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1 बहुव्रीहि
bahú-vrīhimfn. possessing much rice;
m. a relative orﾠ adjective compound (in which, as in the word bahu-vrīhi itself <cf. tat-purusha>, the last member loses its character of a substantive andﾠ together with the first member serves to qualify a noun) Pāṇ. 2-2, 23; 35 etc.. ;
- vat ind. like a Bahu-vrilhi orﾠ relative compound Pāṇ. 8-1, 9.
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2 अपकुक्षि
apa-kukshim. a bad orﾠ illshaped belly (?) Pāṇ. 6-2, 187 ;
( alsoﾠ used as a bahu-vrīhi andﾠ avyayī-bhāva.)
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3 उपपद
upa-padan. a word standing near orﾠ accompanying another to which it is subordinate
(either a subordinate word in a compound < but not in a Bahu-vrīhi compound> generally forming the first member, orﾠ a discriminative appellation at the end of proper names,
as varman, ṡarman etc.;
orﾠ a preposition, particle etc. prefixed to a verb orﾠ noun;
orﾠ a secondary word of any kind which is governed by orﾠ limits the general idea contained in the principal word) Pāṇ. VPrāt. Sarvad. ;
( vṛikshāḥkalpô-papadāḥ, « those trees which have the word» kalpa as accompanying word = kalpa-vṛikshāḥ Ṡiṡ. III 59 ;
cf. Ragh. XVI, 40);
a bit, little L.
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4 उपसर्जन
upa-sarjanan. (ifc. mf<ā>n.) the act of pouring upon KātyṠr. ;
infusion Car. ;
an inauspicious phenomenon, eclipse Mn. IV, 105 ;
anything orﾠ any person subordinate to another Mn. ;
a substitute, representation Nyāyam. etc.;
(in Gr.) « subordinate, secondary» (opposed to pradhāna),
any word which by composition orﾠ derivation loses its original independence while it alsoﾠ determines the sense of another word
(e.g.. the word rājan in rājapurusha,
« a king's servant orﾠ minister»,
andﾠ the word apiṡali in āpiṡala Pāṇ. 1-2, 43, etc..; VI, 2, 36 ;
in a Bahu-vrīhi compound both members are upasarjana;
in other compounds generally the first member Pāṇ. 2-2, 30 ;
for exceptions seeﾠ Pāṇ. 2-2, 31);
(ī) f. ( upa-sárjanī) infusion ṠBr. I KātyṠr.
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5 तत्पुरुष
tat-purusham. the original orﾠ supreme spirit (one of the 5 forms of Īṡvara < alsoﾠ - sha-vaktra> Sarvad. VII) Kāṭh. XVII, 1 TĀr., X, 1, 5 f. LiṇgaP. I, 13 ;
the servant of him KātyṠr. VII, 1, 8 ;
N. of a Kalpa period MatsyaP. lIII, 41 ;
a class of compounds (formed like the word tat-purusha, « his servant») in which the last member is qualified by the first without losing (as the last member of Bahu-vrīhi compounds) its grammatical independence (whether as noun orﾠ adj. orﾠ p.);
two subdivisions of these compounds are called Karma-dhāraya andﾠ Dvi-gu (qq.vv.);
- vaktra m. seeﾠ before
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6 महारथ
mahā́-rathám. a great chariot MBh. R. ;
a great warrior (not a Bahu-vrīhi comp., as shown by the accent;
cf. ratha, « a warrior») VS. TS. MBh. etc.;
N. of a Rākshasa R. ;
of a son of Viṡvā-mitra R. ;
of a king MārkP. Buddh. ;
of a minister Rājat. ;
desire, longing L. (cf. mano-ratha);
mfn. possessing great chariots Hariv. ;
- tva n. the being a great warrior MBh. ;
- mañjarī f. N. of wk.
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7 समास
sam-āsa1) m. throwing orﾠ putting together, aggregation, conjunction, combination, connection, union, totality ( ena, « fully, wholly, summarily») Br. ṠrS. Mn. etc.;
succinctness, conciseness, condensation (ibc. andﾠ - tas, concisely, succinctly, briefly) KaushUp. Mn. MBh. etc.;
(in gram.) composition of words, a compound word (of which there are accord. toﾠ native grammarians, 6 kinds, viz. Dvaṃdva, Bahu-vrīhi, Karma-dhāraya, Tat-purusha, Dvigu, andﾠ Avyaya orﾠ Avyayī-bhāva <qq.vv.>;
an improper compound is called asthāna-samāsa Prāt. Pāṇ. etc.;
euphonic combination (= saṉdhi) VPrāt. ;
(in astron.) a partic. circle Sūryas. ;
composition of differences, reconciliation (- samarthana) L. ;
the part of a Ṡloka given for completion (= samasyā) L. ;
2) m. abiding together, connection MW.
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