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1 anatom
The New English-Polish, Polish-English Kościuszko foundation dictionary > anatom
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2 Anatom
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3 anatom
(en -er) anatomist. -
4 anatom
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5 anatom
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6 anatom
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7 anatom
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8 anatom
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9 anatóm
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10 anatom fk
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11 anatom
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12 Anatom
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13 Anatomin
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14 AUGA
* * *(gen. pl. augna), n.1) eye;lúka (bregða) upp augum, bregða augum í sundr, to open (lift up) the eyes;lúka aptr augum, to shift the eyes;renna (bregða, leiða) augum til e-s, to turn the eyes to;leiða e-n augum, to measure one with the eyes;berja augum í e-t, to take into consideration;koma augum á e-t, to set eyes on, become aware of;hafa auga á e-u, t have, keep, an eye upon;segja e-t í augu upp, to one’s face, right in the face;unna e-m sem augum í höfði sér, as one’s own eye-balls;e-m vex e-t í augu, one has scruples about;náit er nef augum, the nose is neighbor to the eyes;gløggt er gests augat, a guest’s eye is sharp;mörg eru dags augu, the day has many eyes;eigi leyna augu, ef ann kona manni, the eyes cannot hide it if a woman loves a man;2) hole, aperture in a needle (nálarauga), in a millstone (kvarnarauga) or an axe-head;3) pit full of water.* * *n., gen. pl. augna, [Lat. oculus, a dimin. of an obsolete ocus; Gr. οφθαλμός (Boeot. οκταλμός); Sanskr. aksha: the word is common to Sanskrit with the Slavonic, Greek, Roman, and Teutonic idioms: Goth. augo; Germ, auge; A. S. eâge; Engl. eye; Scot. ee; Swed. öga; Dan. öje, etc. Grimm s. v. suggests a relationship to Lat. acies, acutus, etc. The letter n appears in the plur. of the mod. northern languages; the Swedes say ‘ögon,’ oculi, the Danes ‘öjne;’ with the article ‘ögonen’ and ‘öjnene;’ Old Engl. ‘eyne;’ Scot. ‘een’]I. an eye. It is used in Icel. in a great many proverbs, e. g. betr sjá augu en auga, ‘two eyes see better than one,’ i. e. it is good to yield to advice: referring to love, unir auga meðan á sér, the eye is pleased whilst it can behold (viz. the object of its affection), Fas. i. 125, cp. Völs. rím. 4. 189; eigi leyna augu, ef ann kona manni, the eyes cannot bide it, if a woman love a man, i. e. they tell their own tale, Ísl. ii. 251. This pretty proverb is an απ. λεγ. l. c. and is now out of use; it is no doubt taken from a poem in a dróttkvætt metre, (old proverbs have alliteration, but neither rhymes nor assonance, rhyming proverbs are of a comparatively late date): medic., eigi er sá heill er í augun verkir, Fbr. 75; sá drepr opt fæti ( slips) er augnanna missir, Bs. i. 742; hætt er einu auganu nema vel fari, he who has only one eye to lose will take care of it (comm.); húsbóndans auga sér bezt, the master’s eye sees best; glögt er gests augat, a guest’s eye is sharp; mörg eru dags augu, the day has many eyes, i. e. what is to be hidden must not be done in broad daylight, Hm. 81; náið er nef augum, the nose is near akin to the eyes (tua res agitur paries quum proximus ardet), Nj. 21; opt verðr slíkt á sæ, kvað selr, var skotinn í auga, this often happens at sea, quoth the seal, when he was shot in the eye, of one who is in a scrape, Fms. viii. 402. In many phrases, at unna ( to love) e-m sem augum í höfði sér, as one’s own eye-balls, Nj. 217; þótti mér slökt it sætasta ljós augna minna, by his death the sweetest light of my eyes was quenched, 187: hvert grætr þú nú Skarphéðinn? eigi er þat segir Skarphéðinn, en hitt er satt at súrnar í augum, the eyes smart from smoke, 200: renna, líta augum, to seek with the eyes, to look upon: it is used in various connections, renna, líta ástaraugum, vánaraugum, vinaraugum, trúaraugum, öfundaraugum, girndarauga, with eyes of love, hope, friendship, faith, envy, desire: mæna a. denotes an upward or praying look; stara, fixed; horfa, attentive; lygna, blundskaka, stupid or slow; blína, glápa, góna, vacant or silly; skima, wandering; hvessa augu, a threatening look; leiða e-n a., to measure one with the eyes; gjóta, or skjóta hornauga, or skjóta a. í skjálg, to throw a side glance of dislike or ill-will; gjóta augum is always in a bad sense; renna, líta mostly in a good sense: gefa e-u auga, oculum adjicere alicui; hafa auga á e-u, to keep an eye on it; segja e-m e-t í augu upp, to one’s face, Orkn. 454; at augum, adverb. with open eyes, Hervar. S. (in a verse), etc. As regards various movements of the eyes; ljúka upp augum, to open the eyes; láta aptr augun, to shut the eyes; draga auga í pung, to draw the eye into a purse, i. e. shut one eye; depla augum, to blink; at drepa titlinga (Germ. äugeln, blinzen), to wink, to kill tits with the suppressed glances of the eye; glóðarauga, a suffusion on the eye, hyposphagma; kýrauga. proptosis; vagl á auga, a beam in the eye; skjálgr, Lat. limus; ský, albugo; tekinn til augnanna, with sunken eyes, etc., Fél. ix. 192; a. bresta, in death: hafa stýrur í augum, to have prickles in the eyes, when the eyes ache for want of sleep: vatna músum, ‘to water mice,’ used esp. of children weeping silently and trying to hide their tears. As to the look or expression of the eyes there are sundry metaph. phrases, e. g. hafa fékróka í augum, to have wrinkles at the corners of the eyes, of a shrewd money getting fellow, Fms. ii. 84, cp. Orkn. 330, 188, where krókauga is a cognom.; kvenna-króka, one insinuating with the fair sex; hafa ægishjalm í augum is a metaphor of one with a piercing, commanding eye, an old mythical term for the magical power of the eye, v. Grimm’s D. Mythol. under Ægishjalmr: vera mjótt á milli augnanna, the distance between the eyes being short, is a popular saying, denoting a close, stingy man, hence mjóeygr means close: e-m vex e-t í augu (now augum), to shrink back from, of a thing waxing and growing before one’s eyes so that one dares not face it. As to the shape, colour, etc. of the eye, vide the adj. ‘eygr’ or ‘eygðr’ in its many compds. Lastly we may mention the belief, that when the water in baptism touches the eyes, the child is thereby in future life prevented from seeing ghosts or goblins, vide the words úfreskr and skygn. No spell can touch the human eye; en er harm sá augu hans (that of Loki in the shape of a bird), þá grunaði hann (the giant) at maðr mundi vera, Edda 60; í bessum birni þykist hón kenna augu Bjarnar konungs sonar, Fas. i. 51, vide Ísl. Þjóðs.II. meton. and metaph. auga is used in a great many connections:α. astron.; þjaza augu, the eyes of the giant Thiazi, is a constellation, probably the Dioscuri, Castor and Pollux; the story is told in the Edda 47, cp. Harbarðsljóð 19; (Snorri attributes it to Odin, the poem to Thor.)β. botan., auga = Lat. gemma, Hjalt. 38; kattarauga, cat’s eye, is the flower forget-me-not.γ. the spots that form the numbers on dice, Magn. 530.δ. the hole in a millstone; kvarnarauga, Edda 79, 221, Hkr. i. 121: the opening into which an axe handle is fastened, Sturl. ii. 91: a pit full of water, Fs. 45: nálarauga, a needle’s eye: vindauga, wind’s eye or window (which orig. had no glass in it), A. S. eag-dura (eye-door); also gluggi, q. v.: gleraugu, spectacles.ε. anatom., the pan of the hip joint, v. augnakarl, Fms. iii. 392: gagnaugu, temples.ζ. hafsauga, the bottom of the ocean, in the popular phrase, fara út í hafsauga, descendere ad tartara.η. poët. the sun is called heimsauga, dagsauga, Jónas 119.COMPDS either with sing. auga or pl. augna; in the latter case mod. usage sometimes drops the connecting vowel a, e. g. augn-dapr, augn-depra, augn-fagr, etc. auga-bragð (augna-), n. the twinkling of an eye, Hm. 77; á einu a., in the twinkling of an eye, Ver. 32, Edda (pref.) 146, Sks. 559, Rb. 568: a glance, look, snart a., Fms. ii. 174; mikit a., v. 335; úfagrligt a., Fs. 43; hafa a. af e-u, to cast a look at, Fbr. 49, Fms. xi. 424: in the phrase, at hafa e-n (or verða) at augabragði, metaph. to make sport of, to mock, deride, gaze at, Stj. 627, 567, Hm. 5, 29. auga-brun, f. the eye-brow. auga-staðr, m. an eye-mark; hafa a. á e-u, to mark with the eye. auga-steinn (augna-), m. the eye-ball, Hkr. iii. 365, Fms. v. 152. augna-bending, f. a warning glance, Pr. 452. augna-blik, n. mod. = augnabragð, s. augna-bólga, u, f. ophthalmia. augna-brá, f. the eye-lid, D. N. i. 216. augna-fagr and aug-fagr, adj. fair-eyed, Fas. ii. 365, Fms. v. 200. augna-fró, f. a plant, eye-bright, euphrasia, also augna-gras, Hjalt. 231. augna-fræ, n. lychnis alpina. augna-gaman, n. a sport, delight for the eyes to gaze at, Ld. 202, Bær. 17, Fsm. 5 (love, sweetheart). augna-gróm, n. (medic.) a spot in the eye; metaph., ekki a., no mere speck, of whatever can easily be seen. augna-hár, n. an eye-lash. augna-hvannr, m. the eye-lid. augna-hvita, u, f. albugo. augna-karl, n. the pan of the hip joint; slíta or slitna or augnaköllunum, Fas. iii. 392. augna-kast, n. a wild glance, Barl. 167. augna-kláði, a, m. psorophthalmi. augna-krókr, n. the corner of the eye. augna-lag, n. a look, Ld. 154. augna-lok, n. ‘eye-covers,’ eye-lids. augna-mein, n. a disease of the eye. augna-mjörkvi, a, m. dimness of the eye, Pr. 471. augna-ráð, n. expression of the eye. augna-skot, n. a look askance, Gþl. 286, Fs. 44 (of cats). augna-slím, n. glaucoma. augna-staðr, m. the socket of the eye, Magn. 532. augna-sveinn, m. a lad leading a blind man, Str. 46. augn-tepra, u, f. hippus. augna-topt, f. the socket of the eye. augna-verkr, m. pain in the eye, Hkr. ii. 257, Bs. i. 451, Pr. 471, Bjarn. 58. augna-vik, n. pl. = augnakrókr. augna-þungi, a, m. heaviness of the eye, Hkr. ii. 257. -
15 BÖLLR
(gen. ballar, dat. belli; pl. bellir, acc. böllu), m.1) ball, globe (böllr jarðar);2) böllr svínfylkingar, the front of a phalanx.* * *m., gen. ballar, dat. belli, [Engl. ball; O. H. G. balla]:—a ball, globe: the ball, in the game of cricket, Gísl. 26 (in a verse, A. D. 963), but hardly ever used, knöttr being the common word: a globe, Al. 18; b. jarðar, Sks. 205 B; b. sólar, id., v. 1.: the front of a phalanx, belli svínfylktar fylkingar, 384 B: a small body of men, Lat. globus, Fms. viii. 406, where some MSS. read bjöllr, probably to avoid the ambiguity: a peak, mountain, in the local name Ballar-á, a farm in the west of Iceland, Eb.2. anatom. the glans penis, Grág. ii. 16. -
16 EYRA
* * *(pl. eyru), n. ear (eyrum hlýðir gestr, en augum skoðar); setja hnefa við e. e-m, to give one a box on the ear; leiða e-n af eyrum, to get rid of one; koma e-m til eyrna, to come to one’s ears, of news; hafa nef í e. e-m, to put the nose in one’s ear, to whisper to one, of a tell-tale.* * *n., pl. eyru, gen. eyrna, [Lat. auris; Goth. ausô: A. S. eâre; Engl. ear; O. H. G. ôra; Germ. ohr; Swed. öra, öron; Dan. öre, ören]:—an ear; eyrum hlýðir, en augum skoðar, he listens with his ears, but looks with his eyes, Hm. 7:—proverbs, mörg eru konungs eyru, many are the king’s ears, Orkn. 252; þar eru eyru sæmst sem óxu, the ears fit best where they grow, i. e. a place for everything and everything in its place, Nj. 80; láta inn um eitt eyrat en út um hitt, to let a thing in at one ear and out at the other; láta e-t sem vind um eyrun þjóta, to let a thing blow like the wind about one’s ears, i. e. heed it not; Grími var sem við annat eyrat gengi út þat er Þorsteinn mælti, Brand. 60; svá var sem Kálfi færi um annat eyrat út þótt hann heyrði slíkt talað, Fms. xi. 46; skjóta skolla-eyrum við e-u, to turn a fox’s ear (a deaf ear) to a thing; þar er mér úlfs ván er ek eyru sé’k, I can guess the wolf when I see his ears, Fm. 35, Finnb. 244; við eyra e-m, under one’s nose, Ld. 100; mæla í e. e-m, to speak into one’s ear, Fg. 549; hafa nef í eyra e-m, to put one’s nose in one’s ear, i. e. to be a tell-tale, Lv. 57; leiða e-n af eyrum, to get rid of one, Ísl. ii. 65; setja e-n við eyra e-m, to place a person at one’s ear, of an unpleasant neighbour, Ld. 100; setr (hnefann) við eyra Hými, gave Hymir a box on the ear, Edda 36; e-m loðir e-t í eyrum, it cleaves to one’s ears, i. e. one remembers, Bs. i. 163; reisa, sperra eyrun, to prick up the ears, etc.; koma til eyrna e-m, to come to one’s ears, Nj. 64; roðna út undir bæði eyru, to blush from ear to ear.COMPDS: eyrnablað, eyrnablaðkr, eyrnasnepill, eyrnabúnaðr, eyrnagull, eyrnahringr, eyrnalof, eyrnamark, eyraruna, eyrnaskefill.II. some part of a ship, Edda (Gl.)β. a handle, e. g. on a pot.γ. anatom., óhljóðs-eyru, the auricles of the heart.δ. hunds-eyru, dogs-ears (in a book). -
17 sacer
săcer, sā̆cra, sā̆crum (ante-class. collat. form sacer, sacris, sacre; plur.:I.sacres porci,
Plaut. Men. 2, 2, 16; id. Rud. 4, 6, 4; Varr. R. R. 2, 1, 20; 4, 16; sing. acc.: sacrem porcum, Fest. s. h. v. p. 318 Müll.), adj. [root sa-; Gr. saos, sôos, safe; whence Lat. sānus], dedicated or consecrated to a divinity, holy, sacred, = hieros (cf.: sanctus, augustus): Gallus Aelius ait, sacrum esse quocumque modo atque instituto civitatis consecratum sit, sive aedis, sive ara, sive signum, sive locus, sive pecunia, sive quid aliud quod dis dedicatum atque consecratum sit, Fest. s. v. sacer mons, p. 318 Müll.; cf.:quicquid destinatum est diis, sacrum vocatur,
Macr. S. 3, 7:sacrae (res) sunt quae diis superis consecratae sunt: religiosae quae diis manibus relictae sunt,
Gai. Inst. 2, 3.In gen.(α).Absol.:(β).quicquam (opp. profanum),
Plaut. Merc. 2, 3, 27; id. Trin. 2, 2, 8; cf.:aedificiis omnibus, publicis privatis sacris profanis, sic pepercit, etc.,
Cic. Verr. 2, 4, 54, § 129; so,locus sacer et profanus,
id. Inv. 1, 26, 38; Auct. Her. 2, 4, 7; Quint. 5, 10, 38:miscebis sacra profanis,
Hor. Ep. 1, 16, 54; id. A. P. 397; Nep. Them. 6, 5; Sall. C. 11, 6:villae signis et tabulis refertae partim publicis partim etiam sacris et religiosis,
Cic. Leg. 3, 13, 31; so (with religiosus) id. Verr. 2, 4, 57, § 127; Suet. Tib. 61:mores autem rapere properant quā sacrum quā puplicum,
Plaut. Trin. 4, 3, 37:(legum) genera sunt tria, sacri, publici, privati juris,
Quint. 2, 4, 33; cf. in the sup.:deprecor hoc unum per jura sacerrima lecti,
Ov. H. 9, 159:aedes,
Plaut. Am. 4, 1, 5; Cic. Fam. 13, 11, 1; Quint. 4, 2, 8; Ov. M. 14, 315:lucus late sacer,
Verg. A. 5, 761:arvum Martis,
Ov. M. 7, 101:ara,
Plaut. Aul. 4, 1, 20:aurum,
Liv. 5, 50; cf.pecunia (opp. privata),
Quint. 4, 2, 8:arma,
Liv. 24, 21:tus,
Ov. M. 14, 130:sanguis (of the sacrificial victim),
Cat. 68, 75:ales (so called from its use in augury),
Verg. A. 11, 721:luces (with profestae),
Hor. C. 4, 15, 25; cf.dies (with religiosus),
Suet. Tib. 61:tempus,
Hor. C. S. 4:commissum,
a crime against religion, Cic. Leg. 2, 9 et saep.— Poet.: vitis (as sacred to Bacchus), Enn. ap. Charis. p. 214 P. (Trag. v. 149 Vahl.); Hor. C. 1, 18, 1; so,laurus,
id. ib. 3, 4, 18; Verg. A. 7, 60:robur,
Ov. M. 8, 752:aqua,
Hor. C. 1, 1, 22:fontes,
Ov. M. 2, 464; Verg. E. 1, 53:focus,
Hor. Epod. 2, 43:Tarentum,
id. C. 1, 28, 29:fines,
Sil. 3, 501; cf.montes (the Alps, because not to be ascended by men),
id. 4, 70;vates (because dedicated to Apollo),
Hor. C. 4, 9, 28; Tib. 2, 5, 113; cf.:sacer interpresque deorum Orpheus,
Hor. A. P. 391;and (for sanctus) of the divinity itself: Vesta,
Prop. 3, 4 (4, 3), 11; so,Cybebe,
id. 3 (4), 22, 3 (but in Liv. 3, 19: ut sacrosancti habeantur, quibus ipsi dii neque sacri neque sancti sunt, so used only on account of the lusus verbb. with sacrosancti;v. the context).—Sacer Mons,
a hill about three miles from Rome, beyond the Anio, and on the right of the Via Nomentana, to which the Roman people retired during their controversy with the Senate, Liv. 2, 32; 3, 52; Cic. Rep. 2, 37, 63; id. Brut. 14, 54:os sacrum, quod imum ventrem sustinet,
Cael. Aur. Tard. 1, 4: Sacra Via, or ( poet.) Sacer Clivus, a street in Rome leading from the Forum to the Capitol, Cic. Planc. 7, 17; id. Att. 4, 3, 3; Hor. S. 1, 9, 1; id. C. 4, 2, 35; Mart. 1, 70, 5;v. also via, I. A. 2.: sacer morbus,
the epilepsy, Cael. Aur. Tard. 1, 4:sacer lapis,
a stone landmark, a mere-stone, Liv. 41, 13: os sacrum, anatom. t. t., = Gr. hieron osteon, the lowest bone of the spine, Cael. Aur. Tard. 1, 4, 24:litterae sacrae (eccl. Lat.),
the Scriptures, Vulg. 2 Tim. 3, 15.—For its combinations with ignis, via, etc., v. those words.—With gen. (class.):(γ).ego te sacram coronam surripuisse scio Jovis,
Plaut. Men. 5, 5, 38; so,urna Veneris,
id. Rud. 2, 5, 16 (for which:urna Veneria,
id. ib. 2, 5, 18):Dianae celebris dies,
Hor. C. 2, 12, 20:sepulcrum Batti veteris,
Cat. 7, 6; cf. Plin. 8, 21, 31, § 76.—As a predicate: terra, ut focus domiciliorum, sacra deorum omnium est (a transl. of the Platon. Gê hiera pantôn theôn), Cic. Leg. 2, 18, 45:illa insula (sc. Delos) eorum deorum sacra putatur,
id. Verr. 2, 1, 18, § 48.—With dat. (mostly poet. and in post-Aug. prose; cf.B.infra, II. A.): sacra Jovi quercus,
Ov. M. 7, 623:esculus Jovi sacra,
Plin. 16, 4, 5, § 11:Nymphis cervus,
Ov. M. 10, 109:Cereri Polyphoetes (as a priest),
Verg. A. 6, 484:pugionem templo Salutis detraxerat gestabatque velut magno operi sacrum,
Tac. A. 15, 53:cupressus Diti sacra,
Plin. 16, 33, 60, § 139:aesculus Jovi,
id. 16, 4, 5, § 11.—As a predicate:Jani mensis, Qui sacer est imis Manibus,
Ov. F. 2, 52, quercus antiqua, quae erat Marti sacra, Suet. Vesp. 5 (al. sacrata).—Transf., in gen., holy, sacred, awful, venerable (not till after the Aug. per., and very rare):II.silentium,
Hor. C. 2, 13, 29:laedere amantes,
Prop. 3, 16 (4, 15), 11:lingua (Ciceronis),
Mart. 5, 69, 7:Maro,
id. 8. 56, 3:quaedam patris memoria,
Quint. 11, 1, 59:O sacer et magnus vatum labor,
Luc. 9, 983:heu sacri vatum errores,
Sil. 8, 100.—So used of the emperors;disapproved of by Tiberius: (Tiberius) alium dicentem sacras ejus occupationes verba mutare et pro sacris laboriosas dicere coëgit,
Suet. Tib. 27.—But soon after Tiberius in general use:auris Caesaris,
Mart. 7, 99, 4:sacri lateris custos,
id. 6, 76, 1:apud aures sacras mentitus est,
Amm. 28, 6, 26 (cf.:se Imperatori mentitum,
id. 28, 6, 26, § 21); and hence, for ecclesiastical: domus, comitatus, scrinia, largitiones, etc., in the law books et saep.In partic., with a bad accessory signif., devoted to a divinity for destruction, forfeited; and absol., accursed, criminal, impious, wicked.(α).With dat.: si quisquam aliuta faxit, ipsos Jovi sacer esto, Lex Numae ap. Fest. p. 6 Müll.; cf.: ut caput ejus Jovi sacrum esset, an ancient plebiscitum ap. Liv. 3, 55, 7:(β).non alienum videtur, de condicione eorum hominum referre, quos leges sacros esse certis diis jubent, quod, cum cetera sacra violari nefas sit, hominem sacrum jus fuerit occidi, etc.,
Macr. S. 3, 7.—Absol.: homo sacer is est, quem populus judicavit ob maleficium; neque fas est eum immolari; sed qui occidit, parricidii non damnatur. Nam lege tribuniciā primā cavetur: si quis eum, qui eo plebei scito sacer sit, occiderit, parricida ne sit. Ex quo quivis homo malus atque improbus sacer appellari solet, Fest. s. v. sacer mons, p. 318 Müll.: PATRONVS SI CLIENTI FRAVDEM FECERIT SACER ESTO, LEX XII. Tab. ap. Serv. Verg. A. 6, 609;B.in imitation: uter aedilis fuerit, etc.... is intestabilis et sacer esto,
Hor. S. 2, 3, 181:eum, qui cuiquam nocuerit, sacrum sanciri,
Liv. 3, 55.—Transf., in gen., accursed, execrable, detestable, horrible, infamous, etc. (only poet. and in post-Aug. prose).a.Of persons:b.ego sum malus, Ego sum sacer, scelestus,
Plaut. Bacch. 4, 6, 14; Afran. ap. Non. 397, 22 (with malus); Lucil. ib. 397, 27.— Sup., Plaut. Most. 4, 2, 67:homo sacerrimus,
id. Poen. prol. 90; id. Rud. 1, 2, 69; Turp. ap. Non. 397, 29 (with pessimus). —Of things: sacerrimum domicilium, Turp. ap. Non. 397, 30:A.di magni, horribilem et sacrum libellum,
Cat. 14, 12:hircus alarum,
id. 71, 1:auri fames,
Verg. A. 3, 57 (for which:aurum fame,
Plin. 33, 1, 3, § 6:venenum (Medeae),
Val. Fl. 7, 165:nox,
id. 8, 25:arma metu,
id. 4, 185; cf.pavor,
id. 1, 798:insania,
Stat. Th. 10, 804:morbus,
i. e. epilepsy, Cael. Aur. Tard. 1, 4.—With dat.:ut immerentis fluxit in terram Remi Sacer nepotibus cruor,
Hor. Epod. 7, 20.— Comp. and adv. do not appear (as for the comp. v. Varr. L. L. 8, § 77 Müll.).—Hence, subst.: sā̆crum, i, n., something consecrated; a holy or sacred thing, a sacred vessel or utensil; a sanctuary, a temple; a religious act, a sacrifice, etc.; in plur. in gen., sacred rites, religious worship, religion (both of the State and of single races and families; and even of individuals; v. infra, b; class.; most freq. in plur.).Lit.(α).Sing.:(β).sacrum sacrove commendatum qui cleperit rapsitque parricida esto,
Cic. Leg. 2, 9, 22:ubi sacro manus sis admolitus,
Plaut. As. 3, 2, 24:omne sacrum rapiente dextrā,
Hor. C. 3, 3, 52:metuens velut contingere sacrum,
id. S. 2, 3, 110:apud Cluacinae sacrum,
Plaut. Curc. 4, 1, 10; Quint. 1, 4, 6:Minervae,
Dict. Cret. 5, 12 fin.:theatrum veluti quoddam illius sacri templum vocabimus,
Quint. 3, 8, 29: [p. 1611] quae (sacerdos Cereris) Graecum illud sacrum monstraret et faceret, Cic. Balb. 24, 55:sacrum Herculi facere,
Liv. 1, 7:facere Junoni,
Prop. 4 (5), 9, 43:facto per Magos sacro,
Suet. Ner. 34:sollemne sacrum conficere,
Flor. 1, 13, 16:ita se habet sacrum (Suovetaurilia),
Quint. 1, 5, 67:arma lecta conici in acervum jussit consul sacrumque id Vulcano cremavit,
Liv. 41, 12:sacrum piaculare fieri,
id. 29, 19:sollemne Apollinis sacrum,
Suet. Aug. 94; Ov. M. 12, 33:pyrā sacri sub imagine factā,
id. ib. 14, 80:nec de lucernā fas est accendi sacrum,
Phaedr. 4, 11, 13:neve initianto, nisi ut assolet, Cereri, Graeco sacro,
according to the Grecian rites, Cic. Leg. 2, 9, 21; cf.:vetabo, qui Cereris sacrum Vulgarit arcanae,
Hor. C. 3, 2, 26:morientibus operire (oculos) rursusque in rogo patefacere, Quiritium ritu sacrum est,
Plin. 11, 37, 55, § 150:in sacro est,
id. 18, 12, 30, § 118.—Plur.: sacra deosque penates.. ex aedibus suis eripuisse dixit, sacred vessels or utensils, holy things, Cic. Verr. 2, 2, 5, § 13; cf. Liv. 5, 40:a.sacra omnia proferre, Auct. B. Alex. 32, 3: portabant canistris,
Ov. M. 2, 713:Troïa,
Tib. 2, 5, 40:velut qui Junonis sacra ferret,
Hor. S. 1, 3, 11; cf.of the same,
Verg. A. 2, 293; 2, 717 Heyne; Ov. F. 1, 527; id. H. 7, 80; 7, 158:cumque suis penetralia sacris,
i. e. the images of the gods, Penates, id. M. 1, 287:jactata aequoribus sacra,
Hor. C.4,4,54:pueri Sacra canunt,
sacred songs, Verg. A. 2, 239; cf. Ov. Tr. 4, 10, 19:sacra ordine in mensā Penatium deorum Ponuntur,
sacred gifts, offerings, Naev. B. Pun. 1, 11:neve ulla vitiorum sacra sollemnia obeunto,
Cic. Leg. 2, 8, 19:sicut in sollemnibus sacris fieri consuevit,
Sall. C. 22, 2:qui (Mercurius) sacris anniversariis coleretur,
Cic. Verr. 2, 4, 39, § 84 (for which:sacrificiis anniversariis colebatur,
id. ib. 2, 4, 57, §128: sacris e principum numero pontifices quinque praefecit,
id. Rep. 2, 14, 26:(Romulus) sacra diis aliis Albano ritu, Graeco Herculi facit,
Liv. 1, 7; cf.:sacra Jovi facturus erat,
Ov. M. 3, 26:sacra Jovi Stygio Perficere,
Verg. A. 4, 638:ipse (Numa) plurima sacra obibat,
Liv. 1, 20:densi circumstant sacra ministri,
Ov. M. 2, 717:arcana sacra,
Hor. Epod. 5, 52; Ov. M. 10, 436:fera,
id. ib. 13, 454:nefanda,
id. ib. 10, 228:mystica,
id. H. 2, 42:horrida,
Sil. 3, 140:veneranda,
id. 7, 382:casta,
Stat. Achill. 1, 370.Divine worship or religion in gen.: publica sacra, quae publico sumptu pro populo fiunt, quaeque pro montibus, pagis, curiis, sacellis: at privata, quae pro singulis hominibus, familiis, gentibus fiunt, Fest. pp. 244 and 245 Müll.; Liv. 5, 52:b.quo foedere (Romulus) et Sabinos in civitatem ascivit, sacris communicatis,
Cic. Rep. 2, 7, 13:quod per populum errari fas non erat propter religionem sacrorum,
id. Agr. 2, 7, 18; so,religio sacrorum,
id. Fl. 28, 69:sacra Cereris conficere,
id. Balb. 24, 55; so,Cereris,
Hor. S. 2, 8, 14 (cf. supra, a fin.):Eleusina,
Suet. Claud. 23:Junonis,
Hor. S. 1, 3, 11:Orphica,
rites, solemnity, festival, Cic. N. D. 3, 23, 58:Bacchia,
Ov. M. 3, 518:trieterica Bacchi,
id. ib. 6, 587:Dianae,
id. ib. 7, 94;15, 489: Isidis,
Suet. Oth. 12 et saep.—The private religious rites of a gens, a family, etc. (observed by the Romans with the greatest care):c.sacra privata perpetua manento,
Cic. Leg. 2, 9, 22; cf. id. ib. 2, 19, 47:an gentilicia sacra ne in bello quidem intermitti, publica sacra et Romanos deos etiam in pace deseri placet?
Liv. 5, 52:ut ne morte patris familias sacrorum memoria occideret,
Cic. Leg. 2, 19, 48:docebant (antiqui) tribus modis sacris adstringi,
id. ib. 2, 20, 49:magnum est eadem habere monumenta majorum, eisdem uti sacris, sepulcra habere communia,
id. Off. 1, 17, 55; cf.:ut qui natus sit, ignoret, cujus sanguinis, quorum sacrorum sit,
Liv. 4,2:sacra interire illi (majores) noluerunt,
Cic. Mur. 12, 27:sacrorum alienatio,
id. Or. 42, 144 (v. alienatio); cf. sing.:sacrum familiare,
Macr. S. 1, 16:nuptialia,
marriage solemnities, Quint. 1, 7, 28;called also jugalia,
Ov. M. 7, 700; cf. respecting the sacra privata of the Romans, Savigny, in his Zeitschr. 2, p. 397 sq.—Poet., poems (as sacred to the Muses):2.mihi jam puero caelestia sacra placebant, Inque suum furtim Musa trahebat opus,
Ov. Tr. 4, 10, 19:vatum,
Pers. prol. 7:Maronis,
Mart. 7, 63, 5. —Prov.a.Inter sacrum saxumque stare, to stand between the victim and the knife, i. e. to be between the door and the wall, to be in great straits, Plaut. Capt. 3, 4, 84; cf.:b.inter sacrum et saxum positus,
App. M. 11, p. 271 fin. —Hereditas sine sacris, i. e. a great profit without trouble, = a rose without thorns, meat without bone, etc. (because the keeping up of the sacra privata was attended with great expense), Plaut. Capt. 4, 1, 8, and id. Trin. 2, 4, 83; cf. Fest. p. 290 Müll.—B.Transf., in gen. (the figure being borrowed from secret religious rites), in plur.: sacra, secrets, mysteries (not till after the Aug. period, and very rare):sacra tori coitusque novos referebam,
Ov. M. 7, 709:peregisse mihi videor sacra tradentium artes,
Quint. 5, 14, 27 (cf.:omnes fere, qui legem dicendi, quasi quaedam mysteria, tradiderunt,
id. 5, 13, 60):litterarum colere,
id. 10, 1, 92:studiorum profanare,
Tac. Or. 11. -
18 καυλός
Grammatical information: m.Meaning: `shaft, stalk, quillpart of a feather' (Il.; on the botan. a. anatom. meaning Strömberg Theophrastea 95ff. und 49).Compounds: Often as 2. member, e. g. μονό-καυλος (Thphr.; Strömberg 104f.), rarely as 1. member, a. o. in καυλο-κινάρα `the shaft of the artichoke' (Gp.; s. Strömberg Wortstudien 7).Derivatives: Two diminut.: καυλίον (Arist.), καυλίσκος (J., D. S., Dsc.); καυλεῖον = καυλός (Nic.; after ἀγγεῖον a. o.); καυλίας `sap of the shaft' (Thphr.; as ῥιζίας `root-sap', cf. Strömberg Theophrastea 91, Chantraine Formation 94f.); καυλίνης fish-name = χλωρὸς κωβιός (Diph. Siph. ap. Ath. 8, 355c; after the colour, Strömberg Fischnamen 26; formation like Αἰσχίνης); καυλικός, καυλώδης `stem-like' (Thphr.), καύλινος `consisting of a shaft' (Luc.), καυλωτός `with a stem' (Eudem. Phil. IVa; as αὑλωτός etc.); καυληδόν `shaft for shaft' (Opp.). Denomin. verb καυλίζομαι `have a shaft' (Ar. Fr. 404). δικαυλέω `have two shafts', ἐκκαυλέω `grow out in one shaft' with ἐκκαύλησις, - ημα, ἐκκαυλίζω `remove the shaft' (Thphr.) from virtual *δι-καυλος, *ἔκ-καυλος etc. and ( καυλέω only Suid.).Etymology: Old inherited word, also in Latin and in Baltic: Lat. caulis m. `shaft' (i-stem sec., s. Leumann Lat. Gramm. 232); Lith. káulas `bone, cube', Latv. kaũls `id.', also `shaft', Pruss. caulan `bone'; derived MIr. cuaille `pole' (\< *kaulīni̯o-). Not to Skt. kulyā́ `ditch, canal' and Germ. word for `hollow, hohl', ONord. holr, Goth. us-hulōn `hollow out'. See W.-Hofmann s. caulis and Fraenkel s. káulas.Page in Frisk: 1,802-803Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > καυλός
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