biblical+scholar

קַרָאm. (preced.) a Biblical scholar, Bible teacher. Kidd.49a אבל אמר לה ק׳ אנאוכ׳ but if he said to her, (thou art betrothed unto me under the condition that) I am a Biblical scholar, she is not betrothed unless he can read the Pentateuch, Prophets and Hagiographa correctly (understandingly), contrad. to קַרְיָנָא. Ber.30b, a. e. ר׳ חנינא ק׳ R. Ḥanina, the Bible teacher.Pl. (h. form) קַרָאִים; (ch.) קַרָאֵי. Pesik. Shubah, p. 165b> ק׳ טיביםוכ׳ good Bible teachers, good preachers, like Levi ; Yalk. Hos. 533. Ab Zar.40a מתלתא ק׳ שמיע לי (Ar. קיראי) I have it from three authorities (as reliable as the Scriptures, Rashi).V. קַרָיָיא.Meg.24b in Mish. דרך הקראים, a censorial change for המינות, as in Mish. ed. IV, 8, a. Ms. M., v. Rabb. D. S. a. l.In later literature קראים Karaites, a Jewish sect recognizing the Bible as sole authority.

קַרָאm. (preced.) a Biblical scholar, Bible teacher. Kidd.49a אבל אמר לה ק׳ אנאוכ׳ but if he said to her, (thou art betrothed unto me under the condition that) I am a Biblical scholar, she is not betrothed unless he can read the Pentateuch, Prophets and Hagiographa correctly (understandingly), contrad. to קַרְיָנָא. Ber.30b, a. e. ר׳ חנינא ק׳ R. Ḥanina, the Bible teacher.Pl. (h. form) קַרָאִים; (ch.) קַרָאֵי. Pesik. Shubah, p. 165b> ק׳ טיביםוכ׳ good Bible teachers, good preachers, like Levi ; Yalk. Hos. 533. Ab Zar.40a מתלתא ק׳ שמיע לי (Ar. קיראי) I have it from three authorities (as reliable as the Scriptures, Rashi).V. קַרָיָיא.Meg.24b in Mish. דרך הקראים, a censorial change for המינות, as in Mish. ed. IV, 8, a. Ms. M., v. Rabb. D. S. a. l.In later literature קראים Karaites, a Jewish sect recognizing the Bible as sole authority.

קַרָיָיא, קַרַייm. = קַרָא Biblical scholar, Bible teacher. Lev. R. s. 30 ק׳ ותניי כו׳ a Biblical scholar, a Mishnah student, poet, and preacher (v. קָרוֹב II); Cant. R. to III, 6 קְרָאוֹי ותנויי; Pesik. Ulkaḥ. p. 179a> קָרוֹי ותנוי.

קַרָיָיא, קַרַייm. = קַרָא Biblical scholar, Bible teacher. Lev. R. s. 30 ק׳ ותניי כו׳ a Biblical scholar, a Mishnah student, poet, and preacher (v. קָרוֹב II); Cant. R. to III, 6 קְרָאוֹי ותנויי; Pesik. Ulkaḥ. p. 179a> קָרוֹי ותנוי.

קַרָיָיא, קַרַייm. = קַרָא Biblical scholar, Bible teacher. Lev. R. s. 30 ק׳ ותניי כו׳ a Biblical scholar, a Mishnah student, poet, and preacher (v. קָרוֹב II); Cant. R. to III, 6 קְרָאוֹי ותנויי; Pesik. Ulkaḥ. p. 179a> קָרוֹי ותנוי.

קַרָיָיא, קַרַייm. = קַרָא Biblical scholar, Bible teacher. Lev. R. s. 30 ק׳ ותניי כו׳ a Biblical scholar, a Mishnah student, poet, and preacher (v. קָרוֹב II); Cant. R. to III, 6 קְרָאוֹי ותנויי; Pesik. Ulkaḥ. p. 179a> קָרוֹי ותנוי.

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קָרוֹי, קָרוֹיָאm. (קְרֵי I) 1) reading.Pl. קָרוֹיֵי Y.Meg.IV, 75a top שמע קלן ק׳וכ׳ he heard them read (from the Torah) without benedictions. 2) Biblical scholar, v. קַרָיָיא.

קָרוֹי, קָרוֹיָאm. (קְרֵי I) 1) reading.Pl. קָרוֹיֵי Y.Meg.IV, 75a top שמע קלן ק׳וכ׳ he heard them read (from the Torah) without benedictions. 2) Biblical scholar, v. קַרָיָיא.

קָרוֹי, קָרוֹיָאm. (קְרֵי I) 1) reading.Pl. קָרוֹיֵי Y.Meg.IV, 75a top שמע קלן ק׳וכ׳ he heard them read (from the Torah) without benedictions. 2) Biblical scholar, v. קַרָיָיא.

קָרוֹי, קָרוֹיָאm. (קְרֵי I) 1) reading.Pl. קָרוֹיֵי Y.Meg.IV, 75a top שמע קלן ק׳וכ׳ he heard them read (from the Torah) without benedictions. 2) Biblical scholar, v. קַרָיָיא.

סָמַךְ(b. h.) (to close, join, 1) to pack, make close, stamp. Shebi. III, 8 לא יִסְמוֹךְ בעפר one should not support the dam by packing earth upon it, v. סָבַךְ. Gen. R. s. 5 סְמָבָןוכ׳ he crowded them between (Lev. R. s. 10 שָׂמָן); a. e. 2) to support, stem. Midr. Till. to Ps. 136, עוג היה … וסוֹמְכוֹ Og broke a mountain loòse and threw it on the Israelites …, Moses took a pebble and mentioned the Holy Name over it and stemmed its fall; הידים שכך סוֹמְכוֹת the hands which thus stem (the mountain); Deut. R. s. 1, end; a. e. 3) to bring close, to join. Y.Sabb.III, 5d bot. אפי׳ לִסְמוֹךְ לו even to place a vessel close to it (to be warmed); Bab. ib. 38b. Y.Kil.II, 27d סוֹמְכִין עומריןוכ׳ you may put packed sheaves by the side of Kil. II, 7 לסמוך לווכ׳ to plant closely adjoining to it Ib. 8; a. fr.Esp. (sub. יד) a) to press hands on the head of a sacrifice (to indicate ownership). Men.IX, 8 הכל סוֹמְכִיןוכ׳ all persons are entitled to lay hands on their sacrifices, except Ḥag.II, 2 שלא לסמוך that the laying on of hands must not be done on the Holy Days. Ib. 3 ואין סומכין עליהם but hands must not be laid on them; a. fr.b) to lay hands on the head of a scholar, in gen. to ordain. Snh.14a the government decreed שכל הסומך יהרגוכ׳ that whosoever ordained a scholar should be put to death, and whosoever be ordained should be put to death, ועיר שסומכיןוכ׳ and the town wherein the ordination takes place Ib. וס׳ שם חמשהוכ׳ and he ordained there five elders. Ib. ר״מ לא סְמָכוֹר״ע that R. Akiba never ordained R. M.Ib. סומכין בארץ ונִסְמָכִיןוכ׳ if those ordaining stand on Palestinean ground, and those to be ordained outside of Palestine; a. fr. 4) to lean, to rely. Ber.9a, a. fr., v. כְּדָיי. Erub.65b נִסְמוֹךְ עלוכ׳ let us rely on the opinion of ; a. fr.Trnsf. a) to support; to find support for an opinion or a rule, (v. אַסְמַכְתָּא). Y.Shebi.X, 39c bot. (ref. to Deut. 15:3) מיכן סָמְכוּ לפרוזבולוכ׳ here they found a support for the prosbol as a Biblical institution, expl. בשהתקין הלל סְמָכוּהוּוכ׳ when Hillel had instituted it, they supported it by reference to b) (with ענין) to bring under the same rule laws which are joined in the Biblical text. Yeb.4a (ref. to Ex. 22:17 a. 18) סמכו עניין לווכ׳ they brought the subject (verse 17) close to it (verse 18) (to intimate) as the punishment for the one is stoning, so is it for the other. Ib. וכי מפני שסמכווכ׳ can we put a person to death on an intimation suggested merely by the neighborhood of two subjects? (v. סְמוּכִים, infra).Part. pass. סָמוּךְ; f. סְמוּכָה; pl. סְמוּכִים, סְמוּכִין; סְמוּכוֹת a) near, close by. Meg.3b וכל הס׳ לו and all (the inhabited area) adjoining it. Men.98a, a. e. על בס׳ the preposition ʿal means immediately on. Sifré Num. 131 הרבה פרשיות ס׳וכ׳ many sections (in the Torah) adjoin one another, and yet are (mentally) as far from one another Sabb.I, 2 ס׳ למנחה near Minḥah time; a. v. fr.Esp. סְמוּכִין, סְמוּכִים the interpretation founded on the fact of local junction of texts (v. supra). Yeb. l. c. ס׳ מן התורה מנין where is it intimated that Biblical texts are to be interpreted on the basis of proximity? Answ. (ref. to Ps. 111:8): they are arranged Ib. מאן דלא דריש ס׳ he who does not adopt the interpretation based on textual proximity. Ber.10a; a. fr.b) strong, hardened. Num. R. s. 9 לבה ס׳ עליהם her heart is hardened towards them (and their presence will prevent her from confessing her guilt); cmp. גּוּס I. Nif. נִסְמַךְ 1) to be adjoined. Ber. l. c. למה נִסְמְכָהוכ׳ why has the section referring to Absalom (Ps. 3) been joined to that relating to Gog and Magog (Ps. 2)? Tanḥ. Ḥuck. 20 ונ׳ להרוכ׳ and is close to the mountain opposite. M. Kat. 28a; a. fr. 2) to be ordained. Snh. l. c., v. supra. Yoma 87a שראויין לִיסָּמֵךְ who are worthy to be ordained; a. fr. Pi. סִימֵּךְ to support, prop. Y.Maasr.II, 50a top המְסַמֵּךְ בגפנים he who props vines. Yalk. Ex. 244 עוזר ומסמך אתהוכ׳ thou art a helper and supporter to all ; a. e.Part. pass. מְסוּמָּךְ, pl. מְסוּמָּכִין. Kel. II, 2 יושבין שלא מ׳ (vessels or fragments of vessels) resting without the need of a support. Hif. הִסְמִיךְ to pack, tread. Y. Maasr. l. c. ברגליו מַסְמִיךְ working with his feet is he who packs (sheaves ; Y.B. Mets.VII, beg.11b מקמץ). Hithpa. הִסְתַּמֵּךְ, Nithpa. נִסְתַּמֵּךְ to lean ones self. Gen. R. s. 45, end היתה מִסְתַּמֶּכֶת עלוכ׳ was leaning on her hand-maid. Sifré Num. 131 והיה מִסְתַּמֵּךְוכ׳ and he went off leaning on his stick; a. e.

סָמַךְ(b. h.) (to close, join, 1) to pack, make close, stamp. Shebi. III, 8 לא יִסְמוֹךְ בעפר one should not support the dam by packing earth upon it, v. סָבַךְ. Gen. R. s. 5 סְמָבָןוכ׳ he crowded them between (Lev. R. s. 10 שָׂמָן); a. e. 2) to support, stem. Midr. Till. to Ps. 136, עוג היה … וסוֹמְכוֹ Og broke a mountain loòse and threw it on the Israelites …, Moses took a pebble and mentioned the Holy Name over it and stemmed its fall; הידים שכך סוֹמְכוֹת the hands which thus stem (the mountain); Deut. R. s. 1, end; a. e. 3) to bring close, to join. Y.Sabb.III, 5d bot. אפי׳ לִסְמוֹךְ לו even to place a vessel close to it (to be warmed); Bab. ib. 38b. Y.Kil.II, 27d סוֹמְכִין עומריןוכ׳ you may put packed sheaves by the side of Kil. II, 7 לסמוך לווכ׳ to plant closely adjoining to it Ib. 8; a. fr.Esp. (sub. יד) a) to press hands on the head of a sacrifice (to indicate ownership). Men.IX, 8 הכל סוֹמְכִיןוכ׳ all persons are entitled to lay hands on their sacrifices, except Ḥag.II, 2 שלא לסמוך that the laying on of hands must not be done on the Holy Days. Ib. 3 ואין סומכין עליהם but hands must not be laid on them; a. fr.b) to lay hands on the head of a scholar, in gen. to ordain. Snh.14a the government decreed שכל הסומך יהרגוכ׳ that whosoever ordained a scholar should be put to death, and whosoever be ordained should be put to death, ועיר שסומכיןוכ׳ and the town wherein the ordination takes place Ib. וס׳ שם חמשהוכ׳ and he ordained there five elders. Ib. ר״מ לא סְמָכוֹר״ע that R. Akiba never ordained R. M.Ib. סומכין בארץ ונִסְמָכִיןוכ׳ if those ordaining stand on Palestinean ground, and those to be ordained outside of Palestine; a. fr. 4) to lean, to rely. Ber.9a, a. fr., v. כְּדָיי. Erub.65b נִסְמוֹךְ עלוכ׳ let us rely on the opinion of ; a. fr.Trnsf. a) to support; to find support for an opinion or a rule, (v. אַסְמַכְתָּא). Y.Shebi.X, 39c bot. (ref. to Deut. 15:3) מיכן סָמְכוּ לפרוזבולוכ׳ here they found a support for the prosbol as a Biblical institution, expl. בשהתקין הלל סְמָכוּהוּוכ׳ when Hillel had instituted it, they supported it by reference to b) (with ענין) to bring under the same rule laws which are joined in the Biblical text. Yeb.4a (ref. to Ex. 22:17 a. 18) סמכו עניין לווכ׳ they brought the subject (verse 17) close to it (verse 18) (to intimate) as the punishment for the one is stoning, so is it for the other. Ib. וכי מפני שסמכווכ׳ can we put a person to death on an intimation suggested merely by the neighborhood of two subjects? (v. סְמוּכִים, infra).Part. pass. סָמוּךְ; f. סְמוּכָה; pl. סְמוּכִים, סְמוּכִין; סְמוּכוֹת a) near, close by. Meg.3b וכל הס׳ לו and all (the inhabited area) adjoining it. Men.98a, a. e. על בס׳ the preposition ʿal means immediately on. Sifré Num. 131 הרבה פרשיות ס׳וכ׳ many sections (in the Torah) adjoin one another, and yet are (mentally) as far from one another Sabb.I, 2 ס׳ למנחה near Minḥah time; a. v. fr.Esp. סְמוּכִין, סְמוּכִים the interpretation founded on the fact of local junction of texts (v. supra). Yeb. l. c. ס׳ מן התורה מנין where is it intimated that Biblical texts are to be interpreted on the basis of proximity? Answ. (ref. to Ps. 111:8): they are arranged Ib. מאן דלא דריש ס׳ he who does not adopt the interpretation based on textual proximity. Ber.10a; a. fr.b) strong, hardened. Num. R. s. 9 לבה ס׳ עליהם her heart is hardened towards them (and their presence will prevent her from confessing her guilt); cmp. גּוּס I. Nif. נִסְמַךְ 1) to be adjoined. Ber. l. c. למה נִסְמְכָהוכ׳ why has the section referring to Absalom (Ps. 3) been joined to that relating to Gog and Magog (Ps. 2)? Tanḥ. Ḥuck. 20 ונ׳ להרוכ׳ and is close to the mountain opposite. M. Kat. 28a; a. fr. 2) to be ordained. Snh. l. c., v. supra. Yoma 87a שראויין לִיסָּמֵךְ who are worthy to be ordained; a. fr. Pi. סִימֵּךְ to support, prop. Y.Maasr.II, 50a top המְסַמֵּךְ בגפנים he who props vines. Yalk. Ex. 244 עוזר ומסמך אתהוכ׳ thou art a helper and supporter to all ; a. e.Part. pass. מְסוּמָּךְ, pl. מְסוּמָּכִין. Kel. II, 2 יושבין שלא מ׳ (vessels or fragments of vessels) resting without the need of a support. Hif. הִסְמִיךְ to pack, tread. Y. Maasr. l. c. ברגליו מַסְמִיךְ working with his feet is he who packs (sheaves ; Y.B. Mets.VII, beg.11b מקמץ). Hithpa. הִסְתַּמֵּךְ, Nithpa. נִסְתַּמֵּךְ to lean ones self. Gen. R. s. 45, end היתה מִסְתַּמֶּכֶת עלוכ׳ was leaning on her hand-maid. Sifré Num. 131 והיה מִסְתַּמֵּךְוכ׳ and he went off leaning on his stick; a. e.

אֹורָיָיא(אֹורַיְיתָא) אֹורָיָיתָא, (אֹורְיָא, אֹורַיְתָא, אֹורְיָה) f ( ירי, Af. אֹורִי = h. תֹּורָה) 1) instruction, the Law, Bible-verse. Targ. Lev. 6:7; a. fr.מילה דא׳ (= דברי הורה) religious discourse, lesson, remarks Y.B. Bath.VIII, 16a אורייא; Y.Taan.III, 66c bot. ייתא …Y.Snh.I, 18c אפלגינון במילי דא׳ he entertained them with religious discussions. Y.Hor.III, beg.47a עתיד לך מילה דא׳ be prepared for a religious discourse. Y.Shek.III, 47c top מאי א׳ חדתא שמעתִ what novel interpretation hast thou heard? Y.Yeb.II, 4a top מן הדא אורייה from what verse?Taan.4a ליה א׳ … מרתח׳ it is the zeal of study that makes him warm (excited). Kid. 71b אורייתין כשר׳ my instruction is acceptable, but my daughters are not desired. Sabb.116b א׳ דמשה the Mosaic dispensation (opp. א׳ אחריתי the new dispensation, v. אָוֶון).דְּאֹורַיְיתָא (sub. הלכה = h. התורה מן) an enactment founded on the Bible text, opp. דרבנן. Succ.44a לולב דא׳ Lulab, the law concerning which is Biblical ; a. fr.מִדְּאֹורַיְיתָא, adv. biblically, according to the Biblical law, opp. מדרבנן. Pes.10a; a. fr. 2) the Torah, the scroll containing the Pentateuch, used at divine service. Y.Yoma VII, 44b top כד היא חדא אוריא when you have no more than one scroll. Y.Meg.IV, 75b bot.; Y.Sot.VII, end, 22a כד חזרא אורייה (corr. as Y. Yoma l. c.). Ib. תמן מייבלין אתאוכ׳ there (in Babylon) the Torah is carried to the Resh Galutha. בר אוריא a scholar, man of learning. Yoma 78a. Ḥag.14a אריא (corr. acc.); v. next w.

אֹורָיָיא(אֹורַיְיתָא) אֹורָיָיתָא, (אֹורְיָא, אֹורַיְתָא, אֹורְיָה) f ( ירי, Af. אֹורִי = h. תֹּורָה) 1) instruction, the Law, Bible-verse. Targ. Lev. 6:7; a. fr.מילה דא׳ (= דברי הורה) religious discourse, lesson, remarks Y.B. Bath.VIII, 16a אורייא; Y.Taan.III, 66c bot. ייתא …Y.Snh.I, 18c אפלגינון במילי דא׳ he entertained them with religious discussions. Y.Hor.III, beg.47a עתיד לך מילה דא׳ be prepared for a religious discourse. Y.Shek.III, 47c top מאי א׳ חדתא שמעתִ what novel interpretation hast thou heard? Y.Yeb.II, 4a top מן הדא אורייה from what verse?Taan.4a ליה א׳ … מרתח׳ it is the zeal of study that makes him warm (excited). Kid. 71b אורייתין כשר׳ my instruction is acceptable, but my daughters are not desired. Sabb.116b א׳ דמשה the Mosaic dispensation (opp. א׳ אחריתי the new dispensation, v. אָוֶון).דְּאֹורַיְיתָא (sub. הלכה = h. התורה מן) an enactment founded on the Bible text, opp. דרבנן. Succ.44a לולב דא׳ Lulab, the law concerning which is Biblical ; a. fr.מִדְּאֹורַיְיתָא, adv. biblically, according to the Biblical law, opp. מדרבנן. Pes.10a; a. fr. 2) the Torah, the scroll containing the Pentateuch, used at divine service. Y.Yoma VII, 44b top כד היא חדא אוריא when you have no more than one scroll. Y.Meg.IV, 75b bot.; Y.Sot.VII, end, 22a כד חזרא אורייה (corr. as Y. Yoma l. c.). Ib. תמן מייבלין אתאוכ׳ there (in Babylon) the Torah is carried to the Resh Galutha. בר אוריא a scholar, man of learning. Yoma 78a. Ḥag.14a אריא (corr. acc.); v. next w.

תַּקָּנָהf. (תָּקַן) 1) remedy. Ḥag.5a, v. מָצָא. Ib. 15a מה כלי … יש להם ת׳ … יש לו ת׳ as gold and glass vessels, even when they are broken, can be mended (remolten), so may a scholar, even if he has sinned, be restored (through repentance); Ab. dR. N. ch. XXIV. Y.Sabb.IX, end, 12b, v. עוֹלָמִית; a. fr. 2) arrangement, ordinance, improvement, measure for the public welfare, reform. Keth.10a הואיל ותַקָּנַת חכמיםוכ׳ since it (the Kthubah) is merely a Rabbinical ordinance, she can collect her jointure only from the worst land. Ib. בתַקָּנָתָם, v. יָעַל. Gitt. IV, 6 we must not help captives to escape, מפני תקנת השבויין this regulation was made for the benefit of the (remaining) captives (who would be ill-treated after one escaped), Ib. V, 5 it has been decreed that if a joist is stolen and put into a building, the owner must accept the money for it, מפני תקנת השבים as a measure for the benefit of repentant sinners. R. Hash. I, 4 מפני תקנת קרבן in order to be able to regulate the sacrifices (for the New Years day). B. Kam. 115a, a. e. תקנת השוק, v. שוּק III. Y.R. Hash. IV, 59b bot. ויש ת׳ אחר הת׳ is there an ordinance after an ordinance, i. e. can a measure enacted by the Rabbis be extended by another enactment?; a. fr.Pl. תַּקָּנוֹת. Bab. ib. 31b זו אחת מתשע ת׳וכ׳ (not אחד) this is one of the nine reforms introduced by R. J. ben Zaccai. B. Kam.82a עשר ת׳וכ׳ (not עשרה) Ezra made ten regulations: that reading from the Law should take place on Mondays and Thursdays Men.51b שתי ת׳וכ׳ (not שני) two reforms were introduced by the Rabbis B. Mets. 112b הני הילכתא נינהו הני ת׳ נינהו do you call these hălakhoth (legal decisions)? these are reforms (changing the Biblical law). Ib. ת׳ קבועות measures deserving to be perpetuated (to supersede the Biblical law); a. fr.

תַּקָּנָהf. (תָּקַן) 1) remedy. Ḥag.5a, v. מָצָא. Ib. 15a מה כלי … יש להם ת׳ … יש לו ת׳ as gold and glass vessels, even when they are broken, can be mended (remolten), so may a scholar, even if he has sinned, be restored (through repentance); Ab. dR. N. ch. XXIV. Y.Sabb.IX, end, 12b, v. עוֹלָמִית; a. fr. 2) arrangement, ordinance, improvement, measure for the public welfare, reform. Keth.10a הואיל ותַקָּנַת חכמיםוכ׳ since it (the Kthubah) is merely a Rabbinical ordinance, she can collect her jointure only from the worst land. Ib. בתַקָּנָתָם, v. יָעַל. Gitt. IV, 6 we must not help captives to escape, מפני תקנת השבויין this regulation was made for the benefit of the (remaining) captives (who would be ill-treated after one escaped), Ib. V, 5 it has been decreed that if a joist is stolen and put into a building, the owner must accept the money for it, מפני תקנת השבים as a measure for the benefit of repentant sinners. R. Hash. I, 4 מפני תקנת קרבן in order to be able to regulate the sacrifices (for the New Years day). B. Kam. 115a, a. e. תקנת השוק, v. שוּק III. Y.R. Hash. IV, 59b bot. ויש ת׳ אחר הת׳ is there an ordinance after an ordinance, i. e. can a measure enacted by the Rabbis be extended by another enactment?; a. fr.Pl. תַּקָּנוֹת. Bab. ib. 31b זו אחת מתשע ת׳וכ׳ (not אחד) this is one of the nine reforms introduced by R. J. ben Zaccai. B. Kam.82a עשר ת׳וכ׳ (not עשרה) Ezra made ten regulations: that reading from the Law should take place on Mondays and Thursdays Men.51b שתי ת׳וכ׳ (not שני) two reforms were introduced by the Rabbis B. Mets. 112b הני הילכתא נינהו הני ת׳ נינהו do you call these hălakhoth (legal decisions)? these are reforms (changing the Biblical law). Ib. ת׳ קבועות measures deserving to be perpetuated (to supersede the Biblical law); a. fr.

דַּעְתָּאch. sam(דעת contentedness). Targ. Job 15:2; a. fr.Ber.18b אחלישתיה לדַעְתֵּיה thou madest him feel badly, Ḥull.94b.Ber.33b bot. לא כיון דעתיה he had not his mind directed on it, recited without devotion. Ib. 36a צנון אַדַּ׳וכ׳ … people plant radishes with the intention of eating them when they are young. Ib. מאי דּצְתָּךְ כר״ע (in doing so) what was thy opinion? Is it that thou holdest to R. A.?Kidd.81b; Ber.26a, a. fr. לאו אַדַּעְתָּאִי I did not think of it. Keth.3a, a. fr. כל דמקדש אַדַּ׳וכ׳ whosoever betroths a wife to himself does so with the implicit understanding that his act is in agreement with the rabbinical enactments.M. Kat. 17a, v. בְּדַח. Gitt.70b ד׳ צילותא a clear mind, full consciousness; ד׳ שגישתא a confused mind, delirium. M. Kat. 26b bot. כמה לית ביה ד׳וכ׳ how little sense (manners) has this scholar! סלקא דעתך (abbr. ס״ד) it enters thy mind, i. e. you may think. Ber.41b כל שיעוריהס״ד ‘all its measures,you cannot mean that?Pes.2a a. fr. קאס״דוכ׳ (abbr. קס״ד) thy first impression naturally was that he who said ‘light meant really (an editorial remark for the sake of introducing a discussion on premises finally to be upset). Ib. 14b דאיס״דוכ׳ for if we were to think that it was a rabbinical law; ib. 18a; a. fr.Ib. top ואיס״ד מכליםוכ׳ if we were to assume that he withdrew his opinion only as to vessels ; ib. 19a; a. fr.Sot.46a ס״ד אמינא … צריכא you may possibly think we say, i. e. you may be misled to interpret ; therefore (to obviate such a misinterpretation) a Biblical intimation is required; a. fr.

דַּעְתָּאch. sam(דעת contentedness). Targ. Job 15:2; a. fr.Ber.18b אחלישתיה לדַעְתֵּיה thou madest him feel badly, Ḥull.94b.Ber.33b bot. לא כיון דעתיה he had not his mind directed on it, recited without devotion. Ib. 36a צנון אַדַּ׳וכ׳ … people plant radishes with the intention of eating them when they are young. Ib. מאי דּצְתָּךְ כר״ע (in doing so) what was thy opinion? Is it that thou holdest to R. A.?Kidd.81b; Ber.26a, a. fr. לאו אַדַּעְתָּאִי I did not think of it. Keth.3a, a. fr. כל דמקדש אַדַּ׳וכ׳ whosoever betroths a wife to himself does so with the implicit understanding that his act is in agreement with the rabbinical enactments.M. Kat. 17a, v. בְּדַח. Gitt.70b ד׳ צילותא a clear mind, full consciousness; ד׳ שגישתא a confused mind, delirium. M. Kat. 26b bot. כמה לית ביה ד׳וכ׳ how little sense (manners) has this scholar! סלקא דעתך (abbr. ס״ד) it enters thy mind, i. e. you may think. Ber.41b כל שיעוריהס״ד ‘all its measures,you cannot mean that?Pes.2a a. fr. קאס״דוכ׳ (abbr. קס״ד) thy first impression naturally was that he who said ‘light meant really (an editorial remark for the sake of introducing a discussion on premises finally to be upset). Ib. 14b דאיס״דוכ׳ for if we were to think that it was a rabbinical law; ib. 18a; a. fr.Ib. top ואיס״ד מכליםוכ׳ if we were to assume that he withdrew his opinion only as to vessels ; ib. 19a; a. fr.Sot.46a ס״ד אמינא … צריכא you may possibly think we say, i. e. you may be misled to interpret ; therefore (to obviate such a misinterpretation) a Biblical intimation is required; a. fr.