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1 ἐλεημοσύνη
ἐλεημοσύνη, ης, ἡ (s. ἔλεος; Callim. 4, 152 w. mng. ‘compassion’; PAbinn 19, 25f; PGen 51, 26; LXX; TestJob) gener. ‘kind deed’, then① exercise of benevolent goodwill, alms, charitable giving w. focus on attitude and action as such (so Diog. L. 5, 17; Da 4:27; Tob; Sir) Mt 6:4; D 15:4. ποιεῖν ἐ. give alms (Tob 1:3, 16; 4:7f; Sir 7:10) Mt 6:2f; Ac 9:36 (JJeremias, ZNW 44, ’53, 103f); 10:2; 24:17; διδόναι ἐ. (Diog. L., loc. cit. πονηρῷ ἀνθρώπῳ ἐλεημοσύνην ἔδωκεν) Lk 11:41 (s. Black, Aramaic Approach, 2); 12:33. Alms ascend to God Ac 10:4; they are remembered before God vs. 31; cp. 2 Cl 16:4.② that which is benevolently given to meet a need, alms w. focus on material as such αἰτεῖν ἐ. ask for alms Ac 3:2 (TestJob 9:8); λαμβάνειν receive alms vs. 3; πρὸς τὴν ἐ. καθήμενος (the one who) sat begging vs. 10. ἱδρωσάτω ἡ ἐ. εἰς τὰς χεῖράς σου let your alms sweat in your hands, i.e., do not give them hastily D 1:6 (cp. SibOr 2, 79f).—Billerb. IV 536–58: D. altjüd. Privatwohltätigkeit; HBolkestein, Wohltätigkeit u. Armenpflege im vorchristl. Altertum ’39; Dodd 59–62; LCountryman, The Rich Christian in the Church of the Early Empire, ’80, RAC I 301–7.—DELG s.v. ἔλεος. M-M. TW. -
2 ἔλεος 1
ἔλεος 1.Grammatical information: m.Meaning: `compassion, pity'; acc. to Schadewaldt Herm. 83, 131ff. rather `pain, lament, commotion' as `compassion'; criticism by Pohlenz ibd. 84, 49ff. (Il.).Other forms: hell. also n., s. Schwyzer-Debrunner 38 w. n. 2)Compounds: As 2. member in νηλ(ε)ής, - ές `without compassion, pitiless' (Il.), \< *n̥-h₁leu̯ēs; beside it ἀν-ηλεής `id.' (And., hell.).Derivatives: ἐλεόν as adv. `pitiful' (Hes. Op. 205), ἐλ(ε)εινός `rousing compassion, plaintive' (Il.), (after ἀλ(ε)γεινός and adj. in - εινός (Chantr. Form. 195f.) rather than from late τὸ ἔλεος; ἐλεήμων `compassionate, pitiful' (ε 181, Att., hell.), from ἐλεέω (cf. Chantraine 173), with ἐλεημοσύνη `compassion' (Call.), `alms' (LXX, NT); with inner shortening ἐλεημο-ποιός `giving alms' (LXX); ἐλεητικός = ἐλεήμων (Arist.; from ἐλεέω). Denomin. verbs: ἐλεέω, aor. ἐλεῆσαι `show compassion' (Il.) with ἐλεητύς = ἔλεος (ξ 82, ρ 451; Porzig Satzinhalte 182; on the semantics Benveniste Noms d'agent 66); ἐλεήμων, ἐλεητικός s. above; ἐλεαίρω `id.' (Il.; ἐλέηρα A. R. 4, 1308) after ἐχθαίρω a. o. (Risch 249; not from *ἐλε-Ϝαρ with Benveniste Origines 112 and Schwyzer 724); βλεερεῖ οἰκτείρει. Βοιωτοί H. mistake for ἐλεαίρει?Origin: IE [Indo-European]X [probably] [??] *h₁leu̯- `compassion?'Etymology: No etymology. Origin in interjection (cf. ἐλελεῦ, ὀλολύζω etc.) is possible (Pok. 306). Also Bq.Page in Frisk: 1,490Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἔλεος 1
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3 ἀγάπη
ἀγάπη, ης, ἡ (this term has left little trace in polytheistic Gk. lit. A sepulchral ins, prob. honoring a polytheistic army officer, who is held in ‘high esteem’ by his country [SEG VIII, 11, 6 (III A.D.)] sheds light on an ex. such as Philod., παρρ. col. 13a, 3 Oliv., but s. Söding [below] 294. The restorations in POxy 1380, 28 and 109f [II A.D.] are in dispute: s. New Docs 4, 259 [lit.]; Söding [end] 294f, n. 68 [lit.]. For other exx. from the Gr-Rom. world s. Ltzm., exc. after 1 Cor 13; L-S-J-M; ACeresa-Gastaldo, Αγάπη nei documenti anteriori al NT: Aegyptus 31, ’51, 269–306, has a new pap and a new ins ex. fr. III A.D. secular sources; in RivFil 31, ’53, 347–56 the same author shows it restored in an ins of 27 B.C., but against C-G. s. lit. Söding 293, n. 57. In Jewish sources: LXX, esp. SSol, also pseudepigr., Philo, Deus Imm. 69; Just., D. 93, 4. Cp. ACarr, ET 10, 1899, 321–30. Its paucity in gener. Gk. lit. may be due to a presumed colloq. flavor of the noun (but s. IPontEux I, 359, 6 as parallel to 2 Cor 8:8 below). No such stigma attached to the use of the verb ἀγαπαω (q.v.).① the quality of warm regard for and interest in another, esteem, affection, regard, love (without limitation to very intimate relationships, and very seldom in general Greek of sexual attraction).ⓐ of human loveα. without indication of the pers. who is the object of interest (cp. Eccl 9:1, 6; Sir 48:11 v.l.): ἀ. as subj. ἡ ἀ. οἰκοδομεῖ 1 Cor 8:1.—13:4, 8 (on 1 Cor 13 see the comm. [Maxim Tyr. 20:2 praise of ἔρως what it is not and what it is; s. AHarnack, SBBerlAk 1911, 132–63, esp. 152f; ELehmann and AFridrichsen, 1 Cor 13 e. christl.-stoische Diatribe: StKr Sonderheft 1922, 55–95]; EHoffmann, Pauli Hymnus auf d. Liebe: Dtsche Vierteljahrsschrift für Literaturwiss. u. Geistesgesch. 4, 1926, 58–73; NLund, JBL 50, ’31, 266–76; GRudberg, Hellas och Nya Testamentet ’34, 149f; HRiesenfeld, ConNeot 5, ’41, 1–32, Nuntius 6, ’52, 47f); Phil 1:9. ἡ ἀ. κακὸν οὐκ ἐργάζεται Ro 13:10; πλήρωμα νόμου ἡ ἀ. ibid.; ψυγήσεται ἡ ἀ. τ. πολλῶν Mt 24:12; ἡ ἀ. ἀνυπόκριτος let love be genuine Ro 12:9, cp. 2 Cor 6:6. As predicate 1 Ti 1:5; 1J 4:16b (cp. bα). As obj. ἀγάπην ἔχειν (Did., Gen. 221, 30) 1 Cor 13:1–3; Phil 2:2 φιλίαν ἢ ἀγάπην ἔχοντες Just., D. 93, 4; διώκειν 1 Cor 14:1; 1 Ti 6:11; 2 Ti 2:22; ἐνδύσασθαι τὴν ἀ. Col 3:14. ἀφιέναι Rv 2:4.—2 Pt 1:7; Col 1:8. ἐμαρτύρησάν σου τῇ ἀ. 3J 6. Attributively in gen. case ὁ κόπος τῆς ἀ. 1 Th 1:3; τὸ τ. ὑμετέρας ἀ. γνήσιον the genuineness of your love 2 Cor 8:8. ἔνδειξις τῆς ἀ. vs. 24; cp. πᾶσαν ἐνδεικνυμένους ἀ. Tit 2:10 v.l.—Hb 10:24; Phil 2:1; 1 Pt 5:14; 1 Cl 49:2.—In prep. phrases ἐξ ἀγάπης out of love Phil 1:16; παράκλησις ἐπὶ τῇ ἀ. σου comfort from your love Phlm 7; περιπατεῖν κατὰ ἀ., ἐν ἀ. Ro 14:15; Eph 5:2; ἐν ἀ. ἔρχεσθαι (opp. ἐν ῥάβδῳ) 1 Cor 4:21; ἀληθεύειν ἐν ἀ. Eph 4:15. Other verbal combinations w. ἐν ἀ., 1 Cor 16:14; Eph 3:17; 4:2; Col 2:2; 1 Th 5:13; cp. Eph 4:16 (on Eph 1:4 s. bα). ἐν τῇ ἀ. 1J 4:16b, 18. διὰ τῆς ἀ. δουλεύετε ἀλλήλοις Gal 5:13. πίστις διʼ ἀγάπης ἐνεργουμένη 5:6. διὰ τὴν ἀ. παρακαλῶ for love’s sake I appeal Phlm 9. μετὰ ἀγάπης πολιτεύεσθαι live in love 1 Cl 51:2.—W. ἀλήθεια 2J 3; πίστις 1 Th 3:6; 5:8; 1 Ti 1:14; 2 Ti 1:13; Phlm 5; B 11:8; IEph 1:1; 9:1; 14:1 al. W. πίστις and other concepts on the same plane Eph 6:23; 1 Ti 2:15; 4:12; 6:11; 2 Ti 2:22; 3:10; Tit 2:2; Rv 2:19; Hm 8:9; cp. v 3, 8, 2–5. The triad πίστις, ἐλπίς, ἀγάπη 1 Cor 13:13; s. also Col 1:4f; 1 Th 1:3; 5:8; B 1:4 (cp. Porphyr., Ad Marcellam 24 τέσσαρα στοιχεῖα μάλιστα κεκρατύνθω περὶ θεοῦ• πίστις, ἀλήθεια, ἔρως, ἐλπίς and s. Rtzst., Hist. Mon. 1916, 242ff, NGG 1916, 367ff; 1917, 130ff, Hist. Zeitschr. 116, 1916, 189ff; AHarnack, PJ 164, 1916, 5ff=Aus d. Friedens-u. Kriegsarbeit 1916, 1ff; PCorssen, Sokrates 7, 1919, 18ff; ABrieger, D. urchr. Trias Gl., Lbe, Hoff., diss. Heidelb. 1925; WTheiler, D. Vorbereitung d. Neuplatonismus 1930, 148f). W. δύναμις and σωφρονισμός 2 Ti 1:7. Cp. B 1:6.—Attributes of love: ἀνυπόκριτος Ro 12:9; 2 Cor 6:6. γνησία 1 Cl 62:2. φιλόθεος and φιλάνθρωπος Agr 7. σύμφωνος IEph 4:1 ἄοκνος IPol 7:2. ἐκτενής 1 Pt 4:8. It is a fruit of the Spirit καρπὸς τοῦ πνεύματος Gal 5:22, and takes first rank among the fruits. ἀ. τοῦ πνεύματος Ro 15:30; cp. Col 1:8. Since the term denotes concern for another, the sense alms, charity ISm 6:2 is readily apparent (cp. ἀ. λαμβάνειν ‘receive alms’ PGen 14, 7).—ἀσπάζεται ὑμᾶς ἡ ἀγάπη τῶν ἀδελφῶν the members greet you with love IPhld 11:2; ISm 12:1, cp. ITr 13:1; IRo 9:3. In these passages the object of the love is often made plain by the context; in others it isβ. expressly mentionedא. impers. ἀ. τῆς ἀληθείας 2 Th 2:10; ἀ. τῆς πατρίδος love for the homeland 1 Cl 55:5.ב. human beings ἀ. εἴς τινα love for someone εἰς πάντας τοὺς ἁγίους Eph 1:15; Col 1:4. εἰς ἀλλήλους καὶ εἰς πάντας 1 Th 3:12; 2 Th 1:3; cp. 2 Cor 2:4, 8; 1 Pt 4:8; 2J 6. ἐν ἀλλήλοις J 13:35. ἐξ ἡμῶν ἐν ὑμῖν 2 Cor 8:7; ἡ ἀ. μου μετὰ ὑμῶν 1 Cor 16:24.ג. God or Christ (πρὸς τὸν θεόν Orig., C. Cels. 3, 15, 12) ἀ. τοῦ θεοῦ love toward God (but in many cases the gen. may be subjective) Lk 11:42; J 5:42; 2 Th 3:5; 1J 2:5, 15; 3:17; 4:12; 5:3; 2 Cor 7:1 P 46 (for φόβος); ἀ. εἰς θεὸν καὶ Χριστὸν καὶ εἰς τὸν πλησίον Pol 3:3; ἀ. εἰς τὸ ὄνομα θεοῦ Hb 6:10.ⓑ of the love of God and Christα. to humans. Of God (cp. Wsd 3:9): 1J 4:10; ἐν ἡμῖν 1J 4:9, 16. εἰς ἡμᾶς Ro 5:8, cp. vs. 5. τετελείωται ἡ ἀ. μεθʼ ἡμῶν 1J 4:17 (s. HPreisker app. to HWindisch Comm. 167); ἀπὸ τῆς ἀ. τοῦ θεοῦ τῆς ἐν χριστῷ Ἰησοῦ Ro 8:39. ἀγάπην διδόναι bestow love 1J 3:1; ἐν ἀ. προορίσας ἡμᾶς εἰς υἱοθεσίαν Eph 1:4f: the rhythm of the passage suggests the believers as agents for ἀ. in vs. 4 (cp. vs. 15), but 2:4 favors God; s. the comm.—2 Cor 13:13; Jd 2 and 21. God is the source of love 1J 4:7, the θεὸς τῆς ἀ. 2 Cor 13:11, and therefore God is love 1J 4:8, 16. Christians, embraced by God’s love, are τέκνα ἀγάπης B 9:7; 21:9.—Of Jesus’ love J 15:9, 10a, 13 (s. MDibelius, Joh 15:13: Deissmann Festschr. 1927, 168–86); 1J 3:16.—Ro 8:35; 2 Cor 5:14; cp. Eph 3:19. Perh. the ἀληθὴς ἀγάπη of Pol 1:1 is a designation of Jesus or his exemplary concern for others.β. of the relation betw. God and Christ J 15:10b; 17:26 (on the constr. cp. Pel.-Leg. 12, 21 ὁ πλοῦτος ὅν με ἐπλούτισεν ὁ σατανᾶς). τοῦ υἱοῦ τῆς ἀ. αὐτοῦ of the son of (God’s) love, i.e. of (God’s) beloved son Col 1:13 (s. PsSol 13:9 υἱὸς ἀγαπήσεως).—WLütgert, D. L. im NT 1905; BWarfield, PTR 16, 1918, 1–45; 153–203; JMoffatt, Love in the NT 1929; HPreisker, StKr 95, 1924, 272–94, D. urchr. Botschaft v. der L. Gottes 1930; RSchütz, D. Vorgeschichte der joh. Formel ὁ θεὸς ἀγ. ἐστίν diss. Kiel 1917; CBowen, Love in the Fourth Gosp.: JR 13, ’33, 39–49; GEichholz, Glaube u. L. im 1 J: EvTh ’37, 411–37. On ἔρως and ἀ. s. Harnack, SBBerlAk 1918, 81–94; ANygren, Eros u. Agape I 1930, II ’37 (Eng. tr. Agape and Eros, AHebert and PWatson ’32, ’39; on this JRobinson, Theology 48, ’45, 98–104); LGrünhut, Eros u. Ag. ’31. Cp. CTarelli, Ἀγάπη: JTS n.s. 1, ’50, 64–67; ELee, Love and Righteousness: ET 62, ’50/51, 28–31; AŠuštar, Verbum Domini 28, ’50, 110–19; 122–40; 193–213; 257–70; 321–40; TOhm, D. Liebe zu Gott in d. nichtchristl. Religionen, ’50; WHarrelson, The Idea of Agape: JR 31, ’51, 169–82; VWarnach, Agape: Die Liebe als Grundmotiv der ntl. Theol. 1951; JSteinmueller, Ἐρᾶν, Φιλεῖν, Ἀγαπᾶν in Extrabiblical and Bibl. Sources: Studia Anselmiana 27f, ’51, 404–23.—Full bibliog. in HRiesenfeld, Étude bibliographique sur la notion biblique d’ ἀγάπη, surtout dans 1 Cor 13: ConNeot 5, ’41, 1–32; s. also EDNT.② a common meal eaten by early Christians in connection with their worship, for the purpose of fostering and expressing mutual affection and concern, fellowship meal, a love-feast (the details are not discussed in the NT, although Paul implicitly refers to it 1 Cor 11:17ff; cp. D 9–10; s. also Pliny Ep. 10, 96, 7; AcPlTh 25 [Aa I 252]; Clem. Al., Paed. 2, 1, 4, Strom. 3, 2, 10; Pass. Perp. et Felic. 17, 1; Tertull., Apolog. 39, De Jejun. 17; Minucius Felix 31) Jd 12 (v.l. ἀπάταις; in 2 Pt 2:13 ἀγάπαις is v.l. for ἀπάταις; the same v.l. Eccl 9:6, where ἀπάτη in ms. S is meaningless: s. RSchütz, ZNW 18, 1918, 224; s. ἀγαπάω 3 on J 13:1, 34). ἀγάπη ἄφθαρτος IRo 7:3. ἀγάπην ποιεῖν hold a love-feast ISm 8:2, in both pass. w. prob. ref. to the eucharist (s. ἀγαπάω 2 and 3).—Meals accompanied by religious rites and in a religious context were conducted by various social groups among the Greeks from early times (s. Bauer’s Introduction, pp. xxvii–viii, above). A scholion on Pla. 122b says of such meals among the Lacedaemonians that they were called φιλίτια, because they φιλίας συναγωγά ἐστιν. Is ἀγ. perhaps a translation of φιλία into Christian terminology?—JKeating, The Ag. and the Eucharist in the Early Church 1901; HLeclercq, Dict. d’Arch. I 1903, 775–848; FFunk, Kirchengesch. Abhdlgen. 3, 1907, 1–41; EBaumgartner, Eucharistie u. Ag. im Urchr. 1909; RCole, Love Feasts, a History of the Christian Ag. 1916; GWetter, Altchr. Liturgien II 1921; HLietzmann, Messe u. Herrenmahl 1926 (on this ALoisy, Congr. d’Hist. du Christ. I 1928, 77–95); KVölker, Mysterium u. Ag. 1927; DTambolleo, Le Agapi ’31; BReicke, Diakonie, Festfreude u. Zelos in Verbindung mit der altchristlichen Agapenfeier, ’51.—TSöding, Das Wortfeld der Liebe im paganen und biblischen Griechisch: ETL 68, ’92, 284–330.—DELG s.v. ἀγαπάω. M-M. TW. Spicq. TRE s.v. Liebe. -
4 ἱδρόω
ἱδρόω 1 aor. impv. ἱδρωσάτω (s. ἱδρώς; Hom. et al.; POxy 1242, 52; 4 Macc 3:8; 6:11) sweat, perspire fig. ἱδρωσάτω ἡ ἐλεημοσύνη σου εἰς τὰς χεῖράς σου let your alms sweat in your hands, i.e., do not give alms without due consideration D 1:6 (quot. of unknown orig.; cp. SibOr 2, 79; Mt 7:6.—S. ἐλεημοσύνη 2.).—DELG s.v. ἱδρώω. -
5 γηροκομεία
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6 γηροκομεῖα
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7 γηροκομείον
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8 γηροκομεῖον
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9 γηροκομείου
γηροκομεῖονalms-house for the aged: neut gen sg -
10 γηροκομείω
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11 γηροκομείῳ
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12 γηροκομείωι
γηροκομείῳ, γηροκομεῖονalms-house for the aged: neut dat sg -
13 γηροκομείων
γηροκομεῖονalms-house for the aged: neut gen pl -
14 γηροτροφεία
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15 γηροτροφεῖα
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16 γηροτροφείον
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17 γηροτροφεῖον
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18 γηροτροφείου
γηροτροφεῖονalms-house for the aged: neut gen sg -
19 ελεημοποιού
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20 ἐλεημοποιοῦ
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См. также в других словарях:
Alms — or almsgiving exists in a number of religions. In general, it involves giving materially to another as an act of religious virtue. In Abrahamic religions, alms are given as charity to benefit the poor. In Buddhism, alms are given by lay people to … Wikipedia
Alms — ([add]mz), n. sing. & pl. [OE. almes, almesse, AS. [ae]lmysse, fr. L. eleemosyna, Gr. elehmosy nh mercy, charity, alms, fr. eleei^n to pity. Cf. {Almonry}, {Eleemosynary}.] Anything given gratuitously to relieve the poor, as money, food, or… … The Collaborative International Dictionary of English
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alms — (n.) O.E. ælmesse alms, almsgiving, from P.Gmc. *alemosna (Cf. O.S. alamosna, O.H.G. alamuosan, O.N. ölmusa), an early borrowing of V.L. *alemosyna (Cf. O.Sp. almosna, O.Fr. almosne, It. limosina), from Church L. eleemosyna (Tertullian, 3c.),… … Etymology dictionary
alms — alms; alms·deed; alms·man; … English syllables
alms — [ämz] n. pl. alms [ME almesse < OE ælmesse < LL(Ec) eleemosyna < Gr eleēmosynē, pity, mercy (in LXX & N.T., charity, alms) < eleēmōn, merciful < eleos, mercy, orig., woe, prob. < IE echoic base * el > Norw dial. jalm, noise]… … English World dictionary
alms — [a:mz US a:mz, a:lmz] n [plural] literary [: Old English; Origin: Almesse, Alms, from Late Latin eleemosyna, from Greek, from eleos pity ] money, food etc given to poor people in the past … Dictionary of contemporary English
alms — index contribution (donation), donation, largess (gift) Burton s Legal Thesaurus. William C. Burton. 2006 … Law dictionary
alms — [ amz ] noun plural OLD FASHIONED money, food, or clothes given to poor people … Usage of the words and phrases in modern English
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alms — [n] handout aid, assistance, benefaction, charity, contribution, dole, donation, offering; concepts 337,657 … New thesaurus