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  • 1 act

    عَمَلٌ \ act: a deed; sth. done: Men judge us by our acts, not by our words. action: doing things: We want more action and less talk. activity: sth. one does; a form of work or play: Music and swimming are among our school activities. affair: a happening; event; action: The meeting was a noisy affair. appointment: the position for which sb. is chosen: I hope to get a government appointment. business: one’s work: My business is writing books. career: one’s job in life: What career shall I follow on leaving school? A business career?. deed: sth. done; an act: an evil deed. doing: (an) action: This damage was not my doing. Tell me about your doings in London. employment: work; activity: I am growing lazy for lack of employment. function: special work or duty: The function of an ear is to hear. job: regular employment: He has an office job. They lost their jobs when the factory closed, a piece of work I have several jobs to do in my garden. labour: hard work (esp. work with the hands; digging, lifting, carrying, etc.): Heavy labour is very tiring. occupation: employment; job: What is your occupation? Are you a teacher?. operation: the working of a machine or plan: The law is not yet in operation - it comes into operation next year. performance: (an act of) performing: Our team’s performance has been very good this year. There were seven performances of the play. post: a job with particular duties; an official position: He held the post of headmaster for ten years. profession: (used loosely, in a general sense) any work or job. thing: an action: You did the wrong thing. undertaking: a job that has been undertaken: a dangerous undertaking. work: doing or making sth.; sth. that needs doing; the opposite of rest and play: school work; office work; work in the home; a brain always at work (always busy), employment; a paid job He has left school and started work. I’m out of work (unemployed). Jane is at work (at her place of work), sth. sb. has made or done Writers have to sell their work. This crime was the work of a madman.. A work of art: the works of Shakespeare (his plays and poems; to be busy (for some good purpose) \ See Also نشاط (نَشاطٌ)، وظيفة (وَظيفَة)‏

    Arabic-English glossary > act

  • 2 अङ्गम् _aṅgam

    अङ्गम् [अम् गत्यादौ बा˚ -गन्; according to Nir. अङ्ग, अङ्ग- नात् अञ्चनात् वा]
    1 The body.
    -2 A limb or member of the body; शेषाङ्गनिर्माणविधौ विधातुः Ku.1.33; क्लेशस्याङ्गमदत्वा Pt.5. 32 without undergoing troubles; इति स्वप्नोपमान्मत्वा कामान्मा गास्तदङ्गताम् । Ki.11.34 do not be influenced or swayed by them (do not be subject to them)
    -3 (a.) A division or department (of anything), a part or portion, as of a whole; as सप्ताङ्गम् राज्यम्, चतुरङ्गम् बलम्, चतुःषष्ट्ष्ट्यङ्गम् ज्योतिः- शास्त्रम् see the words; गीताङ्गानाम् Pt.5.56; यज्ञश्चेत्प्रतिरुद्धःस्या- देकेनाङ्गेन यज्वनः Ms.11.11. (Hence) (b.) A supple- mentary or auxiliary portion, supplement; षडङ्ग or साङ्ग वेदः A peculiar use of the word अङ्ग in masculine gender may here be noted वेदांश्चैव तु वेदाङ्गान् वेदान्तानि तथा स्मृतीः । अधीत्य ब्राह्मणः पूर्वं शक्तितो$न्यांश्च संपठेत् Bṛhadyogiyājñaval- kya Smṛiti 12.34. (c.) A constituent part, essential requisite or component; सर्वैर्बलाङ्गैः R.7.59; तदङ्गमग्ऱ्यं मघवन् महाक्रतो R.3.46. (d.) An attributive or secondary part; secondary, auxiliary or dependent member (serving to help the principal one) (opp. प्रधान or अङ्गिन्); अङ्गी रौद्र- रसस्तत्र सर्वे$ङ्गानि रसाः पुनः S. D.517; अत्र स्वभावोक्तिरुत्प्रेक्षाङ्गम् Malli. on Ki 8.26. (e.) An auxiliary means or expe- dient (प्रधानोपयोगी उपायः or उपकरणम्); सर्वकार्यशरीरेषु मुक्त्वा- ङ्गस्कन्धपञ्चकम् । मन्त्रो योध इवाधीर सर्वाङ्गैः संवृतैरपि ॥ Śi.2.28-29; See अङ्गाङ्गि, पञ्चाङ्ग also ( the angas of the several sciences or departments of knowledge will be given under those words).
    -4 (Gram.) A name for the base of a word; यस्मात्प्रत्ययविधिस्तदादिप्रत्यये अङ्गम् P.I.4.13; यः प्रत्ययो यस्मात्क्रियते तदादिशब्दस्वरूपं तस्मिन्प्रत्यये परे अङ्गसंज्ञं स्यात् Sk. The अङ्ग terminations are those of the nominative, and accusative singular and dual.
    -5 (Drama) (a.) One of the sub-divisions of the five joints or sandhis in dramas; the मुख has 12, प्रतिमुख 13, गर्भ 12, विमर्ष 13 and उपसंहार 14, the total number of the angas being thus 64; for details see the words. (b.) The whole body of subordinate characters.
    -6 (astr.) A name for the position of stars (लग्न), See अङ्गाधीश.
    -7 A symbolical expression for the number six (derived from the six Vedāngas).
    -8 The mind; हिरण्यगर्भाङ्गभुवं मुनिं हरिः Śi.1.1, See अङ्गज also.
    -9 N. of the chief sacred texts of the jainas.
    -ङ्गः (pl.) N. of a country and the people inhabiting it, the country about the modern Bhāgalpur in Bengal. [It lay on the south of Kauśikī Kachchha and on the right bank of the Ganges. Its capital was Champā, sometimes called Aṅgapurī Lomapādapurī, Karṇapurī or Mālinī. According to Daṇḍin (अङ्गेषु गङ्गातटे बहिश्चम्पायाः) and Hiouen Thsang it stood on the Ganges about 24 miles west of a rocky island. General Cunningham has shown that this description applies to the hill opposite Pātharghāṭā, that it is 24 miles east of Bhāgalpur, and that there are villages called Champanagar and Champapura adjoininng the last. According to Sanskrit poets the country of the Aṅgas lay to the east of Girivraja, the capital of Magadha and to the north- east or south-east of Mithilā. The country was in ancient times ruled by Karṇa] cf. अङ्गं गात्रा- न्तिकोपाय प्रतीकेष्वप्रधानके । देशभेदे तु पुंसि स्यात्...॥ Nm. -a.
    1 Contiguous.
    -2 Having members or divisions.
    -Comp. -अङ्गि, [
    अङ्गीभावः -अङगस्य अङ्गिनो भावः] the relation of a limb to the body, of the subordinate to the principal, or of that which is helped or fed to the helper or feeder (गौणमुख्यभावः, उपकार्येपकारकभावश्च); e. g. प्रयाज and other rites are to दर्श as its angas, while दर्श is to them the aṅgi; अङ्गाङ्गिभावमज्ञात्वा कथं सामर्थ्यनिर्णयः । पश्य टिट्टिभमात्रेण समुद्रो व्याकुलीकृतः ॥ H.2.138; अत्र वाक्ये समास- गतयोरुपमयोः साध्यसाधनभावात् ˚वेन सम्बन्धः Malli. on Ki.6.2; अविश्रान्तिजुषामात्मन्यङ्गाङ्गित्वं तु संकरः K.P.1. (अनुग्राह्यानुग्राह- कत्वम्).
    -अधिपः, -अधीशः 1 lord of the Aṅgas, N. of Karṇa (cf. ˚राजः, ˚पतिः, ˚ईश्वरः, ˚अधीश्वरः).
    -2 'lord of a लग्न', the planet presiding over it; (अङ्गाधिपे बलिनि सर्वविभूतिसम्पत्; अङ्गाधीशः स्वगेहे बुधगुरुकविभिः संयुतो वीक्षितो वा Jyotiṣa).
    -अपूर्वम् effect of a secondary sacrificial act.
    -कर्मन् n.
    -क्रिया 1 besmearing the body with fragrant cosmetics, rubbing it &c. Dk.39.
    -2 a supplementary sacrificial act.
    -क्रमः the order of the performance with reference to the अङ्गs. The rule in this connection is that the अङ्गक्रम must conform to the मुख्यक्रम. cf. MS. 5.1.14.
    -ग्रहः spasm; seizure of the body with some illness.
    -ज-जात a. [अङ्गात् जायते जन्-ड]
    1 produced from or on the body, being in or on the body, bodily; ˚जं रजः, ˚जाः अलङ्काराः &c.
    -2 produced by a supple- mentary rite.
    -3 beautiful, ornamental. (
    -जः)
    -जनुस् also
    1 a son.
    -2 hair of the body (n. also); तवोत्तरीयं करिचर्म साङ्गजम् Ki.18.32.
    -3 love, cupid (अङ्गं मनः तस्मा- ज्जातः); intoxicating passion; अङ्गजरागदीपनात् Dk.161.
    -4 drunkenness, intoxication.
    -5 a disease. (
    -जा) a daugh- ter. (
    -जम्) blood, अङ्गजं रुधिरे$नङ्गे केशे पुत्रे मदे पुमान् । नागरे नखरे$पि स्यात्... । Nm.
    -ज्वरः [अङ्गमङ्गम् अधिकृत्य ज्वरः] the disease called राजयक्ष्मा, a sort of consumption.
    -दूष- णम् 1 the defects of the limbs; the penalties of a defec- tive construction; Māna.
    -2 name of the 79th chapter.
    -द्वीपः one of the six minor Dvīpas.
    -न्यासः [अङ्गेषु मन्त्र- भेदस्य न्यासः] touching the limbs of the body with the hand accompanied by appropriate Mantras.
    -पालिः f. [अङ्गं पाल्यते सम्बध्यते$त्र, अङ्ग-पाल्-इ] an embrace (probably a corruption of अङ्कपालि).
    -पालिका = अङ्कपालि q. v.
    -प्रत्यङ्गम् [समा. द्वन्द्व] every limb, large and small; ˚गानि पाणिना स्पृष्ट्वा K.167,72.
    -प्रायश्चित्तम् [अङ्गस्य शुद्ध्यर्थं प्राय- श्चित्तम्] expiation of bodily impurity, such as that caused by the death of a relative, consisting in making pre- sents (पञ्चसूनाजन्यदुरितक्षयार्थं कार्यं दानरूपं प्रायश्चित्तम् Tv.).
    -भूः a. [अङ्गात् मनसो वा भवति; भू-क्विप्] born from the body or mind.
    (-भूः) 1 a son.
    -2 Cupid.
    -3 [अङ्गानाम् अङ्गमन्त्राणां भूः स्थानम्] one who has touched and purified, and then restrained, his limbs by repeating the Man- tras pertaining to those limbs; ब्रह्माङ्गभूर्ब्रह्मणि योजितात्मा Ku.3.15 (सद्योजातादिमन्त्राणाम् अङ्गानां हृदयादिमन्त्राणां भूः स्थानं, कृतमन्त्रन्यासः Malli.).
    -भङ्गः 1 palsy or paralysis of limbs; ˚विकल इव भूत्वा स्थास्यामि Ś.2.
    -2 twisting or stretching out of the limbs (as is done by a man just after he rises from sleep); साङ्गभङ्गमुत्थाय Vb.; जृम्भितैः साङ्गभङ्गैः Mu.3.21, K.85.
    -3 The middle part of the anus and testicles.
    -मन्त्रः N. of a Mantra.
    -मर्दः [अङ्ग मर्दयति; मृद्-णिच्]
    1 one who shampoos his master's body.
    -2 [भावे घञ्] act of shampooing; so ˚मर्दका or ˚मर्दिन्, मृद्- णिच् ण्वुल् or णिनि) one who shampoos.
    -मर्षः [ष. त.] rheumatism; ˚प्रशमनम् the curing of this disease. ˚मेजयत्वम् subtle throbbing of the body; Pātañjala 1.31.
    -यज्ञः, -यागः [अङ्गीभूतः यज्ञः] a subordinate sacrificial act which is of 5 sorts; समिधो यजति, तनूनपातं यजति, इडो यजति, बर्हिर्यजति, स्वाहाकारं यजति इति पञ्चविधाः । एतेषां सकृदनुष्ठा- नेनैव तन्त्रन्यायेन प्रधानयागानामाग्नेयादीनामुपकारितेति मीमांसा Tv.
    -रक्तः, -क्तम् [अङ्गे अवयवे रक्तः] N. of a plant गुडारोचनी found in काम्पिल्य country and having red powder (रक्ताङ्गलोचनी).
    -रक्षकः [अङ्गं रक्षति; रक्ष्-ण्वुल्] a body- guard, personal attendant Pt.3.
    -रक्षणी [अङ्ग रक्ष्यते अनया] a coat of mail, or a garment. (
    -णम्) protection of person.
    -रागः [अङ्गं रज्यते अनेन करणे घञ्]
    1 a scented cosmetic, application of perfumed unguents to the body, fragrant unguent; पुष्पगन्धेन अङ्गरागेण R.12.27, 6.6, स्तनाङ्गरागात् Ku.5.11.
    -2 [भावे ल्युट्] act of anointing the body with unguents.
    -रुहम् [अङ्गे रोहति; रुह्-क स. त. P.III.9.135.] hair; मम वर्णो मणिनिभो मृदून्य- ङ्गरुहाणि च Rām.6.48.12. विहङ्गराजाङ्गरुहैरिवायतैः Śi.1.7.
    -लिपिः f. written character of the Aṅgas.
    -लेपः [अङ्गं लिप्यते अनेन; लिप्-करणे घञ्]
    1 a scented cosmetic.
    -2 [भावे घञ्] act of anointing.
    -लोड्यः (लोड ण्यत्) a kind of grass, ginger or its root, Amomum Zingiber.
    -वस्त्रोत्था f. A louse.
    -विकल a. [तृ. त.]
    1 maimed, paralysed.
    -2 fainting, swooning.
    -विकृतिः f.
    1 change 2of bodily appearance; collapse.
    -2 [अङ्गस्य विकृतिश्चालनादिर्यस्मात् प. ब.] an apoplectic fit, swooning, apoplexy (अपस्मार).
    -विकारः a bodily defect.
    -विक्षेपः 1 movement of the limbs; gesticulation.
    -2 a kind of dance.
    -विद्या [अङ्गरूपा व्याकरणादिशास्त्ररूपा विद्या ज्ञानसाधनम्]
    1 the science of grammar &c. contributing to knowledge.
    -2 the science of foretelling good or evil by the movements of limbs. Kau. A.1.12; N. of chapter 51 of Bṛhat Saṁhitā which gives full details of this science; न नक्षत्राङ्गविद्यया...भिक्षां लिप्सेत कर्हिचित् Ms.6.5.
    -विधिः [अङ्गस्य प्रधानोपकारिणः विधिः विधानम् [a subordinate or subsidiary act sub- servient to a knowledge of the principal one (प्रधान- विधिविधेयकर्मणो$ङ्गबोधकतया अङ्गविधिः).
    -वीरः chief or princi- pal hero.
    -वैकृतम् [अङ्गेन अङ्गचेष्टया वैकृतं हृदयभावो ज्ञाप्यते यत्र बहु.]
    1 a sign, gesture or expression of the face leading to a knowledge of internal thoughts (आकार)
    -2 a nod, wink.
    -3 changed bodily appearance.
    -वैगुण्यम् a defect or flaw in the performance of some subordinate or subsidiary act which may be expiated by thinking of Viṣṇu); श्राद्धादिपद्धतौ कर्मान्ते यत्किञ्चिदङ्गवैगुण्यं जातं तद्दोषप्रशमनाय विष्णुस्मरणमहं करिष्ये इत्यभिलापवाक्यम् Tv.).
    -संस्कारः, -संस्क्रिया [अङ्गं संस्क्रियते अनेन; कृ-करणे or भावे- घञ्)
    1 embellishment of person, personal decoration, doing whatever secures a fine personal appearance, such as bathing, rubbing the body, perfuming it with cosmetic &c.
    -2 [कर्त्रर्थे अण्] one who decorates or embellishes the person.
    -संहतिः f. compactness, symmetry; body; स्थेयसीं दधतमङ्गसंहतिम् Ki.13.5; or strength of the body.
    -संहिता The phonetic relation between consonants and vowels in the body of a word Ts. Prāt.
    -सङ्गः bodily contact, union; coition.
    -सुप्तिः f. Benumbing of the body.
    -सेवकः a personal attend- ant, body-guard.
    -स्कन्धः [कर्मधा.] a subdivision of a science.
    -स्पर्शः fitness or qualification for bodily con- tact or being touched by others.
    -हानिः f. 1. a defect or flaw in the performance of a secondary or subsidi- ary act (= ˚वैगुण्यम्); दैवाद् भ्रमात् प्रमादाच्चेदङ्गहानिः प्रजायते । स्मरणादेव तद्विष्णोः संपूर्णं स्यादिति श्रुतिः ॥
    -हारः [अङ्गं ह्रियते इतस्ततः चाल्यते यत्र, हृ-आधारे or भावे घञ्] gesticulation, movements of the limbs, a dance; अङ्गहारैस्तथैवान्या कोमलै- र्नृत्यशालिनी Rām.5.1.36. संसक्तैरगुरुवनेषु साङ्गहारम् Ki.7.37. Ku.7.91.
    -हारिः [अङ्गं ह्रियते$त्र; हृ-बा˚णि]
    1 gesticula- tion.
    -2 stage; dancing hall.
    -हीन a. [तृ. त.]
    1 muti- lated, deprived of some defective limb (अङ्गं हीनं यथो- चितप्रमाणात् अल्पं यस्य) according to Suśruta a man is so born, if the mother's दोहद has not been duly fulfilled (सा प्राप्तदौर्हृदा पुत्रं जनयेत गुणान्वितम् । अलब्धदौर्हृदा गर्भे लभेता- त्मनि वा भयम् ॥ येषु येष्विन्द्रियार्थेषु दौर्हृदे वै विमानना । जायते तत्सुतस्यार्तिस्तस्मिंस्तस्मिंस्तथेन्द्रिये ॥).

    Sanskrit-English dictionary > अङ्गम् _aṅgam

  • 3 अर्थः _arthḥ

    अर्थः [In some of its senses from अर्थ्; in others from ऋ-थन् Uṇ.2.4; अर्थते ह्यसौ अर्थिभिः Nir.]
    1 Object, pur- pose, end and aim; wish, desire; ज्ञातार्थो ज्ञातसंबन्धः श्रोतुं श्रोता प्रवर्तते, सिद्ध˚, ˚परिपन्थी Mu.5; ˚वशात् 5.8; स्मर्तव्यो$स्मि सत्यर्थे Dk.117 if it be necessary; Y.2.46; M.4.6; oft. used in this sense as the last member of compounds and translated by 'for', 'intended for', 'for the sake of', 'on account of', 'on behalf of', and used like an adj. to qualify nouns; अर्थेन तु नित्य- समासो विशेष्यनिघ्रता च Vārt.; सन्तानार्थाय विधये R.1.34; तां देवतापित्रतिथिक्रियार्थाम् (धेनुम्) 2.16; द्विजार्था यवागूः Sk.; यज्ञार्थात्कर्मणो$न्यत्र Bg.3.9. It mostly occurs in this sense as अर्थम्, अर्थे or अर्थाय and has an adverbial force; (a) किमर्थम् for what purpose, why; यदर्थम् for whom or which; वेलोपलक्षणार्थम् Ś.4; तद्दर्शनादभूच्छम्भोर्भूयान्दारार्थ- मादरः Ku.6.13; (b) परार्थे प्राज्ञ उत्सृजेत् H.1.41; गवार्थे ब्राह्मणार्थे च Pt.1.42; मदर्थे त्यक्तजीविताः Bg.1.9; (c) सुखार्थाय Pt.4.18; प्रत्याख्याता मया तत्र नलस्यार्थाय देवताः Nala.13.19; ऋतुपर्णस्य चार्थाय 23.9.
    -2 Cause, motive, reason, ground, means; अलुप्तश्च मुनेः क्रियार्थः R. 2.55 means or cause; अतो$र्थात् Ms.2.213.
    -3 Meaning, sense, signification, import; अर्थ is of 3 kinds:-- वाच्य or expressed, लक्ष्य or indicated (secondary), and व्यङ्ग्य or suggested; तददोषौ शब्दार्थौ K. P.1; अर्थो वाच्यश्च लक्ष्यश्च व्यङ्ग्यश्चेति त्रिधा मतः S. D.2; वागर्थाविव R.1.1; अवेक्ष्य धातोर्गमनार्थमर्थवित् 3.21.
    -4 A thing, object, substance; लक्ष्मणो$र्थं ततः श्रुत्वा Rām.7.46.18; अर्थो हि कन्या परकीय एव Ś.4.22; that which can be perceived by the senses, an object of sense; इन्द्रिय˚ H.1.146; Ku.7.71; R.2.51; न निर्बद्धा उपसर्गा अर्थान्निराहुः Nir.; इन्द्रियेभ्यः परा ह्यर्था अर्थेभ्यश्च परं मनः Kaṭh. (the objects of sense are five: रूप, रस, गन्ध, स्पर्श and शब्द); शब्दः स्पर्शो रसो गन्धो रूपं चेत्यर्थजातयः Bhāg.11.22.16.
    -5 (a) An affair, business, matter, work; प्राक् प्रतिपन्नो$यमर्थो$- ङ्गराजाय Ve.3; अर्थो$यमर्थान्तरभाव्य एव Ku.3.18; अर्थो$र्था- नुबन्धी Dk.67; सङ्गीतार्थः Me.66 business of singing i. e. musical concert (apparatus of singing); सन्देशार्थाः Me. 5 matters of message, i. e. messages; (b) Interest, object; स्वार्थसाधनतत्परः Ms.4.196; द्वयमेवार्थसाधनम् R.1. 19;2.21; दुरापे$र्थे 1.72; सर्वार्थचिन्तकः Ms.7.121; माल- विकायां न मे कश्चिदर्थः M.3 I have no interest in M. (c) Subject-matter, contents (as of letters &c.); त्वामव- गतार्थं करिष्यति Mu.1 will acquaint you with the matter; उत्तरो$यं लेखार्थः ibid.; तेन हि अस्य गृहीतार्था भवामि V.2 if so I should know its contents; ननु परिगृहीतार्थो$- स्मि कृतो भवता V.5; तया भवतो$विनयमन्तरेण परिगृहीतार्था कृता देवी M.4 made acquainted with; त्वया गृहीतार्थया अत्रभवती कथं न वारिता 3; अगृहीतार्थे आवाम् Ś.6; इति पौरान् गृहीतार्थान् कृत्वा ibid.
    -6 Wealth, riches, property, money (said to be of 3 kinds: शुक्ल honestly got; शबल got by more or less doubtful means, and कृष्ण dishonestly got;) त्यागाय संभृतार्थानाम् R.1.7; धिगर्थाः कष्टसंश्रयाः Pt.1.163; अर्थानामर्जने दुःखम् ibid.; सस्यार्थास्तस्य मित्राणि1.3; तेषामर्थे नियुञ्जीत शूरान् दक्षान् कुलोद्गतान् Ms.7.62.
    -7 Attainment of riches or worldly prosperity, regarded as one of the four ends of human existence, the other three being धर्म, काम and मोक्ष; with अर्थ and काम, धर्म forms the well-known triad; cf. Ku.5.38; अप्यर्थकामौ तस्यास्तां धर्म एव मनीषिणः R.1.25.
    -8 (a) Use, advantage, profit, good; तथा हि सर्वे तस्यासन् परार्थैकफला गुणाः R.1.29 for the good of others; अर्थान- र्थावुभौ बुद्ध्वा Ms.8.24 good and evil; क्षेत्रिणामर्थः 9.52; यावानर्थ उदपाने सर्वतः सांप्लुतोदके Bg.2.46; also व्यर्थ, निरर्थक q. v. (b) Use, want, need, concern, with instr.; को$र्थः पुत्रेण जातेन Pt.1 what is the use of a son being born; कश्च तेनार्थः Dk.59; को$र्थस्तिरश्चां गुणैः Pt.2.33 what do brutes care for merits; Bh.2.48; योग्येनार्थः कस्य न स्याज्ज- नेन Ś.18.66; नैव तस्य कृतेनार्थो नाकृतेनेह कश्चन Bg.3.18; यदि प्राणैरिहार्थो वो निवर्तध्वम् Rām. को नु मे जीवितेनार्थः Nala.12. 65.
    -9 Asking, begging; request, suit, petition.
    -1 Action, plaint (in law); अर्थ विरागाः पश्यन्ति Rām.2.1. 58; असाक्षिकेषु त्वर्थेषु Ms.8.19.
    -11 The actual state, fact of the matter; as in यथार्थ, अर्थतः, ˚तत्वविद्, यदर्थेन विनामुष्य पुंस आत्मविपर्ययः Bhāg.3.7.1.
    -12 Manner, kind, sort.
    -13 Prevention, warding off; मशकार्थो धूमः; prohibition, abolition (this meaning may also be derived from 1 above).
    -14 Price (perhaps an incorrect form for अर्घ).
    -15 Fruit, result (फलम्). तस्य नानुभवेदर्थं यस्य हेतोः स रोपितः Rām.6.128.7; Mb.12.175.5.
    -16 N. of a son of धर्म.
    -17 The second place from the लग्न (in astr.).
    -18 N. of Viṣṇu.
    -19 The category called अपूर्व (in पूर्वमीमांसा); अर्थ इति अपूर्वं ब्रूमः । ŚB. on MS.7.1.2.
    -2 Force (of a statement or an expres- sion); अर्थाच्च सामर्थ्याच्च क्रमो विधीयते । ŚB. on MS.5.1.2. [अर्थात् = by implication].
    -21 The need, purpose, sense; व्यवधानादर्थो बलीयान् । ŚB. on MS.6.4.23.
    -22 Capacity, power; अर्थाद्वा कल्पनैकदेशत्वात् । Ms.1.4.3 (where Śabara paraphrases अर्थात् by सामर्थ्यात् and states the rule: आख्यातानामर्थं ब्रुवतां शक्तिः सहकारिणी ।), cf. अर्थो$भिधेयरैवस्तुप्रयोजननिवृत्तिषु । मोक्षकारणयोश्च...... Nm.
    -Comp. -अतिदेशः Extension (of gender, number &e.) to the objects (as against words), i. e. to treat a single object as though it were many, a female as though it were male. (तन्त्रवार्त्तिक 1.2.58.3;6.3.34.7).
    -अधिकारः charge of money, office of treasurer ˚रे न नियोक्तव्यौ H.2.
    -अधिकारिन् m. a treasurer, one charged with finan- cial duties, finance minister.
    -अनुपपत्तिः f. The difficulty of accounting for or explaining satisfactorily a particular meaning; incongruity of a particular meaning (तन्त्रवार्त्तिक 4.3.42.2).
    -अनुयायिन् a. Following the rules (शास्त्र); तत्त्रिकालहितं वाक्यं धर्म्यमर्थानुयायि च Rām.5.51.21.
    -अन्वेषणम् inquiry after a matter.
    -अन्तरम् 1 another or different meaning.
    -2 another cause or motive; अर्थो$यम- र्थान्तरभाव्य एव Ku.3.18.
    -3 A new matter or circum- stance, new affair.
    -4 opposite or antithetical meaning, difference of meaning. ˚न्यासः a figure of speech in which a general proposition is adduced to support a particular instance, or a particular instance, to support a general proposition; it is an inference from parti- cular to general and vice versa; उक्तिरर्थान्तरन्यासः स्यात् सामान्यविशेषयोः । (1) हनूमानब्धिमतरद् दुष्करं किं महात्मनाम् ॥ (2) गुणवद्वस्तुसंसर्गाद्याति नीचो$पि गौरवम् । पुष्पमालानुषङ्गेण सूत्रं शिरसि धार्यते Kuval.; cf. also K. P.1 and S. D.79. (Ins- tances of this figure abound in Sanskrit literature, especi- ally in the works of Kālidāsa, Māgha and Bhāravi).
    -अन्वित a.
    1 rich, wealthy.
    -2 significant.
    -अभिधान a.
    1 That whose name is connected with the purpose to be served by it; अर्थाभिधानं प्रयोजनसम्बद्धमभिधानं यस्य, यथा पुरोडाश- कपालमिति पुरोडाशार्थं कपालं पुरोडाशकपालम् । ŚB. on MS.4.1. 26.
    -2 Expression or denotation of the desired meaning (वार्त्तिक 3.1.2.5.).
    -अर्थिन् a. one who longs for or strives to get wealth or gain any object. अर्थार्थी जीवलोको$यम् । आर्तो जिज्ञासुरर्थार्थी Bg.7.16.
    -अलंकरः a figure of speech determined by and dependent on the sense, and not on sound (opp. शब्दालंकार). अलंकारशेखर of केशवमिश्र mentions (verse 29) fourteen types of अर्थालंकारs as follows:- उपमारूपकोत्प्रेक्षाः समासोक्तिरपह्नुतिः । समाहितं स्वभावश्च विरोधः सारदीपकौ ॥ सहोक्तिरन्यदेशत्वं विशेषोक्तिर्विभावना । एवं स्युरर्थालकारा- श्चतुर्दश न चापरे ॥
    -आगमः 1 acquisition of wealth, income; ˚गमाय स्यात् Pt.1. cf. also अर्थागमो नित्यमरोगिता च H.
    -2 collection of property.
    -3 conveying of sense; S. D.737.
    -आपत्तिः f. [अर्थस्य अनुक्तार्थस्य आपत्तिः सिद्धिः]
    1 an inference from circumstances, presumption, im- plication, one of the five sources of knowledge or modes of proof, according to the Mīmāṁsakas. It is 'deduc- tion of a matter from that which could not else be'; it is 'assumption of a thing, not itself perceived but necessarily implied by another which is seen, heard, or proved'; it is an inference used to account for an apparent inconsistency; as in the familiar instance पीनो देवदत्तो दिवा न भुङ्क्ते the apparent inconsistency between 'fatness' and 'not eating by day' is accounted for by the inference of his 'eating by night'. पीनत्वविशि- ष्टस्य देवदत्तस्य रात्रिभोजित्वरूपार्थस्य शब्दानुक्तस्यापि आपत्तिः. It is defined by Śabara as दृष्टः श्रुतो वार्थो$न्यथा नोपपद्यते इत्यर्थ- कल्पना । यथा जीवति देवदत्ते गृहाभावदर्शनेन बहिर्भावस्यादृष्टस्य कल्पना ॥ Ms.1.1.5. It may be seen from the words दृष्टः and श्रुतः in the above definition, that Śabara has sug- gested two varieties of अर्थापत्ति viz. दृष्टार्थापत्ति and श्रुता- र्थापत्ति. The illustration given by him, however, is of दृष्टार्थापत्ति only. The former i. e. दृष्टार्थापत्ति consists in the presumption of some अदृष्ट अर्थ to account for some दृष्ट अर्थ (or अर्थs) which otherwise becomes inexplicable. The latter, on the other hand, consists in the presump- tion of some अर्थ through अश्रुत शब्द to account for some श्रुत अर्थ (i. e. some statement). This peculiarity of श्रुतार्थापत्ति is clearly stated in the following couplet; यत्र त्वपरिपूर्णस्य वाक्यस्यान्वयसिद्धये । शब्दो$ध्याह्रियते तत्र श्रुतार्थापत्ति- रिष्यते ॥ Mānameyodaya p.129 (ed. by K. Raja, Adyar, 1933). Strictly speaking it is no separate mode of proof; it is only a case of अनुमान and can be proved by a व्यतिरेकव्याप्ति; cf. Tarka. K.17 and S. D.46.
    -2 a figure of speech (according to some rhe- toricians) in which a relevant assertion suggests an inference not actually connected with the the subject in hand, or vice versa; it corresponds to what is popularly called कैमुतिकन्याय or दण्डापूपन्याय; e. g. हारो$यं हरिणाक्षीणां लुण्ठति स्तनमण्डले । मुक्तानामप्यवस्थेयं के वयं स्मरकिङ्कराः Amaru.1; अभितप्तमयो$पि मार्दवं भजते कैव कथा शरीरिषु R.8.43.; S. D. thus defines the figure:- दण्डापूपिकन्यायार्थागमो$र्थापत्तिरिष्यते.
    -उत्पत्तिः f. acquisition of wealth; so ˚उपार्जनम्.
    -उपक्षेपकः an introductory scene (in dramas); अर्थोपक्षेपकाः पञ्च S. D.38. They are विष्कम्भ, चूलिका, अङ्कास्य, अङ्कावतार, प्रवेशक.
    -उपमा a simile dependent on sense and not on sound; see under उपमा.
    -उपार्जनम् Acquiring wealth.
    -उष्मन् m. the glow or warmth of wealth; अर्थोष्मणा विरहितः पुरुषः स एव Bh.2.4.
    -ओघः, -राशिः treasure, hoard of money.
    -कर (
    -री f.),
    -कृत a.
    1 bringing in wealth, enriching; अर्थकरी च विद्या H. Pr.3.
    -2 useful, advan- tageous.
    -कर्मन् n.
    1 a principal action (opp. गुणकर्मन्).
    -2 (as opposed to प्रतिपत्तिकर्मन्), A fruitful act (as opposed to mere disposal or प्रतिपत्ति); अर्थकर्म वा कर्तृ- संयोगात् स्रग्वत् । MS.4.2.17.
    -काम a. desirous of wealth. (-˚मौ dual), wealth and (sensual) desire or pleasure; अप्यर्थकामौ तस्यास्तां धर्म एव मनीषिणः R.1.25. ह्रत्वार्थकामास्तु गुरूनिहैव Bg.2.5.
    -कार्ष्यम् Poverty. निर्बन्धसंजातरुषार्थकार्घ्यमचिन्तयित्वा गुरुणाहमुक्तः R.5.21.
    -काशिन् a. Only apparently of utility (not really).
    -किल्बिषिन् a. dishonest in money-matters.
    -कृच्छ्रम् 1 a difficult matter.
    -2 pecuniary difficulty; व्यसनं वार्थकृच्छ्रे वा Rām.4.7.9; Mb.3.2.19; cf. also Kau. A.1.15 न मुह्येदर्थकृच्छ्रेषु Nīti.
    -कृत्यम् doing or execution of a business; अभ्युपेतार्थकृत्याः Me.4.
    -कोविद a. Expert in a matter, experienced. उवाच रामो धर्मात्मा पुनरप्यर्थकोविदः Rām.6.4.8.
    -क्रमः due order or sequ- ence of purpose.
    -क्रिया (a) An implied act, an act which is to be performed as a matter of course (as opposed to शब्दोक्तक्रिया); असति शब्दोक्ते अर्थक्रिया भवति ŚB. on MS.12.1.12. (b) A purposeful action. (see अर्थकर्मन्).
    -गत a.
    1 based on the sense (as a दोष).
    -2 devoid of sense.
    -गतिः understanding the sense.
    -गुणाः cf. भाविकत्वं सुशब्दत्वं पर्यायोक्तिः सुधर्मिता । चत्वारो$र्थगुणाः प्रोक्ताः परे त्वत्रैव संगताः ॥ अलंकारशेखर 21.
    -गृहम् A treasury. Hariv.
    -गौरवम् depth of meaning; भारवेरर्थगौरवम् Udb., Ki.2.27.
    -घ्न a. (
    घ्नी f.) extrava- gant, wasteful, prodigal; सुरापी व्याधिता धूर्ता वन्ध्यार्थघ्न्य- प्रियंवदा Y.1.73; व्याधिता वाधिवेत्तव्या हिंस्रार्थघ्नी च सर्वदा Ms.9.8.
    -चित्रम् 'variety in sense', a pun, Kāvya- prakāśa.
    -चिन्तक a.
    1 thinking of profit.
    -2 having charge of affairs; सर्वार्थचिन्तकः Ms.7.121.
    -चिन्ता, -चिन्तनम् charge or administration of (royal) affairs; मन्त्री स्यादर्थचिन्तायाम् S. D.
    -जात a.
    1 full of meaning.
    -2 wealthy (जातधन).
    (-तम्) 1 a collection of things.
    -2 large amount of wealth, considerable property; Dk.63, Ś.6; ददाति च नित्यमर्थजातम् Mk.2.7.
    -3 all matters; कवय इव महीपाश्चिन्तयन्त्यर्थजातम् Śi.11.6.
    -4 its own meaning; वहन्द्वयीं यद्यफले$र्थजाते Ki.3.48.
    -ज्ञ a. knowing the sense or purpose; अर्थज्ञ इत्सकलं भद्रमश्नुते Nir.
    -तत्त्वम् 1 the real truth, the fact of the matter; यो$र्थतत्त्वमविज्ञाय क्रोधस्यैव वशं गतः H.4.94.
    -2 the real nature or cause of anything.
    -द a.
    1 yielding wealth; Dk.41.
    -2 advantageous, productive of good, useful.
    -3 liberal, munificent Ms.2.19.
    -4 favour- able, compliant. (
    -दः) N. of Kubera.
    -दर्शकः 'one who sees law-suits'; a judge.
    -दर्शनम् perception of objects; कुरुते दीप इवार्थदर्शनम् Ki.2.33; Dk.155.
    -दूषणम् 1 extravagance, waste; H.3.18; Ms.7.48.
    -2 unjust seizure of property or withholding what is due.
    -3 finding fault with the meaning.
    -4 spoiling of another's property.
    -दृश् f. Consideration of truth; क्षेमं त्रिलोकगुरुरर्थदृशं च यच्छन् Bhāg.1.86.21.
    -दृष्टिः Seeing profit; Bhāg.
    -दोषः a literary fault or blemish with regard to the sense, one of the four doṣas or blemishes of literary composition, the other three being परदोष, पदांशदोष, वाक्यदोष; for definitions &c. see K. P.7. अलंकारशेखर of केशवमिश्र who mentions eight types of doṣas as follows: अष्टार्थदोषाः विरस, -ग्राम्य, -व्याहत, -खिन्नताः । -हीना, -धिका, सदृक्साम्यं देशादीनां विरोधि च ॥ 17
    -द्वयविधानम् Injunction of two ideas or senses; विधाने चार्थद्वयविधानं दोषः ŚB. on MS.1.8.7.
    -नित्य a. = अर्थ- प्रधान Nir.
    -निबन्धन a. dependent on wealth.
    -निश्चयः determination, decision.
    -प्रतिः 1 'the lord of riches', a a king; किंचिद् विहस्यार्थपतिं बभाषे R.2.46;1.59;9.3;18.1; Pt.1.74.
    -2 an epithet of Kubera.
    -पदम् N. of the Vārt. on Pāṇini; ससूत्रवृत्त्यर्थपदं महार्थं ससंग्रहं सिद्ध्यति वै कपीन्द्रः Rām.7.36.45.
    -पर, -लुब्ध a.
    1 intent on gaining wealth, greedy of wealth, covetous.
    -2 niggardly, parsimonious; हिंस्रा दयालुरपि चार्थपरा वदान्या Bh.2.47; Pt.1.425.
    -प्रकृतिः f. the leading source or occasion of the grand object in a drama; (the number of these 'sources' is five:-- बीजं बिन्दुः पताका च प्रकरी कार्यमेव च । अर्थप्रकृतयः पञ्च ज्ञात्वा योज्या यथाविधि S. D.317.)
    -प्रयोगः 1 usury.
    -2 administration of the affairs (of a state)
    -प्राप्त a. derived or understood from the sense included as a matter of course, implied; परिसमाप्तिः शब्दार्थः । परिसमाप्त्यामर्थप्राप्तत्वादारम्भस्य । ŚB. on MS.6.2.13.
    -˚त्वम् Inplication.
    -बन्धः 1 arrange- ment of words, composition, text; stanza, verse; संचिन्त्य गीतक्षममर्थबन्धम् Ś.7.5; ललितार्थबन्धम् V.2.14 put or expressed in elegant words.
    -2. connection (of the soul) with the objects of sense.
    -बुद्धि a. selfish.
    -बोधः indication of the (real) import.
    -भाज् a. entitled to a share in the division of property.
    -भावनम् Delibera- tion over a subject (Pātañjala Yogadarśana 1.28).
    -भृत् a. receiving high wages (as a servant).
    -भेदः distinc- tion or difference of meaning; अर्थभेदेन शब्दभेदः.
    -मात्रम्, -त्रा 1 property, wealth; Pt.2.
    -2 the whole sense or object.
    -युक्त a. significant, full of यस्यार्थयुक्तं meaning; गिरिराजशब्दं कुर्वन्ति Ku.1.13.
    -लक्षण a. As determined by the purpose or need (as opposed to शब्दलक्षण); लोके कर्मार्थलक्षणम् Ms.11.1.26.
    -लाभः acquisition of wealth.
    -लोभः avarice.
    -वशः power in the form of discrimination and knowledge. अर्थवशात् सप्तरूपविनिवृत्ताम् Sāvk.65.
    -वादः 1 declaration of any purpose.
    -2 affirmation, declaratory assertion, an explanatory remark, exegesis; speech or assertion having a certain object; a sentence. (It usually recommends a विधि or precept by stating the good arising from its proper observance, and the evils arising from its omission, and also by adducing historical instances in its support; स्तुतिर्निन्दा परकृतिः पुराकल्प इत्यर्थवादः Gaut. Sūt.; said by Laugākṣi to be of 3 kinds:- गुणवादो विरोधे स्यादनु वादो$वधारिते । भूतार्थवादस्तद्धानादर्थ- वादस्त्रिधा मतः; the last kind includes many varieties.)
    -3 one of the six means of finding out the tātparya (real aim and object) of any work.
    -4 praise, eulogy; अर्थवाद एषः । दोषं तु मे कंचित्कथय U.1.
    -विकरणम् = अर्थ- विक्रिया change of meaning.
    -विकल्पः 1 deviation from truth, perversion of fact.
    -2 prevarication; also ˚वैकल्प्यम्
    -विज्ञानम् comprehending the sense, one of the six exercises of the understanding (धीगुण).
    -विद् a. sensible, wise, sagacious. भुङ्क्ते तदपि तच्चान्यो मधुहेवार्थविन्मधु Bhāg.11.18.15. विवक्षतामर्थविदस्तत्क्षणप्रतिसंहृताम् Śi.
    -विद्या knowledge of practical life; Mb.7.
    -विपत्तिः Failing of an aim; समीक्ष्यतां चार्थविपत्तिमार्गताम् Rām.2.19.4.
    -विभावक a. money-giver; विप्रेभ्यो$र्थविभावकः Mb.3.33. 84.
    -विप्रकर्षः difficulty in the comprehension of the sense.
    -विशेषणम् a reprehensive repetition of something uttered by another; S. D.49.
    -वृद्धिः f. accumulation of wealth.
    -व्ययः expenditure; ˚ज्ञ a. conversant with money-matters.
    -शब्दौ Word and sense.
    -शालिन् a. Wealthy.
    -शास्त्रम् 1 the science of wealth (political economy).
    -2 science of polity, political science, politics; अर्थशास्त्रविशारदं सुधन्वानमुपाध्यायम् Rām.2.1.14. Dk.12; इह खलु अर्थशास्त्रकारास्त्रिविधां सिद्धिमुपवर्णयन्ति Mu.3; ˚व्यवहारिन् one dealing with politics, a politician; Mu.5.
    -3 science giving precepts on general conduct, the science of practical life; Pt.1.
    -शौचम् purity or honesty in money-matters; सर्वेषां चैव शौचानामर्थशौचं परं स्मृतं Ms. 5.16.
    -श्री Great wealth.
    -संस्थानम् 1 accumulation of wealth.
    -2 treasury.
    -संग्रहः, -संचयः accumulation or acquisition of wealth, treasure, property. कोशेनाश्रयणी- यत्वमिति तस्यार्थसंग्रहः R.17.6. कुदेशमासाद्य कुतो$र्थसंचयः H.
    -संग्रहः a book on Mīmāṁsā by Laugākṣi Bhāskara.
    -सतत्त्वम् truth; किं पुनरत्रार्थसतत्त्वम् । देवा ज्ञातुमर्हन्ति MBh. or P.VIII.3.72.
    -समाजः aggregate of causes.
    -समाहारः 1 treasure.
    -2 acquisition of wealth.
    -संपद् f. accomplishment of a desired object; उपेत्य संघर्ष- मिवार्थसंपदः Ki.1.15.
    -संपादनम् Carrying out of an affair; Ms.7.168.
    -संबन्धः connection of the sense with the word or sentence.
    -संबन्धिन् a. Concerned or interested in an affair; Ms.8.64.
    -साधक a.
    1 accomplishing any object.
    -2 bringing any matter to a conclusion.
    -सारः considerable wealth; Pt.2.42.
    -सिद्ध a. understood from the very context (though not expressed in words), inferable from the connection of words.
    -सिद्धिः f. fulfilment of a desired object, success. द्वारमिवार्थसिद्धेः R.2.21.
    -हानिः Loss of wealth
    -हारिन् a. stealing money Ks.
    -हर a. inheriting wealth.
    -हीन a.
    1 deprived of wealth, poor.
    -2 unmeaning, nonsensical.
    -3 failing.

    Sanskrit-English dictionary > अर्थः _arthḥ

  • 4 de

    1.
    dē, adv.: of place, down, only in the phrase susque deque, q. v.
    2.
    dē, prep. [perh. for ded; cf. Oscan dat, old abl. of pronom. stem da; cf. also Lith. praep. da, as far as; and the suffixes, old case-forms, -dam, -dem, -dum, -do, with the locative -de; v. Ribbeck, Beitr. z. L. v. d. Lat. Part. p. 4 sq.] (with abl., denotes the going out, departure, removal, or separating of an object from any fixed point. Accordingly, it occupies a middle place between ab, away from, which denotes a mere external departure, and ex, out of, which signifies from the interior of a thing. Hence verbs compounded with de are constr. not only with de, but quite as freq. with ab and ex; and, on the other hand, those compounded with ab and ex often have the terminus a quo indicated by de), from, away from, down from, out of, etc.
    A.
    In space, lit. and trop. with verbs of motion: animam de corpore mitto, Enn. ap. Non. p. 150, 6 (Ann. v. 216 Vahl.):

    aliquo quom jam sucus de corpore cessit,

    Lucr. 3, 224:

    (quod Ariovistus) de altera parte agri Sequanos decedere juberet,

    to depart, withdraw from, Caes. B. G. 1, 31, 10; cf.:

    civitati persuasit, ut de finibus suis cum omnibus copiis exirent,

    id. ib. 1, 2:

    decedere de provincia,

    Cic. Verr. 2, 2, 20, § 49 ( = ex provincia, id. ib. 2, 2, 65, §

    147): de vita decedere,

    Cic. Rab. Perd. 11:

    exire de vita,

    id. Lael. 4, 15 (cf.:

    excedere e vita,

    id. ib. 3, 12):

    de triclinio, de cubiculo exire,

    id. de Or. 2, 65 fin.:

    hamum de cubiculo ut e navicula jacere,

    Plin. Ep. 9, 7, 4:

    de castris procedere,

    Sall. C. 61, 8 et saep.:

    brassica de capite et de oculis omnia (mala) deducet,

    Cato R. R. 157, 6:

    de digito anulum detraho,

    Ter. Heaut. 4, 1, 38; cf.:

    de matris complexu aliquem avellere atque abstrahere,

    Cic. Font. 17:

    nomen suum de tabula sustulit,

    id. Sest. 33, 72:

    ferrum de manibus extorsimus,

    id. Cat. 2, 1, 2:

    juris utilitas vel a peritis vel de libris depromi potest,

    id. de Or. 1, 59, 252 et saep.:

    ... decido de lecto praeceps,

    Plaut. Casin. 5, 2, 50:

    de muro se deicere,

    Caes. B. C. 1, 18, 3:

    de sella exsilire,

    Cic. Verr. 2, 2, 30 fin.:

    nec ex equo vel de muro, etc., hostem destinare,

    Tert. adv. Jud. 9, p. 192:

    de caelo aliquid demittere,

    Lucr. 2, 1155; cf. Cato R. R. 14, 3 et saep.—
    b.
    In gen., to indicate the person or place from which any thing is taken, etc., with verbs of taking away, depriving, demanding, requesting, inquiring, buying; as capere, sumere, emere, quaerere, discere, trahere, etc., and their compounds; cf.:

    emere de aliquo,

    Cato R. R. 1, 4:

    aliquid mercari de aliquo,

    Cic. Fl. 20 et saep.:

    de aliquo quaerere, quid, etc.,

    Cic. Att. 1, 14, 2:

    saepe hoc audivi de patre,

    id. de Or. 3, 33, 133; cf.:

    de mausoleo exaudita vox est,

    Suet. Ner. 46:

    ut sibi liceret discere id de me,

    Ter. Eun. 2, 2, 31;

    so with petere, of place (class.): de vicino terra petita solo,

    Ov. F. 4, 822;

    so of persons (late Lat.): peto de te,

    Dig. 36, 1, 57, § 2; Apul. M. 6, p. 179, 40.
    2.
    To point out the place from which any thing is brought; and hence, trop., to indicate its origin, derivation, etc.: of, from: de circo astrologi, Enn. ap. Cic. Div. 1, 58; so,

    caupo de via Latina,

    Cic. Clu. 59, 163:

    nescio qui de circo maximo,

    id. Mil. 24, 65:

    declamator aliqui de ludo aut rabula de foro,

    id. Or. 15, 47:

    homo de schola atque a magistro... eruditus,

    id. de Or. 2, 7, 28:

    nautae de navi Alexandrina,

    Suet. Aug. 98:

    aliquis de ponte,

    i. e. a beggar, Juv. 14, 134:

    Libyca de rupe leones,

    Ov. F. 2, 209:

    nostro de rure corona,

    Tib. 1, 1, 15:

    Vaticano fragiles de monte patellas,

    Juv. 6, 344 al.:

    de summo loco Summoque genere eques,

    Plaut. Capt. prol. 30; cf. id. Aul. prol. 28; id. Poen. 3, 1, 13:

    genetrix Priami de gente vetusta,

    Verg. A. 9, 284; cf. id. ib. 10, 350; Stat. S. 5, 3, 126:

    de Numitore sati,

    Ov. F. 5, 41:

    de libris,

    Cic. de Or. 1, 59, 252:

    de Philocteta, id,

    ib. 3, 35, 141 (cf.:

    e Philocteta versus,

    Quint. 3, 1, 14).
    3.
    Transf., to indicate the quarter from which motion proceeds (cf. ab), from, and because motion is so often and naturally downwards, down from:

    haec agebantur in conventu, palam, de sella ac de loco superiore,

    Cic. Verr. 2, 4, 40; cf. ib. 2, 2, 38:

    quem ad se vocari et de tribunali citari jussit,

    id. ib. 2, 5, 7:

    qui nihil ex occulto, nihil de insidiis, agendum putant,

    Cic. Off. 1, 30, 109; cf.

    de tergo plagas dare,

    from behind, Plaut. Asin. 2, 2, 10; Just. 20, 5, 5:

    de paupere mensa dona,

    Tib. 1, 1, 37 et saep.—In jurid. Latin: de plano discutere, interloqui, cognoscere, etc., i. e. on level ground, not on the tribunal (cf. chamothen, opp. pro bêmatos, Dig. 27, 1, 13, § 10), Dig. 1, 4, 1; 1, 16, 9; 14. 3, 11 et saep.; so, de plano, off-hand, without formal consideration, Lucr. 1, 411;

    v. planus.—And with pendeo, etc. (the motion in the eye transferred to the object): deque viri collo dulce pependit onus,

    Ov. F. 2, 760:

    lucerna de camera pendebat,

    Petr. 30, 3; cf.:

    et nova de gravido palmite gemma tumet,

    Ov. F. 1, 152:

    de qua pariens arbore nixa dea est,

    leaning downwards against the tree, id. H. 21, 100.
    B.
    In time.
    1.
    Immediately following a given moment of time, after, directly after (very rare):

    de concursu,

    Lucr. 1, 384 (cf. Munro, ad loc.):

    velim scire hodiene statim de auctione aut quo die venias,

    Cic. Att. 12, 3:

    non bonus somnus est de prandio,

    Plaut. Most. 3, 2, 8:

    de eorum verbis prosilui, etc.,

    id. Trin. 1, 2, 178.—Hence, diem de die, from day to day, day after day, Liv. 5, 48:

    cum is diem de die differret, dum, etc.,

    id. 25, 25; cf.:

    diem de die proferendo,

    Just. 2, 15, 6: de die in diem, from day to day, daily (eccl. Lat.), Vulg. Psa. 60, 8; 2 Pet. 2, 8; Cypr. Ep. 3, 11.
    2.
    De nocte, de vigilia, etc., to designate an act which begins or takes its origin from the night-time, Engl. during or in the course of the night, at night, by night, etc.: De. Rus cras cum filio Cum primo lucu ibo hinc. Mi. Imo de nocte censeo, to-night rather, Ter. Ad. 5, 3, 55: in comitium Milo de nocte venit, in the night (cf. shortly before, Milo media nocte in campum venit), Cic. Att. 4, 3, 4; cf. id. Mur. 33, 69:

    vigilas tu de nocte,

    id. ib. 9, 22; cf.:

    de nocte evigilabat,

    Suet. Vesp. 21:

    ut jugulent homines, surgunt de nocte latrones,

    at night, Hor. Ep. 1, 2, 32;

    and Hannibal surgere de nocte solitus, Frontin Strat. 4, 3, 7 et saep.: ut de nocte multa impigreque exsurrexi,

    late in the night, Plaut. Rud. 4, 2, 10; so,

    multa de nocte,

    Cic. Sest. 35, 75; id. Att. 7, 4 fin. (for which multa nocte, id. Q. Fr. 2, 9); cf.

    also: si de multa nocte (al. de nocte) vigilassent,

    id. Att. 2, 15, 2:

    Caesar mittit complures equitum turmas eo de media nocte,

    Caes. B. G. 7, 45; 7, 88; so,

    media de nocte,

    at midnight, Suet. Calig. 26; Hor. Ep. 1, 18, 91:

    Caesar de tertia vigilia e castris profectus,

    in the third night-watch, Caes. B. G. 1, 12:

    de tertia vigilia,

    id. ib. 1, 21; Liv. 9, 44 Drak.; 40, 4 al.; cf.:

    de quarta vigilia,

    Caes. B. G. 1, 21, 3 al.; v. vigilia. —As in this manner de nocte became adverbially = nocte, so de die was sometimes used for die or per diem:

    de die potare,

    by day, in the daytime, Plaut. Asin. 4, 2, 16:

    epulari de die,

    Liv. 23, 8; Ter. Ad. 5, 9, 8; Catull. 47, 6; Suet. Calig. 37; id. Domit. 21; cf.:

    bibulus media de luce Falerni,

    Hor. Ep. 1, 14, 34;

    and in a lusus verbb. with in diem,

    Cic. Phil. 2, 34 fin. —Less freq., de mense:

    navigare de mense Decembri,

    in December, Cic. Q. Fr. 2, 1 fin. —And once de tempore for tempore: ipse de tempore coenavit, Auct. B. Hisp. 33, 5.
    C.
    In other relations, implying separation, departure from, etc.
    1.
    To designate the whole, from which a part is taken, or of which a part is separately regarded, etc., from among, out of, from:

    hominem certum misi de comitibus meis,

    Cic. Att. 8, 1, 2:

    gladio percussus ab uno de illis,

    id. Mil. 24, 65:

    si quis de nostris hominibus,

    id. Flacc. 4:

    quemvis de iis qui essent idonei,

    id. Div. in Caecil. 4 fin.:

    de tribus et decem fundis tres nobilissimi fundi,

    id. Rosc. Am. 35, 99 et saep.:

    accusator de plebe,

    id. Brut. 34, 131:

    pulsare minimum de plebe Quiritem,

    Ov. Am. 1, 7, 29; cf. Liv. 7, 17:

    malus poëta de populo,

    Cic. Arch. 10, 25 et saep.:

    partem solido demere de die,

    Hor. Od. 1, 1, 20:

    quantum de vita perdiderit,

    Petr. 26:

    praeteriine tuas de tot caelestibus aras,

    Ov. Her. 21, 179; Juv. 1, 138. —
    b.
    Sometimes de with abl. takes the place of the gen. partit. or gen. obj. In the best writers this occurs mainly
    (α).
    to avoid ambiguity where genitives would be multiplied:

    ne expers partis esset de nostris bonis,

    Ter. Heaut. 4, 1, 39:

    ut aliquem partem de istius impudentia reticere possim,

    Cic. Verr. 2, 1, 12, § 32;
    (β).
    for greater precision:

    si quae sunt de eodem genere,

    id. Tusc. 4, 7, 16:

    persona de mimo,

    id. Phil. 2, 27, 65;
    (γ).
    in the poets, metri gratiā:

    aliquid de more vetusto,

    Ov. F. 6, 309; Grat. Cyneg. 17:

    laudes de Caesare,

    Ov. Pont. 4, 13, 23:

    cetera de genere hoc,

    Hor. Sat. 1, 1, 13; Lucr. 4, 746. This circumlocution was freq. [p. 514] in comic writers and in vulgar lang., and became more common in the declining periods of the lang., so that in the Romance tongues de, di, etc., with a case represent the earlier genitive (so, conscius, conscientia, meminisse, mentionem facere, recordari, etc., de aliqua re for alicujus rei, v. h. vv.).
    2.
    To indicate the property from which the costs of any thing are taken:

    obsonat, potat, olet unguenta de meo,

    Ter. Ad. 1, 2, 37; so,

    de tuo,

    Plaut. Bac. 1, 1, 65:

    de suo,

    Cic. Att. 16, 16, A, 5; Suet. Caes. 19:

    de nostro,

    Plaut. Truc. 1, 2, 11:

    de vestro,

    Liv. 6, 15, 10; cf.:

    de vestris,

    Ov. F. 3, 828:

    de alieno,

    Liv. 3, 1, 3; Just. 36, 3 fin.:

    de publico,

    Cic. Verr. 2, 3, 44; Liv. 1, 20; 2, 16; 4, 60. For de tuo, once de te:

    de te largitor puer,

    Ter. Ad. 5, 8, 17.—Also in a trop. sense:

    ad tua praecepta de meo nihil his novum apposivi,

    Plaut. Mil. 3, 3, 31; cf. id. Men. 1. 2, 40; Cic. Fam. 4, 3; Plin. Ep. 4, 13, 8.— Poet., to denote that out of which, or by which, one pays a penalty or suffers punishment:

    has vestro de sanguine poenas datis,

    Luc. 4, 805; cf.:

    cum de visceribus tuis satisfacturus sis quibus debes,

    Cic. Q. Frat. 1, 3, 7.
    3.
    To designate the material of which any thing is made, of, out of, from:

    niveo factum de marmore signum,

    Ov. M. 14, 313; cf. Verg. G. 3, 13:

    verno de flore corona,

    Tib. 2, 1, 59:

    sucus de quinquefolio,

    Plin. 26, 4, 11:

    cinis de fico,

    Pall. 1, 35, 3 et saep.:

    de templo carcerem fleri,

    Cic. Phil. 5, 7; cf. Flor. 2, 6, 32:

    captivum de rege facturi,

    Just. 7, 2, 11; cf.:

    inque deum de bove versus erat,

    Ov. F. 5, 616 et saep.:

    fles de rhetore consul,

    Juv. 7, 197.—Cf. trop. by means of:

    de eodem oleo et opera exaravi nescio quid ad te,

    Cic. Att. 13, 38.—Prov.:

    de nihilo nihilum,

    Pers. 3, 84; cf. Lucr. 1, 157 sq.
    4.
    In mental operations, to indicate the subject-matter or theme on which any mental act (thinking, considering, advising, determining, etc.; discoursing, informing, exhorting, deciding, disputing, doubting, etc.) is founded; of, about, concerning, Gr. peri:

    cogitare de aliqua re, etc. (the most common signification): multa narrare de Laelio,

    Cic. Lael. 1, 1:

    dubitare de re,

    id. Fam. 3, 10, 15:

    de suo adventu docere,

    Suet. Caes. 9:

    de moribus admonere,

    Sall. Cat. 5, 9 et saep.—With this, too, is connected its use,
    5.
    To indicate the producing cause or reason, for, on account of, because of:

    nam id nisi gravi de causa non fecisset,

    Cic. Att. 7, 7, 3; cf. id. de Or. 1, 41, 186; Cael ap. Cic. Fam. 8, 15; Cic. Att. 11, 3:

    de quo nomine ad arbitrum adiisti, de eo ad judicium venisti,

    id. Rosc. Com. 4, 12:

    flebat uterque non de suo supplicio, sed pater de filii morte, de patris filius,

    id. Verr. 2, 1, 30, § 76:

    de labore pectus tundit,

    with pain, Plaut. Casin. 2, 6, 63:

    incessit passu de vulnere tardo,

    Ov. M. 10, 49:

    humus fervet de corpore,

    id. ib. 7, 560:

    facilius de odio creditur,

    Tac. H. 1, 34:

    quod erat de me feliciter Ilia mater,

    through me, Ov. F. 3, 233 et saep.
    6.
    To indicate the thing with reference to which any thing is done, with respect to, concerning:

    de istac re in oculum utrumvis conquiescito,

    Plaut. Ps. 1, 1, 121: nil peccat de savio, Caec. ap. Gell. 2, 23, 11 (v. 161 Ribbeck):

    credere de numero militum,

    Cic. Att. 9, 1, 2:

    de numero dierum fidem servare,

    Caes. B. G. 6, 36; Sall. C. 50, 3:

    de ceteris senatui curae fore,

    id. Jug. 26, 1:

    concessum ab nobilitate de consule plebeio,

    Liv. 6, 42:

    solem de virgine rapta consule,

    Ov. F. 4, 581 et saep.—Ellipt.:

    de argento somnium,

    as for the money, Ter. Ad. 2, 1, 50 (for which id. Heaut. 4, 2, 4: quod de argento sperem, nihil est): Varr. R. R. 1, 59, 1:

    de Dionysio sum admiratus,

    Cic. Att. 9, 12; id. Off. 1, 15, 47:

    de me autem suscipe paullisper meas partes,

    id. Fam. 3, 12, 2; Ter. Hec. 2, 1, 36 et saep.:

    de Samnitibus triumphare,

    concerning, over, Cic. Sen. 16, 55; cf. Hor. 4, 2, 88:

    de Atheniensibus victoria,

    Curt. 8, 1, 33.
    7.
    To indicate the thing in conformity with which any thing is done, according to, after:

    secundum: DE SENATVOS SENTENTIAD, S. C. de Bac.: fecisse dicas de mea sententia,

    Plaut. Bac. 4, 9, 115; cf.:

    de suorum propinquorum sententia atque auctoritate fecisse dicatur,

    Cic. Cael. 29: de consilii sententia Mamertinis se frumentum non imperare pronunciat, id. Verr. 2, 5, 21 al.:

    de ejus consilio velle sese facere,

    Ter. Ph. 3, 1, 17:

    vix de mea voluntate concessum est,

    Cic. Att. 4, 2, 4:

    de exemplo meo ipse aedificato,

    Plaut. Most. 3, 2, 86:

    de more vetusto,

    Verg. A. 11, 142; Ov. M. 7, 606:

    de nomine,

    id. ib. 1, 447:

    patrioque vocat de nomine mensem,

    id. F. 3, 77.
    8.
    With adjectives to form adverbial expressions.
    a.
    De integro, anew ( = ab integro, ex integro; cf.: iterum, rursus, denuo), indidemque eadem aeque oriuntur de integro, atque eodem occidunt, Pac. ap. Varr. L. L. 5, § 17 Müll. (v. 92 Ribb.):

    ratio de integro ineunda est mihi,

    Ter. Heaut. 4, 2, 7; Cic. Verr. 2, 2, 56; id. Att. 13, 27; id. Fam. 12, 30, 2 et saep. (The combination de novo appears only in the contracted form denuo, v. h. v.).—
    b.
    De improviso, unexpectedly:

    ubi de improviso interventum est mulieri,

    Ter. Heaut. 2, 3, 40; id. And. 2, 2, 23; id. Ad. 3, 3, 53; Caes. B. G. 2, 3; 5, 22; 5, 39 et saep.; Cic. Rosc. Am. 52, 151 et saep.—
    c.
    De transverso, unexpectedly:

    ecce autem de transverso L. Caesar ut veniam ad se rogat,

    Cic. Att. 15, 4 fin.; Auct. Her. 4, 10, 14.
    ► De is often put between an adj.
    or pron. and its substantive; cf.

    above multa de nocte, media de nocte, gravi de causa, etc.: qua de re,

    Ter. Andr. 1, 2, 13; esp. in the judic. formula: qua de re agitur; cf. Varr. R. R. 2, 2, 6; Cic. Brut. 79 fin. Also freq. after a simple relative:

    quo de,

    Cic. Inv. 1, 28, 41; 54, 104; 2, 11, 37:

    qua de,

    id. ib. 2, 23, 70 et saep.
    II.
    In composition the e becomes short before a vowel, as in dĕhisco, dĕhinc, dĕorsum, and coincides with it in the poets by synaeresis; cf.: dehinc, deinde, deinceps, deorsum; sometimes contraction takes place, as in debeo, debilis, dego, demo, from dehabeo, de-habilis, de-ago, de-emo.—
    2.
    Signif.
    a.
    Separation, departure, removal, taking away; off, away, down, out: decedo, demigro, demeto, depromo, descendo, devolvo, derivo, deflecto, etc.; and trop. dedico, denuntio; and in a downward direction, decido, decumbo, deprimo, demergo, delabor, defluo, demitto, desido, desideo, declivis, deculco, degredior, deicio, etc.—
    b.
    Cessation, removal of the fundamental idea ( = un-, de-, dis-): dearmo, deartuo, decresco, dedisco, dedecoro, dedignor, dedoceo, denascor, denormo, desum, etc.; and hence direct negation, as in dedecet, deformis, demens, etc.—
    c.
    With reference to the terminus of the action: defero, defigo, demitto, etc.; hence also trop., with reference to the extent of the action, to the uttermost, to exhaustion, through. out: debacchor, debello, dedolo, delino, delibuo, etc.: defatigo, delaboro, delasso, etc.; hence freq. a mere strengthening of the fundamental idea, = valde, thoroughly, much: demiror, demitigo, etc.—
    d.
    Giving a bad sense to the verb: decipio, delinquo, deludo, derideo, detestor.—
    e.
    Rarely, contraction from a broad into a narrow space, together: deligo, devincio. See also Hand Turs. II. p. 183-229.

    Lewis & Short latin dictionary > de

  • 5 עסק

    עָסַק(cmp. b. h. עָשַׂק) (with ב) to work at, be engaged in. Sifra Kdosh., ch. VIII, Par. 4 ועוֹסֵק בו; Yalk. Lev. 619 ועוֹסְקֵנִי בו and busy myself with him (to punish him), v. עֵסֶק II. Ber.11a (ref. to Deut. 6:7, ‘when thou sittest in thy house) פרט לעוסק במצוה this exempts (from reading the Shma) him who is engaged in a religious work; Succ.25a Ib. והעוסק במצוה פטור מן המצוה מהכא נפקאוכ׳ is it from here (Deut. l. c.) that we derive the rule, that he who is engaged in a religious act is exempt from other religious duties? Ib. 26a. Pes.50b לעולם וַעֲסוֹק אדם בתורהוכ׳ let man by all means be engaged in the study of the Law and the pursuit of religious work, even if not for their own sake, v. שֵׁם. Ib. וכל העוֹסְקִין במלאכת שמים and all those who make a living of religious work (deal in objects used for religious ceremonies); ib. ואם עוסקין לשמהוכ׳ but if they do so from a religious motive ; a. fr.Part. pass. עָסוּק; pl. עֲסוּקִון. Keth.103b ר׳ חייא ע׳ במצות הוה R. Ḥ. was always engaged in some good work (charity). Tosef.Bicc.II, 15 וכל העסוקין לגכוה all whose business is connected with religion, v. supra. Ib. אם היו ע׳ לשום שמים, v. supra. Ex. R. s. 20 (ref. to Ex. 13:19) כל ישראל היו ע׳ בכסףוכ׳ while all Israel were busy taking along silver and gold, Moses was busy getting the bones of Joseph; a. fr. Hif. הֶעֱסִיק to engage, keep interested, entertain. Yoma I, 7 ומַעֲסִיקִין אותו and they entertain him (to keep him awake); ib. 19b לא היו מעסיקין אותווכ׳ they did not entertain him with music, but with their mouth (speech); Tosef. ib. I, 9. Ib. לעַסְּקוֹ בהברה (not בהברא, Pi.) to keep him awake with noise (recitations). Midr. Till. to Ps. 7 הין מַעֲסִיקוֹת אותי עד שיבוא שמואל they kept him engaged (in talk) until Samuel came; a. e. Pi. עִיסֵּק same, v. supra. Hithpa. הִתְעַסֵּק, Nithpa. נִתְעַסֵּק 1) to occupy ones self, to attend. Sot.I, 9 מי לנו גדול מיוסף שלא נ׳ בו אלא משה who is greater than Joseph, to whose body none attended but Moses himself? (v. supra); מי גדול ממשה שלא ני בווכ׳ who is greater than Moses in whose burial none but the Lord himself was engaged? Lev. R. s. 25 מתחלת ברייתו … לא נ׳וכ׳ soon after the creation the Lord was first of all engaged in planting (Gen. 2:8), אף אתם לא תִתְעַסְּקוּוכ׳ even so, when you enter the land, you shall apply yourselves first of all to planting (Lev. 19:23). Y. Ḥag.II, 77b וישבו ונִתְעַסְּקוּ, v. next w. Tanḥ. Vaëra 5 (play on הָעשֶׁק, Koh. 7:7) עסקשנ׳ שלמה … הטעהו (not הטעוהו) the occupation with vain things in which Solomon engaged, led him astray; ib. כשהחכם מִתְעַסֵּק בדברים הרבה מערבביןוכ׳ when a scholar engages in too many affairs, they confound him so that he loses his wisdom; ib. חכם המתעסק בצרכי צמור משכחיןוכ׳ if a scholar busies himself with public affairs, they cause him to forget his learning; a. fr.Tosef.Arakh.IV, 27 מִתְעַסֵּק בירק בקדרה בכל יום may arrange to have vegetables in the pot every day; מתעסק ירק בקדרה ואלפסוכ׳ (read: בירק) may have vegetables in the pot and stew 2) to do a thing without a direct practical purpose; to practice, experiment. Sabb.157b מתעסק בעלמא אנא I was merely playing (without the intention of measuring). R. Hash. IV, 8 (32b) אבל מִתְעַסְּקִין בהם כדי שילמדו Ms. M. (ed. מתע׳ עמהם עד) but you may practice with them that they may learn (to blow the Shofar); והמתעסק לא יצא and he who merely blows for practice, has not done his duty. Ib. 33a מתע׳ בהן עד שילמדווכ׳ (Tosef. ib. IV (II), 10 מתלמדין להקוע) you may practice with them …, even on the Sabbath; a. e. 3) to do one thing while intending to do another thing; to miss ones purpose, choose the wrong thing. Snh.62b המתעסק בחלביםוכ׳ he that misses his purpose in selecting forbidden fat to eat (intending to reach out for a permitted piece), or in consanguineous connection (by mistaking the person) is bound to bring a sin offering; המתע׳ בשבת who does a forbidden act by mistake on the Sabbath (meaning to do a different though forbidden act); Kerith. 19b. Ib. IV, 3 (19a) (ref. to אשר חטא בה, Lev. 4:23) פרט למתעסק this is to exempt him who sinned by doing the thing which he had not intended to do. Ib. 19b מתעסק דמאי to what kind of a mistaken act does this refer? Ib. מתע׳ בדבר דלאו מצוה if by mistake he did an act which was not commanded (for that day). Ib. מתע׳ בחבורה making a wound (on the Sabbath) by mistake (circumcising the wrong child), opp. מקלקל בחבורה doing harm by making a wound; a. fr. 4) to dispute, argue. Gen. R. s. 8 עו שמלאכי השרת מדיינין … ומתעסקין אלו עם אלו while the ministering angels were arguing with one another, disputing with one another, God created him (Adam); a. e.

    Jewish literature > עסק

  • 6 עָסַק

    עָסַק(cmp. b. h. עָשַׂק) (with ב) to work at, be engaged in. Sifra Kdosh., ch. VIII, Par. 4 ועוֹסֵק בו; Yalk. Lev. 619 ועוֹסְקֵנִי בו and busy myself with him (to punish him), v. עֵסֶק II. Ber.11a (ref. to Deut. 6:7, ‘when thou sittest in thy house) פרט לעוסק במצוה this exempts (from reading the Shma) him who is engaged in a religious work; Succ.25a Ib. והעוסק במצוה פטור מן המצוה מהכא נפקאוכ׳ is it from here (Deut. l. c.) that we derive the rule, that he who is engaged in a religious act is exempt from other religious duties? Ib. 26a. Pes.50b לעולם וַעֲסוֹק אדם בתורהוכ׳ let man by all means be engaged in the study of the Law and the pursuit of religious work, even if not for their own sake, v. שֵׁם. Ib. וכל העוֹסְקִין במלאכת שמים and all those who make a living of religious work (deal in objects used for religious ceremonies); ib. ואם עוסקין לשמהוכ׳ but if they do so from a religious motive ; a. fr.Part. pass. עָסוּק; pl. עֲסוּקִון. Keth.103b ר׳ חייא ע׳ במצות הוה R. Ḥ. was always engaged in some good work (charity). Tosef.Bicc.II, 15 וכל העסוקין לגכוה all whose business is connected with religion, v. supra. Ib. אם היו ע׳ לשום שמים, v. supra. Ex. R. s. 20 (ref. to Ex. 13:19) כל ישראל היו ע׳ בכסףוכ׳ while all Israel were busy taking along silver and gold, Moses was busy getting the bones of Joseph; a. fr. Hif. הֶעֱסִיק to engage, keep interested, entertain. Yoma I, 7 ומַעֲסִיקִין אותו and they entertain him (to keep him awake); ib. 19b לא היו מעסיקין אותווכ׳ they did not entertain him with music, but with their mouth (speech); Tosef. ib. I, 9. Ib. לעַסְּקוֹ בהברה (not בהברא, Pi.) to keep him awake with noise (recitations). Midr. Till. to Ps. 7 הין מַעֲסִיקוֹת אותי עד שיבוא שמואל they kept him engaged (in talk) until Samuel came; a. e. Pi. עִיסֵּק same, v. supra. Hithpa. הִתְעַסֵּק, Nithpa. נִתְעַסֵּק 1) to occupy ones self, to attend. Sot.I, 9 מי לנו גדול מיוסף שלא נ׳ בו אלא משה who is greater than Joseph, to whose body none attended but Moses himself? (v. supra); מי גדול ממשה שלא ני בווכ׳ who is greater than Moses in whose burial none but the Lord himself was engaged? Lev. R. s. 25 מתחלת ברייתו … לא נ׳וכ׳ soon after the creation the Lord was first of all engaged in planting (Gen. 2:8), אף אתם לא תִתְעַסְּקוּוכ׳ even so, when you enter the land, you shall apply yourselves first of all to planting (Lev. 19:23). Y. Ḥag.II, 77b וישבו ונִתְעַסְּקוּ, v. next w. Tanḥ. Vaëra 5 (play on הָעשֶׁק, Koh. 7:7) עסקשנ׳ שלמה … הטעהו (not הטעוהו) the occupation with vain things in which Solomon engaged, led him astray; ib. כשהחכם מִתְעַסֵּק בדברים הרבה מערבביןוכ׳ when a scholar engages in too many affairs, they confound him so that he loses his wisdom; ib. חכם המתעסק בצרכי צמור משכחיןוכ׳ if a scholar busies himself with public affairs, they cause him to forget his learning; a. fr.Tosef.Arakh.IV, 27 מִתְעַסֵּק בירק בקדרה בכל יום may arrange to have vegetables in the pot every day; מתעסק ירק בקדרה ואלפסוכ׳ (read: בירק) may have vegetables in the pot and stew 2) to do a thing without a direct practical purpose; to practice, experiment. Sabb.157b מתעסק בעלמא אנא I was merely playing (without the intention of measuring). R. Hash. IV, 8 (32b) אבל מִתְעַסְּקִין בהם כדי שילמדו Ms. M. (ed. מתע׳ עמהם עד) but you may practice with them that they may learn (to blow the Shofar); והמתעסק לא יצא and he who merely blows for practice, has not done his duty. Ib. 33a מתע׳ בהן עד שילמדווכ׳ (Tosef. ib. IV (II), 10 מתלמדין להקוע) you may practice with them …, even on the Sabbath; a. e. 3) to do one thing while intending to do another thing; to miss ones purpose, choose the wrong thing. Snh.62b המתעסק בחלביםוכ׳ he that misses his purpose in selecting forbidden fat to eat (intending to reach out for a permitted piece), or in consanguineous connection (by mistaking the person) is bound to bring a sin offering; המתע׳ בשבת who does a forbidden act by mistake on the Sabbath (meaning to do a different though forbidden act); Kerith. 19b. Ib. IV, 3 (19a) (ref. to אשר חטא בה, Lev. 4:23) פרט למתעסק this is to exempt him who sinned by doing the thing which he had not intended to do. Ib. 19b מתעסק דמאי to what kind of a mistaken act does this refer? Ib. מתע׳ בדבר דלאו מצוה if by mistake he did an act which was not commanded (for that day). Ib. מתע׳ בחבורה making a wound (on the Sabbath) by mistake (circumcising the wrong child), opp. מקלקל בחבורה doing harm by making a wound; a. fr. 4) to dispute, argue. Gen. R. s. 8 עו שמלאכי השרת מדיינין … ומתעסקין אלו עם אלו while the ministering angels were arguing with one another, disputing with one another, God created him (Adam); a. e.

    Jewish literature > עָסַק

  • 7 תולדה

    תּוֹלָדָהf. (b. h.; יָלַד) 1) birth, procreation, off spring.Pl. תּוֹלָדוֹת. Gen. R. s. 12 שלשה דברים הללו … שלש ת׳וכ׳ the following three things form the real creations of the world, and each of them delayed three days, and then produced offspring: the earth Ib. לכל יש ת׳ … יש לחן ת׳וכ׳ all things have origins (mentioned in the Bible), heaven and earth have origins Ib. כל מי שיש לו ת׳וכ׳ whatever has an origin, dies and decays, is created, but does not create, but that which has no origin does not die Num. R. s. 1412> בעת שהעמיד ת׳ during the time of his begetting children. Y.Sot.VIII, 22c bot. שלישי לת׳ ורביעיוכ׳ he was the third in the order of birth, and the fourth in the order of accession; a. fr. 2) secondary act, subspecies, opp. אב or עיקר, v. אָב II. Y.Sabb.II, 5a bot. שחיטה עיקר וחבורה ת׳ slaughtering is the primary act (forbidden on the Sabbath), and wounding is the secondary act. B. Kam.2a הך … קרי לה ת׳ an act which was essential at the building of the Tabernacle is called ab, and one which was not essential, is called toladah; a. fr.Pl. as ab. Ib. מדקתני אבות מכלל דאיכא ת׳ since the Mishnah speaks of main damages, we must conclude that there are also secondary ones; תּוֹלְדוֹתֵיהֶן כיוצא בהןוכ׳ are their subspecies subject to the same laws or not? Sabb.2b הכא … תני אבות ותני ת׳וכ׳ here (Sabb.I, 1) where the main subject is the Sabbath, the Mishnah specifies the main act and the secondary acts, ; Shebu.5a; a. fr.

    Jewish literature > תולדה

  • 8 תּוֹלָדָה

    תּוֹלָדָהf. (b. h.; יָלַד) 1) birth, procreation, off spring.Pl. תּוֹלָדוֹת. Gen. R. s. 12 שלשה דברים הללו … שלש ת׳וכ׳ the following three things form the real creations of the world, and each of them delayed three days, and then produced offspring: the earth Ib. לכל יש ת׳ … יש לחן ת׳וכ׳ all things have origins (mentioned in the Bible), heaven and earth have origins Ib. כל מי שיש לו ת׳וכ׳ whatever has an origin, dies and decays, is created, but does not create, but that which has no origin does not die Num. R. s. 1412> בעת שהעמיד ת׳ during the time of his begetting children. Y.Sot.VIII, 22c bot. שלישי לת׳ ורביעיוכ׳ he was the third in the order of birth, and the fourth in the order of accession; a. fr. 2) secondary act, subspecies, opp. אב or עיקר, v. אָב II. Y.Sabb.II, 5a bot. שחיטה עיקר וחבורה ת׳ slaughtering is the primary act (forbidden on the Sabbath), and wounding is the secondary act. B. Kam.2a הך … קרי לה ת׳ an act which was essential at the building of the Tabernacle is called ab, and one which was not essential, is called toladah; a. fr.Pl. as ab. Ib. מדקתני אבות מכלל דאיכא ת׳ since the Mishnah speaks of main damages, we must conclude that there are also secondary ones; תּוֹלְדוֹתֵיהֶן כיוצא בהןוכ׳ are their subspecies subject to the same laws or not? Sabb.2b הכא … תני אבות ותני ת׳וכ׳ here (Sabb.I, 1) where the main subject is the Sabbath, the Mishnah specifies the main act and the secondary acts, ; Shebu.5a; a. fr.

    Jewish literature > תּוֹלָדָה

  • 9 פגל

    פָּגַל(cmp. פָּגַם) to mutilate; to make rejectable, loathsome; to unfit.Denom. פִּגּוּל. Pi. פִּיגֵּל (denom. of פִּגּוּל) to make a sacrifice rejectable through improper mental disposal (Lev. 19:7); to be the cause of becoming piggul. Zeb.13b טבילת אצבע מְפַגֶּלֶת בחטאת the act of dipping the finger in the blood of the sin-offering (with an inappropriate mental disposal, e. g. with the intention of offering the limbs the next day) unfits the sacrifice. Men.II, 3 התודה מפגלת את … אינו מְפַגֵּל את התודה an inappropriate intention connected with the thank-offering unfits also the bread (that goes with the thank-offering), but an inappropriate intention with regard to the bread does not affect the thank-offering. Ib. הכבשים מְפַגְּלִיןוכ׳ improper intentions connected with the offering of the lambs affect Ib. 13b אין מתיר מפגל את המתיר one act which fits the sacrifice for eating (v. מַתִּיר) cannot unfit another act of the same nature, e. g. if the priest on offering a handful of flour had in mind an unlawful application of the frankincense, the latter is not hereby made rejectable. Ib. עד שיְפַגֵּל בשתיהןוכ׳ until he had in his mind an improper application of both of them to the extent of the size of an olive. Ib. 17a הקטרה מפגלת הקטרה one offering burnt on the altar (if connected with an improper intention) may cause the unfitness of another offering. Ib. אין מפגלין בחצי מתיר you cannot create piggul with one portion of the mattir (s. supra); a. fr.Part. pass. מְפוּגָּל; f. מְפוּגֶּלֶת; pl. מְפוּגָּלִים, מְפוּגָּלִין; מְפוּגָּלוֹת. Ib. II, 3, sq. Tosef. ib. V, 5; a. fr. Hithpa. הִתְפַּגֵּל, Nithpa. נִתְפַּגֵּל to be made rejectable, to become פִּגּוּל. Men.13b פיגל בירך … לא נ׳ של שמאל if he had an improper intention with regard to the right side of the offering, the left did not become piggul (the priest eating thereof is not guilty). Zeb.28b מה שלמים מפגלין ומִתְפַּגְּלִיןוכ׳ as in the peace-offerings there are parts which create piggul (e. g. the sprinkling of the blood with a wrong intention concerning the limbs or the flesh) and again parts liable to become piggul, so in all things liable to become piggul, there must be parts which make, and parts which become piggul; a. fr.

    Jewish literature > פגל

  • 10 פָּגַל

    פָּגַל(cmp. פָּגַם) to mutilate; to make rejectable, loathsome; to unfit.Denom. פִּגּוּל. Pi. פִּיגֵּל (denom. of פִּגּוּל) to make a sacrifice rejectable through improper mental disposal (Lev. 19:7); to be the cause of becoming piggul. Zeb.13b טבילת אצבע מְפַגֶּלֶת בחטאת the act of dipping the finger in the blood of the sin-offering (with an inappropriate mental disposal, e. g. with the intention of offering the limbs the next day) unfits the sacrifice. Men.II, 3 התודה מפגלת את … אינו מְפַגֵּל את התודה an inappropriate intention connected with the thank-offering unfits also the bread (that goes with the thank-offering), but an inappropriate intention with regard to the bread does not affect the thank-offering. Ib. הכבשים מְפַגְּלִיןוכ׳ improper intentions connected with the offering of the lambs affect Ib. 13b אין מתיר מפגל את המתיר one act which fits the sacrifice for eating (v. מַתִּיר) cannot unfit another act of the same nature, e. g. if the priest on offering a handful of flour had in mind an unlawful application of the frankincense, the latter is not hereby made rejectable. Ib. עד שיְפַגֵּל בשתיהןוכ׳ until he had in his mind an improper application of both of them to the extent of the size of an olive. Ib. 17a הקטרה מפגלת הקטרה one offering burnt on the altar (if connected with an improper intention) may cause the unfitness of another offering. Ib. אין מפגלין בחצי מתיר you cannot create piggul with one portion of the mattir (s. supra); a. fr.Part. pass. מְפוּגָּל; f. מְפוּגֶּלֶת; pl. מְפוּגָּלִים, מְפוּגָּלִין; מְפוּגָּלוֹת. Ib. II, 3, sq. Tosef. ib. V, 5; a. fr. Hithpa. הִתְפַּגֵּל, Nithpa. נִתְפַּגֵּל to be made rejectable, to become פִּגּוּל. Men.13b פיגל בירך … לא נ׳ של שמאל if he had an improper intention with regard to the right side of the offering, the left did not become piggul (the priest eating thereof is not guilty). Zeb.28b מה שלמים מפגלין ומִתְפַּגְּלִיןוכ׳ as in the peace-offerings there are parts which create piggul (e. g. the sprinkling of the blood with a wrong intention concerning the limbs or the flesh) and again parts liable to become piggul, so in all things liable to become piggul, there must be parts which make, and parts which become piggul; a. fr.

    Jewish literature > פָּגַל

  • 11 aceptación

    f.
    1 acceptance, acknowledgment, acknowledgement, consent.
    2 acceptance bill.
    3 admissibility.
    * * *
    1 acceptance
    2 (aprobación) approval; (éxito) success
    ■ la película tuvo poca aceptación the film wasn't popular, the film met with little success
    * * *
    noun f.
    * * *
    SF (=acto) acceptance; (=aprobación) approval; (=popularidad) popularity, standing

    mandar algo a la aceptación — (Com) to send sth on approval

    * * *
    a) ( éxito) success

    de gran aceptación entre los jóvenes — very popular o successful with young people

    b) ( acción) acceptance
    * * *
    = acceptance, favour [favor, -USA], take-up, uptake, assent, embrace, accommodation, thumbs up, admission.
    Ex. Two remarkable features of the BM code are its acceptance of corporate authorship, and its use of form headings.
    Ex. Since BC adheres closely to the educational and scientific consensus, BC found most favour with libraries in educational establishments.
    Ex. One of the reasons for the relatively slow take-up of microcomputers in libraries in the Philippines is the problem caused by the multitude of languages used in the island group.
    Ex. The project is investigating the factors which promote or inhibit the uptake of computers in primary schools.
    Ex. The new Act, which received the royal assent in 1710, was not entirely to their taste however, for it ruled that copyright in a new book belonged not to its publisher but to its author.
    Ex. The Web's full embrace of constant change means that even old friend sites may be unrecognisable after technology facelifts.
    Ex. Whatever structure emerges will be one of accommodation and acceptance by the various stakeholders both in and outside the library.
    Ex. The article 'Apple Macintosh: thumbs up? thumbs down?' considers whether online searchers should use Apple Macintosh machines.
    Ex. Secondly, the admission of rules incompatible with the general ideology adopted inevitably entails subsequent remedial revision.
    ----
    * aceptación pasiva = acquiescence.
    * adquisición pendiente de examen y aceptación = on approval acquisition, sending on approbation, sending on approval.
    * encontrar aceptación = find + favour, find + acceptance, find + a home.
    * grado de aceptación = acceptance rate.
    * nivel de aceptación = adoption rate, acceptance rate.
    * tasa de aceptación = adoption rate, acceptance rate.
    * * *
    a) ( éxito) success

    de gran aceptación entre los jóvenes — very popular o successful with young people

    b) ( acción) acceptance
    * * *
    = acceptance, favour [favor, -USA], take-up, uptake, assent, embrace, accommodation, thumbs up, admission.

    Ex: Two remarkable features of the BM code are its acceptance of corporate authorship, and its use of form headings.

    Ex: Since BC adheres closely to the educational and scientific consensus, BC found most favour with libraries in educational establishments.
    Ex: One of the reasons for the relatively slow take-up of microcomputers in libraries in the Philippines is the problem caused by the multitude of languages used in the island group.
    Ex: The project is investigating the factors which promote or inhibit the uptake of computers in primary schools.
    Ex: The new Act, which received the royal assent in 1710, was not entirely to their taste however, for it ruled that copyright in a new book belonged not to its publisher but to its author.
    Ex: The Web's full embrace of constant change means that even old friend sites may be unrecognisable after technology facelifts.
    Ex: Whatever structure emerges will be one of accommodation and acceptance by the various stakeholders both in and outside the library.
    Ex: The article 'Apple Macintosh: thumbs up? thumbs down?' considers whether online searchers should use Apple Macintosh machines.
    Ex: Secondly, the admission of rules incompatible with the general ideology adopted inevitably entails subsequent remedial revision.
    * aceptación pasiva = acquiescence.
    * adquisición pendiente de examen y aceptación = on approval acquisition, sending on approbation, sending on approval.
    * encontrar aceptación = find + favour, find + acceptance, find + a home.
    * grado de aceptación = acceptance rate.
    * nivel de aceptación = adoption rate, acceptance rate.
    * tasa de aceptación = adoption rate, acceptance rate.

    * * *
    1 (éxito) success
    ha tenido gran aceptación entre los jóvenes it has been very popular o successful with young people
    la película encontró poca aceptación the movie was badly received o had little success
    2 (acción) acceptance
    * * *

     

    aceptación sustantivo femenino

    ◊ de gran aceptación entre los jóvenes very popular o successful with young people


    aceptación sustantivo femenino
    1 acceptance
    2 (éxito) success: esta música tiene poca aceptación, this kind of music isn't very popular
    ' aceptación' also found in these entries:
    Spanish:
    bilateral
    English:
    acceptance
    - queer
    - would
    - hot
    * * *
    1. [aprobación] acceptance
    2. [éxito] success, popularity;
    tener gran aceptación (entre) to be very popular (with o among)
    3. Com & Fin acceptance
    * * *
    f
    1 acceptance;
    encontrar buena aceptación de plan receive a warm welcome, be welcomed; de producto, novela be successful ( entre with)
    2 éxito success
    * * *
    1) : acceptance
    2) aprobación: approval
    * * *
    aceptación n acceptance

    Spanish-English dictionary > aceptación

  • 12 atentatorio

    adj.
    1 contrary to the order and form prescribed by the laws.
    2 threatening, threat, hazardous.
    3 unlawful.
    4 with criminal intent.
    * * *
    ADJ illegal, criminal

    un acto atentatorio a... — an act which poses a threat to..., an act which undermines...

    * * *
    ( frml) atentatorio A or CONTRA algo:
    estas medidas se han considerado atentatorias contra la libertad de prensa these measures have been seen as an attack on the freedom of the press
    actos atentatorios contra las buenas costumbres actions which constitute an affront to common decency
    * * *
    atentatorio, -a adj
    es una ley atentatoria a la intimidad de las personas it's a law which invades people's privacy;
    la conducta del gobierno es atentatoria contra los derechos humanos the government's behaviour constitutes an attack on human rights

    Spanish-English dictionary > atentatorio

  • 13 פנים

    פָּנִיםc. pl. (b. h.; פָּנָה) front, face; countenance, person. Pesik. Baḥod., p. 110a>, a. e. (פ׳ זעופות) פ׳ זועפות, v. זָעַף. Mekh. Bshall., Vayassʿa, s. 2; Yalk. Ex. 258, v. חָשוּךְ. Gen. R. s. 91 (ref. to Gen. 41:56) אין פְּנֵי הארץ אלא עשירים ‘the face of the land means the wealthy; בזמן שאדם עשיר יש לו פ׳ שמחיםוכ׳ when a man is rich, he has a countenance which is glad to see his friend, but when he is poor אין לו פ׳ לראותוכ׳ he has not the face to see (his friend), because he is ashamed Keth.7b והוא שבאו פ׳ חדשות provided a new face appears, i. e., a person that has not attended the wedding festivities before this. Ib. 8a אי איכא פ׳ חדשות if there is a new guestB. Kam.96b פ׳ חדשות באו לכאן things have assumed a new face, i. e. the object after its transmutation is no longer the same as the one stolen; a. v. fr.נשא פ׳; גלה פ׳, v. נָשָׂא, גָּלָה Cant. R. to VII, 9 מהדרין פ׳, v. פָּנָה.לחם הפ׳, v. לֶחֶם.Euphem. פ׳ של מטה, or פ׳ pudenda. Sabb.41a. Ber.24a יכולה לכסות פָּנֶיהָוכ׳ she can cover her nakedness Nidd.14b; a. fr.Trnsf. aspect, manner, way of interpretation. Cant. R. to II, 4 התורה שנדרשת מ׳׳ט פ׳ טהור ומ׳׳ט פ׳ טמא the Torah on the laws of which arguments are held, forty-nine in favor of ‘clean (permitted), and forty nine in favor of ‘unclean (forbidden); Num. R. s. 2 תורה שהיא נדרשת מ׳׳ט פ׳ the Torah which is interpreted in forty-nine ways; a. fr.לְפָ׳ a) for appearance sake, formally. Meg.12a הם לא עשו אלא לפ׳ … אלא לפ׳ they (in bowing to the idol) acted merely for show (yielding to force), so the Lord dealt with them merely formally (not in full earnest, ref. to Lam. 3:33). b) in front; (of time) before this, in the past. Ḥag.II, 1 מה לפ׳ ומה לאחור what was before (creation), and what will be in the future (when the world will be no more; Gen. R. s. 1 מה בי׳׳ת זה סתום … ופתוח מִלְּפָנָיווכ׳ as the letter ב (of בראשית, Gen. 1:1) is closed on all sides and open in front, so art thou not permitted to ask what is above and what is below, what was before and what will be hereafter; (oth. opin. מה לפ׳ ומה לאחור what is in the extreme east beyond the sphere, and what in the west; v., however, Rashito Hag. l. c. (11b), a. ib. 16a).Ber.5b לפני מטתי in front of my bed, expl. סמוך למיטתי immediately after rising. Ib. 7a, a. fr. יהי רצון מִלְּפָנֶיךָ (abbrev. יהר׳׳מ may it be thy will. Ib. יהי רצון מִלְּפָנַי may it be my will. Ib. שלשה דברים בקש משה מִלִּפְנֵיוכ׳ for three things Moses prayed I before the Lord. Ib. I, 4 שתים לְפָנֶיהָ two benedictions preceding it (the reading of the Shmʿa); a. v. fr.Sifra Vayikra, Ḥobah, Par. 13, ch. XXIII אמש ושֶׁלְּפָּנָיו ושֶׁלִּפְנֵי פנָיו yesterday and the day before yesterday, and the day before that.לִפְנֵי עִוֵּר (also לפני only, v. עִוֵּר I) the law prohibiting an act which may lead a person to sin (Lev. 19:14). Ab. Zar.14a וליחוש … אל׳ מפקדינן אל׳ דל׳ לאוכ׳ (Ms. M. אל׳ עור) but should we not apprehend, that he might sell (the incense) to others, who will burn it for idols? Said A., we are commanded to guard against an act directly leading to sin, but not against one that may indirectly cause sin; ib. 21a.מִפְּנֵי for the sake of, on account of; מפני ש־ because. Sabb.II, 5 מ׳ שהוא מתיירא מ׳ גויםוכ׳ because he is afraid of invaders, of robbers, or of an evil wind. Ber.I, 3 וסכנתי בעצמי מ׳וכ׳, v. סָכַן II Ib. 3a מ׳ מה נכנסתוכ׳ why didst thou enter these ruins? Ib. מ׳ שלשה דברים for three reasons; מ׳ חשד because you give cause to suspicion; מ׳ המפולת because debris may fall on you; מ׳ המזיקין on account of demons; a. v. fr.בִּפְנֵי in the presence of. Ib. b ב׳ המת in the presence of a dead person. Ib. 31b המורה הלכה ב׳ רבו he who gives a decision in his teachers presence; a. v. fr.Kidd.64b הנידר עד פְּנֵי פסחוכ׳; Ned.VIII, 2 הנידר עד לִפְנֵי הפסתוכ׳ if one says in his vow, ‘until pné (lifné) Passover, R. M. says, he is bound until Passover begins; R. J. says, until it is passed; Kidd.65a, v. פְּנֵי I.

    Jewish literature > פנים

  • 14 פָּנִים

    פָּנִיםc. pl. (b. h.; פָּנָה) front, face; countenance, person. Pesik. Baḥod., p. 110a>, a. e. (פ׳ זעופות) פ׳ זועפות, v. זָעַף. Mekh. Bshall., Vayassʿa, s. 2; Yalk. Ex. 258, v. חָשוּךְ. Gen. R. s. 91 (ref. to Gen. 41:56) אין פְּנֵי הארץ אלא עשירים ‘the face of the land means the wealthy; בזמן שאדם עשיר יש לו פ׳ שמחיםוכ׳ when a man is rich, he has a countenance which is glad to see his friend, but when he is poor אין לו פ׳ לראותוכ׳ he has not the face to see (his friend), because he is ashamed Keth.7b והוא שבאו פ׳ חדשות provided a new face appears, i. e., a person that has not attended the wedding festivities before this. Ib. 8a אי איכא פ׳ חדשות if there is a new guestB. Kam.96b פ׳ חדשות באו לכאן things have assumed a new face, i. e. the object after its transmutation is no longer the same as the one stolen; a. v. fr.נשא פ׳; גלה פ׳, v. נָשָׂא, גָּלָה Cant. R. to VII, 9 מהדרין פ׳, v. פָּנָה.לחם הפ׳, v. לֶחֶם.Euphem. פ׳ של מטה, or פ׳ pudenda. Sabb.41a. Ber.24a יכולה לכסות פָּנֶיהָוכ׳ she can cover her nakedness Nidd.14b; a. fr.Trnsf. aspect, manner, way of interpretation. Cant. R. to II, 4 התורה שנדרשת מ׳׳ט פ׳ טהור ומ׳׳ט פ׳ טמא the Torah on the laws of which arguments are held, forty-nine in favor of ‘clean (permitted), and forty nine in favor of ‘unclean (forbidden); Num. R. s. 2 תורה שהיא נדרשת מ׳׳ט פ׳ the Torah which is interpreted in forty-nine ways; a. fr.לְפָ׳ a) for appearance sake, formally. Meg.12a הם לא עשו אלא לפ׳ … אלא לפ׳ they (in bowing to the idol) acted merely for show (yielding to force), so the Lord dealt with them merely formally (not in full earnest, ref. to Lam. 3:33). b) in front; (of time) before this, in the past. Ḥag.II, 1 מה לפ׳ ומה לאחור what was before (creation), and what will be in the future (when the world will be no more; Gen. R. s. 1 מה בי׳׳ת זה סתום … ופתוח מִלְּפָנָיווכ׳ as the letter ב (of בראשית, Gen. 1:1) is closed on all sides and open in front, so art thou not permitted to ask what is above and what is below, what was before and what will be hereafter; (oth. opin. מה לפ׳ ומה לאחור what is in the extreme east beyond the sphere, and what in the west; v., however, Rashito Hag. l. c. (11b), a. ib. 16a).Ber.5b לפני מטתי in front of my bed, expl. סמוך למיטתי immediately after rising. Ib. 7a, a. fr. יהי רצון מִלְּפָנֶיךָ (abbrev. יהר׳׳מ may it be thy will. Ib. יהי רצון מִלְּפָנַי may it be my will. Ib. שלשה דברים בקש משה מִלִּפְנֵיוכ׳ for three things Moses prayed I before the Lord. Ib. I, 4 שתים לְפָנֶיהָ two benedictions preceding it (the reading of the Shmʿa); a. v. fr.Sifra Vayikra, Ḥobah, Par. 13, ch. XXIII אמש ושֶׁלְּפָּנָיו ושֶׁלִּפְנֵי פנָיו yesterday and the day before yesterday, and the day before that.לִפְנֵי עִוֵּר (also לפני only, v. עִוֵּר I) the law prohibiting an act which may lead a person to sin (Lev. 19:14). Ab. Zar.14a וליחוש … אל׳ מפקדינן אל׳ דל׳ לאוכ׳ (Ms. M. אל׳ עור) but should we not apprehend, that he might sell (the incense) to others, who will burn it for idols? Said A., we are commanded to guard against an act directly leading to sin, but not against one that may indirectly cause sin; ib. 21a.מִפְּנֵי for the sake of, on account of; מפני ש־ because. Sabb.II, 5 מ׳ שהוא מתיירא מ׳ גויםוכ׳ because he is afraid of invaders, of robbers, or of an evil wind. Ber.I, 3 וסכנתי בעצמי מ׳וכ׳, v. סָכַן II Ib. 3a מ׳ מה נכנסתוכ׳ why didst thou enter these ruins? Ib. מ׳ שלשה דברים for three reasons; מ׳ חשד because you give cause to suspicion; מ׳ המפולת because debris may fall on you; מ׳ המזיקין on account of demons; a. v. fr.בִּפְנֵי in the presence of. Ib. b ב׳ המת in the presence of a dead person. Ib. 31b המורה הלכה ב׳ רבו he who gives a decision in his teachers presence; a. v. fr.Kidd.64b הנידר עד פְּנֵי פסחוכ׳; Ned.VIII, 2 הנידר עד לִפְנֵי הפסתוכ׳ if one says in his vow, ‘until pné (lifné) Passover, R. M. says, he is bound until Passover begins; R. J. says, until it is passed; Kidd.65a, v. פְּנֵי I.

    Jewish literature > פָּנִים

  • 15 פסק

    פְּסַק, פְּסֵיקch. sam( Hithpa. הִתְפַּסֵּק, Nithpa. נִתְפַּסֵּק to be severed), 1) to cut, split, sever. Targ. Jud. 16:9. Targ. 2 Sam. 10:4; 1 Chr. 19:4; a. fr.Part. pass. פָּסִיק, פְּסִיק. Targ. O. Deut. 23:2 (h. text פצוע דכה); Y. ib. פ׳ גידא (h. text. כרות שפכה). Targ. O. Lev. 22:22 (h. text חרוץ).Ḥull.8b, v. גַּוָּוזָא I. B. Bath.21b קא פַסְקַתוכ׳ thou cuttest off (interferest with), v. חַיּוּתָא. Lev. R. s. 32, end פסקת חייוי דהאי גברא thou cuttest off (shortenest) this mans (my) life (by divulging my spurious descent); a. fr. פסיק רישיה ולא ימות ‘let his head be cut off, but let him not die, a dialectic term for an unavoidable result of an act. Sabb.75a מודהר״ש בפ׳ר׳וכ׳ R. S. (who ordinarily permits, on the Sabbath, an act which may have as a result a violation of the Sabbath law, if the latter is not intended) admits that such an act is forbidden, if the result is inevitable. 2) to separate, divide. Targ. Hos. 2:8 (ed. Lag. Af.).Pes.111a פַּסְקִינְהוּ רשות הרבים (Rashb. פְּסַקְתִּינְהוּ) the public road divides them (the two palms); a. e.Meg.2b; B. Kam.65b, v. infra Af. 3) to be interrupted; to cease. Targ. Y. Gen. 44:12 (h. text כִּלָּה). Targ. II Esth. 3:7. Targ. Deut. 5:19; a. fr.Lev. R. s. 31; Midr. Till. to Ps. 19; Yalk. ib. 673 (expl. לא נעדר, Zeph. 3:5) לא פַסְקִין they never fail. M. Kat. 4a מיא דלא פּסְקֵי water which never fails. Ib. עבידא דפַסְקָא it often fails. Ib. 18b קלא דלא פָסֵיק a continuous rumor; וכמח קלא דלא פ׳ how long must a rumor last to be called a continuous rumor? Ib. דלא פ׳ ביני ביני if it has not ceased at intervals. Gitt.69a כי היכי דפסקי … לִיפְסוֹקוכ׳ as this water ceases to run, so may the blood ofstop flowing. Sabb.30b לא פ׳ פומיה, v. גִּירְסָא I; a. fr. 4) to apportion, assign, bargain, agree, subscribe. Y.Hor.III, 48a bot. הוה חמי … פ׳ והוא פסיק לקיבליח he waited to see how much the whole assembly subscribed, and he subscribed an amount equal to the entire subscription; Lev. R. s. 5 כד הוון פַּסְקִיןוכ׳ when all people had subscribed, he Ib. פ׳ חד ליטראוכ׳ subscribed one pound of gold. Keth.65a פְּסוֹק לי מזוני give me an order for my food; פ׳ לה he did so. Ib. 63a פסקו ליהוכ׳ they made arrangements for him for six years (to remain at college). Lev. R. s. 34 אנן פּסְקִינָן פרנה we shall make up the dowry by subscription (v. פְּסַס); Yalk. ib. 665; a. fr. 5) to decide, adjudge. Targ. 1 Kings 20:40. Targ. Job 38:10; a. e.Succ.29b, a. e. קא פסיק ותני לא שנאוכ׳ the editor of the Mishnah decides and teaches; i. e. speaks absolutely, drawing no distinction whether Gitt.86b לא פְסִיקָא ליה it was not decided with him, i. e. he could not state it absolutely; a. fr. 6) to close; פ׳ סידרא to close the reading from the Pentateuch, read the Hafṭarah. Yoma 87a; a. e., v. סִדְרָא.7) (denom. of פְּסוּקָא) to recite a verse, v. preced. a. פְּסוּקָא. Af. אַפְסֵיק 1) to sever, break, burst. Targ. Nah. 1:13; a. e. 2) to separate, interpose, divide off. Targ. Hos. 2:8; a. e.Meg.2b אתא את ואַפְסְקיהוכ׳ Ms. M. (ed. ופסק, ופסיק) the eth (וְאֵת, Esth. 9:21) comes to divide the sentence (giving it the meaning) that some celebrate the fourteenth and others the fifteenth of Adar. B. Kam.65b את פַּסְקֵיה קרא with eth ( ואת, Lev. 5:25) the text separates the clause from the preceding, opp. ערביה combines it; Yalk. Lev. 479 את אַפְסְקֵיה eth separates it; ib. לאַפְסוּקֵי בין ממוןוכ׳ (not לאפסוקיה) to draw the line between sacred property and Sot.38b אריכי … לא מַפְסְקֵי tall persons in front of short ones do not form a partition (to intercept the priestly benediction pronounced upon the congregation); תיבה לא מַפְסְקָא nor does the Tebah (v. תֵּבָה) between the priests and the people form a partition. Pes.111a אַפְסְקִינְהוּ בעפרא he dammed it (the waste water poured out in the street) with dust (spread dust over it); a. fr.Keth.77b; 17a, v. infra. 3) to cut off, cause to cease. Targ. 1 Sam. 2:33; a. e. 4) to take the last meal before beginning the fast. Keth.63a לא מר א׳ ולא מר א׳ Ar. (ed. אִיפְּסִיק Ithpe.) neither father nor son partook of the last meal (before the Day of Atonement). Ithpe. אִתְפְּסַק, אִיפְּסִיק 1) to be cut, severed, broken off. Targ. Jud. 16:9. Targ. Is. 52:2; a. fr.Sabb.112a איפסיק ליה רצועה (read: אִיפְּסִיקָא) a strap of his shoe broke. Y. ib. VI, 8a bot. אי׳ סנדליהוכ׳ R. Aḥas sandal fell off (the strap was broken). Ḥull.51a; a. fr. 2) to be interposed, to divide off. Keth.17a א׳ עמודא דנוראוכ׳ a column of fire was interposed between the bier of ; וגמירי דלא אפסיקוכ׳ (read: מִפְּסִיק) and there is a tradition that such a phenomenon occurs only for one person in a generation ; ib. 77b אִפְּסִיק, מִפְּסִיק. 3) to take the last meal, v. supra.

    Jewish literature > פסק

  • 16 פסיק

    פְּסַק, פְּסֵיקch. sam( Hithpa. הִתְפַּסֵּק, Nithpa. נִתְפַּסֵּק to be severed), 1) to cut, split, sever. Targ. Jud. 16:9. Targ. 2 Sam. 10:4; 1 Chr. 19:4; a. fr.Part. pass. פָּסִיק, פְּסִיק. Targ. O. Deut. 23:2 (h. text פצוע דכה); Y. ib. פ׳ גידא (h. text. כרות שפכה). Targ. O. Lev. 22:22 (h. text חרוץ).Ḥull.8b, v. גַּוָּוזָא I. B. Bath.21b קא פַסְקַתוכ׳ thou cuttest off (interferest with), v. חַיּוּתָא. Lev. R. s. 32, end פסקת חייוי דהאי גברא thou cuttest off (shortenest) this mans (my) life (by divulging my spurious descent); a. fr. פסיק רישיה ולא ימות ‘let his head be cut off, but let him not die, a dialectic term for an unavoidable result of an act. Sabb.75a מודהר״ש בפ׳ר׳וכ׳ R. S. (who ordinarily permits, on the Sabbath, an act which may have as a result a violation of the Sabbath law, if the latter is not intended) admits that such an act is forbidden, if the result is inevitable. 2) to separate, divide. Targ. Hos. 2:8 (ed. Lag. Af.).Pes.111a פַּסְקִינְהוּ רשות הרבים (Rashb. פְּסַקְתִּינְהוּ) the public road divides them (the two palms); a. e.Meg.2b; B. Kam.65b, v. infra Af. 3) to be interrupted; to cease. Targ. Y. Gen. 44:12 (h. text כִּלָּה). Targ. II Esth. 3:7. Targ. Deut. 5:19; a. fr.Lev. R. s. 31; Midr. Till. to Ps. 19; Yalk. ib. 673 (expl. לא נעדר, Zeph. 3:5) לא פַסְקִין they never fail. M. Kat. 4a מיא דלא פּסְקֵי water which never fails. Ib. עבידא דפַסְקָא it often fails. Ib. 18b קלא דלא פָסֵיק a continuous rumor; וכמח קלא דלא פ׳ how long must a rumor last to be called a continuous rumor? Ib. דלא פ׳ ביני ביני if it has not ceased at intervals. Gitt.69a כי היכי דפסקי … לִיפְסוֹקוכ׳ as this water ceases to run, so may the blood ofstop flowing. Sabb.30b לא פ׳ פומיה, v. גִּירְסָא I; a. fr. 4) to apportion, assign, bargain, agree, subscribe. Y.Hor.III, 48a bot. הוה חמי … פ׳ והוא פסיק לקיבליח he waited to see how much the whole assembly subscribed, and he subscribed an amount equal to the entire subscription; Lev. R. s. 5 כד הוון פַּסְקִיןוכ׳ when all people had subscribed, he Ib. פ׳ חד ליטראוכ׳ subscribed one pound of gold. Keth.65a פְּסוֹק לי מזוני give me an order for my food; פ׳ לה he did so. Ib. 63a פסקו ליהוכ׳ they made arrangements for him for six years (to remain at college). Lev. R. s. 34 אנן פּסְקִינָן פרנה we shall make up the dowry by subscription (v. פְּסַס); Yalk. ib. 665; a. fr. 5) to decide, adjudge. Targ. 1 Kings 20:40. Targ. Job 38:10; a. e.Succ.29b, a. e. קא פסיק ותני לא שנאוכ׳ the editor of the Mishnah decides and teaches; i. e. speaks absolutely, drawing no distinction whether Gitt.86b לא פְסִיקָא ליה it was not decided with him, i. e. he could not state it absolutely; a. fr. 6) to close; פ׳ סידרא to close the reading from the Pentateuch, read the Hafṭarah. Yoma 87a; a. e., v. סִדְרָא.7) (denom. of פְּסוּקָא) to recite a verse, v. preced. a. פְּסוּקָא. Af. אַפְסֵיק 1) to sever, break, burst. Targ. Nah. 1:13; a. e. 2) to separate, interpose, divide off. Targ. Hos. 2:8; a. e.Meg.2b אתא את ואַפְסְקיהוכ׳ Ms. M. (ed. ופסק, ופסיק) the eth (וְאֵת, Esth. 9:21) comes to divide the sentence (giving it the meaning) that some celebrate the fourteenth and others the fifteenth of Adar. B. Kam.65b את פַּסְקֵיה קרא with eth ( ואת, Lev. 5:25) the text separates the clause from the preceding, opp. ערביה combines it; Yalk. Lev. 479 את אַפְסְקֵיה eth separates it; ib. לאַפְסוּקֵי בין ממוןוכ׳ (not לאפסוקיה) to draw the line between sacred property and Sot.38b אריכי … לא מַפְסְקֵי tall persons in front of short ones do not form a partition (to intercept the priestly benediction pronounced upon the congregation); תיבה לא מַפְסְקָא nor does the Tebah (v. תֵּבָה) between the priests and the people form a partition. Pes.111a אַפְסְקִינְהוּ בעפרא he dammed it (the waste water poured out in the street) with dust (spread dust over it); a. fr.Keth.77b; 17a, v. infra. 3) to cut off, cause to cease. Targ. 1 Sam. 2:33; a. e. 4) to take the last meal before beginning the fast. Keth.63a לא מר א׳ ולא מר א׳ Ar. (ed. אִיפְּסִיק Ithpe.) neither father nor son partook of the last meal (before the Day of Atonement). Ithpe. אִתְפְּסַק, אִיפְּסִיק 1) to be cut, severed, broken off. Targ. Jud. 16:9. Targ. Is. 52:2; a. fr.Sabb.112a איפסיק ליה רצועה (read: אִיפְּסִיקָא) a strap of his shoe broke. Y. ib. VI, 8a bot. אי׳ סנדליהוכ׳ R. Aḥas sandal fell off (the strap was broken). Ḥull.51a; a. fr. 2) to be interposed, to divide off. Keth.17a א׳ עמודא דנוראוכ׳ a column of fire was interposed between the bier of ; וגמירי דלא אפסיקוכ׳ (read: מִפְּסִיק) and there is a tradition that such a phenomenon occurs only for one person in a generation ; ib. 77b אִפְּסִיק, מִפְּסִיק. 3) to take the last meal, v. supra.

    Jewish literature > פסיק

  • 17 פְּסַק

    פְּסַק, פְּסֵיקch. sam( Hithpa. הִתְפַּסֵּק, Nithpa. נִתְפַּסֵּק to be severed), 1) to cut, split, sever. Targ. Jud. 16:9. Targ. 2 Sam. 10:4; 1 Chr. 19:4; a. fr.Part. pass. פָּסִיק, פְּסִיק. Targ. O. Deut. 23:2 (h. text פצוע דכה); Y. ib. פ׳ גידא (h. text. כרות שפכה). Targ. O. Lev. 22:22 (h. text חרוץ).Ḥull.8b, v. גַּוָּוזָא I. B. Bath.21b קא פַסְקַתוכ׳ thou cuttest off (interferest with), v. חַיּוּתָא. Lev. R. s. 32, end פסקת חייוי דהאי גברא thou cuttest off (shortenest) this mans (my) life (by divulging my spurious descent); a. fr. פסיק רישיה ולא ימות ‘let his head be cut off, but let him not die, a dialectic term for an unavoidable result of an act. Sabb.75a מודהר״ש בפ׳ר׳וכ׳ R. S. (who ordinarily permits, on the Sabbath, an act which may have as a result a violation of the Sabbath law, if the latter is not intended) admits that such an act is forbidden, if the result is inevitable. 2) to separate, divide. Targ. Hos. 2:8 (ed. Lag. Af.).Pes.111a פַּסְקִינְהוּ רשות הרבים (Rashb. פְּסַקְתִּינְהוּ) the public road divides them (the two palms); a. e.Meg.2b; B. Kam.65b, v. infra Af. 3) to be interrupted; to cease. Targ. Y. Gen. 44:12 (h. text כִּלָּה). Targ. II Esth. 3:7. Targ. Deut. 5:19; a. fr.Lev. R. s. 31; Midr. Till. to Ps. 19; Yalk. ib. 673 (expl. לא נעדר, Zeph. 3:5) לא פַסְקִין they never fail. M. Kat. 4a מיא דלא פּסְקֵי water which never fails. Ib. עבידא דפַסְקָא it often fails. Ib. 18b קלא דלא פָסֵיק a continuous rumor; וכמח קלא דלא פ׳ how long must a rumor last to be called a continuous rumor? Ib. דלא פ׳ ביני ביני if it has not ceased at intervals. Gitt.69a כי היכי דפסקי … לִיפְסוֹקוכ׳ as this water ceases to run, so may the blood ofstop flowing. Sabb.30b לא פ׳ פומיה, v. גִּירְסָא I; a. fr. 4) to apportion, assign, bargain, agree, subscribe. Y.Hor.III, 48a bot. הוה חמי … פ׳ והוא פסיק לקיבליח he waited to see how much the whole assembly subscribed, and he subscribed an amount equal to the entire subscription; Lev. R. s. 5 כד הוון פַּסְקִיןוכ׳ when all people had subscribed, he Ib. פ׳ חד ליטראוכ׳ subscribed one pound of gold. Keth.65a פְּסוֹק לי מזוני give me an order for my food; פ׳ לה he did so. Ib. 63a פסקו ליהוכ׳ they made arrangements for him for six years (to remain at college). Lev. R. s. 34 אנן פּסְקִינָן פרנה we shall make up the dowry by subscription (v. פְּסַס); Yalk. ib. 665; a. fr. 5) to decide, adjudge. Targ. 1 Kings 20:40. Targ. Job 38:10; a. e.Succ.29b, a. e. קא פסיק ותני לא שנאוכ׳ the editor of the Mishnah decides and teaches; i. e. speaks absolutely, drawing no distinction whether Gitt.86b לא פְסִיקָא ליה it was not decided with him, i. e. he could not state it absolutely; a. fr. 6) to close; פ׳ סידרא to close the reading from the Pentateuch, read the Hafṭarah. Yoma 87a; a. e., v. סִדְרָא.7) (denom. of פְּסוּקָא) to recite a verse, v. preced. a. פְּסוּקָא. Af. אַפְסֵיק 1) to sever, break, burst. Targ. Nah. 1:13; a. e. 2) to separate, interpose, divide off. Targ. Hos. 2:8; a. e.Meg.2b אתא את ואַפְסְקיהוכ׳ Ms. M. (ed. ופסק, ופסיק) the eth (וְאֵת, Esth. 9:21) comes to divide the sentence (giving it the meaning) that some celebrate the fourteenth and others the fifteenth of Adar. B. Kam.65b את פַּסְקֵיה קרא with eth ( ואת, Lev. 5:25) the text separates the clause from the preceding, opp. ערביה combines it; Yalk. Lev. 479 את אַפְסְקֵיה eth separates it; ib. לאַפְסוּקֵי בין ממוןוכ׳ (not לאפסוקיה) to draw the line between sacred property and Sot.38b אריכי … לא מַפְסְקֵי tall persons in front of short ones do not form a partition (to intercept the priestly benediction pronounced upon the congregation); תיבה לא מַפְסְקָא nor does the Tebah (v. תֵּבָה) between the priests and the people form a partition. Pes.111a אַפְסְקִינְהוּ בעפרא he dammed it (the waste water poured out in the street) with dust (spread dust over it); a. fr.Keth.77b; 17a, v. infra. 3) to cut off, cause to cease. Targ. 1 Sam. 2:33; a. e. 4) to take the last meal before beginning the fast. Keth.63a לא מר א׳ ולא מר א׳ Ar. (ed. אִיפְּסִיק Ithpe.) neither father nor son partook of the last meal (before the Day of Atonement). Ithpe. אִתְפְּסַק, אִיפְּסִיק 1) to be cut, severed, broken off. Targ. Jud. 16:9. Targ. Is. 52:2; a. fr.Sabb.112a איפסיק ליה רצועה (read: אִיפְּסִיקָא) a strap of his shoe broke. Y. ib. VI, 8a bot. אי׳ סנדליהוכ׳ R. Aḥas sandal fell off (the strap was broken). Ḥull.51a; a. fr. 2) to be interposed, to divide off. Keth.17a א׳ עמודא דנוראוכ׳ a column of fire was interposed between the bier of ; וגמירי דלא אפסיקוכ׳ (read: מִפְּסִיק) and there is a tradition that such a phenomenon occurs only for one person in a generation ; ib. 77b אִפְּסִיק, מִפְּסִיק. 3) to take the last meal, v. supra.

    Jewish literature > פְּסַק

  • 18 פְּסֵיק

    פְּסַק, פְּסֵיקch. sam( Hithpa. הִתְפַּסֵּק, Nithpa. נִתְפַּסֵּק to be severed), 1) to cut, split, sever. Targ. Jud. 16:9. Targ. 2 Sam. 10:4; 1 Chr. 19:4; a. fr.Part. pass. פָּסִיק, פְּסִיק. Targ. O. Deut. 23:2 (h. text פצוע דכה); Y. ib. פ׳ גידא (h. text. כרות שפכה). Targ. O. Lev. 22:22 (h. text חרוץ).Ḥull.8b, v. גַּוָּוזָא I. B. Bath.21b קא פַסְקַתוכ׳ thou cuttest off (interferest with), v. חַיּוּתָא. Lev. R. s. 32, end פסקת חייוי דהאי גברא thou cuttest off (shortenest) this mans (my) life (by divulging my spurious descent); a. fr. פסיק רישיה ולא ימות ‘let his head be cut off, but let him not die, a dialectic term for an unavoidable result of an act. Sabb.75a מודהר״ש בפ׳ר׳וכ׳ R. S. (who ordinarily permits, on the Sabbath, an act which may have as a result a violation of the Sabbath law, if the latter is not intended) admits that such an act is forbidden, if the result is inevitable. 2) to separate, divide. Targ. Hos. 2:8 (ed. Lag. Af.).Pes.111a פַּסְקִינְהוּ רשות הרבים (Rashb. פְּסַקְתִּינְהוּ) the public road divides them (the two palms); a. e.Meg.2b; B. Kam.65b, v. infra Af. 3) to be interrupted; to cease. Targ. Y. Gen. 44:12 (h. text כִּלָּה). Targ. II Esth. 3:7. Targ. Deut. 5:19; a. fr.Lev. R. s. 31; Midr. Till. to Ps. 19; Yalk. ib. 673 (expl. לא נעדר, Zeph. 3:5) לא פַסְקִין they never fail. M. Kat. 4a מיא דלא פּסְקֵי water which never fails. Ib. עבידא דפַסְקָא it often fails. Ib. 18b קלא דלא פָסֵיק a continuous rumor; וכמח קלא דלא פ׳ how long must a rumor last to be called a continuous rumor? Ib. דלא פ׳ ביני ביני if it has not ceased at intervals. Gitt.69a כי היכי דפסקי … לִיפְסוֹקוכ׳ as this water ceases to run, so may the blood ofstop flowing. Sabb.30b לא פ׳ פומיה, v. גִּירְסָא I; a. fr. 4) to apportion, assign, bargain, agree, subscribe. Y.Hor.III, 48a bot. הוה חמי … פ׳ והוא פסיק לקיבליח he waited to see how much the whole assembly subscribed, and he subscribed an amount equal to the entire subscription; Lev. R. s. 5 כד הוון פַּסְקִיןוכ׳ when all people had subscribed, he Ib. פ׳ חד ליטראוכ׳ subscribed one pound of gold. Keth.65a פְּסוֹק לי מזוני give me an order for my food; פ׳ לה he did so. Ib. 63a פסקו ליהוכ׳ they made arrangements for him for six years (to remain at college). Lev. R. s. 34 אנן פּסְקִינָן פרנה we shall make up the dowry by subscription (v. פְּסַס); Yalk. ib. 665; a. fr. 5) to decide, adjudge. Targ. 1 Kings 20:40. Targ. Job 38:10; a. e.Succ.29b, a. e. קא פסיק ותני לא שנאוכ׳ the editor of the Mishnah decides and teaches; i. e. speaks absolutely, drawing no distinction whether Gitt.86b לא פְסִיקָא ליה it was not decided with him, i. e. he could not state it absolutely; a. fr. 6) to close; פ׳ סידרא to close the reading from the Pentateuch, read the Hafṭarah. Yoma 87a; a. e., v. סִדְרָא.7) (denom. of פְּסוּקָא) to recite a verse, v. preced. a. פְּסוּקָא. Af. אַפְסֵיק 1) to sever, break, burst. Targ. Nah. 1:13; a. e. 2) to separate, interpose, divide off. Targ. Hos. 2:8; a. e.Meg.2b אתא את ואַפְסְקיהוכ׳ Ms. M. (ed. ופסק, ופסיק) the eth (וְאֵת, Esth. 9:21) comes to divide the sentence (giving it the meaning) that some celebrate the fourteenth and others the fifteenth of Adar. B. Kam.65b את פַּסְקֵיה קרא with eth ( ואת, Lev. 5:25) the text separates the clause from the preceding, opp. ערביה combines it; Yalk. Lev. 479 את אַפְסְקֵיה eth separates it; ib. לאַפְסוּקֵי בין ממוןוכ׳ (not לאפסוקיה) to draw the line between sacred property and Sot.38b אריכי … לא מַפְסְקֵי tall persons in front of short ones do not form a partition (to intercept the priestly benediction pronounced upon the congregation); תיבה לא מַפְסְקָא nor does the Tebah (v. תֵּבָה) between the priests and the people form a partition. Pes.111a אַפְסְקִינְהוּ בעפרא he dammed it (the waste water poured out in the street) with dust (spread dust over it); a. fr.Keth.77b; 17a, v. infra. 3) to cut off, cause to cease. Targ. 1 Sam. 2:33; a. e. 4) to take the last meal before beginning the fast. Keth.63a לא מר א׳ ולא מר א׳ Ar. (ed. אִיפְּסִיק Ithpe.) neither father nor son partook of the last meal (before the Day of Atonement). Ithpe. אִתְפְּסַק, אִיפְּסִיק 1) to be cut, severed, broken off. Targ. Jud. 16:9. Targ. Is. 52:2; a. fr.Sabb.112a איפסיק ליה רצועה (read: אִיפְּסִיקָא) a strap of his shoe broke. Y. ib. VI, 8a bot. אי׳ סנדליהוכ׳ R. Aḥas sandal fell off (the strap was broken). Ḥull.51a; a. fr. 2) to be interposed, to divide off. Keth.17a א׳ עמודא דנוראוכ׳ a column of fire was interposed between the bier of ; וגמירי דלא אפסיקוכ׳ (read: מִפְּסִיק) and there is a tradition that such a phenomenon occurs only for one person in a generation ; ib. 77b אִפְּסִיק, מִפְּסִיק. 3) to take the last meal, v. supra.

    Jewish literature > פְּסֵיק

  • 19 conformidad

    f.
    1 approval.
    dio su conformidad she gave her consent
    de conformidad con in accordance with
    2 conformity, patience, compliance, accordance.
    3 conformability, conformableness.
    * * *
    1 (acuerdo) agreement
    2 (aprobación) approval, consent
    3 (resignación) patience, resignation
    4 (afinidad) conformity
    \
    en conformidad con algo in conformity with something, in agreement with
    no conformidad nonconformity
    * * *
    noun f.
    agreement, consent
    * * *
    SF
    1) (=acuerdo) agreement
    2) (=consentimiento) consent
    3) frm (=resignación) resignation, forbearance
    4)

    • de o en conformidad con algo — frm in accordance with sth frm

    * * *
    1) ( aprobación) consent, approval

    de or en conformidad con — (frml) in accordance with (frml), according to

    2) (esp AmL) ( resignación) resignation
    * * *
    = conformity, unity, compliance, assent, conformance, go-ahead, approval, consent.
    Ex. The reason for its popularity was largely that it was based upon a principle of conformity in essentials, and freedom in details.
    Ex. The part chosen should have a unity of its own, a wholeness that offers a complete experience without at the same time giving away everything.
    Ex. A survey was carried out on 150 journals to assess the extent of their compliance with ISO's recommendations.
    Ex. The new Act, which received the royal assent in 1710, was not entirely to their taste however, for it ruled that copyright in a new book belonged not to its publisher but to its author.
    Ex. Conformance with the standard requirements of headings management is necessary = Es necesaria la conformidad con los requisitos normales de la gestión de los encabezamientos.
    Ex. The go-ahead for the new library building came in Mar 79 and the proposals were discussed at a public hearing in June 79.
    Ex. A number of more unusual arrangements have been tried, but none have met with wide approval.
    Ex. Subject to the consent of the original author every thesis should be available for loan.
    ----
    * dar su conformidad a = assent to.
    * declaración de conformidad = declaration of agreement.
    * de conformidad con = in compliance with, in keeping with.
    * de conformidad con eso = accordingly.
    * en conformidad con = in conformity with, in keeping with.
    * en señal de conformidad = approvingly.
    * sello de conformidad = stamp of approval.
    * test de conformidad = conformance testing.
    * * *
    1) ( aprobación) consent, approval

    de or en conformidad con — (frml) in accordance with (frml), according to

    2) (esp AmL) ( resignación) resignation
    * * *
    = conformity, unity, compliance, assent, conformance, go-ahead, approval, consent.

    Ex: The reason for its popularity was largely that it was based upon a principle of conformity in essentials, and freedom in details.

    Ex: The part chosen should have a unity of its own, a wholeness that offers a complete experience without at the same time giving away everything.
    Ex: A survey was carried out on 150 journals to assess the extent of their compliance with ISO's recommendations.
    Ex: The new Act, which received the royal assent in 1710, was not entirely to their taste however, for it ruled that copyright in a new book belonged not to its publisher but to its author.
    Ex: Conformance with the standard requirements of headings management is necessary = Es necesaria la conformidad con los requisitos normales de la gestión de los encabezamientos.
    Ex: The go-ahead for the new library building came in Mar 79 and the proposals were discussed at a public hearing in June 79.
    Ex: A number of more unusual arrangements have been tried, but none have met with wide approval.
    Ex: Subject to the consent of the original author every thesis should be available for loan.
    * dar su conformidad a = assent to.
    * declaración de conformidad = declaration of agreement.
    * de conformidad con = in compliance with, in keeping with.
    * de conformidad con eso = accordingly.
    * en conformidad con = in conformity with, in keeping with.
    * en señal de conformidad = approvingly.
    * sello de conformidad = stamp of approval.
    * test de conformidad = conformance testing.

    * * *
    A (aprobación) consent, approval
    el director dio su conformidad the director gave his consent
    de or en conformidad con ( frml); in accordance with ( frml)
    B ( esp AmL) (resignación) resignation
    * * *

     

    conformidad sustantivo femenino

    b) (esp AmL) ( resignación) resignation

    conformidad sustantivo femenino
    1 approval, consent
    ♦ Locuciones: de/en conformidad, in accordance [ con, with]
    ' conformidad' also found in these entries:
    Spanish:
    acuerdo
    - como
    - bah
    - bueno
    English:
    compliance
    - concert
    - conformity
    - line
    - assent
    - keeping
    * * *
    1. [aprobación] approval;
    dio su conformidad she gave her consent
    2. [acuerdo]
    de o [m5] en conformidad con in accordance with
    * * *
    f
    1 ( acuerdo) agreement;
    de o
    en conformidad con in accordance with
    2 ( consentimiento) consent
    * * *
    1) : agreement, consent
    2) : resignation

    Spanish-English dictionary > conformidad

  • 20 Elder, John

    [br]
    b. 9 March 1824 Glasgow, Scotland
    d. 17 September 1869 London, England
    [br]
    Scottish engineer who introduced the compound steam engine to ships and established an important shipbuilding company in Glasgow.
    [br]
    John was the third son of David Elder. The father came from a family of millwrights and moved to Glasgow where he worked for the well-known shipbuilding firm of Napier's and was involved with improving marine engines. John was educated at Glasgow High School and then for a while at the Department of Civil Engineering at Glasgow University, where he showed great aptitude for mathematics and drawing. He spent five years as an apprentice under Robert Napier followed by two short periods of activity as a pattern-maker first and then a draughtsman in England. He returned to Scotland in 1849 to become Chief Draughtsman to Napier, but in 1852 he left to become a partner with the Glasgow general engineering company of Randolph Elliott \& Co. Shortly after his induction (at the age of 28), the engineering firm was renamed Randolph Elder \& Co.; in 1868, when the partnership expired, it became known as John Elder \& Co. From the outset Elder, with his partner, Charles Randolph, approached mechanical (especially heat) engineering in a rigorous manner. Their knowledge and understanding of entropy ensured that engine design was not a hit-and-miss affair, but one governed by recognition of the importance of the new kinetic theory of heat and with it a proper understanding of thermodynamic principles, and by systematic development. In this Elder was joined by W.J.M. Rankine, Professor of Civil Engineering and Mechanics at Glasgow University, who helped him develop the compound marine engine. Elder and Randolph built up a series of patents, which guaranteed their company's commercial success and enabled them for a while to be the sole suppliers of compound steam reciprocating machinery. Their first such engine at sea was fitted in 1854 on the SS Brandon for the Limerick Steamship Company; the ship showed an improved performance by using a third less coal, which he was able to reduce still further on later designs.
    Elder developed steam jacketing and recognized that, with higher pressures, triple-expansion types would be even more economical. In 1862 he patented a design of quadruple-expansion engine with reheat between cylinders and advocated the importance of balancing reciprocating parts. The effect of his improvements was to greatly reduce fuel consumption so that long sea voyages became an economic reality.
    His yard soon reached dimensions then unequalled on the Clyde where he employed over 4,000 workers; Elder also was always interested in the social welfare of his labour force. In 1860 the engine shops were moved to the Govan Old Shipyard, and again in 1864 to the Fairfield Shipyard, about 1 mile (1.6 km) west on the south bank of the Clyde. At Fairfield, shipbuilding was commenced, and with the patents for compounding secure, much business was placed for many years by shipowners serving long-distance trades such as South America; the Pacific Steam Navigation Company took up his ideas for their ships. In later years the yard became known as the Fairfield Shipbuilding and Engineering Company Ltd, but it remains today as one of Britain's most efficient shipyards and is known now as Kvaerner Govan Ltd.
    In 1869, at the age of only 45, John Elder was unanimously elected President of the Institution of Engineers and Shipbuilders in Scotland; however, before taking office and giving his eagerly awaited presidential address, he died in London from liver disease. A large multitude attended his funeral and all the engineering shops were silent as his body, which had been brought back from London to Glasgow, was carried to its resting place. In 1857 Elder had married Isabella Ure, and on his death he left her a considerable fortune, which she used generously for Govan, for Glasgow and especially the University. In 1883 she endowed the world's first Chair of Naval Architecture at the University of Glasgow, an act which was reciprocated in 1901 when the University awarded her an LLD on the occasion of its 450th anniversary.
    [br]
    Principal Honours and Distinctions
    President, Institution of Engineers and Shipbuilders in Scotland 1869.
    Further Reading
    Obituary, 1869, Engineer 28.
    1889, The Dictionary of National Biography, London: Smith Elder \& Co. W.J.Macquorn Rankine, 1871, "Sketch of the life of John Elder" Transactions of the
    Institution of Engineers and Shipbuilders in Scotland.
    Maclehose, 1886, Memoirs and Portraits of a Hundred Glasgow Men.
    The Fairfield Shipbuilding and Engineering Works, 1909, London: Offices of Engineering.
    P.M.Walker, 1984, Song of the Clyde, A History of Clyde Shipbuilding, Cambridge: PSL.
    R.L.Hills, 1989, Power from Steam. A History of the Stationary Steam Engine, Cambridge: Cambridge University Press (covers Elder's contribution to the development of steam engines).
    RLH / FMW

    Biographical history of technology > Elder, John

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