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1 ÞAKKA
(að), v. to thank (þakka e-m e-t).* * *að, [A. S. þancjan; Engl. thank; O. H. G. dankon; Germ. danken; Dan. takke]:—to thank; þakka e-m e-t; þ. þeim þetta starf, Stj. 496; konungr þakkaði honum kvæðit, Ísl. ii. 230; goðum ek þat þakka er þér gengsk ílla, Am. 53; Rútr minntisk við hana ok þakkaði henni, Nj. 7; vér viljum þakka hingat-kvámu öllum Enskum mönnum, Fms. viii. 250; bændr þökkuðu vel Þorkatli liðveizlu, Orkn.; þakka e-m fyrir e-t, Fms. v. 194, and passim. -
2 þakka
v (dat+acc) (-aði)děkovat -
3 þakka
v. слаб. -ō-(e-m e-t, e-m fyrir e-t) благодарить (кого-л. за что-л.)goðum ek þat þakka, er þér gengsk illa — богов я благодарю за то, что у тебя всё плохо, Am. 57
vér viljum þakka hingatkvámu ǫllum enskum mǫnnum — мы хотим поблагодарить за приход сюда всех англичан
guð þakki (conj.) yðr (e-t) — да отблагодарит [вознаградит] вас бог [господь] (за что-л.)
* * *гл. сл. - ō- благодарить -
4 þakka
[þaʰk:a]vt þakkaðl1) (e-m e-ð, e-m fyrir e-ð) благодарить (кого-л. за что-л.)2) ( e-m e-ð) приписывать (кому-л. что-л.) -
5 akka
u, f. a shaft, Edda (Gl.) -
6 sjálfþakkað
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7 afþakka
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8 fullþakka
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9 vanþakka
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10 ÞÖKK
(gen. þakkar, pl. þakkir), f.1) pleasure, liking; gera e-t til þakka e-s, to one’s liking, to please a person;2) thanks (Auðr tók þat með þökkum); mér er þökk á e-u, I am thankful for a thing; kunna e-m þökk fyrir e-t, to be much obliged to one for a thing; gera guði þakkir fyrir e-t, to thank God for a thing.* * *f., gen. þakkar, pl. þakkir; [Ulf. þagks = χάρις, Luke xvii. 9; A. S. þanc; Engl. thanks; Germ. dank; Dan. tak]:—prop. pleasure, liking, akin to þekkr, þokki, cp. Lat. gratia and gratus with grates and Gr. χαρά with χάρις, göra e-t til þakka e-s, to one’s liking, to please a person, Eg. 63; leggja e-t vel í þökk við en, 153: but usually,II. thanks; Hrappr bað hann hafa þökk fyrir, Nj. 128; Auðr tók þat með þokkum, Fms. i. 247; þökk ok aufusa, see p. 32; kunna e-m þökk fyrir e-t, to be thankful, Bjarn. 24: so the phrase, mér er mesta þökk á því, to be obliged; þökk er mér á þinni hérkvámu, Fas. iii. 259; hón kunni þess önga þökk, she owed no thanks for it, Bjarn. 24; fyrir útan hvers manns þökk, whether they like it or not, D. N. ii. 39; Guðs þökk, God’s thanks, i. e. charity; göra tíund til Guðs þakka, Hom, (hence gustuk, q. v.); göra Guði þakkir, to thank God, Stj. 137, Fms. viii. 229, and passim. þakkar-görð, f. thanksgiving.III. the name of a giantess in the myth of Balder, who would not weep for his death, hence the saying, Þökk grætr þurrum tárum, Thank weeps dry tears, Edda 39; a mythical word, prob. from a different root. -
11 ökvask
að, to form a clod or lump; vegrinn blautr ok aukkast (thus the Cod.) leirinn við fætrna, the road was wet, and the loam stuck to the feet, Thom. 359.2. here may be mentioned the mod. phrase, akka e-u saman, to carry or cart together, of heavy things like damp hay; að akka saman votu heyinu. -
12 sæll
[said̥l̥]a (A sg masc sælan); comp sælli, superl sælastur1) блаженный, счастливыйeiga ekki sjö dagana sæla — иметь заботы, жить нелегко
2) покойный, блаженной памяти3) рел. блаженный, святой4) в приветствиях:komdu sæll, sæll vertu, разг. sæll, sæli(r) nú — здравствуй
5)◊sæll nafni! — ты тоже хорош!, от такого слышу!, а сам-то!
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13 AKA
* * *(ek, ók, ókum, ekinn), v.1) to drive (a vehicle or animal drawing a vehicle), with dat.: gott er heilum vagni heim at a., it is good to get home safe and sound; a. þrennum eykjum, with three yoke of horses;2) to carry or convey in a vehicle, to cart, with dat. or acc. (hann ók heyjum sínum á yxnum; hann ók skarni á hóla); a. saman hey, to cart hay; líkin váru ekin í sleða, carried in a sledge;3) with the prep. í or á; Freyr ók í kerru með gelti; ríðr Þ. hesti þeim, er hann hafði ekit á;4) absol., to drive in a vehicle (fóru þeir í sleðann ok óku alla nóttina); with acc. of the road (óku úrgar brautir);5) naut., to trim the sail (aka seglum at endilöngum skipum);6) to remove, with dat.; ók hann af sér fjötrinum, worked it off by rubbing; ók Oddr sér þar at, worked himself thither (of a fettered prisoner); a. e-m á bug or a. bug;á e-n, to make one give way, repel; intrans. = ‘akast’, to move slowly; hvárrgi ók (gave way) fyrir oðrum; a. undan, to retire, retreat;7) impers., hart ekr at e-m, one is in great straits; ekr nú mjók at, I am hard pressed; e-m verðr nær ekit, one gets into straits, is hard pressed;refl., e-m ekst e-t í tauma, one is thwarted in a thing.* * *ók, óku, ekit; pres. ek. It also occurs in a weak form, að, Fagrsk. 104, which form is now perhaps the most common. [Neither Ulf. nor Hel. use this word, which appears also to be alien to the South-Teut. idioms. The Germans say fahren; the English to drive, carry; cp. Engl. yoke. In Latin, however, agere; Gr. άγειν] Gener. to move, drive, transport, carry:I. to drive in harness in a sledge or other vehicle (where the vehicle is in dat.), as also the animal driven; bryggjur svá breiðar, at aka mátti vögnum á víxl, ‘briggs’ (i. e. wharfs or piers,, cp. ‘Filey Brigg’) so broad, that wains might meet and pass each other, Hkr. ii. 11; gott er heilum vagni heim at aka, ‘tis good to drive home with a whole wain, to get home safe and sound, cp. Horace solve senescentem, Orkn. 464, Al. 61; þórr á hafra tvá, ok reið þá er hann ekr, in which he drives, Edda 14, Ób. adds í (viz. reið þá er hekr i), which may be the genuine reading.β. with the prep. í; Freyr ók ok í kerru með gelti, Edda 38.γ. absol. to drive, i. e. travel by driving; þeir óku upp á land, Eg. 543; fóru þeir í sleðann ok óku nóttina alia, drove the whole night, Fms. iv. 317. With the road taken in acc.; aka úrgar brautir, Rm. 36; báðu hennar ok heim óku (dat. henni being understood), carrying a bride home, 37. 20.II. to carry or cart a load, ( to lead, in the north of England):—in Iceland, where vehicles are rare, it may perhaps now and then be used of carrying on horseback. The load carried is commonly in dat. or acc.:α. acc.: aka saman hey, to cart hay, Eb. 150; saman ok hann heyit, Ísl. ii. 330; hann ok saman alla töðu sína, Landn. 94; þá tekr Gísli eyki tvá, ok ekr fé sitt til skógar, Gísl. 121; but absol., ok ekr til skógar með fjárhlut sinn, l. c. 36; þá let konungr aka til haugsins vist ok drykk, then the king let meat and drink be carted to the ‘how’ ( barrow), Fms. x. 186; vill hann húsit ór stað færa, ok vill hann aka þat, carry it away, Grág. ii. 257; líkin váru ekin í sleða, carried in a sledge, Bs. i. 144.β. dat. more freq., as now; hann ók heyjum sínum á öxnum, carried his hay on oxen, Fbr. 43 new Ed.; einn ók skarni á hóla, carted dung alone on the fields, Nj. 67, Rd. 277.γ. with the animals in dat., Þórólfr let aka þrennum eykjum um daginn, with three yoke of oxen, Eb. 152; or with the prep. á, ríðr Þórðr hesti þeim er hann hafði ekit á um aptaninn, Ísl. ii. 331, Fbr. 43; ef maðr ekr eðr berr klyfjar á, leads or carries on packsaddles, Grág. i. 441.δ. absol., þat mun ek til finna, at hann ok eigi í skegg ser, that he did not cart it on his own beard, Nj. 67.ε. part., ekinn uxi, a yoked, tamed ox, Vm. 152.III. used by sailors, in the phrase, aka segli, to trim the sail; aka seglum at endilöngum skipum, Fms. vii. 94; bað hann þá aka skjótt seglunum, ok víkja út í sund nokkut, 131. In mod. Icel. metaph., aka seglum eptir vindi, to set one’s sail after ( with) the wind, to act according to circumstances; cp. aktaumar.IV. metaph. in a great many proverbs and phrases, e. g. aka heilum vagni heim, v. above; aka höllu fyrir e-m, to get the worst of it, Ld. 206; aka undan (milit), to retire, retreat slowly in a battle; óku þeir Erlingr undan ofan með garðinum, Fms. vii. 317; akast undan (reflex.), id., 278; þeir ökuðust undan ok tóku á skógana, they took to the woods, Fagrsk. 174 (where the weak form is used); sumir Norðmenn óku undan á hæli ofan með sjónum, x. 139: aka e-m á bug, the figure probably taken from the ranks in a battle, to make one give way, repel, en ef Ammonite aka, þér á bug, if they be too strong for thee, Stj. 512. 2 Sam. x. 11. Mkv. 7; also metaph., aka bug á e-n, id.; mun oss þat til Birkibeinum, at þeir aki á oss engan bug, to stand firm, with unbroken ranks, Fms. viii. 412. It is now used impers., e-m á ekki ór að aka, of one who has always bad luck, probably ellipt., ór steini or the like being understood; cp. GÍsl. 54, the phrase, þykir ekki ór steini hefja, in the same sense, the figure being taken from a stone clogging the wheels; ok hann af sér fjötrinum, threw it off by rubbing, Fas. ii. 573; þá ekr Oddr sér þar at, creeps, rolls himself thither, of a fettered prisoner, id.; the mod. phrase, að aka sér, is to shrug the shoulders as a mark of displeasure: aka ór öngum, ex angustiis, to clear one’s way, get out of a scrape, Bjarn. 52; aka í moínn, to strive against, a cant phrase. Impers. in the phrase, e-m verðr nær ekit, is almost run over, has a narrow escape, varð honum svá nær ekit at hann hleypti inn í kirkju, he was so hard driven that he ran into the church, Fms. ix. 485; hart ekr at e-m, to be in great straits, ok er þorri kemr, þá ekr hart at mönnum, they were pressed hard, Ísl. ii. 132; ekr mi mjök at, I am hard pressed, GÍsl. 52; er honum þótti at sér aka, when death drew near,, of a dying man, Grett. 119 A. Reflex., e-m ekst e-t í tauma, to be thwarted in a thing, where the figure is taken from trimming the sail when the sheet is foul, Fms. xi. 121. In later Icelandic there is a verb akka, að, to heap together, a. e-u saman, no doubt a corruption from aka with a double radical consonant, a cant word. Aka is at present a rare word, and is, at least in common speech, used in a weak form, akar instead of ekr; akaði = ók; akat = ekit. -
14 aufusa
f. thanks, gratitude, satisfaction, pleasure;kunna e-m aufúsu fyrir e-t, to be thankful, obliged to one, for a thing;gefa e-m aufúsu, to thank;e-m er aufusa á e-u, one is pleased, gratified, with;ef yðr er þar nökkur aufusa á, if it be any pleasure to you;var mönnum mikil aufusa á því, were much pleased by it.* * *u, f., in Norse MSS. spelt afusa, Dipl. i. 3; avusa, Str. 27, 54, Sks. 775 B; afuusa, N. G. L. i. 446. In Icel. always spelt with au, av, or ö, by changing the vowel, öfusa, aufusa, Ó. H. 155, where, however, some MSS. have aufussa, avfusa, Fms. viii. 39, 250; öfusa, Fs. 123; ofusa, 677. 3, Band. 6; öfussa, Bs. i. 481: the change of vowel is caused by the following f (v). The word is now quite obsolete, and its etymology is somewhat uncertain; it may be qs. á-fúss, or af-fúss, an ‘af-’ intens. and ‘fúss,’ willing, this last suggestion would best suit the Norse form. Its sense is thanks, gratitude, satisfaction, pleasure, and is almost exclusively used either as a supplement to ‘þökk’ or in such phrases as, kunna e-m au., or e-m er au. á e-u, to be pleased, gratified with; þakka með mikilli a., to thank heartily, Str. 27; ef yðr er þar nokkur a. á, if it be any pleasure to you, Fms. ix. 495; kunna e-m au. e-s, or with ‘at,’ to be thankful, Fb. ii. 257, Eg. 111, Ó. H. 56, Fms. viii. 1. c., Bs. i. 481, H. E. i. 432, Eg. 522, Sturl. iii. 125, Fær. 209, 677. 3; leggja at móti þökk ok au., Ó. H. 155; viljum vér au. gefa þeim góðum mönnum, we will thank them, Fms. viii. 250; var mönnum mikil ö. á því, much pleased by it, Fs. 123; hafa í móti þökk ok ö., Band. 19 new Ed.COMPDS: aufusugestr, aufusuorð, aufvisusvipr. -
15 BOÐ
n.1) bid, offer;bjóða boð fyrir e-n, to make bids or offers for one;hvat er í boði, what is the offer;eiga boð á jörð, to have the right of being offered an estate, before it is sold to another;2) banquet, wedding feast;hafa e-n í boði sínu, to entertain one at one’s feast;fóru þeir allir til boðsins, to the wedding feast;3) bidding, order, commandment;ganga undir boð e-s, to submit to one’s bidding;eptir boði e-s, at or by one’s order;4) message;gera e-m boð, to send to one, send one word; a summons, a sign or token of summons, being an arrow, axe or the like to call people to battle or council (hefja boð).* * *n. [Ulf. buzns; Germ. bote, gebot; cp. bjóða].1. a bid, offer; konungr bauð ( offered) at fá Gunnari kvánfang ok ríki mikit…Gunnarr þakkaði konungi boð sitt, Nj. 46; bjóða boð fyrir e-n, to make bids or offers for one, Lv. 25, Vígl. 28; hvat er í boði, what is the bidding? metaph. from an auction, O. H. L. 71.2. a feast, wedding, banquet, to which the guests are ‘bidden;’ veizlan fór vel fram, en er boði var lokit, when the feast was past, Nj. 25; fóru þeir allir til boðsins, the wedding feast, Fms. xi. 106; skyldi boð vera at Marðar, Nj. 4; hafa e-n í boði sínu, to entertain at one’s feast, Fms. i. 40; haust-boð, Gísl. 27.3. [A. S. bebod], a bidding, commandment, Fms. ii. 30, 168, xi. 246; boð ok bann, v. bann.β. the right of redemption, a Norse law term; skal sá óðalsmaðr er boði er næstr brigð upp hefja, Gþl. 294; ok svá eigu þær boð á jörðum jafnt sem karlar, N. G. L. i. 92, 94, 237.4. a message; göra e-m boð, to call for one, N. G. L. i. 60.β. metaph. and a law term, a summons, being an arrow, axe, or the like sent to call people to battle or council, as symbolical of the speed to be used, or of the punishment to be inflicted, if the summons be not obeyed; cp. herör; so the Swed. budsticka or budkafle, (till tings, till tings, budkaflen går kring borg och dal! Tegner), and the fiery cross in the Lady of the Lake. In Icel., at least in the west part, a small wooden axe is still sent from farm to farm to summon people to the mantals-thing in the spring; vide Gþl. 433 sqq., Jb. 180, and the compds boðburðr, boðfall, boðskurðr, boðleið, etc.COMPDS: boðsmaðr, boðsváttr, boðsvitni. -
16 BRÚ
* * *(-ar, pl. -ar, -r, brýr), f. bridge.* * *gen. brúar; nom. pl. brúar, Grág. i. 149, ii. 277, Eg. 529; brúr, Bs. i. 65 (Hungrvaka), is a bad spelling, cp. Landn. 332 (Mantissa); mod. pl. brýr, which last form never occurs in old writers; dat. sing. brú, gen. pl. brúa, dat. brúm: [A. S. brycg and bricg; Scot. brigg; Germ. brücke; Dan. bro; cp. bryggja]:—a bridge, Sturl. i. 244, 255, 256, iii. 24. In early times bridges, as well as ferries, roads, and hospitals, were works of charity, erected for the soul’s health; hence the names sælu-hús ( hospital), sælu-brú ( soul-bridge). In the Swedish-Runic stones such bridges are often mentioned, built by pious kinsmen for the souls of the dead, Baut. 41, 97, 119, 124, 146, 559, 796, 829, 1112, etc. The Icel. Libri Datici of the 12th century speak of sheltering the poor and the traveller, making roads, ferries, churches, and bridges, as a charge upon donations (sálu-gjafir); þat fé þarf eigi til tíundar at telja, er áðr er til Guðs þakka gefit, hvart sem þat er til kirkna lagit eðr brúa, eðr til sælu-skipa, K. Þ. K. 142, cp. D. I. i. 279, 402.COMPDS: brúarfundr, brúargörð, brúarsporðr. -
17 ekkju-sonr
m. a widow’s son, 656 A. ii. In Edda 108 there is a distinction between hæll, a widow whose husband is slain, and ekkja, the widow of one who died a natural death; hæll is merely a poët. word and obsolete, but ekkja is in full use. In old poetry ekkja is used = a lass, girl, cp. Lapp. akka = Lat. mulier; cp. also Lex. Poët. -
18 frakki
* * *1.2.a, m. bad, rotten hay; íllt er saman að akka örgum sínu frakka, Hallgr. -
19 GOÐ
n. (heathen) god.* * *n. pl. [all the Teutonic languages have this word in common; Ulf. guþa, n. pl., Gal. iv. 8; guda, id., John x. 34, 35; and Guþ, m.; A. S. godu, n. pl., and God, m.; O. H. G. Cot: in mod. languages masc.; Engl. God; Germ. Gott; Dan.-Swed. Gud].A. HISTORICAL REMARKS.—In heathen times this word was neuter, and was used almost exclusively in plur., as were also other words denoting Godhead, e. g. regin or rögn = numina, q. v.; and bönd, höpt, prop. = bonds, and metaph. gods:—this plur. usage seems not to refer to a plurality of gods, but rather, as the Hebrew אלהים, to the majesty and mystery of the Godhead; it points to an earlier and purer faith than that which was current in the later ages of the Scandinavian heathendom; thus the old religious poem Völuspá distinguishes a twofold order of gods,—the heavenly powers (regin or ginn-heilög goð) who had no special names or attributes, and who ruled the world, like the Μοιρα or Αισα of Gr. mythology;—and the common gods who were divided into two tribes, Æsir ( Ases) and Vanir, whose conflict and league are recorded in Vsp. 27, 28, and Edda 47.II. after the introduction of Christianity, the masculine gender (as in Greek and Latin) superseded the neuter in all Teutonic languages, first in Gothic, then in Old High German and Anglo-Saxon, and lastly in the Scandinavian languages; but neither in Gothic nor in Icel. did the word ever take the masc. inflexive r or s, so that it remains almost unique in form.2. in Scandinavian the root vowel was altered from o to u (goð to guð), [Swed.-Dan. gud], yet in old poems of the Christian age it is still made to rhyme with o, Goðs, boðnum; Goð, roðnar, Sighvat; as also in the oldest MSS. of the 12th century; sometimes however it is written ḡþ, in which case the root vowel cannot be discerned.3. in Icel. the pronunciation also underwent a change, and the g in Guð ( God) is now pronounced gw (Gwuð), both in the single word and in those proper names which have become Christian, e. g. Guðmundr pronounced Gwuðmundr, whence the abbreviated form Gvendr or Gvöndr. The old form with o is still retained in obsolete words, as goði, goðorð, vide below, and in local names from the heathen age, as Goð-dalir; so also Gormr (q. v.), which is contracted from Goð-ormr not Guð-ormr. On the other hand, the Saxon and German have kept the root vowel o.III. in old poems of heathen times it was almost always used without the article; gremdu eigi goð at þér, Ls.; áðr vér heilög goð blótim, Fas. i. (in a verse); ginnheilög Goð, Vsp. passim; goðum ek þat þakka, Am. 53; með goðum, Alm.; in prose, en goð hefna eigi alls þegar, Nj. 132.2. with the article goð-in, Vsp. 27: freq. in prose, um hvat reiddusk goðin þá er hér brann hraunit er nú stöndu vér á, Bs. i. (Kr. S.) 22; eigi eru undr at goðin reiðisk tölum slíkum, id.; Hallfreðr lastaði eigi goðin, þó aðrir menn hallmælti þeim, Fms. ii. 52; allmikin hug leggr þú á goðin, Fs. 94; eigi munu goðin þessu valda, Nj. 132, passim.3. very seldom in sing., and only if applied to a single goddess or the like, as Öndor-goðs (gen.), Haustl. 7; Vana-goð, of Freyja, Edda; enu skírleita goði, of the Sun, Gm. 39.IV. after the introduction of Christianity, the neut. was only used of false gods in sing. as well as in pl., Sólar-goð = Apollo, Orrostu-goð = Mars, Drauma-goð = Morpheus, Bret. (Verel.); and was held up for execration by the missionaries; gör þik eigi svá djarfa, at þú kallir goð hinn hæsta konung er ek trúi á, Fb. i. 371. Yet so strongly did the neut. gender cleave to the popular mind that it remains (Grág. Kb. i. 192) in the oath formula, goð gramt = Goð gramr; and Icel. still say, í Guðanna (pl.) bænum.2. guðír, masc. pl., as in A. S. gudas, is freq. in eccl. writers, but borrowed from the eccl. Lat.B. IN COMPDS:I. with nouns, goða-blót, n. sacrifice to the gods, Fb. i. 35. goða-gremi, f. a term in the heathen oath, wrath of the gods, Eg. 352. goða-heill, f. favour of the gods, Þorst. Síðu H. 9. goða-hús, n. a house of gods, temple, Dropl. 11, Nj. 131, Fb. i. 337. goða-stallar, m. pl. the altar in temples, Fas. i. 454. goða-stúka, u, f. the sanctuary in heathen temples, answering to the choir or sanctuary in churches, Landn. 335 (App.) goða-tala, u, f. in the phrase, í goðatölu, in the tale ( list) of gods, 625. 41. goð-borinn, part. διογενής, god-born, Hkv. 1. 29. goð-brúðr, f. bride of the gods (the goddess Skaði), Edda (in a verse). Goð-dalir, m. pl. a local name, hence Goð-dælir, m. pl. a family, Landn. goð-gá, f. blasphemy against the gods, Nj. 163, Ld. 180. goð-heimr, m. the home of the gods, Stor. 20, cp. Ýt. goð-konungr, m. (cp. Gr. διογενής βασιλεύς), a king,—kings being deemed the offspring of gods, Ýt. goð-kunnigr and goð-kyndr, adj. of the kith of gods, Edda 6, 11, 13. goð-lauss, adj. godless, a nickname, Landn. goð-lax, m. a kind of salmon, Edda (Gl.) goð-leiðr, adj. loathed by the gods, Korm. goð-máligr, adj. skilled in the lore of the gods, Hým. 38. goð-mögn, n. pl. divine powers, deities, Edda 1; biðja til þinna goðmagna, Bret. (Verel.) goð-reið, f. ‘a ride of gods’ through the air, a meteor, thought to forebode great events, Glúm. (in a verse), cp. the Swed. åska. goð-rifi, n. scorn of the gods, Sks. 435. goð-rækr, adj. ‘god-forsaken,’ wicked, 623. 30. goðum-leiðr, adj. = goðleiðr, Landn. (in a verse). goð-vargr, m. a ‘god-worrier,’ sacrilegus, ‘lupus in sanctis,’ Bs. i. 13 (in a verse). goð-vefr, vide guðvefr. goð-vegr, m. the way of the gods, the heaven, the sky, Hdl. 5. Goð-þjóð, f. the abode of the gods, Vsp.:—but Goth. Gut-þjuda = the land of the Goths, by assimilation Goð-þjóð, passim in old poems and the Sagas.II. with pr. names, originally Goð-, later and mod. Guð-; of men, Guð-brandr, Guð-laugr, Guð-leifr, Guð-mundr, Guð-röðr, Guð-ormr or Gutt-ormr, etc.; of women, Guð-björg, Guð-finna, Guð-laug, Guð-leif, Guð-ný, Guð-ríðr, Guð-rún, etc.; cp. the interesting statement in Eb. (App.) 126 new Ed. (from the Hauks-bók), that men of the olden time used to call their sons and daughters after the gods (Goð-, Þór-, Frey-, Ás-); and it was thought that a double (i. e. a compound) name gave luck and long life, esp. those compounded with the names of gods; menn höfðu mjök þá tvau nöfn, þótti þat likast til langlífis ok heilla, þótt nokkurir fyrirmælti þeim við goðin, þá mundi þat ekki saka, ef þeir ætti eitt nafn, though any one cursed them by the gods it would not hurt if they had ‘one’ name, i. e. if they were the namesakes of the gods, Eb. l. c.;—we read ‘eitt nafn’ for ‘eitt annat nafn’ of the Ed. and MS. In Fb. i. 23, the mythical king Raum is said to have had three sons, Alf, Björn, and Brand; the first was reared by the Finns, and called Finn-Alf; Björn by his mother (a giantess), and called Jötun-Björn; and Brand was given to the gods, and called Goð-Brand (Guð-brandr, whence Guðbrands-dalir, a county in Norway); cp. also Eb. ch. 7.☞ For the Christian sense of God and its compds vide s. v. Guð. -
20 KYNNI
I) n.1) way, fashion, nature (kaupum vel saman, þat er vina kynni);2) affairs, circumstances (þau ein eru kynni heima at þín);3) kindred, kinsmen (mér þykkir sem þú munir eiga hér kynni);Glúmr var þrjár nætr at kynni sínu, with his kinsmen;leita (koma til) kynnis, sœkja kynni, fara á kynni, fara til kynnis, to make a visit;sitja at kynni, to stay on a visit.* * *n. acquaintance, intercourse; á ek þar slíkt k. við Þórólf, Eg. 148; þat er vina-kynni, friendly intercourse, Hkv. Hjörv. 3; ákka ek þess kynni, i. e. I have not deserved it, Am. 13: habit, nature, kotmanna-k., Sturl. ii. 17 (in a verse); þat er mannsins kynni, at …, Hom.; ú-kynni, Germ. unart, bad manners, Hm. 18.2. a friendly visit to a friend or kinsman; þat var engi siðr, at sitja lengr en þrjár nætr at kynni, Eg. 698; Glúmr var þar þrjár nætr at kynni sínu, en þá býsk hann heim, Glúm. 344; öðru sinni mun ek hingat kynnis leita, Sturl. i. 93; koma til kynnis, Hm. 16, 29, 32; sækja kynni, to make a visit, Ó. H. 115; fara á kynni, id., Fb. i. 532; fara til kynnis, id., Bjarn. 59; sitja at kynni, to stay on a visit, Eg. l. c.3. domestic affairs; þau ein eru kynni heima at þín, Band. 13: home, mér þykkir sem þú munir eiga hér kynni, Fb. i. 253; heim-k., home; húsa-k., buildings; sala-k., id., Vþm. 3.COMPDS: kynnisferð, kynnisgjöf, kynnisleið, kynnisleit, kynnissókn, kynnisvist.
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