be+distinguished+from...by

1) long, of space and time (langt sverð, löng stund);

2) neut., langt, long, far, distant; þeir áttu eigi langt til eyjarinnar, they had no long distance to the island;

3) e-m er langt at e-m, one is interested in a person; hvat er yðr langt at þessum mönnum, what interest do you take in these men?;

4) long, wearisome (þér mun langt þykkja hér á heiðinni).

* * *

löng, langt, adj., compar. lengri, superl. lengstr, [common to all Teut. languages]:—long, of space and time; löng sverð, Fas. i. 379; af löngu skeggi, Skálda 181; lengri hina eptri fætr, Stj.; þóat sú sé lengri, N. G. L. i. 44; þeir lifa opt langan aldr er með orðum eru vegnir, a saying = Engl. words break no bones, Nj. 252; hann fékk eigi mælt tveim orðum lengra samfast, Hkr. ii. 138; Föstudagr inn langi, Long Friday, Good Friday, passim; langt líf, Hom. 12; mjök langa hríð, Nj. 94; þá er dagr er sem lengstr, þá er nótt er sem lengst, Landn. (pref.); vili þér þiggja lengra líf, Fms. vi. 166; sigr þinn mun eigi langr vera, xi. 23; höfum vér eigi heyrt þessa sögu lengri, we have not heard this story any farther, i. e. here ends the tale, Njarð. (fine); þat er löng saga at segja, ‘tis a long story to tell, Fms. xi. 99; seint er um langan veg at spyrja tíðenda, a saying, Edda 31; endi-langr, liggja endi-langr, to lie at full length; hón lagðisk sem hón var löng hjá honum, Karl. 47: long in prosody, Skálda 175, 179.

II. neut. long, far, distant; langt á milli fjalls ok fjöru, Landn. 57; ok áttu eigi langt til eyjarinnar, Fms. i. 41; langt í brott, a long way off, far away, Stj. 195; langt mun yðr flestum til at ér veiðit svá, Ó. H. 78; fljótið var svá mikit, at langt var um úreitt, that it was impassable far beyond that, Nj. 63; hann seildisk upp svá hátt sem hann mátti lengst, Edda 33; svá langt vestr, at engi hefir síðan lengra eignask, Landn. 41; lið kom vel til hans ór héruðum, en fátt kom um lengra, Fms. iv. 385; þvíat þeir ætluðu ekki lengra í kveld en til Höfðabrekku, Nj. 252; ok þurfti þar eigi lengra at grafa til vatns en í djúpum dölum, Edda (pref.); langt mun í milli vera lítilmennsku minnar ok þess hins mikla áhuga er þér býr í brjósti, Fms. iv. 80: in the saying, leita langt um skammt, cp. Lat. quod petis hic est, Nj. 207.

III. adverbial phrases; of langt, far off, þá sá hann of langt krossinn, 656 B. 5; langt frá, far from it! langt-um, by far; langtum betra, better by far.

2. löngu or laungu, long since; sá ek þetta löngu á hans yfirbragði, Fms. i. 141; svá sem ek sagða yðr löngu, 139; sem mér sagði löngu hugr um, Nj. 191; mjök löngu, very long ago, Sks. 117; seg oss ný tíðendi, löngu fundumsk vit næst, we have not seen one another for an age, Bjarn. 15: fyrir löngu, long ago; þat vissa ek fyrir löngu at ek var vel kvæntr, Gísl. 69; hann hafði tekinn verit ór jörðu fyrir löngu áðr, Fms. i. 51: löngum, long, mostly, continuously; Eirekr var löngum með föður sínum, 6; hón var löngum um nætr á kirkju at bænum sínum, Ld. 328; en þó löngum ( mostly) vel stiltr, Nj. 38; þeir vóru samflota, svá at hvárir vissu löngum til annarra, Eg. 126: compar. lengrum, longer; lengrum en lög stóðu til, Fms. xi. 99; þeir skolu skipta vikum eða smærum, ok eigu þeir at ráða er lengrum vilja skipta, Grág. ii. 350: superl. lengstum, mostly, most of the time; höfuðborg sú er Geira sat í lengstum, Fms. i. 101; hann var þó lengstum at Grjótá, Nj. 135; gamanmál er þit munut lengstum um tala, Ld. 306.

IV. metaph. longing, taking interest in; hvat er yðr langt at þessum mönnum, hvárt mægð eðr frændsemi, what interest take you in these men? Fms. ii. 211; hann lét eigi ráða, hvárt menn vóru tignir eða útignir, eðr honum mikit at langt eða lítið, Rb. 364.

2. neut. long, weary; langt þykki mér, ligg ek einn saman, Eg. (in a verse); þat vil ek, at þú komir til heimkynna minna, þvíat þér mun langt þykkja hér á heiðinni, Grett. 130 new Ed.

V. in many local names, Lang-ey, Langa-nes, Langa-hlíð, Langa-land (the Danish island), etc., Landn.; see below.

B. COMPDS: langabein, langabúr, langidjákn, Langafasta, Langifrjádagr, Langaspjót, langatöng.

II. lang-afi, a, m. a great grandfather. lang-amma, u, f. a great grandmother; langömmu-bróðir, -systir, a great granduncle, aunt. lang-áss, m. a purlin, opp. to þvertré, Fms. ix. 512. lang-bakki, a, m. (see bakki 2); in the phrase, skjóta í langbakka, to stave off for a long time, Fms. x. 132. lang-band, n. the purlin along the roof in a house. lang-barðr, m. a halberd, Hkm. 7; Edda (Gl.) reckons it amongst swords: name of a serpent, Edda (Gl.) Lang-barðar, m. pl. the Lombards, either from their beard (barð) or battle axe (barða), Skv. 3, Greg. 63. Langbarða-land, n. Lombardy, Mart. lang-bein, n. = langabein, a nickname, Ann. lang-bekkr, m. a long bench, bench lengthways, opp. to þverbekkr, Fms. vi. 193, Sturl. i. 142, iii. 182. Lang-brók, f. ‘Long-breek,’ nickname of a lady on account of her tall stature, Nj. lang-eldar, m. pl. long fires (see eldr II), Eb. 276, Nj. 15, Korm. 144. lang-ermar, f. pl. long sleeves, Fms. vii. 321. lang-feðgar, m. pl. agnate-forefathers, ancestors by the father’s side, counted upwards, Hkr. i. 1, Eg. 2, Nj. 158. langfeðga-kyn, n. the lineage of langfeðgar, Hkr. i. 14. langfeðga-nöfn, n. pl. the name of one’s langfeðgar, Edda 153 (pref.) langfeðga-tal, n. a tale or roll of langfeðgar, agnate pedigree, Eg. 536: the name of an old historical work containing ancient pedigrees of kings, Hkr. i. (pref.) langfeðga-tala, u, f. = langfeðgatal, Nj. 25. langfeðga-ætt, f. = langfeðgakyn, Fms. x. 158. lang-feðgin, n. pl. ancestors, agnate and cognate. lang-feðr, m. pl. = langfeðgar, and langfeðra-tal, n. = langfeðgatal, Gþl. 284, Stj. 331, Fagrsk. 151, Hom. 46. lang-feðri, n. = langfeðgar, Landn. 167. lang-ferð, f. a long journey, Sturl. ii. 185, Fs. 51, Bs. ii. 162. langferða-maðr, m. one who ‘fares’ far, a far traveller, Fs. lang-frami, a, m. lasting fame, Orkn. 466, Fb. ii. 513, Mar.; á langframann, mod. til langframa, adverb. for good, Rétt, 4. 25. lang-fættr, adj. long-legged, Stj. 276. lang-för, f. = langferð, Eb. 298. lang-gæði, n. long-lasting, corrupt from langæð. lang-gæðr and langæðligr, adj. a later and inferior form for langær, langæligr, Bs. i. 62, Fas. iii. 57. lang-háls, m. long-neck, a nickname, Landn. lang-hálsaðr, adj. long-necked, Njarð. 364. lang-hendr, adj. with long hands, Ld. 298. Lang-hlíðingar, m. pl. the men from Langahlíð, Sturl. lang-húfr, m. long-hulk, name of a ship, Bs. lang-húsa, að, to run, in a pun (langhús = rann), Krók. 63, 64. lang-hyggja, u, f. long-suffering, Barl. 42. lang-höfðaðr, adj. long-beaked, of a ship, Hkv. 1. 24. lang-höfði, a, m. a nickname, Sturl. lang-knakkr, m. a kind of bench, Finnb. 310. lang-lega, u, f. a long stay, of a weatherbound ship, Fms. ix. 296; as also of long sickness in bed. lang-leggr, m. the long leg, bone of a leg of mutton, Bárð. 176, Háv. 40. langleggjar-stykki, n. a leg of mutton, Háv. 40. lang-leiði, n. lengthwise; langleiði sín á milli, at a long distance, Stj. 73, Eg. 579. lang-leikr, m. length, Stj. 346. lang-leitr, adj. long-faced, Fms. i. 155, ii. 20, vii. 175, 321, Þiðr. 174, Bs. i. 72. lang-liðit, n. part. after a long time, Bs. ii. 133. lang-liga, adv. for a long time past, = mod. langalengi, Js. 24, Sturl. iii. 297, Fas. ii. 268. lang-lífi, n. long life, Fms. vii. 73, K. Þ. K. 60. lang-lífr, adj. long-lived, Fs., Fms. iii. 173. lang-loka, u, f. ‘long-lock,’ a kind of eight-lined verse in which the first and the last line make a sentence, whilst the six between them are intercalary, of which Edda (Ht.) 14 furnishes a specimen: in mod. usage langloka is a poem not divided into strophes, for specimens of which see Snót 72, 215. lang-lund, f. long-suffering, langlundar-geð, n. id. lang-minni, n. a long memory. lang-minnigr, adj. having a long memory, Nj. 30, v. l.: long to be remembered, Pr. 158. lang-mælgi, f. long-winded talk, Fms. v. 225. lang-mæli, n. long talk, Hom. 125, Bs. ii. 117. lang-mæltr, part. long-spoken, long-winded, Sks. 316, Hom. (St.) lang-nefjaðr, adj. long-nosed, Sturl. ii. 133, iii. 105. lang-nefjur, f. pl. rowlocks, Edda (Gl.) lang-nefr, m. long-nose, a nickname, Sturl. lang-niðjar, m. pl. a descending lineage by the father’s side, pedigree of agnates, counted downwards, Vsp. 16; opp. to landfeðgar when counted upwards in time. lang-nætti, n. the long night, Fr. lang-orf, n. a long handle of a scythe, Korm. 38, Sturl. i. 180, Sks. 358. lang-pallr, m. a dais along (not across) the hall, Fms. vi. 439. lang-reið, f. a long ride, Vígl. 61. lang-ræða, u, f. a long talk, Fms. ix. 252. lang-ræðr, part. long-spoken, long-winded, Sks. 316. lang-ræki, n. rancour, an unforgiving temper, N. G. L. ii. 417, Hom. 33, 143. lang-rækr, adj. having a long memory, brooding long over past wrongs, Anal. 171, Eb. 42, Bret. 92, Þiðr. 181, Fas. iii. 520. lang-samlega, adv. incessantly. lang-seta, u, f. a long stay, Vm. 113. lang-setis, adv. lengthways, lang-skepta, u, f. a long-shafted spear, Karl. 405. lang-skeptr, part. long-shafted, Sks. 388, Fs. 64. lang-skip, n. a long ship, a kind of large ancient ship of war, distinguished from the lesser skeið, both being distinguished from the merchant’s knörr (cp. Gr. ναυς μακρα, Lat. longa navis), Hkv. 2. 11, Ó. H., Fms. passim, Eg. 37, 42; langskips mastr, rá, segl, a mast, yard, sail of a long ship, Sturl. i. 194, Eg. 198, 515, Fms. vii. 30, passim. langskipa-görð, f. building of a langskip, Gþl. 121. langskips-búza, u, f. = langskip, Hkr. ii. 143. langskips-menn, m. pl. the crew of a long ship, Fms. ii. 16, Fs. 92. lang-skör, f. the lower hem of a tent, Fas. i. 372. lang-staðinn, part. of old date, long-standing, Lv. 77. lang-stóll, m. a long seat, Vm. 7, Fas. i. 84. lang-stræti, n. a long street, Fms. viii. 319. lang-sýnn, adj. far-sighted, Fas. i. 157. lang-sæi, f. a far sight, Edda i. 544. lang-sær, adj. long-sighted, prophetic, Lv. 81. lang-talaðr, part. long-spoken, Fms. i. 288. lang-úðigr, adj. = langrækinn, Hkr. iii. 252. lang-vari, a, m.; til langvara, to last long, Njarð. 376. lang-vaxinn, part. longish, Fms. ii. 59. lang-vé, mod. lang-vía, u, f. a bird, columbus troile, Edda (Gl.) lang-viðir, m. pl. the long timbers in a house or ship, N. G. L. i. 65, 100, Hom. 95. lang-viðri, n. pl. long-continued weather, heat, cold, or the like; langviðrum skal eyða grund, Mkv. 24; cp. Ísland eyðist af langviðrum ok lagaleysi, Ísl. Þjóðs. i. 438. lang-vinnr, adj. long-lasting, of sickness, bad weather, or the like. lang-vinr, m. a friend of long standing, Hm. 157, Fas. ii. 64, Bárð. 173; langvinirnir rjúfask sízt, a saying, Grett. 184 new Ed. lang-vist, f. a long abode, Hom. 9, Fr.: adv. langvistum, staying long, Fbr. 33, Fms. vii. 112, Eg. 227, Fs. 149. lang-vængr, m. long wing (?), Vm. 27. lang-þili, n. the wainscot lengthwise, opp. to þverþili, Gþl. 346. lang-æð, f. long-lasting; til langæðar eða fullnaðar, Bs. i. 740, Ant. 112. lang-æliga, adv. for a long time, Sturl. ii. 186, MS. 625. 77. lang-æligr, adj. long-lasting, Stj. 47, Fas. i. 171, Bs. i. 311. lang-ær, adj. [langr and æ = ever, or akin to Germ. ew, ewig], long-lasting; langætt musteri, MS. 677. 6: vegsama föður þinn ok móður, svá at þú sért langær yfir jörðinni, Stj. 301 (Fifth Commandment); hverr eldrinn mun vera heitari ok langærri, Fms. vii. 37; má vera at sigrinn verði ekki langær, ii. 10; at langær friðr standi í þessu landi, Bs. i. 572.

* * *

(hin, hitt), dem. pron.

1) the other; á hinn fótinn, on the other leg; pl. the others, the rest (Kimbi bar sár sín engan mun betr en hinir);

2) emphatically, that; hitt ek hugða, that was what I thought; hitt vil ek vita, that I want to know.

(hin, hit), def. art., before an adjective standing alone or followed by a substantive, the, = inn, enn( eptir hinni eystri kvísl).

* * *

HIN, HIT, the article, an enclitic, which therefore can never serve as an accentuated syllable in a verse, either as rhyme or in alliteration. In good old MSS. (e. g. Cod. Reg. of Sæm.) it is hardly ever spelt with the aspirate, but is written inn, in, it or ið, or enn, en, et or eð, and thus distinguished from the demonstr. pron. hinn; but in the Editions the prob. spurious aspirate has been generally prefixed: an indecl. inu or hinu occurs often in later MSS. of the 14th century, e. g. the Fb.; but as it has not been heard of since and is unknown in the modern language, it simply seems to be a Norwegianism, thus, inu sömu orð, Th. 2; hinnu fyrri biskupa (gen. pl.), H. E. ii. 79; enu instu luti ( res intimas), Hom. 57 (Norse MS.); hinu ágæztu menn (nom. pl.), id.; innu óargu dýra, 657 A. ii. 12: [cp. Goth. jains = ἐκεινος; A. S. geond; Engl. yon; Germ. jener.]

A. The:

I. preceding the noun:

1. before an adjective standing alone or followed by a substantive; inn mæri, inn ríki, inn dimmi dreki, inn mikli mögr, Vsp.; in aldna, id.; inn góða mjöð, the good mead, Gm. 13; inn mæra mjöð, Skm. 16; inn helga mjöð, Sdm. 18; in forna fold, Hým. 24; in fríða frilla, 30; inn fróði jötum, Vþm. 20; inn gamli þulr, 9; inn hára þul, Fm. 34; inn fráni ormr, 19; opt inn betri bilar þá er inn verri vegr, Hm. 127; in alsnotra ambátt, in arma, Þkv.; enn fróði afi, Skm. 2; in ílla mæra, 32; enn fráni ormr, 27; eð manunga man, Hm. 163; enn aldna jötun, 104; en horska mær, 95; it betra, Stor. 22; ena þriðju, the third, Vsp. 20; inn móður-lausi mögr, Fm. 2; it gjalla gull, ok it glóðrauða fé, 9; ið fyrsta orð, Sdm. 14; enu skírleita goði, Gm. 39; in glýstömu græti, Hðm. 1; in svásu goð, Vþm. 17; enum frægja syni, Hm. 141; at ins tryggva vinar, 66; ennar góðu konu, 100; ins svinna mans, 162; ens dýra mjaðar, 141; ens hindra dags, 109; ens unga mans, Skm. 11; ens deykkva hrafns, Skv. 2. 20; æ til ins eina dags, Fm. 10; ena níundu hverja nótt, Skm. 21: with the ordinals, inn fyrsti, þriði …, Gm. 6 sqq., Sdm. 21 sqq.

2. so also before an adverb; it sama, likewise, Hm. 75, Fm. 4, Vþm. 22, 23, Gm. 15, Hdl. 26.

3. as an indecl. particle ‘in’ or ‘en’ before a comparative; in heldr, the more, Hm. 60, Sdm. 36, Hkv. 1. 12, Skv. 1. 21, Gh. 3, Nj. 219; in lengr, the longer, Am. 58, 61; this has been already mentioned s. v. en (p. 127, B. at bottom, and p. 128), but it is almost exclusively poetical.

II. placed between a pronoun and an adjective in the definite form:

1. after a demonstr.; sá inn fráni ormr, Fm. 26; sá inn harði hallr, Gs. 10; sá inn aldni jötun, Skm. 25; sá inn ámáttki jötunn, 10; þat ið mikla men, Þkv. 13; þat ið litla, ‘that the little,’ i. e. the little thing, Ls. 44: þann inn alsvinna jötun, Vþm. 1; þann inn aldna jötun, Fm. 29; þann inn hrímkalda jötun, 38; þess ins alsvinna jötuns, Vþm. 5; þat it unga man, Alm. 6; þann inn aldna jötun, Gm. 50; þau in harðmóðgu ský, 41; sá inn máttki munr, 93; mönnum þeim enum aldrœnum, Hbl. 44; börn þau in blíðu, Og. 9; hrís þat ið mæra, Akv. 5: in prose, fjölmenni þat it mikla, Eg. 46; þetta it mikla skip, Fms. x. 347, passim: with ordinals, segðu þat ið eina, say that the first, Vþm. 20; þat ið þriðja, fjórða …, 20 sqq.

2. after a possessive; síns ins heila hugar, síns ins svára sefa, Hm. 105; þíns ins hvassa hjörs, Fm. 29; minn inn hvassi hjörr, 6; míns ins hvassa hjörs, 28; bækr þínar inar bláhvítu, Hðm.

3. after a pers. pron.: þú hinn armi, thou wretch! Ld. 326; gakk þú hingat hinn mikli maðr! Eg. 488.

III. placed between two nouns in apposition:

1. between a proper name and a title or epithet in the definite form; Sigurðr inn Suðræni, Sigurd the Southerner, Skv. 3. 4; Atli inn Ríki, Akv. 29; Högna ins frækna, Hjalla ins blauða, 23; Guðröðr inn Göfugláti, Ýt.; Hamðir inn hugumstóri, Hðm. 25; Kjötva’nn (= Kjötva enn) Auðga, Hornklofi; Svan enum Rauða, Álfr enn Gamli, Hdl.; as also in prose, Ívarr inn Víðfaðmi, Haraldr enn Hárfagri, Ólafr inn Digri, Knútr inn Fundni, Auðr in Djúpauðga, Þorbjörg in Digra, Hildr in Mjófa, Steinólfr inn Lági, Þorkell inn Hávi, Kjarlakr inn Gamli, Björn inn Austræni, Ólafr inn Hvíti, Hálfdan inn Svarti, Sighvatr inn Rauði, Kyjólfr inn Grá, Gestr inn Spaki; Ari inn Fróði (Aren Froðe contr. = Are enn Froðe, Ó. T. 23, line 1), Ketill inn Heimski, Knútr inn Ríki, Eadvarðr inn Góði, Hálfdan inn Mildi, Ingjaldr inn Illráði, Helgi inn Magri, Úlfr inn Skjálgi, Landn., Fb. iii; cp. Gr. Νέστωρ ὁ γέρων, Σωκράτης ὁ φιλόσοφος, Germ. Nathan der Weise, Engl. Alfred the Great, etc.: of ships, Ormr inn Langi, Ormr inn Skammi.

2. between an appellative and an adjective; sveinn inn hvíti, Ls. 20; hendi inni hægri, 61; þengill inn meins-vani, Gm. 16; seggr inn ungi, Skm. 2; skati inn ungi, Hdl. 9; brúðr in kappsvinna, Am. 75; hest inn hraðfæra, Gh. 18; varr inn vígfrækni, gumi inn gunnhelgi, Hðm. 30; auð inn fagra, Skv. 1. 13; orm inn frána, 1, 11; fjánda inn fólkská, Fm. 37; konungr inn Húnski, Skv. 3. 8, 18, 63, 64; orð ið fyrra, Og. 9; mál ið efsta, 16; seggr inn suðræni, Akv. 3; seggr inn æri, 6; mar’inum mélgreypa, 3, 13; borg inni há, 14; sól inni suðrhöllu, 30; veðrs ens mikla, Hkv. 1. 12; handar ennar hægri, Ls. 38, 61; vífs ins vegliga, Am. 54; konung inn kostsama, Hkm.; gramr inn glaðværi, id.; hlut inn mjóvara, Ýt. 13; konungr inn kynstóri, fylkir inn framlyndi, hilmi’nom hálsdigra, konu’na Dönsku, hverr’ enni Heinversku, Hornklofi, Sæm. (Möb.) 228–231; við arm inn vestra, Sighvat; so also in prose passim.

B. When there was no adjective the article became a suffix to the noun (see Gramm. pp. xix, xx), a usage common even in early prose, but extremely rare in poetry; the reason is, not that the poems were composed before the suffixed article had come into use, but that the metres themselves in which all the old poems were composed are older than that usage, and are not well adapted to it, so that the absence of the article became traditional. The old poem Harbarðsljóð makes an exception, no doubt not from being later than all other poems, but from being composed in a peculiar metre, half verse and half prose; thus in that single poem alone there are nearly twenty instances, or about twice or thrice as many as in all the other poems together:—váginn, Hbl. 2, 13, 15; sundit, 1, 3, 8, 13; verðinum, 4; eikjunni, 7; skipit, id.; stöðna, landit, id.; leiðina, 55; höfuðit, 15; bátinum, 53; veggsins, stokksins, steinsins, 56; matrinn, 3: other solitary instances are, goðin öll, Vsp. 27 (prob. somewhat corrupt); eiki-köstinn, Gh. 20; vömmin vár, Ls. 52.

II. in prose, old and modern, the suffixed article occurs at every step; only one or two instances are worth noticing as peculiar to the Icelandic:

1. as vocative in addressing; konan, O woman! mjöðnannan, id., Sighvat (in a verse of A. D. 1018, and so in mod. usage); elskan! hjartað! heillin! ástin, my love! dear! heart! þursinn! Fas. i. 385; hundarnir! = ω κύνες, Od. xxii. 35: also with another word, barnið gott, good child! Þrúðnaþussinn, thou monster giant! Miðgarðs-ormrinn! Fas. i. 373.

2. esp. if with a possessive adjective following, as in Gr. οὑμός, τοὐμόν, τἀμά, etc.; elskan mín, ástin mín, hjartað mitt, góðrinn minn! hér er nú ástin mín, here is my darling! Sturl. ii. 78, of a father presenting a darling child to a friend; and so in mod. usage: as abuse, hundrinn þinn, thou dog! Ísl. ii. 176; þjófrinn þinn! Fms. vii. 127; dyðrillinn þinn! ii. 279; hundinum þínum! vi. 323: this use is not confined to the vocative, e. g. konan mín biðr að heilsa, my wife (kona mín is never used); maðrinn minn, my husband; biddu foreldrana þína ( ask thy parents) að lofa þér að fara; augun hans, his eyes, Pass. 24. 4; hugrinn vor og hjartað sé, our mind and heart (cp. Gr. τω ἐμω θυμω), 43. 5; svo hjartað bæði og málið mitt | mikli samhuga nafnið þitt, 10. 7; gef þú að móður-málið mitt, 35. 9; bókin mín, my favourite book, my own book; as also, fáðu mér hattinn minn, vetlingana mína, skóna mína, give me my hat, gloves, shoes; tungan í þér, augun í þér, thy tongue, thy eyes; höfuðið á mér, fætrnir á mér, my head, my feet; hendrnar á þér (‘á mér, á þér’ are here equivalent to a possessive, see p. 37, C. IV), thy hands, cp. Homer, τα σα γούνατα; hestana þína, Gr. ϊππους τους σούς: similar is the instance, vömmin vár, the sins of ours, Ls. 52; this may be a remnant of a time when the article was used separately, even with an indefinite adjective.

3. a double article, one suffixed to the noun and the other prefixed to the word in apposition; hirðin sú in Danska, Fms. vi. 323; þau in stóru skipin, viii. 384 and passim: again, when a noun is put in the genitive after another noun the former has no article; as the Engl. phrase ‘the fish of the sea and the fowl of the air’ is in Icel. ‘fiskar sjávarins og fuglar loptsins:’ but this belongs to the syntax; see also Grimm’s D. G. iv. 432.

C. SPECIAL CHANGES, in mod. usage:

I. the demonstr. pron. sá, sú, það has in speech generally taken the place of inn, in, it; thus, sá gamli maðr, sú gamla kona, það gamla skáld; sometimes the article is dropped altogether, e. g. á fimta degi, on the fifth day (= á enum fimta degi); á sömn stundu, in the same hour; even in old writers this is found, með sömu ætlan, Bs. i. 289; á níundu tíð dags, Stj. 41, (but rarely); yet the old form is often retained in writing.

II. in case A. II. the article may be dropped; þann gamla maim, þá gömlu konu, það gamla skáld, þú armi, etc.; sá ráða-góði, sú goðum-líki, sá ágæti Odysseifr, sú vitra Penelopa, sá Jarðkringjandi Pósídon, Od. passim (in Dr. Egilsson’s translation).

III. in case A. III. 1. the article is also dropped, Knútr Ríki, Haraldr Hárfagri; even old writers (esp. in later vellums) omitted it now and then, Hálfdan Svarta, Fms. i. 1; Haraldr Grænski, 90; Haraldr Hárfagri, 192; Óttarr ungi, Hdl.: even in the Sæm. Cod. Reg., Völsungr ungi, Skv. 3. 1, 3.

IV. in case A. III. 2. the pronouns sá, sú, það, and hinn, hin, hit may be used indiscriminately, although the former is more usual.

V. lastly, in case B. the suffixed article has gained ground, and is in modern prose used more freq. than in ancient.

☞ CONCLUSION.—The old poetical language, with the sole exception of a single poem, had no article in the modern and proper sense; in every instance the ‘inn, in, it’ bears the character of a demonstrative pronoun, preceding an adjective and enhancing and emphasising its sense, like the pers. pron. hann, q. v.; but it is never attached to a single substantive; when the adjective was placed in apposition after a noun, the pronoun came to stand as an enclitic just after the noun, and was sounded as if suffixed thereto; at last it was tacked as an actual suffix to single nouns standing without apposition, and thus the true suffixed article gradually arose, first in speech, then in writing; whereas at the same time the old pronominal enclitic (A. I-III) gradually went out of use, and was either dropped or replaced by the stronger demonstrative pronoun ‘sá, sú.’

HIN, HITT, demonstr. pron., prob. identical in etymology with the preceding word, from which it is however distinguished,

1. by the neut. hitt, Dan. hint;

2. by the initial aspirate, which is never dropped;

3. by being a fully accentuated pronoun, so that the h can stand as an alliterative letter, e. g. handar ennar hægri | mun ek hinnar geta, Ls.; veitkat ek hitt hvart Heita | hungr …, Hallfred; Hitt kvað þá Hamðir, etc., Hom. 23, 25, Korm. 40; Raun er hins at Heinir | hræ …; Skáld biðr hins at haldi | hjálm …, Sighvat, Hkv. Hjörv. 26: [Ulf. jains = ἐκεινος; A. S. geond; Engl. yon; Germ. jener.]

A. This pronoun is used,

I. in a demonstr. sense, emphatically and without being opp. to a preceding demonstr.; raun er hins at …, it is proved that …; skáld biðr hins, at …, Sighvat; veitkat ek hitt hvat (hvárt) …, Hallfred; hitt ek hugða, emphatically, that was what I thought, I thought forsooth, Hm. 98; hitt kvað pá Hróðrglóð, Hðm. 13; hitt kvað þá Hamðir, 25; hitt vil ek vita, that I want to know, Vþm. 3, 6; þó ek hins get, ef …, yet I guess, that if …, Skm. 24; vita skal hitt, ef …, Korm. 40 (in a verse), Ísl. ii. 225 (in a verse); hitt var fyrr = in former times, formerly, Ýt., Fs. 94 (in a verse); hinn er sæll, er …, he is happy, that …, Hm. 8; maðr hinn er …, ‘man he that’ = the man who, 26; hinn er Surts ór Sökkdölum, Edda 51 (in a verse); veitat hinn er tin tannar, hinn er um eyki annask, Kormak (in a verse); handar innar hægri mun ek hinnar geta, er …, the right hand, that hand namely, which …, Ls. 38; this usage scarcely occurs except in old poetry.

II. demonstr. referring to another pronoun, denoting the former, farther, the other, = Dan. hiin, hint, Germ. jener, cp. Gr. ἐκεινος, Lat. ille; freq. in prose, old and mod.; fóru þeir með þau skip er þeim þóttu bezt en brenndu hin, Fms. v. 8; Kimbi bar sár sitt engan mun betr en hinir, er hann hafði áðr á fært, 92; en hitt er meira, at hann lætr sér annarra manna fé jafnheimilt, Eg. 47; kemr örvar-oddrinn í strenglag hinnar örvarinnar, Fb. iii. 405; er þú hefir mik fyrir lagt á hinu áðr, 407; hinir frændr þínir, ii. 425; á hinn fótinn, on that, the other leg, Nj. 97; þat er válítið, … hitt er undr …, Ls. 33; hinir hlaða seglunum ok bíða, Fms. x. 347; ef hinn ( the other part) er eigi þar við staddr, Grág. i. 52; hvárt hinn ( the other one) hefir jafnmikit fé hins ( of the other one) er austr er, 220; rétt er at kveðja frá hennar heimili ef hann veit hvártki hinna (gen. pl.), 339; ok vill annarr hluta en annarr eigi … ok verðr sem hinn mæli ekki um er eigi vill hluta, 393; ef maðr sendir annan mann til eindaga, ok erat hinn skyldr við at taka, id.; þess á milli er hón fór at sofa á kveldit, ok hins er hón var klædd, Ld. 14; ærit fögr er mær sjá, … en hitt veit ek eigi hvaðan þjófs-augu eru komin í ættir várar, forsooth she is a beautiful girl, but yet I know not, Nj. 2:—demonstr. in the sense of this (but rare), stjörnur þær er nær eru leiðar-stjöruu ganga aldri undir með oss, en í Blálandi eðr Arabia ganga hinar stjörnur, these very stars, Rb. 468: phrases, hitt ok annat, this and the other, Rd. 235; mod. hitt og þetta.

B. COMPOUND FORMS, hinn-ug, hinn-og, or hins-ig, mod. hins-egin, also hizig, q. v. [from vegr], adv. the other way; þótt Gísl þykki hinsig (hinn veg, v. l.) eigi síðr til vísa, Fms. vii. 46; hinnig værir þú undir brún at líta sem …, Nj. 55: locally, there, in the other place, illic, ok láta bera vætti þat hinneg var nefnt, Grág. i. 90; heimta af erfingja ef hinnig er eigi til, K. Þ. K. 28; brenndi þar ok görði hervirki eigi minna enn hinneg, Fms. vi. 340; ef hinnig mundi kostr, K. Þ. K. 24; eigi er hægra undir þeim at búa fyrir kulda sakir, enn hinnog er fyrir ofrhita sakir, Sks. 196; því at hón er kaldari hér en hizug, 70: temp. the other day, formerly (rare), er ek hinnig mælta, Og. 11.

2. denoting motion, hither, thither; hinnig deyja ór Helju halir, Vþm. 43; renna hinnig, Gh. 18; ríða hinig, Fm. 26: koma hinig, Gs. 18.

* * *

(hefi; hafða, höfðum; hafðr), v.

1) to have (þeir höfðu sjau skip ok flest stór);

hafa elda, to keep up a five;

2) to hold, celebrate (hafa vinaboð, blót, þing);

3) to keep, retain (rifu þær vefinn í sundr, ok hafði hverr þat er hélt á);

4) to use (tvau net eru rý, ok hafa eigi höfð verit);

orð þau sem hann hafði um haft, which he had made use of;

hafa fagrmæli við e-n, to flatter one;

hafa hljóðmæli við e-n, to speak secretly to one;

hafa tvimæli á e-u, to speak doubtfully of a thing;

hafa viðrmæli um e-t, to use mocking words;

hann var mjök hafðr við mál manna, much used to, versed in, lawsuits;

5) to have, hold, maintain;

hafa vináttu við e-n, to maintain friendship with one;

hafa hættumikit, to run a great risk;

hafa heilindi, to have good health;

6) to bring, carry;

hafa e-n heim með sér, to bring one home;

hann hafði lög, út hingat ór Noregi, he brought laws hither from Norway;

hafa sik (to betake oneself) til annara landa;

7) to take, carry off;

troll hafi þik, the trolls take thee;

8) to get, gain, win;

hann hafði eigi svefn, he got no sleep;

hefir sá jafnan, er hættir, he wins that ventures;

hafa gagn, sigr, to gain victor;

hafa meira hlut, to get the upper hand, gain the day;

hafa betr (verr), to get the better (worse) of it;

hafa sitt mál, to win one’s suit;

hafa tafl, to win the game;

hafa erendi, to do one’s errand, succeed;

hafa bana, to suffer death, to die;

hafa sigr, to be worsted;

hafa góðar viðtökur, to be well received;

hafa tíðindi af e-m, to get tidings of, or from, one;

hafa sœmd, óvirðing af e-m, to get honour, disgrace from one;

with gen., hafa e-s ekki, to fail to catch one (hann kemst á skóg undan, ok höfðu þeir hans ekki);

ekki munu vér hans hafa at sinni, we shall not catch him at present;

9) to wear carry (clothes, weapons);

hann hafði blán kyrtil, he wore a blue kirtle;

hafa kylfu í hendi sér, to have a club in one’s hand;

10) to behave, do, or fare, so an so esp. with an adv.;

hafa vel, illa, vetr, to behave (do) well, badly, be worse;

hafa sik vel, to behave;

hafa vel, to be well off or happy;

hafa hart, to be in a wretched plight;

11) with infin., hafa at varðveita, to have in keeping at selja, to have on sale;

lög hafið þér at mæla, you are right;

12) hafa e-n nær e-u, to expose one to (þú hafðir svá nær haft oss úfœru);

hafa nær e-u, to come near to, esp. impers.;

nær hafði okkr nú, it was a narrow escape;

svá nær hafði hausinum, at, the shot so nearly touched the head, that;

ok er nær hafði, skipit mundi fljóta, when the ship was on the point of flloating;

13) as an auxiliary verb, in the earliest time with the pp. of transitive verbs in acc.;

hefir þú hamar um fólginn, hast thou hidden the hammer?;

ek hefi sendan mann, I have sent a man;

later with indecl. neut. pp.;

hefir þú eigi sét mik, hast thou not seen me?;

14) with preps.:

hafa e-t at, to do, act;

hann tók af þér konuna, en þú hafðir ekki at, but thou didst not stir, didst take it tamely;

absol., viltu þess freista, ok vita hvat at hafi, wilt thou try and see what happens?;

hafa e-t at hlífiskildi (skotspœni), to use as a shield (as a target);

hafa e-n háði, hlátri, to mock, laugh at;

hafa e-t at engu, vettugi, to hold for naught, take no notice of;

hafa sakir á e-n have charges against one;

hafa á rás, to take to one’s heels, run off;

hafa e-t eptir, to do or repeat a thing after one;

hafa e-t fram, to produce (vápn þorgils vóru fram höfð); to carry out, hold forth;

hafa mál fram, to proceed with a suit;

var um búit, ekki fram haft, all was made ready but nothing done;

hafa e-t frammi, í frammi, to use, make use of (hafa í frammi kúgan);

ok öll lögmæt skil frammi hafa, and discharge all on official duties;

hafa e-t fyrir satt, to hold for true;

eigi em ek þar fyrir sönnu hafðr, I am not truly aimed for that, it is a false charge;

hafa e-n fyrir sökum um e-t, to charge one with;

hafa í hótum við e-n, to threaten one;

hafa e-t með höndum, to have in hand;

höfum eiai sigrinn ór hendi, let not victory slip out of our hands;

hafa ór við e-n, to behave so and so towards one (hefir þú illa ór haft við mik);

hafa e-t til e-s to use for (höfðu þeir til varnar skot ok spjót); to be a reason or ground for;

vér hyggjum þat til þess haft vera, at þar hafi menn sézt, we believe the foundation of the story is that men have been seen there;

hafa mikit (lítit) til síns máls, to have much (little) in support of one’s case;

hafa e-t til, to have at hand, possess;

orð þau, sem hann hafði um haft, the words which he had used;

keisari hafði fátt um, did not say much;

hafa e-n undir, to get one under, subdue one;

hafa e-t uppi, to take (heave) up (hafa uppi fœri, net);

Skarpheðinn hafði uppi øxina, S. heaved up the axe;

hafa flokk uppi, to raise a party, to rebel;

hafa uppi tafl, to play at a game;

hafa e-n uppi, to bring one to light;

hafa uppi rœður, to begin a discussion;

hafa e-t úti, to have done, finished (hafa úti sitt dagsverk);

hafa við e-m, to be a match for one;

hafa sik við, to exert oneself;

hafa mikit (lítit) við, to make a great (little) display;

hann söng messu ok bafði mikit við, and made much of it;

hann bad jarl leita, bann hafði lítit við þat, he did it lightly;

haf ekki slíkt við, do not say so;

haf þú lítit við at eggja sonu þina, refrain from egging on thy sons;

15) refl., hafast.

* * *

pret. hafði; subj. hefði; pres. sing. hefi (less correctly hefir), hefir, hefir; plur. höfum, hafit, hafa: the mod. pres. sing. is monosyllabic hefr or hefur, and is used so in rhymes—andvara engan hefur | … við glys heims gálaus sefur, Pass. 15. 6, but in print the true old form hefir is still retained; the monosyllabic present is used even by old writers in the 1st pers. before the personal or negative suffix, e. g. hef-k and hef-k-a ek for hefi-g and hefig-a ek, see e. g. Grág. (Kb.) 79, 82, in the old oath formula, hef-k eigi, Hallfred; hef ek, Fms. iii. 10 (in a verse); but not so in 3rd pers., e. g. hefir-a or hefir-at, Grág. l. c.: imperat. haf, hafðu: part. pass. hafðr, neut. haft;—hafat is an απ. λεγ., Vsp. 16, and is prob. qs. hafit from hefja, to heave, lift: [Ulf. haban; A. S. habban; Engl. have; Hel. hebben; Germ. haben; Dutch hebben; Dan. have, Swed. hafva: it is curious the Lat. form habere retains the consonant unchanged, cp. the Romance forms, Ital. avere, Fr. avoir, Span. haber, etc. ☞ Hafa is a weak verb, and thus distinguished from hefja (to lift, begin), which is a strong verb, answering to Lat. capere, incipere; but in sundry cases, as will be seen below, it passes into the sense of this latter word; as also in some instances into that of another lost strong verb, hafa, hóf, to behave, and hœfa, to hit]:—to have.

A. To have; hann hafði með sér ekki meira lið, Fms. i. 39; hafði hverr hirð um sik, 52; höfðu þeir áttján skip, viii. 42; Sverrir hafði tvau hundrað manna, … þeir höfðu annan samnað á landi, 328; hann hafði mikit lið ok frítt, x. 36; þeir höfðu sjau skip ok flest stór, 102; hafa fjölmennar setur, Eb. 22; hann hafði menn sína í síldveri, Eg. 42; mun ek naut hafa þar sem mér þykkir hagi beztr, 716.

II. to hold:

1. to keep, celebrate; hafa ok halda, Dipl. i. 6; hafa átrúnað, 10; hafa dóma, 12; hafa blót, Fms. iv. 254; hafa vina-veizlu, id.; hafa vina-boð, Nj. 2; hafa Jóla-boð, Eg. 516; hafa þing, Fms. ix. 449; hafa haust-boð, Gísl. 27; hafa drykkju, Eb. 154; hafa leik, Fms. x. 201, passim.

2. to hold, observe; hlýðir þat hvergi at hafa eigi lög í landi, Nj. 149; skal þat hafa, er stendr …, Grág. i. 7; skal þat allt hafa er finsk á skrá þeirri …, id.; en hvatki es mis-sagt es í fræðum þessum, þá es skylt at hafa þat (to keep, hold to be true) es sannara reynisk, Íb. 3; ok hafða ek (I kept, selected) þat ór hvárri er framarr greindi, Landn. 320, v. l.

3. to hold, keep, retain; ef hann vill hafa hann til fardaga, Grág. i. 155; skal búandinn hafa hann hálfan mánuð, 154; ok hafði hvárr þat er hélt á, Nj. 279; hitt skal hafa er um fram er, Rb. 56; kasta í burt þrjátigi ok haf þat sem eptir verðr, 494.

4. to hold an office; hafa lögsögu, to hold the office of lögsaga, Íb. passim; hafa jarldóm, konungdóm, passim; þat höfðu haft at fornu Dana-konungar, Eg. 267; þér berit konunga-nöfn svá sem fyrr hafa haft ( have had) forfeðr yðrir, en hafit lítið af ríki, Fms. i. 52; hafa ríki, to reign, Hkr. pref.

5. phrases, hafa elda, to keep a fire, cook, Fms. xi. 129; hafa fjárgæzlu, to tend sheep, Eg. 740; hafa embætti með höndum, Stj. 204; hafa gæzlur á e-u, Fms. ix. 313; hafa … vetr, to have so many winters, be of such an age (cp. Fr. avoir … ans), Íb. 15; margir höfðu lítið fátt þúsund ára, Ver. 7: hafa vörn í máli, Nj. 93; hafa e-t með höndum, to have in hand, Fms. viii. 280, ix. 239; hafa e-t á höndum, Grág. i. 38; hafa fyrir satt, to hold for true, Fms. xi. 10; hafa við orð, to intimate, suggest, Nj. 160; hafa e-t at engu, vettugi, to hold for naught, take no notice of, Fas. i. 318.

6. with prepp. or infin.,

α. with prep.; hafa til, to have, possess; ef annarr þeirra hefir til enn annarr eigi, þá er sá skyldr til at fá honum er til hefir, Grág. i. 33; ef annarr hefir til …, id.; þér ætlið at ek muna eigi afl til hafa, Ld. 28.

β. with infin.; hafa at varðveita, to have in keeping, Eg. 500; lög hafit þér at mæla, you have the law on your tongue, i. e. you are right, Nj. 101; hörð tíðindi hefi ek at segja þér, 64; sá er gripinn hefir at halda, Grág. i. 438; hafa at selja, to have on sale, Ld. 28.

III. to use; var haft til þess sker eitt, Eb. 12; þá höfðu þeir til varnar skot ok spjót, Fms. vii. 193; er þín ráð vóru höfð, that thy advice was taken, Fs. 57; Gríss hafði þessi ráð, Fms. iii. 21; ek vil at þat sé haft er ek legg til, x. 249; þykki mér þú vel hafa ( make good use of) þau tillög er ek legg fyrir þik, xi. 61; til þess alls er jarli þótti skipta, þá hafði hann þessa hluti, 129; tvau ný (net), ok hafa eigi höfð verit ( which have not been used), haf þú ( take) hvárt er þú vilt, Háv. 46; þær vil ek hafa enar nýju, en ek vil ekki hætta til at hafa enar fornu, id.; önnur er ný ok mikil ok hefir ( has) til einskis höfð ( used) verið, id.; buðkr er fyrir húslker er hafðr, Vm. 171; gjalda vápn þau er höfð eru, N. G. L. i. 75; þat hafði hann haft ( used) fyrir skála, Edda 29; þeir vóru hafðir til at festa með hús jafnan, Nj. 118; sá hólmr var hafðr til at …, Fms. i. 218; hann skyldi hafa hinn sama eið, x. 7; orð þau sem hann hafði ( had) um haft ( used), Nj. 56; orð þau er hann hafði ( made use of) í barnskírn, K. Þ. K. 14.

2. more special phrases; hafa fagrmæli við e-n, to flatter one, Nj. 224; hafa hljóðmæli við e-n, to speak secretly to one, 223; allmikil fjölkyngi mun vera við höfð áðr svá fái gört, Edda 27; hafa mörg orð um e-t, Ld. 268; hafa tvímæli á e-u, to discuss, doubt, speak diffidently of a thing, Lv. 52; hafa viðrmæli um e-t, to use mocking words, Nj. 89; hafa nafn Drottins í hégóma, to take the Lord’s name in vain, Fms. i. 310; (hann var) mjök hafðr við mál manna, much used to, versed in lawsuits, Dropl. 8: hafa sik til e-s, to use oneself to a thing, i. e. to do a mean, paltry thing; þeir er til þess vilja hafa sik, at ganga í samkundur manna úboðit, Gþl. 200; ef hann vill sik til þessa hafa, Fms. i. 99: hafa sik við, to exert oneself; skaltú ok verða þik við at hafa um þetta mál, ef þú getr þat af þér fært, Grett. 160: hafa e-n at skotspæni, to use one as a target, Nj. 222; hafa e-n at hlífi-skildi sér, to use one as a shield, 262; hafa e-n at ginningar-fifli, auga-bragði, háði, hlátri, Hm. 133, Nj. 224, passim.

IV. to have, hold, maintain, of a state or condition; hafa vináttu við e-n, to maintain friendship with one, Sks. 662; hafa vanmátt, to continue sick, Eg. 565; hafa hættu-mikit, to run a great risk, Nj. 149; hafa vitfirring, to be insane, Grág. i. 154; hafa heilindi, to have good health, 26, Hm. 67; hafa burði til e-s, to have the birthright to a thing. Eg. 479; hafa hug, áræði, hyggindi, to have the courage …, Hom. 28; hafa vit ( to know), skyn, greind … á e-u, to have understanding of a thing; hafa gaman, gleði, skemtun, ánægju af e-u, to have interest or pleasure in a thing; hafa leiða, ógeð, andstygð, hatr, óbeit á e-u, to dislike, be disgusted with, hate a thing; hafa elsku, mætr, virðing á e-u, to love, esteeem … a thing; hafa allan hug á e-u, to bend the mind to a thing; hafa grun á e-m, to suspect one; hafa ótta, beyg af e-u, to fear a thing; and in numberless other phrases.

2. with prepp.:

α. hafa e-t frammi (fram), to carry out, hold forth; hafa frammi róg, Nj. 166; hafa mál fram, to proceed with a suit, 101; stefnu-för, 78; heitstrengingar, Fms. xi. 103; ok öll lögmælt skil frammi hafa, and discharge all one’s official duties, 232; var um búit en ekki fram haft, all was made ready, but nothing done, viii. 113; beini má varla verða betri en hér er frammi hafðr, xi. 52; hafðú í frammi ( use) kúgan við þá uppi við fjöllin, Ísl. ii. 215; margir hlutir, þó at hann hafi í frammi, Sks. 276.

β. hafa mikit, lítið fyrir e-u, to have much, little trouble about a thing; (hence fyrir-höfn, trouble.)

γ. hafa við e-m (afl or the like understood), to be a match for one, Fms. vii. 170, Lv. 109, Nj. 89, Eg. 474, Anal. 176; hafa mikit, lítið við, to make a great, little display; (hence við-höfn, display, pomp); hann söng messu ok hafði mikit við, he sang mass and made a great thing of it, Nj. 157; þú hefir mikit við, thou makest a great show of it, Boll. 351; hann bað jarl leita, hann hafði lítið við þat, he did it lightly, Nj. 141; haf ekki slíkt við, do not say so, Ld. 182.

B. To take, carry off, win, wield, [closely akin to Lat. capere]:

I. to catch, take, esp. in the phrase, hafa ekki e-s, to miss one; hann kemsk á skóg undan, ok höfðu þeir hans ekki, he took to the forest and they missed him, Nj. 130; ekki munu vér hans hafa at sinni, we sha’nt catch him at present, Fms. vi. 278; hafða ek þess vætki vífs, Hm. 101; þeygi ek hana at heldr hefik, 95: in swearing, tröll, herr, gramir hafi þik, the trolls, ghosts, etc. take thee! tröll hafi líf, ef …, Kormak; tröll hafi Trefót allan! Grett. (in a verse); tröll hafi þína vini, tröll hafi hól þitt, Nj.; herr hafi Þóri til slægan, confound the wily Thorir! Fms. vi. 278, v. l. (emended, as the phrase is wrongly explained in Fms. xii. Gloss.); gramir hafi þik! vide gramr.

II. to carry, carry off, bring; hafði einn hjartað í munni sér, one carried the heart off in his mouth, Nj. 95; hann hafði þat ( brought it) norðan með sér, Eg. 42; hafði Þórólfr heim marga dýrgripi, 4; hann hafði með sér skatt allan, 62; skaltú biðja hennar ok hafa hana heim hingat, Edda 22; fé þat er hann hafði ( had) út haft ( carried from abroad), Gullþ. 13; á fimm hestum höfðu þeir mat, Nj. 74; bókina er hann hafði ( had) út haft, Fms. vii. 156; konungr hafði biskup norðr til Björgynjar með sér, viii. 296; biskup lét hann hafa með sér kirkju-við ok járn-klukku, Landn. 42; hann hafði með sér skulda-lið sitt ok búferli, Eb. 8; hann tók ofan hofit, ok hafði með sér flesta viðu, id.; ok hafa hana í brott, Fms. i. 3; tekr upp barnit, ok hefir heim með sér, Ísl. ii. 20; hann hafði lög út hingat ór Noregi, he brought laws hither from Norway, Íb. 5; haf þú heim hvali til bæjar, Hým. 26; ok hafa hann til Valhallar, Nj. 119.

III. to take, get; hann hafði þá engan mat né drykk, he took no food nor drink, Eg. 602; hann hafði eigi svefn, he got no sleep, Bs. i. 139.

2. to get, gain, win; öfluðu sér fjár, ok höfðu hlutskipti mikit, Eg. 4; eigi þarftú at biðja viðsmjörs þess, þvíat hann mun þat alls ekki hafa, né þú, for neither he nor thou shall get it, Blas. 28; jarl vill hafa minn fund, he will have a meeting with me, 40, Skv. 1. 4: the sayings, hefir sá jafnan er hættir, he wins that risks, ‘nothing venture, nothing have,’ Hrafn. 16; sá hefir krás er krefr, Sl. 29.

3. phrases, hafa meira hlut, to get the better lot, gain the day, Nj. 90, Fms. xi. 93; hafa gagn, sigr, to gain victory, ix. 132, Eg. 7, Hkr. i. 215, Ver. 38; hafa betr, to get the better; hafa verr, miðr, to have the worst of it, Fms. v. 86, Þorst. S. St. 48, passim; hafa mál sitt, to win one’s suit, Grág. i. 7, Fms. vii. 34; hafa kaup öll, to get all the bargain, Eg. 71; hafa tafl, to win the game, Fms. vii. 219; hafa erendi, to do one’s errand, succeed, Þkv. 10, 11, Fas. ii. 517: hafa bana, to have one’s bane, to die, Nj. 8; hafa úsigr, to be worsted, passim; hafa úfrið, to have no peace; hafa gagn, sóma, heiðr, neisu, óvirðing, skömm, etc. af e-u, to get profit, gain, honour, disgrace, etc. from a thing; hafa e-n í helju, to put one to death, Al. 123; hafa e-n undir, to get one under, subdue him, Nj. 95, 128; höfum eigi, sigrinn ór hendi, let not victory slip out of our hands, Fms. v. 294.

4. to get, receive; hann hafði góðar viðtökur, Nj. 4; hón skal hafa sex-tigi hundraða, 3; skyldi Högni hafa land, 118; selja skipit, ef hann hafði þat fyrir ( if he could get for it) sem hann vildi; Flosi spurði í hverjum aurum hann vildi fyrir hafa, hann kvaðsk vildu fyrir hafa land, 259; hafa tíðindi, sögur af e-m, to have, get tidings of or from one, Ld. 28; hafa sæmd, metorð óvirðing, to get honour, disgrace from one’s hands, Nj. 101; hafa bætr, to get compensation, Grág. i. 188; hafa innstæðuna eina, id.; hafa af e-m, to have the best of one, cheat one.

IV. to carry, wear, of clothes, ornaments, weapons:

1. of clothes, [cp. Lat. habitus and Icel. höfn = gear]; hafa hatt á höfði, Ld. 28; hafa váskufl yztan klæða, … þú skalt hafa undir ( wear beneath) hin góðu klæði þín, Nj. 32; hann hafði blán kyrtil, … hann hafði svartan kyrtil, Boll. 358; hafa fald á höfði, to wear a hood; hón hafði gaddan rautt á höfði, Orkn. 304; hann hafði um sik breitt belti, he wore a broad belt, Nj. 91; hafa fingr-gull á hendi, 146: to have about one’s person, vefja saman ok hafa í pungi sínum, Edda 27; hlutir sem mönnum var títt at hafa, Fms. xi. 128.

2. of weapons, to wield, carry; spjót þat er þú hefir í hendi, Boll. 350; hafa kylfu í hendi sér, to have a club in one’s hand, Fms. xi. 129; hafa staf í hendi, to have a stick in the hand, Bárð.; Gunnarr hafði atgeirinn ok sverðit, Kolskeggr hafði saxit, Hjörtr hafði alvæpni, Nj. 93; hann hafdi öxi snaghyrnda, Boll. 358; hann hafði kesjuna fyrir sér, he held the lance in rest, Eg. 532.

V. here may be added a few special phrases; hafa hendr fyrir sér, to grope, feel with the hands (as in darkness); hafa vit fyrir sér, to act wisely; hafa at sér hendina, to draw one’s hand back, Stj. 198; hafa e-t eptir, to do or repeat a thing after one, Konr.; hafa e-t yfir, to repeat (of a lesson): hafa sik, to betake oneself; hafa sik til annarra landa, Grett. 9 new Ed.; hann vissi varla hvar hann átti at hafa sik, he knew not where ( whither) to betake himself, Bs. i. 807; hefir hann sik aptr á stað til munklífisins, Mar.

C. Passing into the sense of hefja (see at the beginning); hafa e-t uppi, to heave up, raise; hafa flokk uppi, to raise a party, to rebel, Fb. ii. 89: hafa uppi færi, net, a fisherman’s term, to heave up, take up the net or line, Háv. 46; Skarphéðinn hafði uppi ( heaved up) öxina, Nj. 144: hafa uppi tafl, to play at a game, Vápn. 29; þar vóru mjök töfl uppi höfð ok sagna-skemtan, Þorf. Karl. 406, v. l.: hafa e-n uppi, to hold one up, bring him to light; svá máttu oss skjótast uppi hafa, Fær. 42: metaph. to reveal, vándr riddari hafði allt þegar uppi, Str. 10.

2. with the notion to begin; Bárðr hafði uppi orð sín ( began his suit) ok bað Sigríðar, Eg. 26, Eb. 142; hafa upp stefnu, to begin the summons, Boll. 350; hafa upp ræður, to begin a discussion; ræður þær er hann hafði uppi haft við Ingigerði, Fms. iv. 144, where the older text in Ó. H. reads umræður þær er hann hafði upp hafit (from hefja), 59; cp. also Vsp., þat langniðja-tal mun uppi hafat (i. e. hafit) meðan öld lifir, 16, (cp. upp-haf, beginning); þó at ek hafa síðarr um-ræðu um hann, better þó at ek hafa (i. e. hefja) síðarr upp ræðu um hann, though I shall below treat of, discuss that, Skálda (Thorodd) 168; er lengi hefir uppi verit haft síðan (of a song), Nj. 135; cp. also phrases such as, hafa á rás, to begin running, take to one’s heels, Fms. iv. 120, ix. 490; næsta morgin hefir út fjörðinn, the next morning a breeze off land arose, Bs. ii. 48: opp. is the phrase, hafa e-t úti, to have done, finished; hafa úti sitt dags-verk, Fms. xi. 431; hafa úti sekt sína, Grett. 149.

D. Passing into the sense of a lost strong verb, hafa, hóf (see at the beginning), to behave, do, act:

I. with an adverb, hafa vel, ílla, or the like, to behave, and in some instances to do well or badly, be happy or unhappy,

α. to behave; en nú vil ek eigi verr hafa en þú, Fms. iv. 342; þeir sögðu at konungr vildi verr hafa en þeir, 313; hefir þú ílla ór (málum or the like understood) haft við mik, Fs. 140; ólikr er Gísli öðrum í þolinmæði, ok hefir hann betr en vér, Gísl. 28.

β. to do so and so (to be happy, unhappy); verr hafa þeir er trygðum slitu, Mkv. 3; ílla hefir sá er annan svíkr, 18; vel hefir sá er þat líða lætr, 6; vel hefir sá ( he is happy) er eigi bíðr slíkt íllt þessa heims, Fms. v. 145; hvílíkt hefir þú, how dost thou? Mar.; hafa hart, to do badly, to be wretched; at sál Þorgils mætti fyrir þær sakir eigi hart hafa, Sturl. iii. 292, Mar.; Ólafr hafði þá hölzti ílla, O. was very poorly, D. N. ii. 156; þykisk sá bezt hafa ( happiest) er fyrstr kemr heim, Fms. xi. 248; þá hefir hann bazt af hann þegir, i. e. that is the best he can do if he holds his tongue, Hm. 19; þess get ek at sá hafi verr ( he will make a bad bargain) er þik flytr, Nj. 128; úlfgi hefir ok vel, the wolf is in a bad plight, Ls. 39; mun sá betr hafa er eigi tekr við þér, id.; betr hefðir þú, ef …, thou wouldest do better, if …, Akv. 16.

γ. adding sik; hafa sik vel, to behave well, Fms. x. 415, Stj. 436.

II. with the prep. at, to do, act, (hence at-höfn, at-hæfi, act, doing); hann lét ekki til búa vígs-málit ok engan hlut at hafa, Nj. 71; en ef þeim þykkir of lítið féit tekit, þá skulu þeir hafa at hit sama, to act in the same way, Grág. ii. 267; hvatki es þeir hafa at, Fms. xi. 132; hann tók af þér konuna, en þú hafðir ekki at, but thou didst not stir, didst take it tamely, Nj. 33; bæði munu menn þetta kalla stórvirki ok íllvirki, en þó má nú ekki at hafa, but there is no help for it, 202; eigi sýnisk mér meðal-atferðar-leysi, at vér höfum eigi at um kvámur hans, i. e. that we submit tamely to his coming, Fs. 32: absol., viltú þess freista, ok vita þá hvat at hafi, wilt thou try and see how it will do? Bjarn. 27; en nú skaltú fara fyrir, ok vita hvat at hafi, Bs. i. 712.

III. phrases, hafa hátt, to be noisy, talk loud, Fms. i. 66; við skulum ekki hafa hátt ( do not cry loud) hér er maðr á glugganum, a lullaby song; hafa lágt, to keep silent; hafa hægt, to keep quiet; hafa sik á (í) hófi, to compose oneself, Ls. 36; hafa í hótum við e-n, to use threatening ( foul) language, Fb. i. 312; hafa í glett við e-n, to banter one, Fms. viii. 289; hafa íllt at verki, to do a bad deed, Ísl. ii. 184.

E. Passing into the sense of the verb hæfa (see at the beginning), to aim at, hit, with dat.:

I. to hit; svá nær hafði hausinum, at …, the shot so nearly hit the head, that …, Fms. ii. 272; þat sama forað, sem henni hafði næst váða, those very precipices from which she had so narrow an escape, Bs. i. 200, Fms. ix. 357; nær hafði nú, at skjótr mundi verða okkarr skilnaðr, Al. 124; nær hafði okkr nú, it struck near us, it was a narrow escape, Fms. viii. 281; kvaðsk svá dreymt hafa ( have dreamed), at þeim mundi nær hafa, ix. 387, v. l.; ok er nær hafði at skipit mundi fljóta, when the ship was on the point of floating, Ld. 58; ok hafði svá nær (it was within a hair’s breadth), at frændr Þorvalds mundu ganga at honum, Nj. 160; ok hafði svá nær at þeir mundi berjask, Íb. 11, cp. Bs. i. 21: the phrase, fjarri hefir, far from it! Edda (in a verse).

2. to charge; eigi em ek þar fyrir sönnu hafðr, I am not truly aimed at for that, ‘tis a false charge, Eg. 64; þeim manni er fyrir sökum er hafðr, i. e. the culprit, Grág. i. 29; cp. the mod. phrase, hafa á e-u, to make a charge of a thing; það varð ekki á því haft, they could not make a case for a charge of it.

II. metaph. to be the ground or reason for, (hence til-hæfa, reason, fact, foundation); til þess ætla vitrir menn þat haft at Ísland sé Tile (i. e. Thule) kallað, at …, learned men suppose that is the reason that Iceland is called Thule, that …, Landn. (pref.); mikit mun til haft, er einmæli er um (there must be some reason for it, because all people say so), Þorgils segir, eigi er fyrir haft ( there is no ground whatever for it), at ek mæla betr fyrir griðum en aðrir menn, Ísl. ii. 379; vér hyggjum þat til þess haft vera, at þar hafi menn sésk, we believe the substance of the story is that men have been seen there, Fms. xi. 158; hvat er til þess haft um þat (what is the truth of the matter?), hefir sundr-þykki orðit með ykkr? Boll. 364: in the saying, hefir hverr til síns ágætis nokkut, every one gets his reputation for something, Nj. 115.

2. to happen, coincide; hefir svá til, at hann var þar sjálfr, Fms. xi. 138, v. l.

β. the phrase, hafa mikit (lítið) til síns máls, to have much ( little) reason for one’s tale, i. e. to be much, little, in the right, Fms. vii. 221, xi. 138 (v. l.), Nj. 88: um þenna hefir svá stórum, it matters so much with this man, (v. l. for mun stórum skipta), Fms. xi. 311.

F. REFLEX. to keep, dwell, abide, but only of a temporary shelter or abode, cp. Lat. habitare, (cp. also höfn, a haven); hann hefsk á náttartíma niðri í vötnum, at night-time he keeps down in the water, Stj. 77: to live, þeir höfðusk mjök í kaupferðum, they spent much of their life in travelling, Hkr. i. 276; hann hafðisk löngum í bænum, Bs. i. 353.

β. with prep. við; hér mun ek við hafask ( I will stay here) en þú far til konungs, Fb. ii. 125; hafðisk hann við á skógum eðr í öðrum fylgsnum, 302; því at hann hafðisk þá á skipum við, Fms. viii. 44; hvílsk heldr ok hafsk við í því landi, rest and stay in that land, Stj. 162; Ásgeirr hafðisk við uppi í dalnum, Sd. 154; hafask lind fyrir, to cover oneself with a shield (?), Vsp. 50; hafask hlífar fyrir, to be mailed in armour, Hkm. 11.

2. hafask at, to do, behave (cp. D. above); vóru þeir þá svá móðir, at þeir máttu ekki at hafask, Fms. ii. 149; en síðan skulut þér at hafa slíkt sem ek kann fyrir segja, i. 158; þat eitt munu við at hafask, at ek mun betr göra en þú, Nj. 19; Lambi sá hvat Steinarr hafðisk at, Eg. 747.

3. hafask vel, to do well, thrive; vaxa ok vel hafask, to wax and do well, Hm. 142; nú er þat bæn mín, at þér hafisk við vel, that you bear yourself well up, Fms. ix. 497; Jungfrúin hafðisk vel við í ferðinni, x. 86; at fé hans mundi eigi hafask at betr at meðal-vetri, Grág. ii. 326.

4. recipr., hafask orð við, to speak to one another; ok er þat ósiðlegt, at menn hafisk eigi orð við, Fs. 14; þar til er þeir hafask réttar tölur við, N. G. L. i. 182.

II. part. hafandi is used in the sense of having conceived, being with child; þá verit hann varr við at hón var hafandi, 656 B. 14; hón skyldi verða hafandi at Guðs syni, id.; generally, allt þat er hafanda var lét burð sinn ok ærðisk, Fms. vii. 187; svá sem hón verðr at honum hafandi, Stj. 178; (hence barns-hafandi, being with child.)

G. The word hafa is in the Icel., as in other Teut. languages, used as an auxiliary verb with a part. pass. of another verb, whereby a compound preterite and pluperfect are formed as follows:

I. in transitive verbs with acc. the participle also was put in acc., agreeing in gender, number, and case with the objective noun or pronoun; this seems to have been a fixed rule in the earliest time, and is used so in all old poems down at least to the middle of the 11th century, to the time of Sighvat (circ. A. D. 990–1040), who constantly used the old form,—átt is an apostrophe for átta in the verse Ó. H. 81:

1. references from poets, Gm. 5, 12, 16; þá er forðum mik fædda höfðu, Vsp. 2; hverr hefði lopt lævi blandit eðr ætt jötuns Óðs mey gefna, 29; þær’s í árdaga áttar höfðu, 60: ek hafða fengna konungs reiði, Ad. 3; en Grjótbjörn um gnegðan hefir, 18; mik hefir marr miklu ræntan, Stor. 10; þó hefir Míms-vinr mér um fengnar bölva bætr, 22: gaupur er Haraldr hafi sveltar, Hornklofi: Loka mær hefir leikinn allvald, Ýt. 7; sá hafði borinn brúna-hörg, 14; jarlar höfðu veginn hann, 15: ek hef orðinn ( found) þann guðföðr (verða is here used as trans.), Hallfred; höfum kera framðan, id.: hann hefir litnar, sénar, hár bárur, Ísl. ii. 223, thus twice in a verse of A. D. 1002; göngu hefik of gengna, Korm. (in a verse); hann hafði farna för, Hkr. i. (Glum Geirason); ek hefi talðar níu orustur, Sighvat; þú hefir vanðan þik, id.; ér hafit rekna þá braut, Ó. H. 63 (Óttar Svarti); hann hefir búnar okkr hendr skrautliga, Sighvat (Ó. H. 13); þeir hafa færð sín höfuð Knúti, id.; hvar hafit ér hugðan mér sess, id.; hafa sér kenndan enn nørðra heims enda, id.; Sighvatr hefir lattan gram, id.; hefir þú hamar um fólginn, Þkv. 7, 8; þú hefir hvatta okkr, Gkv. 6; ek hefi yðr brennda, Am. 39, cp. 56; hefi ek þik minntan, 81; hefir þú hjörtu tuggin, Akv. 36; hefir þú mik dvalðan, Hbl. 51; ek hefi hafðar þrár, I have had throes, Fsm. 51; en ek hann görvan hef-k, svá hefi ek studdan, 12 (verse 13 is corrupt); hann hefir dvalða þik, Hkv. Hjörv. 29; lostna, 30; mik hefir sóttan meiri glæpr, 32; ek hefi brúði kerna, id.; þú hefir etnar úlfa krásir, opt sár sogin, Hkv. 1. 36; sá er opt hefir örnu sadda, 35; hefir þú kannaða koni óneisa, 23; þá er mik svikna höfðut, Skv. 3. 55; hann hafði getna sonu, Bkv. 8; þann sal hafa halir um görvan, Fm. 42; bróður minn hefir þú benjaðan, 25; er hann ráðinn hefir, 37; sjaldan hefir þú gefnar vargi bráðir, Eg. (in a verse).

2. references from prose; this old form has since been turned into an indecl. neut. sing. part. -it. The old form was first lost in the strong verbs and the weak verbs of the first conjugation: in the earliest prose both forms are used, although the indecl. is more freq. even in the prose writers, as Íb., the Heiðarv. S., the Miracle-book in Bs., Njála, Ó. H., (Thorodd seems only to use the old form,) as may be seen from the following references, Björn hafði særða þrjá menn, Nj. 262; hann mundi hana hafa gipta honum, 47; hann hafði þá leidda saman hestana, 264: ek hefi sendan mann, Ísl. (Heiðarv. S.) ii. 333; ek nefi senda menn, id.: hafa son sinn ór helju heimtan, Bs. (Miracle-book) i. 337; en er þeir höfðu niðr settan sveininn, 349; hann hafði veidda fimm tegu fiska, 350: er þér hefir ílla neisu gorva, Ó. H. 107: þá hefi ek fyrri setta þá í stafrófi, Skálda (Thorodd) 161; þar hefi ek við görva þessa stafi fjóra, id.; hafa hann samsettan, 167: góða fylgd hefir þú mér veitta, Þorst Síðu H. 2: sagði, at Ólafr konungr hafði sendan hann, Bs. i. 11: Þyri, er hertogi hafði festa nauðga, Fms. x. 393 (Ágrip): hefi ek þá svá signaða ok magnaða, v. 236: hefir sólin gengna tvá hluti, en einn úgenginn, K. Þ. K. 92 (Lund’s Syntax, p. 12).

β. again, neut. indecl., hana hafði átt fyrr Þoróddr, Ísl. ii. 192: hón hafði heimt húskarl sinn …, Ísl. (Heiðarv. S.) ii. 339; hann hefir ekki svá vel gyrt hest minn, 340; hefir þú eigi séð mik, 341; hve hann hafði lokkat hann. id.; gistingar hefi ek yðr fengit, 343: þeir höfðu haft úfrið ok orrostur, Íb. 12; hann hafði tekið lögsögu, 14: stafr er átt hafði Þorlákr, Bs. (Miracle-book) i. 340; er þær höfðu upp tekit ketilinn ok hafit …, 342; göngu es hann hafði gingit, 344; es sleggjuna hafði niðr fellt, 346; sem maðr hefði nýsett (hana) niðr, id.; jartein þá er hann þóttisk fingit hafa, 347; hafði prestrinn fært fram sveininn, 349: hjálm er Hreiðmarr hafði átt, Edda 73: hafa efnt sína heitstrenging, Fms. (Jómsv. S.) xi. 141: slíkan dóm sem hann hafði mér hugat, Ó. H. 176, etc. passim:—at last the inflexion disappeared altogether, and so at the present time the indecl. neut. sing. is used throughout; yet it remains in peculiar instances, e. g. konu hefi eg mér festa, Luke xiv. 20, cp. Vídal. ii. 21. ☞ This use of the inflexive part. pass. may often serve as a test of the age of a poem, e. g. that Sólarljóð was composed at a later date may thus be seen from verses 27, 64, 72, 73, 75, 79; but this test is to be applied with caution, as the MSS. have in some cases changed the true forms (-inn, -ann, and -it, -an being freq. abbreviated in the MSS. so as to render the reading dubious). In many cases the old form is no doubt to be restored, e. g. in vegit to veginn, Fm. 4, 23; búit to búinn, Hkv. Hjörv. 15; borit to borinn, Hkv. 1. 1; beðit to beðinn, Fsm. 48; orðit to orðin, Og. 23; roðit to roðinn, Em. 5; brotið to brotinn, Vkv. 24, etc.: but are we to infer from Ls. 23, 26, 33, that this poem is of a comparatively late age?

II. the indecl. neut. sing. is, both in the earliest poems and down to the present day, used in the following cases:

1. with trans. verbs requiring the dat. or gen.; ek hefi fengit e-s, hann hafði fengit konu; hafa hefnt e-s, Fms. xi. 25; sú er hafði beðit fjár, Þkv. 32; stillir hefir stefnt mér, Hkv. Hjörv. 33, and so in endless cases.

2. in the reflex. part. pass.; þeir (hann) hafa (hefir) látisk, farisk, sagsk, etc.

3. in part. of intrans. neut. verbs, e. g. þeir þær (hann, hón), hafa (hefir) setið, staðit, gengit, legit, farit, komit, verit, orðit, lifað, dáit, heitið …, also almost in every line both of prose and poetry.

4. in trans. verbs with a neut. sing. in objective case the difference cannot be seen.

☞ The compound preterite is common to both the Romance and Teutonic languages, and seems to be older in the former than in the latter; Grimm suggests that it originated with the French, and thence spread to the Teutons. That it was not natural to the latter is shewn by the facts, that

α. no traces of it are found in Gothic, nor in the earliest Old High German glossaries to Latin words.

β. in the earliest Scandinavian poetry we can trace its passage from declinable to indeclinable.

γ. remains are left in poetry of a primitive uncompounded preterite infinitive, e. g. stóðu = hafa staðit, mundu, skyldu, vildu, etc., see Gramm. p. xxv, col. 2. ☞ We may here note a curious dropping of the verb hefir, at ek em kominn hingat til lands, ok verit áðr ( having been) langa hríð utan-lands, Ó. H. 31, cp. Am. 52; barn at aldri, en vegit slíka hetju sem Þorvaldr var, Glúm. 382. On this interesting matter see Grimm’s remarks in his Gramm. iv. 146 sqq.

* * *

(er; var, várum or vórum; verit), v.

1) to be, exist; þeir menn vóru, er, there were men who;

2) to be, happen; þat var, at hón fór brott, so it was that she went away; en er váraði, var þar búskortr, there was scarcity in the household; hvat er henni, what is the matter with her! þat var einn dag, at, it happened one day that; kann (má) v., at, it is possible, it may be that;

3) to last; meðan þingit væri, while the Thing lasted;

4) láta e-n v., to leave one alone (lát mik v. ok ger mér ekki illt); bað hann láta v., begged him to leave it undone, not to do it;

5) to dwell, stay; hann bað hana vera í búð sinni, he asked her to stay in his booth; hann var á Höskuldsstöðum um nótt, he passed a night at H.;

6) with infin., hlymr var at heyra, a clattering was to be heard; þar var at sjá, there was to be seen; v. at gera e-t, to be doing a thing; kvað hann v. at telja silfr, said he was counting the money; denoting necessity, a thing about to happen, or to be done; nú er þeim út at ganga öllum, er leyft er, now all those must go out to whom leave is given; er nú eigi Kára at varast, now there is no need to beware of K.; nú er þar til máls at taka, at, now it is to be told that; nú er at segja frá Skamkatli, now we must tell of S.;

7) with a predicate (noun, a., or adv.); v. konungr, Jarl, biskup, to be king, earl, bishop; v. glaðr, sæll, hryggr, ungr, gamall, to be glad, happy, sad, young, old; v. vel, illa til e-s, to be well, ill-disposed towards one; þat er illa, it is sad; vera spakliga í heraði, to behave gently; orð kvað þá Vingi þats án veri, words which he had better not have said;

8) impers., e-m er varmt, heitt, kalt, one is warm, cold;

9) with past participles in passive sense; v. kallaðr, sagðr, tekinn, to be called, said, taken;

10) with preps., v. af e-u, to be off, out of (v. af klæðum); v. at e-u, to be busy at; verkmenn váru at arningu, they were ploughing; to be present (þar varstu at); ek var at ok vafk, I was about weaving; þeir höfðu verit at þrjú sumur, they had been busy at it for three summers; v. eptir, to be left, remain (A. kvazt vilja v. eptir ok hvílast); v. fyrir, to lead ( see fyrir); v. til, to exist; v. um, undir, see um, undir.

1) stay, sojourn; ef hann á sér í vá veru, if he has a corner to stay in;

2) comfort (slíkt er válaðs v.).

* * *

older form vesa, the verb substantive; pres. em, ert, er, pl. erum, eruð, eru: pret. var, vart (mod. varst), var, pl. váru or vóru; a obsolete óru occurs, Sæm. (once), Orkn. 426. l. 11, Nj. 81, Thom. 28, 90, 102, 116, 150, 196, Ísl. ii. 482: pres. subj. sé, sér (Vþm. 4, 7), sé; the older form is sjá, en ek sjá, Clem. 138. l. 14; at ek sjá, … ok sé mér eigi reiðr, 145, Fms. viii. 299, x. 384, xi. 124, Eg. 127; for the forms sják, sjákk, see below: the mod. forms are sé, sért, sér (eg sé, þú sért; s ert and ert make a rhyme in Pass. 34. 5): imperat. ver, vertú; see Gramm. p. xxiii: there also occurs a subj. pres. verir, veri, Sdm. 22, Ls. 54; þatz án veri, Am. 36; skósmiðr þú verir, Hm. 126, but rarely.

A. CHANGES AND FORMS.—Vera is an anomalous verb, which has undergone several changes:

I. by changing s to r; of the older form there occur, the infin. vesa, pres. es, pret. vas, vast (vastu), vas; pres. subj. vesi; imperat. ves, MS. 623. 25. l. 14, 645. 6l. l. 33, 677. 40. l. 38; vestu, 623. 25, Post. (Unger) 129. l. 27, 229. l. 12; vesum, Hom. (Arna-Magn. 237) p. 214. l. 8; pres. indic. 2nd pers. est, Glúm. 372; 3rd pers. es: but no traces remain of the older form in pret. plur. indic. and subj. (váru væri, never vásu væsi). Rhymes in poets and the spelling of the oldest extant poems shew that the s form alone existed in Icel. down to about the end of the 12th century, the time of Snorri Sturluson, when the modern forms crept in probably from Norway, for there the change seems to have taken place a century or so earlier; the old Norse vellums (written in Norway or by Norsemen) are distinguished from the Icel. by their constant use of the r: the phrase ‘at upp vesandi sólu’, in N. G. L. i. 4, being the only instance of the s form in all the Norse vellums. The earliest instances extant of a rhyme to the r form are, the Ht. of Rögnvald, earl of the Orkneys; he was a native of Norway, born about A. D. 1100, and the poem was composed about A. D. 1145; another instance is ‘vara, fara’ in Fms. vii. 185, in a poem about A. D. 1140, written by an Icelander who had lived in Norway the greater part of his life, the rhyme is therefore a Norwegianism. The first instance in an Icel. poem is in the Ht. of Snorri, A. D. 1222. Instances from poets, Hallfred, Sighvat, Arnórr, and coeval poets; vesa, vísi; sás með Sygna ræsi; þági vas sem þessum; vask til Róms í háska; vastu, kosta; vas fyrir Mikkjals- messu; nú es um verk þau er vísi; bráskat þat dægr háski: from A. D. 1100–1150, Geisli, Pd., etc., svás, ræsir; esat, risnu; vasa, tysvar; vestu. freistni; vestu, traustla: on the other hand, in the poem of earl Rögvald, vera, skera; gera, vera; var, skar (twice): from later Icel. poems it is sufficient to note, erðu, fyrðum; ertú, h jarta; verðú, f orðast, Leiðarv. etc. This may sometimes serve as a test, e. g. var ek nær viðr-eign þ eirra, Grett., and skap-kers saman vera, Gísl., are impossible in the mouth of poets of the early Saga time; the verses of both these Sagas are a later composition.

2. as to the spelling of the MSS.,—the oldest (the Arna-Magn. 677, the Eluc. 674, the Íb. etc.) use the s throughout: vellums of the next period, about A. D. 1200 (e. g. Arna-Magn. 623 and 645), use the later form sparingly, even the second hand in the Reykholts máldagi gives ‘es,’ not ‘er.’ Again, in the vellums of the middle of the 13th century, such as the Cod. Reg. of the Sæm., the Grág., and the Mork., the mod. spelling has entirely got the better of the old, and an ‘es’ only creeps in, as if unawares, from an older copy. Of the poetical literature, the Pd. alone has been preserved in a copy old enough to retain the s; all the rest have the modernised spelling, even in the rhymed syllables quoted above; such too is the case with the Cod. Reg. of the Sæm. Edda; but had that vellum been but fifty or sixty years older, the forms vesa, es, vas, etc. would now be the established spelling in Editions of these poems.

3. on Danish and Swedish Runic stones, the 3rd pers. pret. sing. is a word of frequent occurrence; the best Danish monuments have vas, e. g. ias vas farinn vestr, Thorsen 93 and 101 (on a stone of the reign of Sweyn, died A. D. 1014). In Sweden the great majority present the later form: the so-called Ingvar stones are chronologically certain, being of the middle of the 11th century (Ingvar died A. D. 1039); there we read, ‘vas’ (twice), ‘varinn’ (once), ‘var’ (thrice, being twice spelt with ᛦ, once with ᚱ): this shews that about this time in Sweden the later or more modern form had begun to be used, but that the old was still remembered.

II. suffixed personal pronoun or suffixed negation; em’k (tautologically ek em’k = I-am-I), emk, Ad. 1, Vþm. 8, Fms. xi. 91; ek emk, Mork. 89. l. 13, 104. l. 23, Clem. 136. l. 20, 138. l. 13; vask, I was, 133. l. 25, Mork. 89. l. 16; vark, Post. 225, v. l. 15; ek vark, Ls. 35; vestu, be thou, Clem. 129. l. 27; es þú, art thou, l. 30, 130. l. 11; sjá’k ( may I be), ek sják, Mork. 134; at sják, 189. l. 29; ek sják, Hbl. 9, Hkv. 1. 20; at ek gjarn sják, Stor.; with double kk, þó at ek sjákk, Mork. 89.

2. a medial form, erumk, erumz, or apocopated erum, Stor. 1, Ad. 16, Hkv. 1. 25, Korm. ch. 5. 2, Ls. 35, Bragi (see senna); leið erum-k fjöll, Edda (in a verse); várumk, were to me, Am. 78.

3. suff. neg. eru-mk-a, it is not to me, Stor. 17, Eg. (in a verse); emkat-ek, am I not I, i. e. I am not, Hbl. 34, Skm. 18, Ó. H. 192 (in a verse): er-at, es-at, or er-a, es-a, is not, passim; eru-ð, are not, Skv. 1. 42; ert-attu, thou art not, Vtkv.; vart-attu, thou wast not, Gs., Eg. (in a verse); veri-a, be not, Mork. 37. l. 8.

4. sá’s = sá es, that is, Hallfred (Fs. 95); svá’s = svá es, so is, Fms. vii. (in a verse).

III. the plur. eru when suffixed to words ending in r drops the initial e, and is suffixed; this spelling, which agrees with mod. Icel. pronunciation, was afterwards disused; þeir-ro, they are, Gm. 34; margir-ro, many are, Hkv. 2. 11; Æsir-ro, the Ases are, Vsp. 49; skildir-ro, shields are, 44; torogætir-ro, rare are, Korm. (in a verse); hverjar-ro, which are, Vþm. 48; langir-ro, long are, Gg.; tveir-ro, þrír-ro, fjórir-ro, two, three, four are, Edda 108; báðir-ro, both are, Mork. 169; hér-ro, here are, 234; þér-ro, ye are, MS. 686 B. 1; hryggvir-ro, id.; hver-ro, who are, Mork. 96; úvar-ro, wroth are, Gm. 53; værrom, vérrom, we are, Edda i. 526, Fms. x. 421; hverrtu [cp. North. E. wh’art’ou, lad] (hverrtú karl, who art thou, carle?), Frissb. 256. l. 8; ir-rot, ye are, Ó. H. 151.

IV. the pres. 1st pers. em [Engl. am] has changed into er (eg er, þú ert, hann er), making the 1st and 3rd pers. uniform; this new form appears in vellums about the end of the 13th century, but the word being usually abbreviated (ē = em, eͬ = er), it is often hard to distinguish. In the Icel. N. T. and in hymns the old ‘em’ still remains in solemn language, em eg, Matth. xxvii. 24; eigi em eg, John xviii. 17; eg em hann, 5, 8, xi. 25, xv. 1, 5, Matth. xiv. 27; em eg eigi postuli, em eg eigi frjáls, 1 Cor. ix. 1; em eg orðinn, 20, 22, and passim.

B. USAGE.—To be:

I. to be, exist; þær sakir skal fyrst dæma, ef þær eru, if such there are, Grág. (Kb.) i. 73; eigi vóru hans jafningjar, Eg. 1; Rachel grét sonu sína, … þvi at þeir eru eigi, Hom. 49; þeir menn vóru, er þess gátu, there were men who, Nj. 90.

2. to be, happen; þat var, at hón for brott, Nj. 51; él eitt mun vera, 198; þess sem vera vill, that which is to be, 186; ok er (is) Vagn þá fimtán vetra gamall, er þetta er, when this came to pass, Fms. xi. 97; at þessi orrosta hafi verit á öðrum degi viku, iii. 11; í þann tið var úfriðr Kristnum mönnum, Ver. 43; hvat er henni, what is the matter with her? Fms. ii. 290; hvat er þér, Atli? er þér hryggt í hug, Gkv. 3.

3. to last; meðan þingit væri, Nj. 12; hirðit eigi at óttask píslir þeirra—þvíat stund eina eru, 623. 32; meðan líf hans var, Bret. 100; þykkir eigi vera mega svá búit, Fms. xi. 62: to remain, leave alone, láttu það vera, let that be, Flóv.

4. to be, dwell, stay, sojourn; vask til Róms, I was at Rome, Sighvat; hann bað hana vera í búð sinni, Nj. 12; Gunnarr var á Höskuld-stöðum um nótt, passed a night there, 34, N. G. L. i. 347: so the phrase, biðja að lofa sér að vera, to ask for night-quarters, of a stranger or traveller; lofa honum að vera, to take a stranger in; honum var boðit at vera, Vápn. 23; hefi ek hér verit síðan, Nj. 45; Hallkell var þar með Otkatli, 73; þeir vildu eigi vesa hér við heiðna menn, Íb. 4; vera samvistum við e-n, Grág. ii. 80; vera við e-t, to be present at, Hom. 129: vera at, to be present; vark at þar, Glúm.: vera brottu, to be away, absent, Nj. 113; meðan ek em í brautu, 52: sagðisk eigi vita hvar þau væri, were to be found, Dipl. ii. 20; hvar ertu? slá ein var um þvert skipit, Nj. 44; hygg ek at þar hafi verit Bolli, Ld. 274; er þér hér nú minja-griprinn, Nj. 203: as with the notion of ‘towards’ a place, an irregular construction, vartú á land upp, Fas. ii. 174; meðan þeir vóru til Danmerkr, Fms. x. 104; Ribbungar höfðu ekki verit út í landit, ix. 359; verit eigi til orrostu, vii. 263, v. l.; vera á fund hans, Eg. 26.

5. with prepp.; vera at, to be busy at (see ‘at’ A. II, p. 26, col. 2): vera fyrir, to lead (see fyrir): vera til, to exist (see til IV); eiga fjölskyldi, vandræði, um at vera, to be in straits (see um C. VII); e-m er mikit, lítið, ekki um e-t (see um C. I. 3); vera við (see við B. VIII).

II. with a predicate:

1. with a noun, to be so and so; vera bróðir, systir, faðir, sonr, dóttir … e-s, vera konungr, jarl, biskup …, passim; hvers son ertú?—Ek emk Kattarson, Mork. 104; ek skal þer Mörðr vera, Nj. 15: followed by a gen. ellípt., er þat ekki karla, that is not men’s (affair), 75; er þat ekki margra, ‘that is not for many,’ few are equal to that (cp. Lat. ‘non cuivis homini,’ etc.), 48.

2. with adjectives, to be so and so, of a state or condition; vera kunnigr, Fms. x. 370; vera glaðr, sæll, hryggr, dauðr, lifandi, … ungr, gamall, to be glad …, young, old, passim; þó at ek sjákk ótignari, Mork. 89; nema ek dauðr sják, Hbl. 9; þótt ek sják einn, Mork. 134; vera kominn, to be come: so too with adverbs, vera vel, ílla … til e-s, er við e-n, to be, behave well, ill … to one, passim; or also, þat er ílla, it is sad, Nj. 70, 71; ílla er þá, fyrr væri ílla, 75, 260; drengr góðr, þar sem vel skyldi vera, when it was to be, i. e. when she wished, 147; vera spakliga í heraði, to behave gently, Sturl. iii. 143; at þú frændr þína vammalaust verir, to behave blamelessly, Sdm. 22; orð kvað hann þats án veri, words which he had better not have said, Am. 36.

3. impers., e-t er skylt, it is incumbent, Grág.; e-m er varmt, heitt, kalt, one is warm, cold, Nj. 95; er auðit, q. v.

4. with participles, in a passive sense; vera kallaðr, vera sagðr, tekinn, elskaðr, etc., to be called, said, taken, loved.

5. with infin.; hlymr var at heyra, was to hear, i. e. to be heard, Am.; þar var at sjá, there was to be seen, passim.

6. ellipt., dropping a noun or the like, denoting futurity, necessity, a thing at hand, about to happen, or to be done; ok er hér at þiggja, Hrafn, þann greiða sem þú vill, and it is now for thee, Rafn, to partake of what food thou wilt, Ísl. ii. 262; nú er þeim út at ganga öllum, er leyft er, now it is for them to go out, Nj. 200; nú er at verja sik, 83; er nú eigi Kára at varask, now there is no need to beware of K., 259; nú er at segja frá, now is to be told, 75, 259; er nú ekki fyrr frá at segja en þeir koma …, 21; er ekki um hans ferðir at tala fyrr en …, 215.

III. irregular usages:

1. ellipse of the infin. vera; ek skal þér Hrútr, I will [be] Hrútr to thee, Nj. 15; Gunnarr segir sér þat alvöru, G. says it [ is to be] his earnestness, 49; vil ek þá lauss máls þessa, 76; bað hann alla metta at miðri nótt, he begged all eating [ to be over] at midnight, Fms. ix. 353; þá þótti hverjum gott þar sem sat, Nj. 50; at skamt skyli okkar í meðal, 114; mun þín skömm lengi uppi, mun hans vörn uppi meðan landit er bygt, 116, 117: or also ‘var,’ ‘er’ may be understood, hann hafði hjálm á höfði, og gyrðr sverði, 70; sá ek glöggt hvat títt var,—barn at aldri, en vegit slíka hetju, a bairn in age, and to have slain such a champion! Glúm. 382: the dropping of the infin. vera is esp. freq. after the reflex. forms kveðsk, segjask, látask, þykkjask, virðask, sýnask when followed by a part. pret. or by an adjective, as also after the verbs munu, skulu,—thus, hann sagðisk kominn, he said he was come; hann lezt búinn, he made as if he was ready; hann þóttisk staddr, he thought that he was …; skal þat á þínu umdæmi, Fms. xi. 89; þess eins er mér þykkir betr, … til hvers þykkjast þessir menn færir, Hrafn. 17; mun þat harðla lítið, 21; at fátt muni manna á fótum, 20; þú virðisk okkr vaskr maðr, 23; þessi hestr sýnisk mér eigi betri en aðrir, id.

2. an irregularity, occurring now and then, is the use of the sing. ‘er’ for plur. eru; mannföll þessi er sögð, Gullþ. 71; nú er fram komin sóknar-gögn, Nj. 242.

IV. recipr., erusk, vórusk; viðr-gefendr ok endr-gefendr erosk lengst vinir, Hm. 40; þeir er í nánd erusk, those who are neighbours, 655 xxi. 3; þótt þau sésk eigi hjóna, though they be not man and wife, K. Þ. K. 158; ok városk góðir vinir, were good friends, Fms. xi. 39, 89; ok várusk þeir fóstbræðr, 55.

V. as to the poët. medial form, erumk, várumk (see ek C), the following instances are from the poems of Egil: grimmt várumk hlið, the breach was cruel to me, Stor.; erumk-a leitt, it is not to me, Eg. (in a verse); erumka þokkt þjóða sinni, see sinni II; mærðar-efni erumk auð-skæf, Ad.; mjök erum(k) tregt tungu at hræra, it is hard for me to move the tongue, Stor. 1; (hence one might correct the end verse of that poem into nú ‘erumk’ torvelt, for the modernised nú ‘er mér’ torvelt); blautr erumk bergi-fótar borr, Eg. (at the end); to which add, þat erumk sennt, it is told us, Bragi; lyst várumk þess, I had a longing to, Am. 74; ván erumk, ‘a hope is to me,’ I hope, Fagrsk. 122; the phrase, títt erumk, ‘tis ready to me, Eb. (in a verse).

VI. part., allir menn verandi ok eptir komandi, Dipl. i. 3; æ-verandi, everlasting, Hom. 107; hjá-verandi, being present, Vm. 47; nær-verandis, present; engi nær-verandis maðr, öllum lýð nær-verandis, Th. 77; klerkar ok nær-verandi leikmenn, Mar.; at upp-vesandi sólu, at sunrise, N. G. L. i. 4; verandi eigi úminnigr, being not unmindful, Fms. v. 230.

* * *

(pl. brautir), f.

1) road (cut through rocks, forests, etc.); ryðja braut, to cut a road;

2) as adv. away, either with or without the prep. ‘á’ or ‘í’ (fara, ganga, komast braut or á braut, brauta; vera í braut or brautu; kasta e-u í braut, hverfa í braut, vera í braut or brautu). Cf. brott, burt.

m. compds., see brott.

from brjóta.

* * *

f., dat. brautu, pl. ir, [a purely Scandin. word, formed from brjóta, braut, as Engl. road from Ital. rotta, via rupta]:— a road cut through rocks, forests, or the like, and distinguished from vegr, stigr, gata (path, track); Önundr konungr lét brjóta vegu um markir ok mýrar ok fjallvegu, fyrir því var hann Braut-Önundr kallaðr, Hkr. i. 46; ryðja b., to cut a road, Ísl. ii. 400; braut … eigi breiðari en götu breidd, Eg. 582.

II. as adv. away, either with or without the prep. ‘á’ or ‘í,’ á braut or á brautu, which is the oldest form; but the common form in the old writers is brot, or with a double consonant, brott; later by metath. burt, burtu [Dan.-Swed. bort], which are the mod. forms, but not found in very early MSS.: it occurs in a verse in the Skálda—reið Brynhildar bróðir | ‘bort’ sá er hug né ‘skorti:’—braut, brautu; braut hvarf or sal sæta, Korm. (in a verse), Hm. 88; þraut, fer ek einn á brautu, Grett. (in a verse); in the Grág. freq., esp. in the old fragment Ed. A. D. 1852, pp. 19–26, where Kb. reads brott; the Miracle-book, Bs. i. 333 sqq., constantly gives braut; so also Ó. H. vellum of the middle of the 13th century: brott, Eg. 603, Nj. 132, Grág. i. 275: burt, burtu, in MSS. of the 15th century; the MSS. freq. use an abbreviated spelling b∞t (∞ denoting ro and or), so that it is difficult to see whether it is to be read brot or burt or bort. It is used with or without notion of motion; the acc. forms braut, brott, burt, originally denote going away; the dat. brautu, burtu, being away; but in common use both are used indiscriminately; þat var brott frá öðrum húsum, far off from other bouses, Eg. 203; vera rekinn brott (braut), to be driven away, Nj. 132; fara braut, to go away, Fms. x. 216; af landi brott, Grág. i. 275, 331, 145, 258, 264, cp. also Nj. 10, 14, 26, 52, 196, Fms. ix. 431, Eg. 319, 370, and endless instances.

COMPDS: brautargengi, brautarmót, brautartak.

(gen. -ar), m. veto, interdict; verja e-t lýriti, to put a veto on, forbid by law.

* * *

m., or better lýritr or lýrittr, gen. lyritar (but lyrits, Grág. ii. 233), dat. lyriti, plur. lyritar. N. G. L. ii. 94, Jb. 193; the quantity cannot be ascertained because the vellums do not distinguish between long and short vowels; it is spelt with one t throughout the Grág. (Kb.); the alliterative phrase lagalyritr, as also the invariable spelling in the Grágás, shew that the word had no initial h. Former attempts at an etymology, from læ and rifta (Björn á Skarðsá), hlýrar and réttir (Pal Vídal.), lygi and rift (Fritzner), must be dismissed; tiie spelling lyriftar, which once or twice occurs in Norse MSS. of the 14th century (N. G. L. i. 394, ii. 94, v. l. 19), is probably a mere corruption. Lyritr is a compd word from lög, law, and rör or reyr, a landmark, which word in the old Swed. law exactly answers to lyrit in the Norse law; lyrit is thus qs. lý-ryr-ti, by assimilation and by weakening the y into i, lyritti; the t being inflexive: its literal sense, therefore, is a lawful rör or landmark. In Sweden there were often five mark-stones, but it is added (Schlyter iii. s. v. rör)—fiuri stenar oc þri stenar mughu rör heta = four stones and even three stones may be called rör, i. e. make a ‘law-rör,’ a lawful landmark, a lyrit; this, we believe, is the etymology of this much-contested word. About the gender (masc., not fem.) there can be no doubt, from the numerous instances in the Grágás; but in the 13th century the word began to become neuter, thus we have lyritit, Grág. (Kb.) i. 103, lines 14 and 21, but lyritinn several times in the same page: nom. lyriti in Grág. (Sb.) ii. 226; and elalausu lyriti, Nj. passim.

B. SENSE:

I. prop. when the boundary of a field or estate was to be drawn, the law prescribed that a mark-stone (mark-steinn) should be raised on the spot, and three other stones laid beside it; these three stones were called landmark-stones (lyrit-steinar or lyritar); by their number and position they were distinguished from all other stones in the field, see N. G. L. ii. 94, cp. note 19 (Jb. 193).

II. metaph. in the Icel. law, a full title of possession, lawful claim to right or property; thus defined by Konrad Maurer—‘Lyrit bedeutet in der Grágás und in den ältern Sagas, das volle Eigentums-recht, oder auch den Bann, der dem Grunde gentümer zum Schutze seines Eigentumes, dem Goden aber Kraft seiner Amtsgewalt zusteht:’

1. the earliest kind was probably the land-lyrit or ‘land-ban;’ this law term was originally borrowed from the mark-stones themselves, and then came to mean a full title to land, field, pasture, or estate, Grág. ii. 224, 225:—eignar-lyritr, full lawful possession, a legal title of ownership; hafa eignar-lyrit fyrir landi, 204, 222.

2. a veto; Goða-lyritr, the veto of a Goði ( Priest), forbidding the court or neighbours to deliver a sentence or verdict in a case, and thus quashing the suit. A Goði alone, by virtue of his office, was entitled to stop a court in this way, whether personally or by one of his liegemen, so that if any one else wished thus to stop a suit, he had first to go to his liegelord (Goði) and be authorised by him to do so; cp. the phrases, taka lyrit af Goða, selja lyrit, ef Goði færir lyrit sinn sjálfr fram, and similar law phrases, Grág. i. 109–111, cp. esp. Þ. Þ. ch. 38; neglect of this was contempt of court, punishable by the lesser outlawry. The word lyritr occurs at every step in the Grágás, esp. in the phrase, verja lyriti, or verja e-t lyriti, to defend through a lyrit, i. e. to put under veto, to vindicate one’s right, forbid, or the like; eigi varðar hagabeit, nema lyriti sé varið, Grág. ii. 224; verja lyriti haga, 225; þótt maðr veri fleirum lyriti (dat.), 226, Nj.; láta lyrit koma fyrir sök, to stop on a case, Grág. i. 109; kaupa land lagn kaupi ok lyritar, to buy land by a lawful bargain and with full tide of possession, ii. 213; eptir þat nefndi Þorkéll sér vátta, ok setti (varði?) þeim lyriti, ok fyrirbauð þeim at dæma, Lv. 31; ok er únýt stefna hans eðr lyriti (lyritr?), Grág. ii. 226; hann (the Goði) skal nefna sér vátta, áðr hann færi lyrit fram, í þat vætti, at ek ver lyriti, goða-lyriti, löglyriti fullum dómendum at dæma um sök þá … enda skal hann svá verja kviðmönnum lyriti, at bera kviðu um hann, i. 111; ek ver lyriti mínum, löglyriti dómendum at dæma, id.; færa lyrit sinn fram, to utter one’s veto, id.; fara með land-lyriti, ii. 225.

COMPDS: lyritareiðr, lyritarvarzla, lyritarvörn.

f. a heroic laudatory poem with refrains in the central portion (contrasted with flokkr).

* * *

u, f. a heroic, laudatory poem; this word is probably derived from drepa, to strike, i. e. to strike the chords of an instrument, vide drepa A. I, as poems were at early times accompanied by instrumental music: the drápas were usually composed in the so-called ‘drótt-kvætt’ metre, q. v., and were much in fashion from the 10th to the 12th or even to the 13th century, but esp. flourished at the end of the 10th and during the 11th; the earliest poems of this kind on record are of the end of the 9th century: even poems in honour of gods, Christ, the holy cross, saints, etc. are called drápur if composed in the proper metre; but most of them are in honour of kings, earls, princes, or eminent men, vide Skáldatal. A drápa usually consisted of three parts, upp-haf introduction, stef or stefjamál the burden or middle part interpolated with artificial burdens, whence the name stefja-drápa, and lastly slæmr or peroration; according to the length, a drápa is tvítug or a poem of twenty stanzas, sextug or sixty stanzas, and so on; it is called erfi-drápa if in praise of a deceased man, mansöngs-drápa (Germ. minne-sang) if addressed to a lady-love, etc.; as to metre, we have tog-drápa, hrynhend drápa, etc.; drápa is sometimes distinguished from flokkr, a less laudatory and shorter poem without burdens, Fms. vi. 391; hví ortir þú flokk um konunginn, eðr þótti þér hann ekki drápunnar verðr, Ísl. ii. 237, and the classical passage Knytl. S. ch. 19. Passages in the Sagas referring to the delivery of these poems are very numerous, e. g. Gunnl. S. ch. 7–9, Eg. ch. 62, 63 (Höfuð-lausn), 80 (Sonatorek and Arinbjarnar-d.), 81 (Beru-drápa), Ld. ch. 29 (Hús-drápa), Hallfr. S. ch. 6, II, Bjarn. 6, 39, Fms. iii. 65, v. 173–175, Knytl. S. l. c., O. H. L. ch. 60, 61, Har. S. Harð. (Fms. vi.) ch. 24, 66, 110 (the interesting story of Stuf the Blind), Skáldat. 252, 268, Fb. iii. 241, 242, Hkr. i. 185, 186; the last on record is Sturl. iii. 303–306, referring to A. D. 1263, cp. also Sturl. ii. 56; most of these poems derive their name from the king or person in whose honour they were composed, e. g. Ólafs-d., Knúts-d. (king Canute), Eiríks-d., etc., vide Fms. xii, s. v. kvæði, or Jómsvíkinga-d., Íslendinga-d., the name of a laudatory poem addressed to the Icelandic people; or referring to other subjects, as Vell-ekla (want of gold), Hafgerðinga-d., Landn. 106, or Kross-d., Róða-d. ( the Holy Rood), etc. Mythical drápas are, e. g. Ragnars-d., Haustlöng, Hús-d.

COMPDS: drápumál, drápustúfr.

(gen. heljar, dat. helju), f.

1) Hel (the goddess of death);

blár sem hel, black as Hel;

2) abode of the dead (gráta Baldr ór helju);

leysa höfuð sitt ór helju, to save oneself from death;

rasa í helina opna, to rush into open death;

liggja á heljar þremi, to be on the verge of death;

3) death (þykkir ekki betra líf en hel);

berja e-n grjóti í hel, to stone one to death.

* * *

f., gen. heljar, dat. helju or hel (less correct); a nom. helja never occurs in old writers, although a gen. helju is used in the mod. phrase, milli heims ok helju (old and better heljar); [Ulf. halja = αδης, Matth. xi. 23, Luke xvi. 23, 1 Cor. xv. 55; A. S. and Engl. hell; Hel. and O. H. G. hellia; Germ. hölle; cp. Dan. i hjel]:—the abode of the dead:

1. in a heathen sense answering to the Greek Hades, and distinguished from Valhalla; í Helju, Alm. 15, 19, 21, 27, 33; til Heljar, Skm. 27, Vtkv. 6, Vþm. 43; ok létta ekki fyrr en vér höfum Sigmund í Helju, Fær. 166; væntir mik, at hann sé nú í Helju, Fas. i. 233; at þau undr beri fyrir þik at þú sér brátt í Helju ok víst mun þetta þín furða vera, Ísl. ii. 351; fara til Heljar, to fare to Hel. to die, Gísl. 107.

2. phrases or sayings, heimta e-n ór Helju, to draw one out of Hel, i. e. to rescue him from imminent death or peril; þóttusk þeir hafa hann ór Helju heimtan, Eg. 533, Fs. 8, Fms. iii. 80; cp. gráta Baldr ór Helju, Edda 38, 39, Bs. i. 648 (in a verse); búask til Heljar, to busk one for a journey to Hel. i. e. to put him in a shroud; ok er þat því mælt at maðr þykki til Heljar búask, sá er sik klæðir mjök, þá er hann gengr út eðr klæðir sik lengi, Gísl. 107; liggja (vera) milli heims ok Heljar (see heimr II), Grett. 114, Fas. ii. 437, Fb. i. 260; liggja á Heljar þremi, to lie on the threshold of Hel. O. H. L. 71; eigi eru vér svá á Heljar þröm komnir, at þú hafir allt ráð várt í hendi þér, 655 x. 1; rasa í Helina opna, to rush into open Hel. i. e. to seek death, Fms. viii. 437; leysa höfuð ór Helju, to release one’s head out of Hel. Skv. 2. 1.

II. death; unnusk þeir Hákon mikit, svú at þá skildi ekki nema hel, Fms. vii. 733; höggr á tvær hendr ok þykkir eigi betra líf en hel, without caring for his life, Ísl. ii. 368; mér er verra líf en hel, Stj. 495; bíða heljar, to bide for death, Stor. 24; nema þeim liggi við hel eða húsgangr, N. G. L. i. 54; þat er vant at sjá, félagsmaðr, hvárt fyrr kemr, hel eðr langframi, Orkn. 466.

2. abverb. phrases,

α. til heljar, to death; hafðr til heljar, put to death, Grág. i. 34; drepa mann til heljar, 161; bíta e-u til heljar, N. G. L. i. 341; svelta til heljar, to starve to death, Bret. 8; færa e-n til heljar, to slay one, Fms. vi. 166.

β. í hel, to death (Dan. i hjel); sofa í hel, to sleep oneself to death, Rb. 356; vella möðkum í hel, 414; berja grjóti í hel, to stone to death, Landn. 236, Eb. 98, Ld. 152, Gísl. 118; berja e-n í hel, Fms. v. 181; drepa e-n í hel, Hbl. 27, Am. 38.

III. the ogress Hel, the Proserpine of Scandin. mythol., Edda 18, 37–39, Gm. 31, Vtkv. 3; með Helju, id.; bjóða Helju útlausn, etc., id.; haldi Hel því er hefir, Edda 38 (in a verse): Hel was represented as of a black, livid hue, whence the phrase, blár sem Hel, black as Hel, Nj. 177; blár sem Hel ok digr sem naut, Eb. 314: Heljar-skinn, n. ‘Hel-skin,’ Black-skin; hann lézk eigi slík Heljarskinn séð hafa, Landn. 121; also as a nickname, id. The inmates of Hel (ghosts called up from below) were supposed to be endowed with a supernatural strength, whence the phrases, heljar-afl, n. strength of Hel, gigantic strength; tók hann þá á sínu heljarafli, Od. ix. 538 (ἐπέρεισε δε ιν ἀπέλεθρον): heljar-karl, m. a ‘hell-carle,’ a person of gigantic strength, Fb. i. 212: heljar-maðr, m. (heljar-menni, n.), a man of Hel, like heljar-karl, Ld. 160; er þat jafnan reynt, at heljarmaðrinn er harðr við at eiga, Al. 109; Oddr kvað eigi hógligt við heljarmann þann, en við fjölkyngi móður hans, Fs. 32; ok er íllt at fásk við heljarmanninn, Grett. 134; görðu eigi þat at hætta þér einn undir vápn heljarmannsins, Þorst. S. St. 52; hann er h. ok ván at íllt hljótisk af, Fs. 36; ekki mun heljarmaðr þessi láta hér við lenda, Od. xxii. 70: Heljar-sinnar, m. pl. the champions of Hel, demons, ghosts, Edda (Sksm.) 41; salir Heljar, the halls of Hel, Vsp. 35: cp. also Heljar-grind, f. the gates of Hel; Heljar-meyjar, f. pl. the maids of Hel; Heljar-reip, n. the ropes of Hel, Sól. 37–39; Heljar-rann, n. the hall of Hel, Vtkv. 6; Heljar-diskr, m. the dish of Hel, Edda (Gl.), Sturl. (in a verse); Heljar-epli, n., Ísl. ii. 351 (in a verse); Heljar-askr, m. the ash of Hel, Sturl. (in a verse), cp. Vsp. 2.

1) and; bæði … ok, both … and (bæði er hann vitr ok framgjarn);

2) in comparison, as, and; sami maðr ok áðr, the same man as before; nú fór Svíum allt á eina leið ok Dönum, it went with the Swedes in the same way as with the Danes; þat er mjök sundrleitt (úlíkt) ok kristnir menn gøra, it differs much from what Christians do;

3) of an adversative character, and yet, but (hann var særðr mörgum sárum ok engum stórum);

4) introducing the apodosis, then = þá; esp. in the old laws; ef sá maðr (etc.) …, ok verðr hann útlagr, then he shall pay;

5) used for the relative particle ‘er’; at höllu hann kom ok átti Íms faðir, which belonged to Im’s father; Geirröðr konungr átti þá son, ok hét Agnarr, who was called A.;

6) also (hann heyrir ok þat, er gras vex á jörðu).

n. yoke; domination.

* * *

copulative conj.; the mod. form is og, which appears in the 15th century MSS., but the word is usually in the MSS. written thus ⁊. The Runic inscriptions mostly have auk, which diphthongal form has in the conj. been changed into ok, but is retained in the adverbial auk = etiam. As neither the stone in Tune nor the Golden horn happens to have the word, we are in the dark as to its earliest Scandinavian form. The particle ok is characteristic of the Scandinavian languages, as distinguished from the Germ. und, Engl. and; although this is more apparent than real, for the identity of ok with the Goth. copulative particle jah and uh. Hel. jac, has been conclusively demonstrated by Grimm, who also makes out an identity between Goth. uh, standing for hu, and Gr. καί, Lat. -que; the metathesis of uh for hu is analogous to Lat. ac = Gr. καί. Grimm farther supports this etymology by comparing the Teutonic compounds ne-hu, Icel. contr. né, with Lat. ne-c = ne-que, which proves the identity of both the suffixed particles, the Lat. c or que and the Teut. uh. The Goth. jah is a compound = jâ-uh = ‘immo-que;’ the Norse ok, too, is prob. a compound particle, the j being dropped, and then jâ-uh contracted into auh = auk; the final guttural h (sounded as χ), instead of being absorbed by the preceding vowel, was hardened into the tenuis k. The negative verbal suffix -a and -að, the nominal suffix -gi, and the copula ok will thus all be derived from one root,—one of the many instances of the Protean transformations of particles, even the negative and positive being interwoven into the same word.

A. And, a copula between two or more nouns; í upphafi skapaði Guð himinn ok jörð, Edda (pref., Gen. i. 1); ríki ok konungdóm, Fms. i. 23; mikill ok sterkr, Nj. 2; væn kona ok kurteis ok vel at sér, 1; dætr þrjár ok sonu þrá, 30. If the nouns are many the usage may vary:—the nouns may be paired off, eldr ok vatn, járn ok málmr, Edda 36; or the copula is only put to the last, eldr, vatn, járn ok málmr; or, if emphatic, it may be reiterated, eldr ok vatn ok járn ok málmr; or ok may be left out altogether, málmr. steinar, jörðin, viðirnir, sóttirnar, dýrin, fuglarnir, eitrormar, Edda l. c.

2. bæði ok, bæði er hann vitr ok framgjarn, Nj. 6.

3. in comparison, as, and, = Lat. ac, atque; með jöfnum skildaga ok Hrólfr Kraki görði, Fb. ii. 137; samr maðr ek áðr, the same man as before, i. 364; hafa með sér sín epli, ok bera saman ok hin, and compare them and the others, Edda 46; hón var þá úlík ok fyrr, Fms. i. 185; þat er mjök sundrleitt ok Kristnir menn göra, it differs much from what Christians do, x. 171; á sömu leið ok fyrr, i. 253; samsumars ok Steingerðr gékk frá Bersa, Korm. 160; jamvandhæfr ok flörbaugsmaðr, Grág. i. 89.

4. of an adversative character, and yet, but; mörgum sárum ok engum stórum, Fms. x. 370; þetta eru áheyrilig boð, ok újafnlig. Nj. 77; úsællig kona ertú, ok ( but yet) ekki svá at eigi megi sæma við slíkt, Fms. vii. 167.

5. the particle ok connects together the parts of the sentence; þá mælti Frigg, ok spurði, then spoke Frigg, and asked, Edda 37; at þú bættir ráð þitt, ok bæðir þér konu, thou shouldst mend thy condition, and take thee a wife, Nj. 2:—it is used to mark the progress of a speech or sentence, féllusk Ásum orðtök ok svá hendr, ok sá hverr til annars, ok vóru allir með einum hug til þess er unnit hafði verkit; Loki tók. Mistiltein, ok sleit upp, ok gékk til þings …; Höðr tók Mistiltein, ok skaut at Baldri; Æsir tóku lík Baldrs, ok fluttu til sjávar, Edda 37; sendu þeir Ívar til hans, ok skyldi hann vita, Fms. x. 27.

II. in the old law (the Grág.) the apodosis or conclusion is headed by ok, then, as in the standing phrase, ok verðr hann útlagr, ok varðar þat … marka útlegð, and he shall pay, i. e. then he shall …; þeir menn er sakir eigu, ok skulu þeir ganga til dóms …, and so in every page of the Grágás.

III. in some ancient epic poems the ok is as an historical particle put at the head of sentences or verses in a manner which closely resembles the use of the Hebrew ו; the old Ýt. is in this respect remarkable,—ok sikling, I; ok salbjartr, 2; ok sá brann, 3; ok Visburs, ok allvald, 4; ok landherr, 5: ok ek þess opt fregit hafðak, 6; ok allvald, 7; ok þat orð, 8; ok hnakkmars, 10; ok varð hinn, 11; ok Hagbarðs, 12; ok þrálífr … ok sveiðuðs. 13; ok lofsæll, 14; ok Austmarr, ok við aur, ok dáðgjarn, 16; ok ljóshömum, 18; ok ofveg, ok sá frömuðr, 19; ok Ingjald, ok sjá urðr, 20; ok Skæreið, 22; ok nú liggr, 23: ok launsigr, ok buðlung, 24; ok um ráð, ok launsigr, 25; ok niðkvisl, 26; - so used about thirty times in this single poem; in other poems less freq., but yet it occurs, e. g. in the fragments of Vellekla, see also the references given s. v. auk (III).

IV. the placing the copula before both the parts to be joined is curious; this only occurs in a few instances in old poetry; ok einnar átta, ‘and’ one eight, i. e. one plus eight = nine, Hd. (composed about 986 A. D.); ok hárar hamljót, ‘and hoary scraggy’ = hoary and scraggy, Haustl.; ok Sörli þeir Hamðir, ‘and Sorli Hamdir’ = S. and H., Bragi; ok átta enni-tungl fjögur höfuð, ‘and eight eyes four heads’ i. e. four heads and eight eyes, id.; ok hörga blóthús, Rekst.; ok svá jarlar Óláfar, = jarlar ok svá Óláfar, Sighvat; ok hringa hlínar óþurft mína, the woe of her and myself, Kormak; ok há grasi viði = há grasi ok viði, Gm. 17; ok Elfar Gandvikr miðli, Edda (Ht.) 1.

V. used as an interjection; þú skalt fara í Kirkjubæ—Ok, hvat skal ek þangat? Nj. 74; ok skaltú enn þora at mæla jöfnum orðum við mik, 656 B. 10: akin to this is the mod. usage in exclamations, wrath, wonder, indignation, og, hvað er nú að tarna! og, hvernig ætli þú látir! og, ekki nema það!

VI. the following are prob. ellipt.; segðú mér þat …, ok ek vilja vita, tell thou me that, and I wish to know = that which I want to know, Skm. 3; ætlar jarl at höggva þessa menn alla, ok þeir hofðu nú höndum á komit, all those, and (whom) they had got hold of, Fms. xi. 14.

B. Adverb; older form auk, q. v., [Germ. auch; Old Engl. eke]:—also; þat er ok, at, Grág. i. 36; hér eru ok tignar-klæði, Nj. 6; hann vaknar ok sem aðrir, Fms. xi. 117; svá mun ok, Hom. 142, and in countless instances old and mod., see auk; eigi ok, neither, Fms. x. 324; það er og, so so!

n. [Goth. juk; A. S. geoc; Engl. yoke; O. H. G. joh; Germ. joch; cp. Lat. jugum, Gr. ζυγόν; in the Northern languages the j is dropped, ok, Dan. aag]:—a yoke, Fb. ii. 72, Rb. 398, Al. 6, 19, Sks. 136 new Ed.: metaph., ok vóru svá Norðmenn undir því oki, Ó.T. 15; ok-björn, ok-hreinn, poët. = a ‘yoke-bear,’ an ox, Ýt., Lex. Poët.

(-s, -ar), m. fire; taka eld, drepa (upp) eld, to strike fire: kveikja (upp) eld, to light a fire; bregða (koma, skjóta) eldi í e-t, láta (leggja) eld í e-t, to set fire to, to set on fire; e. varð lauss ok lék skjótt, a fire broke out and spread rapidly; e. hraut af sverðum þeirra, sparks of fire flew from their swords.

pp. grown old, worn by age; kvazt e. vera mjök frá úfriði, said that he was too old for fighting.

* * *

m., gen. ellds, also spelt ellz, [a word that may be taken as a test of Scandin. races; Dan. ild; Swed. äld; for the Teut. nations use the word feuer, fire, which is wanting in Scandin., though used by old Icel. poets, who probably borrowed it from A. S.; on the other hand, Ulf. constantly renders πυρ by fon, Icel. funi, q. v.; in A. S. poetry and in Hel. äled = incendiary occurs a few times, and älan = Lat. urere (Grein and Schmeller); Rask suggests a Finn. origin]:—fire. In cold climates fire and life go together; hence the proverb, eldr er beztr með ýta sonum, ok sólar sýn, fire is best among the sons of men, and the sight of the sun, Hm. 67: in reference to the healing power of fire, eldr tekr við sóttum, fire consumes ( cures) fevers, 138; sá er eldrinn heitastr er á sjálfum brennr, Grett. 136 new Ed.: allit., e. né járn, fire nor iron, Edda 82; hvárki egg né eld, 162; eldr ( sparks of fire) hraut or sverðum þeirra, Flóv. 29; e. þótti af hrjóta er vápnin kómu saman, Sturl. iii. 187, vide Fms. i. 292, vi. 153, vii. 338 (MS. ell), viii. 74, 202, x. 29. Nj. 74, Eluc. 19, 625. 178.

β. the eruption of a volcano, Bs. i. 803, 804; jarð-eldr, ‘earth-fire,’ subterranean fire.

COMPDS: eldsbruni, eldsdaunn, eldsgangr, eldsglór, eldsgneisti, eldsgólf, eldsgögn, eldshiti, eldskveykja, eldslitr, eldslíki, eldsljós, eldslogi, eldsmatr, eldsneyti, eldsstólpi, eldsuppkváma, eldsvélar, eldsvimr, eldsvirki.

II. esp. in plur. a fire on the hearth; the proverbs, við eld skal öl drekka, by the fireside shalt thou drink ale, Hm. 82; allir eldar brenna út um síðir, all fires (beacons) burn out at last (of the death of an aged man): allit., eldr á arni (vide arinn). In the old halls in Scandinavia an oblong hearth was built in the middle of the hall, and the fires kindled were called langeldar, long fires, with an opening in the thatch called ljóri for a chimney; the benches in the hall were ranged on both sides of the langeldar, vide Edda 82 (the hall of king Adils); hence the phrase, bera öl um eld, to hand the ale round the fire, viz. to one’s cup fellow on the opposite bench, Fagrsk. ch. 219, Grett. ch. 10, new Ed. p. 23; elda-skálar vóru stórir á bæjuni, sátu menn við langelda á öptnum, þá voru borð sett fyrir menn fyrir (innan MS. Holm.), sváfu menn upp (út MS. Holm.) frá eldunum, Kristni S. ch. 2; þá vóru görvir eldar stórir eptir endilöngum skálanum, sem í þann tíma var títt, at drekka öl við eld, Bs. i. 42; cp. Orkn., eldar vóru á gólfinu, on the floor, ch. 18, where the fire seems to have been made in a pit (vide eldgróf) in the middle of the floor, cp. also kipti honum upp at pallinum, vide bakeldr: again, at the evening and morning meals people gathered round the ‘meal-fires’ (mál-eldar), hence the phrases, sitja við elda, to sit at the fire; vóru görfir máleldar hvert kveld í elda-skála sem siðr var til, sátu menn löngum við eldana áðr menn gengu til matar, Eb. ch. 52: máleldr, the ‘meal-fire’ or the small fire, is distinguished from langeldr, the great fire, 276; þat var í þann tíma er þeir Snorri sátu við málelda (yfir málborði, v. 1.), ch. 26; höfðu menn orðit vátir ok vóru görvir máleldar (langeldar, v. 1.), Nj. ch. 8; ok er skálabúinn var mettr sat hann við eld, Fs. 6; snýr at dyrum, er menn sátu við langelda ( in the evening), Korm. ch. 15; um kveldit er menn sátu við elda, Orkn. 448: the phrase, sitja milli elda, to sit between two fires, to be in a strait, vide Gm.

COMPDS: eldahús, eldaskáli, eldaskára, eldsgörð.

III. a beacon, bale-fire, Gs. 18.

IV. in old poetry the fire of wounds or of Odin = weapons, the fire of the sea = gold; hauga-eldar, magical fire in old cairns; maur-ildi, a glow-worm; hrævar-eldr, a Will o’ the wisp, ignis fatuus.

V. as a prefix to pr. names, Eld-grímr, Eld-járn, Eld-ríð, etc.: in names of places it denotes volcanic ground, Eld-borg, eld-fjall, eld-gjá, etc.

or hannyrð, f., esp. used in pl. and sounded hannyrðir; [this word is formed from hannr or hannar in the same way as einörð or einurð from einarðr]:—handiness, skill, fine work, esp. used of ladies’ needlework, embroidery, or the like, and freq. in mod. usage; enda er hannorð (skill, beauty) á hvívetna því er þú tekr þínum höndum til at göra, Clem. 24; hannörðir (pl.), 25; svá skyldi hans kona bera af öllum konum hannyrðir sem hón var hverri þeirra fríðari, Vígl. 48 new Ed.; kyrtill gullofinn ok gerr hannyrðum, hannyrð vefnaðar, Konr. (MS.); hón saumaði ok tefldi eða vann aðrar hannyrðir, Bs. i. 241; kenna konu við hannyrðir, Edda ii. 513; merkit var gert af miklum hannyrðum ok ágætum hagleik, Orkn. 28; hafa á skriptum ok hannyrðum, Gkv. 2. 15; hón hafði heima verit ok numit hannorðe (i. e. hannörð), Völs. S. 135 new Ed.; hón vandisk við borða ok hannyrðir, Fas. i. 523. hannyrða-kona, u, f. a woman skilled in needlework. ☞ This word is to be distinguished from hönd as it is spelt and sounded nn not nd, cp. Bugge’s interesting remarks in Hist. Tidskrift.

f. pl. shoulders, the upper part of the back.

* * *

f. pl. the shoulders, the upper part of the back, distinguished from öxl = shoulder in a special sense, Nj. 185, Eg. 289, Fms. vii. 55, Sks. 166, Fb. i. 396, Þiðr. 9, passim, cp. Matth. xxiii. 4, Luke xv. 5: so in the phrase, hafa hofuð og herðar yfir e-n, to be higher than another from the shoulders and upwards, cp. 1 Sam. ix. 2, x. 23.

COMPDS: (old form herði-, mod. herða-): herða-drengr, m. a hump on the back, a pun, Fms. viii. 404. herða-kambr, m. the withers, of a horse. herða-kistill, m. a hump. herða-klettr, m., poët. the ‘shoulder-knoll,’ the head, Skm. herða-lítill, adj. narrow-shouldered, Grett. 165. herða-munr, m. the difference from the shoulders and upwards, metaph. of one who is no match for another, Fms. xi. 442. herða-sár, n. a shoulder sore or wound, Sturl. i. 85. herða-toppr, m. a shoulder tuft, the part of a horse’s mane next the saddle, Sturl. i. 152, Bær. 16. herðar-blað, n. the shoulder blade, Nj. 70, Sturl. i. 152. herði-breiðr, adj. broad-shouldered, Fms. x. 151, Finnb. 324, Sturl. iii. 122, Fbr. 80 new Ed. herði-lútr, adj. with stooping or round shoulders, Barl. 15, Bs. i. 312. herði-mikill, adj. broad-shouldered, Sturl. iii. 122, Eg. 305, Ísl. ii. 203. herði-þykkr, adj. thick-shouldered, Ld. 298, Fbr. 40 new Ed.

a. fleshy; vel holdr, well-fleshed.

* * *

m., in old MSS. spelt hꜹlðr or hꜹlþr, denoting that the d is inflexive, not radical; [the word therefore is not to be derived from halda, but is identical with A. S. hæleð, Germ. held, whence mod. Swed. and Dan. hjälta and helt, see halr]:—a Norse law term, a kind of higher yeoman, like the statesman of Westmorland, i. e. the owner of allodial land, mod. Norse odelsbonde; the höld is to be distinguished from a hersir (q. v.) or a lendr maðr, who held land in fee from the king, see the interesting story in Har. S. Harðr. ch. 62 (Fms. vi. 278); the höld is thus defined, sá er hꜹldr er hann hefir óðöl at erfðum tekit bæði eptir föður ok móður, þau er hans forellrar ( forefathers) hafa átt áðr fyrir þeim, N. G. L. ii. 146; hölda tvá eða bændr ina beztu, i. 251. In old Norway the churchyards were divided into four parts; in the first were buried the lendir menn, next them the hölds and their children (hölds-lega), then the freed men (leysingjar), and lastly the thralls (man, q. v.) nearest to the wall; the höld had right to twice as much as the simple franklin, and half as much as the lendr maðr, e. g. bóandi hálvan annan eyri, höldr þrjá aura, lendr maðr sex aura, jarl tólf aura, konungr þrjár merkr, N. G. L. i. 45, cp. 55, 71, 81; þegnar ok hꜹlðar, svá eru búendr kallaðir, Edda 107; haulðar, þat er búendr þeir, er gildir eru af ættum eða réttum fullum, 94; Björn hlaut annan bústað góðan ok virðilegan, görðisk hann ekki handgenginn konungi, því var hann kallaðr Björn hölðr, Eg. 198; lends manns son skal taka hölds rétt ef hann fær eigi lönd, N. G. L. i. 71; hann veltisk ór jarldóminum ok tók hölds rétt, Orkn. 12: for the weregild to be paid for a höld (hölds-gjöld) see N. G. L. i. 81: a law of king St. Olave ordered that Icelanders whilst in Norway should enjoy the right of a höld; Íslendingar eigu at hafa hölds-rétt í Noregi, D. I. i. 65.

2. in poetry, a man, Hm. 41; hölda synir, the sons of men, 93, Fm. 19, Hkr. i. 101, where the mother of Ganger-Rolf calls him ‘the kinsman of the hölds,’ cp. also Rm. 21, Gs. 17; h. inn hvíti, Ísl. ii. 251 (in a verse): in mod. Icel. usage it remains in bú-höldr, q. v.

n. nature, disposition.

* * *

I. n. nature, disposition, inborn native quality, used only in poetry; jóðs a., childish, Ýt. 13; ósnotrs aðal, foolish, insipid, Hm. 106; args a., dastardly, Ls. 23, 24; drengs a., noble, Km. 23; ódyggs a., bad, Hsm. 19. 2. in the sense of offspring; aðul Njarðar (where it is n. pl.?), the gods, the offspring of Njord, Hallfred in a poem, vide Fs. 59.

II. used in a great many COMPDS, chief-, head-. aðal-akkeri, n. sheet-anchor, Fms. x. 130:

β. metaph., Bs. i. 756. aðal-bjórr, s, m. prime beaver skin, Eb. (in a verse). aðal-borinn, part., v. óðalborinn. aðal-ból, n. a manor-house, farm inhabited by its master, opp. to tenant farms, Grág. (Kb.) ii. 150; also the name of a farm, Hrafn. 4. aðal-festr, f., v. alaðsfestr. aðal-fylking, f. main force, main body, Hkr. ii. 361. aðal-haf, n. the main, Fms. iv. 177. aðal-henda, u, f., v. alhenda. aðal-hending, f. full, complete rhymes, such as all— hall, opp. to skot-hending, q. v., Edda (Ht.) aðal-hendr, adj. verse in full rhyme, Edda, id. aðal-kelda, u, f. chief well, Karl. 442. aðal-kirkja, ju, f. chief part of a church, viz. choir and nave, opp. to forkirkja, Sturl. ii. 59. aðalliga, adv. completely, thoroughly; a. dauðr, quite dead, 656 C. 31, Fms. ii. 313; a. gamall, quite old, iii. 171. aðal-mein, n. great pain, Fms. vi. (in a verse), aðal-merki, n. the head-standard, Pr. 177. aðal-ritning, f. chief writing, Sks. 13. aðal-skáli, a, m. the chief apartment of a skáli, the hall, as distinguished from a forhús, Eb. 43. aðal-tré, n. trunk of a tree; eigi munu kvistir betri en a. (a proverb), Fms. iv. 33. aðal-troll, n. downright ogre, Fas. iii. 179. aðal-túlkr, s, m. chief advocate, Bs. i. 445. aðal-túpt, f. esp. in pl. ir = óðals-toptir, the ground on which a manor-bouse is built, toft of an allodial farm (Norse), flytja hús af aðaltóptum, remove it, N. G. L. i. 379.

m. esp. in pl. ar, lines (taumar) to trim (aka) the sail, distinguished from höfuðbendur, the stays of the mast, perhaps the braces of a sail (used by Egilsson to transl. ύπέραι in Od. 5. 260), Þórarinn stýrði ok hafði aktaumana um herðar sér, þvíat þröngt var á skipinu, had the braces round his shoulders, because the boat was blocked up with goods, Ld. 56; the phrase, sitja í aktaumum, to manage the sail; ef ek sigli með landi fram, ok sit ek í aktaumum, þá skal engi snekkja tvítugsessa sigla fyrir mér, eða ek vilja svipta ( reef the sail) fyr en þeir, Fms. v. 337; reiði slitnaði, svá at bæði gékk í sundr höfuðbendur ok aktaumar, Fas. iii. 118; reki segl ofan, en a. allir slitni, 204; slitnuðu höfuðbendur ok aktaumar, Bær. 5, Edda (Gl.) That the braces were generally two may be inferred from the words við aktaum hvárntveggja hálf mörk, N. G. L. i. 199.

2. metaph., sitja í aktaumum, to have the whole management of a thing; mun yðr þat eigi greitt ganga ef þér erut einir í aktaumum, if you are alone in the management of it, Ísl. ii. 49; einir um hituna is now used in the same sense. (The Engl. yoke-lines, as aktaumar is sometimes interpreted (as in the Lat. transl. of the Ld.), are now called stjórntaumar. Aktanmr is obsolete. See ‘Stones of Scotland,’ tab. liv. sqq.)

(-s, -ir), m.

1) guest;

2) a royal retainer of inferior rank.

* * *

m., gen. gests; pl. gestir, acc. gesti; [Ulf. gasts = ξένος; A. S. gest; Engl. guest; Germ. gast; Dan. gjæst; Swed. gäst; Lat. hostis]:

I. a guest; the original meaning of this word is a stranger, alien, cp. Lat. hostis.

β. the Guests, one division of the king’s men; the Guests were a kind of policemen, and had not the full privileges of the king’s guardsmen or hirðmenn, although they were in the king’s pay; they had their own seats in the king’s hall, the guests’ bench, gesta-bekkr, m., Fb. i. 347; their own chief, gesta-höfðingi, a, m., Nj. 7, Hkr. ii. 69, Fms. vii. 35; their own banner, gesta-merki, n., Fms. ix. 489; their own meeting, gesta-stefna, u, f., Fms. viii. 250; they formed a separate body, gesta-sveit, f., Fas. i. 318; skulu þar fylgja hirðmenn ok gestir, Ó. H. 204, in the battle at Stiklastað: a guests’ hall, gesta-skáli, a, m., is mentioned in Eg. 28, Fas. ii. 93: a ship, gesta-skip ( gesta-fley), n., Fms. viii. 139; cp. the Sagas passim, esp. the Konunga Sögur, Fms. x. 147, Hkr. passim, but esp. N. G. L. in the section Hirðs-skrá, or the law ( rules) for the king’s men, and Sks. 257 sqq. As the gestir were lower in rank than the hirðmenn, a recruit had often to serve his apprenticeship among them, e. g. var hann í gestasæti, he was seated among the guests, i. e. was held in small repute, Fas. i. 51.

II. a stranger, guest, Lat. hospes, but keeping the old notion of a stranger, prop. an accidental guest, chance comer, and is distinguished from boðs-maðr, an invited guest, or the like; hence the allit. phrase, gestr ok gangandi, a guest and ganger, since with the ancients the poor had to go from house to house (cp. gangleri); this is to be borne in mind, if one would understand old sayings such as, Guð elr gesti, God feeds guests, Bs. i. 247; or many passages in the old heathen poem Hávamál, e. g. órir gestr við gest, guest quarrels with guest, Hm. 31; gestr at gest hæðinn, guest mocking guest, 30, which reminds one of Hom. Od. xviii. 1–33; gest þú né geyja né á grind hrekir (scoff not at a guest, nor drive him to the door), get þú váluðum vel, Hm. 136, where gestr ( a guest) and válaðr ( a vagrant) are used synonymously; ganga skal, skala gestr vera æ í einum stað, 34. In olden times there were no public hostelries, and all entertainment was (as it still is in Icel.) private bounty; a fine instance of a munificent hostess of the heathen age is recorded in Landn.,—Geirríðr sparði ekki mat við menn, ok lét göra skála sinn of þjóðbraut þvera, hón sat á stóli ok laðaði úti gesti, en borð stóð inni jafnan ok matr á, 2. 13. After the introduction of Christianity, when churches were built and endowments given, the donors often imposed the duty of ‘feeding guest and ganger for a night’ (ala gest ok ganganda), Dipl. i. 169, 174; or, þar er ekki gesta eldi skylt ( it is not required to feed guests), ala hvern at ósekju er vill, 200; ala þurfa-menn ok þá er fara skylda-erinda, 201, cp. 273 passim:—gener. a visitor, guest: gesta-eldi, n. shelter for guests, D. I. (vide above): gesta-fluga, u, f. a guest-fly, a moth, Ísl. Þjóðs. i. 558: gesta-herbergi, n. a ‘guest-harbour,’ hostel, inn, Gr. καταλύμα, Luke ii. 7: gesta-hús, n. a guest-room, Sturl. i. 216, ii. 191: gesta-koma, u, f., gesta-nauð, n. a coming, crowding of guests: gesta-maðr, m. a guest-man (bishops had a special servant so called), Bs. i. 850, 876: gesta-rúm, n. a guest-bed: gesta-skáli, a, m. a guest-chamber, Hom. 36: gesta-spjót, n. pl., a cat is said to raise the ‘guest-spears’ when it lies on its back and cleans itself with its hind legs, which is a token that a stranger is at hand, Ísl. Þjóðs. i. 558.

III. as pr. names, Landn., freq.; also in compds, Þor-gestr, Heim-gestr, Goð-gestr, Hleva-gastir on the Golden horn (Bugge’s reading), and Gr. Ξενο-φών, Ξενο-φάνης. Gestr is a name of Odin = the Traveller, Edda, Vþm., Gm., Hervar. S. ch. 15 (Gestum-blindi). It is curious to notice that whereas with the Romans hostis came to mean a foe, with the Teutons (as with the Gr. ξένος) the equivalent word became a term of friendship, used of a friend staying at one’s house.

(-s, -ar), m.

1) helm, helmet;

2) rick (of hay or barley).

* * *

m. [Goth. hilms; A. S., Engl., Hel., O. H. G., and Germ. helm; Dan.-Swed. hjalm; Ital. elmo; old Fr. heaume; a Teut. word prob. derived from hylja, to hide]:—a helm, helmet; distinguished from stálhúfa, a steel hood; luktr hjálmr, a closed, shut helm, only occurs in very late writers, e. g. D. N. i. 321; steyptir hjálmar, Gkv. 2. 19, cannot mean cast-iron helmets, but must be helmets coming over the face, as cast-iron was unknown in the Middle Ages, see Aarb. for Nord. Oldk. 1868, p. 9; aringreypir hjálmar, helms shaped like an eagle’s beak, Akv. 3; gull-h., a gilt helm; ár-hjálmr, a brazen helmet, Hkm.: the word âr is A. S., since helmets were of English workmanship, as is seen also in Valskir hjálmar, foreign helmets, which are mentioned by Sighvat.

2. in the mythology Odin is called Hjálm-beri, a, m. helm-bearer, Gm.; he and the Valkyrias were represented as wearing helmets, Edda, Hkm. 9, Hkv. 1. 15; whence the poets call the helmet the hood of Odin (Hropts höttr): the vault of heaven is called the ‘helm’ of the wind, sun, etc., lopt-h., vind-h., sólar-h., Lex. Poët.: the head is called hjálm-stofn, hjálm-staup, hjálm-stallr, hjálm-setr, the stem, knoll, seat of the helm: the weapons, hjálm-angr, -grand, -gagarr, -gríðr, -reyr, -skass, -svell, are called the bane, ogre, etc. of the helm: battle is hjálm-drífa, -grap, -hríð, -rödd, -skúr, -þrima, the storm, gale of the helm: a warrior is hjálm-lestir, -njótr, -njörðungr, -rækjandi, -stafr, -stýrandi, -týr, -þollr, -þróttr: it appears in adjectives, hjálm-faldinn, helm-hooded; hjálm-göfugr, -prýddr, -samr, -tamiðr, decked with, wearing a helm, Lex. Poët.

3. metaph. and mythol.; huliðs-hjálmr, a ‘hiding-helm,’ cap of darkness, Germ. tarn-kappe, which in the popular tales makes the wearer invisible, in Alm. the clouds are so called; ægis-hjálmr (ýgrs-h.), cp. the Αιγίς of the Greek, helm of terror, properly used of serpents, Sæm. 13 (prose), Edda 73, Fas. i. 175: in the phrase, bera ægishjálm yfir e-m, to bear the ægis over or before another, i. e. to hold him in awe and submission, Fm. 16, 17, Ld. 130, Fms. viii. 101, Fas. i. 162, Sd. 155, Hrafn. 19, cp. Ad. 4: in mod. usage, hafa ægis-hjálm í augum, to have an ægis in one’s eyes, i. e. a magical overawing power of eye; cp. hjalm = horror, Ivar Aasen: in pr. names, Hjálmr, Hjálmarr, Hjálm-geirr, Hjálm-grímr, Hjálm-gunnarr, Hjálm-týr, Hjálmr-gerðr, not freq., Landn., Fbr. iii, Edda; suffixed in Vil-hjálmr, William.

II. of helmet-shaped things:

1. a rick of barley, hay, or the like (bygg-h., hey-h., korn-h., q. v.); hlaða korni í hjálma, Ó. H. 30, Stj. 413, N. G. L. ii. 358: also a hay-house, barn, hjálma ok hús, i. 38; cp. hjálm-hús.

2. kerta-hjálmr, ljósa-h., a chandelier.

1) which (of the two) in pl. of two parties, hvárir sigrast, which of both (hosts) will gain the day;

2) each (of the two); h. við annan, each to the other; sinn veg h., each his own way;

3) at hváru, yet, nevertheless, however.

* * *

pron. interrog. and indef., contr. from hvaðarr, which is obsolete, but occurs thrice in poets of the 10th century, Kormak, Fas. i. 297 (in a verse), Hkr. i. 205 (in a verse): mod. form hvorr, still so proncd. in the south of Icel.: [Goth. hwaþar; A. S. hwæðer, cp. Engl. whether; Hel. hweðar, cp. Germ. weder]:

I. interrog. direct and indirect, whether, which of two, Lat. uter, in a dual sense, distinguished from hverr in plur.: in plur., like Lat. utri, of two parties, hvárir sigrask, either, which of both (hosts) will gain the day, Nj. 198, Fms. x. 199; hvárir ná máli annarra, Nj. 8: in sing., hvárr þeirra, each of them, both, Grág. i. 120: with a possess. pron., hvárr okkar, Nj. 202: hvárr—annarr, one—another, either … the other; hvárr sem ( either) annars frændkonu á, Grág. i. 29; hvárr við annan, Fms. ii. 366; hvárr okkarr við annan, one to another, Fær. 174; annarr hvarr (q. v.), either.

II. indef., each of two; hvárir við aðra, Fms. x. 299, Grág. i. 70; hvarir til annarra, Eg. 126; selja grið hvárir öðrum, Grág. ii. 20; tveggja (gen.) hvárr, either of the twain, 623. 24, Blas. 40, Fms. vii. 157; hvárt … eða, either … or; hvárt er þú vill, láta okkr lifa eðr deyja, Fms. i. 205; á hvára hlið, Rm.; sextigu barna, jafnmart hvárt, syni ok dætr, Stj. 408; hætt er þeirra hvárt, Hm. 87; sinn dag hvárir, Fbr.; sinn veg hvárr, Róm. 347; á sínum stól hvárr þeirra, Stj. 602; mánaðar mat hvars, N. G. L. i. 67, 98, 99; hann kastaði á öxl sér hvárum tveimr, two on each shoulder, Grett. 134 A.

2. adverbial, at hváru, yet, nevertheless, however, often spelt at-vóru, Hom. 116, 119, cp. Hkr. iii. 288; att varu, Al. 30, 137, Hom. 158; sár mun gramr at hváru, but however that may be …, Hallfred; þó at hváru, yet, N. G. L. i. 48; þá á hinn þó at hváru at skuldfesta hann, Grág. i. 233; en hinn selr þó at hváru, yet nevertheless, ii. 253; þót hváru (= þó at h.), 313; þá freistum attvóru, Al. 137, this phrase is now obsolete, and is rare even in old writers.

B. Neut. hvárt, interrog. adverb, whether, direct and indirect; commonly in the first of two correlative clauses, hvárt …, eða or eðr …, whether …, or …, Lat. utrum …, an …, Nj. 205, etc., passim; hvat? … hvárt mægð eðr frændsemi, what? … whether is it affinity or kin? Fb. i. 328; hvárt (better hvat) segi þér til? hvárt skal ek fara eðr eigi, whether shall I go or not? Stj. 602; fæ ek nú varliga séð, hvárt Hrærekr mun fá nauðgat mik til eða eigi at ek láta drepa hann? Ó. H. 74:—but the latter of the two clauses is often dropped; hvárt grætr þú, whether dost thou weep (or not)? what! art thou weeping? Nj. 202; hvárt er rétt, bóndi, whether is it true (or not)? 79; eld kveyki þér nú sveinar, eða hvárt skal nú búa til seyðis? 199; hvárt er Flosi svá nær, at hann megi heyra mál mitt? 200; hvárt er nú engi kona sú er þér er eigandi? Stj. 411, 602; hvat sagðir þú? hvárt eigi þetta? Þiðr. 59; hann vildi vita hvárt hann var í brynju, Ó. H. 74.

2. with adv. er (es, sem), either … or; hvártz sem (sic) maðr verðr sekr at sátt eða á várþingi, Grág. i. 121; hvárt er Hákon Gamli vill eðr eigi, Fms. i. 74; hvárt sem þat er at lögbergi eða í lögréttu, whether it be at the bill of laws or in the legislative chamber? Grág. i. II; hvárt sem þat var í löndum eða í lausa-aurum? Íb. 16; hvárt er friðr er betri eða verri? Ó. H. 208, Fms. iv. 79; hvárt sem þat er heldr í þessarri eðr annarri bók, Stj.

* * *

(-s, -ar), m. poet. ship.

* * *

m., in sense and declension to be distinguished from kjölr, a keel; [A. S. ceôl; North. E. keel = a flat-bottomed boat for carrying coals; O. H. G. cheol, chiel]:—a keel, barge, ship: this word is freq. in old poetry, even in such as Vsp., but in prose it only occurs twice, and in both instances of English ships; whereas in A. S. it is freq. even in pr. and local names, as Ceolmund, Chelsea: it was prob. borrowed from the English:

α. in poetry; kjóll ferr austan, Vsp.; snefgir kjólar, Hkv. I. 48; kjóla-valdi, a keel-wielder, Hým. 19; ríða kjól, Rm. 45; kjóla keyrir, a keelman, Landn. 223 (in a verse); hæls hleypi-kjólar, poët. the leaping keels of the heels = the feet, Fms. vi. (in a verse); arin-kjóll, ‘hearth-keel’ = a house, Ýt.; Ullar kjóll, the keel of the god Ull = the shield, Rekst. 6: kjól-rennir, m. a keel-runner, sailor, Bs. i. (in a verse).

β. in prose; en hón (the lightning) laust siglu-tré á kjól einum, er flaut fyrir bænum, einn hlutr af trénu varð at skaða manni er kominn var á kjólinn at kaupa glys, en enga sakaði aðra þá er á kjólnum vóru, Fb. ii. 175; sigldu þar at hafi kjólar tveir er komnir vóru af Englandi ok ætluðu til Dyflinnar, … þeir Sveinn lögðu at kjólunum, … hann hafði tekit af kjólunum vín mikit ok mjöð Enskan, Orkn. 462, 464 (ch. 116).

(pl. -ir), f.

1) war-ship, galley (snekkjur ok skeiðir);

2) a weaver’s reed, sley;

3) pl. sheath (tók hann kníf sinn ór skeiðum).

1) race, run;

renna skeið við e-n, to run a race with one;

ríða á skeið, to ride at full speed;

hlaupa á skeið, to set off running (hann kastar niðr verkfœrum ok hleypr á skeið heim til bœjar);

gera (or renna) skeið at e-u, to make a run at a thing;

skapa (or skopa) skeið, to take a run;

taka e-t á skeiði, to catch it on the move (G. tók knöttinn á skeiði);

2) race-course (var þar gott skeið at renna eptir sléttum velli);

3) a piece of way;

skammt, langt skeið, a short, long way;

4) space of time (þat var eitt skeið, at);

nökkut skeið, for some time (Njáll þagnaði nökkut skeið);

um skeið, for a while;

annat skeið, after a while, every now and then (hann hafði niðri aðra höndina at jörðu ok bregðr henni annat skeið at nösum);

vera á œsku skeiði, á léttasta skeiði aldrs, to be in the prime of life;

vera af œsku skeiði, to be no longer a young man.

* * *

f., pl. skeiðr, Fb. i. 532. l. 1, ii. 42. l. 4, Fms. iv. 135, vi. 78, x. 54 (in a verse); the form skeiðar (see Lex. Poët.) seems to be erroneous: [akin to skíð and skeið, n.]:—a kind of swift-sailing ship of war of the class langskip, but distinguished from dreki, freq. in the Sagas; Erlingr átti skeið mikla, hón var tvau rúm ok þrjátigi, Fms. iii. 41, Ó. H. passim, cp. Fms. i. 46, vi. 308; tuttugu langskip, tvær skeiðr ok tvá knörru, v. 169, cp. snekkja.

II. the slay or weaver’s rod, with which in former times the weft was beaten; sverð var fyrir skeið (cp. skulum slá sverðum sigrvef þenna), Nj. 275; vind-skeið, q. v.

2. a spoon, Dan. skee, freq. in mod. usage; a spoon made of silver is skeið of horn spónn, of wood sleif; the word is mod., but occurs in D. N. i. 895, ii. 627 (of the begin, of the 15th century).

COMPDS: skeiðar-kinn, skeiðar-nef, a nickname, from the beaks of swift ships, Landn. skeiðar-kylfi, n. a club or beak on the skeið, Ó. H. 40 (Fb. ii. 44, where kylfa, f., as also in Sighvat’s verse).

n. a race; renna skeið við e-n, to run a race with one, Edda 31; ríða á skeið, to ride at full speed, Ísl. ii. 252; hleypa (hesti) á skeið, id.; renna at í einu skeiði, in one run, one bound, Glúm. 386; taka e-n á skeiði, to overtake, Karl. 431; þeir tóku þá skeið ( gallopped) ofan eptir ánni, Sturl. iii. 23; skapa skeið (or skopa skeið, Fas. ii. 283, Gísl. 69, FS. 51), to take a run, Fas. ii. 553, Al. 169, Edda 31; renna skeið at kastala vegginum, Sturl. ii. 144, Fær. 110; göra skeið at vegginum, Eb. 310; hann görði skeið at dyrunum, Sturl. i. 143; hlaupa á skeið, to take a run, Njarð. 370; taka skeið, Orkn. 416; reyna skeið, Fms. vii. 170.

II. a course, of space; var þar gott skeið at renna eptir sléttum velli, … til skeiðs enda … á mitt skeiðit, Edda 31; er þeir kómu á skeið þat er síðan er kallað Dúfuness-skeið, … á miðju skeiði, Landn. 194; skamt skeið, a short way, Fms. viii. 34; fór hann nökkuð skeið með Rafni, Bs. i. 766: langt skeið, Edda 54: = Lat. stadium, Stj., Rb., Eluc.

2. of a space of time; þat var eitt skeið, it was one space of time that …, Fas. ii. 408; Njáll þagnaði nokkut skeið, a while, Nj. 65; um skeið, for a while, Fms. vii. 339; hann hafði niðri aðra hendina á jörðu, ok bregðr henni annat skeið ( every now and then) at nösum sér, Fær. 170; hann lagði sverðit um kné sér ok dró annat skeið til hálfs, Eg. 304: of the time of day, um sólar upprásar-skeið, dagmála-skeið, lýsingar-skeið, miðmunda-skeið, nón-skeið, náttmála-skeið, sólarfalls-skeið, dagsetrs-skeið, miðnættis-skeið, passim; see dagmál, nón, miðmundi, etc.: of the seasons, miðsumars-skeið, vetrnátta-skeið, Leiðar-skeið, see miðsumar, etc.: of life, vera á æsku skeiði, in the prime of life; á léttasta skeiði aldrs, id., Eg. 536.

III. in local names, Skeið, Skeiðar-á, Landn. Skeiða-menn, m. pl. the men of S., Sturl.