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  • 121 φονεύω

    φονεύω fut. φονεύσω; 1 aor. ἐφόνευσα; pf. 3 sg, πεφόνευκεν Pr 7:26. Pass.: 1 fut. φονευθήσομαι; 1 aor. ἐφονεύθην (TestSol 1:3 D; GJs 23:3; AcPl Ha 1, 14); pf. 3 sg. πεφόνευται (Tob 2:3 S; GJs 24:3), ptc. πεφονευμένος (Judg 20:4 A; ApcMos 3) (cp. two prec. entries; Pind., Aeschyl., Hdt.+) murder, kill, abs. οὐ φονεύσεις you shall not commit murder (Ex 20:15) Mt 5:21a (cp. ibid. b); 19:18; Ro 13:9; D 2:2a; also μὴ φονεύσῃς Mk 10:19; Lk 18:20; Js 2:11a; cp. b and 4:2 (where the conjecture φθονεῖτε, originated by Erasmus, has been favored by Calvin, Spitta, JMayor, Belser, Windisch, Dibelius, Hauck, Moffatt.—DeWette, Beyschlag, Meinertz et al. prefer to take φονεύω in a fig. sense [cp. PLond I, 113, 12d, 11f p. 227, c. 600 A.D.: ὁ χρεώστης ἐφόνευσέν με. A similar expr. as early as Herodas 6, 26 αὕτη μʼ ἡ γυνή ποτε ἐκτρίψει=this woman will be the death of me yet], of anger; GRendall, The Ep. of St. James and Judaic Christianity 1927, 30f; 113 takes it literally, as do many before and after him, so e.g. NRSV, REB). τινά someone Mt 23:31, 35; Js 5:6. φ. τέκνον ἐν φθορᾷ B 19:5; D 2:2b (s. φθορά 2). Pass. be put to death, die a violent death 1 Cl 57:7 (Pr 1:32); GPt 2:5; 5:15; GJs 23:3; 24:2f; AcPl Ha1, 14.—DELG s.v. θείνω. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > φονεύω

  • 122 ἀνίστημι

    ἀνίστημι (α-priv., ἵστημι; Hom. +) fut. ἀναστήσω; 1 aor. ἀνέστησα; pf. 3 sg. ἀνέστακεν 1 Km 15:12; 2 aor. ἀνέστην, impv. ἀνάστηθι and ἀνάστα: Eph 5:14, Ac 9:11 v.l.; 11:7 v.l.; 12:7 (cp. TestAbr B 2 p. 106, 2 [Stone p. 60] al.; ParJer 1:1 opp. vs. 10). Ptc. ἀναστάς, W-S. §14, 15, B-D-F §95, 3; fut. mid. ἀναστήσομαι; aor. pass. subj. 3 sg. ἀνασταθῇ 1 Esdr 2:18, n. ptc. ἀνασταθέντα 2 Macc 5:16. Trans. (1–5 below): fut. and 1 aor. act.; intr. (6–11 below): 2 aor. and all mid. forms.
    to cause to stand or be erect, raise, erect, raise up trans.,
    of images of deities (oft. of statues SIG 867, 68; 1073, 45; BGU 362 VI, 4 et al.). PtK 2 p. 14, 16 (Ath. 26, 2 [pass.])
    of one lying down, esp. one sick (Artem. 2, 37 p. 139, 23 τοὺς νοσοῦντας ἀνίστησιν; Jos., Ant. 7, 193) δοὺς αὐτῇ χεῖρα ἀνέστησεν αὐτήν he gave her his hand and raised her up Ac 9:41.
    to raise up by bringing back to life, raise, raise up, trans.—esp. of the dead raise up, bring to life (Ps.-X., Cyn. 1, 6; Paus. 2, 26, 5 [Asclepius] ἀνίστησι τεθνεῶτας; Ael. Aristid. 45, 29 K. = 8 p. 95 D.: [Sarapis] κειμένους ἀνέστησεν; Palaeph. p. 35, 8; Himerius, Or. [Ecl.] 5, 32; 2 Macc 7:9; Just., D. 46, 7 al.; Orig., C. Cels. 2, 48, 20) J 6:39f, 44, 54; in full ἀ. ἐκ νεκρῶν Ac 13:34 (Herodas 1, 43 ἐκ νερτέρων ἀνίστημί τινα). Esp. of Jesus’ resurrection Ac 2:24, 30 v.l., 32; 3:26 (in wordplay w. ἀ. vs. 22); 13:33f; 17:31. Ign. says of Jesus ἀνέστησεν ἑαυτόν ISm 2 (cp. Theodore Prodr. 5, 88 H. ἂν … ἑαυτὸν αὐτὸς ἐξαναστήσῃ πάλιν).
    to cause to be born, raise up, trans., in the idiom ἀνιστάναι σπέρμα raise up seed=to beget, to procreate σπέρμα τῷ ἀδελφῷ children for his brother Mt 22:24 (Gen 38:8) w. ref. to levirate marriage. Of procreation in gener. σπέρμα ἐν τῷ Ἰσραὴλ ἀνέστησαν the upright have left descendants in Is. GJs 1:3 (s. ἐξανίστημι 2).
    to cause to appear for a role or function, raise up, trans. (Plut., Marcell. 314 [27, 2]; Synes., Ep. 67 p. 210c; EpJer 52; PsSol 17:21; cp. Did., Gen. 139, 7) προφήτην ὑμῖν Ac 3:22 (after Dt 18:15 and in wordplay w. ἀ. Ac. 3:26, s. 2 above). Through election τίνα ἀναστήσουσιν εἰς τὸν τόπον τοῦ Ζαχαρίου GJs 24:4.
    to erect a structure, trans. (Jos., Ant. 19, 329 ναούς) Mk 14:58 D.
    to stand up from a recumbent or sitting position, stand up, rise to speak, intr. (X., An. 3, 2, 34 ἀναστὰς εἶπε) ἀναστὰς ὁ ἀρχιερεὺς εἶπεν Mt 26:62; cp. Mk 14:57, 60; Lk 17:12 v.l.; out of bed (2 Km 11:2; cp. of God Just., D. 127, 2 οὔτε καθεύδει οὔτε ἀνίσταται) 11:7, 8. Rise and come together for consultation (Mitt-Wilck. II/2, 83, 15f: ἀναστὰς εἰς συμβούλιον καὶ σκεψάμενος μετὰ τῶν …) Ac 26:30. Of one recovered from illness Mk 9:27 or come back to life (Proverbia Aesopi 101 P.) ἀνέστη τὸ κοράσιον Mk 5:42; cp. Lk 8:55. W. inf. foll. to show purpose ἀ. ἀναγνῶναι stand up to read (scripture) Lk 4:16; ἀ. παίζειν 1 Cor 10:7 (Ex 32:6); ἀ. ἄρχειν Ro 15:12; Is 11:10). Short for stand up and go (Sus 34) ἀναστὰς ὁ ἀρχιερεὺς εἰς μέσον he stood up and went before them Mk 14:60; ἀ. ἀπὸ τῆς συναγωγῆς Lk 4:38; ἀ. ἀπὸ τῆς προσευχῆς 22:45. ἀπὸ τοῦ σάκκου GJs 13:2; ἀπο τοῦ ὕπνου 14:2. Of a tree that is bent over and rises again B 12:1.
    to come back to life from the dead, rise up, come back from the dead, intr. (Il. 21, 56; Hdt. 3, 62, 4) J 11:23f; 1 Cor 15:51 D (PBrandhuber, D. sekund. LAA b. 1 Cor 15:51: Biblica 18, ’37, 303–33; 418–38); 1 Th 4:16; IRo 4:3; ISm 7:1; B 11:7 (Ps 1:5); 2 Cl 9:1; AcPl BMM verso 38; in full ἐκ νεκρῶν ἀ. (Phlegon: 257 Fgm. 36, 3, 3 Jac. ἀνέστη ὁ Βούπλαγος ἐκ τῶν νεκρῶν) Mk 9:10; 12:25; Qua (apolog.). Lk 16:30 v.l. w. ἀπό. Partic. of Jesus’ resurrection (cp. Hos 6:2 ἐν τῇ ἡμέρᾳ τῇ τρίτῃ ἀναστησόμεθα; -->cp. 1 Cor 15:4) Mt 17:9 v.l.; 20:19 v.l.; Mk 8:31; 9:9f, 31; 10:34; 16:9; Lk 18:33; 24:7, 46; J 20:9; Ac 17:3; Ro 14:9 v.l.; 1 Th 4:14; IRo 6:1; B 15:9. Intr. used for the pass. ὑπὸ τ. θεοῦ ἀναστάντα raised by God (from the dead) Pol 9:2; περὶ τῶν ὑπὸ τοῦ χριστοῦ ἐκ νεκρῶν ἀναστάντων Papias (11:2). Fig., of a spiritual reawakening ἀνάστα ἐκ τ. νεκρῶν arise from the dead Eph 5:14 (cp. Cleopatra ln. 127f and Rtzst., Erlösungsmyst. 6; 135ff).—For lit. s. ἀνάστασις, end.
    to show oneself eager to help, arise, intr., to help the poor, of God 1 Cl 15:6 (Ps 11:6).
    to come/appear to carry out a function or role, rise up, arise, intr. (1 Macc 2:1; 14:41; Jdth 8:18; 1 Esdr 5:40) of a king Ac 7:18 (Ex 1:8). Of a priest Hb 7:11, 15. Of accusers in court Mt 12:41; Lk 11:32 (s. ἐγείρω 12); Mk 14:57 (cp. the use of קום ‘stand up’ in 11Q Temple 61, 7). Of a questioner who appears in a group of disciples Lk 10:25, cp. Ac 6:9 (s. 2 Ch 20:5). Of an enemy ἀ. ἐπί τινα (Gen 4:8; 2 Ch 20:23; Sus 61 Theod.; ApcEsdr 3:12 p. 27, 23 Tdf. [for ἐπαναστήσονται Mt 10:21; Mk 13:12]) rise up or rebel against someone Mk 3:26.
    to initiate an action, intr., gener., w. weakened basic mng., to indicate the beginning of an action (usu. motion) expr. by another verb: rise, set out, get ready (X., Cyr. 5, 2, 14; Gen 13:17; 19:14; 1 Macc 16:5; Tob 8:10; 10:10; Sus 19 Theod.; Jos., Ant. 14, 452; Just., D. 9, 2) ἀναστὰς ἠκολούθησεν αὐτῷ he got ready and followed him Mt 9:9; Lk 5:28; Mk 2:14. ἀ. ἐξῆλθεν 1:35; ἀ. ἀπῆλθεν 7:24; ἀ. ἔρχεται 10:1; ἀ. ἔδραμεν Lk 24:12; ἀναστᾶσα ἐπορεύθη (cp. Gen 43:8) Lk 1:39, cp. 15:18. ἀναστάντες ἐξέβαλον 4:29; ἀναστᾶσα διηκόνει vs. 39; ἀ. ἔστη 6:8; ἀ. ἦλθεν 15:20; ἀνάστηθι καὶ πορεύου get up and go! Ac 8:26, cp. 27. For this ἀναστὰς πορεύθητι (but v.l. ἀνάστα πορ.) 9:11. ἀνάστηθι καὶ εἴσελθε vs. 6. ἀνάστηθι καὶ στρῶσον vs. 34. ἀναστὰς κατάβηθι 10:20 al.
    to become a standing structure, rise, go up, intr. (Mel., P. 36 ἔργον) Mk 13:2 v.l.—Dalman, Worte 18f. B. 668. DELG s.v. ἵστημι. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀνίστημι

  • 123 ἀπάγω

    ἀπάγω fut. ἀπάξω LXX; 2 aor. ἀπήγαγον. Pass.: fut. ἀπαχθήσομαι LXX; 1 aor. ἀπήχθην Ac 12:19; pf. ptc. ἀπηγμένος; plupf. 3 sg. ἀπῆκτο Gen 40:3 (Hom.+).
    to lead or move someone or someth. from a place, lead off, take away, to water Lk 13:15. W. acc. of pers. and indication of goal (Ps 59:11; 3 Km 1:38) με εἰς τὴν Ἀρκαδίαν Hs 9, 1, 4 (Diod S 5, 51, 4 Διόνυσος ἀπήγαγε τὴν Ἀριάδνην εἰς τὸ ὄρος). σὲ ἀ. ἐν τῷ ναῷ Κυρίου GJs 6:1. ποῦ σε ἀπάξω καὶ σκεπάσω σου τὴν ἀσχημοσύνην; where shall I take you to hide your shame? 17:3. Abs. Ac 24:6(7) v.l. (cp. next).
    to conduct a pers. from one point to another in a legal process, legal t.t.
    bring before πρὸς Καϊάφαν Mt 26:57; πρὸς τὸν ἀρχιερέα Mk 14:53. ἐπὶ βασιλεῖς Lk 21:12. εἰς τὸ συνέδριον Lk 22:66. εἰς τὸ ἱερόν GJs 15:2.—Mt 27:2. Of a witness Ac 23:17.
    lead away a prisoner or condemned man (cp. Andoc. 4, 181; Demosth. 23, 80; PPetr II, 10 [2], 7; PLille 7, 12f οὗτος ἀπήγαγέν με εἰς τὸ δεσμοτήριον; OGI 90, 14; Gen 39:22; Philo, De Jos. 154) Mk 14:44; 15:16; AcPl Ha 4, 13. Cp. intr. Rv 13:10 v.l.
    lead away to execution (Diod S 13, 102, 3; POxy 33, I 8, al.; Sus 45 Theod.; EpJer 17; En 10:13 εἰς τὸ χάος τοῦ πυρός; Jos., Bell. 6, 155, Ant. 19, 269; Just., A I, 31, 6 al.) ἀ. εἰς τὸ σταυρῶσαι to crucify ( him) Mt 27:31. With no addition (Aesop., Fab. 56 P. [for this Halm 112 and H-H. 56 ὑπάγω]; Esth 1:1o) Lk 23:26; J 19:16 v.l., but s. also P66 Supplement v.l., ’58, 38. Pass. ἐκέλευσεν ἀπαχθῆναι he ordered that they be led away (Polyaenus 5, 2, 16 ἀπαχθῆναι προσέταξεν) to execution Ac 12:19. εἰς ʼΡώμην IEph 21:2.
    intr. to mark an extension along a route. Of a road lead, run (like Lat. ducere) εἴς τι (Vita Aesopi W 4 ἀπάγουσα ὁδὸς εἰς τὴν πόλιν; Stephanus Byzantius [VI A.D.], Ethnica ed. Meineke I p. 287 Εὔτρησις, κώμη … κεῖται παρὰ τ. ὁδὸν τὴν ἐκ Θεσπιῶν εἰς Πλαταιὰς ἀπάγουσαν): εἰς τ. ἀπώλειαν to destruction Mt 7:13 (TestAbr A 11 p. 90, 7 [Stone p. 28]; B 8 p. 113, 2 [Stone p. 74]). εἰς τ. ζωήν vs. 14. Of pers. leave (s. ἄγω 5) ἀπά̣γ̣ει ἀπὸ τῶν ἀδελφῶν AcPl Ha 7, 18.
    to cause to depart from correct behavior, pass. be misled, carried away (Lucian, Catapl. 26 πρὸς ὕβριν) πρὸς τὰ εἴδωλα led astray to idols 1 Cor 12:2. ἡδοναῖς καὶ ἐπιθυμίαις ἀπαγόμενοι carried away by pleasures and desires Dg 9:1 ἀπα̣γ̣ο̣μ̣έ̣ν̣ο̣υ̣ς κ̣α̣[ὶ κα]τ̣ανδραπ̣οδ̣ι̣ζ̣ομένο̣υ̣ς led off and enslaved AcPl Ha 1, 10.—M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀπάγω

  • 124 ἀποκρίνομαι

    ἀποκρίνομαι 1 aor. mid. ἀπεκρινάμην (occas. NT, but the usual form in Joseph.). Pass.: 1 fut. ἀποκριθήσομαι; aor. ἀπεκρίθην (freq. in NT; in Jos. only Ant. 9, 35 and in Just. only D. 3, 6) (Ammonios, De Adfin. Voc. Diff. 67 [KNikkau ’66] states the purist’s position: ἀποκριθῆναι … ἐστι τὸ ἀποχωρισθῆναι, ἀποκρίνασθαι δὲ τὸ ἐρωτηθέντα λόγον δοῦναι = ἀποκριθῆναι has to do w. making distinctions, ἀποκρίνασθαι with making a reply; cp. Phryn. 108 Lob; on developments in the Koine s. M-M; also B-D-F §78; W-S. §13, 9; Rob. 334; Mayser I 22, 158; Thackeray 239; DELG s.v. κρίνω).
    answer, reply (so occas. in Hdt. and fr. Thu. on; ins, pap, LXX; En 106:9; TestSol, TestAbr, TestJob; JosAs 4:16; ParJer, ApcMos, ApcrEsdr [Epiph. 70, 14], EpArist; Philo, e.g. Aet. M. 4 [ἀπεκρίνατο]; Just.; diff. and more precisely Ath. [‘separate oneself’]) τινί and in Lk πρός τινα to someone (Thu. 5, 42, 2; Iambl., Myst. 7, 5 at end) Lk 4:4; 6:3; Ac 3:12; 25:16. To a question Mt 11:4; 13:11; 19:4; Mk 12:28, 34; Lk 3:11; 7:22; J 1:21, 26, 48; 3:5 al.; MPol 8:2. To requests, exhortations, commands, etc., the answer being quoted directly Mt 4:4; 12:39; 13:37; 1 Cl 12:4; MPol 10, 1 al. Freq. in Hermas: v 1, 1, 5 and 7; 3, 3, 1; 3, 4, 1 and 3; 3, 6, 5f al. Not preceded by a question expressed or implied, when the sentence is related in content to what precedes and forms a contrast to it, reply (as a reaction) Mt 3:15; 8:8; 12:48; 14:28; 15:24, 28; Mk 7:28; J 2:18; 3:9; Ac 25:4 al. τινί τι Mt 15:23; 22:46; Mk 14:40; Lk 23:9 (cp. Epict. 2, 24, 1 πολλάκις ἐπιθυμῶν σου ἀκοῦσαι ἦλθον πρός σε καὶ οὐδέποτέ μοι ἀπεκρίνω). οὐ γὰρ ᾔδει τί ἀποκριθῇ Mk 9:6; οὐδεν Mt 26:62; 27:12; Mk 14:61; πρός τι to someth. (Pla., Protag. 338d) οὐκ ἀπεκρίθη αὐτῷ πρὸς οὐδὲ ἕν ῥῆμα he made no reply to him, not even to a single word or charge Mt 27:14 (cp. Jesus, son of Ananias, before the procurator Albinus: πρὸς ταῦτα οὐδʼ ὁτιοῦν ἀπεκρίνατο Jos., Bell. 6, 305; TestAbr A 16 p. 98, 11 [Stone p. 44] ὁ θάνατος … οὐκ ἀπεκρίθη αὐτῷ [Abraham] λόγον; Eupolis Com. [V B.C.] K. ὡς ὑμῖν ἐγὼ πάντως ἀποκρινοῦμαι πρὸς τὰ κατηγορούμενα.—Artem. 3, 20 ὁ μηδὲν ἀποκρινόμενος μάντις … καὶ ἡ σιγὴ ἀπόκρισις ἀλλʼ ἀπαγορευτική= … a negative answer, to be sure. Just., A II, 9, 1 πρὸς τοῦτο; D. 50, 1 πρὸς πάντα). W. inf. foll. Lk 20:7 (on the rhetorical exchange 20:2–8 cp. Pla., Meno 76a and b); w. acc. and inf. foll. (X., Hell. 2, 2, 18) Ac 25:4 (cp. Just., D. 67, 9); foll. by ὅτι and direct discourse Mk 8:4; Ac 25:16; IPhld 8:2; foll. by dir. disc. without ὅτι Mk 9:17; J 1:21 (cp. Just., D. 35, 2 al.).
    Of the continuation of discourse like עָנָה (וַיַּעַן וַיּאֹמֶר, cp. the Homeric ἀμειβόμενος προσέειπε Il. 3; 437, s. DGE s.v. ἀμείβω; ἀπαμειβόμενος προσέφη Il. 1, 84 al.; for related pleonasm s. L-S-J-M λέγω III 7) continue Mt 11:25; 12:38; 15:15; 22:1; 26:25; Mk 10:24; begin, speak up Mt 26:63 v.l.; Mk 9:5; 10:51; 11:14; 12:35; Lk 1:19; 13:14; 14:3; J 5:19; Ac 5:8 (cp. Dt 21:7; 26:5; Is 14:10; Zech 1:10; 3:4; 1 Macc 2:17; 8:19; 2 Macc 15:14). Used formulaically w. εἰπεῖν or λέγειν, and oft. left untransl.: 2 Cl 5:3; ἀπεκρίθη καὶ εἶπεν J 2:19; ἀποκριθεὶς εἶπεν Mt 16:16 al. (TestAbr B 4, p. 108, 21 [Stone p. 64]; TestJob; ParJer 7:2); ἀποκριθεὶς ἔφη Lk 23:3; GPt 11:46; ἀπεκρίθη καὶ λέγει Mk 7:28; J 1:49 v.l.; 4:17; ἀποκριθήσονται λέγοντες Mt 25:37; ἀπεκρίθη λέγων Hs 5, 4, 3 Joly (cp. Hdt. 5, 67, 2 χρᾷ φᾶσα=[the Pythia] declared and said; TestLevi 19:2; B-D-F §420, 1; Mlt. 131; Schwyzer II 301; Dalman, Worte 19f [Eng. 24f]; PJoüon, ‘Respondit et dixit’: Biblica 13, ’32, 309–14).—B. 1266. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀποκρίνομαι

  • 125 ἐπίκειμαι

    ἐπίκειμαι impf. ἐπεκείμην (Hom.+).
    to be at or in a place in contact with a surface, lie upon ἐπί τινι someth. (Paus. 5, 10, 2) of a stone J 11:38 (JSwetnam, CBQ 28, ’66, 155–73). ἐπί τινος on someth. (Cass. Dio 67, 16; Herm. Wr. 1, 13b) of the brass serpent B 12:7. τὰ στόματα αὐτῶν ἐπικείμενα τῷ ὕδατι καὶ μὴ πίνοντα (I saw how) their (the goats’) mouths were at the water but not drinking GJs 18:3. Abs. ὀψάριον ἐπικείμενον fish lying on it J 21:9 (cp. PTebt 47, 25 [113 B.C.]; PGrenf II, 57, 9 τ. ἐπικειμένην σποράν; 2 Macc 1:21).—In imagery be on of the image on a coin IMg 5:2.
    of personal force, act of pushing press around, press upon, be urgent w. dat. of pers. (X., An. 4, 3, 7; Arrian, An. 1, 14, 5; Aesop, fab. 140 P.= 249 H.; Job 19:3; 21:27; Jos., Ant. 6, 334 al.) Lk 5:1.
    of impersonal force confront χειμῶνος ἐπικειμένου since a storm lay upon us Ac 27:20 (cp. Plut., Timol. 250 [28, 7]; Wsd 17:20 v.l.). ἀνάγκη μοι ἐπίκειται necessity is laid upon me 1 Cor 9:16 (cp. Il. 6, 459; SibOr 3, 572). ἀγὼν ἡμῖν ἐπίκειται a conflict confronts us 1 Cl 7:1; μέγας ἐπίκειται πιρασμός a serious temptation confronts (Paul) AcPl Ha 8, 22. In a somewhat weakened sense stand before (Achilles Tat. 2, 16, 2) ὁ τοκετός μοι ἐπίκειται the pains of birth (typical of the tortures to come) are upon me IRo 6:1.
    to have the force of obligation, be imposed, be incumbent (Lucian, Cal. 17; Ar. 7:3 θάνατος; 1 Macc 6:57; Just., D. 53, 4 τὸν … νόμον ἐπικείμενον ἔχετε; TestJob 15:3 and Just., A I, 12, 3 τὰ ἐπικείμενα) δικαιώματα ἐπικείμενα regulations imposed Hb 9:10. διακονίαι ἐπίκεινταί τινι duties are imposed on someone 1 Cl 40:5. ἵνα μὴ κατέξω τ̣ὰ [προς]|τεταγμένα καὶ ἐπεικίμ̣[εν]α so that I do not default on my assignments and obligations AcPl Ha 7, 15.
    keep on doing someth., be urgent about ἐπέκειντο αἰτούμενοι they urgently demanded Lk 23:23 (cp. Hdt. 5, 104; Jos., Ant. 18, 184 πολλῷ μᾶλλον ἐπέκειτο ἀξιῶν; also 20, 110).
    exist as possibility, be open τούτοις ἐπίκειται μετάνοια repentance is open to them Hs 8, 7, 2 v.l.—M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἐπίκειμαι

  • 126 ἕτοιμος

    ἕτοιμος, η, ον (s. ἑτοιμάζω, ἑτοιμασία, ἑτοίμως; an adj. of two endings in pl. according to Jdth 9:6; Mt 25:10; B-D-F §59, 2; Mlt-H. 157) ready
    (loanw. in rabb.) of things designed to serve a purpose (Hom.+; ins, pap, LXX, Philo; Jos., Ant. 7, 339 πάντα), of an altar IRo 2:2. Of preparations for a meal (cp. Dt 32:35) Mt 22:4 (Appian, Bell. Civ. 1, 56 §246 πάντα ἕτοιμα; BGU 625, 13 [III A.D.] πάντα ἕ.), vs. 8; Lk 14:17 (of a meal, ‘served’: Ps.-Clem., Hom. 5, 30.—A call to a meal just before it is to be served, as Esth 6:14; Philo, Op. M. 78; Lucian, Merc. Cond. 14). Of a dining room: put in readiness Mk 14:15. Of a collection for the saints 2 Cor 9:5. τὰ ἕ. what has been accomplished (by someone else) 10:16. καιρός the time is ready= is here J 7:6. W. inf. of purpose (Esth 1:1e) σωτηρία ἑ. ἀποκαλυφθῆναι ready to be revealed 1 Pt 1:5.
    of pers. (Pind.+; PHib 44, 7 [253 B.C.]; LXX; PsSol 6:1; TestJob 7:13; TestLevi 3:2; JosAs 15:10; Philo; Joseph.; Ar. 15:10; Just., Tat. Of a human embryo that is ready to become a living being at the sixth month ἕτοιμον γίνεται καὶ λαμβάνει τὴν φυχήν ApcEsdr 5:13.) ready, prepared Mt 25:10. ἕ. εἰμι I am ready (Thu. et al.; PTebt 419, 10; LXX) Ac 23:21; Hs 9, 2, 4; w. inf. foll. (Diod S 13, 98, 1 ἕτοιμός εἰμι τελευτᾶν; 1 Macc 7:29; 2 Macc 7:2; 4 Macc 9:1; PsSol 6:1; TestJob 7:13; Jos., Ant. 10, 9; Ar. 15:10; Just., A II, 3, 5) Lk 22:33; w. τοῦ and inf. foll. (Mi 6:8; 1 Macc 13:37) Ac 23:15; Hs 8, 4, 2. ἕ. γίνεσθαι be ready, prepare oneself (Diod S 4, 49, 5 ἑτοίμους γενομένους; Ps.-Callisth. 2, 11, 1; 6; Ex 19:15; Num l6:16) Mt 24:44; Lk 12:40; D 16:1; w. ἵνα foll. Hs 1:6. ἕ. πρός τι (X., Mem. 4, 5, 12; Aelian, VH 14, 49; BGU 1209, 17 [23 B.C.]; Tob 5:17 BA; Just., D. 56, 16; Tat. 42, 1) Tit 3:1; 1 Pt 3:15. Also εἴς τι (Hdt. 8, 96 et al.; 1 Macc 4:44; 12:50 al.; JosAs 15:10; Jos., Ant. 15, 357) 1 Cl 2:7; ISm 11:3; IPol 7:3.—ἐν ἑτοίμῳ in readiness (Epicurus in Diog. L. 10, 127; Theocr. 22, 61 and Epigr. 16, 5; Dionys. Hal. 8, 17; 9, 35; PGen 76, 8; PGM 13, 375; 3 Macc 6:31) ἐν ἑτοίμῳ ἔχειν be ready (Polyb. 2, 34, 2; Philo, Leg. ad Gai. 259) w. inf. foll. 2 Cor 10:6.—Comp. ἑτοιμότερος (Agatharchides [II B.C.]: 86 Fgm. 6 Jac.; PFlor 123, 4) more ready, more willing 2 Cl 15:4.—M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἕτοιμος

  • 127 ἕως

    ἕως (Hom.+)
    to denote the end of a period of time, till, until.
    as conjunction
    α. w. the aor. ind. (Lysias 25, 26; Ps.-Demosth. 47, 58; Wsd 10:14; 1 Macc 10:50; Jdth 10:18; En 13:7; 102:10; PsSol 2:26; 4:10; SibOr 5, 528; Ar. 12, 2) ἕως ἐστάθη until it stood still Mt 2:9. ἕως ἦλθεν ὁ κατακλυσμός until the flood came 24:39.—Ac 19:10 D.
    β. w. the aor. subj. and, as the rule requires (s. AFuchs, D. Temporalsätze mit d. Konj. ‘bis’ u. ‘so lange als.’ 1902), ἄν (X., An. 5, 1, 11; SIG 966, 11; 1207, 10; PPetr II, 40a, 28; POxy 1124, 7; Gen 24:14; 49:10; Ex 33:22; Lev 22:4 and oft. LXX; TestAbr B 7 p. 112, 2 [Stone p. 72]; TestJob 21:2; ParJer 2:3; ApcMos 26 p. 14, 7 Tdf.; Jos., Ant. 13, 400; Just., A I, 45, 1), to denote that the commencement of an event is dependent on circumstances: ἕως ἂν εἴπω σοι until I tell you Mt 2:13.—5:18 (AHoneyman, NTS 1, ’54/55, 141f), 26 (cp. SIG 731, 16ff ἕως ἂν ἀποδῷ); 10:23; 22:44 (Ps 109:1); Mk 6:10; 9:1; 12:36 (Ps 109:1); Lk 20:43 (Ps 109:1); 21:32; Ac 2:35 (Ps 109:1); 1 Cor 4:5; Hb 1:13; B 12:10 (the two last Ps 109:1).—Without ἄν (Soph., Aj. 555, Phil. 764; Polyb. 35, 2, 4; SIG 976, 79; UPZ 18, 10 [II B.C.]; PGrenf II, 38, 16 [I B.C.]; POxy 531, 6; 1125, 15; 1159, 21; Sir 35:17; Tob 14:5 BA; En 10:12, 17; TestSol 15:10; ParJer 5:14; GrBar 11:2; SibOr 5, 217; Just. D. 39, 6): Mt 10:23 v.l.; 18:30; Mk 14:32; Lk 15:4 and 22:34 (both v.l. ἕως οὗ); 2 Th 2:7; Js 5:7; Hb 10:13; Rv 6:11.
    γ. w. the pres. ind. (cp. Plut., Lycurg. 29, 3) ἕως ἔρχομαι until I come J 21:22f; 1 Ti 4:13; Hs 5, 2, 2; 9, 10, 5f; cp. 9, 11, 1.
    δ. w. the fut. ind. (cp. PHolm 26, 7; Jdth 10:15) in a text-critically doubtful pass. (B-D-F §382, 2; Rob. 971f; 976) ἕως ἥξει ὅτε εἴπητε (ἥξει ὅτε is lacking as v.l.) until (the time) comes when you say Lk 13:35.
    used as prep. (appears first at the end of the IV cent. B.C. [Schwyzer II 550]) until, up to (Aristot. et al.; ins, pap, LXX; pseudepigr., also SibOr 5, 57; 118)
    α. w. gen. of a noun or an equivalent expr. (SIG 588, 64 [196 B.C.] ἕ. τοῦ τ. συνθήκης χρόνου; OGI 90, 16 ἕ. τοῦ πρώτου ἔτους; BGU 1128, 8 [14 B.C.]; oft. LXX; TestAbr A 20 p. 103, 23 [Stone p. 54]) ἕ. τῆς ἡμέρας (Jdth 12:14; 1 Esdr 4:55; 1 Macc 13:39) Mt 27:64; Lk 1:80. ἕ. τῆς ἡμέρας ἐκείνης (Jdth 1:15) Mt 26:29; Mk 14:25. ἕ. τ. ἡμ. ταύτης (4 Km 17:23; 1 Macc 8:10; 13:30; 1 Esdr 8:73; Bar 1:13; ApcMos 13 p. 7, 1 Tdf.) 1 Cl 11:2. ἕ. ὥρας ἐνάτης Mk 15:33; Lk 23:44. ἕ. τῆς πεντηκοστῆς 1 Cor 16:8. ἕ. τῆς σήμερον (sc. ἡμέρας) Mt 27:8 (Just., D. 134, 5). ἕ. τέλους until the end 1 Cor 1:8 (JosAs 12:3); ἕ. αἰῶνος forever (1 Ch 17:16; Sir 24:9; 44:13; Jdth 13:19; 1 Esdr 8:82; PsSol 18:11; TestJob 34:4) Hv 2, 3, 3. Of someone’s age or a period of life ἕ. ἐτῶν ὀγδοήκοντα τεσσάρων until the age of 84, prob.= until she was now 84 years old (so Goodsp., Probs. 79–81) Lk 2:37 (cp. Jos., Ant. 5, 181). Used w. proper names (Polyb. 2, 41, 5; Diod S 1, 50, 6) ἕ. Ἰωάννου up to the time of John Mt 11:13. ἕ. Σαμουήλ Ac 13:20. In such cases, as well as in others, ἕ. often looks back to a preceding ἀπό: from … to (Bar 1:19; 1 Esdr 8:73; Sir 40:1; 1 Macc 16:2; 3 Macc 6:38 al.; Demetr.: 722 Fgm. 1, 18 Jac.): ἀπὸ Ἀβραὰμ ἕ. Δαυίδ Mt 1:17a. ἀπὸ τ. βαπτίσματος Ἰωάννου ἕ. τῆς ἡμέρας Ac 1:22. ἀπὸ τ. ἕκτης ὥρας ἕ. ὥρας ἐνάτης Mt 27:45 (cp. SIG 736, 109 [92 B.C.] ἀπὸ τετάρτας ὥρας ἕ. ἑβδόμας; 1 Esdr 9:41). ἀπὸ πρωὶ̈ ἕ. ἑσπέρας Ac 28:23 (cp. Jos., Ant. 6, 364).—ἕ. τοῦ νῦν until now (Ps.-Lucian, Halc. 4; SIG 705, 44f [112 B.C.]; UPZ 122 [157 B.C.]; Gen 15:16; 18:12; Num 14:19; 1 Macc 2:33) after ἀπʼ ἀρχῆς Mt 24:21; Mk 13:19 (cp. BGU 1197, 8 [4 B.C.] ἕως τ. νῦν ἀπὸ τοῦ ἐννεακαιδεκάτου ἔτους Καίσαρος; Ezk 4:14). ἀπὸ Δαυὶδ ἕ. τ. μετοικεσίας Βαβυλῶνος to the Babylonian exile Mt 1:17b.—As here, a historical event forms the boundary (cp. 1 Esdr 5:71; ParJer 3:11) in ἕ. τ. τελευτῆς Ἡρῴδου 2:15.—W. the articular inf. (on the acc. with it s. B-D-F §406, 3) ἕ. τοῦ ἐλθεῖν αὐτὸν εἰς Καισάρειαν until he came to Caesarea Ac 8:40 (s. SIG 588, 93f; Gen 24:33; 28:15; 1 Macc 3:33; 5:19; Polyb., Joseph. [B-D-F §403]); but s. also 3a below.
    β. w. gen. of the relative pron. (οὗ or ὅτου) in the neut.
    א. ἕ. οὗ until (Hdt. 2, 143; Plut. et al.; LXX; En; TestAbr; TestJob 24:4; in local mng. SIG 495, 101) w. aor. ind. (Judg 3:30; 4:24 B; 4 Km 17:20; Tob 1:21; 2:4, 10; Jdth 10:10; 15:5; JosAs 10:2, 19; Jos., Ant. 10, 134) Mt 1:25; 13:33; Lk 13:21; Ac 21:26. W. aor. subj. (BGU 1209, 8 [23 B.C.]; PRyl 229, 14 [38 A.D.]; Judg 5:7 B; Ps 71:7; Jdth 6:5, 8; TestAbr B 2 p. 107, 3 [Stone p. 62]; ParJer 9:3; GrBar 13:5; ApcMos 31 p. 17, 10 Tdf.) Mt 18:34; Lk 15:4 v.l., 8; 22:18; 24:49; Ac 25:21; 2 Pt 1:19. After neg.=until, before Mt 17:9; J 13:38; Ac 23:12, 14, 21.
    ב. ἕ. ὅτου until w. aor. ind. (Diod S 19, 108, 3; 3 Km 10:7; 11:16; Da 2:34; 7:4) J 9:18. W. aor. subj. (POxy 1061, 16 [22 B.C.]; 1 Km 22:3; 2 Esdr 14:5) Lk 12:50; 13:8; 15:8 v.l.; 22:16, 18 v.l.
    γ. w. adv. of time (JosAs 10:17 ἕ. πρωί̈; Ath. 22, 6 ἕ. νῦν) ἕ. ἄρτι until now (s. ἄρτι 3), Mt 11:12; J 2:10; 5:17; 16:24; 1J 2:9; 1 Cor 4:13; 8:7; 15:6. ἕ. σήμερον (Sir 47:7) 2 Cor 3:15. ἕ. πότε; how long? (Ps 12:2, 3; 2 Km 2:26; 1 Macc 6:22; ApcSed 12:1f) Mt 17:17ab; Mk 9:19ab; Lk 9:41; J 10:24; Rv 6:10.
    to denote contemporaneousness, as long as, while
    conj. w. ind. (Hom.+; Jdth 5:17) in our lit. only the pres. (Appian, Bell. Civ. 2, 53 §218 ἕως χειμάζουσιν and ibid. ἕως Πομπήιος ἡγεῖται=while Pompey imagines; Jos., Bell. 7, 347; Just., D. 4, 4 ἕ. ἐν τῷ σώματί ἐστιν ἡ ψυχή) ἕ. ἡμέρα ἐστίν while it is day J 9:4 (v.l. ὡς. On this interchange s. LRadermacher, Philol. 60, 1901, 495f; B-D-F §455, 3); 12:35f v.l.; ἕ. αὐτὸς ἀπολύει τ. ὄχλον while he himself dismissed the crowd Mk 6:45. ἕ. ὑπάγουσιν while they were on their way Mt 25:10 D; ἕ. ἔτι ἔχομεν while we still have 2 Cl 16:1 (cp. Pla., Phd. 89c ἕ. ἔτι φῶς ἐστιν, Parmen. 135d ἕ. ἔτι νέος εἶ; Appian, Bell. Civ. 3, 32 §127 ἕως ἔτι δύνασαι; PEleph 14, 24 [223 B.C.]; Sir 33:21 ἕως ἔτι ζῇς).
    conj. w. subjunctive (PTebt 6, 42 [140 B.C.] ἕως … μένωσι; Dio Chrys. 27 [44], 5 ἕως ἂν … φέρῃ=‘as long as’; Appian, Numid. 4 §2) Mk 14:32; Lk 17:8.
    in a few cases ἕως also has this sense when functioning as prep. with the gen. of the rel. pronoun in the neut. while ἕ. οὗ (Jos., Ant. 3, 279 [ἔχουσι]) w. subj. Mt 14:22; 26:36 (but s. Burton, MT §325 and Zwaan §314).—ἕ. ὅτου (SSol 1:12) w. ind. Mt 5:25.
    marker of limit reached, as far as, to, funct. as prep.
    w. gen. of place as far as, to (Polyb. 3, 76, 2; Diod S 1, 27, 5; SIG 588, 32 [196 B.C.] ἕ. θαλάσσης; 1231, 12 ἀπὸ … ἕως; PTebt 33, 5 [112 B.C.]; LXX; En 21:1; 22:6; PsSol 15:10; TestAbr A 5 p. 82, 12f [Stone p. 12]; TestJob 20:6; GrBar 2:5; 11:8; JosAs 16:14; Jos., Bell. 1, 512; Mel., HE 4, 26, 14 ἕ. τοῦ τόπου …, ἔνθα) ἕ. Φοινίκης Ac 11:19. ἕ. Ἀντιοχείας vs. 22; ἕ. Βηθλεέμ Lk 2:15. ἕ. οὐρανοῦ, ᾅδου Mt 11:23; Lk 10:15 (ApcEsdr 4:32 p. 29, 8 Tdf.). ἕ. τῆς αὐλῆς Mt 26:58; cp. Lk 4:29. ἕ. ἐσχάτου τ. γῆς (Is 48:20; 62:11; 1 Macc 3:9; PsSol 1:4) Ac 1:8. ἕ. τρίτου οὐρανοῦ 2 Cor 12:2 (ApcSed 2:4). ἀπὸ … ἕ.: ἀπὸ ἀνατολῶν ἕ. δυσμῶν Mt 24:27. ἀπʼ ἄκρων οὐρανῶν ἕ. ἄκρων αὐτῶν vs. 31 (cp. Dt 30:4). ἀπʼ ἄκρου γῆς ἕ. ἄκρου οὐρανοῦ Mk 13:27 (cp. Jdth 11:21).—Also w. gen. of a pers., who is in a certain place (Aelian, VH 3, 18 ἕ. Ὑπερβορέων; 4 Km 4:22; 1 Macc 3:26) ἦλθον ἕ. αὐτοῦ Lk 4:42. διελθεῖν ἕ. ἡμῶν Ac 9:38. Prob. Ac 8:40 also belongs here (s. above 1bα end); then a pass. like Gen 10:19 would be comparable.
    w. adv. of place (LXX) ἕ. ἄνω (2 Ch 26:8) to the brim J 2:7. ἕ. ἔσω right into Mk 14:54. ἕ. κάτω (Ezk 1:27; 8:2 looking back to ἀπό) ἀπʼ ἄνωθεν ἕ. κάτω fr. top to bottom Mt 27:51; Mk 15:38 (cp. ἀπὸ ἔσω ἕω ἔξω TestSol 18:15 P). ἕ. ὧδε (Gen 22:5; 2 Km 20:16; 3 Km 18:45; Ar. 17, 1) ἀρξάμενος ἀπὸ τ. Γαλιλαίας ἕ. ὧδε Lk 23:5.
    w. a prep. or another adv. ἕ. πρός (Polyb. 3, 82, 6; 12, 17, 4; Gen 38:1; Ezk 48:1) ἕ. πρὸς Βηθανίαν as far as B. Lk 24:50 (for the v.l. ἕ. εἰς Β. cp. Polyb. 1, 11, 14; Diod S 1, 27, 5; Aelian, VH 12, 22; Dt 31:24; 4 Km 2:6; PsSol 2:5; Jos., Ant. 16, 90). ἕ. καὶ εἰς even into Ac 26:11. ἕ. ἔξω τῆς πόλεως 21:5. ἕ. ἐπὶ τὴν θάλασσαν Ac 17:14 (cp. 1 Macc 5:29; 3 Macc 7:18 A; PsSol 17:12; ἕ. ἐπὶ πολύ TestSol 7:2).
    marker of order in a series, up to ἀρξάμενος ἀπὸ τῶν ἐσχάτων ἕ. πρώτων Mt 20:8. ὁ δεύτερος καὶ ὁ τρίτος ἕ. τῶν ἑπτά 22:26. ἀπὸ μικροῦ ἕ. μεγάλου small and great (Bar 1:4; 1 Macc 5:45; Jdth 13:4) Ac 8:10; Hb 8:11 (Jer 38:34).—J 8:9 v.l.
    marker of degree and measure, denoting the upper limit, to the point of ἕ. ἑπτάκις (4 Km 4:35; cp. TestSol 5:8 ἕ. ἑπτά; ApcSed 16:4 ἕ. εἴκοσι) as many as seven times Mt 18:21f; cp. vs. 22. ἕ. ἡμίσους τῆς βασιλείας μου (Esth 5:3; 7:2) Mk 6:23. οὐκ ἔστιν ἕ. ἑνός (cp. PTebt 56, 7 [II B.C.] οὐκ ἔχομεν ἕ. τῆς τροφῆς τῶν κτηνῶν ἡμῶν=‘we do not even have enough to feed our cattle’; Leontios, Vi. Joh. [ed. HGelzer 1893] 66, 21ff οὐ … ἕως ἑνὸς νομίσματος=‘not even a single coin’; cp. PRossGeorg III, 3, 22 ἕως δραχμῶν ἕκατον) there is not even one Ro 3:12 (Ps 13:3). ἐᾶτε ἕ. τούτου stop! No more of this Lk 22:51 (ἕ. τούτου=‘to this point’ Aristot., HA 9, 46; Polyb. 9, 36, 1; cp. 2 Km 7:18). ἕ. θανάτου unto death (Antig. Car. 16; Sir 34:12; 51:6; 4 Macc 14:19; JosAs 29:3): contend (Sir 4:28; cp. OGI 266, 29 [III B.C.] μαχοῦμαι ἕως ζωῆς καὶ θανάτου) 1 Cl 5:2. περίλυπός ἐστιν ἡ ψυχή μου ἕ. θανάτου Mt 26:38; Mk 14:34 (cp. Jon 4:9 σφόδρα λελύπημαι ἐγὼ ἕ. θανάτου).—DELG s.v. 2 ἕω. EDNT. New Docs 4, 154. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἕως

  • 128 ὥρα

    ὥρα, ας, ἡ (Hom. [ὥρη]+; ins, pap, LXX; PsSol 18:10; TestSol, TestAbr, TestJob, Test12Patr, JosAs, ParJer, GrBar; ApcEsdr 3:4 p. 27, 9 Tdf.; ApcSed, ApcMos, EpArist, Philo, Joseph.; Ar. 15:10; Just.; Tat. 20, 2).
    an undefined period of time in a day, time of day ὀψὲ ἤδη οὔσης τῆς ὥρας since it was already late in the day or since the hour was (already) late Mk 11:11 v.l.; cp. MPol 7:1b (s. ὀψέ 1 and 2; Demosth. 21, 84; Polyb. 3, 83, 7 ὀψὲ τῆς ὥρας). ὀψίας οὔσης τῆς ὥρας Mk 11:11 (ὄψιος 1). ὥρα πολλή late hour (Polyb. 5, 8, 3; Dionys. Hal. 2, 54; TestAbr A 14 p. 94, 24 [Stone p. 36]; Jos., Ant. 8, 118) 6:35ab. ἡ ὥρα ἤδη παρῆλθεν Mt 14:15 (παρέρχομαι 2).—Mt 24:42 v.l., 44; Lk 12:39, 40; Rv 3:3; D 16:1. W. ἡμέρα day and time of day, hour (ApcEsdr 3:4 p. 27, 9 Tdf.) Mt 24:36, 50; 25:13; Mk 13:32; Lk 12:46.
    a period of time as division of a day, hour
    beside year, month, and day Rv 9:15; the twelfth part of a day (=period of daylight) οὐχὶ δώδεκα ὧραί εἰσιν τῆς ἡμέρας; J 11:9 (TestAbr B 7 p. 111, 24 [Stone p. 70]). μίαν ὥραν ἐποίησαν Mt 20:12 (s. ποιέω 6); cp. Lk 22:59; Ac 5:7; 19:34 (ἐπὶ ὥρας δύο CBurchard, ZNW 61, ’70, 167f; TestBenj 3:7, Judah 3, 4); MPol 7:3. συνεψήφισα τὰς ὥρας I counted the hours Hv 3, 1, 4. One ὥρα in this world corresponds to a ὥρα thirty days in length in the place of punishment Hs 6, 4, 4. μίαν ὥραν (not even) one hour Mt 26:40; Mk 14:37. Such passages help us to understand how ὥρα can acquire the sense
    a short period of time μιᾷ ὥρᾳ (cp. TestJob 7:12; ApcMos 25 [both ἐν]) in a single hour=in an extraordinarily short time Rv 18:10, 17, 19. μίαν ὥραν for a very short time 17:12. Likew. πρὸς ὥραν for a while, for a moment J 5:35; 2 Cor 7:8; Gal 2:5 (s. on this pass. KLake, Gal 2:3–5: Exp. 7th ser., 1, 1906, 236–45; CWatkins, Der Kampf des Pls um Galatien 1913; BBacon, JBL 42, 1923, 69–80); Phlm 15; MPol 11:2. πρὸς καιρὸν ὥρας 1 Th 2:17.
    as a temporal indicator, reckoned from the beginning of the day (6 hours or 6 A.M., our time) or the night (18 hours or 6 P.M.) (Plut. et al.; Appian, Mithrid. 19 §72 ἑβδόμης ὥρας=at the 7th hour or 1 P.M.; SIG 671A, 9 [162/160 B.C.] ὥρας δευτέρας; 736, 109 [92 B.C.] ἀπὸ τετάρτας ὥρας ἕως ἑβδόμας; Jos., Vi. 279 ἕκτη ὥ.; Mitt-Wilck. I/2, 1 II, 21 [246 B.C.] περὶ ὀγδόην ὥραν; PTebt 15, 2 [II B.C.]; Sb 5252, 20 [I A.D.] ἀφʼ ὥρας ὀγδόης; EpArist 303 μέχρι μὲν ὥρας ἐνάτης) ἕως ὥρας δευτέρας until the second hour (=8 A.M.) Hs 9, 11, 7. ὥρα τρίτη nine o’clock (A.M.) Mk 15:25 (Goodsp., Probs. 68f); Ac 2:15 (τῆς ἡμέρας); περὶ τρίτην ὥραν about nine o’clock (Appian, Bell. Civ. 2, 45 §182 περὶ τρίτην ὥραν ἡμέρας) Mt 20:3; ἀπὸ τρίτης ὥρας τῆς νύκτος by nine o’clock at night (= 21 hours, or simply tonight) Ac 23:23 (TestAbr A 5 p. 82, 11 [Stone p. 12] περὶ ὥραν τρίτην τῆς νυκτός; cp. ibid. B 6 p. 109, 27 [St. p. 66]; Jos., Bell. 6, 68; 79 ἀπὸ ἐνάτης ὥ. τῆς νυκτὸς εἰς ἑβδόμην τῆς ἡμέρας). ἀπὸ ὥρας ε´ (=πέμπτης) ἕως δεκάτης from eleven o’clock in the morning until four in the afternoon (= 16 hours) Ac 19:9 v.l. περὶ ὥραν πέμπτην (PTebt 15, 2 [114 B.C.]; POxy 1114, 24 περὶ ὥ. τρίτην) at eleven o’clock (A.M.) Hv 3, 1, 2. ὥρα ἕκτη twelve o’clock noon Mt 20:5; 27:45a; Mk 15:33a; Lk 23:44a; J 4:6 (ὥρα ὡς ἕκτη about noon; TestJos 8:1 ὥρα ὡσεὶ ἕκτη; ParJer 1:11 ἕκτην ὥραν τῆς νυκτός); 19:14 (ὥρα ὡς ἕκτη); Ac 10:9. ἐχθὲς ὥραν ἑβδόμην yesterday at one o’clock in the afternoon (= 13 hours) J 4:52b (on the use of the acc. to express a point of time s. Hdb. ad loc.; Soph., Lex. I 44; B-D-F §161, 3; Rob. 470). ὥρᾳ ὀγδόῃ at two o’clock in the afternoon (= 14 hours) MPol 21. ὥρα ἐνάτη three in the afternoon (= 15 hours) Mt 20:5; 27:45f; Mk 15:33b, 34; Lk 23:44b; Ac 3:1 (ἐπὶ τὴν ὥραν τῆς προσευχῆς τὴν ἐνάτην); 10:3 (ὡσεὶ περὶ ὥ. ἐνάτην τῆς ἡμέρας); ὥρας θ´ AcPl Ha 11, 3; περὶ ὥραν ἐνάτην GJs 2:4; GPt 6:22 (TestAbr B 12 p. 117, 2 [Stone p. 82] κατὰ τὴν ἐνάτην ὥραν). ὥρα ὡς δεκάτη about four in the afternoon (= 16 hours) J 1:39. ἑνδεκάτη ὥρα five o’clock in the afternoon (= 17 hours) Mt 20:(6, without ὥρα), 9. ἀπὸ τετάρτης ἡμέρας μέχρι ταύτης τῆς ὥρας ἤμην τὴν ἐνάτην προσευχόμενος four days ago, reckoned from (=at) this very hour, I was praying at three o’clock in the afternoon (= 15 hours) Ac 10:30 (echoing vs. 3, but inelegantly phrased; s. comm. on the textual problems). ἐπύθετο τὴν ὥραν ἐν ᾗ … he inquired at what timeJ 4:52a; cp. vs. 53 (cp. Ael. Arist. 50, 56 K.=26 p. 519 D.: … τὴν ὥραν αἰσθάνομαι … ἐκείνην, ἐν ᾗ … ; 47, 56 K.=23 p. 459 D.: ἀφυπνιζόμην κ. εὗρον ἐκείνην τὴν ὥραν οὖσαν, ᾗπερ …). ᾗ ἡμέρᾳ καὶ ὥρᾳ ἐμαρτύρησεν ὁ Πολύκαρπος the very day and hour that … EpilMosq 4.—Less definite are the indications of time in such expressions as ἄχρι τῆς ἄρτι ὥρας up to the present moment 1 Cor 4:11. πᾶσαν ὥραν hour after hour, every hour, constantly (Ex 18:22; Lev 16:2; JosAs 15:7; Ar. [Milne 76, 34]; cp. TestJob 10:1 πάσας ὥρας) 15:30. Also καθʼ ὥραν (Strabo 15, 1, 55; Ps.-Clem., Hom. 3, 69) 2 Cl 12:1. αὐτῇ τῇ ὥρᾳ at that very time, at once, instantly (oft. pap, e.g. POxy 235, 7 [I A.D.]; Da 3:6, 15; TestAbr B 12 p. 116, 27 [Stone p. 80]; GrBar 14:1; 15:1; ApcMos 20) Lk 2:38; 24:33; Ac 16:18; 22:13.
    a point of time as an occasion for an event, time (BGU 1816, 12 [I B.C.] πρὸ ὥρας=before the right time) ἐν ἐκείνῃ τῇ ὥρᾳ Mt 8:13; 10:19; 18:1 (v.l. ἡμέρᾳ); 26:55; Mk 13:11; Lk 7:21; Ac 16:33; Rv 11:13; MPol 7:2a; GJs 20:2 (only pap). Likew. ἐν αὐτῇ τῇ ὥρᾳ Lk 10:21; 12:12; 13:31; 20:19 (on both expressions s. JJeremias, ZNW 42, ’49, 214–17). ἀπὸ τῆς ὥρας ἐκείνης from that time on, at once Mt 9:22; 15:28; 17:18; J 19:27. ὥρα ἐν ᾗ J 5:28. ὥρα ὅτε 4:21, 23; 5:25; 16:25 (cp. ApcMos 17 περὶ ὥραν ὅταν). ὥρα ἵνα 16:2, 32. W. gen. of thing, the time for which has come (Diod S 13, 94, 1; Ael. Aristid. 51, 1 K.=27 p. 534 D.; PGM 1, 221 ἀνάγκης; JosAs 3:3 μεσημβρίας … καὶ ἀρίστου; ApcMos 42 [of Eve’s request] ἐν τῇ ὥρᾳ τῆς τελευτῆς αὐτῆς; Jos., Ant. 7, 326 ὥ. ἀρίστου; SibOr 4, 56) ἡ ὥρα τοῦ θυμιάματος Lk 1:10; τοῦ δείπνου 14:17, cp. MPol 7:1a; τοῦ πειρασμοῦ Rv 3:10; τῆς κρίσεως 14:7; τῆς δοξολογίας αὐτοῦ GJs 13:1; τοῦ ἀσπασμοῦ 24:1; ἡ ὥρα αὐτῶν the time for them J 16:4; w. the gen. (of the Passover) to be supplied Lk 22:14. Also w. inf. (Hom. et al.; Lucian, Dial. Deor. 20, 1; Aelian, VH 1, 21) ἡ ὥρα θερίσαι the time to reap Rv 14:15 (cp. Theopomp. [IV B.C.]: 115 Fgm. 31 Jac. θερινὴ ὥ.; Paus. 2, 35, 4 ὥ. θέρους). Also acc. w. inf. (Gen 29:7) ὥρα (ἐστιν) ὑμᾶς ἐξ ὕπνου ἐγερθῆναι Ro 13:11.—W. gen. of pers. the time of or for someone to do or to suffer someth. (cp. Philo, Leg. ad Gai. 168 σὸς νῦν ὁ καιρός ἐστιν, ἐπέγειρε σαυτόν) of a woman who is to give birth (cp. GrBar 3:5 ἐν τῇ ὥρᾳ τοῦ τεκεῖν αὐτήν) ἡ ὥρα αὐτῆς J 16:21 (v.l. ἡμέρα, s. ἡμέρα 3, beg.).—Lk 22:53. Esp. of Jesus, of whose ὥρα J speaks, as the time of his death (Diod S 15, 87, 6: the dying Epaminondas says ὥρα ἐστὶ τελευτᾶν. Cp. MPol 8:1 τοῦ ἐξιέναι) and of the glorification which is inextricably bound up w. it ἡ ὥρα αὐτοῦ J 7:30; 8:20; 13:1 (foll. by ἵνα); cp. ἡ ὥρα μου 2:4 (s. Hdb. ad loc.). ἡ ὥρα ἵνα δοξασθῇ 12:23. ἡ ὥρα αὕτη 12:27ab. Also abs. ἐλήλυθεν ἡ ὥρα 17:1 (AGeorge, ‘L’heure’ de J 17, RB 61, ’54, 392–97); cp. Mt 26:45; Mk 14:35, 41.—ἐσχάτη ὥρα the last hour in the present age of the world’s existence 1J 2:18ab.—CCowling, Mark’s Use of ὥρα, Australian Biblical Review 5, ’56, 153–60. EBickermann, Chronology of the Ancient World 2 ’80, 13–16.—B. 954 and esp. 1001. DELG. M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ὥρα

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