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1 bless
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2 bless!
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3 bless á meîan!
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4 blessa, biîja blessunar
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5 BLEZA
(að), v. to bless (blezaði guð þá hinn sjaunda daginn); also with dat. (guð blezaði bæði fuglum ok fiskum).* * *bletza, mod. blessa, að, [A. S. bletzian; Engl. bless; akin to blót, blóta, denoting worship]:—to bless; an English word, which came to Icel. and Norway along with the Gospel; in Norway it never took root, and soon died out, and is at present unknown in Scandinavia; whilst in Icel. it grew from a term of worship into a household word of endearment and affection; the guest or traveller is met with a ‘Guð blessi þig,’ God bless thee, in reply to his greeting, ‘hér sé Guð,’ when entering a house; it is also the reply to one returning thanks. The Norseman, Swede, and Dane say, ‘Gud signe dig’ (cp. Germ. segnen), whilst ‘signa’ ( signare) in Icel. usage only means to make the sign of the cross. Bleza is used as a standing epithet of the sun, blessuð sólin, the blessed sun: so also the alliterative phrase, blessað barnið, the blessed bairn; blessaðr, blessuð, in addressing, cp. Engl. bless you! In old writers it answers to Lat. benedicere:α. with acc., Stj. 28, 655 ix, ‘benedictus’ þýðir b., xxi, Fms. i. 230, K. Á. 120.β. with dat., rare and now unusual; Guð b. fiskum ok fuglum, Stj. 18, Eluc. 40, Blas. 40; blessuð ertú á meðal kvenna, N. T. Luke i. 28.2. reflex. to give good luck, succeed. -
6 GUÐ
m. (and n.), God.* * *m.; the plur. used to render the Lat. dii is guðir; [for etymology and changes of this word see p. 207]:—God.A. Though the primitive form Goð rhymes with boð ( bidding), stoð ( help), and many other words, the second form Guð rhymes with no single word, so that in hymns the poets are wont to use incomplete rhymes, as brauð ( bread), nauð ( need); and exact rhymes can only be obtained by the last syllables of derivatives, e. g. Iðranin blíðkar aptur Guð | ei verður syndin tilreiknuð, Pass. 40. 4; or Upphaf alls mesta ófögn uðs | áklögun ströng og reiði Guðs, 3. 14; Svo er nú syndin innsigluð | iðrandi sála kvitt við Guð, 50. 14; but these rhyme-syllables can only occur in trisyllabic words (Gramm. p. xv):—the following are examples of incomplete rhymes, Vinir þér enga veittu stoð | svo vinskap fengi eg við sannan Guð, Pass. 3. 7; Föðurlegt hjarta hefir Guð | við hvern sem líðr kross og nauð, 3. 16; Herra minn þú varst hulinn Guð | þá hæðni leiðst og krossins nauð, 40. 16; as also in the hymn, Til þín Heilagi Herra Guð | hef eg lypt sálu minni | af hug og hjarta í hverri neyð | hjástoð treystandi þinni, Hólabók 108, rendering of Ps. xxv; Luther’s hymn, Ein feste burg ist unser Gott, is in the Icel. rendering, Óvinnanlig borg er vor Guð | ágæta skjöldr og verja | hann frelsar oss af allri nauð, Hólabók 182; Fyrir valtan veraldar auð | set þína trú á sannan Guð | sem allt skapaði fyrir sitt boð, 208 (in Hans Sachs’ hymn); hugsjúkir eta harma brauð | hollari fæðu gefr Guð | sér ljúfum þá þeir sofa, 124, Ps. cxxvii. 2.B. PHRASES:—Guðs ást, Guðs elska, the love of God; Guðs gata, the way of God, 625. 87; Guðs gæðska, Guðs náð, the grace, goodness of God; Guðs miskunn, Guðs mildi, the mercy of God; Guðs ótti, the fear of God; Guðs gjöf, God’s gift; Guði friðr, the peace of God; Guðs hús, the house of God; Guðs musteri, the temple of God; Guðs orð, the word of God; and in popular usage, Guðsorða-bók, ‘God’s word-book,’ i. e. a religious book, not only of the Bible, but generally of hymns, sermons, etc., opp. to historical or secular books, sögu-bækr; Guðs maðr, a man of God, Stj. passim; Guðs ríki, the kingdom of God; Guðs Kristni, the Church of God, 625. 82; Guðs vin, God’s friend, Fms. i. 139; Guðs þjónn, God’s servant; Guðs þræll, the thrall of God, Greg. 54, Bs. i. 638; Guðs Sonr, the Son of God; Guðs trú, faith in God; Guðs þjónusta, Divine service (in Papal times the mass), K. Á. 36; of the sacrament, Bs. i. 638; Guðs akr, Germ. Gottes acker, ‘God’s acre,’ a churchyard; Guðs kista, God’s chest, the temple-treasury, Mark xii. 41; Guðs líkami = Corpus Domini, K. Á. 38; Guðs móðir, God’s mother (the Virgin Mary):—in Papal times, Guðs eign, God’s property = church glebes; Guðs lög, God’s law, i. e. the ecclesiastical law, as opp. to lands lög, the law of the land, i. e. the secular or civil law, K. Á. ch. 9, (for an interesting note upon this subject vide H. E. i. 133, note b); Guðs réttr, God’s right, i. e. ecclesiastical right, Fms. vii. 305; Guðs þakkir, ‘God’s thanks,’ charity, Grág. i. 222, K. Þ. K. 142, Hom. 34; whence the popular contracted form gustuk, a charity, pittance, in such phrases as, það er ekki gustuk, ‘tis no charity, ‘tis a pity, e. g. of dealing harshly with the poor; gustuka-verk, a work of charity; göra e-t í gustuka skyni, to do a thing as a charity: in former times the phrases Guðs þakkir and sálu-gjafir (soul’s gifts) were synonymous, including not only gifts to churches, clergy, and the poor, but also the building of bridges, erecting hostelries, especially in desert places, and the like, whence the words, sælu-brú, soul’s bridge; sælu-hús, soul’s house.2. in Icel. many sayings referring to the name of God are still household words, e. g. in entering a house, as a greeting, hér sé Guð, God be here! (from Luke x. 5): in returning thanks, Guðs ást, God’s love! Guð laun or Guð laun’ fyrir mig, God’s reward! Germ. vergelt’s Gott! or gefið þið í Guðs friði! to which the reply is, Guð blessi þig, God bless thee ! (which is also the answer to a greeting or to thanks); Guðs friði! or vertu í Guðs friði, be in God’s peace! is the usual farewell; and the answer is, Guð veri með þér, God be with thee! Guð hjálpi þér, God help thee! Germ. helf Gott! Engl. God bless you! (to one sneezing); Guð varðveiti þig, God ward thee! (to one playing with dangerous things); biddu Guð fyrir þér! (denoting wonder), pray God! gáðu að Guði, heed God! take heed! fyrir Guðs skuld, for God’s sake! ef Guð lofar, proncd. as one word (ef-guðlogar, changing f into g), God willing, a common phrase when speaking of plans for the future, eg skal koma á morgun, ef-guðlogar, I will come to-morrow, God willing (from James iv. 13–15), occurs in Skálda (Thorodd) 165, as also, ef Guð vill, if God will (less freq.); Guði sé lof, God be praised! Guð gæfi, God grant! Guðs mildi, by God’s grace; það var mesta Guðs mildi hann slasaði sig ekki; Guð gefi þér góðan dag, Guð gefi þér góðar nætr, whence abbreviated góðan dag, good day; góðar nætr, good night: the sayings, sá er ekki einn sem Guð er með; and þann má ekki kefja sem Guð vill hefja, Fb. iii. 408; eitthvað þeim til líknar legst, sem ljúfr Guð vill bjarga. -
7 HEILL
* * *I)a.1) hale, sound; illa heill, in ill health; hann sagði at þar var vel heilt, he said they were all well there; kona eigi heil, enceinte; grœða e-n at heilu, to heal one fully;2) whole, healed, in respect of wounds or illness, with gen. (verða heill sára sinna); er um heilt bezt at binda, it is better to bind a hale than a hurt limb;3) blessed, happy; njótið heilir handa, ‘bless your hands’, well done; kom heill! welcome, hail! far heill, farewell!5) true, upright; ráða e-m heilt, to give one a wholesome (good) advice; af heilum hug, af heilu, sincerely; heilt ráð, wholesome advice; heil kenning, a useful, profitable lesson.n. and f. luck, omen, foreboding; góðu (illu) heilli, in a good (evil) hour; mörg eru giptusamlig heill, there are many good auspices; fall er farar heill, a fall is a good omen; hann bað þeim heill duga, he wished them good speed; heillum horfinn, forsaken by luck; ok var brugðit heillum sverðsins, the spell of the sword was broken.* * *1.n. and f. [Dan. held], good luck; the gender of this word varies.A. Neut., which seems to be the older gender, an omen, auspice, foreboding; hver’ro bözt heill (pl.), which are the best auspices? the answer, mörg eru góð heill, there are many good auspices, Skv. 2. 19, 20, cp. 22; giptusamlegt heill, a favourable omen, Al. 13; the neut., which is obsolete elsewhere, has remained in the phrases, góðu heilli (bono augurio), íllu heilli ( malo augurio), in a good, evil hour; íllu heilli bauð ek þér barnfóstr, Ísl. ii. 141; íllu heilli vartú skapað, Hom. 153; íllu heilli höfu vér hér dvalizt, Nj. 241; fórtú fá heilli heiman, with small luck, Ó. H. 107; verstu heilli, Heir. 4; góðu heilli, in a good hour, Fms. ix. 236, x. 18 (in a verse): talismans, of hidden magical runes written on ‘gumna heillum’ (on talismans?), Sdm. 16.B. Fem. good luck, happiness:1. plur., with the notion of being the gift of auspices or of an oracle, esp. in pl., so that the gender is dubious; fékk Ingólfr at blóti miklu ok leitaði sér heilla um forlög sín, Landn. 33; skal Þórólfr blóta ok leita heilla þeim bræðrum, Eg. 257; hefir þessi flokkr leitað sér heilla at tilvísan fjölkunnigra manna, at þeir skyldi um nætr berjask, Fms. vii. 296; Hallsteinn skaut setstokkum fyrir borð í hafi til heilla sér eptir fornum sið, Fs. 123, Landn. 34; þá skaut Steinþórr spjóti at fornum sið til heilla sér yfir flokk Snorra, Eb. 228 (an old heathen rite); þótti þat líkast til langlífis ok heilla, 126 new Ed.; ok var brugðit heillum sverðsins, the spell of the sword was broken, Korm. 84; áttú, Sigmundr, af þeim hring heillir at taka, Fær. 103.2. esp. (also in pl.) with the personal notion of a good spirit or angel, cp. hamingja; eigi veit ek hvárt vit eigum heill saman, i. e. if we shall have luck together, of two persons having one life and one heart, Nj. 3; þótti stór heill til hans horfit hafa, Fs. 194; Leifr kvað hann enn mundu mestri heill stýra af þeim frændum, Fb. i. 538; hann bað þeim heill duga, he wished them good speed, Gullþ. 14; fær þú braut bú þitt ok vestr yfir Lagarfljót, þar er heill þín öll, Hrafn. 1; heillum horfinn, forsaken by luck, Grett. 150.3. sayings, íllt er fyrir heill at hrapa, ’tis ill to rush on and leave one’s good luck behind, Skv. 2. 25; hátíðir eru til heilla beztar (mod. hátíð er til heilla bezt), denoting that high feasts ought to be chosen for momentous affairs, Ld. 176 (of one being christened at Yule time); fall er farar-heill, a fall is a good omen (in departing), Fms. vi. 414: the phrase, vera e-m lítil heilla-þúfa, to be a stumbling-block to one, the metaphor prob. taken from the popular lore as to mounds with hidden hoards, ek heft orðit lítil heilla þúfa um at þreifa flestum mönnum, Grett. 143.4. in mod. usage as a term of endearment, heillin, heillin mín, dear! my dear! the address of a husband to his wife; the bride asks, hverjum ætlarðú at bjóða í veizluna okkar, hjartað mitt? the bridegroom answers, eg veil það nú ekki, heillin mín! Ísl. Þjóðs. i. 243; getrþu ekki gefið manninum hressingu, heillin? Hrólfr. 8; hann (our son) er svo kargr, heillin mín! hann nennir ekki neitt að gera, látum við strákinn stúdiera, Grönd. 72; cp. Bb. 3. 21—hún (the wife) kyssir og með klappi segir, komdú blessaðr, heillin mín!—heillin góð! is in many Icel. houses the address of the servants to the mistress: æ! hvernig getið þér nú farið að tala, heillin góð? Piltr og Stúlka, 36; sælir og blessaðir, Auðun minn! sælar og blessaðar, heillin góð! Hrólfr. 6.COMPDS: heillabrigði, heilladrjúgr, heillalauss, heillaleysi, heillamaðr, heillaráð, heillavænligr, heillavænn.2.adj. [Ulf. hails = ὑγιής, ὑγιαίνων, χαιρε, etc.; A. S. hâl; Engl. hail and hale are of Scandinavian origin, whole of Saxon; O. H. G. heil; lost in mod. Germ.; Dan. heel; Swed. hel]:—whole:I. hale, sound; ílla heill, in ill health, Hm. 68; heilir hildar til, heilir hildi frá, fara þeir heilir hvaðan, hale, unscathed, 157; heilar hendr, Gkv. 3. 10; heilar sjónir, hale eyes, Lex. Poët.; spurði Þorsteinn hvernig þar væri heilt, hann sagði at þar var vel heilt, Th. asked how they were in health, and he said that they were well, Eg. 743; heilir, opp. to sárir, Am. 56; heilan (unbroken), Hvm. 29; heill hjálmstofn, hale skull, 31; hvergi var heilt hold á líkam hans, 623. 44; græða at heilu, to cure so as to be hale and well, 655 xi. 3; Önundr var svá frækinn maðr at fáir stóðusk honum þótt heilir væri, that few men were a match for him, though they were hale and sound, Grett. 87; sjórinn var hvergi heill, the sea was nowhere hale, i. e. the waves rose high, Vígl. 22; silki-ræma heil ok ú-sökuð, Fms. iv. 110.2. healed, of wounds, illness, in gen. pl.; verða heill sára sínna, Eg. 35; Helga dóttir bónda var þá á fouun ok heil meina sinna, 586; ok var þó eigi heill sársins, Fbr. 164.3. phrases, gróa um heilt (see gróa), Fms. xi. 87; binda um heilt, to bind up a hale limb; er um heilt bezt at binda, ‘tis better to bind a hale than a hurt limb, Ld. 206; betra heilt en gróið, better hale than healed; með heilu ok höldnu, safe and sound, Fms. x. 376; þar skal hverr heill verða sem haltr varð, he that was halt must be made hale, a law phrase, he that has a blemish upon him must clear himself of it, N. G. L. i. 326: cp. the phrase, svelta heill hungri (mod. svelta heilu hungri), to starve, Ls. 62: a guest is asked, hvað er í fréttum, what news? to which the reply is, mannheilt og ósjúkt, all hale and ‘unsick,’ i. e. all well! eigi heil, not hale, i. e. enceinte, þú ert kona eigi heil, Fas. i. 52; húsfreyja þín er eigi heil, ok mun hón fæða meybarn, Ísl. ii. 196; Freydís vildi fylgja þeim ok varð heldr sein, því at hón var eigi heil, Þorf. Karl. 428.4. answering to Gr. χαιρε, in exclamation; njótið heilir handa, ‘bless your hands!’ well done! Nj. 71; mæl drengja heilastr, well spoken, Fms. viii. 97; báðu hann tala konunga heilstan (i. e. cheered him), vi. 240; mæltu, at hann skyldi mæla allra höfðingja heilastr, viii. 290.β. in greeting, Vþm. 4, 6, Sdm. 3, 4; kom heill, welcome! hail! Blas. 42; far heill, farewell! Fms. vii. 197; heill, Magnús frændi! 171; sít heill, sit hail! Glúm. 391, Fms. x. 201; heill svá! Stj. 621; heilir svá! 475; heilar svá! 124, Karl. 507; ek svá heill, by my soul! forsooth! Fms. v. 230; svá vil ek heil! Grett. 170 new Ed.; bað þá heila fara ok heila hittask, Fms. iv. 171.5. whole, entire, Lat. integer; sjau hundruð heil, full seven hundred, Íb. 16; heil vika, 7, K. Þ. K. 102; heil dægr (opp. to half), Rb. 16; heil alin, N. G. L.; heilt ár, Bs. ii. 152.II. metaph. true, upright; allit., heilt ráð ok heimilt, a hale and good bargain, without fraud or flaw, Grág. i. 317; með heilum fortölum, Dipl. i. 3; ráða e-m heilt, to give wholesome (good, wise) advice to one, Nj. 31, (heilræði); með heilum hug, sincerely, cp. Hm. 106; heilum sáttum, Háv. 50 new Ed., Al. 60.β. safe; prestinum þótti eigi heilt at setja hann annat sinn undir sama váða, Fms. x. 417. -
8 SIGNA
I)(að), v. to sink or slide down (honum þótti byrðrin þung signaði hón niðr á bakit).(að, or -da, -dr), v.1) in a heathen sense, to mark with the sign of Thor’s hammer, to dedicate, to a god (s. full Óðni, Þór);2) to sign with the cross, make the sign of the cross over (gengu þeir undir borð ok signdu mat sinn); s. sik, to cross oneself (on the forehead and breast);3) to bless; signaðr Ólafr, the blessed O.* * *in pres. signi; pret, signdi, but also signaði; part. signt and signat. This word occurs in one of the oldest heathen poems, and is applied to a northern heathen rite; it is common to all Teut. languages except Gothic; yet as no ‘laut-verschiebung’ has taken place, it may be borrowed from the Latin, and perhaps came in with the earliest missions, cp. the remarks s. v. prim-signing: or sigr and signa may possibly be kindred words? [Hel. seginon; Germ. segnen; Lat. signare]:—to sign, consecrate; signa e-m e-t:I. in a heathen sense, see the remarks on hamarr; signa full, to sign the goblet with the sign of the hammer before drinking, Sdm. 8; enn er hit fyrsta full var skenkt, þá mælti Sigurðr jarl fyrir, ok signaði Óðni … Sigurðr jarl mælti, konungr görir svá sem þeir göra allir, er trúa á mátt sinn ok megin, ok signa full sitt Þór, hann görði hamars-mark yfir áðr hann drakk, Hkr. i. 143; en sá er görði veizluna ok höfðingi var, þá skyldi hann signa fullit ok allan blótmatinn, 139; signdi Bárðr fullit, Eg. 210 (öl þat er Bárróðr signdi, in a verse, l. c.); þar vóru minni öll signuð Á;sum at fornum sið, Ó. H. 102; þá blætr hann heiðnar vættir, ef hann signir fé sitt öðrum en Guði, K. Þ. K.; þeir eru gumnar goðum signaðir, Hdl. 27; skylda ek Vikar goðum of signa. Fas. iii. (in a verse); nú eru hér tólf hreinbjálfar er ek vil þér gefit hafa hefi ek þá svá signaða ok magnaða ( charmed and bewitched) at engan þeirra mun járn bíta, Fb. iii. 245.II. to sign with the cross; sem páfinn leit þá, signaði hann þá, Karl. 303; páfinn signdi matinn, 20; gengu þeir undir borð ok signdu mat sinn, Eb. 268; áðr matrinn var signdr, Fms. vii. 159; er hann signdi Dróttinn várn með sinni hendi, 625. 63 (of the sign of the cross in baptism):—signa sik, to sign oneself with a cross on the forehead and breast; þau signdu sik ok sveininn, Nj. 201, Barl. 207; sign þik eigi, Th. 3; þá er hann hefir signt sik, 655 xi. 4; ekki frá ek hann signdi sik, Skiða R. 44; hón signdi sik ok mælti, þetta er úfæra, Grett. 150 new Ed.; Þorsteinn vakti hana, biðr hana signa sik, ok biðja Guð hjálpar, Þorf. Karl. 396.2. [Germ. segnen; Dan., Swed., and Norse signe, signa], to bless; henni mun ek bleza ok hana signa, Stj. 115; er Guð signdi ok þangat sendi, Karl. 289; Guð signi yðr! Art.; signi Guð ykkr báða, Skíða R. 118; vel ert þú signuð af sjálfum Guði, Stj. 424; komi þér, vel signaðir (Dan. vel-signet), til míns Föður ríkis, Hom. 156; hins signaða Magnúss, the blessed Magnus. Magn. 512; hans signuðu móður, Th. 25, Rb. 422; signaðr Ólafr, Fms. v. 222; hans signaði líkamr, Th. 28: van-signdr, cursed, Mar.: the word in this sense has been superseded by bleza, q. v. -
9 sæla
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10 árna
I)(að), v.1) to earn, gain, get (á. e-t);2) á. e-m e-s, to procure a thing for one; á. e-m góðs, to pray for good to one; á. e-m ills, to imprecate evil upon, to curse; á. e-m lífs, to intercede for one’s life; á. e-s við guð, to pray to God for a thing.(að), v. to go forward, to wander (á. úrgar brautir).* * *að,I. [A. S. yrnan, pret. arn, proficisci; cp. Icel. árr, evrendi, etc.], as a neut. verb, only in poetry and very rare, to go forward; úrgar brautir á. þú aptr héðan, Fsm. 2, Gg. 7, Fms. iv. 282, vi. 259; hvern þann er hingað árnar, whoever comes here, Sighvat, Ó. H. 82.1. with acc. to earn, get, Lat. impetrare; hvat þú árnaðir í Jötunheima, Skm. 40; hon … spurði, hvat hann árnar, … what he had gained, how he had sped (of a wooer), Lv. 33; á. vel, to make a good bargain, Fms. vi. 345: reflex., þykir vel árnast hafa, they had made a good bargain, Bret. 40.2. with gen. of the thing, to intercede for, pray; á. e-m góðs, to pray for good to one, bless him; á. e-m íls, to curse one, Fas. iii. 439; lífs, to intercede for one’s life, Magn. 532; griða, id., Sturl. ii. 224; var þat flestra manna tillaga, at á. Gizuri kvánfangsins, … to favour him, to give him the bride, Fms. iv. 33; á. e-s við Goð, to intercede for one with God (of Christ and the saints), Bs. i. 352. ii. 32. -
11 BLÁSA
* * *(blæs; blés, blésum; blásinn), v.1) to blow, of the wind;blásandi byrr, a spanking breeze;2) to blow with the mouth (hann blés í kross yfir drykk sínum); to pant (hestrinn tók at frýsa ok blása);blása við to draw a deep breath, to sigh (jarl blés þá við mœðiliga);fig., blása móti e-m, to be unfavourably disposed towards one;3) with dat., to set in motion by blowing or breathing;blés mœðiliga öndinni, breathed hard;blása e-m e-u í brjóst, to inspire, suggest a thing to one (guð blés henni því í brjóst);blása eldi, eitri, of serpents;blása lúðri, horni, to blow the trumpet, horn;blása liði (troops) til landgöngu;blása til stefnu, to a meeting;blása herblástr, to sound an alarm;5) to melt, cast (blása gullmálm, rauða);yxn tveir ór eiri blásnir (cast);6) to blow up, inflate (sem belgr blásinn);7) impers., blés upp fótinn, kviðinn, the leg, belly, swelled up;of land, to be laid bare, stripped of the turf (hafði blásit hauginn ok lá silfrit bert).* * *blés, blésu, blásit; pres. blæss, [Ulf. blêsan, a redupl. verb; Germ. blasen; Swed. blåsa; cp. Engl. blow ( blast); A. S. blâvan; Lat. flare.]I. to blow, Lat. flare, of the wind; the naut. alliterative phrase, blásandi byrr, a fresh breeze, Fms. vii. 287; vindrinn blæs og þú heyrir hans þyt, John iii. 8.2. act. to blow a trumpet, sound an alarm, with dat. of the people and the instrument, the act of blowing in acc.; b. lúðri, Fms. vii. 287; var blásinn herblástr, sounded an alarm, ix. 358; b. liði ( troops) til ofangaungu, Orkn. 350, Bret. 46; b. til stefnu, to a meeting, Fms. vii. 286; konungr lét b. öllum mönnum ór bænum, ix. 304; b. til þings, viii. 210; til héraðstefnu, ix. 255, v. l.: absol., þá bað hann b., sound the attack, viii. 403.β. to blow the bellows; blástu (imperat.) meir, Landn. 270 (in a verse), Edda 69, 70.γ. to melt, cast, the metal in acc.; hann blés fyrstr manna rauða á Íslandi, ok var hann af því kallaðr Rauðabjörn, Landn. 71, cp. Sks. 163; b. gullmálm, Bret. 4; sumir blésu ok steyptu af málmi Guðs líkneski, Barl. 139; sem af glóanda járni því er ákafliga er blásit í eldi, Fms. viii. 8; yxn tveir ór eiri blásnir ( cast), Bret. 22.δ. to swell, blow up; létt sem belgr blásinn, Fms. x. 308.II. to breathe, Lat. spirare; svá sem andi blæsk af munni, Eluc. 4: to blow with the mouth, hann blés í kross yfir drykk sínum, Fs. 103; bléss hann á þá og sagði, með-takið þeir Heilagan Anda, John xx. 22; b. við, to draw a deep breath; hón blés við ok svarar, Clem. 50; jarl blés þá við mæðiliga, Fs. 10, Magn. 444: to sigh, of a sick man, Gísl. 47; b. hátt við, Bjarn. 24: without ‘við,’ Sturl. i. 20; b. eitri, eldi (of serpents or dragons), to snort, Edda 42; of a horse, Greg. 49.2. theol. to inspire; Guð blés sínum anda (dat.) í brjóst honum, Fms. i. 142, 199; Guð blés henni því í brjóst, Stj. 160 (cp. innblástr).3. b. móti e-m, to conspire against one, Fms. vii. 164: in the phrase, ‘to blow not a hair off one’s head,’ Jarl mælti, at eingi skyldi b. hár af höfði Sveini, no one should dare to make a hair move on his head, Orkn. 252.III. impers.:1. medic. to ‘boulne,’ swell, from sickness, wounds …, the wound or swollen limb in acc.; hann svall svá ákafliga, at allan blés kviðinn, Bs. i. 319; sár Gríms varð illa, ok blés upp fótinn, Dropl. 36, Grett. 153; hann blés allan, Bs. i. 116.2. of land, to be laid bare, stripped of the turf by wind; hafði blásit hauginn ok lá silfrið bert, Fms. iv. 57.3. in supine, and partic. the personal construction reappears; á Ormarsstöðum þar sem er blásið allt, where all is stripped, barren, Landn. 280; meltorfa blásin mjök, stripped, barren, Hrafn. 27: medic., hin hægri geirvartan var blásin upp, 655 xxxii. 10; hans hörund var allt blásit, Fas. i. 286, Rb. 374; sýndist fótrinn blásinn ok kolblár, Grett. 152. -
12 BLÓTA
* * *I)(blœt; blét, blétum; blótinn), v.1) to worship, to worship with sacrifice, with acc. of that which is worshipped; blóta hof, lund, fors, heiðit goð, álfa, heiðnar vættir, lifandi menn, to worship temple, grove, waterfall, &c.; very rare with dat. (blóta goðum);2) to sacrifice, with dat. of the object sacrificed (blóta mönnum ok fé); absol., blóta til friðar, sigrs, langlífis, árs, byrjar, to make a sacrifice for peace, victory, long life, good season, fair wind.(að), v.1) = blóta (blœt, etc.);refl., blótast, to go about swearing.* * *in old use a strong (and originally a redupl.) verb, blóta—blét—blétu—blótinn; pres. blœt, and with the suffixed negative blœtka ( I worship not), Stor. 22 (the Ed. wrongly blotka, without change of vowel); this form also occurs K. Þ. K. (Kb.) ch. 7, the Ed. 1853 has wrongly blœt(a)r, but a few lines below blótar (weak), probably altered from blœtr; pret. sing. blét, Hkr. (Yngl.) 56, 269; pl. blétu, 56; subj. blétim, 623. 61; imperat. blótt, Am. 75; part. blótinn, and sup. blótið are freq., Hkr. i. 34, 35, 239, Landn. 47, Fas. i. 255: more freq. weak, blóta, að; pres. blótar, blótast, Fas. i. 87, Fbr. 78; pret. blótaði, Landn. 224, 291, 322, Bs. i. 6 (Kr. S.), Nj. 272, Gísl. 140, Fær. 272, Fas. i. 463, 531, Bret., Fms. ii. 263, Hkr. i. 34, 35, Ísl. ii. 109, Fs. 50; only the weak sup. and part. are rare in old writers; blótuð, Hom. 153 (Norse); blótað (sup.), Bs. i. 5 (paper transcript); in Yngl. S. Hkr. i. 34, 35, Unger’s Edition has the old form blét, blótið, but Cod. Fris. l. c. the later mod. form.: [Ulf. blotan (redupl. verb) = λατρεύειν, σέβεσθαι, cp. guþbloteins = παράκλησις, guþblostreis = θεοσεβής; A. S. blôtan = immolare; O. H. G. blozan; the root is probably akin to bletsian, Engl. to bless]:—gener. to worship, to worship with sacrifice; with acc. of the being worshipped, but dat. of the object sacrificed; thus b. hof, lund, fors, goð, álfa, vættir, to worship temple, grove, force, gods, elves, beings; but b. mönnum, þrælum, kvikendum, to sacrifice with men, thralls, beasts, i. e. to sacrifice, slay them: also used absol.:I. with acc. or absol. to worship; skal Þórólfr b. ok leita heilla þeim bræðrum, Eg. 257, 623. 61, Landn. 40, Hkr. i. 34 sqq., Fs. 41; heiðnar vættir, Nj. 272, Fær. 139, cp. Bret. 84, 94, Landn. 36, Ib. ch. 7, Bs. i. 25; b. til friðar, sigrs, langlífis, árs, byrjar, to make a sacrifice for peace, victory, long life, good season, fair wind, Hkr. i. 239, 34, 56, 11. 97, Fs. 173: of the worship of natural objects, at Giljá stóð steinn ( a stone), er (acc.) þeir frændr höfðu blótað, Bs. i. 5, Harð. S. Ísl. ii. 109; hann blótaði lundinn, he worshipped the grove (cp. Tacitus, sacrum nemus), Landn. 224; hann blótaði forsinn, 291: worship of men (rare), Gríms sonar þess er blótinn var dauðr fyrir þokkasæld ok kallaðr Kamban, 47, Fb. ii. 7; þau vóru bæði blótuð, Edda 83: b. hof, in the phrase, heiðnir menn hof b., Grág., Ísl. ii. 381; blót er oss ok kviðjat, at vér skulum eigi b. heiðit goð, né hauga né hörga, N. G. L. i. 18: worship of animals, Ögvaldr konungr blét kú eina, Hkr. i. 269, Fas. i. 255.β. with dat. (extremely rare); blótar hann einum gölt (sic!), prob. corrupt = einn (acc.) gölt, Fas. i. 187 a paper transcript.II. with dat. to sacrifice; sacrifices of men are recorded, Hkr. i. 34, 35, 56, 239, Gísl. 140, Eb. l. c., Fas. i. 452 (Hervar. S.): slaves and criminals were esp. sacrificed, thus representing the executions of modern times; heiðingjar blóta enum verstum mönnum, ok hrinda þeim fyrir björg ok hamra …; enir heiðnu menn höfðu þá stefnu, ok tóku þat ráð at b. tveim mönnum ór hverjum fjórðungi, Bs. i. (Kr. S.) 23: captives, Ó. H. ch. 131; kom þat ásamt með þeim at hafa Hallfreð til blóta, Fs. 102; b. þrælum, Fms. x. 323; b. mönnum ok fé, Fs. (Vd.) 50, Am. 75, Fms. i. 174: a sort of self-immolation is recorded Fb. ii. 72.III. to curse, swear, vide blót II; with dat. or absol., hann blótar hestunum, Fbr. 78; eigi kvíði ek því þótt biskup blóti mér eðr banni, Bs. i. 708; blótuð verð þú, Hom. 153: reflex, blótask, to go about swearing, Fms. viii. 294: vide Maurer, Bekehr. ii. 195 sqq. -
13 EK
I) pers. pron. I;in poetry and old prose a pronominal k is suffixed to the verb, emk = em ek, vask = vas ek; sák = sá ek; mundak = munda ek; even if preceded by ek: ek sék, ek sitk; a preceding g becomes by assimilation k, hykk = hygg ek; the pronominal k is inserted between the suffixed negative, -a or -at, and the verb, sáka = sá ek-a, I saw not; veitka = veit ek-a, I know not.* * *pers. pron., mod. eg, proncd. ég or jeg; eg occurs as early as in MSS. of the 15th century, Arna-Magn. 556 A; jak, Fms. x. 287, cp. the mod. Swed. form and the mod. Icel. jeg; old poets make it rhyme with ek, as, Halldórr ok ek | höfum engi þrek, Korm. 154 (in a verse), cp. Ld. 108: [Ulf. ïk, but ek on the Golden horn and on the stone in Tune; A. S. ic; Engl. I; Germ. ich; old Swed. jak, mod. jag; Dan. jeg; cp. Lat. ego, Gr. ἐγώ]:—I, Nj. 10, 30, 132, etc.2. in poetry and old prose a pronominal ‘k or ‘g is suffixed to the verb; em’k búinn annan í at nefna, Grág. i. 103; ek em’k, 623. 56, Blas. 41, Mork. 89, 94, 99, 104, Vþm. 8, Ls. 14, Ad. 1, Post. 645. 33; jók’k, ‘I eked’ ( added), Íb. (pref.); vas’k þar fjórtán vetr, ch. 9; þá er ek var’k á bænum, Blas. 40, Hm. 12; ek bað’k, Post. 645. 54; ek kom’k, Skm. 18; ek sit’k, Mork. 168; ek finn’k, 141; ek nam’k, 73; sá’k, 75; ek sé’k ( video), 103, 168, Fms. xi. 110; mun’k-at ek, Mork. 50; svá ek vind’k, Hm. 156; ok rít’k á þessa lund, Skálda (Thorodd) 166; sjá’k ( sim), Mork. 183: g before k becomes by assimilation k, e. g. hyk’k = hygg’k, Skm. 5: the pronominal k is inserted between the suffixed negative and the verb, ek skal’k-a, hef’k-a, mon’k-a, sa’k-a, ma’k-a, veit’k-a, or skal’k-a ek, hef’k-a ek, etc.: even a double k after a diphthong, siá’kk ( sim), Mork. 89, 134, but chiefly in poetry with the suffixed negative, e. g. ek sé’kk-a: this form is obsolete, whereas the suffixed g (or k) in bisyllables or after a vowel is more freq.; svá at ek fæ’k eigi leyzt mik, Edda 20; er ek vilda’g helzt, Fms. xi. 146; eigi munda’k trúa, Edda 32; ef ek lifi ok mega’k ráða, 34; þá hafða’k bundit með gresjarni, id.; sem önga frægð muna’k af hljóta, 20; sýnda’k bæði þeim ok Sæmundi, Íb. (pref.); þá er ek var heima heyrða’k sagt, Edda 81; er ek aeva kenni’g, Hm. 164; draums ætli’g þér, Hdl. 7; þorða’g, Ad. 1; ræka’g, mætta’g, Stor. 8; sky’t ek ok ræ’k (ræ’g, v. l.), Fms. vi. 170 (in a verse); líkara at ek vitja’g hingat þessa heita, Eg. 319; næða’k (or næða’g), if I could reach, Eb. 70 (in a verse); at ek nemni þá menn alla ok beiði’g, Grág. ii. 317; vilja’k, I will, Ht. 1; þvíat ek ætla’g, Ó. H. 59; ok náða’k svá öllu ríki þeirra, 74; þvíat ek trúi’k yðr bezt, 88; ek setta’k, Mork. 62; flytta’k, 94; geri’k, heyrða’k, 36; mæli’g, 39; ek vetti’g, 175; tefli’g, 186; setta’g, lagða’g, id.; vilda’g, 193; vide Lex. Poët. and the word ‘-at’ [p. 2]: sometimes a double pronoun occurs, g and k, mátti’g-a’k, Og. 32; bjargi’g-a’k, Hm. 153; stöðvi’g-a’k, 151; hversu ek má’k, Fms. vi. 102; vide Lex. Poët. and Frump. 228 sqq.B. DAT. AND ACC. are from a different root:—dat. mér, [Ulf. mis; Germ. mir; lost in Dan.], Nj. 10, etc. etc.; acc. mik, mod. mig, which form occurs even in MSS. at the beginning of the 14th century, e. g. Hauks-bók: mek occurs now and then in MSS., e. g. O. H. L., N. G. L., Sks. B, else it is rare and obsolete, Al. 42, Ó. H. 107, [Ulf. mik; A. S. mec; Engl. me; Germ. mich; Dan. mig.] As the word is so common, we shall only mention the use of mik which is special to the Scandinavian tongue, viz. its use as a verbal suffix. The ancients had a double form for the reflexive; for 1st pers. -mk, i. e. mik suffixed to the plur. of the verb; for the 3rd pers. -sk, i. e. sik suffixed to sing. and plur. alike; thus, ek (vér) þykkjumk, I (we) seem to myself ( ourselves); but hann þykkisk, he seems to himself; þeir þykkjask, they seem to themselves: the -mk was later changed into -mz, or - mst of editions and mod. use; but this is a grammatical decay, as if both - mst and -st (þykjumst and þykist) arose from the same reflex. sik.1. the subject may be another person or thing (plur. or sing.) and the personal pronoun mik suffixed as object to the verb, a kind of middle voice found in very old poems, and where it occurs freq. it is a test of antiquity; in prose it is quite obsolete: jötna vegir stóðum’k yfir ok undir, the ways of giants (i. e. precipices) stood above and beneath me, Hm. 106; er lögðum’k arm yfir, the lass who laid her arms round me, 108; mögr hétum’k fögru, my son promised me fair, Egil; hilmir buðum’k löð (acc.), the king gave me leave, i. e. bade me, sing, Höfuðl. 2; úlfs bagi gáfum’k íþrótt, the wolf’s foe ( Odin) gave me the art ( poetry), Stor. 23; Ragnarr gáfum’k reiðar mána, R. gave me the shield, Bragi; þat erum’k sýnt, it is shewn to me, id.; stöndum’k ilmr fyrir yndi, the lass blights my joy, Kormak; hugr tjáðum’k, courage helped me, Egil; snertum’k harmr við hjarta, grief touches me to the heart, Landn.; stöndum’k til hjarta hjörr, the sword pierces me to the heart, Fm. i; feldr brennum’k, my cloak catches fire, Gm. 1; draum dreymðum’k, I dreamed a dream; grimt várum’k hlið, the gap ( breach) was terrible to me, Stor. 6; hálf ván féllum’k, half my hope failed me, Gráfeldar-drápa; heiðnir rekkar hnekðum’k, the heathen men turned me out, Sighvat; dísir hvöttum’k at, the ‘dísir’ hooted us, Hðm. 29; gumi görðum’k at vigi, the man made us fight, id.; lyst várum’k, it list me, Am. 74: very common is erum’k, ‘tis to me (us); erum’k van, I (we) have to expect; mjök erum’k tregt tungu at hræra, ‘tis hard for me to move the tongue, i. e. the tongue cleaves to my mouth, Stor. 1, 17, Ad. 16.2. sometimes oneself is the subject, freq. in prose and poetry, either in deponent verbs or as reflex. or recipr.; at vit skilim’k sáttir, Ó. H. 119; at vér komim’k, that we shall come, 85; finnum’k hér þá, 108; ef vér finnum’k, 111; ek skildum’k við Ólaf konung, 126; ef ek komum’k í braut, 140; sigrom’k, if I gain the victory, 206; æðrom’k, 214; ef ek öndum’k, if I die, Eg. 127; ek berum’k, I bear myself, Grág. ii. 57, Mork. passim; ek þykkjum’k, þóttum’k, ráðum’k, látum’k, setjum’k, bjóðum’k, skildum’k, kveljum’k, etc., = ek þykisk, þóttisk, ræðsk, lætsk, setsk, býðsk, skildisk, kvelsk, etc.: even at the present day the forms eg þykjumst, þóttumst are often used in writing; in other words the suffix - mst (-mk) is almost obsolete.β. the obsolete interjection er mik = I am; vel er mik, well is me (= ‘bless me!’), O. H. L. 71; æ er mik, ah me! 64; kendr er mik, I am known, 66: with a reflex. notion, hvat er mik at því, what is that to me? Skv. 1. 28; er mik þat undir frétt þeirri, that is my reason for asking, Grág. i. 19:—this ‘er mik’ is clearly the remains of the old erum’k.C. DUAL AND PLUR. also from a different root:1. dual vit, mod. við, a Norse form mit also occurs, Al. 170, 171, [cp. mi, Ivar Aasen]:—we two; gen. and dat. from a different root, okkar and okkr, [cp. Goth. ïggqis; A. S. inc and incer; O. H. G. inch and inchar; Ivar Aasen dikke and dykk]:—our.2. plur.:α. nom. vér and vær, the last form now obsolete, [Goth. veis; A. S. and Engl. we; Germ. wir; Dan. vi]:—we.β. gen. vár, mod. vor, Eg. 524, Fms. viii. 213, 398, etc.γ. dat. and acc. oss, [Goth. uns (acc.), unsis (dat.); A. S. us; Germ. uns; Swed. oss; Dan. os]:—us: it need only be noticed that in mod. familiar usage the dual—við, okkr, okkar—has taken the place of the plural, vér, oss; but that in written books the forms vér, oss are still in freq. use, except in light or familiar style; old writers, on the other hand, made a clear distinction both in speech and writing. -
14 GÖFGA
(að), v.1) to worship (g. goð);2) to honour (g. dróttins-dag).* * *að, [göfigr; cp. Ulf. gabigjan = πλουτίζειν], to honour:1. of God (or gods), to worship; þau guð er þú göfgar, Fms. i. 97; eigi eru goð mannlíkun þau er þér göfgit, Blas. 44; hann göfgaði hof þau, er …, 623. 11; nú skulum vér fyrir því g. einn Guð, Sks. 308; engum guði skal ek blót færa þeim ef nú g. menn, Fagrsk. 11; Guð at g. ok Jesum Krist, Barl. 1; hann er síðan göfgaðr í kirkju heilags Laurentii, Rb. 368; honum var göfgat skurgoð þat er Bal heitir, 400. 2. to honour, bless; svá hefir Drottinn göfgað hann, at hann görði hann höfðingja Kristni sinnar, 655 iii. 4; honum þótti því betr er fleiri tignuðusk ok göfguðusk af honum, Bs. i. 141. -
15 HNERRI
* * *a, m. (older form hnöri or hneri, with a single r, Edda. ii. 430; hneyri, Thom. 308), a sneeze, Orkn. 448. A plague is said to have set in once upon a time with sneezing, therefore when a person sneezes an Icel. says, Guð hjálpi þér! cp. Germ. helf Gott! Engl. Bless you ! see Ísl. Þjóðs. i. -
16 MÆRA
(-ða, -ðr), v. to praise, laud; m. e-n e-u, to decorate with.* * *ð, [Ulf. merjan = κηρύσσειν], to praise, laud, Ad. 1, Höfuðl. 2, Geisli 20:—mæra e-n e-u, to bless one with a gift, Fms. vii. 152 (in a verse). -
17 signa
I)(að), v. to sink or slide down (honum þótti byrðrin þung signaði hón niðr á bakit).(að, or -da, -dr), v.1) in a heathen sense, to mark with the sign of Thor’s hammer, to dedicate, to a god (s. full Óðni, Þór);2) to sign with the cross, make the sign of the cross over (gengu þeir undir borð ok signdu mat sinn); s. sik, to cross oneself (on the forehead and breast);3) to bless; signaðr Ólafr, the blessed O.* * *að, [siga, síga], to glide down; hann hafði band fjrir augum, ok hafði signat nokkut frá augunum, Bret. 90. -
18 SÆLA
I)f. bliss, happiness (eilíf sæla).(-da, -dr), v. to bless.* * *u, f. [a common Teut. word; A. S. sæl, sæld]:—bliss, happiness; veitti Guð þeim fé ok sælu, Edda (pref.); með Eireki at Uppsölum var sæla mest, Fas. i. 339; þar fyrir muntú öðlask eilífa sælu, Fms. i. 138; úþrjótanliga sælu, Sks. 523; himneska sælu, Pass.; sælur þessa heims, Hom. 28, passim.B. In COMPDS, for hospitals, refuges, or charitable works, built or done for the soul’s salvation, see the remarks s. v. brú; the forms vary between sælu- (salvation’s) and sálu- (soul’s). sælu-brú, f., see brú. sælu-bú, n. a hospital, alms-house, D. I. i. 169. sælu-dagar, m. pl. the ‘days of bliss’ = the Ember days, see Bingham’s Orig. Eccl.; Laugar-daginn, Miðviku-daginn í Sæludögum, the Saturday, Wednesday… in the Ember weeks, Fms. viii. 446, Sturl. i. 137. sæludaga-vika, u, f. the week of the sælu-dagar, i. e. an Ember week, Sturl. ii. 130. sælu-hús, n. a ‘refuge,’ hospice in deserts or mountains to receive travellers, Fms. ii. 82, iii. 124, iv. 338 (sálu-, Ó. H. 153, l. c.); um Dofra-fjall var för ór Þrándheimi, urðu menn þar opt úti ok fóru hörðum förum, lét ek þar sæluhús göra ok leggja fé til, Mork. 187, Fms. vii. 122; þar var mikit sæluhús við kirkjuna, ix. 353 (v. l. sálu-stofa, sæluhús-stofa, Fb. l. c.; or sáluhús-stofa, Cod. Eirsp. 302, v. l.); sæluhúss brenna, Grett. 121; sem vér kómum til sáluhússins á veginum, Stj. 216. sælu-setr, n. = sæluhús, Fms. viii. 439. sælu-skip, n. a ferry-boat, K. Þ. K. 142, v. l. (sálu-skip), bridges and ferries being originally works of charity, (cp. the legend of St. Christopher.) sálu-stofa, u, f. = sæluhús; þessar jarðir liggja til sálustofu Helga Ivarssonar, B. K. 45. sælu-söngr, m. a mass for one’s soul, Hom. (St.) sælu-vika, u, f. an Ember week, abbrev. = sæludaga-vika, Sturl. i. 137, iii. 146.
См. также в других словарях:
Bless — Bless, v. t. [imp. & p. p. {Blessed}or {Blest}; p. pr. & vb. n. {Blessing}.] [OE. blessien, bletsen, AS. bletsian, bledsian, bloedsian, fr. bl?d blood; prob. originally to consecrate by sprinkling with blood. See {Blood}.] 1. To make or pronounce … The Collaborative International Dictionary of English
Bless me — Bless Bless, v. t. [imp. & p. p. {Blessed}or {Blest}; p. pr. & vb. n. {Blessing}.] [OE. blessien, bletsen, AS. bletsian, bledsian, bloedsian, fr. bl?d blood; prob. originally to consecrate by sprinkling with blood. See {Blood}.] 1. To make or… … The Collaborative International Dictionary of English
Bless us — Bless Bless, v. t. [imp. & p. p. {Blessed}or {Blest}; p. pr. & vb. n. {Blessing}.] [OE. blessien, bletsen, AS. bletsian, bledsian, bloedsian, fr. bl?d blood; prob. originally to consecrate by sprinkling with blood. See {Blood}.] 1. To make or… … The Collaborative International Dictionary of English
bless — [ bles ] (past tense and past participle blessed or blest [ blest ] ) verb transitive * 1. ) to say a prayer asking God to help and protect someone or something: a ceremony to bless the harvest a ) if God blesses someone or something, he helps… … Usage of the words and phrases in modern English
bless — S3 [bles] v [T] [: Old English; Origin: bletsian, from blod blood ; because blood was used in religious ceremonies] 1.) bless you! spoken a) what you say when someone ↑sneezes b) used to thank someone for doing something for you 2.) … Dictionary of contemporary English
bless — bless·ed; bless·ed·ly; bless·ed·ness; bless·ing·ly; bless; un·bless·ed·ness; … English syllables
bless — [bles] vt. blessed or blest, blessing [ME blessen, bletsien < OE bletsian, bledsian < blod,BLOOD: rite of consecration by sprinkling an altar with blood] 1. to make or declare holy by a spoken formula or a sign; hallow; consecrate 2. to ask … English World dictionary
Bless — ist der Familienname folgender Personen Astrid Bless (1944–2009), deutsche Synchronsprecherin und Schauspielerin Roland Bless (* 1961), deutscher Musiker Siehe auch: Bläss Diese Seite ist ein … Deutsch Wikipedia
bless — ► VERB 1) call on God to protect or treat favourably. 2) consecrate by a religious rite. 3) praise (God). 4) (be blessed with) be endowed with or granted (something greatly desired). ● bless you! Cf. ↑bless you! … English terms dictionary
bless me! — or bless my soul! (old) An exclamation of surprise • • • Main Entry: ↑bless … Useful english dictionary
bless me — bless my soul/bless me/well I’m blessed/old fashioned phrase used for showing surprise Thesaurus: old fashioned expressions of surprisesynonym Main entry: bless … Useful english dictionary
