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1 BRAUÐ
n. bread; hleifr brauðs, a loaf of bread.* * *n. [A. S. bread; Engl. bread; Germ. brod; Dan. bröd]. This word, which at present has become a household word in all branches of the Teutonic, was in early times unknown in its present sense: Ulf. constantly renders αρτος as well as ψωμίον by hlaibs; Engl. loaf; A. S. hlâf; the old A. S. poetry also has hlâf, and the old heathen Scandin. poems only hleifr, Hm. 40, 51, Rm. 4, 28. In Engl. also, the words lord, lady,—A. S. hlâford, hlâfdige, which properly mean loaf-warder, loaf-maid,—bear out the remark, that in the heathen age when those words were formed, breâd, in the sense of panis, was not in use in England; in old A. S. the word is only used in the compd beobreâd of the honeycomb (Gr. κηρίον), cp. Engl. bee-bread; O. H. G. bibrod; Germ. bienenbrod; and this seems to be the original sense of the word. The passage in which doubtless the Goths used ‘braud,’ Luke xxiv. 42—the only passage of the N. T. where κηρίον occurs—is lost in Ulf. Down to the 9th century this word had not its present sense in any Teut. dialect, but was, as it seems, in all of them used of the honeycomb only. The Icel. calls thyme ‘bráð-björg’ or ‘broð-björg’ (sweet food?); cp. the Lat. ‘redolentque thymo fragrantia mella;’ the root of ‘brauð’ is perhaps akin to the Lat. ‘fragrare.’ The transition from the sense of honeycomb to that of bread is obscure: in present usage the ‘bread’ denotes the substance, ‘loaf’ the shape; b. ok smjör, Eg. 204; b. ok kál, Mar.; heilagt b., Hom. 137; the Icel. N. T. (freq.)2. food, hence metaph. living, esp. a parsonage, (mod.) The cures in Icel. are divided into þinga-brauð and beneficia. -
2 ELDR
I)(-s, -ar), m. fire; taka eld, drepa (upp) eld, to strike fire: kveikja (upp) eld, to light a fire; bregða (koma, skjóta) eldi í e-t, láta (leggja) eld í e-t, to set fire to, to set on fire; e. varð lauss ok lék skjótt, a fire broke out and spread rapidly; e. hraut af sverðum þeirra, sparks of fire flew from their swords.pp. grown old, worn by age; kvazt e. vera mjök frá úfriði, said that he was too old for fighting.* * *m., gen. ellds, also spelt ellz, [a word that may be taken as a test of Scandin. races; Dan. ild; Swed. äld; for the Teut. nations use the word feuer, fire, which is wanting in Scandin., though used by old Icel. poets, who probably borrowed it from A. S.; on the other hand, Ulf. constantly renders πυρ by fon, Icel. funi, q. v.; in A. S. poetry and in Hel. äled = incendiary occurs a few times, and älan = Lat. urere (Grein and Schmeller); Rask suggests a Finn. origin]:—fire. In cold climates fire and life go together; hence the proverb, eldr er beztr með ýta sonum, ok sólar sýn, fire is best among the sons of men, and the sight of the sun, Hm. 67: in reference to the healing power of fire, eldr tekr við sóttum, fire consumes ( cures) fevers, 138; sá er eldrinn heitastr er á sjálfum brennr, Grett. 136 new Ed.: allit., e. né járn, fire nor iron, Edda 82; hvárki egg né eld, 162; eldr ( sparks of fire) hraut or sverðum þeirra, Flóv. 29; e. þótti af hrjóta er vápnin kómu saman, Sturl. iii. 187, vide Fms. i. 292, vi. 153, vii. 338 (MS. ell), viii. 74, 202, x. 29. Nj. 74, Eluc. 19, 625. 178.β. the eruption of a volcano, Bs. i. 803, 804; jarð-eldr, ‘earth-fire,’ subterranean fire.COMPDS: eldsbruni, eldsdaunn, eldsgangr, eldsglór, eldsgneisti, eldsgólf, eldsgögn, eldshiti, eldskveykja, eldslitr, eldslíki, eldsljós, eldslogi, eldsmatr, eldsneyti, eldsstólpi, eldsuppkváma, eldsvélar, eldsvimr, eldsvirki.II. esp. in plur. a fire on the hearth; the proverbs, við eld skal öl drekka, by the fireside shalt thou drink ale, Hm. 82; allir eldar brenna út um síðir, all fires (beacons) burn out at last (of the death of an aged man): allit., eldr á arni (vide arinn). In the old halls in Scandinavia an oblong hearth was built in the middle of the hall, and the fires kindled were called langeldar, long fires, with an opening in the thatch called ljóri for a chimney; the benches in the hall were ranged on both sides of the langeldar, vide Edda 82 (the hall of king Adils); hence the phrase, bera öl um eld, to hand the ale round the fire, viz. to one’s cup fellow on the opposite bench, Fagrsk. ch. 219, Grett. ch. 10, new Ed. p. 23; elda-skálar vóru stórir á bæjuni, sátu menn við langelda á öptnum, þá voru borð sett fyrir menn fyrir (innan MS. Holm.), sváfu menn upp (út MS. Holm.) frá eldunum, Kristni S. ch. 2; þá vóru görvir eldar stórir eptir endilöngum skálanum, sem í þann tíma var títt, at drekka öl við eld, Bs. i. 42; cp. Orkn., eldar vóru á gólfinu, on the floor, ch. 18, where the fire seems to have been made in a pit (vide eldgróf) in the middle of the floor, cp. also kipti honum upp at pallinum, vide bakeldr: again, at the evening and morning meals people gathered round the ‘meal-fires’ (mál-eldar), hence the phrases, sitja við elda, to sit at the fire; vóru görfir máleldar hvert kveld í elda-skála sem siðr var til, sátu menn löngum við eldana áðr menn gengu til matar, Eb. ch. 52: máleldr, the ‘meal-fire’ or the small fire, is distinguished from langeldr, the great fire, 276; þat var í þann tíma er þeir Snorri sátu við málelda (yfir málborði, v. 1.), ch. 26; höfðu menn orðit vátir ok vóru görvir máleldar (langeldar, v. 1.), Nj. ch. 8; ok er skálabúinn var mettr sat hann við eld, Fs. 6; snýr at dyrum, er menn sátu við langelda ( in the evening), Korm. ch. 15; um kveldit er menn sátu við elda, Orkn. 448: the phrase, sitja milli elda, to sit between two fires, to be in a strait, vide Gm.COMPDS: eldahús, eldaskáli, eldaskára, eldsgörð.III. a beacon, bale-fire, Gs. 18.IV. in old poetry the fire of wounds or of Odin = weapons, the fire of the sea = gold; hauga-eldar, magical fire in old cairns; maur-ildi, a glow-worm; hrævar-eldr, a Will o’ the wisp, ignis fatuus.V. as a prefix to pr. names, Eld-grímr, Eld-járn, Eld-ríð, etc.: in names of places it denotes volcanic ground, Eld-borg, eld-fjall, eld-gjá, etc.
См. также в других словарях:
Cures — Saltar a navegación, búsqueda Cures de los Sabinos, Curi o simplemente Cures es una antigua ciudad sabina citada por Cicerón, Virgilio, Estacio, Estrabón y Plutarco, probablemente fundada por los sabinos era su ciudad más importante. Sus restos… … Wikipedia Español
CURES — plurali numerô Sabinorum oppid. cui imperabat Tir. Tatius, cuius cives Quirites dicebantur; conveneruntque Romulus et Tatius in hanc sententiam; ut a duobus populis unus efficeretur, et Sabini Romam migrarent, Romaque nomen retineret, sed Romani… … Hofmann J. Lexicon universale
Cures [1] — Cures (a. Geogr.), die alte Hauptstadt der Sabiner in Samnium; lag nahe bei Rom u. hatte eigene Könige, sank aber seit Roms Blüthe zum Flecken herab; in ihr waren Numa Pompilius u. T. Tatius geboren, u. von ihr leitet man den Namen Quiriten… … Pierer's Universal-Lexikon
Cures [2] — Cures, der Kriegsgott der Sabiner; daher nach ihrer Vereinigung mit den Römern Mars Quirinus, Juno Curitis … Pierer's Universal-Lexikon
Cures — Cures, alte Stadt der Sabiner in Italien, Heimat des Titus Tatius und des Numa, woher der Name Quiriten (s.d.) stammen soll, sank seit Roms Emporblühen zu einem Flecken herab. Ruinen bei Corese (östlich vom Tiber) und Arci, wo die Burg lag … Meyers Großes Konversations-Lexikon
Cures — Cures, alte Stadt der Sabiner, östl. vom Tiber, der Sage nach Heimat der Könige Titus Tatius und Numa Pompilius; jetzt Correse … Kleines Konversations-Lexikon
Cures — Cures, alte Stadt der Sabiner nordöstlich von Rom; in der römischen Sage die Heimat der Könige Titus Tatius und Numa Pompilius. … Universal-Lexikon
Cures — Pour la ville antique en territoire sabin, voir Cures Sabini. Pour les articles homonymes, voir Cure … Wikipédia en Français
Cures — For other uses, see Cure (disambiguation). Cures, a Sabine town between the left bank of the Tiber and the Via Salaria, about 26 km. from Rome. According to legend, it was from Cures that Titus Tatius led to the Quirinal the Sabine settlers … Wikipedia
Cures, Sarthe — Cures … Wikipedia
Cures Sabinorum (Titularbistum) — Cures Sabinorum (ital.: Passo Corese) ist ein Titularbistum der römisch katholischen Kirche. Es geht zurück auf einen antiken Bischofssitz in der Stadt Passo Corese, die sich in der italienischen Region Latium befindet. Titularbischöfe von Cures… … Deutsch Wikipedia
