-
1 שקר מפגיע
blunt lie, blatant lie, blunt falsehood, blatant falsehood -
2 מכשיר קהה
blunt instrument -
3 סכין קהה
blunt knife -
4 קהי
קהי, קָהָה, קָהָא(b. h.; cmp. כָּהָה) 1) to be dull, blunt; (of a sword) to slide off a hard object. Y.Ber.IX, 13a וקָהַת החרב מעלוכ׳ and the sword slid off Moses neck and broke; Deut. R. s. 2; Yalk. Ex. 167 וקהית (corr. acc.). Gen. R. s. 78; Cant. R. to VII, 5 וקָהוּ שיניווכ׳ and the teeth of the wicked (Esau) became blunt and loose. 2) to be tough, unyielding, hard. Num. R. s. 3 (ref. to Koh. 10:10) אם ראית שקהו השמיםוכ׳, v. preced.Trnsf. to be difficult, unsolvable. Cant. R. to III, 7 שהיו כולן שונין … הלכה קוֹהָא להם they all sharpened the discussion like a sword, so that, when a case came before them, the decision might not be too difficult for them. Ib. to IV, 4 שאין הלכה קוהא להם never was there a subject too difficult for them to decide; a. e. 3) to be wearied; to faint; esp. to have a morbid appetite (caused by the smell of a dish). Ib. to I, 12 the Lord sent them a sweet scent from Eden והיתה נפשם קוהא לאכול and they were dying to eat (of the Passover sacrifice), v. עָיֵף; a. e. Hif. הִקְהָה (with שן) to make blunt and loose; trnsf. to refute; to break the power of; to grieve. Mekh. Bo, s. 18 אף אתה הַקְהֵה את שיניו thou, too, make his teeth blunt (refute his arguments). Gen. R. s. 99 (play on יקהת, Gen. 49:10) מי שמַקְהֶה שניוכ׳ he (the Messiah) that shall break the power of all nations; ib. s. 98. Sot.49a (read:) אימרים … למה הִקְהִיתָוכ׳ (v. Rashi) they (the children of the wicked that died in their parents lifetime) argue before him, … if thou intendedst to punish them in the hereafter, why didst thou cause them grief while living? Ib. שמחת … והקהית חשיני thou hast gladdened my heart (with the evidence of thy purity) and given me pain (by showing more affection for thy son than for myself). Snh.109b (play on בן קהת, Num. 16:1) בן שה׳וכ׳ a son that brought grief over his parents; a. e. Pi. קֵיהָה to pronounce unsolvable. Neg. IV, 11, v. כָּהָה. Nif. נִקְהָה 1) to become faint, powerless. Koh. R. to X, 10 אם נִקְהֵת אומהוכ׳ if the nation whose power was as hard as iron, has grown powerless. 2) to be tough, difficult. Ib. אם נ׳ תלמודךוכ׳ if thy lesson is as tough to thee as iron (v. preced). Hithpa. הִתְקָהֵא, הִתְקָהֶה; Nithpa. נִתְקָהֶה 1) to faint, long for. Yalk. Ex. 186 (ref. to מתלקחת, Ex. 9:24) מִתְקָהָא לעשות שליחותה (not שליחותיה) it (the fire) was dying to perform its mission; Pesik. Vayhi, p. 4a> מיתה מתקהאוכ׳ Ar. (ed. מתקריא, corr. acc.) dying, that is longing ; Cant. R. to III, 11 מיתה ומתקלהא בשביל לעשות רצון בוראם (corr. acc., a. read בוראה); Num. R. s. 12 (combining both versions) מיתה ומתקהלא לעשות … בוראה (corr. acc.). 2) to become tough, hard, unyielding, grievous, irksome. Koh. R. l. c. אם נִתְקָהוּ שמים שעלוכ׳ if the heavens above you have become hard as iron, v. supra. Ib. אם נתק׳ הרב על התלמידוכ׳ if the teacher has been unyielding to the pupil like iron (out of patience, and refusing to teach him) …, and the teacher shows not a friendly face (does not relent) Ib. אם נתק׳ התלמיד על הרבוכ׳ if the pupil has been annoying to his teacher (through his obtuseness or weavisome questions) …, and the teacher refuses to explain -
5 קהה
קהי, קָהָה, קָהָא(b. h.; cmp. כָּהָה) 1) to be dull, blunt; (of a sword) to slide off a hard object. Y.Ber.IX, 13a וקָהַת החרב מעלוכ׳ and the sword slid off Moses neck and broke; Deut. R. s. 2; Yalk. Ex. 167 וקהית (corr. acc.). Gen. R. s. 78; Cant. R. to VII, 5 וקָהוּ שיניווכ׳ and the teeth of the wicked (Esau) became blunt and loose. 2) to be tough, unyielding, hard. Num. R. s. 3 (ref. to Koh. 10:10) אם ראית שקהו השמיםוכ׳, v. preced.Trnsf. to be difficult, unsolvable. Cant. R. to III, 7 שהיו כולן שונין … הלכה קוֹהָא להם they all sharpened the discussion like a sword, so that, when a case came before them, the decision might not be too difficult for them. Ib. to IV, 4 שאין הלכה קוהא להם never was there a subject too difficult for them to decide; a. e. 3) to be wearied; to faint; esp. to have a morbid appetite (caused by the smell of a dish). Ib. to I, 12 the Lord sent them a sweet scent from Eden והיתה נפשם קוהא לאכול and they were dying to eat (of the Passover sacrifice), v. עָיֵף; a. e. Hif. הִקְהָה (with שן) to make blunt and loose; trnsf. to refute; to break the power of; to grieve. Mekh. Bo, s. 18 אף אתה הַקְהֵה את שיניו thou, too, make his teeth blunt (refute his arguments). Gen. R. s. 99 (play on יקהת, Gen. 49:10) מי שמַקְהֶה שניוכ׳ he (the Messiah) that shall break the power of all nations; ib. s. 98. Sot.49a (read:) אימרים … למה הִקְהִיתָוכ׳ (v. Rashi) they (the children of the wicked that died in their parents lifetime) argue before him, … if thou intendedst to punish them in the hereafter, why didst thou cause them grief while living? Ib. שמחת … והקהית חשיני thou hast gladdened my heart (with the evidence of thy purity) and given me pain (by showing more affection for thy son than for myself). Snh.109b (play on בן קהת, Num. 16:1) בן שה׳וכ׳ a son that brought grief over his parents; a. e. Pi. קֵיהָה to pronounce unsolvable. Neg. IV, 11, v. כָּהָה. Nif. נִקְהָה 1) to become faint, powerless. Koh. R. to X, 10 אם נִקְהֵת אומהוכ׳ if the nation whose power was as hard as iron, has grown powerless. 2) to be tough, difficult. Ib. אם נ׳ תלמודךוכ׳ if thy lesson is as tough to thee as iron (v. preced). Hithpa. הִתְקָהֵא, הִתְקָהֶה; Nithpa. נִתְקָהֶה 1) to faint, long for. Yalk. Ex. 186 (ref. to מתלקחת, Ex. 9:24) מִתְקָהָא לעשות שליחותה (not שליחותיה) it (the fire) was dying to perform its mission; Pesik. Vayhi, p. 4a> מיתה מתקהאוכ׳ Ar. (ed. מתקריא, corr. acc.) dying, that is longing ; Cant. R. to III, 11 מיתה ומתקלהא בשביל לעשות רצון בוראם (corr. acc., a. read בוראה); Num. R. s. 12 (combining both versions) מיתה ומתקהלא לעשות … בוראה (corr. acc.). 2) to become tough, hard, unyielding, grievous, irksome. Koh. R. l. c. אם נִתְקָהוּ שמים שעלוכ׳ if the heavens above you have become hard as iron, v. supra. Ib. אם נתק׳ הרב על התלמידוכ׳ if the teacher has been unyielding to the pupil like iron (out of patience, and refusing to teach him) …, and the teacher shows not a friendly face (does not relent) Ib. אם נתק׳ התלמיד על הרבוכ׳ if the pupil has been annoying to his teacher (through his obtuseness or weavisome questions) …, and the teacher refuses to explain -
6 קָהָה
קהי, קָהָה, קָהָא(b. h.; cmp. כָּהָה) 1) to be dull, blunt; (of a sword) to slide off a hard object. Y.Ber.IX, 13a וקָהַת החרב מעלוכ׳ and the sword slid off Moses neck and broke; Deut. R. s. 2; Yalk. Ex. 167 וקהית (corr. acc.). Gen. R. s. 78; Cant. R. to VII, 5 וקָהוּ שיניווכ׳ and the teeth of the wicked (Esau) became blunt and loose. 2) to be tough, unyielding, hard. Num. R. s. 3 (ref. to Koh. 10:10) אם ראית שקהו השמיםוכ׳, v. preced.Trnsf. to be difficult, unsolvable. Cant. R. to III, 7 שהיו כולן שונין … הלכה קוֹהָא להם they all sharpened the discussion like a sword, so that, when a case came before them, the decision might not be too difficult for them. Ib. to IV, 4 שאין הלכה קוהא להם never was there a subject too difficult for them to decide; a. e. 3) to be wearied; to faint; esp. to have a morbid appetite (caused by the smell of a dish). Ib. to I, 12 the Lord sent them a sweet scent from Eden והיתה נפשם קוהא לאכול and they were dying to eat (of the Passover sacrifice), v. עָיֵף; a. e. Hif. הִקְהָה (with שן) to make blunt and loose; trnsf. to refute; to break the power of; to grieve. Mekh. Bo, s. 18 אף אתה הַקְהֵה את שיניו thou, too, make his teeth blunt (refute his arguments). Gen. R. s. 99 (play on יקהת, Gen. 49:10) מי שמַקְהֶה שניוכ׳ he (the Messiah) that shall break the power of all nations; ib. s. 98. Sot.49a (read:) אימרים … למה הִקְהִיתָוכ׳ (v. Rashi) they (the children of the wicked that died in their parents lifetime) argue before him, … if thou intendedst to punish them in the hereafter, why didst thou cause them grief while living? Ib. שמחת … והקהית חשיני thou hast gladdened my heart (with the evidence of thy purity) and given me pain (by showing more affection for thy son than for myself). Snh.109b (play on בן קהת, Num. 16:1) בן שה׳וכ׳ a son that brought grief over his parents; a. e. Pi. קֵיהָה to pronounce unsolvable. Neg. IV, 11, v. כָּהָה. Nif. נִקְהָה 1) to become faint, powerless. Koh. R. to X, 10 אם נִקְהֵת אומהוכ׳ if the nation whose power was as hard as iron, has grown powerless. 2) to be tough, difficult. Ib. אם נ׳ תלמודךוכ׳ if thy lesson is as tough to thee as iron (v. preced). Hithpa. הִתְקָהֵא, הִתְקָהֶה; Nithpa. נִתְקָהֶה 1) to faint, long for. Yalk. Ex. 186 (ref. to מתלקחת, Ex. 9:24) מִתְקָהָא לעשות שליחותה (not שליחותיה) it (the fire) was dying to perform its mission; Pesik. Vayhi, p. 4a> מיתה מתקהאוכ׳ Ar. (ed. מתקריא, corr. acc.) dying, that is longing ; Cant. R. to III, 11 מיתה ומתקלהא בשביל לעשות רצון בוראם (corr. acc., a. read בוראה); Num. R. s. 12 (combining both versions) מיתה ומתקהלא לעשות … בוראה (corr. acc.). 2) to become tough, hard, unyielding, grievous, irksome. Koh. R. l. c. אם נִתְקָהוּ שמים שעלוכ׳ if the heavens above you have become hard as iron, v. supra. Ib. אם נתק׳ הרב על התלמידוכ׳ if the teacher has been unyielding to the pupil like iron (out of patience, and refusing to teach him) …, and the teacher shows not a friendly face (does not relent) Ib. אם נתק׳ התלמיד על הרבוכ׳ if the pupil has been annoying to his teacher (through his obtuseness or weavisome questions) …, and the teacher refuses to explain -
7 קָהָא
קהי, קָהָה, קָהָא(b. h.; cmp. כָּהָה) 1) to be dull, blunt; (of a sword) to slide off a hard object. Y.Ber.IX, 13a וקָהַת החרב מעלוכ׳ and the sword slid off Moses neck and broke; Deut. R. s. 2; Yalk. Ex. 167 וקהית (corr. acc.). Gen. R. s. 78; Cant. R. to VII, 5 וקָהוּ שיניווכ׳ and the teeth of the wicked (Esau) became blunt and loose. 2) to be tough, unyielding, hard. Num. R. s. 3 (ref. to Koh. 10:10) אם ראית שקהו השמיםוכ׳, v. preced.Trnsf. to be difficult, unsolvable. Cant. R. to III, 7 שהיו כולן שונין … הלכה קוֹהָא להם they all sharpened the discussion like a sword, so that, when a case came before them, the decision might not be too difficult for them. Ib. to IV, 4 שאין הלכה קוהא להם never was there a subject too difficult for them to decide; a. e. 3) to be wearied; to faint; esp. to have a morbid appetite (caused by the smell of a dish). Ib. to I, 12 the Lord sent them a sweet scent from Eden והיתה נפשם קוהא לאכול and they were dying to eat (of the Passover sacrifice), v. עָיֵף; a. e. Hif. הִקְהָה (with שן) to make blunt and loose; trnsf. to refute; to break the power of; to grieve. Mekh. Bo, s. 18 אף אתה הַקְהֵה את שיניו thou, too, make his teeth blunt (refute his arguments). Gen. R. s. 99 (play on יקהת, Gen. 49:10) מי שמַקְהֶה שניוכ׳ he (the Messiah) that shall break the power of all nations; ib. s. 98. Sot.49a (read:) אימרים … למה הִקְהִיתָוכ׳ (v. Rashi) they (the children of the wicked that died in their parents lifetime) argue before him, … if thou intendedst to punish them in the hereafter, why didst thou cause them grief while living? Ib. שמחת … והקהית חשיני thou hast gladdened my heart (with the evidence of thy purity) and given me pain (by showing more affection for thy son than for myself). Snh.109b (play on בן קהת, Num. 16:1) בן שה׳וכ׳ a son that brought grief over his parents; a. e. Pi. קֵיהָה to pronounce unsolvable. Neg. IV, 11, v. כָּהָה. Nif. נִקְהָה 1) to become faint, powerless. Koh. R. to X, 10 אם נִקְהֵת אומהוכ׳ if the nation whose power was as hard as iron, has grown powerless. 2) to be tough, difficult. Ib. אם נ׳ תלמודךוכ׳ if thy lesson is as tough to thee as iron (v. preced). Hithpa. הִתְקָהֵא, הִתְקָהֶה; Nithpa. נִתְקָהֶה 1) to faint, long for. Yalk. Ex. 186 (ref. to מתלקחת, Ex. 9:24) מִתְקָהָא לעשות שליחותה (not שליחותיה) it (the fire) was dying to perform its mission; Pesik. Vayhi, p. 4a> מיתה מתקהאוכ׳ Ar. (ed. מתקריא, corr. acc.) dying, that is longing ; Cant. R. to III, 11 מיתה ומתקלהא בשביל לעשות רצון בוראם (corr. acc., a. read בוראה); Num. R. s. 12 (combining both versions) מיתה ומתקהלא לעשות … בוראה (corr. acc.). 2) to become tough, hard, unyielding, grievous, irksome. Koh. R. l. c. אם נִתְקָהוּ שמים שעלוכ׳ if the heavens above you have become hard as iron, v. supra. Ib. אם נתק׳ הרב על התלמידוכ׳ if the teacher has been unyielding to the pupil like iron (out of patience, and refusing to teach him) …, and the teacher shows not a friendly face (does not relent) Ib. אם נתק׳ התלמיד על הרבוכ׳ if the pupil has been annoying to his teacher (through his obtuseness or weavisome questions) …, and the teacher refuses to explain -
8 קה
v. become blunted, dulled; set on edge (tooth)————————v. become dull, become blunt; be set on edge————————v. to blunt, dull; set on edge (tooth) -
9 קהה
קֵהֶה, קֵי׳m., קֵהָה, קֵי׳ f. (preced.; cmp. כֵּהֶה) dull, faint; 1) (of cutting tools) blunt; (of teeth) blunt and loose.Pl. קֵהִים, קֵהִין, קֵי׳; קֵהוֹת, קֵי׳. Midr. Sam. ch. 16 as with the grape vine כל מי … שיניו ק׳וכ׳ he that eats of its unripe fruit, will have his teeth set on edge, so it is with Israel ; Lev. R. s. 36 (corr. version after Midr. Sam.). 2) (of limbs) wearied, benumbed. Y.Yoma VIII, 44d בבא מן … ק׳ עליו in the case of one that had come from a journey, and his feet were benumbed; Y.Ber.II, 5b bot.; a. e. 3) tough, hard, unyielding. Taan.7b (ref. to Koh. 10:10) אם ראית רקיע שק׳ כברזלוכ׳ when thou seest the sky as tough as iron not sending down dew or rain; Yalk. Koh. 979 אם … דור שהשמים קהיןוכ׳ when thou seest a generation over which the heavens are as tough Ab. IV, 20 ענבים קהות hard (unripe) grapes, opp. בשולות.Trnsf. (of intellectual subjects) tough, difficult, unsolvable. Yalk. l. c. אם … שתלמודו ק׳ עליו כברזל when thou seest a student to whom his lesson is as tough as iron (Taan.8a שלמודו קשה; Ms. M. כהה). Pesik. R. s. 33 והמעשה שהיה ק׳וכ׳ and when a case was too difficult for me to decide, I asked ; Yalk. Job 917. Cant. R. to IV, 11; a. e. 4) fainting, having a morbid appetite. Y.Shebi.IV, end, 35c שכן דרך הק׳ אוכלות אותו for craving women are in the habit of eating it (the unripe grape). -
10 קי׳
קֵהֶה, קֵי׳m., קֵהָה, קֵי׳ f. (preced.; cmp. כֵּהֶה) dull, faint; 1) (of cutting tools) blunt; (of teeth) blunt and loose.Pl. קֵהִים, קֵהִין, קֵי׳; קֵהוֹת, קֵי׳. Midr. Sam. ch. 16 as with the grape vine כל מי … שיניו ק׳וכ׳ he that eats of its unripe fruit, will have his teeth set on edge, so it is with Israel ; Lev. R. s. 36 (corr. version after Midr. Sam.). 2) (of limbs) wearied, benumbed. Y.Yoma VIII, 44d בבא מן … ק׳ עליו in the case of one that had come from a journey, and his feet were benumbed; Y.Ber.II, 5b bot.; a. e. 3) tough, hard, unyielding. Taan.7b (ref. to Koh. 10:10) אם ראית רקיע שק׳ כברזלוכ׳ when thou seest the sky as tough as iron not sending down dew or rain; Yalk. Koh. 979 אם … דור שהשמים קהיןוכ׳ when thou seest a generation over which the heavens are as tough Ab. IV, 20 ענבים קהות hard (unripe) grapes, opp. בשולות.Trnsf. (of intellectual subjects) tough, difficult, unsolvable. Yalk. l. c. אם … שתלמודו ק׳ עליו כברזל when thou seest a student to whom his lesson is as tough as iron (Taan.8a שלמודו קשה; Ms. M. כהה). Pesik. R. s. 33 והמעשה שהיה ק׳וכ׳ and when a case was too difficult for me to decide, I asked ; Yalk. Job 917. Cant. R. to IV, 11; a. e. 4) fainting, having a morbid appetite. Y.Shebi.IV, end, 35c שכן דרך הק׳ אוכלות אותו for craving women are in the habit of eating it (the unripe grape). -
11 קֵהֶה
קֵהֶה, קֵי׳m., קֵהָה, קֵי׳ f. (preced.; cmp. כֵּהֶה) dull, faint; 1) (of cutting tools) blunt; (of teeth) blunt and loose.Pl. קֵהִים, קֵהִין, קֵי׳; קֵהוֹת, קֵי׳. Midr. Sam. ch. 16 as with the grape vine כל מי … שיניו ק׳וכ׳ he that eats of its unripe fruit, will have his teeth set on edge, so it is with Israel ; Lev. R. s. 36 (corr. version after Midr. Sam.). 2) (of limbs) wearied, benumbed. Y.Yoma VIII, 44d בבא מן … ק׳ עליו in the case of one that had come from a journey, and his feet were benumbed; Y.Ber.II, 5b bot.; a. e. 3) tough, hard, unyielding. Taan.7b (ref. to Koh. 10:10) אם ראית רקיע שק׳ כברזלוכ׳ when thou seest the sky as tough as iron not sending down dew or rain; Yalk. Koh. 979 אם … דור שהשמים קהיןוכ׳ when thou seest a generation over which the heavens are as tough Ab. IV, 20 ענבים קהות hard (unripe) grapes, opp. בשולות.Trnsf. (of intellectual subjects) tough, difficult, unsolvable. Yalk. l. c. אם … שתלמודו ק׳ עליו כברזל when thou seest a student to whom his lesson is as tough as iron (Taan.8a שלמודו קשה; Ms. M. כהה). Pesik. R. s. 33 והמעשה שהיה ק׳וכ׳ and when a case was too difficult for me to decide, I asked ; Yalk. Job 917. Cant. R. to IV, 11; a. e. 4) fainting, having a morbid appetite. Y.Shebi.IV, end, 35c שכן דרך הק׳ אוכלות אותו for craving women are in the habit of eating it (the unripe grape). -
12 קֵי׳
קֵהֶה, קֵי׳m., קֵהָה, קֵי׳ f. (preced.; cmp. כֵּהֶה) dull, faint; 1) (of cutting tools) blunt; (of teeth) blunt and loose.Pl. קֵהִים, קֵהִין, קֵי׳; קֵהוֹת, קֵי׳. Midr. Sam. ch. 16 as with the grape vine כל מי … שיניו ק׳וכ׳ he that eats of its unripe fruit, will have his teeth set on edge, so it is with Israel ; Lev. R. s. 36 (corr. version after Midr. Sam.). 2) (of limbs) wearied, benumbed. Y.Yoma VIII, 44d בבא מן … ק׳ עליו in the case of one that had come from a journey, and his feet were benumbed; Y.Ber.II, 5b bot.; a. e. 3) tough, hard, unyielding. Taan.7b (ref. to Koh. 10:10) אם ראית רקיע שק׳ כברזלוכ׳ when thou seest the sky as tough as iron not sending down dew or rain; Yalk. Koh. 979 אם … דור שהשמים קהיןוכ׳ when thou seest a generation over which the heavens are as tough Ab. IV, 20 ענבים קהות hard (unripe) grapes, opp. בשולות.Trnsf. (of intellectual subjects) tough, difficult, unsolvable. Yalk. l. c. אם … שתלמודו ק׳ עליו כברזל when thou seest a student to whom his lesson is as tough as iron (Taan.8a שלמודו קשה; Ms. M. כהה). Pesik. R. s. 33 והמעשה שהיה ק׳וכ׳ and when a case was too difficult for me to decide, I asked ; Yalk. Job 917. Cant. R. to IV, 11; a. e. 4) fainting, having a morbid appetite. Y.Shebi.IV, end, 35c שכן דרך הק׳ אוכלות אותו for craving women are in the habit of eating it (the unripe grape). -
13 קהי
קְהֵי, קְהאch. sam( Hithpa. הִתְקָהֵא, הִתְקָהֶה; Nithpa. נִתְקָהֶה to faint, long for), 1) to be blunt (and loose); to be dull, faint. Targ. Y. II Gen. 33:4 (Y. I אתמזמיזו). Ib. 32:26 וקהת (some ed. וקחת, v. קִחַח; Y. I זעזע; h. text ותקע).Targ. 1 Kings 14:4 קהאה (ed. Wil. כהאה; ed. Lag. קמא; h. text קמו. 2) to be stale, distasteful. Ber.56a קהא עסקךוכ׳ Ms. F. (ed. קָאוֵי fr. קְיָא; Ms. M. פסיר עסקך וקאזיל, read וקאוי) thy business (wine store) will be stale (and taste) like a pomegranate.Part. pass. קְהִיהַ, pl. קְהִיתִין (cmp. חֲמִי, a. חַמְת׳). Lev. R. s. 19 הא קהיתין are they (the vessels with wine you have been examining) spoiled?; (Ar. s. v. קה: הָקְהֵיתָה is it spoiled?). 3) to be unrelenting, rigorous. B. Mets.52b דקָהֵי אזוזי מקרי נפש רעה Ar. (ed. דמוקים) he who is rigorous in matters of coins (refusing a coin for slight imperfections) is called ‘a malevolent soul (v. נֶפֶש). Pa. קַהֵי to give an acrid taste to. Pes.116a צריך לְקַהוּיֵיה one must give the pap (הֲרוֹסֶה) an acrid taste (with apples and wine). Af. אַקְהֵי ( to blunt a persons teeth, to refute, argue. Yeb.110b מַקְהוּ Ar. a. Var. in Rashi (ed. מַקְווּ), v. אַקְוָוא. -
14 קהא
קְהֵי, קְהאch. sam( Hithpa. הִתְקָהֵא, הִתְקָהֶה; Nithpa. נִתְקָהֶה to faint, long for), 1) to be blunt (and loose); to be dull, faint. Targ. Y. II Gen. 33:4 (Y. I אתמזמיזו). Ib. 32:26 וקהת (some ed. וקחת, v. קִחַח; Y. I זעזע; h. text ותקע).Targ. 1 Kings 14:4 קהאה (ed. Wil. כהאה; ed. Lag. קמא; h. text קמו. 2) to be stale, distasteful. Ber.56a קהא עסקךוכ׳ Ms. F. (ed. קָאוֵי fr. קְיָא; Ms. M. פסיר עסקך וקאזיל, read וקאוי) thy business (wine store) will be stale (and taste) like a pomegranate.Part. pass. קְהִיהַ, pl. קְהִיתִין (cmp. חֲמִי, a. חַמְת׳). Lev. R. s. 19 הא קהיתין are they (the vessels with wine you have been examining) spoiled?; (Ar. s. v. קה: הָקְהֵיתָה is it spoiled?). 3) to be unrelenting, rigorous. B. Mets.52b דקָהֵי אזוזי מקרי נפש רעה Ar. (ed. דמוקים) he who is rigorous in matters of coins (refusing a coin for slight imperfections) is called ‘a malevolent soul (v. נֶפֶש). Pa. קַהֵי to give an acrid taste to. Pes.116a צריך לְקַהוּיֵיה one must give the pap (הֲרוֹסֶה) an acrid taste (with apples and wine). Af. אַקְהֵי ( to blunt a persons teeth, to refute, argue. Yeb.110b מַקְהוּ Ar. a. Var. in Rashi (ed. מַקְווּ), v. אַקְוָוא. -
15 קְהֵי
קְהֵי, קְהאch. sam( Hithpa. הִתְקָהֵא, הִתְקָהֶה; Nithpa. נִתְקָהֶה to faint, long for), 1) to be blunt (and loose); to be dull, faint. Targ. Y. II Gen. 33:4 (Y. I אתמזמיזו). Ib. 32:26 וקהת (some ed. וקחת, v. קִחַח; Y. I זעזע; h. text ותקע).Targ. 1 Kings 14:4 קהאה (ed. Wil. כהאה; ed. Lag. קמא; h. text קמו. 2) to be stale, distasteful. Ber.56a קהא עסקךוכ׳ Ms. F. (ed. קָאוֵי fr. קְיָא; Ms. M. פסיר עסקך וקאזיל, read וקאוי) thy business (wine store) will be stale (and taste) like a pomegranate.Part. pass. קְהִיהַ, pl. קְהִיתִין (cmp. חֲמִי, a. חַמְת׳). Lev. R. s. 19 הא קהיתין are they (the vessels with wine you have been examining) spoiled?; (Ar. s. v. קה: הָקְהֵיתָה is it spoiled?). 3) to be unrelenting, rigorous. B. Mets.52b דקָהֵי אזוזי מקרי נפש רעה Ar. (ed. דמוקים) he who is rigorous in matters of coins (refusing a coin for slight imperfections) is called ‘a malevolent soul (v. נֶפֶש). Pa. קַהֵי to give an acrid taste to. Pes.116a צריך לְקַהוּיֵיה one must give the pap (הֲרוֹסֶה) an acrid taste (with apples and wine). Af. אַקְהֵי ( to blunt a persons teeth, to refute, argue. Yeb.110b מַקְהוּ Ar. a. Var. in Rashi (ed. מַקְווּ), v. אַקְוָוא. -
16 קְהא
קְהֵי, קְהאch. sam( Hithpa. הִתְקָהֵא, הִתְקָהֶה; Nithpa. נִתְקָהֶה to faint, long for), 1) to be blunt (and loose); to be dull, faint. Targ. Y. II Gen. 33:4 (Y. I אתמזמיזו). Ib. 32:26 וקהת (some ed. וקחת, v. קִחַח; Y. I זעזע; h. text ותקע).Targ. 1 Kings 14:4 קהאה (ed. Wil. כהאה; ed. Lag. קמא; h. text קמו. 2) to be stale, distasteful. Ber.56a קהא עסקךוכ׳ Ms. F. (ed. קָאוֵי fr. קְיָא; Ms. M. פסיר עסקך וקאזיל, read וקאוי) thy business (wine store) will be stale (and taste) like a pomegranate.Part. pass. קְהִיהַ, pl. קְהִיתִין (cmp. חֲמִי, a. חַמְת׳). Lev. R. s. 19 הא קהיתין are they (the vessels with wine you have been examining) spoiled?; (Ar. s. v. קה: הָקְהֵיתָה is it spoiled?). 3) to be unrelenting, rigorous. B. Mets.52b דקָהֵי אזוזי מקרי נפש רעה Ar. (ed. דמוקים) he who is rigorous in matters of coins (refusing a coin for slight imperfections) is called ‘a malevolent soul (v. נֶפֶש). Pa. קַהֵי to give an acrid taste to. Pes.116a צריך לְקַהוּיֵיה one must give the pap (הֲרוֹסֶה) an acrid taste (with apples and wine). Af. אַקְהֵי ( to blunt a persons teeth, to refute, argue. Yeb.110b מַקְהוּ Ar. a. Var. in Rashi (ed. מַקְווּ), v. אַקְוָוא. -
17 בוטה
adj. blatant, blunt, sharp, loud, shameless, bold -
18 דוגרי
adj. blunt, direct (speech) -
19 קהה
adj. blunt, dull, insusceptible, sodden; set on edge (teeth) ; obtuse (geometry) -
20 טימטם
טִימְטֵם(Pilp. of טָמַם) 1) to knead into a cohesive shapeless mass, contrad. to גלגל to roll and shape the dough. Ḥall. III, 1 טִימְטְמָהּ בשעורים after one has formed a lump of barley flour; Tosef. ib. I, 11; a. e. 2) to thicken, obstruct, esp. to blunt the understanding. Pes.42a מְטַמְטֵם את הלב obstructs the heart (makes a person dull). Yoma 39a עבירה מְטַמְטֶמֶת … ונְטַמֹּתֶם Ms. (ed. ונטמטם, corr. acc.) sin dulls the heart of man, read not (Lev. 11:43) vnitmethem (you will be defiled) but untammothem (from טָמַם) (you will become dull-hearted); Yalk. Lev. 545.Ch. טַמְטֵם. Hithpalp. הִיטַּמְטֵם to become a shapeless mass. Ḥall. l. c. ותִטַּמְטֵם; Tosef. ib. l. c. יתִיטַּמְטֵים.
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