au+son+de...

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(-s, -ar), m.

1) bishop;

2) the Jewish high-priest.

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m., in very old MSS. spelt with y and o (byskop), but commonly in the MSS. contracted ‘bp̅,’ so that the spelling is doubtful; but biscop (with i) occurs Bs. i. 356, byscop in the old fragm. i. 391–394; biskup is the common form in the Edd. and at present, vide Bs. i. ii, Sturl. S., Íb. [Gr. επίσκοπος; A. S. biscop; Engl. bishop; Germ. bischof]:—a bishop. Icel. had two sees, one at Skalholt, erected A. D. 1056; the other at Hólar, in the North, erected A. D. 1106. They were united at the end of the last century, and the see removed to Reykjavik. Biographies of ten of the bishops of the 11th to the 14th century are contained in the Bs., published 1858, and of the later bishops in the Biskupa Annálar (from A. D. 1606), published in Safn til Sögu Íslands, vol. i. and Bs. ii, and cp. farther the Biskupaæfi, by the Icel. historian Jón Halldórsson (died A. D. 1736), and the Hist. Eccl. (H. E.). by Finn Jonsson (Finnus Johannæus, son of the above-mentioned Jón Halldórsson). During two hundred years of the commonwealth till the middle of the 13th century, the bishops of Skalholt and Hólar were elected by the people or by the magnates, usually (at least the bishops of Skalholt) in parliament and in the lögrétta (the legislative council), vide the Hungrv. ch. 2 (valinn til b. af allri alþýðu á Íslandi), ch. 5, 7, 13, 16, Sturl. 2, ch. 26, Kristni S. ch. 12, Íb. ch. 10, Þorl. S. ch. 9, Páls. S. ch. 2, Guðm. S. ch. 40, Jóns S. ch. 7 (þá kaus Gizurr biskup Jón prest Ögmundarson með samþykki allra lærðra manna ok úlærðra í Norðlendinga fjórðungi). Magnús Gizurarson (died A. D. 1237) was the last popularly elected bishop of Skalholt; bishop Gudmund (died A. D. 1237) the last of Hólar; after that time bishops were imposed by the king of Norway or the archbishop.

COMPDS: biskupabúningr, biskupafundr, biskupaþáttr, biskupaþing, biskupsbrunnr, biskupsbúr, biskupsdómr, biskupsdóttir, biskupsdæmi, biskupsefni, biskupsfrændi, biskupsgarðr, biskupsgisting, biskupskjör, biskupskosning, biskupslauss, biskupsmaðr, biskupsmark, biskupsmágr, biskupsmessa, biskupsmítr, biskupsnafn, biskupsríki, biskupssekt, biskupsskattr, biskupsskip, biskupsskrúði, biskupssonr, biskupsstafr, biskupsstofa, biskupsstóll, biskupssýsla, biskupstign, biskupstíund, biskupstíundarmál, biskupsvatn, biskupsveldi, biskupsvígsla.

m. the son of a bishop, Sturl. i. 123, Fms. x. 17.

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(berg; barg, burgum; borginn), v.

1) to help, save, with dat.;

nema Þ. byrgi honum, unless Th. helped him;

sá er öldum bergr, who saves mankind (viz. against the giants, i. e. Thor);

guðs son er öllum heimi barg, who saved the whole world;

impers., e-m er borgit, one is saved, comes safe and sound out of danger (brutu skip sitt ok týndu fé öllu, en mönnum varð borgit flestum);

bjarga skipshöfn, to rescue the shipwrecked;

bjarga skipi, to haul a ship out of the reach of the tide;

bjarga hval, to secure a dead whale (by dragging it ashore);

bjarga konum, to help labouring women (cf. bjargrúnar);

bjarga kúm, to attend cows calving;

bjarga nám, to render the last service to dead bodies (cf. nábjargir);

bjarga sök, máli, to succeed in winning a case, a suit;

2) refl., bjargast, to keep up the heart, esp. against cold or hunger;

Oddr bargst vel á fjallinu (in a snow storm);

bjargast sjálfr, to gain one’s bread;

bjargast á sínar hendr, to support oneself with one’s own hands;

bjargast úti, to find one’s food (graze) in the field (of cattle);

Snorri góði fann, at nafni hans bargst lítt við ostinn, that he got on slowly with eating the cheese;

verði þér nú at bjargast við slík sem til er, you must now put up with what you can get.

(að), v. (rare), = preceding (bjargat mun málinu verða).

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barg, burgu, borgit; pres. bergr, pl. björgum; imperat. bjarg; pret. subj. byrga: in mod. use after the Reformation this verb is constantly used weak, bjarga, að, pres. bjargar, pret. bjargat; the only remnant of the old is the sup. borgit, etc. In Norway this weak form occurs very early, e. g. bjargar, servat, Hom. 17; in Icel. the weak seldom occurs before the 15th century; bjargaðist, Fs. 143, and bjargat (sup.) = borgit, Lv. 11, are probably due to these passages being left in paper MSS.; the weak bjargaði, however, occurs in a vellum MS. of the 15th century, Þorf. Karl. 388; 1st pers. pres. bjarga, Fms. xi. 150 (MS. 13th century) seems to be a Norse idiom, [Goth. bairgan; Hel. bergan; A. S. beargan; cp. birgr]:—to save, help; with dat., bergr hverjum sem eigi er feigr (a proverb), Sturl. iii. 220; sá er öldum bergr, who saves mankind, viz. against the giants, i. e. Thor, Hým. 22; nema Þorgeirr byrgi honum, Rd. 295: absol., Guð barg (by God’s grace) er konungrinn varð eigi sárr, Fms. v. 268: in theol. sense, vildu þeir eigi snúast til mín at ek byrga þeim, 656 C. 23, Hom. l. c.: impers., e-m er borgit, is saved, comes safe and sound out of danger, Fær. 178, Hkv. Hjörv. 29.

2. a law term; b. sök, máli, to find a point of defence; hann bergr þeim kosti sökinni, at …, Grág. i. 40; bergsk hann við bjargkviðinn, he is free by virtue of the verdict, 36; borgit mun nú verða at lögum, i. e. there will be some means of putting it right, Lv. 11, Nj. 36.

3. special phrases; b. skipshöfn, to pick up the shipwrecked, Þorf. Karl. l. c., Fms. xi. 412; skipi, to haul a ship out of the reach of tides and waves, Grág. ii. 385; hval, to drag a dead whale ashore, Gþl. 461: to help labouring women (v. bjargrúnar), Sdm. 9; b. nám (v. nábjargir), to render the last service to a dead body, 33; b. kúm, to attend cows casting calf, Bjarn. 32; b. búfé, to milk ewes, N. G. L. i. 10; b. brókum, cacare, Fms. xi. 150.

II. recipr. of mutual help; bjargast at allir saman, to be saved all in common, Hkr. ii. 347.

III. reflex., bjargask vel, to behave well, keep the heart up, esp. in cold or hunger; Oddr bargst vel á fjallinu (in snow storm), Sturl. iii. 215, Orkn. 324, of one shipwrecked; b. úti, of cattle, to graze, N. G. L. i. 25; b. sjálfr, to gain one’s bread, Grág. i. 294; b. á sínar hendr (spýtur), to support oneself with one’s own hands, Fms. ii. 159: of food or drink, cp. bergja; Snorri goði fann, at nafni hans bargst lítt við ostinn, that he got on slowly eating the cheese, Eb. 244; hann spurði, hví hann byrgist svá lítt (v. l. mataðist svá seint), … why he ate so slowly, id.; verði þér nú at bjargast við slíkt sem til er, you must put up with what you can get, Germ. für lieb nehmen, Eg. 204; hon bað fyrir þær matar ok burgust þær við þat, Clem. 26; hon bjargaðist (= bargst) lítt við þá fæðu er til var, she could hardly eat the food they had (v. l. hjúkaðist), Fs. 174. Part. borginn, used as adj. and even in compar.; impers., erat héra (héri = hegri = duck) at borgnara þótt hæna beri skjöld, the drake is none the better off though a hen shield him, metaph. of a craven, Fs. 174, Fms. vii. 116: [Early Engl. to borrow = to save, ‘who borrowed Susanna out of wo,’ Sir Guy of Warwick.]

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(gen. bókar and bœkr; pl. bœkr), f.

1) beech, beechtree;

2) poet. textile fabric with figures woven in it (bœkr þínar enar bláhvítu);

3) book;

lesa á bók, to read a book;

rita á bók, setja á bœkr, to set down in writing, to put on record;

kunna (festa) et útan bókar, to know (to get) by heart;

heilög bók, the divine book, the bible;

4) the gospel (vinna eið at bók; cf. bókareiðr);

5) Latin kenna em á bók, to teach one Latin;

nema á bók, to learn Latin;

setja en til bókar, to put one to school (in order to make him a priest);

hann heitir á bók ( in Latin) Jaskonius;

svá segir (er sagt) í bókum (in Latin books);

6) lawbook, code of law (lögbók, Jónsbók).

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ar, f. [Lat. fāgus; Gr. φηγός; A. S. bôc; Engl. beech; Germ. buche (fem.); Swed. bok; Dan. böge, etc.]:—a beech, Edda (Gl.), Lex. Poët. Owing to the absence of trees in Icel., the word rarely occurs; moreover the collect. beyki, n., is more freq.

gen. bókar, but also in old writers bækr, pl. bækr, [Ulf. renders by bôca the Gr. βίβλος, γράμματα, επιστολή, etc.; A. S. bôc; Engl. book; Germ. buch (neut.); Swed. bok; Dan. bog: the identity between bók fāgus and bók liber seems certain; the gender is in all Scandinavian idioms the same; modern German has made a distinction in using buche fem., buch neut.; both are akin to the Gr.-Lat. fāgus, φηγός; cp. also the analogy with Gr. βίβλος and Lat. liber ( book and bark): bók-stafr also properly means a beech-twig, and then a letter. In old times, before the invention of parchment, the bark of trees was used for writing on]:—a book.

I. the earliest notion, however, of a ‘book’ in Scandin. is that of a precious stuff, a textile fabric with figures, or perhaps characters, woven in it; it occurs three or four times in old poems in this sense; bók ok blæja, bjartar váðir, Skv. 3. 47; bækr (bekr) þínar enar bláhvítu ofnar völundum (of bed-sheets?), Hðm. 7, Gh. 4: bók-rúnar, Sdm. 19, may refer to this; or is it = runes engraven on beech-wood?

II. a book in the proper sense. Icel. say, rita and setja saman bók (sögu), to write and compose a book ( story); old writers prefer saying, rita ‘á’ bók (dat. or acc.) instead of ‘í,’ perhaps bearing in mind that the earliest writings were on scrolls, or even on stones or wooden slabs—barbara fraxineis pingatur runa tabellis; they also prefer to use the plur. instead of sing. without regard to volumes (as in Engl. writings); það finst ritað á bókum, Fms. i. 157; á bókum Ara prests hins Fróða, iii. 106; historia ecclesiarum á tveim (sjau) bókum, Dipl. v. 18; á bókum er sagt, Landn. (pref.); á bókum Enskum, id.; á bók þessi (acc.) lét ek rita fornar frásagnir, Hkr. (pref.); but svá segir í bók þeirri sem Edda heitir, Skálda 222; þá hluti sem frammi standa í bók þessi, 159; svá sem hann (viz. Ari) hefir sjálfr ritað í sínum bókum, Ó. H. 188; þeir er Styrmir reiknar í sinni bók, Fb. ii. 68; hér fyrr í bókinni.

III. a book, i. e. a story, history (Saga), since in Icel. histories were the favourite books; cp. Íslendinga-bók, Konunga-bók, bók Styrmis; Landnáma-bók; bækr þær er Snorri setti saman, Sturl. ii. 123. It is used of the Gospel in the law phrases, sem búar virða við bók, vinna eið at bók (bókar-eiðr), of a verdict given or an oath taken by laying the hand upon the Gospel, Grág. (Þ. Þ.) several times; as the Engl. phrase ‘to swear on the book’ is common; of a code (of law) = Jóns-bók, after A. D. 1272 or 1281, Bs. i. 720, 723, vide Ann. those years; hafa bók even means to hold the book, i. e. to hold the office of lögmaðr (law-man, judge); Þórðr Narfa son hafði bók, Ann. (Hol.) A. D. 1304; á bókarinnar vegna, on the part of the book, i. e. the law, D. N. ii. 492. Mod. phrases: skrifa, rita, semja bók, to write it; lesa í bók, to read it; but syngja á bók, to sing from a book; fletta bók, to turn over the leaves; líta, blaða, í bók, to peruse, look into a book (hann lítr aldrei í bók, he never looks into a book); lesa bók ofan í kjölinn, to read a book carefully, v. lesa bók spjaldanna í milli, to read it from end to end:—sálma-bók, flokka-bók, a hymn-book; kvæða-bók, ljóða-bók, a book of poems; sögu-bók, of histories; lög-bók, of laws; Guðs orða-bók, God’s word-book, a religious book:—also of MSS., Flateyjar-bók (Cod. Flateyensis), Orms-bók, Uppsala-bók, Konungs-bók, Staðarfells-bók, Skálholts-bók, etc.:—phrases relating to books: það er allt á eina bókina lært, all learnt from the same book, i. e. all of one piece (esp. denoting one-sidedness); blindr er bóklauss maðr, blind is a bookless man; læra utan-bókar, to learn without book, by heart; bókvit, ‘bookwit,’ knowledge got from books; mannvit, mother-wit, common sense; allra manna vit er minna en þeirra er af bókum taka mannvit sitt, Sks. 22:—also, setja e-n til bækr, to set one to book, i. e. put one to school in order to make him priest; berja e-n til bækr, to thrash one to the book, i. e. into learning, Bs. i; a book has spjöld, boards; kjöl, keel, back; snið, cut; brot, size.

COMPDS: bókagull, bókagörð, bókakista, bókalectari, bókalist, bókarblað, bókarbót, bókareiðr, bókareiðstafr, bókarlag, bókarskeyting, bókarskrá, bókarstóll, bókartak, bókarvitni, bókaskápr, bókasteinn, bókastokkr.

f. pl. clumsy feet;

rétta býfur, to stretch out the legs.

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f. pl. the feet, with a notion of awkwardness; retta býfur, to stretch the legs out in an awkward manner; þar lá Kolfinnr son hennar, ok rétti býfur hölzti langar, Ísl. ii. 416: the passage Od. ix. 298—τανυσσάμενος δια μήλων—Egilsson in his rhymed translation renders graphically, ok meðal búfjár býfur rétti.

m. ( one born in a báss), a child of an outlawed mother.

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m., prop. one born in a báss (q. v.); hence, as a law term, the child of an outlawed mother; þat barn er ok eigi arfgengt ( that child is also not entitled to inheritance), er sú kona getr er sek er orðin skógarmaðr, þó-at hon geti við bónda sínum úsekjum, ok heitir sá maðr bæsingr, Grág. i. 178. Is not the name Bastard, which first occurs as. the surname of the Conqueror, simply a Norman corruption of this Scandin. law term? The son of an outlawed father was called vargdropi, q. v.

2. poët. the name of a sword, Edda (Gl.) This word is, we believe, derived from báss, a ‘boose’ stall, Goth. bansts; its original sense would then be, one born in a stall or crib; hence as a law term, a bastard; hornungr from horn ( a corner) is an analogous term, cp. Germ. winkel-kind, for in ancient Teut. laws and language the bastard or outcast was considered as being born in an out-of-the-way place. Both words, bastarðr and bæsingr (q. v.), are, we believe, one in sense and origin, bastarðr being the older form, bæsingr the later; from Goth. banst-s was formed bastarðr, qs. banstarðr; in Norway and Icel. bansts dropped the t and absorbed the n into the preceding vowel, and became bás-s; from this ‘báss’ was formed bæsingr, with ingr as inflexive syllable, and the vowel changed; whereas bastarðr, we suppose, dates from an early time before vowel-change had taken place. Both words are law terms, the former Normannic (or Frankish), the latter Norse: both occur as the name of a sword,—bæsingr in the mythical tale, Fb. ii, of St. Olave’s sword, ere it was taken out of the cairn; bastarðr in Fms. vii. (12th century), perhaps a sword of Norman workmanship. Literally bastarðr means ‘boose-hardy,’ the hardy one of the stall, the bastard being the boy who got all kinds of rough usage, and so became hardy; we catch an echo of this in the words of the old lay—kóðu ‘harðan’ mjök ‘hornung’ vera, Hðm. 12.

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tt, [bót; Ulf. bôtjan = ωφελειν; Hel. bôtian; A. S. bêtan; O. H. G. bôzau; Germ. büssen]:—to better, improve, amend, also t o restore, repair, Nj. 163, Gþl. 411; b. aptr, to restore, Grág. ii. 336; b. upp, to restore, atone for, Fms. ix. 43; b. at e-u, to repair, 367; bæta ráð sitt, to better one’s condition, to marry, Nj. 2: theol. to better one’s life: Guð bætti honum af þessi sótt, God restored him to health, Fms. ix. 391; with gen. of the sickness, O. H. L. 84.

β. to mend, put a patch on a garment.

2. reflex., e-m bætisk, one gets better, is restored to health; at föður hans bættisk helstríð, Landn. 146: absol., bættisk honum þegar, he got better at once, Bs. i. 318, 319, 325: with gen., bættisk Búa augna-verkjarins, Ísl. ii. 428 (rare); cp. heilsu-bót, recovery of health.

II. a law term, to pay weregild, the person slain in acc., the money in dat.; Hrafnkell bætti engan mann fé, i. e. H. paid no weregild whomsoever he slew, Hrafn. 4; ek vil engan mann fé b., 9; Styrr vá mörg víg, en bætti engin (viz. víg), S. slew many men, but paid for none, Eb. 54; bæta þá menn alla er þar létusk eðr fyrir sárum urðu, 98; b. sakir (acc.) fé (dat.), Grág. ii. 169: the allit. law term, b. baugum, to pay weregild, 174: the amount of money in acc. to pay out, bæt heldr fé þat er þú ert sakaðr við hann, Fms. iii. 22; ok á hann eigi þat at b., he has not to pay that, Grág. ii. 168; b. öfandar bót, Gþl. 358: part. bættr, Eb. 98, 246.

2. metaph. to redress, adjust; b. við e-n, or b. yfir við e-n, to give one redress, make good a wrong inflicted; hefir þú yfir bætt við mik um þetta bráðræði, Fms. ii. 25, xi. 434: also used in a religious sense, skaltu b. við Guð, er þú hefir svá mjök gengit af trú þinni, ii. 213 (yfír-bót, repentance); b. sál, or b. fyrir sál sinni, to do for the health of the soul, iv. 63, Fb. i. 345 Bs. i. 642 (in a verse); b. um e-t, to make a thing better (um-bot, bettering, improvement), Orkn. 442: reflex., ekki bætisk um, matters grow worse, Fms. ii. 53; b. við, to add to (við-bót, addition), Húv. 45.

3. part. pass, used as adj. in compar.; ok er eigi at bættra, þótt …, things are no better, though …, Fms. vii. 36; þykir mér Ólafr ekki at bættari, þótt…, i. e. it is no redress for Olave’s death, though …, Fas. ii. 410; er mér ekki sour minn at bættari þótt Bolli sé drepinn, my son’s death is none the more atoned for though B. is slain, Ld. 226.

4. part. act. as noun; bætandi, pl. -endr, a law term, one who has to pay weregild, Grág. ii. 174, etc.

m. a kind of tree;

börr skjaldar, warrior (poet.).

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m. a kind of tree, Edda (Gl.), Lex. Poët.

II. a son = burr.

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(að), v.

1) to exalt, glorify (guð dýrkaði son sinn);

2) to celebrate (dýrka þenna dag); dýrka hátíð es = halda hátíð es;

3) to worship (far þú með mér at dýrka dróttin guð þinn); to pray one reverentially (kastar hón sér fram á gólfit fyrir fœtr konungi ok dýrkaði hann);

refl., dýrkast, to magnify oneself, to glory; sá er dýrkast, dýrkist hann með guði, he that glorieth, let him glory in the Lord.

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(and dýrðka), að, with acc. to worship, Stj. 103: to glorify, Ver. 6; d. Drottinn Guð þinn, Stj. 4. 58; d. Guðs orð, 655 C. 15; d. kenning postulanna, 14: to celebrate, d. þenna dag. Hom. 8: to exalt, nú er tíð Drottinn, sú er þú d. oss ambáttir þínar, Blas. 47; ek em Guð sá er þik dýrkaða’k, ok mun ek enn d. þik, 50: hann dýrkaði válaðan, Greg. 24; d. e-n með e-u, Fms. x. 315; d. e-n, to pray one reverentially; hón kastar sér fram á gólfit, dýrkaði hann, svá segjandi, Stj. 522. 2 Sam. xiv. 4; hence the common Icel. phrase, vertu ekki að d. hann, don’t beg ( coax) him.

2. reflex. to magnify oneself; þá mundu Gyðingar dýrkask í sjálfum sér, Stj. 392; hirð eigi þú maðr at d. í krafti þínum, thou man, glory not in thy strength, Hom. 8; sá er dýrkask, kvað Paulus postuli, dýrkisk hann með Guði, 23: in pass. sense, Fms. xi. 415; dýrkaðisk þolinmæði réttlátra, Hom. 49; verit ér þolinmóðir litla stund, at ér dýrkisk, 623. 32. In N. T. and mod. eccl. writers the Gr. δοξάζειν is sometimes rendered by dýrka, e. g. Matth. v. 16.

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(á, átta, áttr), v.

1) to own, possess (Starkaðr átti hest góðan);

2) to have (eiga börn, föður, móður, vin);

eiga konu, to have her for wife;

hann átti Gró, he was married to G.;

hann gekk at eiga Þóru, he took Th. for his wife, he married Th.;

enga vil ek þessa eiga, I will not marry any of these;

eiga heima, to have a home, to live (þeir áttu heima austr í Mörk);

eiga sér e-t = eiga e-t (Höskuldr átti sér dóttur, er Hallgerðr hét);

eiga ván e-s, to have hope of a thing, to reckon upon;

eiga hlut at or í e-u, to have a share in a thing, to be concerned in;

eiga vald á e-u, to have within one’s power;

3) to be under obligation, be obliged, have to do a thing;

tólf menn, þeir er fylgð áttu með konungi, who were bound to attend the king’s person;

á ek þar fyrir at sjá, I am bound (I have) to see to that;

átti Hrútr för í Vestfjorðu, H. had to go to the V.;

4) to have a right (claim) to, be entitled to (eiga högg ok höfn í skóginum);

eiga mál í e-m, to have a charge against one;

eiga rétt á sér, to have a (personal) claim to redress;

5) to keep, hold;

eiga fund, þing, samkvámu, stefnu, to hold a meeting;

eiga kaupstefnu, to hod a market;

eiga orrustu við e-n, to fight a battle with one;

eiga högg við e-n, to exchange blows with one;

eiga illt við e-n, to quarrel with;

eiga tal (or mál) við e-n, to speak, converse with one;

6) as an auxiliary with pp. = hafa (þat er við áttum mælt);

eiga skilit, to have stipulated;

7) to have to (skal Þ. eigi at því eiga at spotta);

eiga hendr sínar it verja, to have to act in self-defence;

eiga um vandræði at halda, to be in a strait;

8) eiga e-m e-t, to owe to one (mun æ, hvat þú átt þeim er veitir);

9) to be the person denoted by a thing;

þat muntu ætla, at ek mun eiga hinn bleika uxann, that the fawn-coloured ox means me;

10) with preps.:

eiga e-t at e-m, to have something due from one, to expect from one (þat vil ek eiga at þér, at þú segir mér frá ferð þinni);

to deserve from one (ok á ek annat at þér);

þeir er mikit þóttust at sér eiga, had much in their power;

eiga e-t eptir, to have to do yet, to have left undone (þat áttu eptir, er erfiðast er, en þat er at deyja);

to leave behind one (andaðist ok átti eptir tvá sonu vaxna);

eiga e-t saman, to own in common;

eiga skap saman, to agree well, be of one mind;

eigi veit ek, hvárt við eigum heill saman, whether we shall live happy together;

eiga saman, to quarrel, = eiga deild saman;

eiga um við e-n, to have to deal with (við brögðótta áttu nú um);

þar sem við vini mína er um at eiga, where my friends are concerned;

eiga e-t undir e-m, to have in another’s hands;

Njáll átti mikit fé undir Starkaði ok í Sandgili, N. had much money out at interest with St. and at Sandgil, er sá eigi vel staddr, er líf sitt á undir þinum trúnaði, whose life depends on thy good faith;

eiga mikit (lítit) undir sér, to have much (little) in one’s power;

far þú við marga menn, svá at þú eigir allt undir þér, that the whole matter rests in thy own hands;

hann sá, at hann átti ekki undir sér, that he had no influence;

eiga við e-n, to have to do with, fight with (brátt fundu þeir, at þeir áttu þar ekki við sinn maka);

ekki á ek þetta við þik, this is no business between thee and me;

eiga gott (illt) við e-n, to be on good (bad) terms with one;

eiga við konu, to have intercourse with, = eiga lag (samræði) við konu;

recipr., eigast við, to deal with one another; fight, quarrel;

eigast við deildir, to be engaged in strife;

áttust þeir höggvaskipti við, they exchanged blows with one another.

1) possession;

kasta sinni eigu, leggja sína eigu, í e-t, to take possession of;

2) property.

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pret. átti; pret. subj. ætti, pres. eigi; pres. ind. á, 2nd pers. átt (irreg. eigr, Dipl. v. 24), pl. eigum, 3rd pers. pl. old form eigu, mod. eiga; imperat. eig and eigðu; sup. átt; with suffixed neg. pres. ind. 1st pers. á’k-at, 2nd pers. átt-attu; pret. subj. ættim-a: [Gr. ἔχω; Goth. aigan; A. S. âgan; Hel. êgan; O. H. G. eigan; Swed. äga; Dan. eje; Engl. to owe and own, of which the former etymologically answers to ‘eiga,’ the latter to ‘eigna’]:—to have, possess.

A. ACT.

I. denoting ownership, to possess:

1. in a proper sense; allt þat góz sem þeir eiga eðr eigandi verða, D. N. i. 80; hann eigr hálfa jörðina, Dipl. v. 24; Björn hljóp þá á skútu er hann átti, Eb. 6; Starkaðr átti hest góðan, Nj. 89; þau áttu gnótt í búi, 257; hón á allan arf eptir mik, 3; átti hón auð fjár, Ld. 20; ef annarr maðr ferr með goðorð en sá er á, Grág. i. 159; annat vápnit, ok á þat Þorbjörn, en Þorgautr á þetta, Ísl. ii. 341; eignir þær er faðir hans hafði átt, Eb. 4; í ríki því er Dana konungar höfðu átt þar lengi, Fms. xi. 301, Rb. 494, Eb. 54, 118, 256, 328, Sturl. ii. 60, Eg. 118; e. saman, to own in common, Grág. i. 199; ef tveir menn eigo bú saman, ii. 44; e. skuld (at e-m), to be in debt, Engl. to owe; en ef hann átti engar skuldir, if he owed no debts, i. 128; þar til átti honum ( owed him) meistari Þorgeirr ok þá mörk, D. N. iv. 288 (Fr.); e. fé undir e-m, to be one’s creditor, Nj. 101; in mod. usage, e. fé hjá e-m, or ellipt., e. hjá e-m.

2. in a special sense;

α. eiga konu, to have her to wife; hann átti Gró, Eb. 16; hann átti Ynghvildi, 3; Þorgerðr er (acc.) átti Vigfúss, … Geirríðr er (acc.) átti Þórólfr, 18; hann gékk at eiga Þóru, he married Thora, id.; Þuríði hafði hann áðr átta, Thorida had been his first wife, 42; enga vil ek þessa e., I will not marry any of these, Nj. 22; Björn átti þá konu er Valgerðr hét, 213, 257; faðir Hróðnýjar er átti Þorsteinn, Landn. 90; Ásdísi átti síðar Skúli, S. was A.’s second husband, 88; Þorgerðr er átti Önundr sjóni, 89; Vigdís er átti Þorbjörn enn digri, 87; Árnþrúðr er átti Þórir hersir, 66; Húngerð er átti Svertingr, 6l, 86, and in numberless passages: old writers hardly ever say that the wife owns her husband—the passages in Edda 109 (vide elja) and Nj. 52 (til lítils kemr mér at eiga hinn vaskasta mann á Íslandi) are extraordinary—owing to the primitive notion of the husband’s ‘jus possessionis’ (cp. brúðkaup); but in mod. usage ‘eiga’ is used indiscriminately of both wife and husband; Icel. even say, in a recipr. sense, eigast, to own one another, to be married: þau áttust, they married; hann vildi ekki at þau ættist, hann bannaði þeim að eigast, he forbade them to marry:—to the ancients such a phrase was almost unknown, and occurs for the first time in K. Á. 114.

β. eiga börn, to have children, of both parents; áttu þau Jófriðr tíu börn, J. and her husband had ten bairns, Eg. 708; hann átti dóttur eina er Unnr hét, Nj. 1; þau Þorsteinn ok Unnr áttu son er Steinn hét, Eb. 10, Nj. 91, 257; áttu þau Þórhildr þrjá sonu, 30; e. móður, föður, to have a mother, father, Eb. 98; vænti ek ok, at þú eigir illan föður, id.

γ. the phrase, e. heima, to have a home; þeir áttu heima austr í Mörk, Nj. 55; því at ek tek eigi heim í kveld, þar sem ek á heima út á Íslandi, 275; in mod. usage = to live, abide, in regard to place, cp. the questions put to a stranger, hvað heitir maðrinn? hvar áttu heima? used in a wider sense than búa.

δ. eiga sér, to have, cp. ‘havde sig’ in Dan. ballads; Höskuldr átti sér dóttur er Hallgerðr hét, Nj. 3; ef hann á sér í vá veru, Hm. 25, (freq. in mod. use.)

3. without strict notion of possession; e. vini, óvini, to have friends, enemies, Nj. 101; hverja liðveizlu skal ek þar e. er þú ert, what help can I reckon upon from thee? 100; e. ván e-s, to have hope of a thing, to reckon upon, 210; e. til, to have left; ekki eigu it annat til ( there is nothing left for you) nema at biðja postulann. Jóh. 623. 22: in mod. usage e. til means to own, to have left; hann á ekkert til, he is void of means, needy; eiga góða kosti fjár, to be in good circumstances, Ísl. ii. 322; e. vald á e-u, to have within one’s power, Nj. 265; the phrase, e. hlut at e-u, or e. hlut í e-u, to have a share, be concerned with; eptir þat átti hann hlut at við mótstöðumenn Gunnars, 101, 120; þar er þú ættir hlut at, where thou wast concerned, 119; mik uggir at hér muni eigi gæfu-menn hlut í e., 179: hence ellipt., e. í e-u, to be engaged in, chiefly of strife, adversity, or the like; thus, e. í stríði, fátaekt, baráttu, to live, be deep in struggle, want, battle, etc.

II. denoting duty, right, due, obligation:

1. to be bound, etc.; þeir menn er fylgð áttu með konungi, the men who owed following to (i. e. were bound to attend) the king’s person, Fms. vii. 240; á ek þar fyrir at sjá, I am bound to see to that, Eg. 318; Tylptar-kviðr átti um at skilja, Eb. 48; þeir spurðu hvárt Njáli þætti nokkut e. at lýsa vígsök Gunnars, Nj. 117; nú áttu, Sigvaldi, now is thy turn, now ought thou, Fms. xi. 109, Fs. 121; menn eigu ( men ought) at spyrja at þingfesti, Grág. i. 19; þá á þann kvið einskis meta, that verdict ought to be void, 59; ef sá maðr á ( owns) fé út hér er ómagann á ( who ought) fram at færa, 270; nú hafa þeir menn jammarga sem þeir eigu, as many as they ought to have, ii. 270; tíunda á maðr fé sitt, … þá á hann þat at tíunda, … þá á hann at gefa sálugjafir, i. 202:—‘eiga’ and ‘skal’ are often in the law used indiscriminately, but properly ‘ought’ states the moral, ‘shall’ the legal obligation,—elska skalt þú föður þinn og móður, þú skalt ekki stela, where ‘átt’ would be misplaced; sometimes it is merely permissive, gefa á maðr vingjafir at sér lifanda, ef hann vill, a man ‘may’ whilst in life bequeath to his friends, if he will, id.; maðr á at gefa barni sínu laungetnu tólf aura, ef hann vill, fyrir ráð skaparfa sinna, en eigi meira nema erfingjar lofi, a man ‘may’ bequeath to the amount of twelve ounces to his illegitimate child without leave of the lawful heir, etc., 203; ef þat á til at vilja, if that is to happen, Fas. i. 11.

2. denoting claim, right, to own, be entitled to, chiefly in law phrases; e. dóm, sakir, to own the case, i. e. be the lawful prosecutor; ok á sá þeirra sakir, er …, Grág. i. 10; eðr eigu þeir eigi at lögum, or if they be not entitled to it, 94; e. mál á e-m, to have a charge against one, Nj. 105; e. rétt á e-u, to own a right; sá sem rétt á á henni, who has a right to her, K. Á. 16; þeir sögðu at þeim þótti slíkr maðr mikinn rétt á sér e., such a man had a strong personal claim to redress, Nj. 105; hence the phrase, eiga öngan rétt á sér, if one cannot claim redress for personal injury; þá eigu þeir eigi rétt á sér, then they have no claim to redress whatever, Grág. i. 261; e. sök, saka-staði á e-u, to have a charge against; þat er hann átti öngva sök á, Nj. 130; saka-staði þá er hann þótti á eiga, 166; kalla Vermund eigi ( not) eiga at selja sik, said V. had no right to sell them, Eb. 116: hence in mod. usage, eiga denotes what is fit and right, þú átt ekki að göra það, you ought not; eg ætti ekki, I ought not: in old writers eiga is seldom strictly used in this sense, but denotes the legal rather than the moral right.

β. eiga fé at e-m (mod. e. hjá e-m), to be one’s creditor, Grág. i. 90, 405, Band. 1 C: metaph. to deserve from one, ok áttu annat at mér, Nj. 113; e. gjafir at e-m, 213; in a bad sense, kváðusk mikit e. at Þráni, they had much against Thrain, 138.

γ. the law phrase, e. útkvæmt, fært, to have the right to return, of a temporary exile, Nj. 251: at hann skyli eigi e. fært út hingat, Grág. i. 119; ok á eigi þingreitt, is not allowed to go to the parliament, ii. 17; e. vígt, Grág., etc.

III. denoting dealings or transactions between men (in a meeting, fight, trade, or the like), to keep, hold; þætti mér ráðliga at vér ættim einn fimtardóm, Nj. 150; e. orrustu við e-n, to fight a battle, Fms. i. 5, Eg. 7; e. högg við e-n, to exchange blows, 297; e. vápna-viðskipti, id., Fms. ii. 17; eiga handsöl at e-u, to shake hands, make a bargain, x. 248; e. ráð við e-n, to consult, hold a conference with, Nj. 127; e. tal við e-n, to speak, converse with one, 129; e. mál við e-n, id., Grág. i. 10; e. fund, to hold a meeting, Nj. 158; e. þing, samkvámu, stefnu, to hold a meeting, Eg. 271; þetta haust áttu menn rétt (a kind of meeting) fjölmenna, Eb. 106; e. kaupstefnu, to hold a market, exchange, 56; e. féránsdóm, Grág. i. 94; e. gott saman, to live well together, in peace and goodwill, Ld. 38; e. illt við e-n, to deal ill with, quarrel with, Nj. 98; e. búisifjar, q. v., of intercourse with neighbours, Njarð. 366; e. drykkju við e-n, to be one’s ‘cup-mate,’ Eg. 253; e. við e-n, to deal with one; ekki á ek þetta við þik, this is no business between thee and me, Nj. 93; gott vilda ek við alla menn e., I would live in goodwill with all, 47; e. við e-n, to fight one; eigum vér ekki við þá elligar (in a hostile sense), else let us not provoke them, 42; eðr hvárt vili it Helgi e. við Lýting einn eðr bræðr hans báða, 154; brátt fundu þeir, at þeir áttu þar eigi við sinn maka, Ld. 64; Glúmr kvað hann ekki þurfa at e. við sik, G. said he had no need to meddle with him, Glúm. 338; e. um að vera, to be concerned; ekki er við menn um at e., Nj. 97; þar sem við vini mína er um at e., where my friends are concerned, 52; við færi er þá um at e., ef Kári er einn, there are fewer to deal with, to fight, if K. be alone, 254; við brögðótta áttu nú um, Fms. v. 263; ætla ek at oss mun léttara falla at e. um við Svein einn, iv. 80; Sveinn svarar, at þeir áttu við ofrefli um at e., that they had to deal with odds, 165.

β. almost as an auxiliary verb; e. skilt (skilit), to have stipulated; hafa gripina svá sem hann átti skill, Fms. vi. 160; þat átta ek skilit við þik, ii. 93; sem Hrani átti skilt, iv. 31; e. mælt, of oral agreement; sem vit áttum mælt með okkr, xi. 40; þá vil ek þat mælt e., 124: in mod. usage e. skilit means to deserve, eg á ekki þetta skilit af hér, etc.

γ. sometimes used much like geta; við því átti Búi eigi gert, B. could not guard against that, Fms. i. 117, cp. xi. 109:—also, e. bágt, to be in a strait, poor, sickly; e. heimilt, to have at one’s disposal, Eb. 254.

IV. to have to do; skal Þorleifr eigi ( not) e. at því at spotta, Eb. 224; e. hendr sínar at verja, to have to defend one’s own hands, to act in self-defence, Nj. 47; e. e-m varlaunað, to stand in debt to one, 181; e. um vandræði at halda, to be in a strait, Eb. 108; e. erindi, to have an errand to run, 250; en er þeir áttu um þetta at tala, when they had to talk, were talking, of this, Stj. 391; e. ríkis at gæta, to have the care of the kingdom, Nj. 126; en þó á ek hverki at telja við þik mægðir né frændsemi, i. e. I am no relation to thee, 213; ok ætti þeir við annan at deila fyrst, 111; e. mikið at vinna, to be much engaged, hard at work, 97; e. e-t eptir, to have left a thing undone, 56; e. för, ferð, to have a journey to take, 11, 12; hann átti þar fé at heimta, 261; e. eptir mikit at mæla, 88.

2. metaph. in the phrases, e. mikit (lítið) ‘at’ ser, or ‘undir’ sér, to have much (or little) in one’s power; margir menn, þeir er mikit þóttusk at sér e., Sturl. i. 64; far þú við marga menn, svá at þú eigir allt undir þér, go with many men, so that thou hast the whole matter in thy hands, Ld. 250; en ávalt átta ek nokkuð undir mér, Vígl. 33; kann vera at hann eigi mikit undir sér, Fas. i. 37; eigum heldr undir oss ( better keep it in our own hands), en ganga í greipar þeim mæðginum, Fs. 37; sem þeir, er ekki eigu undir sér, who are helpless and weak, Þorst. St. 55; e. þykisk hann nokkut undir sér, i. e. he bears himself very proudly, Grett. 122; þetta ráð vil ek undir sonum mínum e., I will leave the matter in my sons’ hands, Valla L. 202; e. líf sitt undir e-m, to have one’s life in another’s hands, Grett. 154; mun ek nú senda eptir mönnum, ok e. eigi undir ójöfnuði hans, and trust him not, 110: hence in mod. usage, e. undir e-u, to risk; eg þori ekki að e. undir því, I dare not risk it: e. saman, to have or own in common; the saying, það á ekki saman nema nafnið, it has nothing but the name in common; rautt gull ok bleikt gull á ekki saman nema nafn eitt, Fms. v. 346: the proverb, þeygi á saman gamalt og ungt, Úlf. 3. 44; e. skap saman, to agree well; kemr þú þér því vel við Hallgerði, at it eigit meir skap saman, you are quite of one mind, Nj. 66; eigi veit ek hvárt við eigum heill saman, I know not whether we shall have luck, i. e. whether we shall live happy, together, 3.

β. to deal with one another (sam-eign); er vér skulum svá miklu úgæfu saman e., that we are to have so much mischief between us, Nj. 201; e. e-t yfir höfði, to have a thing hanging over one’s head, Sks. 742.

V. to agree with, to fit, to suit one:

1. with acc., það á ekki við mig, it suits me not, it agrees not with me.

2. with dat., medic. to agree, heal, the sickness in dat., thus the proverb, margt á við mörgu, cp. ‘similia similibus curantur,’ Vidal. ii. 109.

3. absol. to apply to; at hann skyldi eigi trúa lágum manni rauðskeggjuðum, því at meistarinn átti þetta, the description suited to the master, Fms. xi. 433; þat muntu ætla, at ek muna e. hinn bleika uxann, that the dun ox means me, Vápn. 21.

B. REFLEX., in a reciprocal sense, in the phrase, eigask við, to deal with one another, chiefly to fight; en er þeir höfðu langa hríð við átzk, when they had fought a long time, Eb. 238, 74; eigask við deildir, to be engaged in strife, 246; áttusk þeir höggva-viðskipti við, they came to a close fight, Fms. i. 38; áttusk þeir fá högg við, áðr …, they had a short fight before …, Eg. 297; fátt áttusk þeir við Þjóstólfr ok Þorvaldr, Thostolf and Thorwald had little to do with one another, kept aloof from each other, Nj. 18; var nú kyrt þann dag, svá at þeir áttusk ekki við, tbat day passed quietly, so that they came not to a quarrel, 222.

β. to marry, vide above (A. I. 2).

m. an only son, Mar. 43, Gg. 2, Karl. 209.

I) pers. pron. I;

in poetry and old prose a pronominal k is suffixed to the verb, emk = em ek, vask = vas ek; sák = sá ek; mundak = munda ek; even if preceded by ek: ek sék, ek sitk; a preceding g becomes by assimilation k, hykk = hygg ek; the pronominal k is inserted between the suffixed negative, -a or -at, and the verb, sáka = sá ek-a, I saw not; veitka = veit ek-a, I know not.

II) from aka.

* * *

pers. pron., mod. eg, proncd. ég or jeg; eg occurs as early as in MSS. of the 15th century, Arna-Magn. 556 A; jak, Fms. x. 287, cp. the mod. Swed. form and the mod. Icel. jeg; old poets make it rhyme with ek, as, Halldórr ok ek | höfum engi þrek, Korm. 154 (in a verse), cp. Ld. 108: [Ulf. ïk, but ek on the Golden horn and on the stone in Tune; A. S. ic; Engl. I; Germ. ich; old Swed. jak, mod. jag; Dan. jeg; cp. Lat. ego, Gr. ἐγώ]:—I, Nj. 10, 30, 132, etc.

2. in poetry and old prose a pronominal ‘k or ‘g is suffixed to the verb; em’k búinn annan í at nefna, Grág. i. 103; ek em’k, 623. 56, Blas. 41, Mork. 89, 94, 99, 104, Vþm. 8, Ls. 14, Ad. 1, Post. 645. 33; jók’k, ‘I eked’ ( added), Íb. (pref.); vas’k þar fjórtán vetr, ch. 9; þá er ek var’k á bænum, Blas. 40, Hm. 12; ek bað’k, Post. 645. 54; ek kom’k, Skm. 18; ek sit’k, Mork. 168; ek finn’k, 141; ek nam’k, 73; sá’k, 75; ek sé’k ( video), 103, 168, Fms. xi. 110; mun’k-at ek, Mork. 50; svá ek vind’k, Hm. 156; ok rít’k á þessa lund, Skálda (Thorodd) 166; sjá’k ( sim), Mork. 183: g before k becomes by assimilation k, e. g. hyk’k = hygg’k, Skm. 5: the pronominal k is inserted between the suffixed negative and the verb, ek skal’k-a, hef’k-a, mon’k-a, sa’k-a, ma’k-a, veit’k-a, or skal’k-a ek, hef’k-a ek, etc.: even a double k after a diphthong, siá’kk ( sim), Mork. 89, 134, but chiefly in poetry with the suffixed negative, e. g. ek sé’kk-a: this form is obsolete, whereas the suffixed g (or k) in bisyllables or after a vowel is more freq.; svá at ek fæ’k eigi leyzt mik, Edda 20; er ek vilda’g helzt, Fms. xi. 146; eigi munda’k trúa, Edda 32; ef ek lifi ok mega’k ráða, 34; þá hafða’k bundit með gresjarni, id.; sem önga frægð muna’k af hljóta, 20; sýnda’k bæði þeim ok Sæmundi, Íb. (pref.); þá er ek var heima heyrða’k sagt, Edda 81; er ek aeva kenni’g, Hm. 164; draums ætli’g þér, Hdl. 7; þorða’g, Ad. 1; ræka’g, mætta’g, Stor. 8; sky’t ek ok ræ’k (ræ’g, v. l.), Fms. vi. 170 (in a verse); líkara at ek vitja’g hingat þessa heita, Eg. 319; næða’k (or næða’g), if I could reach, Eb. 70 (in a verse); at ek nemni þá menn alla ok beiði’g, Grág. ii. 317; vilja’k, I will, Ht. 1; þvíat ek ætla’g, Ó. H. 59; ok náða’k svá öllu ríki þeirra, 74; þvíat ek trúi’k yðr bezt, 88; ek setta’k, Mork. 62; flytta’k, 94; geri’k, heyrða’k, 36; mæli’g, 39; ek vetti’g, 175; tefli’g, 186; setta’g, lagða’g, id.; vilda’g, 193; vide Lex. Poët. and the word ‘-at’ [p. 2]: sometimes a double pronoun occurs, g and k, mátti’g-a’k, Og. 32; bjargi’g-a’k, Hm. 153; stöðvi’g-a’k, 151; hversu ek má’k, Fms. vi. 102; vide Lex. Poët. and Frump. 228 sqq.

B. DAT. AND ACC. are from a different root:—dat. mér, [Ulf. mis; Germ. mir; lost in Dan.], Nj. 10, etc. etc.; acc. mik, mod. mig, which form occurs even in MSS. at the beginning of the 14th century, e. g. Hauks-bók: mek occurs now and then in MSS., e. g. O. H. L., N. G. L., Sks. B, else it is rare and obsolete, Al. 42, Ó. H. 107, [Ulf. mik; A. S. mec; Engl. me; Germ. mich; Dan. mig.] As the word is so common, we shall only mention the use of mik which is special to the Scandinavian tongue, viz. its use as a verbal suffix. The ancients had a double form for the reflexive; for 1st pers. -mk, i. e. mik suffixed to the plur. of the verb; for the 3rd pers. -sk, i. e. sik suffixed to sing. and plur. alike; thus, ek (vér) þykkjumk, I (we) seem to myself ( ourselves); but hann þykkisk, he seems to himself; þeir þykkjask, they seem to themselves: the -mk was later changed into -mz, or - mst of editions and mod. use; but this is a grammatical decay, as if both - mst and -st (þykjumst and þykist) arose from the same reflex. sik.

1. the subject may be another person or thing (plur. or sing.) and the personal pronoun mik suffixed as object to the verb, a kind of middle voice found in very old poems, and where it occurs freq. it is a test of antiquity; in prose it is quite obsolete: jötna vegir stóðum’k yfir ok undir, the ways of giants (i. e. precipices) stood above and beneath me, Hm. 106; er lögðum’k arm yfir, the lass who laid her arms round me, 108; mögr hétum’k fögru, my son promised me fair, Egil; hilmir buðum’k löð (acc.), the king gave me leave, i. e. bade me, sing, Höfuðl. 2; úlfs bagi gáfum’k íþrótt, the wolf’s foe ( Odin) gave me the art ( poetry), Stor. 23; Ragnarr gáfum’k reiðar mána, R. gave me the shield, Bragi; þat erum’k sýnt, it is shewn to me, id.; stöndum’k ilmr fyrir yndi, the lass blights my joy, Kormak; hugr tjáðum’k, courage helped me, Egil; snertum’k harmr við hjarta, grief touches me to the heart, Landn.; stöndum’k til hjarta hjörr, the sword pierces me to the heart, Fm. i; feldr brennum’k, my cloak catches fire, Gm. 1; draum dreymðum’k, I dreamed a dream; grimt várum’k hlið, the gap ( breach) was terrible to me, Stor. 6; hálf ván féllum’k, half my hope failed me, Gráfeldar-drápa; heiðnir rekkar hnekðum’k, the heathen men turned me out, Sighvat; dísir hvöttum’k at, the ‘dísir’ hooted us, Hðm. 29; gumi görðum’k at vigi, the man made us fight, id.; lyst várum’k, it list me, Am. 74: very common is erum’k, ‘tis to me (us); erum’k van, I (we) have to expect; mjök erum’k tregt tungu at hræra, ‘tis hard for me to move the tongue, i. e. the tongue cleaves to my mouth, Stor. 1, 17, Ad. 16.

2. sometimes oneself is the subject, freq. in prose and poetry, either in deponent verbs or as reflex. or recipr.; at vit skilim’k sáttir, Ó. H. 119; at vér komim’k, that we shall come, 85; finnum’k hér þá, 108; ef vér finnum’k, 111; ek skildum’k við Ólaf konung, 126; ef ek komum’k í braut, 140; sigrom’k, if I gain the victory, 206; æðrom’k, 214; ef ek öndum’k, if I die, Eg. 127; ek berum’k, I bear myself, Grág. ii. 57, Mork. passim; ek þykkjum’k, þóttum’k, ráðum’k, látum’k, setjum’k, bjóðum’k, skildum’k, kveljum’k, etc., = ek þykisk, þóttisk, ræðsk, lætsk, setsk, býðsk, skildisk, kvelsk, etc.: even at the present day the forms eg þykjumst, þóttumst are often used in writing; in other words the suffix - mst (-mk) is almost obsolete.

β. the obsolete interjection er mik = I am; vel er mik, well is me (= ‘bless me!’), O. H. L. 71; æ er mik, ah me! 64; kendr er mik, I am known, 66: with a reflex. notion, hvat er mik at því, what is that to me? Skv. 1. 28; er mik þat undir frétt þeirri, that is my reason for asking, Grág. i. 19:—this ‘er mik’ is clearly the remains of the old erum’k.

C. DUAL AND PLUR. also from a different root:

1. dual vit, mod. við, a Norse form mit also occurs, Al. 170, 171, [cp. mi, Ivar Aasen]:—we two; gen. and dat. from a different root, okkar and okkr, [cp. Goth. ïggqis; A. S. inc and incer; O. H. G. inch and inchar; Ivar Aasen dikke and dykk]:—our.

2. plur.:

α. nom. vér and vær, the last form now obsolete, [Goth. veis; A. S. and Engl. we; Germ. wir; Dan. vi]:—we.

β. gen. vár, mod. vor, Eg. 524, Fms. viii. 213, 398, etc.

γ. dat. and acc. oss, [Goth. uns (acc.), unsis (dat.); A. S. us; Germ. uns; Swed. oss; Dan. os]:—us: it need only be noticed that in mod. familiar usage the dual—við, okkr, okkar—has taken the place of the plural, vér, oss; but that in written books the forms vér, oss are still in freq. use, except in light or familiar style; old writers, on the other hand, made a clear distinction both in speech and writing.

m. a widow’s son, 656 A. ii. In Edda 108 there is a distinction between hæll, a widow whose husband is slain, and ekkja, the widow of one who died a natural death; hæll is merely a poët. word and obsolete, but ekkja is in full use. In old poetry ekkja is used = a lass, girl, cp. Lapp. akka = Lat. mulier; cp. also Lex. Poët.

I) (older form es), rel. part. in old poems and in law phrases ‘es’ is suffixed to a demonstrative or interrogative word, pron. or adv., as s: sás, sús, þats, þeims, þærs; þars, þás, þegars, síðans, hveims, hvars, &c., = sá es, sú es, þar es, þá es, &c.

I. used as a rel. pron., indecl., who, which, that;

1) Mörðr hét maðr, er (nom.) kallaðr var gígja;

grös fögr, er (acc.) hón hafði í hendi;

aðra hluti þá, er (gen.) menn vildu visir verða;

þann einn son, er (dat.) hann ann lítit;

2) with a prep. placed at the end of the sentence;

land, er hann kom frá, the land he came from;

jötunn, er ór steini var höfuðit á (viz. honum), whose head was of stone;

3) ellipt., the prep. being understood;

ór þeim ættum, er mér þóttu fuglarnir fljúga (viz. ór), from the quarter that I thought the birds flew from;

þeir hafa nú látit líf sitt, er mér þykkir eigi vert at lifa (viz. eptir), whom I think it is not worth while to outlive;

4) a personal or demonstr. pron. may be added to the rel. part., er þú, er þik; er hann, er hón, er hana, er hans, er hennar, er þeim, er þeiri, er þeira, etc.;

œrr ertu, Loki, er þú (who) yðra telr ljóta leiðstafi;

sá maðr, er hann vill, that man who wishes;

nema ein Goðrún, er hón æva grét, who never wept;

ekkja heitir sú, er búandi hennar (whose husband) varð sóttdauðr;

þann konung, er undir honum eru skatt-konungar, that king under whom are tributary kings;

5) in the fourteenth century added to the int. pron., hverr;

þat herbergi, í hverju er hann ( in which = er hann í því) hefir sitt ráð ok ræðr;

II. as a conj. and adv.

1) local, er, þar er, there where;

hann sá á eldinum fölskann, er netit hafði brunnit, where the net had been burnt;

Ó. gekk þar til, er H. lá, to the spot where H. lay;

2) of time, er, þá er, when;

ok er, and when;

en er, but when;

þar til er, until;

í því er, just when;

eptir (þat) er, when;

þegar er, as soon as (þegar er lýsti, stóð konungr upp);

síðan er, since;

meðan er, while;

næst er vér kómum, next when we came;

þá lét í hamrinum, sem er reið gengr, as when it thunders;

3) = at, that;

ok fannst þat á öllu, er hón þóttist vargefin, that she thought she was thrown away;

ek em þess sæll, er okkart félag sleit, I am happy that;

skyldi fara fyrst leyniliga, en þó kom þar, er allir vissu, but it came to this, that every one knew of it.

II) from vera.

* * *

old form es, mod. sometimes eð, but usually ‘er;’ indecl. Particle used as relat. pron. or as relat. adv.; in very old MSS. always es, and rhymed so by old poets; in the 12th century it changed into er. In poems and in law phrases the particle ‘es’ is suffixed to the pronoun or adverb, as s or z, e. g. thus: as pron., sá’s = sá es (so in ‘people’s Engl.’ he as, him as, for he who, etc.), Hkr. iii. 11 (Sighvat); dat. þeim’s = þeim es, illi qui, Hm. 3, Fms. vi. 38 (Sighvat); acc. masc. þann’z or þann’s = þann es, illum qui, Vsp. 45 (MS.), Od. i, Hm. 44, 120, Hým. 39, Am. 90; neut. þatz = þat es, illud quod, Hm. 39, Am. 37, Hkv. Hjörv. 3, Fms. iii. 9 (Hallfred): as conj. or adv., hvárt’z … eða = hvárt es … eða, utrum … an, Grág. (Ed. 1853); hvárt’z hann vill at reiða eða …, i. 25, 145, 152, 155, 156, 161, 233, ii. 50: as adv., þegar’s = þegar es, as soon as, Grág. (Ed. 1853) i. 94, Am. 30; síðan’s = síðan es, since (Old Engl. sithens, sithence), 78; even sem’s = sem es, Am. 103; hvar’s = hvar es, wherever, 47, Mork. 138, Hm. 138; hve’s = hve es, however, 140 (MS. hvers), Skálda 190 (in a verse); þar’s = þar es, there where, i. e. where, Grág. i. 46, 153, Hm. 66, Hbl. 60, Gm. 8, Ls. 50, Mork. 18, 34, 37, 62, 170, Skálda 189 (Bragi), Edda (Ht.) 124, where this anastrophe is called bragar-mál, poetical diction; hvarge’s = hvarge es, wherever, Grág. ii. 44. The Icel. has no relat. pron. but only the relat. particles er and sem, both of them indecl. in gender, case, and number; in simple sentences the sense (gender etc.) is clear from the context; and the language has certain expedients to meet the deficiency.

A. Used as relat. pron. which, who, that:

I. used alone, where there is perhaps an ellipse of the demonstrative, er = er hann (þeir, þær, þeim, etc.);

α. nom., á þeim bæ, er Abia heitir, 625. 83; Mörðr hét maðr, er kallaðr var Gigja, Nj. 1; hann átti dóttur eina, er Unnr hét, id.; þá skulu þeir, er fær eru ( who are) saman, Grág. i. 9; maðr, er þessa þurfi, id.; at þeim svörum, er verða, 19; lið þat, er þeim hafðI þangat fylgt, Fms. i. 62; konur þær, er völfur vóru kallaðar, iii. 212; þeim unga manni, er þar sitr hjá þér, id.

β. acc., þingfesti manna þeirra, er ( quos) menn vilja sækja, Grág. i. 19; sakar þeirrar, er ( quam) ek hefi höfðað, id.

γ. gen., aðra hluti þá, er ( quorum) menn viidu vísir verða, Fms. iii. 212.

δ. dat., þann einn, er ( cui) hann ann lítið, Fms. i. 86.

ε. joined to a demonstrative; allir Þrændir, þeir er …, all the Th., who …, Fms. i. 62.

II. with a prep., which, as often in Engl., is placed at the end of the sentence; er hann kom til, whom he came to; land, er hann kom frá, the land he came from; so Lat. quocum venit = er hann kom með sub quibus = er … undir; in quibus = er … í, etc.: the prep. may also be a penultimate, e. g. the phrase, er mér er á ván, wlich I have a hope of; or, er hann var yfir settr, whom he was set over, etc.; this use of the pronoun is undoubtedly elliptical, the corresponding demonstrative pronoun being left out, although the ellipse is not felt; þvengrinn sá er muðrinn Loka var saman rifjaðr með (Kb. omits the prep.), the lace that the mouth of Loki was stitched with, Edda 71; öðrum höfðingjum, þeim er honum þótti liðs at ván (that is to say, þeim, er honum þótti liðs van at þeim), at whose hands, i. e. from whom he thought help likely to come, Fms. i; þeir er ek mæli þetta til (= er ek mæli þetta til þeirra), those to whom I speak, xi. 12; er engi hefir áðr til orðit, Nj. 190; in stórúðgi jötunn, er ór steini var höfuðit á (= er ór steini var höfuðit á honum), whose head was of stone. Hbl. 15; því er vér urðum á sáttir, Fms. xi. 34; við glugg þann í loptinu, er fuglinn hafðI áðr við setið. the window close to which the bird sat. Eg.: nokkurum þeim höfðingja, er mér sé eigandi vinátta við (viz. þá). Ó. H. 78: þá sjón, er mér þykir mikils um vert (viz. hana), 74; er mér þat at sýn orðit, er ek hefi opt heyrt frá sagt (= frá því sagt), 57; til vatns þess, er Á en Helga fellr ór, 163: til kirkju þeirra, es bein eru færð til, Grág. i. 13 new Ed.

2. ellipt. the prep. being understood, esp. to avoid the repetition of it; ekirinn sá er brendr vár Ásgarðr (viz. með), Edda (pref.); hann gékk til herbergis þess, er konungr var inni (viz. í), he went to the house that the king was in, Ó. H. 160, Fb. iii. 251; dyrr þær, er ganga mátti upp á húsit (viz. gegnum, through), the doors through which one could walk up to the house, Eg. 421; ór þeim ættum er mér þóttu fuglarnir fljúga (viz. ór), the airt ( quarter) that I thought the birds flew from, Ísl. ii. 196; yfir þeim manni, er Mörðr hafði sök sína fram sagt (viz. yfir), the man over whose head ( to whom) Mord had pleaded his suit, Nj. 242; þrjú þing, þau er menn ætluðu (viz. á), three parliaments, in ( during) which men thought …, 71; nær borg þeirri, er konungr sat (viz. í), near the town the king resided in, Eg. 287; Montakassin, er dyrkast Benedictus, Monte Cassino, where B. is worshipped, Fms. xi. 415; þeir hafa nú látið lif sitt fyrir skömmu, er mér þykir eigi vert at lifa (viz. eptir), they, whom methinks it is not worth while to outlive, 150; fara eptir með hunda, er þeir vóru vanir at spyrja þá upp (viz. með), er undan hljópusk, they pursued with hounds, that they were wont to pick up fugitives with, i. e. with bloodbounds, v. 145; þat er í þrem stöðum, er dauðum má sök gefa (viz. í), it is in three places that a man can be slain with impunity, N. G. L. i. 62; þat er í einum stað, er maðr hittir (viz. í), it is in one place that …, id.

III. a demonstrative pron. may be added to the relat. particle, e. g. er þeirra = quorum, er þeim = quibus, er hans, er hennar = cujus; but this is chiefly used in old translations from Lat., being rarely found in original writings; þann konung, er undir honum eru skatt-konungar, that king under whom vassals serve, Edda 93; ekkja heitir sú, er búandi hennar ( whose husband) varð sótt-dauðr; hæll er sú kona kölluð er búandi hennar er veginn, 108; sú sam-stafa, er raddar-stafr hennar er náttúrlega skammr, that syllable, the vowel of which is naturally short, Skálda 179; sá maðr, er hann vill, that man who wishes, Grág. i. 19; sá maðr, er hann skal fasta, 36; nema ein Guðrún, er hón æva grét, G. that never wailed, Gh. 40; þess manns, er hann girnisk, Hom. 54; sæl er sú bygghlaða … er ór þeirri …, felix est illud horreum … unde …, Hom. 15; engi er hærri speki en sú, er í þeirri …, nulla melior est sapientia quam ea, qua …, 28; varðveita boðorð hans, fyrir þann er vér erum skapaðir, ejusque mandata custodire, per quem creati sumus, 28; harða göfugr er háttr hófsemi, fyrir þá er saman stendr …, nobilis virtus est valde temperantia, per quam …, id.; elskendum Guð þann er svá mælti, Deum diligentibus qui ait, id.; skírn Græðara várs, er í þeirri, 56; er á þeim = in quibus, 52: rare in mod. writers, enginn kann að játa eðr iðrast réttilega þeirrar syndar, er hann þekkir ekki stærð hennar og ílsku, Vídal. i. 226.

IV. in the 14th century, the relat. pron. hverr was admitted, but by adding the particle er; yet it has never prevailed, and no relative pronoun is used in Icel. (except that this pronoun occurs in the N. T. and sermons, e. g. Luke xi. 1, whose blood Pilate had mingled, is rendered hverra blóði Pilatus hafði blandað; an old translator would have said, er P. hafði blandað blóði þeirra): hvern er þeir erfðu, M. K. 156; hverjar er hón lauk mér, id.; af hverju er hann megi marka, Stj. 114; hvat er tákna mundi, Fms. xi. 12.

V. the few following instances are rare and curious, er þú, er ek, er mér, er hón; and are analogous to the Germ. der ich, der du, I that, thou that; in Hm. l. c. ‘er’ is almost a superfluous enclitic, eyvitar fyrna er maðr annan skal, Hm. 93; sáttir þínar er ek vil snemma hafa, Alm. 7; ójafnt skipta er þú mundir, Hbl. 25; þrár hafðar er ek hefi, Fsm. 50; auði frá er mér ætluð var, sandi orpin sæng, Sl. 49; lauga-vatn er mér leiðast var eitt allra hluta, 50; ærr ertu Loki, er þú yðra telr, Ls. 29, cp. 21, Og. 12, Hkv. 2. 32; tröll, er þik bíta eigi járn, Ísl. ii. 364. ☞ This want of a proper relat. pron. has probably preserved Icel. prose from foreign influences; in rendering Lat. or mod. Germ. into Icel. almost every sentence must be altered and broken up in order to make it vernacular.

B. Conj. and adv. joined with a demonstrative particle, where, when:

1. loc., þar er, there where = ubi; þar er hvárki sé akr né eng, Grág. i. 123; hvervetna þess, er, N. G. L. passim.

2. temp. when; ok er, and when; en er, but when: þá er, then when; þar til er, until, etc., passim; annan dag, er menn gengu, Nj. 3; brá þeim mjök við, er þan sá hann, 68; sjaldan fór þá svá, er vel vildi, Ld. 290; ok í því er Þórgils, and in the nick of time when Th., id.: þá lét í hamrinum sem er ( as when) reið gengr, Ísl. ii. 434; næst er vér kómum, next when we came, Eg. 287; þá er vér, when we, id.

II. conj. that (vide ‘at’ II, p. 29); þat er (is) mitt ráð er ( that) þú kallir til tals, Eg. 540; ok þat, er hann ætlar, Nj. 7: ok fansk þat á öllu, er ( that) hon þóttisk vargefin, 17; en þessi er (is) frásögn til þess, er ( that) þeir vóru Heljar-skinn kallaðir, Sturl. i. 1; ok finna honum þá sök, er (en MS.) hann hafði verit, that he had been, Fms. vii. 331; af hverju er hann megi marka, from which he may infer, Stj. 135; hvárt er (en MS.) er (is) ungr eða gamall, either that he is young or old, N. G. L. i. 349; spurði hann at, hvárt er, asked him whether, Barl. 92; mikill skaði, er slíkr maðr, that such a man, Fms. vi. 15; hlægligt mér þat þykkir, er ( that) þú þinn harm tínir, Am. 53; er þér gengsk illa, that it goes ill with thee, 53, 89; hins viltú geta, er ( that) vit Hrungnir deildum, Hbl. 15.

2. denoting cause; er dóttir mín er hörð í skapi, for that my daughter is hard of heart, Nj. 17.

β. er þó, although, Skálda 164.

3. þegar er, as soon as, when, Fms. iv. 95, cp. þegar’s above: alls er þú ert, for that thou art, i. 305; síðan er, since, after that, Grág. i. 135; en siðan er Freyr hafði heygðr verít, Hkr. (pref.); but without ‘er,’ N. G. L. i. 342. In the earliest and best MSS. distinction is made between eptir er ( postquam), þegar er ( quum), meðan er ( dum), síðan er ( postquam), and on the other hand eptir ( post), þegar ( jam), meðan ( interdum), síðan (post, deinde); cp. meðan’s, síðan’s, þegar’s, above; but in most old MSS. and writers the particle is left out, often, no doubt, merely from inaccuracy in the MSS., or even in the editions, (in MSS. ‘er’ is almost always spelt  and easily overlooked): again, in mod. usage the particle ‘at, að,’ is often used as equivalent to ‘er,’ meðan að, whilst; síðan að, since that; þegar að, postquam, (vide ‘at’ V, p. 29.)

3rd pers. pres. is, vide vera.

I) (older form es), rel. part. in old poems and in law phrases ‘es’ is suffixed to a demonstrative or interrogative word, pron. or adv., as s: sás, sús, þats, þeims, þærs; þars, þás, þegars, síðans, hveims, hvars, &c., = sá es, sú es, þar es, þá es, &c.

I. used as a rel. pron., indecl., who, which, that;

1) Mörðr hét maðr, er (nom.) kallaðr var gígja;

grös fögr, er (acc.) hón hafði í hendi;

aðra hluti þá, er (gen.) menn vildu visir verða;

þann einn son, er (dat.) hann ann lítit;

2) with a prep. placed at the end of the sentence;

land, er hann kom frá, the land he came from;

jötunn, er ór steini var höfuðit á (viz. honum), whose head was of stone;

3) ellipt., the prep. being understood;

ór þeim ættum, er mér þóttu fuglarnir fljúga (viz. ór), from the quarter that I thought the birds flew from;

þeir hafa nú látit líf sitt, er mér þykkir eigi vert at lifa (viz. eptir), whom I think it is not worth while to outlive;

4) a personal or demonstr. pron. may be added to the rel. part., er þú, er þik; er hann, er hón, er hana, er hans, er hennar, er þeim, er þeiri, er þeira, etc.;

œrr ertu, Loki, er þú (who) yðra telr ljóta leiðstafi;

sá maðr, er hann vill, that man who wishes;

nema ein Goðrún, er hón æva grét, who never wept;

ekkja heitir sú, er búandi hennar (whose husband) varð sóttdauðr;

þann konung, er undir honum eru skatt-konungar, that king under whom are tributary kings;

5) in the fourteenth century added to the int. pron., hverr;

þat herbergi, í hverju er hann ( in which = er hann í því) hefir sitt ráð ok ræðr;

II. as a conj. and adv.

1) local, er, þar er, there where;

hann sá á eldinum fölskann, er netit hafði brunnit, where the net had been burnt;

Ó. gekk þar til, er H. lá, to the spot where H. lay;

2) of time, er, þá er, when;

ok er, and when;

en er, but when;

þar til er, until;

í því er, just when;

eptir (þat) er, when;

þegar er, as soon as (þegar er lýsti, stóð konungr upp);

síðan er, since;

meðan er, while;

næst er vér kómum, next when we came;

þá lét í hamrinum, sem er reið gengr, as when it thunders;

3) = at, that;

ok fannst þat á öllu, er hón þóttist vargefin, that she thought she was thrown away;

ek em þess sæll, er okkart félag sleit, I am happy that;

skyldi fara fyrst leyniliga, en þó kom þar, er allir vissu, but it came to this, that every one knew of it.

II) from vera.

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pl., and it, dual, spelt ier, Ó. H. 147 (twice), 205, 216 (twice), 227; [Goth. jus = ὑμεις; A. S. ge; Engl. ye, you; Germ. ihr; Swed.-Dan. I]:—ye, you. That ér and not þér is the old form is clear from the alliteration of old poems and the spelling of old MSS.: allit., ér munuð allir eiða vinna, Skv. 1. 37; it (σφώ) munut alla eiða vinna, 31; hlaðit ér jarlar eiki-köstinn, Gh. 20; lífit einir ér þátta ættar minnar, Hðm. 4; æðra óðal en ér hafit, Rm. 45 (MS. wrongly þér); ér sjáið undir stórar yðvars Græðara blæða, Lb. 44 (a poem of the beginning of the 13th century). It is often spelt so in Kb. of Sæm.; hvers bíðit ér, Hkv. 2. 4; þó þykkisk ér, Skv. 3. 36; börðusk ér bræðr ungir, Am. 93; urðu-a it glíkir, Gh. 3; ef it, id.; en ér heyrt hafit, Hým. 38; þá er ( when) ér, ye, Ls. 51; er it heim komit, Skv. 1. 42: ér knáttuð, Edda 103 (in a verse): in very old MSS. (12th century) no other form was ever used, e. g. er it, 623. 24: þat er ér ( that which ye) heyrit, 656 A. 2. 15; ér bræðr …, mínnisk ér, ye brethren, remember ye, 7; treystisk ér, 623. 32; hræðisk eigi ér, 48. In MSS. of the middle of the 13th century the old form still occurs, e. g. Ó. H., ér hafit, 52; ér skolu, 216; þegar er ér komit, so soon as ye come, 67; sem ér mynit, 119; ér hafit, 141; til hvers er ér erot, that ye are, 151; ef ér vilit heldr, 166; ér erot allir, ye are all, 193; sem ér kunnut, 196; sem ier vilit, 205; sem ér vitoð, as ye know, 165; ef ér vilit, 208; þeim er ér sendoð, those that ye sent, 211: the Heiðarv. S. (MS. of the same time)—unz ér, (Ísl. ii.) 333: ef ér þurfut, 345; er it farit, 346 (twice); allz ér erut, id.; er ér komið, as ye come, id.; en ér sex, but ye six, 347; ok ér, and ye, 361; ér hafit þrásamliga, 363; eða it feðgar, 364: Jómsvík. S.—ef ér, (Fms. xi.) 115, 123: Mork. 9, 63, 70, 98, 103, 106, passim. It even occurs now and then in Njála (Arna-Magn. 468)—ér erut, ye are, 223; hverrar liðveizlu ér þykkisk mest þurfa, 227: ér ertuð hann, Skálda 171; Farið-a ér, fare ye not, Hkr. i. (in a verse). It is still more freq. after a dental ð, t, þ; in old MSS. that give þ for ð it runs thus—vitoþ ér, hafiþ ér, skoluþ ér, meguþ er, lifiþ ér, etc., wot ye, have ye, shall ye, may ye, live ye, etc.; hence originates by way of diæresis the regular Icel. form þér, common both to old and mod. writers; vide þú, where the other forms will be explained.

1) father or mother (hvárttveggja feðginit);

2) pl. parents; várra fyrstu feðgina, of our first parents; f. eða ná-frændr, parents or near kinsfolk; hjá feðginum sínum ok forellrismönnum, by his parents and forefathers.

* * *

n. pl. parents, (in Icel. the neut. is the collective gender for male and female); in old writers only in this sense, but about the time of the Reformation it was replaced by foreldrar, Germ. vorältern, which word in old writers means forefathers, whereas feðgin is the word for parents only; várra fyrstu feðgina, of our first parents (Adam and Eve), Stj. 39; feðgin vár, Lil. 18; hans feðginum, Stj. 127; einberni sinna feðgina, Mar.; börn ok þeirra feðgin, K. Á. 146; frænda eðr feðgina, Barl. 122; feðginum eða ná-frændum, parents or near kinsfolk, Fms. ii. 227; feðgrina barnsins, N. G. L. i. 392; hjá feðginum sínum ok forellris-mönnum, by his parents and forefathers, Stj. 190; sing., hvárttveggja feðginit, 97: this sense still remains in guð-feðgin, q. v., god-parents; and it has slipped into two passages of the Icel. N. T., viz. þetta sögðu hans feðgin, John ix. 22; fyrir því sögðu hans feðgin, 23; (for in all the other passages foreldrar or foreldri is used.)

II. mod. father and daughter, cp. mæðgin, mother and son; systkin, brother and sister, all of them neut.

(-ða, -ðr), v.

1) f. e-n augum, to lose sight of;

2) to deprive one of (f. e-n e-u);

3) to save, defend (f. e-n ámæli);

4) refl. to keep away from, shun, avoid (firrast fund e-s).

* * *

ð, [fjarri], to deprive one of a thing, with dat. of the thing, acc. of the person; þegar er hann firði Þórð augum, whenever he lost sight of Thord, Fms. vi. 201; firðr ríki ok fóstrlandi, bereft of kingdom and ‘fosterland,’ iii. 6; firra e-n festar-konu sinni, Grág. i. 314; firra konu ráði lögráðanda, 343, cp. Kb. ii. 50.

β. to save, defend; viðr því firri ( defend) oss Guðs son, Stj. 152; firra e-n ámæli, Fms. v. 307; firra e-n úhæfu. vi. 383; úhöppum, Lv. 94 (Ed. fríum).

2. reflex. to shun; firrask fund e-s, Eg. 70: hann vildi f. alþýðu þys, Fms. i. 272; firsk þú eigi gæfu þína, don’t shirk thy good luck, Glúm. 382; firrask e-n eðr flýja, Grág. i. 233; ef kona firrisk bónda sinn, if a wife elopes from her husband, 353, cp. Hm. 163; heilsa firrisk e-n, health departs from one, Sturl. ii. 114 C.

II. part. firðr or firrðr, as adj. bereft of, void of, Skv. 2. 7, 3. 13, 24; vammi firð, faultless, holy, Stor. 23.

(pl. fjándr), m.

1) enemy, foe; gefat þínum fjándum frið give no truce to thy foes;

2) fiend, devil.

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a, m., mod. fjandi, pl. fjándr, mod. also féndr; dat. fjándum, mod. fjöndum; [Ulf. fiands = ὁ ἐχθός; A. S. feond; Engl. fiend; Germ. feind; Swed. fiende; Dan. fjende; the nd indicates the part.; whereas, Engl. foe seems to be formed from the infin.]:—prop. a hater.

1. an enemy, Hkv. 2. 30, 35, Rb. 380; freq. in old poetry, vide Lex. Poët.: in the allit. phrase, sem frændr, en eigi fjándr, as friends, not foes, Ísl. ii. 380: the heathen maxim, gefat þínum fjándum frið, give no truce to thy foes, Hm. 128.

2. [Dan. fanden; Swed. fan], after the introduction of Christianity fjándi came to mean a fiend, the fiend, Bs. i. 452, Niðrst. 4; fjándr en eigi menn, fiends and no men, Fas. ii. 535: Satan, K. Á. 74, Fms. i. 202, Stj. 40; ber þú sjálfr fjánda þinn, carry thy fiend thyself (of a bewitched banner), Nj. 274; fjánda-kraptr, fiendish power, Fms. vii. 295; fjánda-limr, a devil’s limb, viii. 221; fjánda-sonr, a fiend’s son, 656 C. 14; fjánda-villa, a fiendish heresy, Post. 645. 99: in mod. usage fjándi means a fiend. fjánda-fæla, u, f., botan. fuga daemonum, angelica, Germ. engel-kraut.

m. an illegitimate son, Gþl. 237, 238, Hkr. i. 100, 198, Landn. 260.

(-symi, Stj. passim, Nj. 42, 213), f. kinship, brotherhood, Fms. xi. 7, Ld. 158, Grág. ii. 72, N. G. L. i. 187, the laws and Sagas passim; ganga við f. e-s, to acknowledge one as kinsman (e. g. as a son), Fms. ix. 418:—metaph. the kindness of a kinsman, var góð f. með þeim, there was good fellowship between them, Sturl. iii. 176, Fs. 45.

COMPDS: frændsemislögmál, frændsemisspell, frændsemistala.