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air-line

  • 1 נתיב אוויר

    air line, airway

    Hebrew-English dictionary > נתיב אוויר

  • 2 חוט III

    חוּטIII m. (b. h.; preced. wds.) 1) thread, chord, strap; sinew. Kel. XXIX, 3 ח׳ משקולת chord of the plumb-line; Ib. 4 ח׳ מאזנים of the balances.Yeb.121b, a. fr. ח׳ השערה a single hair, v. דִּקְדֵּק.Ḥull.III, 1, a fr. ח׳ השדרה the spinal chord.Ḥag.12b הקב״ה … ח׳ של חסד the Lord strings around him a chord of grace (protection). Meg.13a ח׳ של חסדוכ׳ a chord of (divine) grace was strung Men.39a נפסק הח׳ מעיקרו the twining thread of the show-fringes is broken at the top. Ib. ח׳ של כרך the thread used for twining; a. fr.Y.Sabb.VI, 8b bot. חוטמהוכ׳, read: חוט דומה לשערה a band (of hair) resembling her own hair.Pl. חוּטִים, חוּטִין. Snh.52a, a. e. שני ח׳ של אש two threads (lines) of fire. Lev. R. s. 14, v. זְהוֹרִית.Men.39b חוּטֵי צמר woolen threads (as show-fringes). Sabb.VI, 5 חוטי שיער bands made of hair. Ib. 6 בח׳וכ׳ with threads … in their ears (in place of earrings). Ḥull.93a ח׳ שביד the veins of the fore-foot; a. fr. 2) (Geogr.) air-line. Tosef.Ter.II, 12. Ib. 13 מן הח׳ ולפניםוכ׳ what is inside (East) of the line is considered as belonging to the land of Israel.Tosef.Kel.B. Bath.V, 14 יוצאת החוט, v. חוּץ II.

    Jewish literature > חוט III

  • 3 חוּט

    חוּטIII m. (b. h.; preced. wds.) 1) thread, chord, strap; sinew. Kel. XXIX, 3 ח׳ משקולת chord of the plumb-line; Ib. 4 ח׳ מאזנים of the balances.Yeb.121b, a. fr. ח׳ השערה a single hair, v. דִּקְדֵּק.Ḥull.III, 1, a fr. ח׳ השדרה the spinal chord.Ḥag.12b הקב״ה … ח׳ של חסד the Lord strings around him a chord of grace (protection). Meg.13a ח׳ של חסדוכ׳ a chord of (divine) grace was strung Men.39a נפסק הח׳ מעיקרו the twining thread of the show-fringes is broken at the top. Ib. ח׳ של כרך the thread used for twining; a. fr.Y.Sabb.VI, 8b bot. חוטמהוכ׳, read: חוט דומה לשערה a band (of hair) resembling her own hair.Pl. חוּטִים, חוּטִין. Snh.52a, a. e. שני ח׳ של אש two threads (lines) of fire. Lev. R. s. 14, v. זְהוֹרִית.Men.39b חוּטֵי צמר woolen threads (as show-fringes). Sabb.VI, 5 חוטי שיער bands made of hair. Ib. 6 בח׳וכ׳ with threads … in their ears (in place of earrings). Ḥull.93a ח׳ שביד the veins of the fore-foot; a. fr. 2) (Geogr.) air-line. Tosef.Ter.II, 12. Ib. 13 מן הח׳ ולפניםוכ׳ what is inside (East) of the line is considered as belonging to the land of Israel.Tosef.Kel.B. Bath.V, 14 יוצאת החוט, v. חוּץ II.

    Jewish literature > חוּט

  • 4 קדר I (קדד)

    קָדַרI (קָדַד) (cmp. כָּדַר, גָּדַר, גָּדַר) to cut around, perforate, cut out. Sabb.116a; Y. ib. XVI, 15c bot. קוֹרֵר (Ar. קוֹדֵד), v. אַזְכָּרָה. Snh.103b מנשה ק׳וכ׳ (Ar. קדר) Manasseh cut the divine names out (of the Scriptures). Kidd.22b קוֹדֵד ויורדוכ׳ Ar. (ed. דוקד והולך) one must bore (through the slaves ear) until the door is reached. Ḥull.77a כל שהרופא קוֹדְרוֹ (Ar. a. Ms. M. correct. קוֹדְדוֹ, v. Rabb. D. S. a. l. note) such flesh as the physician cuts out; a. e.Part. pass. (קָדוּד) קָדוּר. Ab. Zar.32a (expl. עור לבוב) בל שקרוע … וק׳וכ׳ a hide which is slit open opposite the heart and cut out like an air-hole; Tosef. ib. IV (V), 7 כל שק׳ כנגד לבו Var. ed. Zuck. (text שנקוב, oth. ed. שקרוע). Ukts. II, 4 קְדוּרָה (ed. Dehr. קְדוּדָה) cut into, opp. שלמה. Pi. (קִדֵּד) קִדֵּר 1) to cut through; (in measuring distances) to estimate the level distance between two places separated by mountains. Erub.V, 4 (58a) שמעתי שמְקַדְּרִין בהרים (Y. ed. Ven. שמְקַדְּדִין; v. Rabb. D. S. a. l. note 90) I have heard a tradition that in measuring Sabbath distances elevations are considered as cut through. Ib. 58b כיצד מְקַדְּרִיןוכ׳ how is the measuring done to obtain the tunnel distance? He who stands below holds the rope against his heart, while he who stands above holds the other end of the rope against his feet. Ib. אין מקדרין אלא בחבלוכ׳ only a rope of four cubits can be used for measuring Ib. אין מקדרין לא בעגלהוכ׳ this method of measuring distances is not applied in the case of a slain body found in the field (v. עֶגְלָה), or for cities of refuge. Tosef. ib. VI (V), 11 מְקַדֵּר ועולה מק׳ ויורדוכ׳ we go up measuring the air-line and down again (on the other side), and consider the elevation as if it were cut through before us. Erub.58a מַקְדִּיר ועולהוכ׳; Tosef. l. c. 12 מקדר. Y. ib. V, 22d (repeatedly מְקַדְּדִין). Ib. מקדימין (corr. acc.). Y.Sot.V, 20b bot. מקדדין; Y.Macc.2, end, 32a מקדרין; a. fr.y. Keth.XIII, 36b top מקדר ויוצאוכ׳ he may cut his way through the vines and get out (v. פָּסַג).Pes.11b מקדרין, read: מקרדין, v. קָרַד. 2) (denom. of קָדֵר or קַדָּר) to make pots, pretend to be a potter. Ruth R. to I, l (s. 2), v. קַדָּרוּת. Hif. הִקְדִּיר to cut through; to penetrate. Erub.58a, v. supra. Nidd.56b; Tosef. ib. VI, 13 מַקְדִּיר, v. גָּלַד; (perh. fr. קָדַר II, becomes dull). Nif. נִקְדַּר to be cut out. Ḥull.77a נ׳ כמין טבעת (Ar. נִקְדַּד) if the flesh over a fracture is cut out like a ring. Ib. 57b רחל …שנ׳ קנה שלהוכ׳ a lamb … whose wind-pipe was perforated, and they inserted a tube of reed, and it recovered.

    Jewish literature > קדר I (קדד)

  • 5 קָדַר

    קָדַרI (קָדַד) (cmp. כָּדַר, גָּדַר, גָּדַר) to cut around, perforate, cut out. Sabb.116a; Y. ib. XVI, 15c bot. קוֹרֵר (Ar. קוֹדֵד), v. אַזְכָּרָה. Snh.103b מנשה ק׳וכ׳ (Ar. קדר) Manasseh cut the divine names out (of the Scriptures). Kidd.22b קוֹדֵד ויורדוכ׳ Ar. (ed. דוקד והולך) one must bore (through the slaves ear) until the door is reached. Ḥull.77a כל שהרופא קוֹדְרוֹ (Ar. a. Ms. M. correct. קוֹדְדוֹ, v. Rabb. D. S. a. l. note) such flesh as the physician cuts out; a. e.Part. pass. (קָדוּד) קָדוּר. Ab. Zar.32a (expl. עור לבוב) בל שקרוע … וק׳וכ׳ a hide which is slit open opposite the heart and cut out like an air-hole; Tosef. ib. IV (V), 7 כל שק׳ כנגד לבו Var. ed. Zuck. (text שנקוב, oth. ed. שקרוע). Ukts. II, 4 קְדוּרָה (ed. Dehr. קְדוּדָה) cut into, opp. שלמה. Pi. (קִדֵּד) קִדֵּר 1) to cut through; (in measuring distances) to estimate the level distance between two places separated by mountains. Erub.V, 4 (58a) שמעתי שמְקַדְּרִין בהרים (Y. ed. Ven. שמְקַדְּדִין; v. Rabb. D. S. a. l. note 90) I have heard a tradition that in measuring Sabbath distances elevations are considered as cut through. Ib. 58b כיצד מְקַדְּרִיןוכ׳ how is the measuring done to obtain the tunnel distance? He who stands below holds the rope against his heart, while he who stands above holds the other end of the rope against his feet. Ib. אין מקדרין אלא בחבלוכ׳ only a rope of four cubits can be used for measuring Ib. אין מקדרין לא בעגלהוכ׳ this method of measuring distances is not applied in the case of a slain body found in the field (v. עֶגְלָה), or for cities of refuge. Tosef. ib. VI (V), 11 מְקַדֵּר ועולה מק׳ ויורדוכ׳ we go up measuring the air-line and down again (on the other side), and consider the elevation as if it were cut through before us. Erub.58a מַקְדִּיר ועולהוכ׳; Tosef. l. c. 12 מקדר. Y. ib. V, 22d (repeatedly מְקַדְּדִין). Ib. מקדימין (corr. acc.). Y.Sot.V, 20b bot. מקדדין; Y.Macc.2, end, 32a מקדרין; a. fr.y. Keth.XIII, 36b top מקדר ויוצאוכ׳ he may cut his way through the vines and get out (v. פָּסַג).Pes.11b מקדרין, read: מקרדין, v. קָרַד. 2) (denom. of קָדֵר or קַדָּר) to make pots, pretend to be a potter. Ruth R. to I, l (s. 2), v. קַדָּרוּת. Hif. הִקְדִּיר to cut through; to penetrate. Erub.58a, v. supra. Nidd.56b; Tosef. ib. VI, 13 מַקְדִּיר, v. גָּלַד; (perh. fr. קָדַר II, becomes dull). Nif. נִקְדַּר to be cut out. Ḥull.77a נ׳ כמין טבעת (Ar. נִקְדַּד) if the flesh over a fracture is cut out like a ring. Ib. 57b רחל …שנ׳ קנה שלהוכ׳ a lamb … whose wind-pipe was perforated, and they inserted a tube of reed, and it recovered.

    Jewish literature > קָדַר

  • 6 מטוטלת

    מְטוֹטֶלֶת, מְטוֹלְטֶלֶת, מְטַלְטֶ׳f. (טִלְטֵל) Plummet, plumb-line, Kel. XII, 8 מטוט׳ Ar. a. Mish. (some ed. מטוטלית; ed. Dehr. מְטוֹטָלוֹת; Talm. ed. מטולטלת); Tosef. ib. B. Bath. VII, 12 מְטַלְטְלוֹת. Kil. VI, 9 כאילו מ׳ תלויהוכ׳ (Ms. M. מטול׳) as if a plumb-line were suspended on it (take the vertical line). 2) stem with foliage attached to a fruit.Pl. מְטוֹטְלוֹת (cmp. טוֹטַלְוָותָא). Y.Ab. Zar. I, 39d איצטרובלין במְטוֹטְלוֹתֵיהֶן pine cones with their attachments (so that they can be used for the thyrsus, v. Sm. Ant. s. v. Thyrsus). 3) (cmp. מַטְלִית) a pad or cushion made of pieces of cloth. Sabb.V, 3 לא יצא גמל במ׳ the camel must not be taken out (on the Sabbath) with the pad on his back; expl. Y. ib. 7b bot., v. גְּבִינְתָּא. Bab. ib. 54a במ׳ הקשורה בזנבו the pad tied only to his tail (hence liable to slide down); Tosef. ib. IV (V), 3 במ׳ התלויה וכ׳ with the pad hanging (loosely lying) on his hump to let the air strike through; ib. (read:) אבל יוצא הוא במ׳ הקשורה לו בזנבו ובחטרתווכ׳.Tarn. V, 4 כמין מ׳וכ׳ there was on the top of the lid (of the coal pan) a sort of pad (with which to handle it). Tosef.Sabb.VI, (VII), 1 הקושר מ׳וכ׳ he who ties a pad to his hip (a superstitious custom).Pl. מְטוֹטְלוֹת מְטוֹלְטְלוֹת, v. supra.

    Jewish literature > מטוטלת

  • 7 מְטוֹטֶלֶת

    מְטוֹטֶלֶת, מְטוֹלְטֶלֶת, מְטַלְטֶ׳f. (טִלְטֵל) Plummet, plumb-line, Kel. XII, 8 מטוט׳ Ar. a. Mish. (some ed. מטוטלית; ed. Dehr. מְטוֹטָלוֹת; Talm. ed. מטולטלת); Tosef. ib. B. Bath. VII, 12 מְטַלְטְלוֹת. Kil. VI, 9 כאילו מ׳ תלויהוכ׳ (Ms. M. מטול׳) as if a plumb-line were suspended on it (take the vertical line). 2) stem with foliage attached to a fruit.Pl. מְטוֹטְלוֹת (cmp. טוֹטַלְוָותָא). Y.Ab. Zar. I, 39d איצטרובלין במְטוֹטְלוֹתֵיהֶן pine cones with their attachments (so that they can be used for the thyrsus, v. Sm. Ant. s. v. Thyrsus). 3) (cmp. מַטְלִית) a pad or cushion made of pieces of cloth. Sabb.V, 3 לא יצא גמל במ׳ the camel must not be taken out (on the Sabbath) with the pad on his back; expl. Y. ib. 7b bot., v. גְּבִינְתָּא. Bab. ib. 54a במ׳ הקשורה בזנבו the pad tied only to his tail (hence liable to slide down); Tosef. ib. IV (V), 3 במ׳ התלויה וכ׳ with the pad hanging (loosely lying) on his hump to let the air strike through; ib. (read:) אבל יוצא הוא במ׳ הקשורה לו בזנבו ובחטרתווכ׳.Tarn. V, 4 כמין מ׳וכ׳ there was on the top of the lid (of the coal pan) a sort of pad (with which to handle it). Tosef.Sabb.VI, (VII), 1 הקושר מ׳וכ׳ he who ties a pad to his hip (a superstitious custom).Pl. מְטוֹטְלוֹת מְטוֹלְטְלוֹת, v. supra.

    Jewish literature > מְטוֹטֶלֶת

  • 8 מְטוֹלְטֶלֶת

    מְטוֹטֶלֶת, מְטוֹלְטֶלֶת, מְטַלְטֶ׳f. (טִלְטֵל) Plummet, plumb-line, Kel. XII, 8 מטוט׳ Ar. a. Mish. (some ed. מטוטלית; ed. Dehr. מְטוֹטָלוֹת; Talm. ed. מטולטלת); Tosef. ib. B. Bath. VII, 12 מְטַלְטְלוֹת. Kil. VI, 9 כאילו מ׳ תלויהוכ׳ (Ms. M. מטול׳) as if a plumb-line were suspended on it (take the vertical line). 2) stem with foliage attached to a fruit.Pl. מְטוֹטְלוֹת (cmp. טוֹטַלְוָותָא). Y.Ab. Zar. I, 39d איצטרובלין במְטוֹטְלוֹתֵיהֶן pine cones with their attachments (so that they can be used for the thyrsus, v. Sm. Ant. s. v. Thyrsus). 3) (cmp. מַטְלִית) a pad or cushion made of pieces of cloth. Sabb.V, 3 לא יצא גמל במ׳ the camel must not be taken out (on the Sabbath) with the pad on his back; expl. Y. ib. 7b bot., v. גְּבִינְתָּא. Bab. ib. 54a במ׳ הקשורה בזנבו the pad tied only to his tail (hence liable to slide down); Tosef. ib. IV (V), 3 במ׳ התלויה וכ׳ with the pad hanging (loosely lying) on his hump to let the air strike through; ib. (read:) אבל יוצא הוא במ׳ הקשורה לו בזנבו ובחטרתווכ׳.Tarn. V, 4 כמין מ׳וכ׳ there was on the top of the lid (of the coal pan) a sort of pad (with which to handle it). Tosef.Sabb.VI, (VII), 1 הקושר מ׳וכ׳ he who ties a pad to his hip (a superstitious custom).Pl. מְטוֹטְלוֹת מְטוֹלְטְלוֹת, v. supra.

    Jewish literature > מְטוֹלְטֶלֶת

  • 9 מְטַלְטֶ׳

    מְטוֹטֶלֶת, מְטוֹלְטֶלֶת, מְטַלְטֶ׳f. (טִלְטֵל) Plummet, plumb-line, Kel. XII, 8 מטוט׳ Ar. a. Mish. (some ed. מטוטלית; ed. Dehr. מְטוֹטָלוֹת; Talm. ed. מטולטלת); Tosef. ib. B. Bath. VII, 12 מְטַלְטְלוֹת. Kil. VI, 9 כאילו מ׳ תלויהוכ׳ (Ms. M. מטול׳) as if a plumb-line were suspended on it (take the vertical line). 2) stem with foliage attached to a fruit.Pl. מְטוֹטְלוֹת (cmp. טוֹטַלְוָותָא). Y.Ab. Zar. I, 39d איצטרובלין במְטוֹטְלוֹתֵיהֶן pine cones with their attachments (so that they can be used for the thyrsus, v. Sm. Ant. s. v. Thyrsus). 3) (cmp. מַטְלִית) a pad or cushion made of pieces of cloth. Sabb.V, 3 לא יצא גמל במ׳ the camel must not be taken out (on the Sabbath) with the pad on his back; expl. Y. ib. 7b bot., v. גְּבִינְתָּא. Bab. ib. 54a במ׳ הקשורה בזנבו the pad tied only to his tail (hence liable to slide down); Tosef. ib. IV (V), 3 במ׳ התלויה וכ׳ with the pad hanging (loosely lying) on his hump to let the air strike through; ib. (read:) אבל יוצא הוא במ׳ הקשורה לו בזנבו ובחטרתווכ׳.Tarn. V, 4 כמין מ׳וכ׳ there was on the top of the lid (of the coal pan) a sort of pad (with which to handle it). Tosef.Sabb.VI, (VII), 1 הקושר מ׳וכ׳ he who ties a pad to his hip (a superstitious custom).Pl. מְטוֹטְלוֹת מְטוֹלְטְלוֹת, v. supra.

    Jewish literature > מְטַלְטֶ׳

  • 10 קשט

    קָשַׁטm. (b. h.) (to be straight, strong, 1) to go in a straight line, to shoot forth. Num. R. s. 12 יש מזיק … וקוֹשֵׁט כחץ some demon flies like a bird and shoots through the air like an arrow; Midr. Till. to Ps. 91; Yalk. ib. 842 וקוֹשֵׁת; Tanḥ. Naso 23 וקושש (corr. acc.); ed. Bub. 28.Y.Meg.I, 72b מאיכן ק׳ הקוֹשֵׁט הזהוכ׳ whence did this archer shoot (whence did he derive the opinion) that (cmp. יָרָה Hif.). 2) to correct. B. Mets. 107b, v. infra. Pi. קִישֵּׁט 1) to shoot, aim, direct. Tosef.Erub.IX (VI), 26 ביבין המְקַשְּׁטִיןוכ׳ ed. Zuck. (Var. המשקטין, המְקַשְׁקְשִׁין, v. קִשְׁקֵש II) gutters which gush under the houses (cmp. קָלַח). Lam. R. to III, 12 מקושטים בה Ar. s. v. קורה, read: מְקַשְּׁטִים (Ar. ed. Koh. מְקוֹשְׁשִׁים; ed. מוֹרִים), v. חֵץ.Part. pass. מְקיּשָּׁט; f. מְקוּשֶּׁטֶת; pl. מְקוּשָּׁטִים, מְקוּשָּׁטִין; מְקוּשָּׁטוֹת. Pesik. R. s. 40 (play on מוריה, with ref. to ירה יירה, Ex. 19:13) שהיתה מק׳ כנגדוכ׳ it (the holy land) was aimed towards (directly under) the heavenly altar (v. כּוּן); Yalk. Cant. 988. Ib. כשם שגודלת הזו … להיות מקושטיםוכ׳ (not מקושטת) as the hair-dresser dressing the bride puts every ornament in its proper place, so must the words of the Law be aimed, every word in its due place. 2) (cmp. תקן) to dress, adorn, prepare. Ib. שמְקַשֶּׁטֶת לכלה, v. supra. Gen. R. s. 8 מְקַשֵּׁט כלות he (the Lord) attires brides; Koh. R. to VII, 2. Ib.; Gen. R. s. 18 משקִשְּׁטָהּוכ׳ after having fitted her out with twenty-four kinds of ornaments; a. fr.Part. pass. as ab. Sabb.25b מטה מוצעת ואשה מק׳ לתלמיד חכם the scholars happiness when the couch is spread and the wife dressed (for the Sabbath). Ib. 153a כשהן מק׳ in festive dress, opp. מלוכלכין; a. fr.Trnsf. to set right, correct. Snh.18a (ref. to התקוששו וקושו, Zeph. 2:1) קִשֵּׁט … קשט אחרים first correct thyself, then correct others; ib. 19a; B. Bath.60b; B. Mets. 107b קְשוֹטוכ׳; Yalk. Jer. 302; Midr. Till. to Ps. 53 אם תרצה לקַשֵּׁט אחריםוכ׳ if thou wishest to correct others, correct thyself first. Hif. הִקְשִׁיט to prepare, make ready. Gen. R. s. 28 הקב״ה היפך … והִקְשִׁיטָןוכ׳ the Lord turned day into night and prepared them for visitations; (Yalk. Job 920 והתקינן). Hithpa. הִתְקַשֵּׁט 1) to dress, adorn ones self. Num. R. s. 2 אבן יקרה שמִתְקַשְּׁטוֹתוכ׳ a precious stone with which women adorn themselves; a. e. 2) to be verified, justified (cmp. קְשוֹט). Gen. R. s. 55 בשביל שתִּתְקַשֵּׁטוכ׳, v. קוֹשֶׁט; Yalk. ib. 95; Yalk. Ps. 777.

    Jewish literature > קשט

  • 11 קָשַׁט

    קָשַׁטm. (b. h.) (to be straight, strong, 1) to go in a straight line, to shoot forth. Num. R. s. 12 יש מזיק … וקוֹשֵׁט כחץ some demon flies like a bird and shoots through the air like an arrow; Midr. Till. to Ps. 91; Yalk. ib. 842 וקוֹשֵׁת; Tanḥ. Naso 23 וקושש (corr. acc.); ed. Bub. 28.Y.Meg.I, 72b מאיכן ק׳ הקוֹשֵׁט הזהוכ׳ whence did this archer shoot (whence did he derive the opinion) that (cmp. יָרָה Hif.). 2) to correct. B. Mets. 107b, v. infra. Pi. קִישֵּׁט 1) to shoot, aim, direct. Tosef.Erub.IX (VI), 26 ביבין המְקַשְּׁטִיןוכ׳ ed. Zuck. (Var. המשקטין, המְקַשְׁקְשִׁין, v. קִשְׁקֵש II) gutters which gush under the houses (cmp. קָלַח). Lam. R. to III, 12 מקושטים בה Ar. s. v. קורה, read: מְקַשְּׁטִים (Ar. ed. Koh. מְקוֹשְׁשִׁים; ed. מוֹרִים), v. חֵץ.Part. pass. מְקיּשָּׁט; f. מְקוּשֶּׁטֶת; pl. מְקוּשָּׁטִים, מְקוּשָּׁטִין; מְקוּשָּׁטוֹת. Pesik. R. s. 40 (play on מוריה, with ref. to ירה יירה, Ex. 19:13) שהיתה מק׳ כנגדוכ׳ it (the holy land) was aimed towards (directly under) the heavenly altar (v. כּוּן); Yalk. Cant. 988. Ib. כשם שגודלת הזו … להיות מקושטיםוכ׳ (not מקושטת) as the hair-dresser dressing the bride puts every ornament in its proper place, so must the words of the Law be aimed, every word in its due place. 2) (cmp. תקן) to dress, adorn, prepare. Ib. שמְקַשֶּׁטֶת לכלה, v. supra. Gen. R. s. 8 מְקַשֵּׁט כלות he (the Lord) attires brides; Koh. R. to VII, 2. Ib.; Gen. R. s. 18 משקִשְּׁטָהּוכ׳ after having fitted her out with twenty-four kinds of ornaments; a. fr.Part. pass. as ab. Sabb.25b מטה מוצעת ואשה מק׳ לתלמיד חכם the scholars happiness when the couch is spread and the wife dressed (for the Sabbath). Ib. 153a כשהן מק׳ in festive dress, opp. מלוכלכין; a. fr.Trnsf. to set right, correct. Snh.18a (ref. to התקוששו וקושו, Zeph. 2:1) קִשֵּׁט … קשט אחרים first correct thyself, then correct others; ib. 19a; B. Bath.60b; B. Mets. 107b קְשוֹטוכ׳; Yalk. Jer. 302; Midr. Till. to Ps. 53 אם תרצה לקַשֵּׁט אחריםוכ׳ if thou wishest to correct others, correct thyself first. Hif. הִקְשִׁיט to prepare, make ready. Gen. R. s. 28 הקב״ה היפך … והִקְשִׁיטָןוכ׳ the Lord turned day into night and prepared them for visitations; (Yalk. Job 920 והתקינן). Hithpa. הִתְקַשֵּׁט 1) to dress, adorn ones self. Num. R. s. 2 אבן יקרה שמִתְקַשְּׁטוֹתוכ׳ a precious stone with which women adorn themselves; a. e. 2) to be verified, justified (cmp. קְשוֹט). Gen. R. s. 55 בשביל שתִּתְקַשֵּׁטוכ׳, v. קוֹשֶׁט; Yalk. ib. 95; Yalk. Ps. 777.

    Jewish literature > קָשַׁט

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