאֲחַר.Shebi. X, 5, a. fr. מאותר (a document) postdated, opp. מוקדם antedated. B. Mets. V, 10 רבית מְאוּחֶרֶת postpaid interests. -
20 אמר
אֲמַר, אָמַרch. 1) as preced. 1). Targ. Gen. 1:3; a. v. fr.א׳ מר above you quoted an authority, or, it has been stated. Ber.2a; a. fr.א׳ קרא the Scripture says. Ib. 13a; a. fr.Y.Orl.III, end, 63b, a. fr. אמרונה בשם … (in Bab. heb. אֲמָרוּהָ) they said it in behalf of … i. e. as a tradition.Y.Ber.I, 2d מילתיה אמרה his word (statement, opinion) proves. הדא אמרה = זאת אומרת; v. preced.אַמְרֵי (h. אָמְרוּ) they say, it is said. Sabb.19a אמרו עליו על … ואמרי להוכ׳ it is told about R. …, and another relation refers this to R.; a. fr. קאמר, קאמרי = קא אמר Ḥull.85a; a. fr. מנא תימרא whence dost thou prove? Sabb.23a; a. fr. Inf. מֵימְרָא., סבר מ׳ סבר למ׳, מֵימַר originally he was of the opinion. Y.Sabb.VI, 8c top; Keth.87b; a. v. fr.לְמֵימְרָא does this mean to say? Sabb.15b; a. fr. לא אמרן אלא … אבל … this has been said, i. e. this applies only to a case … but if … Ber.43b; a. fr.כְּלֹומַר as if saying, meaning to say, viz; v. כִּילּוּ.Y.Kil.IV, 32c bot. אימורין לבניוכ׳ say ye to מאי איכא למימר, v. אִיכָּא; Answ. אֵימוּר say … Sabb.6a; a. fr.Hor.13a א׳ כולה who orders every thing (as an etymol. of אֲמַרְכָּל). 2) to praise, proclaim. Targ. Is. 8:13; a. fr.Part. pass. אָמִיר q. v. Ithpe. אִתְאֲמַר, contr. אִתְּמַר, אִיתְּ׳ it is said, taught. Targ. Job 34:31.Y. Yoma V, end, 43a אתאמרת, contr. אִתַּמְרַת it has been said with refer. to the opinion of …אִתְּ׳, אִיתְּ׳ it has been said ( above); we have been taught. Succ.15a; a. fr. Ithpa. אִתְאַמַּר same. Targ. Gen. 22:14; a. e.
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