allow+for+(...)

מצי, מָצָה(מָצָא) (b. h.) to squeeze, wring, esp. to wring out the blood of the bird sacrifice. Sifra Vayikra, Ndab., ch. VIII, Par. 7 הזא מוֹצֶה he wrings it; a. fr. Pi. מִיצָּה, מִצָּה 1) same. Zeb.VI, 5, sq.; a. fr. 2) to pour out to the last drop, to drain. Ib. 64b מי כתיב יְמַצֶּה יִמָּצֵהוכ׳ (ed. punctuate יַמְצֶה, Hif.) it does not say (Lev. 5:9), ‘he shall pour out (the remainder) at the bottom, but ‘it shall be wrung out, which means, that it will run out to the bottom of itself. Ter. XI, 8 הִרְכִּינָהּ ומִיצָּה (Y. ed. ומִיצֵּת; Ms. M. ומִצֵּת) if he bent the vessel and drained it; B. Bath.87b (Ms. H. a. R. ומיצת); ib. V, 8 (87a) הרכינה ומיצה (Y. ed. ומצת; Bab. ed. ומִיצֵּית, Ms. M. ומִוצֵּת; Ms. R. ומִיצְּתָהּ). Gen. R. s. 85; s. 92 (play on מצא, Gen. 44:16) כזה שהוא מְמַצֶּהוכ׳ as one drains a vessel and leaves nothing but the lees. Midr. Till. to Ps. 59 (play on מצא, Prov. 18:22) כשהאשה רעה היא מְמַצָּה (כל) הטובות כולן מביתווכ׳ ed. Bub. (oth. ed. ממַצֶּאֶת, a. oth. variants) when the wife is bad, she drains all the good things out of his house and makes him poor; Yalk. Prov. 957 ממציא (read: מְמַצֵּית); a. fr. 3) (cmp. מָצַע) מ׳ מידות to measure exactly. Erub.IV, 11 (52b) אין המשוחות מְמַצִּיןוכ׳ the surveyors (in marking distances for Sabbath limits) do not measure exactly (but mark within the limits), in order to allow for mistakes.Trnsf. to sound ones learning. Men.18a למַצֹּות מידותי to have my own learning examined; למ׳ מידותיווכ׳ to sound the learning of Hithpa. מִתְמַצֶּה to be wrung out; to be emptied, drained Sifra Vayikra, Ḥob., Par. 10, ch. XVIII; Zeb.64b שהשירין מִתְמְצִּים ליסוד where the remainder is poured out towards the bottom of the altar; a. fr. (Ib. VI, 4 (64b) היה מתמצה, read מְמַצֶּה, v. Rabb. D. S. a. l. note 50.Y.R. Hash. I, 56d top; Y.Shek.III, beg.47b עד כאן הן מִתְמַצּוֹת לילדוכ׳ up to that time (the first of Elul) the latest births of the old year (of those conceived before the first of Nisan) take place Trnsf. (with חשבון) to be exactly counted, to be finally settled. Y.Sot.I, 17a (he suffers a loss by the death of his ox) והחשבון מִתְמַצֶּה and the account (of his sins) is settled; ib.; Num. R. s. 9 אחת מתארעאוכ׳, v. אָרַע I; Koh. R. to VII, 27.

מצי, מָצָה(מָצָא) (b. h.) to squeeze, wring, esp. to wring out the blood of the bird sacrifice. Sifra Vayikra, Ndab., ch. VIII, Par. 7 הזא מוֹצֶה he wrings it; a. fr. Pi. מִיצָּה, מִצָּה 1) same. Zeb.VI, 5, sq.; a. fr. 2) to pour out to the last drop, to drain. Ib. 64b מי כתיב יְמַצֶּה יִמָּצֵהוכ׳ (ed. punctuate יַמְצֶה, Hif.) it does not say (Lev. 5:9), ‘he shall pour out (the remainder) at the bottom, but ‘it shall be wrung out, which means, that it will run out to the bottom of itself. Ter. XI, 8 הִרְכִּינָהּ ומִיצָּה (Y. ed. ומִיצֵּת; Ms. M. ומִצֵּת) if he bent the vessel and drained it; B. Bath.87b (Ms. H. a. R. ומיצת); ib. V, 8 (87a) הרכינה ומיצה (Y. ed. ומצת; Bab. ed. ומִיצֵּית, Ms. M. ומִוצֵּת; Ms. R. ומִיצְּתָהּ). Gen. R. s. 85; s. 92 (play on מצא, Gen. 44:16) כזה שהוא מְמַצֶּהוכ׳ as one drains a vessel and leaves nothing but the lees. Midr. Till. to Ps. 59 (play on מצא, Prov. 18:22) כשהאשה רעה היא מְמַצָּה (כל) הטובות כולן מביתווכ׳ ed. Bub. (oth. ed. ממַצֶּאֶת, a. oth. variants) when the wife is bad, she drains all the good things out of his house and makes him poor; Yalk. Prov. 957 ממציא (read: מְמַצֵּית); a. fr. 3) (cmp. מָצַע) מ׳ מידות to measure exactly. Erub.IV, 11 (52b) אין המשוחות מְמַצִּיןוכ׳ the surveyors (in marking distances for Sabbath limits) do not measure exactly (but mark within the limits), in order to allow for mistakes.Trnsf. to sound ones learning. Men.18a למַצֹּות מידותי to have my own learning examined; למ׳ מידותיווכ׳ to sound the learning of Hithpa. מִתְמַצֶּה to be wrung out; to be emptied, drained Sifra Vayikra, Ḥob., Par. 10, ch. XVIII; Zeb.64b שהשירין מִתְמְצִּים ליסוד where the remainder is poured out towards the bottom of the altar; a. fr. (Ib. VI, 4 (64b) היה מתמצה, read מְמַצֶּה, v. Rabb. D. S. a. l. note 50.Y.R. Hash. I, 56d top; Y.Shek.III, beg.47b עד כאן הן מִתְמַצּוֹת לילדוכ׳ up to that time (the first of Elul) the latest births of the old year (of those conceived before the first of Nisan) take place Trnsf. (with חשבון) to be exactly counted, to be finally settled. Y.Sot.I, 17a (he suffers a loss by the death of his ox) והחשבון מִתְמַצֶּה and the account (of his sins) is settled; ib.; Num. R. s. 9 אחת מתארעאוכ׳, v. אָרַע I; Koh. R. to VII, 27.

מצי, מָצָה(מָצָא) (b. h.) to squeeze, wring, esp. to wring out the blood of the bird sacrifice. Sifra Vayikra, Ndab., ch. VIII, Par. 7 הזא מוֹצֶה he wrings it; a. fr. Pi. מִיצָּה, מִצָּה 1) same. Zeb.VI, 5, sq.; a. fr. 2) to pour out to the last drop, to drain. Ib. 64b מי כתיב יְמַצֶּה יִמָּצֵהוכ׳ (ed. punctuate יַמְצֶה, Hif.) it does not say (Lev. 5:9), ‘he shall pour out (the remainder) at the bottom, but ‘it shall be wrung out, which means, that it will run out to the bottom of itself. Ter. XI, 8 הִרְכִּינָהּ ומִיצָּה (Y. ed. ומִיצֵּת; Ms. M. ומִצֵּת) if he bent the vessel and drained it; B. Bath.87b (Ms. H. a. R. ומיצת); ib. V, 8 (87a) הרכינה ומיצה (Y. ed. ומצת; Bab. ed. ומִיצֵּית, Ms. M. ומִוצֵּת; Ms. R. ומִיצְּתָהּ). Gen. R. s. 85; s. 92 (play on מצא, Gen. 44:16) כזה שהוא מְמַצֶּהוכ׳ as one drains a vessel and leaves nothing but the lees. Midr. Till. to Ps. 59 (play on מצא, Prov. 18:22) כשהאשה רעה היא מְמַצָּה (כל) הטובות כולן מביתווכ׳ ed. Bub. (oth. ed. ממַצֶּאֶת, a. oth. variants) when the wife is bad, she drains all the good things out of his house and makes him poor; Yalk. Prov. 957 ממציא (read: מְמַצֵּית); a. fr. 3) (cmp. מָצַע) מ׳ מידות to measure exactly. Erub.IV, 11 (52b) אין המשוחות מְמַצִּיןוכ׳ the surveyors (in marking distances for Sabbath limits) do not measure exactly (but mark within the limits), in order to allow for mistakes.Trnsf. to sound ones learning. Men.18a למַצֹּות מידותי to have my own learning examined; למ׳ מידותיווכ׳ to sound the learning of Hithpa. מִתְמַצֶּה to be wrung out; to be emptied, drained Sifra Vayikra, Ḥob., Par. 10, ch. XVIII; Zeb.64b שהשירין מִתְמְצִּים ליסוד where the remainder is poured out towards the bottom of the altar; a. fr. (Ib. VI, 4 (64b) היה מתמצה, read מְמַצֶּה, v. Rabb. D. S. a. l. note 50.Y.R. Hash. I, 56d top; Y.Shek.III, beg.47b עד כאן הן מִתְמַצּוֹת לילדוכ׳ up to that time (the first of Elul) the latest births of the old year (of those conceived before the first of Nisan) take place Trnsf. (with חשבון) to be exactly counted, to be finally settled. Y.Sot.I, 17a (he suffers a loss by the death of his ox) והחשבון מִתְמַצֶּה and the account (of his sins) is settled; ib.; Num. R. s. 9 אחת מתארעאוכ׳, v. אָרַע I; Koh. R. to VII, 27.

פֵּאָה, פֵּי׳f. (b. h.; פאה to split, divide; v. Ges. H. Dict.12> s. v.) section, segment, corner.Pl. פֵּאוֹת, פֵּי׳. Erub.51a (ref. to Num. 35:5) פ׳ כתיבן the text speaks of corners (angular additions); ib. לזה אתה נותן פ׳ אין אתה נותן פ׳וכ׳ for this purpose (the definition of suburbs) you allow corners to be included (i. e. square measurements), but you must not allow corners to those appointing a Sabbath center (שְׁבִיתָה), i. e. you must allow them to walk only within a circle the radius of which is two thousand cubits. Ib. 11a בארבע פ׳ השדה Ar. (ed. פינות) in the four corners of the field; a. e.Esp. 1) פְּאַת ראש the hair on the temples; פאת זקן the hair on the chin. Macc.III, 5 המקיף פ׳ ראשו והמשחית פ׳ זקנו (v. Lev. 19:27) he who cuts off (shaves) the hair of his temples and destroys the hair of his chins; expl. ib. 20b פאת ראשו סוף ראשווכ׳ the peah of his head means cutting the tail-end of the hair of his head … making his temples as smooth as the spot behind the ear and as the forehead; פאת זקנו סוף זקנווכ׳ the peah of his chin means the pointed ends of his chin, v. שִׁיבּוֹלֶת; Sifra Kdosh., Par. 3, ch. VI; a. e.In gen. curls; פ׳ נכרית strange (false) curls, wig. Sabb.VI, 5. Naz.28b; a. e. 2) (פאת שדה) the corner of the field, the portion of the harvest left for the poor, peah (Lev. 19:9 sq.) Sifra Kdosh., Par. 1, ch. I פטור מן הלקט … והפ׳ is exempt from the duty of leaving for the poor the gleanings, the forgotten sheaf, and the corner. Ib. חייבים בפ׳ are subject to peah. Ib. אין פ׳ אלא מחמת הכילויוכ׳ the title of peah comes only through the finishing (of the cutting of the field, i. e. if one left a plot uncut in the middle of a field, the poor cannot take it, before the field is entirely cut), and only when it has a name (has been designated by the owner as the poor mans share), and the real peah is only that which is left at the end (i. e. he who has left a plot in the middle, must also leave a corner); ib. נתן בתחילה הרי זו פ׳ if he left a portion on beginning to cut or in the middle, it is peah (belongs to the poor, and is exempt from tithes); Peah I, 3; a. v. fr. 3) (transf.) braid, vines plaited together so as to form a cover or a partition. Tosef.Kil.IV, 5 אם היו קנים מדוקרנין עושה אותן פ׳ מלמעלה ומותר if forked reeds were standing there, he forms a plait above, and it is permitted (it forms a partition with regard to mixed seeds); Erub.11b. Y.Kil.IV, 29b מציל משום פ׳ it saves (makes the place marked off by reeds a partitioned field) the same as a garland of vines. Ib. הדא פ׳ מה אתוכ׳ what do you mean by that peah? do you mean overhead, or on the side? Ib. bot. הפ׳ אינהוכ׳ the ‘plait does not save (is not considered a partition), unless it is solidly joined on four sides. Ib. פ׳ מהו שתציל בסוכה do intertwined vines form a partition with regard to Succah (to be considered a wall)?; Y.Succ.I, 52a bot. Erub. l. c. top פ׳ מותרת לענין כלאיםוכ׳ (Ms. M. פ׳ קליעית קליעית, being a gloss to פ׳; v. Rabb. D. S. a. l. note) ‘braids form a partition with regard to mixed seeds, but not with regard to Sabbath laws; a. fr. Peah, name of a treatise of Mishnah, Tosefta and Talmud Yrushalmi, of the Order of Zraʿim.

פֵּאָה, פֵּי׳f. (b. h.; פאה to split, divide; v. Ges. H. Dict.12> s. v.) section, segment, corner.Pl. פֵּאוֹת, פֵּי׳. Erub.51a (ref. to Num. 35:5) פ׳ כתיבן the text speaks of corners (angular additions); ib. לזה אתה נותן פ׳ אין אתה נותן פ׳וכ׳ for this purpose (the definition of suburbs) you allow corners to be included (i. e. square measurements), but you must not allow corners to those appointing a Sabbath center (שְׁבִיתָה), i. e. you must allow them to walk only within a circle the radius of which is two thousand cubits. Ib. 11a בארבע פ׳ השדה Ar. (ed. פינות) in the four corners of the field; a. e.Esp. 1) פְּאַת ראש the hair on the temples; פאת זקן the hair on the chin. Macc.III, 5 המקיף פ׳ ראשו והמשחית פ׳ זקנו (v. Lev. 19:27) he who cuts off (shaves) the hair of his temples and destroys the hair of his chins; expl. ib. 20b פאת ראשו סוף ראשווכ׳ the peah of his head means cutting the tail-end of the hair of his head … making his temples as smooth as the spot behind the ear and as the forehead; פאת זקנו סוף זקנווכ׳ the peah of his chin means the pointed ends of his chin, v. שִׁיבּוֹלֶת; Sifra Kdosh., Par. 3, ch. VI; a. e.In gen. curls; פ׳ נכרית strange (false) curls, wig. Sabb.VI, 5. Naz.28b; a. e. 2) (פאת שדה) the corner of the field, the portion of the harvest left for the poor, peah (Lev. 19:9 sq.) Sifra Kdosh., Par. 1, ch. I פטור מן הלקט … והפ׳ is exempt from the duty of leaving for the poor the gleanings, the forgotten sheaf, and the corner. Ib. חייבים בפ׳ are subject to peah. Ib. אין פ׳ אלא מחמת הכילויוכ׳ the title of peah comes only through the finishing (of the cutting of the field, i. e. if one left a plot uncut in the middle of a field, the poor cannot take it, before the field is entirely cut), and only when it has a name (has been designated by the owner as the poor mans share), and the real peah is only that which is left at the end (i. e. he who has left a plot in the middle, must also leave a corner); ib. נתן בתחילה הרי זו פ׳ if he left a portion on beginning to cut or in the middle, it is peah (belongs to the poor, and is exempt from tithes); Peah I, 3; a. v. fr. 3) (transf.) braid, vines plaited together so as to form a cover or a partition. Tosef.Kil.IV, 5 אם היו קנים מדוקרנין עושה אותן פ׳ מלמעלה ומותר if forked reeds were standing there, he forms a plait above, and it is permitted (it forms a partition with regard to mixed seeds); Erub.11b. Y.Kil.IV, 29b מציל משום פ׳ it saves (makes the place marked off by reeds a partitioned field) the same as a garland of vines. Ib. הדא פ׳ מה אתוכ׳ what do you mean by that peah? do you mean overhead, or on the side? Ib. bot. הפ׳ אינהוכ׳ the ‘plait does not save (is not considered a partition), unless it is solidly joined on four sides. Ib. פ׳ מהו שתציל בסוכה do intertwined vines form a partition with regard to Succah (to be considered a wall)?; Y.Succ.I, 52a bot. Erub. l. c. top פ׳ מותרת לענין כלאיםוכ׳ (Ms. M. פ׳ קליעית קליעית, being a gloss to פ׳; v. Rabb. D. S. a. l. note) ‘braids form a partition with regard to mixed seeds, but not with regard to Sabbath laws; a. fr. Peah, name of a treatise of Mishnah, Tosefta and Talmud Yrushalmi, of the Order of Zraʿim.

פֵּאָה, פֵּי׳f. (b. h.; פאה to split, divide; v. Ges. H. Dict.12> s. v.) section, segment, corner.Pl. פֵּאוֹת, פֵּי׳. Erub.51a (ref. to Num. 35:5) פ׳ כתיבן the text speaks of corners (angular additions); ib. לזה אתה נותן פ׳ אין אתה נותן פ׳וכ׳ for this purpose (the definition of suburbs) you allow corners to be included (i. e. square measurements), but you must not allow corners to those appointing a Sabbath center (שְׁבִיתָה), i. e. you must allow them to walk only within a circle the radius of which is two thousand cubits. Ib. 11a בארבע פ׳ השדה Ar. (ed. פינות) in the four corners of the field; a. e.Esp. 1) פְּאַת ראש the hair on the temples; פאת זקן the hair on the chin. Macc.III, 5 המקיף פ׳ ראשו והמשחית פ׳ זקנו (v. Lev. 19:27) he who cuts off (shaves) the hair of his temples and destroys the hair of his chins; expl. ib. 20b פאת ראשו סוף ראשווכ׳ the peah of his head means cutting the tail-end of the hair of his head … making his temples as smooth as the spot behind the ear and as the forehead; פאת זקנו סוף זקנווכ׳ the peah of his chin means the pointed ends of his chin, v. שִׁיבּוֹלֶת; Sifra Kdosh., Par. 3, ch. VI; a. e.In gen. curls; פ׳ נכרית strange (false) curls, wig. Sabb.VI, 5. Naz.28b; a. e. 2) (פאת שדה) the corner of the field, the portion of the harvest left for the poor, peah (Lev. 19:9 sq.) Sifra Kdosh., Par. 1, ch. I פטור מן הלקט … והפ׳ is exempt from the duty of leaving for the poor the gleanings, the forgotten sheaf, and the corner. Ib. חייבים בפ׳ are subject to peah. Ib. אין פ׳ אלא מחמת הכילויוכ׳ the title of peah comes only through the finishing (of the cutting of the field, i. e. if one left a plot uncut in the middle of a field, the poor cannot take it, before the field is entirely cut), and only when it has a name (has been designated by the owner as the poor mans share), and the real peah is only that which is left at the end (i. e. he who has left a plot in the middle, must also leave a corner); ib. נתן בתחילה הרי זו פ׳ if he left a portion on beginning to cut or in the middle, it is peah (belongs to the poor, and is exempt from tithes); Peah I, 3; a. v. fr. 3) (transf.) braid, vines plaited together so as to form a cover or a partition. Tosef.Kil.IV, 5 אם היו קנים מדוקרנין עושה אותן פ׳ מלמעלה ומותר if forked reeds were standing there, he forms a plait above, and it is permitted (it forms a partition with regard to mixed seeds); Erub.11b. Y.Kil.IV, 29b מציל משום פ׳ it saves (makes the place marked off by reeds a partitioned field) the same as a garland of vines. Ib. הדא פ׳ מה אתוכ׳ what do you mean by that peah? do you mean overhead, or on the side? Ib. bot. הפ׳ אינהוכ׳ the ‘plait does not save (is not considered a partition), unless it is solidly joined on four sides. Ib. פ׳ מהו שתציל בסוכה do intertwined vines form a partition with regard to Succah (to be considered a wall)?; Y.Succ.I, 52a bot. Erub. l. c. top פ׳ מותרת לענין כלאיםוכ׳ (Ms. M. פ׳ קליעית קליעית, being a gloss to פ׳; v. Rabb. D. S. a. l. note) ‘braids form a partition with regard to mixed seeds, but not with regard to Sabbath laws; a. fr. Peah, name of a treatise of Mishnah, Tosefta and Talmud Yrushalmi, of the Order of Zraʿim.

פֵּאָה, פֵּי׳f. (b. h.; פאה to split, divide; v. Ges. H. Dict.12> s. v.) section, segment, corner.Pl. פֵּאוֹת, פֵּי׳. Erub.51a (ref. to Num. 35:5) פ׳ כתיבן the text speaks of corners (angular additions); ib. לזה אתה נותן פ׳ אין אתה נותן פ׳וכ׳ for this purpose (the definition of suburbs) you allow corners to be included (i. e. square measurements), but you must not allow corners to those appointing a Sabbath center (שְׁבִיתָה), i. e. you must allow them to walk only within a circle the radius of which is two thousand cubits. Ib. 11a בארבע פ׳ השדה Ar. (ed. פינות) in the four corners of the field; a. e.Esp. 1) פְּאַת ראש the hair on the temples; פאת זקן the hair on the chin. Macc.III, 5 המקיף פ׳ ראשו והמשחית פ׳ זקנו (v. Lev. 19:27) he who cuts off (shaves) the hair of his temples and destroys the hair of his chins; expl. ib. 20b פאת ראשו סוף ראשווכ׳ the peah of his head means cutting the tail-end of the hair of his head … making his temples as smooth as the spot behind the ear and as the forehead; פאת זקנו סוף זקנווכ׳ the peah of his chin means the pointed ends of his chin, v. שִׁיבּוֹלֶת; Sifra Kdosh., Par. 3, ch. VI; a. e.In gen. curls; פ׳ נכרית strange (false) curls, wig. Sabb.VI, 5. Naz.28b; a. e. 2) (פאת שדה) the corner of the field, the portion of the harvest left for the poor, peah (Lev. 19:9 sq.) Sifra Kdosh., Par. 1, ch. I פטור מן הלקט … והפ׳ is exempt from the duty of leaving for the poor the gleanings, the forgotten sheaf, and the corner. Ib. חייבים בפ׳ are subject to peah. Ib. אין פ׳ אלא מחמת הכילויוכ׳ the title of peah comes only through the finishing (of the cutting of the field, i. e. if one left a plot uncut in the middle of a field, the poor cannot take it, before the field is entirely cut), and only when it has a name (has been designated by the owner as the poor mans share), and the real peah is only that which is left at the end (i. e. he who has left a plot in the middle, must also leave a corner); ib. נתן בתחילה הרי זו פ׳ if he left a portion on beginning to cut or in the middle, it is peah (belongs to the poor, and is exempt from tithes); Peah I, 3; a. v. fr. 3) (transf.) braid, vines plaited together so as to form a cover or a partition. Tosef.Kil.IV, 5 אם היו קנים מדוקרנין עושה אותן פ׳ מלמעלה ומותר if forked reeds were standing there, he forms a plait above, and it is permitted (it forms a partition with regard to mixed seeds); Erub.11b. Y.Kil.IV, 29b מציל משום פ׳ it saves (makes the place marked off by reeds a partitioned field) the same as a garland of vines. Ib. הדא פ׳ מה אתוכ׳ what do you mean by that peah? do you mean overhead, or on the side? Ib. bot. הפ׳ אינהוכ׳ the ‘plait does not save (is not considered a partition), unless it is solidly joined on four sides. Ib. פ׳ מהו שתציל בסוכה do intertwined vines form a partition with regard to Succah (to be considered a wall)?; Y.Succ.I, 52a bot. Erub. l. c. top פ׳ מותרת לענין כלאיםוכ׳ (Ms. M. פ׳ קליעית קליעית, being a gloss to פ׳; v. Rabb. D. S. a. l. note) ‘braids form a partition with regard to mixed seeds, but not with regard to Sabbath laws; a. fr. Peah, name of a treatise of Mishnah, Tosefta and Talmud Yrushalmi, of the Order of Zraʿim.

פָּסַק(b. h. פָּשַׂק) (to separate, part, distribute, 1) to divide, split, interrupt. Taan.27b; Meg.22a פּוֹסֵק the reader divides (one verse), i. e. the first reads two verses and a half, leaving the other half to be read by his successor. Ib. לא התיר לי לִפְסוֹקוכ׳ he permitted me to cut a verse in two only in teaching the school children. Ib. 31b במשנה תורה פוסק the chapter in Deuteronomy containing the curses (Deut. 28:15–69) may be divided (to be read by two or more); a. fr.(Gen. R. s. 10 כיון שפסקה; Yalk. ib. 16 שפוסקה, v. פָּתַק.Part. pass. פָּסוּק; f. פְּסוּקָה. Ḥull.III, 3 פְּסוּקַת הגרגרת, v. גַּרְגֶּרֶת. 2) (denom. of פָּסוּק) to recite a verse. Ḥag.15a, sq. פְּסוֹק לי פְּסוּקְךָ (interch. with Chald. פסוק לי פסוקיך) recite to me thy Bible verse (recently learned). 3) (cmp. חָתַךְ, גָּזַר) to apportion, assign; to provide; to promise, agree. Keth.65a אין פּוֹסְקִין יינות לאשה in decreeing alimentation for a woman we do not provide for wine. Ib. כך תִּפְסְקוּ לבנותיכם so much (and no more) may ye grant to your daughters. Ib. 107a פוסקין מזונות לאשת איש the court assigns alimentation (from the estate) to a deserted wife. Ib. V, 8 לא פ׳ … אלאוכ׳ only R. Y. decreed barley as a part of alimentation, because he lived near Edom. Ib. פוסק לעומתןוכ׳ he must give her, v. עוּמָּה. Ib. VI, 2 הפוסק מעות לחתנו if a man agrees to pay a certain amount to his intended son-in-law (on the date of marriage). Ib. 3 פָּסְקָה להכניס … הוא פוסקוכ׳ if she promises to bring to him one thousand Denars, he must assign to her (as settlement in the Kthubah) fifteen Manehs. Tosef. ib. XIII (XII), 1 אם פָּסְקוּ לה … מה שפסקו פסקו if the court has granted her (alimentation), what they have granted, is granted. Ib. פסקה היא לעצמה (not על עצמה) if she herself has promised (to bring her husband a certain sum, and now her father refuses to give it). Ib. אבה פ׳ עליוכ׳ my father has promised for me; what can I do (if he retracts)?; Keth.XIII, 5. Y.Kidd.IV, 65c top פּוֹסְקֵי צדקה ברביםוכ׳ those who subscribe to a charity in public and refuse to pay; Taan.8b; a. v. fr. 4) to fix a price; to buy on time. Gitt.58a אפדנו בכל ממון שפוסקין עליו I will redeem him for any price that they may set on him. B. Mets.V, 7 אין פוסקין … עד שיצא השער you dare not fix a price on crops (buy on time), until the market price has been published. Ib. יצא השער פוסקין ואע״פ שאין לזה יש לזה (missing in Y. ed.) when the market price is out, you may buy, for although he (the seller) has no goods as yet, others have. Ib. פוסק עמו על הגדיש, v. גָּדִיש; a. v. fr. 5) פ׳ דברים ( to split words, to argue. Snh.44b פיסקון שפוסק דברים כלפי מעלה Gabriel is surnamed Pisḳon, because he argues with the Lord. 6) (neut. verb) to be cut off; to cease, be stopped. Sot.IX, 9 משרבו … פסקו המים המרים … הפסיקן when the faithless men became frequent, the application of the waters of jealousy ceased, and it was R. J. ben Z. that abolished them. Ib. 12 פסקו אנשי אמונה the men of faith ceased to exist. Tanḥ. Shmoth 16 אין אותה מצוה פוֹסֶקֶת מביתו that good deed shall never cease from (being practiced in) his house. Gen. R. s. 52 פסקו העוברים והשבים travellers ceased to pass by; a. v. fr. Nif. נִפְסַק to be split, cut in two, broken. Tosef.B. Kam. XI, 15; B. Kam. 119b הנ׳ במגירה chips at planing, v. גָּרַר I. Ḥull.III, 1 נשברה השדרה ונ׳ החוט שלה if the spinal column is broken and the spinal cord severed. Sabb.112a סנדל שנִפְסְקוּ שתי אזניו a sandal, both ears (loops) of which are torn off; Tosef.Kel.B. Bath. IV, 5 שנִתְפַּסְּקוּ; Kel. XXVI, 4; a. fr.Tosef.Mikv.III, 5, sq. ונפסקו, v. פָּתַק. Hif. הִפְסִיק 1) to separate, sever connection; to form a partition. Sot.38b אפי׳ מחיצה … אינה מַפְסֶקֶת ביןוכ׳ not even an iron wall forms a partition between Israel and his father in heaven (worshippers form a congregation even if separated by a partition); Pes.85b. Peah. I, 2 ואלו מַפְסִיקִין לפאה the following things form a division of fields with regard to Peah: a brook Ab. Zar.52a אתה׳ הענין the word eth (before ĕlohehem Deut. 12:2) divides the subject (so as not to allow an analogy between idolatrous utensils and the idols themselves), v. next w.; a. fr. 2) to interrupt; to cause to cease; to leave off; to pause. Ber.II, 2 בין ויאמר לאמת ויציב לא יַפְסִיק between the last portion of the Sh‘mʿa (Num. 15:37–41) and ‘Ĕmeth Vyatsib one must not pause (interrupt the prayer to greet a person). Ib. 14a במגילה מהו שיפסיק may one interrupt ones self during the reading of the Mgillah? (Ib. also פּוֹסֵק Kal. Ib. 5:1. Ex. R. s. 2 עם כל הנביאיםה׳ מלדבר … לאה׳ מימיו with all other prophets the Lord ceased from speaking at times, but with Moses he never ceased. Taan.30a סעודה המַפְסִיק בה the meal with which one ceases (the last meal before beginning to fast, called סעודה המַפְסֶקֶת). Y.Nidd.I, 49c והִפְסִיקָה שלש עונות and ceased (to have menstruation) for three periods. Meg.III, 6 אין מַפְסִיקִין בקללותוכ׳ in reading the curses (Lev. 26:14–44; Deut. 28:15–69) you must not break off, but one person must read the whole Ib. 31b מקום שמפסיקין בשבתוכ׳ where they leave off reading on Sabbath morning, there they continue in the afternoon Sot.IX, 9, v. supra. Gen. R. s. 52, beg. מה אני מפסיק צדקה מביתי shall I allow charity to cease in my house (to fall into desuetude from want of opportunity)?; a. fr. 3) to cut sprays off, trim, v. פָּסַג. 4) to dam. Tosef.Par.V (IV), 9 מפסיק ומנגב he makes a dam (cuts off the influx) and lays the cavity dry. Pi. פִּיסֵּק 1) to trim. Tosef.B. Kam. XI, 18, v. פָּסַג. 2) to interrupt.Part. pass. מְפוּסָּק; pl. מְפוּסָּקִין. Y.Pes.X, 37c; Y.Sabb.VIII, beg.11a מהו לשתותן מפ׳ how about drinking them (the four cups of the Passover evening) in pauses (sipping)?, v. פִּיסָּק. 3) to cut down, ruin; to cut to pieces. Pesik. Naḥ., p. 128a> קיצצוהו ופִיסְּקוּהוּ they cut it down and ruined it (the vineyard). Lam. R. to IV, 15 והיתה … עליהן ומְפַסַּקְתָּן the carriage passed over them and dismembered them; Pesik. Vattom., p. 133b> ומפסקתה (corr. acc.); Yalk. Is. 266 והיתה … עליה ומְפַסַּקְתָּהּ; a. e. Hithpa. הִתְפַּסֵּק, Nithpa. נִתְפַּסֵּק 1) to be severed. Tosef.Kel.B. Bath. IV, 5, v. supra. 2) (sub. בעינים, cmp. קרץ, Prov. 10:10; 6:13) to blink. Deut. R. s. 5 עשה עצמו מִתְפַּסֵּק he pretended to be blinking (Y.Sot.I, 16d bot., a. e. עבד גרמיה חשש בעייניה).

פָּסַק(b. h. פָּשַׂק) (to separate, part, distribute, 1) to divide, split, interrupt. Taan.27b; Meg.22a פּוֹסֵק the reader divides (one verse), i. e. the first reads two verses and a half, leaving the other half to be read by his successor. Ib. לא התיר לי לִפְסוֹקוכ׳ he permitted me to cut a verse in two only in teaching the school children. Ib. 31b במשנה תורה פוסק the chapter in Deuteronomy containing the curses (Deut. 28:15–69) may be divided (to be read by two or more); a. fr.(Gen. R. s. 10 כיון שפסקה; Yalk. ib. 16 שפוסקה, v. פָּתַק.Part. pass. פָּסוּק; f. פְּסוּקָה. Ḥull.III, 3 פְּסוּקַת הגרגרת, v. גַּרְגֶּרֶת. 2) (denom. of פָּסוּק) to recite a verse. Ḥag.15a, sq. פְּסוֹק לי פְּסוּקְךָ (interch. with Chald. פסוק לי פסוקיך) recite to me thy Bible verse (recently learned). 3) (cmp. חָתַךְ, גָּזַר) to apportion, assign; to provide; to promise, agree. Keth.65a אין פּוֹסְקִין יינות לאשה in decreeing alimentation for a woman we do not provide for wine. Ib. כך תִּפְסְקוּ לבנותיכם so much (and no more) may ye grant to your daughters. Ib. 107a פוסקין מזונות לאשת איש the court assigns alimentation (from the estate) to a deserted wife. Ib. V, 8 לא פ׳ … אלאוכ׳ only R. Y. decreed barley as a part of alimentation, because he lived near Edom. Ib. פוסק לעומתןוכ׳ he must give her, v. עוּמָּה. Ib. VI, 2 הפוסק מעות לחתנו if a man agrees to pay a certain amount to his intended son-in-law (on the date of marriage). Ib. 3 פָּסְקָה להכניס … הוא פוסקוכ׳ if she promises to bring to him one thousand Denars, he must assign to her (as settlement in the Kthubah) fifteen Manehs. Tosef. ib. XIII (XII), 1 אם פָּסְקוּ לה … מה שפסקו פסקו if the court has granted her (alimentation), what they have granted, is granted. Ib. פסקה היא לעצמה (not על עצמה) if she herself has promised (to bring her husband a certain sum, and now her father refuses to give it). Ib. אבה פ׳ עליוכ׳ my father has promised for me; what can I do (if he retracts)?; Keth.XIII, 5. Y.Kidd.IV, 65c top פּוֹסְקֵי צדקה ברביםוכ׳ those who subscribe to a charity in public and refuse to pay; Taan.8b; a. v. fr. 4) to fix a price; to buy on time. Gitt.58a אפדנו בכל ממון שפוסקין עליו I will redeem him for any price that they may set on him. B. Mets.V, 7 אין פוסקין … עד שיצא השער you dare not fix a price on crops (buy on time), until the market price has been published. Ib. יצא השער פוסקין ואע״פ שאין לזה יש לזה (missing in Y. ed.) when the market price is out, you may buy, for although he (the seller) has no goods as yet, others have. Ib. פוסק עמו על הגדיש, v. גָּדִיש; a. v. fr. 5) פ׳ דברים ( to split words, to argue. Snh.44b פיסקון שפוסק דברים כלפי מעלה Gabriel is surnamed Pisḳon, because he argues with the Lord. 6) (neut. verb) to be cut off; to cease, be stopped. Sot.IX, 9 משרבו … פסקו המים המרים … הפסיקן when the faithless men became frequent, the application of the waters of jealousy ceased, and it was R. J. ben Z. that abolished them. Ib. 12 פסקו אנשי אמונה the men of faith ceased to exist. Tanḥ. Shmoth 16 אין אותה מצוה פוֹסֶקֶת מביתו that good deed shall never cease from (being practiced in) his house. Gen. R. s. 52 פסקו העוברים והשבים travellers ceased to pass by; a. v. fr. Nif. נִפְסַק to be split, cut in two, broken. Tosef.B. Kam. XI, 15; B. Kam. 119b הנ׳ במגירה chips at planing, v. גָּרַר I. Ḥull.III, 1 נשברה השדרה ונ׳ החוט שלה if the spinal column is broken and the spinal cord severed. Sabb.112a סנדל שנִפְסְקוּ שתי אזניו a sandal, both ears (loops) of which are torn off; Tosef.Kel.B. Bath. IV, 5 שנִתְפַּסְּקוּ; Kel. XXVI, 4; a. fr.Tosef.Mikv.III, 5, sq. ונפסקו, v. פָּתַק. Hif. הִפְסִיק 1) to separate, sever connection; to form a partition. Sot.38b אפי׳ מחיצה … אינה מַפְסֶקֶת ביןוכ׳ not even an iron wall forms a partition between Israel and his father in heaven (worshippers form a congregation even if separated by a partition); Pes.85b. Peah. I, 2 ואלו מַפְסִיקִין לפאה the following things form a division of fields with regard to Peah: a brook Ab. Zar.52a אתה׳ הענין the word eth (before ĕlohehem Deut. 12:2) divides the subject (so as not to allow an analogy between idolatrous utensils and the idols themselves), v. next w.; a. fr. 2) to interrupt; to cause to cease; to leave off; to pause. Ber.II, 2 בין ויאמר לאמת ויציב לא יַפְסִיק between the last portion of the Sh‘mʿa (Num. 15:37–41) and ‘Ĕmeth Vyatsib one must not pause (interrupt the prayer to greet a person). Ib. 14a במגילה מהו שיפסיק may one interrupt ones self during the reading of the Mgillah? (Ib. also פּוֹסֵק Kal. Ib. 5:1. Ex. R. s. 2 עם כל הנביאיםה׳ מלדבר … לאה׳ מימיו with all other prophets the Lord ceased from speaking at times, but with Moses he never ceased. Taan.30a סעודה המַפְסִיק בה the meal with which one ceases (the last meal before beginning to fast, called סעודה המַפְסֶקֶת). Y.Nidd.I, 49c והִפְסִיקָה שלש עונות and ceased (to have menstruation) for three periods. Meg.III, 6 אין מַפְסִיקִין בקללותוכ׳ in reading the curses (Lev. 26:14–44; Deut. 28:15–69) you must not break off, but one person must read the whole Ib. 31b מקום שמפסיקין בשבתוכ׳ where they leave off reading on Sabbath morning, there they continue in the afternoon Sot.IX, 9, v. supra. Gen. R. s. 52, beg. מה אני מפסיק צדקה מביתי shall I allow charity to cease in my house (to fall into desuetude from want of opportunity)?; a. fr. 3) to cut sprays off, trim, v. פָּסַג. 4) to dam. Tosef.Par.V (IV), 9 מפסיק ומנגב he makes a dam (cuts off the influx) and lays the cavity dry. Pi. פִּיסֵּק 1) to trim. Tosef.B. Kam. XI, 18, v. פָּסַג. 2) to interrupt.Part. pass. מְפוּסָּק; pl. מְפוּסָּקִין. Y.Pes.X, 37c; Y.Sabb.VIII, beg.11a מהו לשתותן מפ׳ how about drinking them (the four cups of the Passover evening) in pauses (sipping)?, v. פִּיסָּק. 3) to cut down, ruin; to cut to pieces. Pesik. Naḥ., p. 128a> קיצצוהו ופִיסְּקוּהוּ they cut it down and ruined it (the vineyard). Lam. R. to IV, 15 והיתה … עליהן ומְפַסַּקְתָּן the carriage passed over them and dismembered them; Pesik. Vattom., p. 133b> ומפסקתה (corr. acc.); Yalk. Is. 266 והיתה … עליה ומְפַסַּקְתָּהּ; a. e. Hithpa. הִתְפַּסֵּק, Nithpa. נִתְפַּסֵּק 1) to be severed. Tosef.Kel.B. Bath. IV, 5, v. supra. 2) (sub. בעינים, cmp. קרץ, Prov. 10:10; 6:13) to blink. Deut. R. s. 5 עשה עצמו מִתְפַּסֵּק he pretended to be blinking (Y.Sot.I, 16d bot., a. e. עבד גרמיה חשש בעייניה).

שַׁהוּתf. (שָׁהָה) while, time. Y.Ber.1, 2d top; Gen. R. s. 12 על ידי ש׳ in the course of time. Meïl. 6a (in Chald. diet.) דלא הוה ש׳ למזרקיה he had not had the time to sprinkle it; (ib. שעות). Y.Maasr.III, 50d bot. נותנין לו ש׳ כדיוכ׳ we allow him an interval of time for cracking Ib. בתוך כדי ש׳ שנייה within the interval allowed for the second act Y.Sabb.IV, end, 7a כאן לשעה כאן לֹש׳ in the one case it means (chafing) for a while, in the other for some time. R. Hash. 30b כדי שיהא ש׳ ביוםוכ׳ that there be time left during the day to offer Y.Hor.I, 46a top וש׳ ביניהוןוכ׳ and the difference between them is the word time; R. M. says נותנין לו ש׳וכ׳ we allow him time, v. שָׁמַע; a. fr.

שַׁהוּתf. (שָׁהָה) while, time. Y.Ber.1, 2d top; Gen. R. s. 12 על ידי ש׳ in the course of time. Meïl. 6a (in Chald. diet.) דלא הוה ש׳ למזרקיה he had not had the time to sprinkle it; (ib. שעות). Y.Maasr.III, 50d bot. נותנין לו ש׳ כדיוכ׳ we allow him an interval of time for cracking Ib. בתוך כדי ש׳ שנייה within the interval allowed for the second act Y.Sabb.IV, end, 7a כאן לשעה כאן לֹש׳ in the one case it means (chafing) for a while, in the other for some time. R. Hash. 30b כדי שיהא ש׳ ביוםוכ׳ that there be time left during the day to offer Y.Hor.I, 46a top וש׳ ביניהוןוכ׳ and the difference between them is the word time; R. M. says נותנין לו ש׳וכ׳ we allow him time, v. שָׁמַע; a. fr.

שָׁכַב(b. h.) to incline; to lie down, lie, sleep. Bekh.VII, 2, a. e. גביניו שוֹכְבִין, v. גְּבִין II. Gen. R. s. 96 (ref. to Gen. 47:28 sq.) אתה שוֹכֵב ואין אתה מת thou shalt lie (in the grave) but not be dead (forever). Ber.I, 3 (ref. to Deut. 6:9) בשעה … שוֹכְבִיםוכ׳ (you must read the Shmʿa) at the time of the day when people lie down, and when people get up. Ib. 62b על כל משכב שְׁכַבוכ׳ lie on any couch, only not on the bare ground; a. v. fr.Part. pass. שָׁכוּב. Mekh. Bshall., Vayassʿa, s.3 תפלתם … שהיו שְׁכוּבִים בעפר the prayer of our fathers who were asleep in the ground; Yalk. Ex. 260 שוכבין. Hif. הִשְׁכִּיב 1) to cause to lie down. Ber.60b (in a night prayer) שתַּשְׁכִּיבַנִי לשלוםוכ׳ that thou make me to lie down for peace and to rise for peace Ber.4b הַשְׁכִּיבֵנוּ (cause us to lie down,) hashkibenu, a section of the evening prayers, inserted between Gullah and Tfillah (v. גְּאוּלָּה). Ib. 9b; a. fr. 2) to let lie with, to allow sodomy. Ker.3a (ref. to Lev. 18:22) קרי ביה לא תַשְׁכִּיב read it as lo thashkib, do not allow ; Snh.54b לא תַשְׁכֵּב (or תִשָּׁכֵב Nif.); a. e. Nif. נִשְׁכַּב to be lain with, esp. to be the subject of sodomy. Ib. אזהרה לנִשְׁכָּב מנין whence do we derive the warning (אַזְהָרָה) for the person that allows sodomy? Ib. (read:) לר׳ ישמעאל אזהרה לנ׳ לבהמהוכ׳ (v. Rabb. D. S. a. l. note 200, a. Yalk. Lev. 599) according to R. Yishmaels interpretation, whence do we derive the warning for the person that is made the subject of coupling with a beast? Ib. לא תִשָּׁכֵב, v. supra; a. fr.

שָׁכַב(b. h.) to incline; to lie down, lie, sleep. Bekh.VII, 2, a. e. גביניו שוֹכְבִין, v. גְּבִין II. Gen. R. s. 96 (ref. to Gen. 47:28 sq.) אתה שוֹכֵב ואין אתה מת thou shalt lie (in the grave) but not be dead (forever). Ber.I, 3 (ref. to Deut. 6:9) בשעה … שוֹכְבִיםוכ׳ (you must read the Shmʿa) at the time of the day when people lie down, and when people get up. Ib. 62b על כל משכב שְׁכַבוכ׳ lie on any couch, only not on the bare ground; a. v. fr.Part. pass. שָׁכוּב. Mekh. Bshall., Vayassʿa, s.3 תפלתם … שהיו שְׁכוּבִים בעפר the prayer of our fathers who were asleep in the ground; Yalk. Ex. 260 שוכבין. Hif. הִשְׁכִּיב 1) to cause to lie down. Ber.60b (in a night prayer) שתַּשְׁכִּיבַנִי לשלוםוכ׳ that thou make me to lie down for peace and to rise for peace Ber.4b הַשְׁכִּיבֵנוּ (cause us to lie down,) hashkibenu, a section of the evening prayers, inserted between Gullah and Tfillah (v. גְּאוּלָּה). Ib. 9b; a. fr. 2) to let lie with, to allow sodomy. Ker.3a (ref. to Lev. 18:22) קרי ביה לא תַשְׁכִּיב read it as lo thashkib, do not allow ; Snh.54b לא תַשְׁכֵּב (or תִשָּׁכֵב Nif.); a. e. Nif. נִשְׁכַּב to be lain with, esp. to be the subject of sodomy. Ib. אזהרה לנִשְׁכָּב מנין whence do we derive the warning (אַזְהָרָה) for the person that allows sodomy? Ib. (read:) לר׳ ישמעאל אזהרה לנ׳ לבהמהוכ׳ (v. Rabb. D. S. a. l. note 200, a. Yalk. Lev. 599) according to R. Yishmaels interpretation, whence do we derive the warning for the person that is made the subject of coupling with a beast? Ib. לא תִשָּׁכֵב, v. supra; a. fr.

שְׁרֵי, שְׁרָא, שְׁרֵאch. sam( Hif. הִשְׁרָה to cause to rest), 1) to untie, unharness; to disengage, dismiss. Targ. O. Gen. 24:32 וש׳ גמליא (ed. Berl. וש׳ מן ג׳; Y. ושָׁ׳ זממי ג׳ Pa.; h. text ויפתח). Targ. Job 30:11. Targ. O. Ex. 3:5 (h. text של); a. fr.Pes.113a שְׁרִי כיסך פתח שפיך untie thy purse (to receive the money), open thy bag (to deliver the goods), i. e. sell for cash. Snh.98a כולהון שְׁרוֹ ואסירי … איהן ש׳ חדוכ׳ all of them untie and tie up (their sores) at once (untie all of them, and then tie them up), but he unties and ties up one at a time. Pesik. R. s. 22 (read:) שַׁרְתַּנְהוֹן … ע״ג סודרא she untied them (the two Denars), and placed them on the shawl. Y.Ber.II, 5a bot. אתת … ושַׁרְתוּןוכ׳ (fr. שרה, cmp. חֲמֵי) when prayer time came, he untied them (the coins), and gave them to R. H.; (read:) קטר פורתיה לפורתיה ויהבון לשמעיה ושרתון וערק he tied his (R. Hs) share to his own, and gave them to his servant, but he (the servant) untied them and ran away. Y.Meg.IV, 75b bot. שְׁרוֹן ליהוכ׳, v. סַפְרוּתָא. Y.Keth.XII, 35a שרון גרמון ומנוניה they dismissed themselves (resigned their office) and appointed him (Hillel) in their place; a. fr.ש׳ תיגרא to solve a dispute, to settle or decide a case. Ned.62a שְׁרוּ לי תיגראי ברישא take my case up first. Yeb.100a שָׁרֵינָאוכ׳, v. תִּגְרָא I; a. e. 2) to allow, permit; to forgive; to absolve (= h. הִתִּיר). Targ. Y. Num. 30:3. Targ. Y. II Gen. 22:14. Targ. Y. II Num. 14:20; a. fr.Kidd.13b הוא אסרה והוא שַׁרְתָהּ (Rashi שרי לה) he tied her (by marrying her), and he untied her (through his death, that she can dispose of herself). Y.Ber.II, 5b אינון שַׁרְיָין ואינון אסרין do the same men permit and forbid? Y.Snh.VII, end, 25d (read:) שַׁרְיִי מה דעבדתין אמרה ליה לי נא שַׁרְיָיה undo what thou hast done (by charm); said she to him, I will not undo. Bab. ib. 99a ש׳ ליה מריהוכ׳ the Lord forgive R. Hillel. Ab. Zar.37a וקרו לן בית דינא שָׁרְיָא and they might call us a permitting court (of lax practice). Ib. כי שְׁרִיתוּהָ לאלתר שריתוהוכ׳ when you permitted her (to marry again), did you permit her to marry at once ? Ib. וקרו ליה יוסף שריא and they called him Joseph the permitter. Ib. אנא נמי שְׁרָאִי אחריתי Ms. M. (ed. אנא שרא, corr. acc.) I also permitted another thing (which was forbidden heretofore); a. v. fr.Part. pass. שָׁרֵי, שַׁרְיָא; f. שַׁרְיָא. Targ. II Esth. 3:8 יומא ש׳ a permitted day (free for trade).Bets.3b לדידיאפי׳ … ש׳ according to my opinion it is permitted even on the first day. Ib. 22a אפי׳ בשבת ש׳ it is permitted even on the Sabbath. Ned.62a ש׳ ליה לאינו לאודועיוכ׳ a man is permitted to make himself known (as a scholar) in a place where they do not know him; a. fr. 3) (to loosen the girdle,) to sit down for a meal; trnsf. to start, begin. Targ. Deut. 16:9 (O. ed. Berl. תְּשָׁרֵי, Pa.). Targ. II Esth. 3:7; a. fr.Lam. R. to I, 1 כמה דשְׁרִין למיכל (רבתי) (ed. Wil. דשְׁרוֹ) when they sat down to eat. Y.Dem.I, 21d bot.; Y.Shek.V, 48d top שַׁרְיַית מנהקה (not שוריית) she began to bray; a. fr.Trnsf. (cmp. meanings of b. h. יָאַל Hif.) to consent, be willing. Targ. Josh. 7:7. Ib. 17:12. Targ. Job 6:9; 28; a. fr. 4) to encamp, dwell, rest. Targ. 1 Sam. 26:5. Targ. Num. 2:2, sq. Targ. Ex. 40:35. Targ. Ps. 16:8, sq.; a. fr.Y.Ter.VIII, 46a חמריא שרוןוכ׳ ass-drivers took lodging in an inn. Lam. R. to I, 1 (חד מירוש׳) רבתי אשכח … שרון יתביןוכ׳ he found men that had taken lodging there, and sat eating and drinking. Y.Sabb.XIV, 14c bot. ע״י דהוה ש׳ תמןוכ׳ because he lived there (in Babylonia) Gen. R. s. 20 ויתיר … שרי, v. פָּרָא II. Snh.39a כל בי … שָׁרְיָא the Shechinah dwells wherever ten persons are assembled; a. fr. Pa. שָׁרֵי same, 1) to untie, loosen. Targ. Ps. 30:12 (ed. Wil. Pe.). Targ. Job 12:18 (ed. Wil. מַשְׁרֵי Af.); a. e. 2) to begin. Targ. O. Deut. 1:5 (Y. שוֹרֵי Poel). Ib. 2:24 (O. ed. Vien. Pe.). Ib. 25. Targ. Jer. 4:31; a. fr.Targ. Prov. 13:12 דמְשָׁרֵי למעדריה (not משדי, v. Pesh. a. LXX) who begins to help himself (h. text תחלת ממשכה!). 3) to cause to rest, v. infra. Af. אַשְׁרֵי 1) to untie, v. supra. 2) to cause to encamp or dwell, to let rest. Targ. Gen. 2:15. Targ. Jer. 7:7. Targ. Ps. 23:2. Ib. 74:2 Ms. (ed. Pa.); a. fr.Sabb.67a הסנה … א׳ קודשאוכ׳ O thornbush! not because thou art higher than all other trees did the Lord let his Presence rest upon thee Koh. R. to III, 9, end כל … לא מַשְׁרִיןוכ׳ (in the hereafter) they allow every one to dwell only with his fellow tradesmen; ib. beg. מתרין (corr. acc.); a. e. Ithpa. אִשְׁתָּרֵי, Ithpe. אִישְׁתְּרֵי, אִישְּׁרֵי 1) to be untied, loosened. Targ. Is. 5:27.Lev. R. s. 14, v. חֲבִילָא II; a. e. 2) to be permitted. Yeb.106a כי היכי דתִישְׁתְּרִי לעלמא in order that she may be free to marry again. Bets.2b יו״ט בעלמא תשתרי let it be permitted for use on any other Holy Day (not followed by the Sabbath); a. e. 3) to be begun, begin. Targ. Y. Gen. 37:17. Targ. Ps. 119:96, v. שַׁכְלֵל.Y.Ter.VIII, 46a מישרי נבח בהון (prob. to be read: אישרי) he began to bark at them; ib. מישרי מתרתר, v. תַּרְתֵּר(Lev. R. s. 13 אשתריתין, v. שְׁתַר.

שְׁרֵי, שְׁרָא, שְׁרֵאch. sam( Hif. הִשְׁרָה to cause to rest), 1) to untie, unharness; to disengage, dismiss. Targ. O. Gen. 24:32 וש׳ גמליא (ed. Berl. וש׳ מן ג׳; Y. ושָׁ׳ זממי ג׳ Pa.; h. text ויפתח). Targ. Job 30:11. Targ. O. Ex. 3:5 (h. text של); a. fr.Pes.113a שְׁרִי כיסך פתח שפיך untie thy purse (to receive the money), open thy bag (to deliver the goods), i. e. sell for cash. Snh.98a כולהון שְׁרוֹ ואסירי … איהן ש׳ חדוכ׳ all of them untie and tie up (their sores) at once (untie all of them, and then tie them up), but he unties and ties up one at a time. Pesik. R. s. 22 (read:) שַׁרְתַּנְהוֹן … ע״ג סודרא she untied them (the two Denars), and placed them on the shawl. Y.Ber.II, 5a bot. אתת … ושַׁרְתוּןוכ׳ (fr. שרה, cmp. חֲמֵי) when prayer time came, he untied them (the coins), and gave them to R. H.; (read:) קטר פורתיה לפורתיה ויהבון לשמעיה ושרתון וערק he tied his (R. Hs) share to his own, and gave them to his servant, but he (the servant) untied them and ran away. Y.Meg.IV, 75b bot. שְׁרוֹן ליהוכ׳, v. סַפְרוּתָא. Y.Keth.XII, 35a שרון גרמון ומנוניה they dismissed themselves (resigned their office) and appointed him (Hillel) in their place; a. fr.ש׳ תיגרא to solve a dispute, to settle or decide a case. Ned.62a שְׁרוּ לי תיגראי ברישא take my case up first. Yeb.100a שָׁרֵינָאוכ׳, v. תִּגְרָא I; a. e. 2) to allow, permit; to forgive; to absolve (= h. הִתִּיר). Targ. Y. Num. 30:3. Targ. Y. II Gen. 22:14. Targ. Y. II Num. 14:20; a. fr.Kidd.13b הוא אסרה והוא שַׁרְתָהּ (Rashi שרי לה) he tied her (by marrying her), and he untied her (through his death, that she can dispose of herself). Y.Ber.II, 5b אינון שַׁרְיָין ואינון אסרין do the same men permit and forbid? Y.Snh.VII, end, 25d (read:) שַׁרְיִי מה דעבדתין אמרה ליה לי נא שַׁרְיָיה undo what thou hast done (by charm); said she to him, I will not undo. Bab. ib. 99a ש׳ ליה מריהוכ׳ the Lord forgive R. Hillel. Ab. Zar.37a וקרו לן בית דינא שָׁרְיָא and they might call us a permitting court (of lax practice). Ib. כי שְׁרִיתוּהָ לאלתר שריתוהוכ׳ when you permitted her (to marry again), did you permit her to marry at once ? Ib. וקרו ליה יוסף שריא and they called him Joseph the permitter. Ib. אנא נמי שְׁרָאִי אחריתי Ms. M. (ed. אנא שרא, corr. acc.) I also permitted another thing (which was forbidden heretofore); a. v. fr.Part. pass. שָׁרֵי, שַׁרְיָא; f. שַׁרְיָא. Targ. II Esth. 3:8 יומא ש׳ a permitted day (free for trade).Bets.3b לדידיאפי׳ … ש׳ according to my opinion it is permitted even on the first day. Ib. 22a אפי׳ בשבת ש׳ it is permitted even on the Sabbath. Ned.62a ש׳ ליה לאינו לאודועיוכ׳ a man is permitted to make himself known (as a scholar) in a place where they do not know him; a. fr. 3) (to loosen the girdle,) to sit down for a meal; trnsf. to start, begin. Targ. Deut. 16:9 (O. ed. Berl. תְּשָׁרֵי, Pa.). Targ. II Esth. 3:7; a. fr.Lam. R. to I, 1 כמה דשְׁרִין למיכל (רבתי) (ed. Wil. דשְׁרוֹ) when they sat down to eat. Y.Dem.I, 21d bot.; Y.Shek.V, 48d top שַׁרְיַית מנהקה (not שוריית) she began to bray; a. fr.Trnsf. (cmp. meanings of b. h. יָאַל Hif.) to consent, be willing. Targ. Josh. 7:7. Ib. 17:12. Targ. Job 6:9; 28; a. fr. 4) to encamp, dwell, rest. Targ. 1 Sam. 26:5. Targ. Num. 2:2, sq. Targ. Ex. 40:35. Targ. Ps. 16:8, sq.; a. fr.Y.Ter.VIII, 46a חמריא שרוןוכ׳ ass-drivers took lodging in an inn. Lam. R. to I, 1 (חד מירוש׳) רבתי אשכח … שרון יתביןוכ׳ he found men that had taken lodging there, and sat eating and drinking. Y.Sabb.XIV, 14c bot. ע״י דהוה ש׳ תמןוכ׳ because he lived there (in Babylonia) Gen. R. s. 20 ויתיר … שרי, v. פָּרָא II. Snh.39a כל בי … שָׁרְיָא the Shechinah dwells wherever ten persons are assembled; a. fr. Pa. שָׁרֵי same, 1) to untie, loosen. Targ. Ps. 30:12 (ed. Wil. Pe.). Targ. Job 12:18 (ed. Wil. מַשְׁרֵי Af.); a. e. 2) to begin. Targ. O. Deut. 1:5 (Y. שוֹרֵי Poel). Ib. 2:24 (O. ed. Vien. Pe.). Ib. 25. Targ. Jer. 4:31; a. fr.Targ. Prov. 13:12 דמְשָׁרֵי למעדריה (not משדי, v. Pesh. a. LXX) who begins to help himself (h. text תחלת ממשכה!). 3) to cause to rest, v. infra. Af. אַשְׁרֵי 1) to untie, v. supra. 2) to cause to encamp or dwell, to let rest. Targ. Gen. 2:15. Targ. Jer. 7:7. Targ. Ps. 23:2. Ib. 74:2 Ms. (ed. Pa.); a. fr.Sabb.67a הסנה … א׳ קודשאוכ׳ O thornbush! not because thou art higher than all other trees did the Lord let his Presence rest upon thee Koh. R. to III, 9, end כל … לא מַשְׁרִיןוכ׳ (in the hereafter) they allow every one to dwell only with his fellow tradesmen; ib. beg. מתרין (corr. acc.); a. e. Ithpa. אִשְׁתָּרֵי, Ithpe. אִישְׁתְּרֵי, אִישְּׁרֵי 1) to be untied, loosened. Targ. Is. 5:27.Lev. R. s. 14, v. חֲבִילָא II; a. e. 2) to be permitted. Yeb.106a כי היכי דתִישְׁתְּרִי לעלמא in order that she may be free to marry again. Bets.2b יו״ט בעלמא תשתרי let it be permitted for use on any other Holy Day (not followed by the Sabbath); a. e. 3) to be begun, begin. Targ. Y. Gen. 37:17. Targ. Ps. 119:96, v. שַׁכְלֵל.Y.Ter.VIII, 46a מישרי נבח בהון (prob. to be read: אישרי) he began to bark at them; ib. מישרי מתרתר, v. תַּרְתֵּר(Lev. R. s. 13 אשתריתין, v. שְׁתַר.

שְׁרֵי, שְׁרָא, שְׁרֵאch. sam( Hif. הִשְׁרָה to cause to rest), 1) to untie, unharness; to disengage, dismiss. Targ. O. Gen. 24:32 וש׳ גמליא (ed. Berl. וש׳ מן ג׳; Y. ושָׁ׳ זממי ג׳ Pa.; h. text ויפתח). Targ. Job 30:11. Targ. O. Ex. 3:5 (h. text של); a. fr.Pes.113a שְׁרִי כיסך פתח שפיך untie thy purse (to receive the money), open thy bag (to deliver the goods), i. e. sell for cash. Snh.98a כולהון שְׁרוֹ ואסירי … איהן ש׳ חדוכ׳ all of them untie and tie up (their sores) at once (untie all of them, and then tie them up), but he unties and ties up one at a time. Pesik. R. s. 22 (read:) שַׁרְתַּנְהוֹן … ע״ג סודרא she untied them (the two Denars), and placed them on the shawl. Y.Ber.II, 5a bot. אתת … ושַׁרְתוּןוכ׳ (fr. שרה, cmp. חֲמֵי) when prayer time came, he untied them (the coins), and gave them to R. H.; (read:) קטר פורתיה לפורתיה ויהבון לשמעיה ושרתון וערק he tied his (R. Hs) share to his own, and gave them to his servant, but he (the servant) untied them and ran away. Y.Meg.IV, 75b bot. שְׁרוֹן ליהוכ׳, v. סַפְרוּתָא. Y.Keth.XII, 35a שרון גרמון ומנוניה they dismissed themselves (resigned their office) and appointed him (Hillel) in their place; a. fr.ש׳ תיגרא to solve a dispute, to settle or decide a case. Ned.62a שְׁרוּ לי תיגראי ברישא take my case up first. Yeb.100a שָׁרֵינָאוכ׳, v. תִּגְרָא I; a. e. 2) to allow, permit; to forgive; to absolve (= h. הִתִּיר). Targ. Y. Num. 30:3. Targ. Y. II Gen. 22:14. Targ. Y. II Num. 14:20; a. fr.Kidd.13b הוא אסרה והוא שַׁרְתָהּ (Rashi שרי לה) he tied her (by marrying her), and he untied her (through his death, that she can dispose of herself). Y.Ber.II, 5b אינון שַׁרְיָין ואינון אסרין do the same men permit and forbid? Y.Snh.VII, end, 25d (read:) שַׁרְיִי מה דעבדתין אמרה ליה לי נא שַׁרְיָיה undo what thou hast done (by charm); said she to him, I will not undo. Bab. ib. 99a ש׳ ליה מריהוכ׳ the Lord forgive R. Hillel. Ab. Zar.37a וקרו לן בית דינא שָׁרְיָא and they might call us a permitting court (of lax practice). Ib. כי שְׁרִיתוּהָ לאלתר שריתוהוכ׳ when you permitted her (to marry again), did you permit her to marry at once ? Ib. וקרו ליה יוסף שריא and they called him Joseph the permitter. Ib. אנא נמי שְׁרָאִי אחריתי Ms. M. (ed. אנא שרא, corr. acc.) I also permitted another thing (which was forbidden heretofore); a. v. fr.Part. pass. שָׁרֵי, שַׁרְיָא; f. שַׁרְיָא. Targ. II Esth. 3:8 יומא ש׳ a permitted day (free for trade).Bets.3b לדידיאפי׳ … ש׳ according to my opinion it is permitted even on the first day. Ib. 22a אפי׳ בשבת ש׳ it is permitted even on the Sabbath. Ned.62a ש׳ ליה לאינו לאודועיוכ׳ a man is permitted to make himself known (as a scholar) in a place where they do not know him; a. fr. 3) (to loosen the girdle,) to sit down for a meal; trnsf. to start, begin. Targ. Deut. 16:9 (O. ed. Berl. תְּשָׁרֵי, Pa.). Targ. II Esth. 3:7; a. fr.Lam. R. to I, 1 כמה דשְׁרִין למיכל (רבתי) (ed. Wil. דשְׁרוֹ) when they sat down to eat. Y.Dem.I, 21d bot.; Y.Shek.V, 48d top שַׁרְיַית מנהקה (not שוריית) she began to bray; a. fr.Trnsf. (cmp. meanings of b. h. יָאַל Hif.) to consent, be willing. Targ. Josh. 7:7. Ib. 17:12. Targ. Job 6:9; 28; a. fr. 4) to encamp, dwell, rest. Targ. 1 Sam. 26:5. Targ. Num. 2:2, sq. Targ. Ex. 40:35. Targ. Ps. 16:8, sq.; a. fr.Y.Ter.VIII, 46a חמריא שרוןוכ׳ ass-drivers took lodging in an inn. Lam. R. to I, 1 (חד מירוש׳) רבתי אשכח … שרון יתביןוכ׳ he found men that had taken lodging there, and sat eating and drinking. Y.Sabb.XIV, 14c bot. ע״י דהוה ש׳ תמןוכ׳ because he lived there (in Babylonia) Gen. R. s. 20 ויתיר … שרי, v. פָּרָא II. Snh.39a כל בי … שָׁרְיָא the Shechinah dwells wherever ten persons are assembled; a. fr. Pa. שָׁרֵי same, 1) to untie, loosen. Targ. Ps. 30:12 (ed. Wil. Pe.). Targ. Job 12:18 (ed. Wil. מַשְׁרֵי Af.); a. e. 2) to begin. Targ. O. Deut. 1:5 (Y. שוֹרֵי Poel). Ib. 2:24 (O. ed. Vien. Pe.). Ib. 25. Targ. Jer. 4:31; a. fr.Targ. Prov. 13:12 דמְשָׁרֵי למעדריה (not משדי, v. Pesh. a. LXX) who begins to help himself (h. text תחלת ממשכה!). 3) to cause to rest, v. infra. Af. אַשְׁרֵי 1) to untie, v. supra. 2) to cause to encamp or dwell, to let rest. Targ. Gen. 2:15. Targ. Jer. 7:7. Targ. Ps. 23:2. Ib. 74:2 Ms. (ed. Pa.); a. fr.Sabb.67a הסנה … א׳ קודשאוכ׳ O thornbush! not because thou art higher than all other trees did the Lord let his Presence rest upon thee Koh. R. to III, 9, end כל … לא מַשְׁרִיןוכ׳ (in the hereafter) they allow every one to dwell only with his fellow tradesmen; ib. beg. מתרין (corr. acc.); a. e. Ithpa. אִשְׁתָּרֵי, Ithpe. אִישְׁתְּרֵי, אִישְּׁרֵי 1) to be untied, loosened. Targ. Is. 5:27.Lev. R. s. 14, v. חֲבִילָא II; a. e. 2) to be permitted. Yeb.106a כי היכי דתִישְׁתְּרִי לעלמא in order that she may be free to marry again. Bets.2b יו״ט בעלמא תשתרי let it be permitted for use on any other Holy Day (not followed by the Sabbath); a. e. 3) to be begun, begin. Targ. Y. Gen. 37:17. Targ. Ps. 119:96, v. שַׁכְלֵל.Y.Ter.VIII, 46a מישרי נבח בהון (prob. to be read: אישרי) he began to bark at them; ib. מישרי מתרתר, v. תַּרְתֵּר(Lev. R. s. 13 אשתריתין, v. שְׁתַר.

שְׁרֵי, שְׁרָא, שְׁרֵאch. sam( Hif. הִשְׁרָה to cause to rest), 1) to untie, unharness; to disengage, dismiss. Targ. O. Gen. 24:32 וש׳ גמליא (ed. Berl. וש׳ מן ג׳; Y. ושָׁ׳ זממי ג׳ Pa.; h. text ויפתח). Targ. Job 30:11. Targ. O. Ex. 3:5 (h. text של); a. fr.Pes.113a שְׁרִי כיסך פתח שפיך untie thy purse (to receive the money), open thy bag (to deliver the goods), i. e. sell for cash. Snh.98a כולהון שְׁרוֹ ואסירי … איהן ש׳ חדוכ׳ all of them untie and tie up (their sores) at once (untie all of them, and then tie them up), but he unties and ties up one at a time. Pesik. R. s. 22 (read:) שַׁרְתַּנְהוֹן … ע״ג סודרא she untied them (the two Denars), and placed them on the shawl. Y.Ber.II, 5a bot. אתת … ושַׁרְתוּןוכ׳ (fr. שרה, cmp. חֲמֵי) when prayer time came, he untied them (the coins), and gave them to R. H.; (read:) קטר פורתיה לפורתיה ויהבון לשמעיה ושרתון וערק he tied his (R. Hs) share to his own, and gave them to his servant, but he (the servant) untied them and ran away. Y.Meg.IV, 75b bot. שְׁרוֹן ליהוכ׳, v. סַפְרוּתָא. Y.Keth.XII, 35a שרון גרמון ומנוניה they dismissed themselves (resigned their office) and appointed him (Hillel) in their place; a. fr.ש׳ תיגרא to solve a dispute, to settle or decide a case. Ned.62a שְׁרוּ לי תיגראי ברישא take my case up first. Yeb.100a שָׁרֵינָאוכ׳, v. תִּגְרָא I; a. e. 2) to allow, permit; to forgive; to absolve (= h. הִתִּיר). Targ. Y. Num. 30:3. Targ. Y. II Gen. 22:14. Targ. Y. II Num. 14:20; a. fr.Kidd.13b הוא אסרה והוא שַׁרְתָהּ (Rashi שרי לה) he tied her (by marrying her), and he untied her (through his death, that she can dispose of herself). Y.Ber.II, 5b אינון שַׁרְיָין ואינון אסרין do the same men permit and forbid? Y.Snh.VII, end, 25d (read:) שַׁרְיִי מה דעבדתין אמרה ליה לי נא שַׁרְיָיה undo what thou hast done (by charm); said she to him, I will not undo. Bab. ib. 99a ש׳ ליה מריהוכ׳ the Lord forgive R. Hillel. Ab. Zar.37a וקרו לן בית דינא שָׁרְיָא and they might call us a permitting court (of lax practice). Ib. כי שְׁרִיתוּהָ לאלתר שריתוהוכ׳ when you permitted her (to marry again), did you permit her to marry at once ? Ib. וקרו ליה יוסף שריא and they called him Joseph the permitter. Ib. אנא נמי שְׁרָאִי אחריתי Ms. M. (ed. אנא שרא, corr. acc.) I also permitted another thing (which was forbidden heretofore); a. v. fr.Part. pass. שָׁרֵי, שַׁרְיָא; f. שַׁרְיָא. Targ. II Esth. 3:8 יומא ש׳ a permitted day (free for trade).Bets.3b לדידיאפי׳ … ש׳ according to my opinion it is permitted even on the first day. Ib. 22a אפי׳ בשבת ש׳ it is permitted even on the Sabbath. Ned.62a ש׳ ליה לאינו לאודועיוכ׳ a man is permitted to make himself known (as a scholar) in a place where they do not know him; a. fr. 3) (to loosen the girdle,) to sit down for a meal; trnsf. to start, begin. Targ. Deut. 16:9 (O. ed. Berl. תְּשָׁרֵי, Pa.). Targ. II Esth. 3:7; a. fr.Lam. R. to I, 1 כמה דשְׁרִין למיכל (רבתי) (ed. Wil. דשְׁרוֹ) when they sat down to eat. Y.Dem.I, 21d bot.; Y.Shek.V, 48d top שַׁרְיַית מנהקה (not שוריית) she began to bray; a. fr.Trnsf. (cmp. meanings of b. h. יָאַל Hif.) to consent, be willing. Targ. Josh. 7:7. Ib. 17:12. Targ. Job 6:9; 28; a. fr. 4) to encamp, dwell, rest. Targ. 1 Sam. 26:5. Targ. Num. 2:2, sq. Targ. Ex. 40:35. Targ. Ps. 16:8, sq.; a. fr.Y.Ter.VIII, 46a חמריא שרוןוכ׳ ass-drivers took lodging in an inn. Lam. R. to I, 1 (חד מירוש׳) רבתי אשכח … שרון יתביןוכ׳ he found men that had taken lodging there, and sat eating and drinking. Y.Sabb.XIV, 14c bot. ע״י דהוה ש׳ תמןוכ׳ because he lived there (in Babylonia) Gen. R. s. 20 ויתיר … שרי, v. פָּרָא II. Snh.39a כל בי … שָׁרְיָא the Shechinah dwells wherever ten persons are assembled; a. fr. Pa. שָׁרֵי same, 1) to untie, loosen. Targ. Ps. 30:12 (ed. Wil. Pe.). Targ. Job 12:18 (ed. Wil. מַשְׁרֵי Af.); a. e. 2) to begin. Targ. O. Deut. 1:5 (Y. שוֹרֵי Poel). Ib. 2:24 (O. ed. Vien. Pe.). Ib. 25. Targ. Jer. 4:31; a. fr.Targ. Prov. 13:12 דמְשָׁרֵי למעדריה (not משדי, v. Pesh. a. LXX) who begins to help himself (h. text תחלת ממשכה!). 3) to cause to rest, v. infra. Af. אַשְׁרֵי 1) to untie, v. supra. 2) to cause to encamp or dwell, to let rest. Targ. Gen. 2:15. Targ. Jer. 7:7. Targ. Ps. 23:2. Ib. 74:2 Ms. (ed. Pa.); a. fr.Sabb.67a הסנה … א׳ קודשאוכ׳ O thornbush! not because thou art higher than all other trees did the Lord let his Presence rest upon thee Koh. R. to III, 9, end כל … לא מַשְׁרִיןוכ׳ (in the hereafter) they allow every one to dwell only with his fellow tradesmen; ib. beg. מתרין (corr. acc.); a. e. Ithpa. אִשְׁתָּרֵי, Ithpe. אִישְׁתְּרֵי, אִישְּׁרֵי 1) to be untied, loosened. Targ. Is. 5:27.Lev. R. s. 14, v. חֲבִילָא II; a. e. 2) to be permitted. Yeb.106a כי היכי דתִישְׁתְּרִי לעלמא in order that she may be free to marry again. Bets.2b יו״ט בעלמא תשתרי let it be permitted for use on any other Holy Day (not followed by the Sabbath); a. e. 3) to be begun, begin. Targ. Y. Gen. 37:17. Targ. Ps. 119:96, v. שַׁכְלֵל.Y.Ter.VIII, 46a מישרי נבח בהון (prob. to be read: אישרי) he began to bark at them; ib. מישרי מתרתר, v. תַּרְתֵּר(Lev. R. s. 13 אשתריתין, v. שְׁתַר.

שְׁרֵי, שְׁרָא, שְׁרֵאch. sam( Hif. הִשְׁרָה to cause to rest), 1) to untie, unharness; to disengage, dismiss. Targ. O. Gen. 24:32 וש׳ גמליא (ed. Berl. וש׳ מן ג׳; Y. ושָׁ׳ זממי ג׳ Pa.; h. text ויפתח). Targ. Job 30:11. Targ. O. Ex. 3:5 (h. text של); a. fr.Pes.113a שְׁרִי כיסך פתח שפיך untie thy purse (to receive the money), open thy bag (to deliver the goods), i. e. sell for cash. Snh.98a כולהון שְׁרוֹ ואסירי … איהן ש׳ חדוכ׳ all of them untie and tie up (their sores) at once (untie all of them, and then tie them up), but he unties and ties up one at a time. Pesik. R. s. 22 (read:) שַׁרְתַּנְהוֹן … ע״ג סודרא she untied them (the two Denars), and placed them on the shawl. Y.Ber.II, 5a bot. אתת … ושַׁרְתוּןוכ׳ (fr. שרה, cmp. חֲמֵי) when prayer time came, he untied them (the coins), and gave them to R. H.; (read:) קטר פורתיה לפורתיה ויהבון לשמעיה ושרתון וערק he tied his (R. Hs) share to his own, and gave them to his servant, but he (the servant) untied them and ran away. Y.Meg.IV, 75b bot. שְׁרוֹן ליהוכ׳, v. סַפְרוּתָא. Y.Keth.XII, 35a שרון גרמון ומנוניה they dismissed themselves (resigned their office) and appointed him (Hillel) in their place; a. fr.ש׳ תיגרא to solve a dispute, to settle or decide a case. Ned.62a שְׁרוּ לי תיגראי ברישא take my case up first. Yeb.100a שָׁרֵינָאוכ׳, v. תִּגְרָא I; a. e. 2) to allow, permit; to forgive; to absolve (= h. הִתִּיר). Targ. Y. Num. 30:3. Targ. Y. II Gen. 22:14. Targ. Y. II Num. 14:20; a. fr.Kidd.13b הוא אסרה והוא שַׁרְתָהּ (Rashi שרי לה) he tied her (by marrying her), and he untied her (through his death, that she can dispose of herself). Y.Ber.II, 5b אינון שַׁרְיָין ואינון אסרין do the same men permit and forbid? Y.Snh.VII, end, 25d (read:) שַׁרְיִי מה דעבדתין אמרה ליה לי נא שַׁרְיָיה undo what thou hast done (by charm); said she to him, I will not undo. Bab. ib. 99a ש׳ ליה מריהוכ׳ the Lord forgive R. Hillel. Ab. Zar.37a וקרו לן בית דינא שָׁרְיָא and they might call us a permitting court (of lax practice). Ib. כי שְׁרִיתוּהָ לאלתר שריתוהוכ׳ when you permitted her (to marry again), did you permit her to marry at once ? Ib. וקרו ליה יוסף שריא and they called him Joseph the permitter. Ib. אנא נמי שְׁרָאִי אחריתי Ms. M. (ed. אנא שרא, corr. acc.) I also permitted another thing (which was forbidden heretofore); a. v. fr.Part. pass. שָׁרֵי, שַׁרְיָא; f. שַׁרְיָא. Targ. II Esth. 3:8 יומא ש׳ a permitted day (free for trade).Bets.3b לדידיאפי׳ … ש׳ according to my opinion it is permitted even on the first day. Ib. 22a אפי׳ בשבת ש׳ it is permitted even on the Sabbath. Ned.62a ש׳ ליה לאינו לאודועיוכ׳ a man is permitted to make himself known (as a scholar) in a place where they do not know him; a. fr. 3) (to loosen the girdle,) to sit down for a meal; trnsf. to start, begin. Targ. Deut. 16:9 (O. ed. Berl. תְּשָׁרֵי, Pa.). Targ. II Esth. 3:7; a. fr.Lam. R. to I, 1 כמה דשְׁרִין למיכל (רבתי) (ed. Wil. דשְׁרוֹ) when they sat down to eat. Y.Dem.I, 21d bot.; Y.Shek.V, 48d top שַׁרְיַית מנהקה (not שוריית) she began to bray; a. fr.Trnsf. (cmp. meanings of b. h. יָאַל Hif.) to consent, be willing. Targ. Josh. 7:7. Ib. 17:12. Targ. Job 6:9; 28; a. fr. 4) to encamp, dwell, rest. Targ. 1 Sam. 26:5. Targ. Num. 2:2, sq. Targ. Ex. 40:35. Targ. Ps. 16:8, sq.; a. fr.Y.Ter.VIII, 46a חמריא שרוןוכ׳ ass-drivers took lodging in an inn. Lam. R. to I, 1 (חד מירוש׳) רבתי אשכח … שרון יתביןוכ׳ he found men that had taken lodging there, and sat eating and drinking. Y.Sabb.XIV, 14c bot. ע״י דהוה ש׳ תמןוכ׳ because he lived there (in Babylonia) Gen. R. s. 20 ויתיר … שרי, v. פָּרָא II. Snh.39a כל בי … שָׁרְיָא the Shechinah dwells wherever ten persons are assembled; a. fr. Pa. שָׁרֵי same, 1) to untie, loosen. Targ. Ps. 30:12 (ed. Wil. Pe.). Targ. Job 12:18 (ed. Wil. מַשְׁרֵי Af.); a. e. 2) to begin. Targ. O. Deut. 1:5 (Y. שוֹרֵי Poel). Ib. 2:24 (O. ed. Vien. Pe.). Ib. 25. Targ. Jer. 4:31; a. fr.Targ. Prov. 13:12 דמְשָׁרֵי למעדריה (not משדי, v. Pesh. a. LXX) who begins to help himself (h. text תחלת ממשכה!). 3) to cause to rest, v. infra. Af. אַשְׁרֵי 1) to untie, v. supra. 2) to cause to encamp or dwell, to let rest. Targ. Gen. 2:15. Targ. Jer. 7:7. Targ. Ps. 23:2. Ib. 74:2 Ms. (ed. Pa.); a. fr.Sabb.67a הסנה … א׳ קודשאוכ׳ O thornbush! not because thou art higher than all other trees did the Lord let his Presence rest upon thee Koh. R. to III, 9, end כל … לא מַשְׁרִיןוכ׳ (in the hereafter) they allow every one to dwell only with his fellow tradesmen; ib. beg. מתרין (corr. acc.); a. e. Ithpa. אִשְׁתָּרֵי, Ithpe. אִישְׁתְּרֵי, אִישְּׁרֵי 1) to be untied, loosened. Targ. Is. 5:27.Lev. R. s. 14, v. חֲבִילָא II; a. e. 2) to be permitted. Yeb.106a כי היכי דתִישְׁתְּרִי לעלמא in order that she may be free to marry again. Bets.2b יו״ט בעלמא תשתרי let it be permitted for use on any other Holy Day (not followed by the Sabbath); a. e. 3) to be begun, begin. Targ. Y. Gen. 37:17. Targ. Ps. 119:96, v. שַׁכְלֵל.Y.Ter.VIII, 46a מישרי נבח בהון (prob. to be read: אישרי) he began to bark at them; ib. מישרי מתרתר, v. תַּרְתֵּר(Lev. R. s. 13 אשתריתין, v. שְׁתַר.

חָמֵץI (b. h.; v. preced.) ( to be hot, to ferment, be sour. Ad. Zar. 68b מי גרם לה שתֶּחְמַץוכ׳ what was the cause that it (the dough) became leavened (rose) in one hour? Pi. חִמֵּץ to cause leavening. Ib. a ראויה לחַמֵּץוכ׳ Ms. M. (ed. לחַמֵּעַ) fit to leaven with it many other doughs. Ib. וחִימְּצוּ; Orl. II, 11 נצטרפו וחִמְּצוּ (Y. ed. הצטרפו וחִימֵּיצוּ) and the two combined produced the required leavening, Ib. 9 וחִמְּצָהּ (Y. ed. וחִימֵּיצָהּ; Ab. Zar. l. c. והֶחְמִיצָהּ) and it made the dough rise. Orl. II 6 כל המְחַמֵּץ whatever is used for producing fermentation; a. fr.Trnsf. to mature, to continue a case over night, to reserve judgment. Snh.35a (ref. to Is 1:17, v. preced.) אשרו דיין שמְחַמֵּץ אתוכ׳ Ms. K. (ed. אשרי, v. Rabb. D. S. a. l. note 20) praise the judge (in capital cases) who reserves his judgment (over night); Yalk. Is. 257. Hif הֶחְמִיץ 1) same. Pes.40a מי פירות אינן מַחְמִיצִין juice of fruits produces no leavening (in the ritual sense). Ab. Zar.68a כדי להחמיץ (Orl. II, 8 לחַמֵּץ) enough to leaven the dough. Mekh. Bo s. 10 שאור שהוא מַחְמִיץ לאחרים leaven which is used for leavening other doughs; a. fr.Trnsf. to procrastinate. Ib. s. 9 (play on המַצּוֹת, Ex. 12:17) כדרך … אין מַחְמִיצִין את המִצְוָה as well as you must not allow the matsah to become sour, so you must not allow the mitsvah (religious act) to become sour by postponement; Yalk. Ex. 201. 2) to turn sour, to ferment. Ab. Zar.68b ראויה להַחְמִיץוכ׳ (Ms. M. לחמע) is likely to ferment in two hours. Nidd.IX, 7 מי רגלים שהֶחְמִיצוּ urin which ferments.Trnsf. to degenerate, become wicked. R. Hash. 3b קודם שה׳ before he (the Persian King) changed for the worse. Nithpa. נִתְחַמֵּץ to become sour (חָמֵץ). Pes.28b; 43a נ׳ מאליו became sour of itself (not through a leavening means).

חָמֵץI (b. h.; v. preced.) ( to be hot, to ferment, be sour. Ad. Zar. 68b מי גרם לה שתֶּחְמַץוכ׳ what was the cause that it (the dough) became leavened (rose) in one hour? Pi. חִמֵּץ to cause leavening. Ib. a ראויה לחַמֵּץוכ׳ Ms. M. (ed. לחַמֵּעַ) fit to leaven with it many other doughs. Ib. וחִימְּצוּ; Orl. II, 11 נצטרפו וחִמְּצוּ (Y. ed. הצטרפו וחִימֵּיצוּ) and the two combined produced the required leavening, Ib. 9 וחִמְּצָהּ (Y. ed. וחִימֵּיצָהּ; Ab. Zar. l. c. והֶחְמִיצָהּ) and it made the dough rise. Orl. II 6 כל המְחַמֵּץ whatever is used for producing fermentation; a. fr.Trnsf. to mature, to continue a case over night, to reserve judgment. Snh.35a (ref. to Is 1:17, v. preced.) אשרו דיין שמְחַמֵּץ אתוכ׳ Ms. K. (ed. אשרי, v. Rabb. D. S. a. l. note 20) praise the judge (in capital cases) who reserves his judgment (over night); Yalk. Is. 257. Hif הֶחְמִיץ 1) same. Pes.40a מי פירות אינן מַחְמִיצִין juice of fruits produces no leavening (in the ritual sense). Ab. Zar.68a כדי להחמיץ (Orl. II, 8 לחַמֵּץ) enough to leaven the dough. Mekh. Bo s. 10 שאור שהוא מַחְמִיץ לאחרים leaven which is used for leavening other doughs; a. fr.Trnsf. to procrastinate. Ib. s. 9 (play on המַצּוֹת, Ex. 12:17) כדרך … אין מַחְמִיצִין את המִצְוָה as well as you must not allow the matsah to become sour, so you must not allow the mitsvah (religious act) to become sour by postponement; Yalk. Ex. 201. 2) to turn sour, to ferment. Ab. Zar.68b ראויה להַחְמִיץוכ׳ (Ms. M. לחמע) is likely to ferment in two hours. Nidd.IX, 7 מי רגלים שהֶחְמִיצוּ urin which ferments.Trnsf. to degenerate, become wicked. R. Hash. 3b קודם שה׳ before he (the Persian King) changed for the worse. Nithpa. נִתְחַמֵּץ to become sour (חָמֵץ). Pes.28b; 43a נ׳ מאליו became sour of itself (not through a leavening means).