borrowed

að, [cp. Lat. Frūgi, frux, fructus, frui; A. S. brucan; Germ. brauchen; Dan. bruge; Swed. bruke, borrowed from Germ.]:—to use, with acc., borrowed from Germ. through Dan.; it seems not to have come into use before the 17th century; it never occurs in the Icel. N. T., and even not in Pass.; in Vídalín (died A. D. 1720) it is used now and then; and at present, although used in common talk, it is avoided in writing. It is curious that the language has no special expression for to use, Lat. uti (hafa, beita neyta, or other words indirectly bearing that sense are used); derived forms—as brúkandi, brúkanligr, adj., óbrúkanligr, adj. unfit, useless—are used, but sound ill. brúkan, f. use, is preferred for brúk, n., Dan. brug = use, etc.

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(dey; dó, dóum; dáinn), v. to die (deyr fé, deyja frændr); hann dó af eitri, ór sárum, he died of poison, from wounds; á deyjanda degi, on one’s dying day, on one’s deathbed of a limb (dó fótleggrinn allr); of inanimate things, dáinn arfr, an inheritance left to the heir.

* * *

pret. dó, 2nd pers. dótt, later dóst, pl. dó, mod. dóu; part. dáinn; pres. dey, 2nd pers. deyr (in mod. familiar use deyrð): pret. subj. dæi; in the south of Icel. people say dæði, inserting a spurious ð; old poems with neg. suffix, deyr-at, dó-at; a weak pret. form deyði ( died) occurs in the Ann. 1400–1430, and was much used in biographies of later centuries, but is borrowed from Dan. döde, unclassical and unknown in the spoken tongue; Icel. always say dó: [the root is akin to dá, q. v., Gr. θάνατος, etc.; Ulf. uses a part. divans, by which he sometimes renders the Gr. θνητός, φθαρτός; undivans = αθάνατος, αφθαρτος; undivanei = αθανασία; but the Gr. θνήσκειν he renders not by divan but by ga-sviltan; Hel. uses dôjan, but rarely; the A. S. seems not to know the word, but uses sviltan, whereas in Icel. svelta means to starve, die of hanger; the Engl. perhaps borrowed the verb to die from the Scandin., whereas to starve (used by Chaucer = Germ. sterben) now means to die of hunger or cold]:—to die: deyr fé, deyja frændr, Hm. 76; hann dó af eitri, 623. 27; er þat sögn manna, af hón hafi af því dáit, Korm. 164; hann dó ór sárum, Fs. 120; þeir dó allir, Landn. 294; dó þar undir ellifu naut, Bs. i. 320; hann dó litlu síðarr, Fms. i. 108; þat áttu eptir sem erfiðast er, ok þat er at d., Nj. 56: betra er at d. með sæmð en lifa með skömm, Orkn. 28: the proverb, deyja verðr hverr inn sinn, omnes una manet nox: the allit. phrase, á deyjanda degi, Ld. 106, Grág. ii. 207, Hkr. iii. 50: eccl., dauða deyja, Gen. iii. 3, Matth. xv. 4, ‘let him die the death,’ Engl. A. V.; d. góðum, illum dauða, to die a good, bad death, etc.: it sometimes has in it a curious sense of motion, hann kaus at d. í Mælifell, Landn. 192; þeir Selþórir frændr dó í Þórisbjörg, 78; trúði at hann mundi deyja í fjallit, Eb. 7 new Ed., v. l., where it means to die (i. e. pass by death) into the fell, i. e. they believed that after death they would pass into the fell; cp. hinnig deyja ór Helju halir, Vþm. 43.

β. medic. to die, of a limb, Pr. 239.

γ. of inanimate things; dáinn arfr, a law phrase, a dead inheritance, i. e. left to the heir, Gþl. 263; hence dánar-fé, dánar-arfr, q. v.

(-s, -ar), m. plough.

* * *

m. [Engl. plough; O. H. G. pfluoc; Germ. pflug; Dan. plov; Swed. plog; a borrowed word, for arðr (q. v.) is the genuine old Norse word; the word was also unknown to the Goth. as well as to the A. S., for Ulf. calls the plough hoha, and sulh is the A. S. term; the Engl. plough was borrowed later, see s. v. arðr, and Grimm’s Gramm. iii. 414]:—a plough; plógr first occurs in the poem Rm.—karta at görva, keyra plóg, 19; skilling silfrs af plógi hverjum, Eg. 278; bera þeir þá út plóga sína, Sks. 336; ef maðr höggr eyk fyrir plógi eðr arðri, N. G. L. ii. 115; hón setti þá fyrir plóg en plógrinn gékk svá hart ok djúpt, Edda (begin.); rekum eigi plug af akri, Orkn. (in a verse); eiga auðan plóg, to have an idle plough, Fms. vi. (in a verse); fjándans plógr, Gd. 33.

2. metaph. gain, produce, especial emoluments of an estate, either in down, jetsum, fowl, or the like; það er mesta plógs-jörð; virð lítils veraldar plóg, this world’s gain, Pass. 16. 10.

II. a Dan. pr. name, Plógr, Fms. xi. (Knytl. S.), whence mod. Dan. Ploug. plógs-land, n. an acre of land; gjalda mörk af hverju plógslandi, Orkn. 286: hann gaf henni eitt plógsland, Edda (begin.), (Yngl. S. ch. 5.)

(-s, -ar), m. boat; sjá fyrir báti sínum, to go one’s own course, to mind one’s own business.

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m. [a Scandin. and Low Germ. word used in A. S., Engl., Dutch, but alien to O. H. G. and middle H. G.; even Luther (v. Grimm s. v.) never uses the word; it was later introduced into mod. High Germ., but has a foreign sound there, (Engl. t answers to High Germ. z); the word is in Germ. borrowed from Dutch or English]:—a boat, either a small open fishing vessel or a ship-boat. In Icel. only small boats are called so, those of two or four oars; an eight-oared boat is a ‘ship,’ Eg. 121, 373, Eb. 142, Nj. 122, Jb. 398, Bs. 1. 422, 423: in phrases, ausa bát sinn, Fms. vii. 331; sjá fyrir báti sínum, to go one’s own course, to mind one’s own business, Sturl. iii. 247: alliteration, eiga bygð í báti, metaph., Bs. i. 422.

COMPDS: bátsborð, bátsfarmr.

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(berg; barg, burgum; borginn), v.

1) to help, save, with dat.;

nema Þ. byrgi honum, unless Th. helped him;

sá er öldum bergr, who saves mankind (viz. against the giants, i. e. Thor);

guðs son er öllum heimi barg, who saved the whole world;

impers., e-m er borgit, one is saved, comes safe and sound out of danger (brutu skip sitt ok týndu fé öllu, en mönnum varð borgit flestum);

bjarga skipshöfn, to rescue the shipwrecked;

bjarga skipi, to haul a ship out of the reach of the tide;

bjarga hval, to secure a dead whale (by dragging it ashore);

bjarga konum, to help labouring women (cf. bjargrúnar);

bjarga kúm, to attend cows calving;

bjarga nám, to render the last service to dead bodies (cf. nábjargir);

bjarga sök, máli, to succeed in winning a case, a suit;

2) refl., bjargast, to keep up the heart, esp. against cold or hunger;

Oddr bargst vel á fjallinu (in a snow storm);

bjargast sjálfr, to gain one’s bread;

bjargast á sínar hendr, to support oneself with one’s own hands;

bjargast úti, to find one’s food (graze) in the field (of cattle);

Snorri góði fann, at nafni hans bargst lítt við ostinn, that he got on slowly with eating the cheese;

verði þér nú at bjargast við slík sem til er, you must now put up with what you can get.

(að), v. (rare), = preceding (bjargat mun málinu verða).

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barg, burgu, borgit; pres. bergr, pl. björgum; imperat. bjarg; pret. subj. byrga: in mod. use after the Reformation this verb is constantly used weak, bjarga, að, pres. bjargar, pret. bjargat; the only remnant of the old is the sup. borgit, etc. In Norway this weak form occurs very early, e. g. bjargar, servat, Hom. 17; in Icel. the weak seldom occurs before the 15th century; bjargaðist, Fs. 143, and bjargat (sup.) = borgit, Lv. 11, are probably due to these passages being left in paper MSS.; the weak bjargaði, however, occurs in a vellum MS. of the 15th century, Þorf. Karl. 388; 1st pers. pres. bjarga, Fms. xi. 150 (MS. 13th century) seems to be a Norse idiom, [Goth. bairgan; Hel. bergan; A. S. beargan; cp. birgr]:—to save, help; with dat., bergr hverjum sem eigi er feigr (a proverb), Sturl. iii. 220; sá er öldum bergr, who saves mankind, viz. against the giants, i. e. Thor, Hým. 22; nema Þorgeirr byrgi honum, Rd. 295: absol., Guð barg (by God’s grace) er konungrinn varð eigi sárr, Fms. v. 268: in theol. sense, vildu þeir eigi snúast til mín at ek byrga þeim, 656 C. 23, Hom. l. c.: impers., e-m er borgit, is saved, comes safe and sound out of danger, Fær. 178, Hkv. Hjörv. 29.

2. a law term; b. sök, máli, to find a point of defence; hann bergr þeim kosti sökinni, at …, Grág. i. 40; bergsk hann við bjargkviðinn, he is free by virtue of the verdict, 36; borgit mun nú verða at lögum, i. e. there will be some means of putting it right, Lv. 11, Nj. 36.

3. special phrases; b. skipshöfn, to pick up the shipwrecked, Þorf. Karl. l. c., Fms. xi. 412; skipi, to haul a ship out of the reach of tides and waves, Grág. ii. 385; hval, to drag a dead whale ashore, Gþl. 461: to help labouring women (v. bjargrúnar), Sdm. 9; b. nám (v. nábjargir), to render the last service to a dead body, 33; b. kúm, to attend cows casting calf, Bjarn. 32; b. búfé, to milk ewes, N. G. L. i. 10; b. brókum, cacare, Fms. xi. 150.

II. recipr. of mutual help; bjargast at allir saman, to be saved all in common, Hkr. ii. 347.

III. reflex., bjargask vel, to behave well, keep the heart up, esp. in cold or hunger; Oddr bargst vel á fjallinu (in snow storm), Sturl. iii. 215, Orkn. 324, of one shipwrecked; b. úti, of cattle, to graze, N. G. L. i. 25; b. sjálfr, to gain one’s bread, Grág. i. 294; b. á sínar hendr (spýtur), to support oneself with one’s own hands, Fms. ii. 159: of food or drink, cp. bergja; Snorri goði fann, at nafni hans bargst lítt við ostinn, that he got on slowly eating the cheese, Eb. 244; hann spurði, hví hann byrgist svá lítt (v. l. mataðist svá seint), … why he ate so slowly, id.; verði þér nú at bjargast við slíkt sem til er, you must put up with what you can get, Germ. für lieb nehmen, Eg. 204; hon bað fyrir þær matar ok burgust þær við þat, Clem. 26; hon bjargaðist (= bargst) lítt við þá fæðu er til var, she could hardly eat the food they had (v. l. hjúkaðist), Fs. 174. Part. borginn, used as adj. and even in compar.; impers., erat héra (héri = hegri = duck) at borgnara þótt hæna beri skjöld, the drake is none the better off though a hen shield him, metaph. of a craven, Fs. 174, Fms. vii. 116: [Early Engl. to borrow = to save, ‘who borrowed Susanna out of wo,’ Sir Guy of Warwick.]

1) soft (blautr sem silkiræma); blautr fiskr, fresh fish, opp. to ‘harðr fiskr’; frá blautu barns beini, from very babyhood;

2) effeminate, timorous, weak (fár er gamall harðr, ef hann er í bernsku blautr);

3) wet, soaked (þar vóru vellir blautir, því at regn höfðu verit).

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adj. [A. S. bleât = miser; Germ. blozs = nudus; Scot. blait = nudus (Jamieson); Dan. blöd; Swed. blödig = soft; the Dan. and Swed. blott, blotted, = stripped, are borrowed from Germ.; Ivar Aasen distinguishes between blaú = shy, and blaut = wet, damp; blauðr and blautr are no doubt only variations of the same word].

I. soft, Lat. mollis, in a good sense; this sense of the word remains only in a few compds, v. above, and in a few phrases, e. g. frá blautu barns beini, from babyhood, Fms. iii. 155, Magn. 522, Al. 71; b. fiskr, fresh ( soft) fish, Bs. i. 853, opp. to harðr ( dried) fiskr; in Swed., however, it means soaked fish: in poetry, b. sæing, a soft bed, Gísl. (in a verse): of stuffs, but only in less classical writers or translated romances; b. purpuri, Bret. 32; lerépt, Sks. 400 A; dúnn, Mart. 126; blautir vindar, soft breezes, Sks. 214 B: a single exception is, Edda 19, fjöturinn var sléttr ok b. sem silkiræma, soft and smooth as silk lace.

2. = blauðr, faint, imbecile; blautir menn, Al. 34, Fas. i. 161: a paraphrasis of blauðr in Fm. 6.

II. but commonly metaph. = soaked, wet, miry, [cp. Swed. blöt, and the phrase, lägga sit hufuud í blöt, to beat one’s brains: cp. also bleyta, mud; bloti, thaw; blotna, to melt]; þar vóru vellir blautir, því at regn höfðu verit, Eg. 528; keldur blautar, 266; þeir fengu ekki blautt um Valbjarnar-völlu, Bs. i. 509, etc.; cp. Scot. and North. E. soft road, soft weather, = wet, Scott’s Black Dwarf, ch. 3 note.

(-ar, -ir), f.

1) a small dome-shaped hill;

2) stronghold, fortification, castle;

3) fortified town, city.

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ar, f., pl. ir, [Ulf. baurgs = πόλις, and once Nehem. vii.

2. = arx, castellum; A. S. burg, burh, byrig, = urbs and arx; Engl. borough and burgh; O. H. G. puruc, purc; late Lat. burgus; Ital. borgo; Fr. bourg; cp. Gr. πύργος; the radical sense appears in byrgja, to enclose; cp. also berg, a hill, and bjarga, to save, defend. Borg thus partly answers to town (properly an enclosure); and also includes the notion of Lat. arx, Gr. ακρόπολις, a castle. Old towns were usually built around a hill, which was specially a burg; the name is very freq. in old Teut. names of towns.]

I. a small dome-shaped hill, hence the Icel. names of farms built near to such hills, v. Landn. (Gl.) Hel. once uses the word in this sense, 81; v. the Glossary of Schmeller; brann þá Borgarhraun, þar var bærinn sem nú er borgin (viz. the volcanic hill Eld-borg), Landn. 78; göngum upp á borgina ( the hill) ok tölum þar, Ísl. ii. 216; er borgin er við kend, Landn. 127; Borgar-holt, -hraun, -dalr, -höfn, -fjörðr, -lækr, -sandr; Arnarbælis-borg, Eld-borg (above) in the west of Icel. It may be questioned, whether those names are derived simply from the hill on which they stand (berg, bjarg), or whether such hills took their name from old fortifications built upon them: the latter is more likely, but no information is on record, and at present ‘borg’ only conveys the notion of a ‘hill;’ cp. hólar, borgir og hæðir, all synonymous, Núm. 2. 99.

II. a wall, fortification, castle; en fyrir innan á jörðunni görðu þeir borg ( wall) umhverfis fyrir ófriði jötna … ok kölluðu þá borg Miðgarð, Edda 6; cp. also the tale of the giant, 25, 26; borg Ása, Vsp. 28; þeir höfðu gört steinvegg fyrir framan hellismunnann, ok höfðu sér þat allt fyrir borg (shelter, fortification), Fms. vii. 81; hann let göra b. á sunnanverðu Morhæfi ( Murrey), Orkn. 10, 310, 312, 396, Fms. i. 124, xi. 393, Eg. 160; the famous Moussaburg in Shetland, cp. Orkn. 398.

III. a city, esp. a great one, as London, Hkr. ii. 10; Lisbon, iii. 234; York, 156; Dublin, Nj. 274; Constantinople, Fms. vii. 94; Nineveh, Sks. 592; Zion, Hom. 107, etc. This sense of the word, however, is borrowed from the South-Teut. or Engl. In Scandin. unfortified towns have -bæ or -by as a suffix; and the termin. -by marks towns founded by the Danes in North. E.

COMPDS: borgararmr, borgargreifi, borgargörð, borgarhlið, borgarhreysi, borgarklettr, borgarkona, borgarlið, borgarlím, borgarlýðr, borgarmaðr, borgarmúgr, borgarmúrr, borgarsiðr, borgarsmíð, borgarstaðr, borgarveggr, Borgarþing, borgaskipan.

(að), v. to pour out; byrlar hann í hornin he fills out the cups; with dat., to serve (a cup) to one (Snjófrið byriaði ker mjaðar fullt konungi).

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að, [A. S. byreljan and byrljan; whence the word is probably borrowed]:—to wait upon, with dat., esp. to hand the ale at a banquet, (answering to bera öl, Fs. 121); stóð þar upp Snjófrið dóttir Svása, ok byrlaði ker mjaðar fullt konungi, Fms. x. 379, Hkr. i. 102; hann setti annan mann til at b. sér, Post. 656 C. 32: metaph., hann byrlar optliga eitr sinnar slægðar mannkyninu, Fms. ii. 137: to fill the cup, síðan byrlar hann í hornin, Fas. ii. 550: in mod. use, to mix a beverage, esp. in bad sense, by putting poison in it.

(gen. dags, dat. degi; pl. dagar), m.

1) day;

at kveldi skal dag leyfa, at eventide shall the day be praised;

dagr kemr upp í austri, sezt í vestri, the day rises in the east, sets in the west;

öndverðr dagr, the early day, forenoon;

miðr dagr, midday;

hallandi dagr, declining day;

at kveldi dags, síð dags, late in the day;

sannr sem dagr, true as day;

í dag, today;

á (or um) daginn, during the day;

sama dags, the same day;

annan dag, the next day;

annars dag, another day;

hindra dags, the day after, tomorrow;

dag frá degi, hvern dag frá öðrum, from day to day;

dag eptir dag, day after day;

nótt ok dag, night and day;

dögunum optar, more times than there are days, over and over again;

á deyjanda degi, on one’s death-day;

2) pl., days, times;

ef aðrir dagar (better days) koma;

góðir dagar, happy days;

3) esp. pl., lifetime;

á dögum e-s, um daga e-s, in the days of, during or in the reign of;

eptir minn dag, when I am dead (gaf honum alla sína eign eptir sinn dag);

mátti hann eigi lengr gefa en um sína dagi, than for his lifetime;

ráða (taka) e-n af dögum, to put to death.

* * *

m., irreg. dat. degi, pl. dagar: [the kindred word dœgr with a vowel change from ó (dóg) indicates a lost root verb analogous to ala, ól, cp. dalr and dælir; this word is common to all Teutonic dialects; Goth. dags; A. S. dag; Engl. day; Swed.-Dan. dag; Germ. tag; the Lat. dies seems to be identical, although no interchange has taken place]

I. a day; in different senses:

1. the natural day:—sayings referring to the day, at kveldi skal dag leyfa, at eventide shall the day be praised, Hm. 80 ; allir dagar eiga kveld um síðir; mörg eru dags augu, vide auga; enginn dagr til enda tryggr, no day can be trusted till its end; allr dagr til stefnu, Grág. i. 395, 443, is a law phrase,—for summoning was lawful only if performed during the day; this phrase is also used metaph. = ‘plenty of time’ or the like: popular phrases as to the daylight are many—dagr rennr, or rennr upp, and kemr upp, the day rises, Bm. 1; dagr í austri, day in the east, where the daylight first appears; dagsbrún, ‘day’s brow,’ is the first streak of daylight, the metaphor taken from the human face; lysir af degi, it brightens from the day, i. e. daylight is appearing; dagr ljómar, the day gleams; fyrir dag, before day; móti degi, undir dag, about daybreak; komið at degi, id., Fms. viii. 398; dagr á lopti, day in the sky; árla, snemma dags, early in the morning, Pass. 15. 17; dagr um allt lopt, etc.; albjartr dagr, hábjartr d., full day, broad daylight; hæstr dagr, high day; önd-verðr d., the early day = forenoon, Am. 50; miðr dagr, midday, Grág. i. 413, 446, Sks. 217, 219; áliðinn dagr, late in the day, Fas. i. 313; hallandi dagr, declining day; at kveldi dags, síð dags, late in the day, Fms. i. 69. In the evening the day is said to set, hence dag-sett, dag-setr, and dagr setzt; in tales, ghosts and spirits come out with nightfall, but dare not face the day; singing merry songs after nightfall is not safe, það kallast ekki Kristnum leyft að kveða þegar dagsett er, a ditty; Syrpuvers er mestr galdr er í fólginn, ok eigi er lofat at kveða eptir dagsetr, Fas. iii. 206, Ísl. Þjóðs. ii. 7, 8: the daylight is symbolical of what is true or clear as day, hence the word dagsanna, or satt sem dagr, q. v.

2. of different days; í dag, to-day, Grág. i. 16, 18, Nj. 36, Ld. 76, Fms. vi. 151; í gær-dag, yesterday; í fyrra dag, the day before yesterday, Háv. 50; í hinni-fyrra dag, the third day; annars dags, Vígl. 23, Pass. 50. I; hindra dags, the hinder day, the day after to-morrow, Hm. 109; dag eptir dag, day after day, Hkr. ii. 313; dag frá degi, from day to day, Fms. ii. 230; hvern dag frá öðrum, id., Fms. viii. 182; annan dag frá öðrum. id., Eg. 277; um daginn, during the day; á dögunum. the other day; nótt ok dag, night and day; liðlangan dag, the ‘life-long’ day; dögunum optar, more times than there are days, i. e. over and over again, Fms. x. 433; á deyjanda degi, on one’s day of death, Grág. i. 402.

β. regu-dagr, a rainy day: sólskins-dagr, a sunny day; sumar-dagr, a summer day; vetrar-dagr, a winter day; hátíðis-dagr, a feast day; fegins-dagr, a day of joy; dóms-dagr, the day of doom, judgment day, Gl. 82, Fms. viii. 98; hamingju-dagr, heilla-dagr, a day of happiness; gleði-dagr, id.; brúðkaups-dagr, bridal-day; burðar-dagr, a birthday.

3. in pl. days in the sense of times; aðrir dagar, Fms. i. 216; ek ætlaða ekki at þessir dagar mundu verða, sem nú eru orðnir, Nj. 171; góðir dagar, happy days, Fms. xi. 286, 270; sjá aldrei glaðan dag (sing.), never to see glad days.

β. á e-s dögum, um e-s daga eptir e-s daga, esp. of the lifetime or reign of kings, Fms.; but in Icel. also used of the lögsögumaðr, Jb. repeatedly; vera á dögum, to be alive; eptir minn dag, ‘after my day,’ i. e. when I am dead.

γ. calendar days, e. g. Hvíta-dagar, the White days, i. e. Whitsuntide; Hunda-dagar, the Dog days; Banda-dagr, Vincula Petri; Höfuð-dagr, Decap. Johannis; Geisla-dagr, Epiphany; Imbru-dagar, Ember days; Gang-dagar, ‘Ganging days,’ Rogation days; Dýri-dagr, Corpus Christi; etc.

4. of the week-days; the old names being Sunnu-d. or Drottins-d., Mána-d., Týs-d., Öðins-d., Þórs-d., Frjá-d., Laugar-d. or Þvátt-d. It is hard to understand how the Icel. should be the one Teut. people that have disused the old names of the week-days; but so it was, vide Jóns S. ch. 24; fyrir bauð hann at eigna daga vitrum mönnum heiðnum, svá sem at kalla Týrsdag Óðinsdag, eðr Þórsdag, ok svá um alla vikudaga, etc., Bs. i. 237, cp. 165. Thus bishop John (died A. D. 1121) caused them to name the days as the church does (Feria sccunda, etc.); viz. Þriði-d. or Þriðju-d., Third-day = Tuesday, Rb. 44, K. Þ. K. 100, Ísl. ii. 345; Fimti-d., Fifth-day—Thursday, Rb. 42, Grág. i. 146, 464, 372, ii. 248, Nj. 274; Föstu-d., Fast-day = Friday; Miðviku-d., Midweek-day = Wednesday, was borrowed from the Germ. Mittwoch; throughout the 12th and 13th centuries, however, the old and new names were used indiscriminately. The question arises whether even the old names were not imported from abroad (England); certainly the Icel. of heathen times did not reckon by weeks; even the word week (vika) is probably of eccl. Latin origin (vices, recurrences). It is curious that the Scandinavian form of Friday, old Icel. Frjádagr, mod. Swed.-Dan. Fredag, is A. S. in form; ‘Frjá-,’ ‘Fre-,’ can hardly be explained but from A. S. Freâ-, and would be an irregular transition from the Norse form Frey. The transition of ja into mod. Swed.-Dan. e is quite regular, whereas Icel. ey (in Frey) would require the mod. Swed.-Dan. ö or u sound. Names of weekdays are only mentioned in Icel. poems of the 11th century (Arnór, Sighvat); but at the time of bishop John the reckoning by weeks was probably not fully established, and the names of the days were still new to the people. 5. the day is in Icel. divided according to the position of the sun above the horizon; these fixed traditional marks are called dags-mörk, day-marks, and are substitutes for the hours of modern times, viz. ris-mál or miðr-morgun, dag-mál, há-degi, mið-degi or mið-mundi, nón, miðr-aptan, nátt-mál, vide these words. The middle point of two day-marks is called jafn-nærri-báðum, in modern pronunciation jöfnu-báðu, equally-near-both, the day-marks following in the genitive; thus in Icel. a man asks, hvað er fram orðið, what is the time? and the reply is, jöfnubáðu miðsmorguns og dagmála, half-way between mid-morning and day-meal, or stund til (to) dagmála; hallandi dagmál, or stund af ( past) dagmálum; jöfnu-báðu hádegis og dagmúla, about ten or half-past ten o’clock, etc. Those day-marks are traditional in every farm, and many of them no doubt date from the earliest settling of the country. Respecting the division of the day, vide Pál Vídal. s. v. Allr dagr til stefnu, Finnus Johann., Horologium Island., Eyktamörk Íslenzk (published at the end of the Rb.), and a recent essay of Finn Magnusson.

II. denoting a term, but only in compounds, dagi, a, m., where the weak form is used, cp. ein-dagi, mál-dagi, bar-dagi, skil-dagi.

III. jis a pr. name, Dagr, (freq.); in this sense the dat. is Dag, not Degi, cp. Óðinn léði Dag (dat.) geirs síns, Sæm. 114.

COMPDS: dagatal, dagsbrun, dagshelgi, dagsljós, dagsmark, dagsmegin, dagsmunr.

n. [A. S. dagrêd = daybreak], this word is rarely used, Eg. 53, 174, Fms. i. 131; in the last passage it is borrowed from the poem Vellekla, (where it seems to be used in the A. S. sense; the poet speaks of a sortilege, and appears to say that the sortilege told him to fight at daybreak, then he would gain the day); the passages in prose, however, seem to take the word in the sense of early, in good time.

m. pl. gods or priests.

* * *

m. pl. [the Icel. has two words, but both of them poetical and obsolete, viz. díar answering, by the law of Interchange, to Gr. θεός (Icel. d = Gr. θ), and tívar, by the same law, to Lat. deus (Icel. t = Lat. d); cp. Sansk. devas, Gr. θειος, Lat. dîvus, Ital. dio, Fr. dieu]:— gods or priests; this word occurs only twice, Yngl. S. ch. 2—þat var þar siðr, at tólf hofgoðar vóru æðstir, skyldu þeir ráða fyrir blótum ok dómum manna í milli; þat eru díar kallaðir eðr drottnar,—where diar means not the gods themselves but the priests; and by the old poet Kormak in an obscure periphrasis, in a poem addressed to the staunch heathen earl Sigurd; Snorri (Edda 96), in quoting Kormak, takes the word to mean gods; but the version given in Yngl. S. seems more likely; the díar of the Yngl. S. were probably analogous to the Icel. goði, from goð ( deus). The age of Kormak shews that the word was probably not borrowed from the Latin.

(-s, pl. -ir, gen. -ja), m.

1) a bold, valiant, chivalrous man; drengr góðr, a goodhearted, nobleminded man (auðigr at fé ok drengr góðr); ekki þykki mér þú sterkr, en drengr ertu g., but thou art a good fellow; drengir, en eigi dáðleysingjar, gallant men, and no fainthearts; at þú mættir drengrinn af verða sem beztr, that you might get the greatest credit from it; hafa dreng í serk, to have a stout heart in one’s breast;

2) a young unmarried man (drengir heita ungir menn búlausir, meðan þeir afla sér fjár eða orðstírs);

3) attendant (þeir heita konungs drengir, er höfðingjum þjóna);

4) fellow (lætr síðan sverðit ríða á hálsinn á þeim leiða dreng);

5) pole cf. ásdrengr.

* * *

m., pl. ir, gen. drengs, pl. drengir, on Runic stones drengjar; this is a most curious word, and exclusively Scandinavian; it occurs in the A. S. poem Byrnoth, but is there undoubtedly borrowed from the Danes, as this poem is not very old.

1. the earliest form was probably drangr, q. v., a rock or pillar, which sense still remains in Edda (Gl.) and in the compds ás-drengr, stýris-drengr, cp. Ivar Aasen; it also remains in the verb drengja.

2. it then metaphorically came to denote a young unmarried man, a bachelor, A. S. hagestald, N. H. G. hagestolz; drengir heita ungir menn ok búlausir, Edda 107; ungr d., a youth, 623. 22, Post. 656 C. 32, Edda 35; drengr, a youth, Stj. 409; hverrar ættar ertú d., 465; (hence the mod. Dan. sense of a boy); far-d., a sailor.

3. hence came the usual sense, a bold, valiant, worthy man, and in this sense it is most freq. in all periods of the language. Drengr is a standing word in the Swed. and Dan. Runic monuments, góðr drengr, drengr harða góðr, denoting a good, brave, gallant man, a bold and gentle heart; lagði þá hverr fram sitt skip sem d. var ok skap hafði til, Fms. vi. 315; drengir heita vaskir menn ok batnandi, Edda 107; hraustr d., a gallant d., Ld. 50; d. fullr, a bluff, out-spoken man, Ísl. ii. 363; göfuligr d., Bær. 12; d. góðr, noble-minded; auðigr at fé ok d. góðr, Fms. vi. 356; hann var enn bezti d. ok hófsmaðr um allt, Ld. loo; drengr góðr ok öriggr í öllu, Nj. 30; ekki þyki mér þú sterkr, en drengr ertú góðr, thou art not strong, but thou art a good fellow, Lv. 109; drengs dáð, a ‘derring do,’ the deed of a drengr, Fbr. 90 (in a verse): also used of a lady, kvennskörungr mikill ok d. góðr ok nokkut skaphörð, Nj. 30 (of Bergthora); allra kvenna grimmust ok skaphörðust ok ( but) d. góðr þar sem vel skyldi vera, 147 (of Hildigunna): the phrases, lítill d., a small dreng, or d. at verri, denoting a disgraced man, Nj. 68; at kalla þik ekki at verra dreng, to call thee a dreng none the less for that, Ld. 42; drengir en eigi dáðleysingjar, ‘drengs’ and no lubbers, Sturl. iii. 135; drengr and níðingr are opposed, N. G. L. ii. 420: at Hallgerðr yrði þeim mestr drengr, greatest helper, prop, Nj. 76; at þú mættir drengrinn af verða sem beztr, that thou couldst get the greatest credit from it, Gísl. 48: the phrase, hafa dreng í serk, to have a man (i. e. a stout, bold heart) in one’s sark, in one’s breast, Fms. ix. 381: in addressing, góðr d., my dear fellow, Eg. 407: cp. ‘et quod ipsi in posterurn vocarentur Drenges,’ Du Cange (in a letter of William the Conqueror).

COMPDS: drengjamóðir, drengjaval, drengsaðal, drengsbót, drengsbragð.

* * *

drundi, pres. dryn, to roar. This root word is common to Goth., Scandin., Fris., and Dutch; for Ulf. drunjus = φθόγγος, Róm. x. 18, is a sufficient proof; in Swed. we have dröna, and drön neut.; Dan. dröne and drön; Dutch dreunen; North. E. to drone, as a cow; Fris. dröne; the mod. High Germ. dröhnen was, in the 17th century, borrowed from Low Germ. In old Icel. no instance happens to be on record, except dryn-rann in Gsp. 23, Fas. i. 480; in mod. usage it is freq. enough, and the absence in old writers seems to be accidental; draugr dimmr og magr, drundi í björgum undir, Snót 226, a ditty by Stefan Olafsson; drynja and dynja are different in sense, drynja denotes roaring, dynja crushing; þá heyrði hilmir hátt við kletta drafnar drynja dunur þungar, of the roaring surf, Od. (poët.) v. 401.

noble, in compds, borrowed from Germ. and rare.

* * *

n. vinegar.

* * *

n. [from Lat. acidum or acetum; A. S. eced; Germ. essig; Dan. edik]:— vinegar (qs. acidum vini); the word is modern in Icel., being borrowed from Danish, and probably first used in Matth. xxvii. 34, 48; edik galli blandað, Pass. 33. i, 2.

* * *

card. numb. and pron.

1) one;

einn skal við einn eiga, one shall fight against one;

einn ok einn, one by one, one at a time, singly;

2) as ord. numb. = inn fyrsti (Urð hétu eina, aðra Verðandi, Skuld ina þriðju);

3) the same, one and the same (váru sveinarnir up fœddir báðir í einu þorpi);

allt í eina leið, all in one way;

einn … ok, the same as (í einu herbergi ok hinn);

allr einn, the very same, quite the same (þat er allt eitt ok himinn);

allt at einu, nevertheless, for all that (þó at þú þjónaðir illum, þó var hann allt at einu þinn herra);

4) indef. one, a certain (einn vetr, einn dag, eitt kveld);

einn vinr Þóris, a certain friend of Th.;

before numbers, about, some;

einar fimm þúsundir, some five thousand;

einir … aðrir, some … others (einir tóku dúka ok aðrir rekkjublæjur);

einn ok ýmiss, one and another (einar ok ýmissar þjóðir);

5) after a negation, any;

né eitt, not anything;

6) gen. pl. ‘einna’ used in an intensive sense;

einna manna bezt, best of all (single) men;

einna verst, by far the worst;

einna sízt, by far the least, least of all;

engi er einna hvatastr, no man is superior to all others;

7) alone (Guðrún skyldi ein ráða fyrir fé þeirra);

láta konu eina, to desert or divorce one’s wife;

with gen., hann varð einn sinna manna, he was separated from his men;

if put after the noun ‘einn’ generally denotes only, but;

segja þetta prett einn, to call this a mere trick;

vín eitt, wine only;

var þat (handklæði) raufar einar, all in holes, mere tatters;

fáir einir, only a few;

einn sér or sér einn, quite by oneself, alone (hann var einn sér);

einn saman, einn samt, quite alone;

kona eigi ein saman, not alone, with child;

at eins, only, but;

eigi at eins, not only;

því at eins, only in that case;

údauðr at eins, merely not dead, all but dead, barely alive;

at einu = at eins.

* * *

adj., pl. einir, acc. sing. einn, but also einan, esp. in the sense al-einan etc.; [Gr. εἱς, εν; Lat. ūnus, and early Lat. oinos; Ulf. ains; A. S. ân; Engl. one, in E. Engl. proncd. like stone, bone; Scot. ane; Swed. en; Dan. een]:—one.

A. Cardinal number, one; einn, tveir, þrír …, opp. to báðir, fleiri, etc.; einum eðr fleirum, Grág. i. 108; eina sök eðr fleiri, 78; unnu báðir eins verk, Fas. i. 515; einum ok einum, one by one, ii. 252; tveir menn veðmæltu um einn grip, Grág. i. 412.

2. in old poems it is used as an ordinal number; Urð hétu eina, aðra Verðandi, Vsp. 20; segðu þat it eina …, opp. to þat it annat, Vþm. 20; hjálp heitir eitt, help ranks first, Hm. 147, Vkv. 2; but this use is quite obsolete.

3. with the notion of sameness, one and the same (unus et idem;) í einu húsi, in the same house, Grág. ii. 42; ein ero lög um, hvárt sem ero naut eðr sauðir, i. 422; allt á eina leið, all one way, Fms. ii. 315; til einnar gistingar báðir, vii. 274; í einu brjósti, Alm. 36; allr einn, the very same, Nj. 213.

II. indefinite, a, an, a certain one; einn vetr, a winter, Fms. i. 57; einn dag, x. 11, Fas. i. 514; eitt kveld, Ld. 38; einn hinn versti maðr, Fær. 91; Breiðlingr einn, a man from Broaddale, Sturl. ii. 249; einn vinr Þóris, a certain friend of Thorir, Fms. vi. 277: einn as the indefinite article is hardly found in old writers; and though it is freq. in the Bible, sermons, hymns, etc., since the Reformation, it was no doubt borrowed from the German, and has never been naturalised.

β. about, before numbers; ein tvau hundruð vaðmála, about two hundred pieces, Sks. 30; einar fimm þúsudir, about three thousand, Al. 111,—obsolete, in mod. usage hérum-bil or the like.

III. alone, Gr. μόνος, Lat. solus, used both in sing. and plur.; Guðrún skyldi ein ráða, Ld. 132; Hallr tók einn upp fang, 38; láta einan, to let alone; láttu mig Drottinn einan ekki, Pass. 34. 11; as a law term, to let one’s wife alone, þá lét hann eina Guðrúnu, Fms. x. 324 (cp. einlát); Gunnarr mundi vera einn heima, Nj. 113; sjá einn hlutr, that one thing only, 112; þau ein tíðendi (plur.), only such news, 242.

β. if put after the noun, einn denotes, only, but, sheer, and is almost adverb.; segja þetta prett einn, a mere trick, Sturl. ii. 249; raufar einar, all in holes, Nj. 176; urðu borðin í blóði einu, the tables were bedabbled with blood all over, 270, Ó. H. 116; öll orðin at hvölum einum, all turned into whales, Fas. i. 372; gabb eitt ok háð, sheer mockery, Sks. 247; orð ein, mere words, Nj. 123; ígangs-klæði ein, Eg. 75; vin eitt, wine only, Gm. 19; heiptyrði ein, Fm. 9; hamingjur einar, Vþm. 49; ofsamenn einir, Ld. 158; þá nótt eina, for that one night, N. G. L. i. 240: also after an adj., lítið eina, only a little, Stj. 177; þat eina, er hann ætti sjálfr, Eg. 47, Fms. v. 303; nema góðs eina, naught but good, Eg. 63; fátt eitt, few only, but few; vilt eitt, but what is agreeable, Hm. 125; mikit eitt skala manni gefa, a proverb, ‘small gifts shew great love,’ 51; sá einn, er …, he only, who …, 17; satt eitt, sooth only, Fm. 9; the sense differs according as the adj. is placed before or after the noun, einn Guð, the one God; but, Guð einn, God only, none but God.

IV. plur. in a distributive sense, single; ein gjöld, a single weregild, opp. to tvenn, þrenn, fern, double, triple, quadruple, Grág. ii. 232; thus Icel. say, einir sokkar, skór, vetlingar, a pair of socks, shoes, gloves; einar brækr, a pair of breeches; also with nouns which have only plur., e. g. ein, tvenn, þrenn Jól, one, two, three Christmasses ( Yules); einar (tvennar) dyrr, a single … door; eina Páska, one Easter.

V. gen. pl. einna is used in an intensive sense; einna manna bezt, best of all single men, Fms. ix. 258; í mesta lagi einna manna, foremost of all single men, Bjarn. 65; fátt er svá einna hluta, at örvænt sé at hitti annat slíkt, Ó. H. 75.

β. ellipt., manna, hluta, or the like being omitted, einna becomes almost an adverbial phrase, by far, exceedingly; at engi viti einna miklogi görr (= einna manna), that no one ( no single man) shall know it much better, Grág. i. 2; einna verst, by far the worst, Orkn. 162, Nj. 38; einna sizt, by far the least, least of all, Fms. i. 37; einna mest verðr, Ld. 8; er einna var ríkastr, who was the mightiest of all, Fms. i. 297; engan rétt einna meir kunnan at göra (= einna rétta meir), Sks. 22; engi er einna hvatastr (= e. manna), there is none so mighty but be may find his match, Hm. 63: in mod. usage einna, joined with a superlative, is used adverbially, e. beztr, e. fljótastr, the best, the fleetest, but in a somewhat depreciatory sense.

VI. used adverb.:

1. gen. sing. eins,

α. eins ok, as, as if; eins ok væri hann með öllu óttalauss, Hkr. iii. 275; allt eins ok ( just as) rakkar metja með tungu, Stj. 392.

β. likewise, in the same way; mikill þorri var þat er þær sögðu eins báðar, Landn. (Hb.) 320; this use of eins is very rare in old writers, but freq. in mod. use; in the spoken language at least ‘eins’ (= as) has almost replaced the old ‘sem.’

γ. only; er ek hefi áðr spurn til eins, Fms. iv. 139 (rare).

δ. at eins, only, but, Grág. i. 235; vel at eins, ironically, well enough, Ld. 248; eigi at eins, not only, Fms. i. 266; með sínum at eins kostnaði, vii. 184; því at eins, only in that case, Nj. 228; þar at eins, Ísl. ii. 400; allt eins, not the less for that, 216: in mod. use, just as (vide allr A. V. 5).

2. dat. at einu = at eins; údauðr at einu, Ld. 242; því at einu = því at eins, Fms. iv. 195; því at einu er rétt …, Grág. i. 164; svá at einu, id., Nj. 103; sá evkr syndir sínar at einu, he but adds to his sins, Hom. 157; allt at einu, all the same, Ísl. ii. 216, v. l.: af því einu, only because, Mork. 140.

B. Joined to another pronominal adj. or adv.:

I. einn hverr, adj. pron., in old writers usually in two words and with a double declension (see below), but now and then (and in mod. usage always) in a single word, einn being indecl.; einhverja (acc. f.), Hbl. 30; einhverjum (dat. sing.), Hm. 122, Fms. x. 71; einhverjo héraði, Al. 98, Nj. 2; einhverra (gen.), Fms. iv. 75; einhverir (nom. pl.), viii. 202; einhver, einhverir, etc.: the form eins-hverr is peculiar, keeping the gen. indecl. through all the cases, nom. einshverr, N. G. L. i. 6; acc. einshverja, Stj. 156, 655 xxxii. 18, Gþl. 135; dat. einshverjum, Stj. 22, 442, 448; this form seems to be chiefly Norse, is very rare in old writers, and now quite obsolete; neut. sing. eitthvert, Vm. 73, or eitthvat, Stj. 442, the mod. usage makes a distinction, and uses eitthvert only as adj., eitthvað as subst.:

1. each one, each single one; maðr er einn hverr, Edda 108; þær eru svá margar, at ein hver má vel endask, Eg. 414; ór þeirra fjórðungi sem ór einum hverjum öðrum, Íb. ch. 5; skal einn hverr ( each) þeirra nefna sér vátta, Grág. i. 74; jafnmikinn arf sem einn hverr ( each) sona hans, Sturl. ii. 77; fátt er svá herra einhverra hluta, of any single thing, Fms. iv. 175.

β. joined to a superl. it strengthens the sense; ágætastr maðr einn hverr, one of the very first men, Nj. 282; vinsælastr höfðingi einhverr, highly popular, Fms. vii. 4; einhver drengilegust vörn, ix. 515.

2. in an indefinite sense, some, somebody, a certain one; eitthvert ríki, Sks. 350; eina hverja nótt, some night, 686 B. 4; eitthvert sinn, once, sometime, Sturl. i. 77, Nj. 79; einhverju sinni, id., 2; einhvern dag, some day, Fms. v. 177, Ísl. ii. 212; eina hverja þessa tíð, about this time, N. G. L. i. 355; til einnar hverrar stefnu, to some meeting, Fb. i. 354; eins-hverja hluti, Stj. 156; með eins-hverjum sveini, 442; at ekki sé minna vert, at hlýða prests-messu nývígðs hinni fyrstu, heldr en biskups-messu einhverri, Bs. i. 131.

β. used as subst.; einn hverr várr búandanna, Fms. i. 34; einn hvern manna hans, Eg. 258; einhverr í hverjum dal, Ld. 258, Nj. 192.

γ. einhver-staðar (eins-hver-staðar, Fms. vii. 84), adv. somewhere, Grett. 130, Fms. iv. 57, Sd. 181.

II. einn-saman, adj. ‘one together’ (vide einsamall), i. e. quite alone; maðrinn lifir ekki af einu-saman brauði, Matth. iv. 4; með einni-saman sinni sýn, með einni-saman sinni þefan, Stj. 93; ef útlegðir fara einar-saman, if it be solely a matter of outlay ( fine), Grág. i. 103; ef þat færi eitt-saman, ii. 10: of a woman, vera eigi ein-saman, to be not alone, to be with a child, Fms. iii. 109.

III. with other words; einir … ýmissir, ‘one and sundry;’ various, mixed, Stj. 88, 204; eina hluti ok ýmissa, Fb. i. 191.

β. hverr ok einn, ‘each and one,’ every one, 677. 1, H. E. i. 393, Rb. 492; fyrir hvern mun ok einn, Fas. i. 396.

γ. einn ok sér-hverr, one and all.

δ. einn sér, apart, for oneself, alone; Múspells-synir hafa einir sér fylking, Edda 41; einn sér, sole, Fms. ii. 308; sér einir, Sturl. ii. 53: metaph. singular, peculiar, ein var hón sér í lýðsku, Fs. 30.

ε. sér-hverr, adj. every one, q. v.: eins-konar, adv. of one kind, Skálda 165; mod. indef. of a certain kind, a kind of: eins-kostar, adv. particularly, Ísl. ii. 322, Mork. 81.

ζ. né einn, not one, none; in old writers usually so, but now and then contracted neinn (q. v.), and in mod. usage always so; né eina sekð, Grág. i. 136; né eitt úhreint, Stj. 409; né einu sinni, not once, Fms. xi. 13; né eins, not a single thing, 112; né eina herferð, vii. 28.

η. fáir einir, only a few, in mod. usage in one word, nom. fáeinir, dat. fáeinum, gen. fáeinna: ein-stakr, single, q. v.: al-einn, alone, q. v.: ein-mana, q. v. (cp. Gr. μόνος): einum-megin, adv. on one side, Nj. 248 (vide vegr).

(-s, -ar), m. fire; taka eld, drepa (upp) eld, to strike fire: kveikja (upp) eld, to light a fire; bregða (koma, skjóta) eldi í e-t, láta (leggja) eld í e-t, to set fire to, to set on fire; e. varð lauss ok lék skjótt, a fire broke out and spread rapidly; e. hraut af sverðum þeirra, sparks of fire flew from their swords.

pp. grown old, worn by age; kvazt e. vera mjök frá úfriði, said that he was too old for fighting.

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m., gen. ellds, also spelt ellz, [a word that may be taken as a test of Scandin. races; Dan. ild; Swed. äld; for the Teut. nations use the word feuer, fire, which is wanting in Scandin., though used by old Icel. poets, who probably borrowed it from A. S.; on the other hand, Ulf. constantly renders πυρ by fon, Icel. funi, q. v.; in A. S. poetry and in Hel. äled = incendiary occurs a few times, and älan = Lat. urere (Grein and Schmeller); Rask suggests a Finn. origin]:—fire. In cold climates fire and life go together; hence the proverb, eldr er beztr með ýta sonum, ok sólar sýn, fire is best among the sons of men, and the sight of the sun, Hm. 67: in reference to the healing power of fire, eldr tekr við sóttum, fire consumes ( cures) fevers, 138; sá er eldrinn heitastr er á sjálfum brennr, Grett. 136 new Ed.: allit., e. né járn, fire nor iron, Edda 82; hvárki egg né eld, 162; eldr ( sparks of fire) hraut or sverðum þeirra, Flóv. 29; e. þótti af hrjóta er vápnin kómu saman, Sturl. iii. 187, vide Fms. i. 292, vi. 153, vii. 338 (MS. ell), viii. 74, 202, x. 29. Nj. 74, Eluc. 19, 625. 178.

β. the eruption of a volcano, Bs. i. 803, 804; jarð-eldr, ‘earth-fire,’ subterranean fire.

COMPDS: eldsbruni, eldsdaunn, eldsgangr, eldsglór, eldsgneisti, eldsgólf, eldsgögn, eldshiti, eldskveykja, eldslitr, eldslíki, eldsljós, eldslogi, eldsmatr, eldsneyti, eldsstólpi, eldsuppkváma, eldsvélar, eldsvimr, eldsvirki.

II. esp. in plur. a fire on the hearth; the proverbs, við eld skal öl drekka, by the fireside shalt thou drink ale, Hm. 82; allir eldar brenna út um síðir, all fires (beacons) burn out at last (of the death of an aged man): allit., eldr á arni (vide arinn). In the old halls in Scandinavia an oblong hearth was built in the middle of the hall, and the fires kindled were called langeldar, long fires, with an opening in the thatch called ljóri for a chimney; the benches in the hall were ranged on both sides of the langeldar, vide Edda 82 (the hall of king Adils); hence the phrase, bera öl um eld, to hand the ale round the fire, viz. to one’s cup fellow on the opposite bench, Fagrsk. ch. 219, Grett. ch. 10, new Ed. p. 23; elda-skálar vóru stórir á bæjuni, sátu menn við langelda á öptnum, þá voru borð sett fyrir menn fyrir (innan MS. Holm.), sváfu menn upp (út MS. Holm.) frá eldunum, Kristni S. ch. 2; þá vóru görvir eldar stórir eptir endilöngum skálanum, sem í þann tíma var títt, at drekka öl við eld, Bs. i. 42; cp. Orkn., eldar vóru á gólfinu, on the floor, ch. 18, where the fire seems to have been made in a pit (vide eldgróf) in the middle of the floor, cp. also kipti honum upp at pallinum, vide bakeldr: again, at the evening and morning meals people gathered round the ‘meal-fires’ (mál-eldar), hence the phrases, sitja við elda, to sit at the fire; vóru görfir máleldar hvert kveld í elda-skála sem siðr var til, sátu menn löngum við eldana áðr menn gengu til matar, Eb. ch. 52: máleldr, the ‘meal-fire’ or the small fire, is distinguished from langeldr, the great fire, 276; þat var í þann tíma er þeir Snorri sátu við málelda (yfir málborði, v. 1.), ch. 26; höfðu menn orðit vátir ok vóru görvir máleldar (langeldar, v. 1.), Nj. ch. 8; ok er skálabúinn var mettr sat hann við eld, Fs. 6; snýr at dyrum, er menn sátu við langelda ( in the evening), Korm. ch. 15; um kveldit er menn sátu við elda, Orkn. 448: the phrase, sitja milli elda, to sit between two fires, to be in a strait, vide Gm.

COMPDS: eldahús, eldaskáli, eldaskára, eldsgörð.

III. a beacon, bale-fire, Gs. 18.

IV. in old poetry the fire of wounds or of Odin = weapons, the fire of the sea = gold; hauga-eldar, magical fire in old cairns; maur-ildi, a glow-worm; hrævar-eldr, a Will o’ the wisp, ignis fatuus.

V. as a prefix to pr. names, Eld-grímr, Eld-járn, Eld-ríð, etc.: in names of places it denotes volcanic ground, Eld-borg, eld-fjall, eld-gjá, etc.

(að), v.

1) to toil, labour;

2) erfiða e-m, to cause one trouble; erfiða sér í e-u, to trouble oneself with;

3) to till (erfiða jörðina);

4) impers, erfiðaði sóttarfar hans, his illness grew more severe.

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or erviða, að, [Goth. arbaidjan = κοπιαν; early Germ. erbeiten; mod. Germ. arbeiten; mod. Dan. arbeide is borrowed from Germ.]:—to toil, labour, Edda 149 (pref.), 677. 11; allir þér sem erviðið og þunga eruð hlaðnir, Matth. xi. 28: metaph., e. e-m, to cause one toil and trouble, Bs. i. 726: trans., e. jörðina, to till the earth, Stj. 30: impers., sóttar-far hans erfiðaði, his illness grew worse, Fms. x. 147. In the Icel. N. T. it is sometimes used in the same passages which have arbaidjan in Ulf., e. g. heldr hefi eg miklu meir erfiðað en allir þeir aðrir, 1 Cor. xv. 10; öllum þeim sem styrkja til og erfiða, xvi. 16; að eg hafi til einskis erfiðað hjá yðr, Gal. iv. 11; heldr erfiði og afli með höndum, Ephes. iv. 28; hvar fyrir eg erfiða og stríði, Col. i. 29; þá sem erfiða meðal yðar, 1 Thess. v. 12; því at til þess hins sama erfiðum vér einnig, 1 Tim. iv. 10; in 2 Tim. ii. 6 the Icel. text has ‘sá sem akrinn erjar.’

n. trouble, toil, labor; höfum erfiði ok ekki erendi, we have the toil, but no result.

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or erviði (ærfaði, N. G. L. i. 391; ærfuð, id. I. 10), n. [Ulf. arbaiþs = κόπος; A. S. earfoð; O. H. G. arapeit; mod. Germ. arbeit, which shews that mod. Dan. arbeide and Swed. arbete are borrowed from the Germ.; lost in Engl. The etymology of this word is uncertain; the Icel. notion is to derive it from er- priv. and viða = vinna, to work, but it is scarcely right; Grimm, s. v. arbeit, suggests it to be akin to Lat. labor; Max Müller refers it to the root AR, to plough, Science of Language, p. 258, 3rd Ed.; but arfiði (Björn, p. 41) instead of erviði is a fictitious form, and the statement that in old Norse or Icel. it means ploughing rests only on a fancy of old Björn (Dict. l. c.), to which he was probably led by the similarity between Lat. arvum to Germ. and mod. Dan. arbeit, arbeide: in fact the Icel., ancient or modern, conveys no such notion; even in the old heathen poems the word is used exactly in the present sense, which again is the same as in Ulf.]:—toil, labour, and metaph. toil, trouble; in the allit. phrase, e. en eigi eyrendi, toil but no errand, i. e. lost labour, Þkv. 10, 11, Hkv. Hjörv. 5; víl ok e., toil and trouble (of travelling), Hbl. 58, Skálda 163; kváðusk hafa haft mikit e. ok öngu á leið komið, Fms. v. 21, Post. 645. 58, Sks. 235, v. l., N. G. L. l. c.

2. metaph. distress, suffering; drýgja e., to ‘dree’ distress, Gm. 35 (heathen poem),—in N. G. L. i. 391 this phrase is used of a priest officiating; hungr, þorsti, e., Hom. 160: in pl., meðr mörgum erfiðum er á hana leggjask, Stj. 51: an old poet (Arnor) calls the heaven the erfiði of the dwarfs, vide dvergr. In the Icel. N. T. erfiði is often used in the very same passages as in Ulf., thus—yðvart e. er eigi ónýtt í Drottni, 1 Cor. xv. 58; í erfiði, í vökum, í föstu, 2 Cor. vi. 5; og hrósum oss eigi tram yfir mælingu í annarlegu erfiði, x. 15; og vort e. yrði til ónýtis, 1 Thess. iii. 5, cp. Ulf. l. c.

β. medic. asthma, difficulty in breathing; brjóst-erfiði, heavy breathing.

COMPDS: erfiðisdauði, erfiðislaun, erfiðisléttir, erfiðismunir, erfiðisnauð, erfiðissamr, erfiðissemi, erviðisverk.

1) lewdness, lust;

2) wickedness, devilry (með allri ergi ok skelmisskap);

3) unmanliness, unwarrior-like behavior with a strong connotation of effeminacy and passive homosexuality.

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f. [argr], lewdness, lust; ergi, æði ok óþola, Skm. 36, Fas. iii. 390; e. keisara dóttur, Bær. 15, El. 10; ílsku ok e. ok hórdóm, Barl. 138: wickedness, með e. ok skelmisskap, Gísl, 31, Yngl. S. ch. 7: in mod. usage ergja, f., means greediness for money or the like; the rare sense of moodiness is quite mod., and borrowed from Germ. through Dan.