daybreak

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1) lighting, illumination;

2) daybreak, dawn;

3) declaration, publication;

4) bans of marriage.

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f. light, illumination, K. Á. 100.

2. the daybreak, dawn; í lysing þessa dags, Hom. 80; hann andaðisk þann sama morgun í lýsing, Fms. ii. 195: bíða lýsingar, iv. 151, ix. 46.

II. metaph. declaration, publication, Grág. i. 18, Nj. 110, Gþl. 307.

2. the bans of marriage, K. Á. 110, Bs. i. 742. COMPBS: lýsingar-skeið, n. the time of daybreak, Fms. viii. 337. lýsingar-váttr, m. a witness to a declaration, a law term, Nj. 233. lýsingar-vætti, n. an attestation to a lýsing, Nj. 87.

f. dawn, daybreak.

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dögur (deging, Sturl. i. 83 C), f. dawn, daybreak; í dagan, Edda 24; en er kom at d., 29; litlu fyrir d., 30, O. H. L. 51; um morguninn í d., Fms. ix. 258; í dögun, Eg. 261; i öndverða d., Sturl. ii. 249.

n. [A. S. dagrêd = daybreak], this word is rarely used, Eg. 53, 174, Fms. i. 131; in the last passage it is borrowed from the poem Vellekla, (where it seems to be used in the A. S. sense; the poet speaks of a sortilege, and appears to say that the sortilege told him to fight at daybreak, then he would gain the day); the passages in prose, however, seem to take the word in the sense of early, in good time.

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1) firing, heating, warming (ofnar til eldingar);

2) smelting, refining (gull þat, er stenzt e.);

3) lightning (því nast flugu eldingar ok reiðar);

4) daybreak, dawn (= nætr-elding).

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f. firing, fuel, Scot. eilding, Grág. ii. 338, 358, Fs. 45; eldingar-steinar, (bituminous?) stones to make a fire, Karl. 18: smelting metals, gull er stenzk e., gold which resists the heat of the crucible, Grág. i. 501; cp. elda grátt silfr.

II. lightning, also in plur., Fms. x. 30, xi. 136, Fas. i. 372, Sks. 229, Stj. 300, Al. 41: eldinga-flug, n. a flash of lightning, Rb. 102: eldinga-mánaðr, m. the lightning month, id.

f. [aldr], the ‘eld’ or old age of the night, the last or third part of the night; allt frá eldingu ok til miðs aptans, Hrafn. 7; vakti Þórhildr upp sína menn þegar í elding, Fms. ii. 231; í elding nætr, vii. 214; kómu í elding nætr á Jaðar, Ó. H. 117. The ancients divided the night into three equal parts, of which the last was called either ótta (q. v.) or elding, (þá er þriðjungr lifir nætr, i. e. where the third part of the night is left): the mod. usage is, það er farið að elda aptr, it begins to rekindle; and aptr-elding, rekindling, as though ‘daybreak’ were from fire ‘eldr;’ but in old writers ‘aptr’ is never joined to these words (Anal. 193 is taken from a paper MS., cp. Fb. iii. 405, l. 6); the phrase elding ‘nætr’ also shews that the word refers not to daylight, but to night, and means the last part of the night, opp. to midnight, mið-nætti.

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I) prep. with dat.

1) from (ganga frá lögbergi);

skamt frá ánni, a short distance from the river;

2) away from (nökkut frá öðrum mönnum);

3) of time, alit frá eldingu, all along from daybreak;

dag frá degi, one day after another;

4) from among, beyond;

gera sik auðkendan frá öðrum mönnum, to make oneself conspicuous;

5) against;

frá líkindum, against likelihood;

6) of, about;

er mér svá frá sagt konungi, I am told so about the king;

7) as adv. away;

hverfa frá, to turn away;

til ok frá, to and fro;

héðan í frá, hence, henceforlh;

þar út í frá, secondly, next.

II) from fregna.

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prep. with dat., sometimes with í or á prefixed, ífrá, áfrá, cp. Swed. ifrån; áfra, Fms. vi. 326, 439, viii. 25, ix. 508, x. 408; í frá, xi. 16, 137, 508, Grág. ii. 30, Nj. 83, 108, passim: [Goth. fram; A. S. fram, from; Engl. from; O. H. G. fram; again in the Scandin., Swed. från; Dan. fra; Ormul. fra; so also Engl. fro (in to and fro and froward) is a Dan. form, but from a Saxon]:—from, vide af, p. 3, col. 2; ganga frá lögbergi, Nj. 87; frá landi, Ld. 118; ofan frá fjöllum, Ísl. ii. 195; frá læknum, 339: with adv. denoting direction, skamt frá ánni, Nj. 94; skamt frá landi, Ld.; upp frá bæ Una, Fs. 33, Ld. 206; niðr frá Mælifells-gili, Landn. 71; ofan frá Merki-á, Eg. 100; ut frá Unadal, Fs. 31; norðr frá garði, Nj. 153; norðr frá dyrum, Fms. viii. 25; austr frá, ix. 402; suðr frá Noregi, x. 271; skamt frá vatninu, Ld. 268; allt frá ( all the way from) Gnúpu-skörðum, 124: ellipt., inn frá, útar frá, Nj. 50: with the indecl. particle er, vetfang þeim er frá ( from which) var kvatt, Grág. (Kb.)

β. with names of hills, rivers, or the like, from, but ‘at’ is more freq., vide p. 26; frá Ósi, Eirekr frá Ósi, Þórð. 8 new Ed.; Þórðr frá Höfða, Ld. 188, 200; frá Mosfelli, frá Hlíðarenda, Landn., Nj. passim.

2. denoting aloof; brott frá öðrum húsum, aloof from other houses, Eg. 203; nökkut frá ( aloof from) öðrum mönnum, Fas. i. 241; út í frá öðrum mönnum, aloof from other men, Hkr. i. 223.

3. with adverbs denoting direction; Varbelgir eru hér upp frá yðr, Fms. ix. 512; stóðu spjót þeirra ofan frá þeim, Nj. 253; þangat frá garði, er …, in such a direction from the farm, that …, Grág. i. 82.

4. with verbs, as vita, horfa, snúa frá, to look away from, Skálda 242; stafnar horfa frá landi, Fms. xi. 101; þat er frá vissi berginu, viii. 428.

5. with gen. ellipt. cp. ‘at’ A. II. 7; frá riks manns, from a rich man’s [ house], Hom. 117; frá Arnórs, Bjarn. 35; frá frú Kristínar, Fms. ix. 407; frá bóanda þess, Grág. i. 300; frá Heljar, Edda (Ub.) 292; frá Bjarnar, Hkr. i. 190.

6. temp., fjórtán nætr frá alþingi, Grág. i. 122; frá þessu, from that time, since; upp frá þessu, id., Ld. 50, Fms. xi. 334; frá hinni fyrstu stund, Sks. 559; allt frá eldingu, all along from daybreak, Hrafn. 7; frá öndverðu, from the beginning, Sks. 564; frá fornu ok nýju, of old and new, Dipl. iv. 14: adding upp, upp frá því, ever since, Bs. ii. 37.

7. denoting succession; stund frá stund, from time to time, 656 A. i. 36; ár frá ári, year after year, Stj. 17; dag frá degi, Fms. ii. 230; hvern dag frá öðrum, one day after another, viii. 182; hvárt sumar frá öðru, one summer after another, Grág. i. 92; annan dag frá öðrum, Eg. 277: in other relations, maðr frá manni, man after man, Finnb. 228.

II. metaph.,

1. from among, above, beyond, surpassingly; göra sik auðkenndan frá öðrum mönnum, to distinguish oneself from ( above) other men, Fms. vii. 73, Fb. ii. 73: adding sem, frá því sem …, beyond that what …; frá því harðfengir ok íllir viðreignar sem aðrir, Fms. i. 171; herðibreiðr, svá at þat bar frá því sem aðrir menn vóru, Eg. 305; nú er þat annathvárt at þú ert frá því þróttigr ok þolinn sem aðrir menn, Fms. ii. 69: cp. frá-görðamaðr, frá-bær.

2. with verbs denoting deprivation, taking away, forsaking, or the like; taka e-t frá e-m, to take a thing from one, Nj. 253; renna frá e-m, 264; deyja frá úmögum, to ‘die from orphans,’ i. e. leave orphans behind one, Grág. i. 249; segja sik ór þingi frá e-m, to secede from one, Nj. 166; liggja frá verkum, to be bedridden ‘from work,’ i. e. so as to be unable to work, Grág. i. 474; seljask arfsali frá úmögum, i. e. to shift one’s property from the minors, i. e. to cut them off from inheritance, 278.

3. against; þvert frá mínu skapi, Fms. vii. 258, Hom. 158; frá líkindum, against likelihood, Eg. 769.

4. denoting derivation from a person; í mikilli sæmd frá konungi, Ísl. ii. 394; njóta skaltu hans frá oss, Fbr. 58 new Ed.;—so also, kominn frá e-m, come of, descended from one, Eb. sub fin., Landn. passim.

5. of, about, concerning; segja frá e-u, to tell of a thing, Fms. xi. 16, 137, Nj. 100, (frá-saga, frá-sögn, a story); verða víss frá e-m, to be informed about one, Fms. iv. 184; er mér svá frá sagt konungi, I am told so of the king, Eg. 20; lýgi hann mestan hlut frá, he lies for the most part, Ísl. ii. 145, cp. Nj. 32.

III. adverb. or ellipt. away, off; hverfa frá, to turn away, Landn. 84; snúa í frá, Nj. 108; stukku menn frá, Eg. 289; hnekkjask Írar nú frá, Ld. 78; ok frá höndina, and the hand off, Nj. 160; falla frá, to fall off, to die (fráfall), Fms. x. 408; til ok frá, to and fro, Eg. 293, Fms. ix. 422, Pass. 3. 2; héðan í frá, hence ‘fro,’ Nj. 83; þaðan í frá, thence, Grág. ii. 30: þar ut í frá, secondly, next, Fms. vi. 326; outermost, 439:—temp., þaðan, héðan frá, thence, Grág. i. 204, ii. 30, Fms. ii. 231, Nj. 83, Vápn. 30: cp. the phrases, af og frá, by no means! vera frá, to be gone, done with, dead.

f. the last part of the night.

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u, f. [an old Teut. word; Ulf. uhtwo = ἔννυχον, or uhtiugs = εὔκαιρος, uhteigo = εὐκαίρως, uhteigs wisan = σχολάζειν; A. S. uhte; Hel. uhta; O. H. G. uohta]:— the last part of the night just before daybreak; í nótt fyrir óttu, Fms. vi. (in a verse); en í óttu fyrir dag ( in the ótta before daybreak) stóð hann upp ok klæddi sik, Edda 28; óttu ok öndverðan dag, Am. 50; í óttu, Fas. i. 148, Hkr. i. 70; þegar í óttu, iii. 417, Fms. xi. 433; hana-ótta, cock-crow, gallicinium, N. G. L. i. 9.

COMPDS: óttusöngr, óttutíðir.

(pl. -ir), f.

1) a certain length of time, a while;

var s. til dags, it was a while before daybreak;

er á leið stundina, in the course of time, after a while;

þat var s. ein, it was but a short time;

er stundir líða (fram), as time goes on;

dvelja af stundir, to kill the time;

lítil er líðandi stund, brief is the fleeting hour;

2) adverbial phrases;

af stundu, ere long, soon;

af annarri stundu, ‘the next while’, ere long;

á lítilli stundu, in a little while;

fyrir stundu, a while ago;

langri stundu fyrr, a long while before;

um s., for a while;

litla (skamma) s., for a short while;

allar stundir, always;

alla s., all the time;

s. af s., s. frá s., little by little, by degrees;

stundum (dat.), at times, sometimes

3) little distance, a little way, a bit (hann stóð s. frá dyrunum);

4) hour;

tvær stundir dags, two hours;

5) pains, exertion;

leggja s. á e-t, to take pains about a thing.

n. dust (gneri hann of andlit honum moldar stundinu).

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f., dat. stundu, pl. stundir, with neg. suff. stund-gi, q. v.; [A. S. stund; Old Engl. stound; Dan. stund; Germ. stunde]:—a certain length of time, a while, hour, of a longer or shorter time according to the context, mostly of a short time; en er at þeirri stundu kom at hón mundi barn ala, Fms. i. 14; var stund til dags, it was a while before daybreak, Ld. 44; stund var í milli ( a good while) er þeir sá framstafninn ok inn eptri kom fram, Fms. ii. 304; langa stund eðr skamma, for a long while or a short, Grág. i. 155; langri stundu fyrr, long ere, Fms. ix. 450; litla stund, a little while, for a short time, MS. 623. 32, Bs. i. 42, Eg. 160; jafnlanga stund sem áðr var tínt, Grág. i. 406; er á stundina líðr, er á leið stundina, in the course of time, after a while, Fms. x. 392, 404; jarl mælti er stund leið, after a while, Fær. 93; þat var allt á einni stundu, er … ok, that was all at the same moment, Bs. i. 339; var ok stundin eigi löng, it was but a short time, Fms. iv. 361; þat var stund ein, but a short time, 623. 32; allar stundir, always, Fms, i. 219, xi. 76; nú líða stundir, the the time passes on, Fær. 23; er stundir líða, as time goes on, in course of time, Nj. 54; vera þar þeim stundum sem hann vildi, whenever he liked, Ísl. ii. 205; stundu eptir Jól, a while after Yule, Fms. ix. 33; stundu síðarr enn Skalla-Grímr hafði út komit, Eg. 137;. alla stund, the whole time, all the time, Fær. 123; á þeirri stundu, er …, during the time, that…, in the meantime. Fms. xi. 360, K. Þ. K. 33 new Ed.; á þessi stundu, Eg. 424; fyrir stundar sakir, in respect of time, Gþl. 31; but um stundar sakir, but for a while; dvelja af stundir, to kill the time, Band. 23 new Ed.; hann gáði eigi stundanna, Fms. v. 195: savings, opt verðr lítil stand at seinum, Líkn.; lítil er líðandi stund, brief is the fleeting hour, Hkr. i. 154; hvat bíðr sinnar stundar, Grett. 168 new Ed.: allit., staðr ok stund, place and time.

2. adverbial phrases; af stundu, ere long, soon, Íb. 12; fundusk þeir af stundu, Sighvat; munu þeir margir hans úvinir af stundu, er …, Ld. 146, Fms. vii. 159, xi. 357; af annarri stundu, ‘the next while,’ ere long, Band. 27 new Ed.; fyrir stundu, a while ago, Ölk.; um stund, for a while, Fb. i. 170, Ísl. ii. 260; nú um stund, now for a while, Grág. i. 317: stundum (dat.), [cp. A. S. stundum], at times, sometimes, Ld. 256, Fms. i. 14; optliga allar saman en stundum ( but now and then) sér hverir, 52; stundum … stundum, sometimes … sometimes, Sks. 96; gaus upp eldrinn stundum en stundum sloknaði, alternately, Nj. 204.

3. in a local sense, a certain little distance, a little way, a bit; hann stóð stund frá dyrunum, Bs. i. 660; hann hafði tjaldat upp frá stund þá; stund þá, a bit, Fms. xi. 85; jarðhús-munna er stund þá var brott frá bænum, Fær. 169; þar í brekkunni stund frá þeim, Rd. 316; stund er til stokksins önnur til steinsins, Hbl., cp. Germ. stunde.

4. gen. stundar, stundar hríð, a good while, Hkr. i. 150: very, quite, with an adjective, stundar fast, Grett. 84 new Ed.; stundar-hart, Fms. iv. 153; stundar hátt, vi. 303, Eg. 408; stundar mikill, Þorf. Karl. 426; öx stundar mikil, Fbr. 12; stundar heilráðr, Eb. 54.

II. an hour, adding ‘dags’ (cp. Lat. hora diei); í dægri era stundir tólf, Rb. 6; önnur, þriðja stund dags, Mar., Fms. iii. 57; eina stund dags, 623. 29; tvær stundir dags, two hours, Fms. x. 218; of þrjár stundir dags, 623. 14.

III. metaph. care, pains, exertion; leggja stund á e-t, to take pains, Ísl. ii. 341; leggja hér mikla stund á, to make great exertion, Boll. 354; leggja mesta stund á, Nj. 31; leggja minni (litla, önga) stund á, Ísl. ii. 347.

COMPDS: stundarél, stundarhríð, stundaklukka, stundarstefna, stundatal, stundarvegr, stundarþögn.

I) n. bath, esp. steam- or vapour-bath (fara or ganga til baðs, koma ór baði, ganga frá baði; taka bað).

II) from biðja.

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n. [in Goth. probably baþ, but the word is not preserved; A. S. bäð, pl. baðo; Engl. bath; Germ. bad; cp. also Lat. balneum, qs. badneum (?); Grimm even suggests a kinship to the Gr. βάπτω]:—bath, bathing. In Icel. the word is not very freq., and sounds even now somewhat foreign; laug, lauga, q. v., being the familiar Icel. words; thus in the N. T. Titus iii. 5. is rendered by endrgetningar laug; local names referring to public bathing at hot springs always bear the name of laug, never bað, e. g. Laugar, Laugarnes, Laugardalr, Laugarvatn, etc. The time of bathing, as borne out by many passages in the Sturl. and Bs., was after supper, just before going to bed; a special room, baðstofa ( bathroom), is freq. mentioned as belonging to Icel. farms of that time. Bathing in the morning seems not to have been usual; even the passages Sturl. ii. 121, 125 may refer to late hours. This custom seems peculiar and repugnant to the simple sanitary rules commonly observed by people of antiquity. It is, however, to be borne in mind that the chief substantial meal of the ancient Scandinavians was in the forenoon, dagverðr; náttverðr ( supper) was light, and is rarely mentioned. Besides the word bað for the late bath in the Sturl. and Bs., baðstofa is the bathroom; síð um kveldit, í þann tíma er þeir Þórðr ok Einarr ætluðu at ganga til baðs, Sturl. iii. 42; um kveldit er hann var genginn til svefns, ok þeir til baðs er þat líkaði, ii. 117, 246, iii. 111; þat var síð um kveldit ok vóru menn mettir ( after supper) en Ormr bóndi var til baðs farinn, ok var út at ganga til baðstofunnar, Bs. i. 536; eptir máltíðina ( supper) um kveldit reikaði biskupinn um baðferðir ( during bathing time) um gólf, ok síðan for hann í sæng sína, 849; hence the phrase, skaltú hafa mjúkt bað fyrir mjúka rekkju, a good bathing before going to bed, of one to be burnt alive, Eg. 239. In Norway bathing in the forenoon is mentioned; laugardags morguninn vildu liðsmenn ráða í bæinn, en konungr vildi enn at þeir biði þar til er flestir væri í baðstofum, Fms. viii. 176; snemma annan dag vikunnar …, and a little below, eptir þat tóku þeir bað, vii. 34, iii. 171; þá gengr Þéttleifr til baðstofu, kembir sér ok þvær, eptir þat skœðir hanu sik, ok vápnar, Þiðr. 129, v. l.; Icel. hann kom þar fyrir dag ( before daybreak), var Þórðr þá í baðstofu, Sturl. ii. 121, 125; vide Eb. 134, Stj. 272.

COMPDS: baðferð, baðhús, baðkápa, baðkona, baðstofa, baðstofugluggr.

(gen. dags, dat. degi; pl. dagar), m.

1) day;

at kveldi skal dag leyfa, at eventide shall the day be praised;

dagr kemr upp í austri, sezt í vestri, the day rises in the east, sets in the west;

öndverðr dagr, the early day, forenoon;

miðr dagr, midday;

hallandi dagr, declining day;

at kveldi dags, síð dags, late in the day;

sannr sem dagr, true as day;

í dag, today;

á (or um) daginn, during the day;

sama dags, the same day;

annan dag, the next day;

annars dag, another day;

hindra dags, the day after, tomorrow;

dag frá degi, hvern dag frá öðrum, from day to day;

dag eptir dag, day after day;

nótt ok dag, night and day;

dögunum optar, more times than there are days, over and over again;

á deyjanda degi, on one’s death-day;

2) pl., days, times;

ef aðrir dagar (better days) koma;

góðir dagar, happy days;

3) esp. pl., lifetime;

á dögum e-s, um daga e-s, in the days of, during or in the reign of;

eptir minn dag, when I am dead (gaf honum alla sína eign eptir sinn dag);

mátti hann eigi lengr gefa en um sína dagi, than for his lifetime;

ráða (taka) e-n af dögum, to put to death.

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m., irreg. dat. degi, pl. dagar: [the kindred word dœgr with a vowel change from ó (dóg) indicates a lost root verb analogous to ala, ól, cp. dalr and dælir; this word is common to all Teutonic dialects; Goth. dags; A. S. dag; Engl. day; Swed.-Dan. dag; Germ. tag; the Lat. dies seems to be identical, although no interchange has taken place]

I. a day; in different senses:

1. the natural day:—sayings referring to the day, at kveldi skal dag leyfa, at eventide shall the day be praised, Hm. 80 ; allir dagar eiga kveld um síðir; mörg eru dags augu, vide auga; enginn dagr til enda tryggr, no day can be trusted till its end; allr dagr til stefnu, Grág. i. 395, 443, is a law phrase,—for summoning was lawful only if performed during the day; this phrase is also used metaph. = ‘plenty of time’ or the like: popular phrases as to the daylight are many—dagr rennr, or rennr upp, and kemr upp, the day rises, Bm. 1; dagr í austri, day in the east, where the daylight first appears; dagsbrún, ‘day’s brow,’ is the first streak of daylight, the metaphor taken from the human face; lysir af degi, it brightens from the day, i. e. daylight is appearing; dagr ljómar, the day gleams; fyrir dag, before day; móti degi, undir dag, about daybreak; komið at degi, id., Fms. viii. 398; dagr á lopti, day in the sky; árla, snemma dags, early in the morning, Pass. 15. 17; dagr um allt lopt, etc.; albjartr dagr, hábjartr d., full day, broad daylight; hæstr dagr, high day; önd-verðr d., the early day = forenoon, Am. 50; miðr dagr, midday, Grág. i. 413, 446, Sks. 217, 219; áliðinn dagr, late in the day, Fas. i. 313; hallandi dagr, declining day; at kveldi dags, síð dags, late in the day, Fms. i. 69. In the evening the day is said to set, hence dag-sett, dag-setr, and dagr setzt; in tales, ghosts and spirits come out with nightfall, but dare not face the day; singing merry songs after nightfall is not safe, það kallast ekki Kristnum leyft að kveða þegar dagsett er, a ditty; Syrpuvers er mestr galdr er í fólginn, ok eigi er lofat at kveða eptir dagsetr, Fas. iii. 206, Ísl. Þjóðs. ii. 7, 8: the daylight is symbolical of what is true or clear as day, hence the word dagsanna, or satt sem dagr, q. v.

2. of different days; í dag, to-day, Grág. i. 16, 18, Nj. 36, Ld. 76, Fms. vi. 151; í gær-dag, yesterday; í fyrra dag, the day before yesterday, Háv. 50; í hinni-fyrra dag, the third day; annars dags, Vígl. 23, Pass. 50. I; hindra dags, the hinder day, the day after to-morrow, Hm. 109; dag eptir dag, day after day, Hkr. ii. 313; dag frá degi, from day to day, Fms. ii. 230; hvern dag frá öðrum, id., Fms. viii. 182; annan dag frá öðrum. id., Eg. 277; um daginn, during the day; á dögunum. the other day; nótt ok dag, night and day; liðlangan dag, the ‘life-long’ day; dögunum optar, more times than there are days, i. e. over and over again, Fms. x. 433; á deyjanda degi, on one’s day of death, Grág. i. 402.

β. regu-dagr, a rainy day: sólskins-dagr, a sunny day; sumar-dagr, a summer day; vetrar-dagr, a winter day; hátíðis-dagr, a feast day; fegins-dagr, a day of joy; dóms-dagr, the day of doom, judgment day, Gl. 82, Fms. viii. 98; hamingju-dagr, heilla-dagr, a day of happiness; gleði-dagr, id.; brúðkaups-dagr, bridal-day; burðar-dagr, a birthday.

3. in pl. days in the sense of times; aðrir dagar, Fms. i. 216; ek ætlaða ekki at þessir dagar mundu verða, sem nú eru orðnir, Nj. 171; góðir dagar, happy days, Fms. xi. 286, 270; sjá aldrei glaðan dag (sing.), never to see glad days.

β. á e-s dögum, um e-s daga eptir e-s daga, esp. of the lifetime or reign of kings, Fms.; but in Icel. also used of the lögsögumaðr, Jb. repeatedly; vera á dögum, to be alive; eptir minn dag, ‘after my day,’ i. e. when I am dead.

γ. calendar days, e. g. Hvíta-dagar, the White days, i. e. Whitsuntide; Hunda-dagar, the Dog days; Banda-dagr, Vincula Petri; Höfuð-dagr, Decap. Johannis; Geisla-dagr, Epiphany; Imbru-dagar, Ember days; Gang-dagar, ‘Ganging days,’ Rogation days; Dýri-dagr, Corpus Christi; etc.

4. of the week-days; the old names being Sunnu-d. or Drottins-d., Mána-d., Týs-d., Öðins-d., Þórs-d., Frjá-d., Laugar-d. or Þvátt-d. It is hard to understand how the Icel. should be the one Teut. people that have disused the old names of the week-days; but so it was, vide Jóns S. ch. 24; fyrir bauð hann at eigna daga vitrum mönnum heiðnum, svá sem at kalla Týrsdag Óðinsdag, eðr Þórsdag, ok svá um alla vikudaga, etc., Bs. i. 237, cp. 165. Thus bishop John (died A. D. 1121) caused them to name the days as the church does (Feria sccunda, etc.); viz. Þriði-d. or Þriðju-d., Third-day = Tuesday, Rb. 44, K. Þ. K. 100, Ísl. ii. 345; Fimti-d., Fifth-day—Thursday, Rb. 42, Grág. i. 146, 464, 372, ii. 248, Nj. 274; Föstu-d., Fast-day = Friday; Miðviku-d., Midweek-day = Wednesday, was borrowed from the Germ. Mittwoch; throughout the 12th and 13th centuries, however, the old and new names were used indiscriminately. The question arises whether even the old names were not imported from abroad (England); certainly the Icel. of heathen times did not reckon by weeks; even the word week (vika) is probably of eccl. Latin origin (vices, recurrences). It is curious that the Scandinavian form of Friday, old Icel. Frjádagr, mod. Swed.-Dan. Fredag, is A. S. in form; ‘Frjá-,’ ‘Fre-,’ can hardly be explained but from A. S. Freâ-, and would be an irregular transition from the Norse form Frey. The transition of ja into mod. Swed.-Dan. e is quite regular, whereas Icel. ey (in Frey) would require the mod. Swed.-Dan. ö or u sound. Names of weekdays are only mentioned in Icel. poems of the 11th century (Arnór, Sighvat); but at the time of bishop John the reckoning by weeks was probably not fully established, and the names of the days were still new to the people. 5. the day is in Icel. divided according to the position of the sun above the horizon; these fixed traditional marks are called dags-mörk, day-marks, and are substitutes for the hours of modern times, viz. ris-mál or miðr-morgun, dag-mál, há-degi, mið-degi or mið-mundi, nón, miðr-aptan, nátt-mál, vide these words. The middle point of two day-marks is called jafn-nærri-báðum, in modern pronunciation jöfnu-báðu, equally-near-both, the day-marks following in the genitive; thus in Icel. a man asks, hvað er fram orðið, what is the time? and the reply is, jöfnubáðu miðsmorguns og dagmála, half-way between mid-morning and day-meal, or stund til (to) dagmála; hallandi dagmál, or stund af ( past) dagmálum; jöfnu-báðu hádegis og dagmúla, about ten or half-past ten o’clock, etc. Those day-marks are traditional in every farm, and many of them no doubt date from the earliest settling of the country. Respecting the division of the day, vide Pál Vídal. s. v. Allr dagr til stefnu, Finnus Johann., Horologium Island., Eyktamörk Íslenzk (published at the end of the Rb.), and a recent essay of Finn Magnusson.

II. denoting a term, but only in compounds, dagi, a, m., where the weak form is used, cp. ein-dagi, mál-dagi, bar-dagi, skil-dagi.

III. jis a pr. name, Dagr, (freq.); in this sense the dat. is Dag, not Degi, cp. Óðinn léði Dag (dat.) geirs síns, Sæm. 114.

COMPDS: dagatal, dagsbrun, dagshelgi, dagsljós, dagsmark, dagsmegin, dagsmunr.

m. the ‘day-sting,’ daybreak, Greg. 57, (rare.)

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(-da, -dr), v.

1) to appear to one (en) in a dream (sá maðr dreymir mik opt);

2) to dream (ein kona dreymdi þann draum); usually impers., with double acc., mik dreymdi draum, I dreamt a dream; konung dreymdi aldri, the king never had a dream.

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d and ð, poët. obsol. pret. reflex. dreymdumk; [draumr; A. S. dryman = psallere; Hel. drômian = jubilari; Engl. dream; Germ. träumen; Dan. drömme; Swed. drömma]:—to dream; in Icel. impers. and with a double acc., that of the dreamer and the dream or person appearing; thus, mik dreyindi draum, mik dreymdi mann, etc.; þat dreymdi mik, Nj. 95; hvat hefir þik dreymt, id.; hinn veg d. mik þó, 53; hann kvað sik dreymt hafa Hákon jarl (acc.), 122; dreymt hefir mik mart í vetr, Ld. 126; enn dreymdi hann enn þriðja draum, Fms. xi. 8; or poët., draum dreymdumk = draum dreymdi mik, I dreamt a dream, Bjarn. 49; or with ‘at’ with subj., hann (acc.) dreymði þat, at hann væri at lögbergi, Íb. ch. 4, cp. 385: konung dreymdi aldri, the king never had a dream, Hkr. i. 171; the phrase, at dreyma fyrir daglátunum, esp. of light merry dreams at daybreak, which people in Icel. consider a sign of good health, Fél. ix.

β. pers., the appearance in nom., (rare), sá maðr (nom.) dreymir mik jafnan, Fs. 98; dreymdi Svein Þórr heldr ófryniligr, Fms. ii. 162; þat er fyrir eldi er járn (nom. pl.) dreyma, Gkv. 2. 38; um vetrinn vóru dreymdir draumar margir, Bs. i. 497; vide draumr.

1) old;

2) hem of a garment; kyrtill hlaðbúinn í fald niðr, a kirtle laced down to the hems;

3) a sort of (woman’s) headgear, hood.

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m. [A. S. feald; Engl. fold; Germ. falte; O. H. G. fald; Dan. fold; Ital. falda, and faldetta (in Malta); Fr. fauvetta and faudage]:—a fold, of a garment, Str. 9, 13, l. 19, 21, where it is even spelt foldr; in Icel. hardly ever used in this sense.

β. the hem of a garment; hún gékk á bak til ok snart fald hans klæða, Luke viii. 44; og fald sinna klæða stækka þeir, Matth. xxiii. 5; og báðu hann, að þeir mætti snerta að eins fald hans fata, Mark vi. 56; kyrtill hlaðbúinn í fald niðr, a kirtle laced down to the hems, Fms. iv. 337; allt í fald niðr, Mag. (Fr.) 63; klæða-faldr, Pass. 36. 9.

II. a white linen hood, the stately national head-gear worn by ladies in Icel., of which drawings are given by Eggert Itin. pp. 24, 27, Sir Joseph Banks in Hooker’s Travels, the account of the French expedition of the year 1836 sq., and in almost all books of travels in Iceland. In old Sagas or poems the fald is chiefly recorded in Ld. ch. 33 (the dreams of Guðrún Osvifs datter), cp. Sd. ch. 25; in the Orkn. S. ch. 58 the two sisters Frakök and Helga, daughters of the Gaelic Moddan, wore a fald (þá hnyktu þar af sér faldinum, ok reyttu sik), 182. In the Rm. (a poem probably composed in the Western Isles. Orkneys) all the three women, Edda, Amma, and Móðir, wore the fald; the words in Þkv. 16, 19—ok haglega um höfuð typpum, and let us cleverly put a topping on his head, of Thor in bridal disguise—seem to refer to the fald. Bishop Bjarni, a native of the Orkneys (died A. D. 1222), gives the name of ‘fald’ to the helmet; Kormak, in the 10th century, speaks of the ‘old falda.’ In Normandy and Brittany a kind of ‘fald’ is still in use; it may be that it came to Icel. through Great Britain, and is of Breton origin; a French fald (Franseiskr, i. e. Britain?) is mentioned, D. N. iv. 359. In Icel. the fald was, up to the end of the last century, worn by every lady,—áðr sérhver fald bar frú | falleg þótti venja sú, a ditty. The ladies tried to outdo each other in wearing a tall fald; keisti faldr, the fald rose high, Rm. 26; falda hátt, Eb. (the verse); hence the sarcastic name stiku-faldr, a ‘yard-long fald;’ stífan teygja stiku-fald, Þagnarmál 53, a poem of 1728; 1 Tim. ii. 9 is in the Icel. version rendered, eigi með földum (πλέγμασι) eðr gulli eðr perlum,—since with ancient women, and in Icel. up to a late time, braiding of the hair was almost unknown. In mod. poetry, Iceland with her glaciers is represented as a woman with her fald on; minn hefir faldr fengið fjúka-ryk og kám, Eggert: the sails are called faldar mastra, hoods of the masts, faldar mastra blöktu stilt, Úlf. 3. 14; hestar hlés hvíta skóku falda trés, id., 10; faldr skýja, the folds of the clouds, poët., Núm. 1. 11; faldr af degi, of the daybreak, 4. 86; vide krók-faldr, sveigr, a crooked fald. falda-feykir, m. a magical dance in which the falds flew off the ladies’ heads, Fas. iii; cp. Percy’s Fryar and Boy, also the Wonderful Flute in Popular Tales.

(pl. -ir), f.

1) a certain length of time, a while;

var s. til dags, it was a while before daybreak;

er á leið stundina, in the course of time, after a while;

þat var s. ein, it was but a short time;

er stundir líða (fram), as time goes on;

dvelja af stundir, to kill the time;

lítil er líðandi stund, brief is the fleeting hour;

2) adverbial phrases;

af stundu, ere long, soon;

af annarri stundu, ‘the next while’, ere long;

á lítilli stundu, in a little while;

fyrir stundu, a while ago;

langri stundu fyrr, a long while before;

um s., for a while;

litla (skamma) s., for a short while;

allar stundir, always;

alla s., all the time;

s. af s., s. frá s., little by little, by degrees;

stundum (dat.), at times, sometimes

3) little distance, a little way, a bit (hann stóð s. frá dyrunum);

4) hour;

tvær stundir dags, two hours;

5) pains, exertion;

leggja s. á e-t, to take pains about a thing.

n. dust (gneri hann of andlit honum moldar stundinu).

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n. dust; gneri hann of andlit honum moldar stundinu, Greg. 54.

f. dawn, daybreak.

f. the first streak of daylight, daybreak.

m. daybreak (rare).

f. the time of daybreak.