bared

(b. h., v. Ges. H. Dict.10 s. v. חלץ I, II) 1) to surround, fortify; to gird, arm. Yalk. Gen. 133 (fr. Midr. Vayis‛u) חָלְצוּ עצמם they armed themselves, v. Pi. a. Hif. 2) to untie, loosen, tear out; to strip, lay bare. M. Kat. 22b חוֹלֵץ one bares the shoulder (in mourning). Ib. IV, 7 (24b) חוֹלְצִין. B. Mets.59b וח׳ מנעליו and took his shoes off. Y.M. Kat. III, 82b חוֹלְצָן he takes them (the Tfillin) off; Ber.23a; Y. ib. II, 4c.Pes.4a; M. Kat. 20b חֲלוֹץ לי מנעלי take my shoes off. Ḥull.90b חוֹלְצוֹ לתפוח he takes the sinew out and puts it on the pile Tosef.Neg.VI, 10 בזמן שחוא חוֹלֵץ when he has to tear out (a leprous stone), v. נָתַץ.Y.Ab. Zar. II, end, 42a; Tosef. ib. IV (V), 8 כדי שיהו חוֹלְצִין את גלעיניהן in order to loosen the stones (of the olives); a. fr.Part. pass. חָלוּץ, f. חֲלוּצָה, pl. חֲלוּצִים, f. חֲלוּצוֹת. Y.Sot.I, beg.16b וזרועותיה ח׳ her arms bared.Sabb.137a, a. e. חֲלָצַתּוֹ חמה the fever left him.Esp. to perform the ceremony of taking off the Yabams shoe (v. יָבָם); ח׳ ביבמה to arrange the Ḥălitsah, to act as judge; ח׳ ל־ to have the shoe taken off for refusing the leviratical marriage; ח׳ מ־ to take the shoe off. Yeb.102a כלום ראית שח׳וכ׳ did you ever see him act as a judge at a Ḥălitsah? Ib. IV, 1 החוֹלֵץ ליבמתווכ׳ if one gave ḥălitsah to his sister-in-law, and it was found out afterwards Ib. III, 1 חוֹלְצוֹת ולא מתיבמות they must be released by ḥăl., but must not be married by the yabam. Ib. XII, 1 חָלְצָה במנעל if she performed the ceremony with a leather shoe. Ib. 102a חוֹלְצִין במנעל you may have the ceremony performed with Ib. b שמא חָלְצָה סנדל לאחדוכ׳ perhaps she has performed the ceremony of ḥal. on one of the brothers. Ib. החוֹלֶצֶת מןוכ׳ if one performed the ceremony on an adult … Ib. (ref. to Hos. 5:6) מי כתיב ח׳ להם ח׳ מהםוכ׳ is it written, He had his shoe taken off by them (the Lord being the rejecting party)? It is written, He took their shoe off, v. next w.; a. v. fr.חֲלוּצָח a woman released from leviratical marriage by ḥălitsah. Ib. 7:1. Ib. 4:12 חֲלוּצָתוֹ his rejected sister-in-law; a. fr. Nif. נֶחֶלַץ to be peeled off. Y.Sabb.XX, 17c bot. ועורו נ׳ and his skin will peel itself off. Pi. חִלֵּץ 1) to extract, loosen, to deliver. 2) to gird, strengthen. Yeb.102b (in a discussion about the meaning of וחלצה, Deut. 25:9) והכתיב יְחַלּץ עני but do we not read (Job 36:15), He girds the poor? Answ. יְחַלְּצוֹ מדינהוכ׳ It means, He will deliver him from the judgment Ib. (after ref. to יחליץ, Is. 58:11) the root חלץ means both (girding and loosening), but here (Deut. l. c.), if it meant tying on, it would read וחלצה נעלו ברגלו she shall tie his shoe on his foot. Hif. הֶחֱלִיץ 1) to loosen, untie; 2) to gird, arm; 3) to deliver; 4) to smoothen, give ease of mind. Lev. R. s. 34 (ref. to יחליץ, Is. l. c.) יזיין (Ar. ישלוף) ישמוט ישזיב ויניח (which means) He shall loosen as in Deut. l. c., gird as ib. III, 18, deliver as in Ps. 140:2, and give ease as in the Sabbath prayer after meal רצה והַחֲלִיצֵנוּ be pleased to give us ease of mind. V. חִלּוּץ.

(b. h., v. Ges. H. Dict.10 s. v. חלץ I, II) 1) to surround, fortify; to gird, arm. Yalk. Gen. 133 (fr. Midr. Vayis‛u) חָלְצוּ עצמם they armed themselves, v. Pi. a. Hif. 2) to untie, loosen, tear out; to strip, lay bare. M. Kat. 22b חוֹלֵץ one bares the shoulder (in mourning). Ib. IV, 7 (24b) חוֹלְצִין. B. Mets.59b וח׳ מנעליו and took his shoes off. Y.M. Kat. III, 82b חוֹלְצָן he takes them (the Tfillin) off; Ber.23a; Y. ib. II, 4c.Pes.4a; M. Kat. 20b חֲלוֹץ לי מנעלי take my shoes off. Ḥull.90b חוֹלְצוֹ לתפוח he takes the sinew out and puts it on the pile Tosef.Neg.VI, 10 בזמן שחוא חוֹלֵץ when he has to tear out (a leprous stone), v. נָתַץ.Y.Ab. Zar. II, end, 42a; Tosef. ib. IV (V), 8 כדי שיהו חוֹלְצִין את גלעיניהן in order to loosen the stones (of the olives); a. fr.Part. pass. חָלוּץ, f. חֲלוּצָה, pl. חֲלוּצִים, f. חֲלוּצוֹת. Y.Sot.I, beg.16b וזרועותיה ח׳ her arms bared.Sabb.137a, a. e. חֲלָצַתּוֹ חמה the fever left him.Esp. to perform the ceremony of taking off the Yabams shoe (v. יָבָם); ח׳ ביבמה to arrange the Ḥălitsah, to act as judge; ח׳ ל־ to have the shoe taken off for refusing the leviratical marriage; ח׳ מ־ to take the shoe off. Yeb.102a כלום ראית שח׳וכ׳ did you ever see him act as a judge at a Ḥălitsah? Ib. IV, 1 החוֹלֵץ ליבמתווכ׳ if one gave ḥălitsah to his sister-in-law, and it was found out afterwards Ib. III, 1 חוֹלְצוֹת ולא מתיבמות they must be released by ḥăl., but must not be married by the yabam. Ib. XII, 1 חָלְצָה במנעל if she performed the ceremony with a leather shoe. Ib. 102a חוֹלְצִין במנעל you may have the ceremony performed with Ib. b שמא חָלְצָה סנדל לאחדוכ׳ perhaps she has performed the ceremony of ḥal. on one of the brothers. Ib. החוֹלֶצֶת מןוכ׳ if one performed the ceremony on an adult … Ib. (ref. to Hos. 5:6) מי כתיב ח׳ להם ח׳ מהםוכ׳ is it written, He had his shoe taken off by them (the Lord being the rejecting party)? It is written, He took their shoe off, v. next w.; a. v. fr.חֲלוּצָח a woman released from leviratical marriage by ḥălitsah. Ib. 7:1. Ib. 4:12 חֲלוּצָתוֹ his rejected sister-in-law; a. fr. Nif. נֶחֶלַץ to be peeled off. Y.Sabb.XX, 17c bot. ועורו נ׳ and his skin will peel itself off. Pi. חִלֵּץ 1) to extract, loosen, to deliver. 2) to gird, strengthen. Yeb.102b (in a discussion about the meaning of וחלצה, Deut. 25:9) והכתיב יְחַלּץ עני but do we not read (Job 36:15), He girds the poor? Answ. יְחַלְּצוֹ מדינהוכ׳ It means, He will deliver him from the judgment Ib. (after ref. to יחליץ, Is. 58:11) the root חלץ means both (girding and loosening), but here (Deut. l. c.), if it meant tying on, it would read וחלצה נעלו ברגלו she shall tie his shoe on his foot. Hif. הֶחֱלִיץ 1) to loosen, untie; 2) to gird, arm; 3) to deliver; 4) to smoothen, give ease of mind. Lev. R. s. 34 (ref. to יחליץ, Is. l. c.) יזיין (Ar. ישלוף) ישמוט ישזיב ויניח (which means) He shall loosen as in Deut. l. c., gird as ib. III, 18, deliver as in Ps. 140:2, and give ease as in the Sabbath prayer after meal רצה והַחֲלִיצֵנוּ be pleased to give us ease of mind. V. חִלּוּץ.

צָלַל(b. h.; cmp. טלל) 1) to move, shake, hang over; denom. צֵל. 2) to turn, circle, roll (v. Jud. 7:13); to eddy, sink. Koh. R. to XII, 7; Y.Ber.IV, 7b bot., a. e. (ref. to צולה, Is. 44:27) why is Babylonia called tsulah, ששם צָלְלוּ מיתיוכ׳ because there sank the corpses of the generation of the flood; Lam. R. introd. (R. Josh. 2) צללו מי מבול (corr. acc.); v. infra. 3) (cmp. שָׁקַע) to settle, be clear; to clarify. Tosef.Nidd.III, 11 צָלְלוּ לא יחזורוכ׳ if the mixture has settled (become clear), he must not stir it up again; Nidd.20a, v. עָכַר. Y.Keth.I, 25b bot. וחוזרת וצוֹלֶלֶת, v. צָכַר. Gen. R. s. 80, end וצָלַלְנוּ, v. צָכַר; a. e.Part. pass. צָלוּל; f. צְלוּלָה; pl. צְלוּלִים, צְלוּלִין; צְלוּלוֹת. Ib. צ׳ היתה, v. צָכַר. Y.Ter.V, end, 43d יין צ׳ clarified wine. Sabb.109a; 139b; a. fr.Pesik. Haʿomer, p. 71a> (play on צלול, Kri צליל, Jud. 7:13) על שצלול היה אותו הדורוכ׳ (not על שצלל עליהם, v. Rashi to Jud. l. c.) because that generation was cleared (bared) of righteous men; Pesik. R. s. 18 שצליל עליהם corr. acc.); Yalk. Jud. 62, Yalk. Lev. 643 (corr. acc.).( 4) to glisten, be bright; (of sound) to vibrate, ring; v. מְצִילָּה, צִלְצֵל Nif. נִצְלָל, נָצַל to be cleared. Y.Nidd.II, end, 50b יִצָּלְלוּ ולא יעכרו, v. עָכַר. Sabb.XX, 2 (139b) שיִצַּלּוּ (Bab. ed. שיִצּוֹלּוּ; v. Rabb. D. S. a. l. note 20) that they (the dregs) may settle. Hif. הֵיצֵל 1) to become clear, settle. Par. VIII, 11 עד שתָּצֵל until it is settled. 2) (denom. of צֵל) to shade. Pes.50a (ref. to מצלות, Zech. 14:20) there will be an addition to the sacred precincts of Jerusalem עד שהסוס רץ ומֵיצֵל Ms. M. (ed. ומֵצֵיל; Rashi: עד שעה שהסרסוכ׳) as far as a horse can run (from sunrise) until it gives shade (casts its shadow under itself, i. e. till noon-time; Y. ib. III, end, 30b עד מקום שהסוס רץ ואינו עושה צל); Bab. l. c. כל ביזה … עד שהסוס רץ ומיצלוכ׳ whatever booty Israel will make (from morning) to the time, will be sacred Nithpa. נִצְטַלֵּל to be sunk, dumped. Zeb.113b שכל מתי מבול נִצְטַלְּלוּ לשם Ms. R. a. K. (ed. נִצְתַּלְּלוּ שם) because all the corpses of the flood were dumped there (in Babylonia); Sabb.113b; v. supra.

צָלַל(b. h.; cmp. טלל) 1) to move, shake, hang over; denom. צֵל. 2) to turn, circle, roll (v. Jud. 7:13); to eddy, sink. Koh. R. to XII, 7; Y.Ber.IV, 7b bot., a. e. (ref. to צולה, Is. 44:27) why is Babylonia called tsulah, ששם צָלְלוּ מיתיוכ׳ because there sank the corpses of the generation of the flood; Lam. R. introd. (R. Josh. 2) צללו מי מבול (corr. acc.); v. infra. 3) (cmp. שָׁקַע) to settle, be clear; to clarify. Tosef.Nidd.III, 11 צָלְלוּ לא יחזורוכ׳ if the mixture has settled (become clear), he must not stir it up again; Nidd.20a, v. עָכַר. Y.Keth.I, 25b bot. וחוזרת וצוֹלֶלֶת, v. צָכַר. Gen. R. s. 80, end וצָלַלְנוּ, v. צָכַר; a. e.Part. pass. צָלוּל; f. צְלוּלָה; pl. צְלוּלִים, צְלוּלִין; צְלוּלוֹת. Ib. צ׳ היתה, v. צָכַר. Y.Ter.V, end, 43d יין צ׳ clarified wine. Sabb.109a; 139b; a. fr.Pesik. Haʿomer, p. 71a> (play on צלול, Kri צליל, Jud. 7:13) על שצלול היה אותו הדורוכ׳ (not על שצלל עליהם, v. Rashi to Jud. l. c.) because that generation was cleared (bared) of righteous men; Pesik. R. s. 18 שצליל עליהם corr. acc.); Yalk. Jud. 62, Yalk. Lev. 643 (corr. acc.).( 4) to glisten, be bright; (of sound) to vibrate, ring; v. מְצִילָּה, צִלְצֵל Nif. נִצְלָל, נָצַל to be cleared. Y.Nidd.II, end, 50b יִצָּלְלוּ ולא יעכרו, v. עָכַר. Sabb.XX, 2 (139b) שיִצַּלּוּ (Bab. ed. שיִצּוֹלּוּ; v. Rabb. D. S. a. l. note 20) that they (the dregs) may settle. Hif. הֵיצֵל 1) to become clear, settle. Par. VIII, 11 עד שתָּצֵל until it is settled. 2) (denom. of צֵל) to shade. Pes.50a (ref. to מצלות, Zech. 14:20) there will be an addition to the sacred precincts of Jerusalem עד שהסוס רץ ומֵיצֵל Ms. M. (ed. ומֵצֵיל; Rashi: עד שעה שהסרסוכ׳) as far as a horse can run (from sunrise) until it gives shade (casts its shadow under itself, i. e. till noon-time; Y. ib. III, end, 30b עד מקום שהסוס רץ ואינו עושה צל); Bab. l. c. כל ביזה … עד שהסוס רץ ומיצלוכ׳ whatever booty Israel will make (from morning) to the time, will be sacred Nithpa. נִצְטַלֵּל to be sunk, dumped. Zeb.113b שכל מתי מבול נִצְטַלְּלוּ לשם Ms. R. a. K. (ed. נִצְתַּלְּלוּ שם) because all the corpses of the flood were dumped there (in Babylonia); Sabb.113b; v. supra.