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aias

  • 1 aio

    āio, verb. defect. The forms in use are: pres. indic. āio, ăis, ait—aiunt; subj. aias, aiat—aiant; imperf. indic. throughout, aiebam, aiebas, etc.; imper. ai, rare; part. pres. aiens, rare; once in App. M. 6, p. 178 Elm.; and once as P. a. in Cic. Top. 11, 49, v. below. Cic. wrote the pres. aiio, acc. to Quint. 1, 4, 11.—From ais with the interrog. part. ne, ain is used in colloquial language. For imperf. also aibas, Plaut. Trin. 2, 4, 28; Ter. Ad. 4, 2, 22:

    aibat,

    Plaut. Trin. 4, 2, 33; 5, 2, 16:

    aibant,

    id. ib. 1, 2, 175; 4, 2, 102; Ter. And. 3, 3, 3; ai is dissyl., but in the imper. also monosyl., Plaut. Truc. 5, 49; cf. Bentl. ad Ter. Ad. 4, 6, 5. Acc. to Prisc. 818 P., the pres. ait seems to take the place of a perf., but acc. to Val. Prob. 1482 P., there was a real perf. ai, aisti, ait;

    as aisti,

    Aug. Ep. 54 and 174:

    aierunt,

    Tert. Fuga in Persec. 6; the pres. inf. aiere is found in Aug. Trin. 9, 10 [cf. êmi = I say; Sanscr. perf. 3d sing. āha = he spake; ad ag ium, ad ag io; negare for ne ig are; Umbr. ai tu = dicito; Engl. aye = yea, yes, and Germ. ja], to say yes, to assent (opp. nego, to say no; with the ending - tumo, aiutumo; contract. autumo; opp. negumo; v. autumo).
    I.
    In gen.: vel ai vel nega, Naev. ap. Prisc. 473 P.:

    veltu mihi aias vel neges,

    Plaut. Rud. 2, 4, 14:

    negat quis? nego. Ait? aio,

    Ter. Eun. 2, 2, 21:

    Diogenes ait, Antipater negat,

    Cic. Off. 3, 23:

    quasi ego id curem, quid ille aiat aut neget,

    id. Fin. 2, 22; so id. Rab. Post. 12, 34.—
    II.
    Esp.
    A.
    To say, affirm, or assert something (while dicere signifies to speak in order to inform, and affirmare, to speak in affirmation, Doed. Syn. 4, 6 sq.—Therefore different from inquam, I say, I reply, since aio is commonly used in indirect, and inquam in direct discourse; cf. Doed. as cited above; Herz. ad Sall. C. 48, 3; and Ramsh. Gr. 800).
    a.
    In indirect discourse: insanam autem illam (sc. esse) aiunt, quia, etc., Pac. ap. Cic. Her. 2, 23, 36; Plaut. Capt. 1, 1, 3: Ch. Hodie uxorem ducis? Pa. Aiunt, they say so, id. ib. 2, 1, 21:

    ait hac laetitiā Deiotarum elatum vino se obruisse,

    Cic. Deiot. 9:

    debere eum aiebat, etc.,

    id. Verr. 2, 1, 18:

    Tarquinium a Cicerone immissum aiebant,

    Sall. C. 48, 8:

    Vos sapere et solos aio bene vivere,

    Hor. Ep. 1, 15, 45; id. S. 1, 2, 121; id. Ep. 1, 1, 88; 1, 7, 22.—
    b.
    In direct discourse: Ennio delector, ait quispiam, quod non discedit a communi more verborum;

    Pacuvio, inquit alius,

    Cic. Or. 11, 36:

    Vos o, quibus integer aevi Sanguis, ait, solidaeque, etc.,

    Verg. A. 2, 639; 6, 630; 7, 121;

    12, 156: O fortunati mercatores! gravis annis Miles ait,

    Hor. S. 1, 1, 4; id. Ep. 1, 15, 40; 1, 16, 47; id. S. 2, 7, 72; 1, 3, 22.—
    c.
    With acc.:

    Causa optumast, Nisi quid pater ait aliud,

    Ter. And. 5, 4, 47:

    Admirans ait haec,

    Cat. 5, 3, 4; 63, 84:

    Haec ait,

    Verg. A. 1, 297; v. B.—
    B.
    Simply to speak, and esp. in the form of transition, sic ait, thus he speaks or says (cf. the Hom. hôs phato):

    Sic ait, et dicto citius tumida aequora placat,

    Verg. A. 1, 142; 5, 365; 9, 749.—

    Also of what follows: Sic ait in molli fixa toro cubitum: “Tandem,” etc.,

    Prop. 1, 3, 34.—
    C.
    Ut ait quispiam (regularly in this order in Cic.), in quoting an unusual expression, as one says:

    ut ait Statius noster in Synephebis,

    Cic. Sen. 7:

    ut ait Homerus,

    id. ib. 10:

    ut ait Theophrastus,

    id. Tusc. 1, 19, 45:

    ut ait Thucydides,

    Nep. Them. 2:

    ut ait Cicero,

    Quint. 7, 1, 51; 8, 6, 73; 9, 4, 40;

    9, 56, 60: ut Cicero ait,

    id. 10, 7, 14; 12, 3, 11:

    ut Demosthenes ait,

    id. 11, 1, 22:

    ut rumor ait,

    Prop. 5, 4, 47: uti mos vester ait, Hor S. 2, 7, 79.—So without def. subject:

    ut ait in Synephebis,

    Cic. Tusc. 1, 14, 31.—
    D.
    Aiunt, ut aiunt, quemadmodum or quod aiunt, in quoting a proverbial or technical phrase, as they say, as is said, as the saying is (Gr. to legomenon, hôs phasi; Fr. on dit;

    Germ. man sagt), either placed after it or interposed: eum rem fidemque perdere aiunt,

    Plaut. Curc. 4, 2, 18: ut quimus, aiunt;

    quando, ut volumus, non licet,

    Ter. And. 4, 5, 10:

    docebo sus, ut aiunt, oratorem eum,

    Cic. de Or. 2, 57:

    Iste claudus, quemadmodum aiunt, pilam,

    id. Pis. 28 B. and K. —Also in telling an anecdote:

    conspexit, ut aiunt, Adrasum quendam vacuā tonsoris in umbrā,

    Hor. Ep. 1, 7, 49; 1, 17, 18.—
    E.
    In judic. lang.: ait lex, ait praetor, etc., the law, the prœtor says, i. e. prescribes, commands:

    ut ait lex Julia,

    Dig. 24, 3, 64:

    Praetor ait, in eadem causā eum exhibere, etc.,

    ib. 2, 9, 1:

    Aiunt aediles, qui mancipia vendunt, etc.,

    ib. 21, 1, 1:

    Ait oratio, fas esse eum, etc.,

    ib. 24, 1, 32 al. —
    F.
    Ain? = aisne? also often strengthened: ain tu? ain tute? ain tandem? ain vero? in conversational lang., a form of interrogation which includes the idea of surprise or wonder, sometimes also of reproof or sorrow, do you really mean so? indeed? really? is it possible? often only an emphatic what? Plaut. Ep. 3, 4, 73: Merc. Servus esne an liber? Sos. Utcumque animo conlibitumst meo. Merc. Ain vero? Sos. Aio enim vero, id. ib. 3, 4, 188; id. Am. 1, 1, 128: Phil. Pater, inquam, aderit jam hic meus. Call. Ain tu, pater? id. Most. 2, 1, 36; id. Ep. 5, 2, 33; id. Aul. 2, 2, 9; id. Curc. 2, 3, 44; Ter. Hec. 3, 4, 1; id. Eun. 3, 5, 19 al:

    Ain tu? Scipio hic Metellus proavum suum nescit censorem non fuisse?

    Cic. Att. 6, 1; 4, 5 al.:

    ain tute,

    Plaut. Truc. 1, 2, 90:

    ain tandem ita esse, ut dicis?

    id. Aul. 2, 4, 19; so id. As. 5, 2, 47; id. Trin. 4, 2, 145; Ter. And. 5, 3, 4:

    ain tandem? insanire tibi videris, quod, etc.,

    Cic. Fam. 9, 21 Manut.; id. Att. 6, 2.—Also with a plur. verb (cf. age with plur. verb, s. v. ago, IV. a.):

    ain tandem? inquit, num castra vallata non habetis?

    Liv. 10, 25.—
    G.
    Quid ais? (as in conversation).—
    a.
    With the idea of surprise, astonishment, Ti legeis (cf. Quid dixisti? Ter. And. 3, 4, 14; id. Eun. 5, 6, 16, Ti eipas); what do you say? what? Merc. Quis herus est igitur tibi? Sos. Amphitruo, quicum nuptast Alcumena. Merc. Quid ais? Quid nomen tibist? Plaut. Am. 1, 1, 208; so Ter. And. 4, 1, 42; id. Heaut. 5, 1, 27.—
    b.
    When one asks [p. 79] another for his meaning, opinion, or judgment, what do you mean? what do you say or think? Th. Ita me di ament, honestust. Pa. Quid tu ais, Gnatho? Num quid habes, quod contemnas? Quid tu autem, Thraso? Ter. Eun. 3, 2, 21: Hunc ais? Do you mean this man? (= dicis, q. v., II.) Pers. 4, 27.—
    c.
    When one wishes to try or prove another, what is your opinion? what do you say? Sed quid ais? quid Amphitruoni [dono] a Telebois datumst? Plaut. Am. 1, 1, 262.—Hence, * āiens, entis, P. a., affirming, affirmative (usu. affirmativus):

    negantia contraria aientibus,

    Cic. Top. 11, 49.

    Lewis & Short latin dictionary > aio

  • 2 Army Institute of Advanced Studies

    Military: AIAS

    Универсальный русско-английский словарь > Army Institute of Advanced Studies

  • 3 airborne integrated antenna system

    Military: AIAS

    Универсальный русско-английский словарь > airborne integrated antenna system

  • 4 anti-intrusion alarm set

    Military: AIAS

    Универсальный русско-английский словарь > anti-intrusion alarm set

  • 5 āiō

        āiō v. defect.    [for * ag-io, AG-]; in use, praes. ind. āiō, aïs, aït, āiunt; subj. āias, āiat; imperf. āiēbam throughout, colloq., aibam (disyl.); part. āiēns (C. twice), to say yes, assent, affirm: negat quis? nego: ait? aio, if one says no, I say no; if yes, I say yes, T.: Diogenes ait, Antipater negat: ut quibus creditam non sit negantibus, isdem credatur aientibus: ne faciam Omnino versūs? aio, I say so, H.—In gen., to assert, affirm, aver, say, tell, relate: crimen ais te metuisse: Tarquinium a Cicerone inmissum aiebant, S.: nescio quid velle loqui te aiebas mecum, you were saying, H.: quem secum aiunt portare Penatīs, they say, V.: a me deceptos ait Hirtium et Caesarem (sc. esse).—With attraction: vir bonus ait esse paratus, H.: ‘hunccine,’ aiebat, ‘quem,’ etc., L.: ‘loris non uteris,’ aio, H.: ‘O te felicem,’ aiebam tacitus, said to myself, H.: secum ait, O.: Talia dicenti, ‘tibi’ ait ‘revocamina’ corvus ‘Sint precor,’ O.: Causa optumast, nisi quid pater ait aliud, T.: Haec ait, V.: Sic ait, et dicto citius tumida aequora placat, V.: vita vitalis, ut ait Ennius, to adopt the phrase of: uti mos vester ais, H.: ut ait in Synephebis, as (the author) says.—Aiunt, ut aiunt, quem ad modum or quod aiunt, in quoting a current phrase, as they say, as is said, as the saying is: ut quimus, aiunt, quando, ut volumus, non licet, T.: se Massiliam, ut aiunt, non in haec castra conferet: Iste claudus, quem ad modum aiunt, pilam: conspexit, ut aiunt, Adrasum quendam vacuā tonsoris in umbrā, H.: ain tu? (for aisne) ain tute? ain tandem? ain vero? a colloq. phrase, expressing surprise, do you really mean? indeed? really? is it possible? often only an emphatic what? Ain tu tibi hoc incommodum evenisse iter? T.: ain tandem? inquit, num castra vallata non habetis? L.: Hem, quid ais, scelus? what do you mean? T.: Quid tu ais, Gnatho? num quid habes quod contemnas? what say you? T.

    Latin-English dictionary > āiō

  • 6 कष्ट


    kashṭa
    mfn. (perhaps p.p. of kash Pāṇ. 7-2, 22 Vop. 26, 111 Kāṡ. on Pāṇ. 6-2, 47),

    bad R. ;
    ill, evil, wrong Mn. MBh. R. Suṡr. etc.;
    painful Suṡr. ;
    grievous, severe, miserable Mn. XII, 78 Yājñ. III, 29 Bhartṛ. ;
    difficult, troublesome Mn. VII, 186 and 210 ;
    worst Mn. VII, 50 and 51 ;
    pernicious, noxious, injurious Suṡr. ;
    dangerous (= kṛicchra) Pāṇ. 7-2, 22 Nal. XIII, 16 ;
    inaccessible (= gahana) Pāṇ. 7-2, 22 ;
    boding evil Comm. on Pāṇ. 3-2, 188 ;
    m. « N. of a man» seeﾠ kāshṭāyana;
    (in rhetoric) offending the ear Vām. II, 1, 6 ;
    forced, unnatural;
    (am) n. a bad state of things, evil, wrong;
    pain, suffering, misery, wretchedness;
    trouble, difficulty;
    bodily exertion, strain, labour, toil, fatigue, weariness, hardship, uneasiness, inquietude (mental orﾠ bodily) R. Kathās. Pañcat. Ṡak. Hit. ;
    kashṭāt-kashṭam, orﾠ kashṭataram, worse than the worst;
    kashṭena orﾠ kashṭāt, with great difficulty Pañcat. ;
    (am) ind. an exclamation of grief orﾠ sorrow;
    ah! woe! aIas! MBh. R. Mṛicch. ;
    - कष्टकर
    - कष्टकारक
    - कष्टगुग्गुल
    - कष्टतपस्
    - कष्टतर
    - कष्टता
    - कष्टत्व
    - कष्टभागिनेय
    - कष्टमातुल
    - कष्टलभ्य
    - कष्टश्रित
    - कष्टसाध्य
    - कष्टस्थान
    - कष्टागत
    - कष्टाधिक
    - कष्टार्थ

    Sanskrit-English dictionary > कष्ट

  • 7 ai

    1.
    ai, in old Lat., corresponding to ae: AIDILIS, CAISAR, AITERNOS, for Aedilis, Caesar, aeternus; also, still later, sometimes in the poets in the termination of the genitive of the first decl.; but, as in Enn. and Lucr., per diaeresin always dissyl. with long penult:

    furit intus aquāï,

    Verg. A. 7, 464:

    aurāï simplicis ignem,

    id. ib. 6, 747:

    terrāï frugiferāï,

    Mart. 11, 91, 5; cf. Quint. 1, 7, 18; Spauld. Prisc. 728; Prob. 1438; Vel. Long. 2222; Mart. Vict. 2460 P.—In prim. syllables, as in voc. Gaĭ, ăi could not be changed to ae if i was an ending; but i was changed to i cons., when the word received accession, e. g. Gaius. —When a conson. followed ai, as in CNAIVOS for GNAIWOS (v. the Epitaphs of the Scipios, in the Append.), ae was written at a later per., as Gnaeus; hence from Graïos both Graecus and Graius; from Aiakos, Aeacus, and Aiax, for Aias, were formed; just as Achaeus or Achivus with Achaĭus or Achaĭcus was used.
    2.
    * ai = ai, interj., denoting grief, ah! alas! Ov. M. 10, 215.
    2.
    ai, imper., from aio.

    Lewis & Short latin dictionary > ai

  • 8 Ajax

    Ājax, ācis, m., = Aias, the name of two Greeks renowned for their bravery.
    I.
    Ajax Telamonius, son of Telamon, who contended with Ulysses for the possession of the arms of Achilles, and, when the former obtained them, became insane and killed himself. From his blood the hyacinth sprang up, Ov. M. 13, 395.—
    II.
    Ajax Oileus, son of Oileus, king of the Locri, who violated Cassandra, Verg. A. 1, 41; Cic. de Or. 2, 66.—
    III.

    Lewis & Short latin dictionary > Ajax

  • 9 nego

    nĕgo, āvi, ātum, 1 ( perf. subj. negāssim for negaverim, Plaut. As. 2, 4, 96.—Lengthened collat. form negumo: negumate in carmine Cn. Marci vatis significat negate, Paul. ex Fest. p. 165 Müll.; cf. Herm. Doct. Metr. p. 614), v. n. and a. [for ne-igo, ne and ajo, q. v.], to say no, to deny, refuse (opp. ajo, to say yes; v. ajo; cf.: abnuo, diffiteor, infitior).
    I.
    In gen.: vel ai, vel nega, say yes or no, Naev. ap. Prisc. p. 473 P.:

    vel tu mihi aias vel neges,

    Plaut. Rud. 2, 4, 14:

    negat quis? nego. Ait? aio,

    Ter. Eun. 2, 2, 21:

    Diogenes ait, Antipater negat,

    Cic. Off. 3, 23, 91:

    quasi ego id curem, quid ille aiat aut neget,

    id. Fin. 2, 22, 70:

    quia nunc aiunt, quod tunc negabant,

    id. Rab. Post. 12, 35.— With acc. and inf., to say or affirm that not, to deny that, etc.:

    Demosthenes negat, in eo positas esse fortunas Graeciae, hoc, etc.,

    Cic. Or. 8 fin.:

    Stoici negant quidquam esse bonum, nisi quod honestum sit,

    id. Fin. 2, 21, 68; id. de Or. 3, 14, 54:

    nego, ullam picturam fuisse, quin abstulerit,

    id. Verr. 2, 4, 1, § 1; Caes. B. G. 6, 31.—With quoniam (eccl. Lat.):

    negat quoniam Jesus est Christus,

    Vulg. 1 Joann. 2, 22.—Sometimes two propositions depend upon nego, with the latter of which an affirmative verb (dico, etc.) is to be supplied:

    plerique negant Caesarem in condicione mansurum: postulataque haec ab eo interposita esse, etc.,

    Cic. Att. 7, 15, 3:

    negabat cessandum et utique prius confligendum,

    Liv. 35, 1:

    ille negat se Numidam pertimescere, virtuti suorum credere,

    Sall. J. 106, 3; Vell. 2, 118, 5; Ter. Phorm. 2, 3, 6.—Sometimes another negation follows, which, however, does not destroy the first:

    negat nec suspicari,

    Cic. Ac. 1, 2, 7:

    negato esse nec mu, nec mutuum,

    Plaut. Stich. 1, 3, 101:

    tu autem te negas infracto remo, neque columbae collo, commoveri,

    Cic. Ac. 2, 25, 79.—
    (β).
    Pass. with inf., they say I am not, etc.:

    casta negor (sc. esse),

    Ov. F. 4, 321:

    saepe domi non es, cum sis quoque saepe negaris,

    Mart. 2, 5, 5:

    ex eo negantur ibi ranae coaxare,

    Suet. Aug. 94:

    ciconiae pullum qui ederit, negatur annis continuis lippiturus,

    Plin. 29, 6, 38, § 128.—
    II.
    In partic.
    A.
    To deny a thing;

    factum est: non nego,

    Ter. Ad. 5, 3, 12;

    opp. fateri,

    Cic. Brut. 19, 76:

    sed posthac omnia, quae certa non erunt, pro certo negato,

    id. Att. 5, 21, 5:

    negaturum aut me pro M. Fulvio, aut ipsum M. Fulvium censetis?

    Liv. 38, 43:

    negando minuendove,

    Suet. Caes. 66:

    mitto enim domestica, quae negari possunt,

    i. e. the proof of which can be suppressed, Cic. Pis. 5, 11:

    videant servi ne quis neget,

    Juv. 10, 87.— With quin:

    negare non posse, quin rectius sit, etc.,

    Liv. 40, 36:

    quod si negari non potest, quin, etc.,

    Lact. 5, 23 init. —
    B.
    To deny, refuse: quicquam quisquam cuiquam, quod ei conveniat, neget, Enn. ap. Auct. Her. 4, 12, 18 (Trag. v. 448 Vahl.):

    numquam reo cuiquam tam praecise negavi, quam hic mihi,

    Cic. Att. 8, 4, 2:

    postquam id obstinate sibi negari videt,

    Caes. B. G. 5, 6:

    alicui impune negare,

    Ov. M. 13, 741:

    patriae opem,

    id. H. 3, 96:

    miseris,

    id. Tr. 5, 8, 13:

    civitatem alicui,

    Suet. Aug. 40:

    non ego me vinclis verberibusque nego,

    Tib. 2, 3, 80; Luc. 8, 3:

    exstingui primordia tanta negabam,

    Sil. 9, 532:

    neque enim negare tibi quidquam potest,

    Vulg. 3 Reg. 2, 17.—
    b.
    Se, to refuse (ante class.):

    obsecrat, Ut sibi ejus faciat copiam: illa enim se negat,

    Ter. Phorm. 1, 2, 63; id. Hec. 1, 2, 45.—
    C.
    E s p., to decline an invitation:

    invitatus ad haec aliquis de ponte negabit,

    Juv. 14, 135.—
    2.
    Transf., of inanim. things ( poet.):

    poma negat regio,

    i. e. does not yield, produce, Ov. Tr. 3, 10, 73:

    nec mihi materiam bellatrix Roma negabat,

    id. ib. 2, 321:

    pars ventis vela negare,

    i. e. to furl the sails, Ov. M. 11, 487:

    si dextra neget,

    Stat. Th. 6, 553:

    saxa negantia ferro,

    opposing, id. Silv. 3, 1:

    illi membra negant,

    his limbs fail him, id. Th. 2, 668.—
    D.
    To deny any knowledge of, to reject (with acc. of persons;

    eccl. Lat.): negaverunt Dominum,

    Vulg. Jer. 5, 12:

    qui me negaverit,

    ib. Matt. 10, 33: Christum negantes, ib. Judae, 4.

    Lewis & Short latin dictionary > nego

  • 10 negumo

    nĕgo, āvi, ātum, 1 ( perf. subj. negāssim for negaverim, Plaut. As. 2, 4, 96.—Lengthened collat. form negumo: negumate in carmine Cn. Marci vatis significat negate, Paul. ex Fest. p. 165 Müll.; cf. Herm. Doct. Metr. p. 614), v. n. and a. [for ne-igo, ne and ajo, q. v.], to say no, to deny, refuse (opp. ajo, to say yes; v. ajo; cf.: abnuo, diffiteor, infitior).
    I.
    In gen.: vel ai, vel nega, say yes or no, Naev. ap. Prisc. p. 473 P.:

    vel tu mihi aias vel neges,

    Plaut. Rud. 2, 4, 14:

    negat quis? nego. Ait? aio,

    Ter. Eun. 2, 2, 21:

    Diogenes ait, Antipater negat,

    Cic. Off. 3, 23, 91:

    quasi ego id curem, quid ille aiat aut neget,

    id. Fin. 2, 22, 70:

    quia nunc aiunt, quod tunc negabant,

    id. Rab. Post. 12, 35.— With acc. and inf., to say or affirm that not, to deny that, etc.:

    Demosthenes negat, in eo positas esse fortunas Graeciae, hoc, etc.,

    Cic. Or. 8 fin.:

    Stoici negant quidquam esse bonum, nisi quod honestum sit,

    id. Fin. 2, 21, 68; id. de Or. 3, 14, 54:

    nego, ullam picturam fuisse, quin abstulerit,

    id. Verr. 2, 4, 1, § 1; Caes. B. G. 6, 31.—With quoniam (eccl. Lat.):

    negat quoniam Jesus est Christus,

    Vulg. 1 Joann. 2, 22.—Sometimes two propositions depend upon nego, with the latter of which an affirmative verb (dico, etc.) is to be supplied:

    plerique negant Caesarem in condicione mansurum: postulataque haec ab eo interposita esse, etc.,

    Cic. Att. 7, 15, 3:

    negabat cessandum et utique prius confligendum,

    Liv. 35, 1:

    ille negat se Numidam pertimescere, virtuti suorum credere,

    Sall. J. 106, 3; Vell. 2, 118, 5; Ter. Phorm. 2, 3, 6.—Sometimes another negation follows, which, however, does not destroy the first:

    negat nec suspicari,

    Cic. Ac. 1, 2, 7:

    negato esse nec mu, nec mutuum,

    Plaut. Stich. 1, 3, 101:

    tu autem te negas infracto remo, neque columbae collo, commoveri,

    Cic. Ac. 2, 25, 79.—
    (β).
    Pass. with inf., they say I am not, etc.:

    casta negor (sc. esse),

    Ov. F. 4, 321:

    saepe domi non es, cum sis quoque saepe negaris,

    Mart. 2, 5, 5:

    ex eo negantur ibi ranae coaxare,

    Suet. Aug. 94:

    ciconiae pullum qui ederit, negatur annis continuis lippiturus,

    Plin. 29, 6, 38, § 128.—
    II.
    In partic.
    A.
    To deny a thing;

    factum est: non nego,

    Ter. Ad. 5, 3, 12;

    opp. fateri,

    Cic. Brut. 19, 76:

    sed posthac omnia, quae certa non erunt, pro certo negato,

    id. Att. 5, 21, 5:

    negaturum aut me pro M. Fulvio, aut ipsum M. Fulvium censetis?

    Liv. 38, 43:

    negando minuendove,

    Suet. Caes. 66:

    mitto enim domestica, quae negari possunt,

    i. e. the proof of which can be suppressed, Cic. Pis. 5, 11:

    videant servi ne quis neget,

    Juv. 10, 87.— With quin:

    negare non posse, quin rectius sit, etc.,

    Liv. 40, 36:

    quod si negari non potest, quin, etc.,

    Lact. 5, 23 init. —
    B.
    To deny, refuse: quicquam quisquam cuiquam, quod ei conveniat, neget, Enn. ap. Auct. Her. 4, 12, 18 (Trag. v. 448 Vahl.):

    numquam reo cuiquam tam praecise negavi, quam hic mihi,

    Cic. Att. 8, 4, 2:

    postquam id obstinate sibi negari videt,

    Caes. B. G. 5, 6:

    alicui impune negare,

    Ov. M. 13, 741:

    patriae opem,

    id. H. 3, 96:

    miseris,

    id. Tr. 5, 8, 13:

    civitatem alicui,

    Suet. Aug. 40:

    non ego me vinclis verberibusque nego,

    Tib. 2, 3, 80; Luc. 8, 3:

    exstingui primordia tanta negabam,

    Sil. 9, 532:

    neque enim negare tibi quidquam potest,

    Vulg. 3 Reg. 2, 17.—
    b.
    Se, to refuse (ante class.):

    obsecrat, Ut sibi ejus faciat copiam: illa enim se negat,

    Ter. Phorm. 1, 2, 63; id. Hec. 1, 2, 45.—
    C.
    E s p., to decline an invitation:

    invitatus ad haec aliquis de ponte negabit,

    Juv. 14, 135.—
    2.
    Transf., of inanim. things ( poet.):

    poma negat regio,

    i. e. does not yield, produce, Ov. Tr. 3, 10, 73:

    nec mihi materiam bellatrix Roma negabat,

    id. ib. 2, 321:

    pars ventis vela negare,

    i. e. to furl the sails, Ov. M. 11, 487:

    si dextra neget,

    Stat. Th. 6, 553:

    saxa negantia ferro,

    opposing, id. Silv. 3, 1:

    illi membra negant,

    his limbs fail him, id. Th. 2, 668.—
    D.
    To deny any knowledge of, to reject (with acc. of persons;

    eccl. Lat.): negaverunt Dominum,

    Vulg. Jer. 5, 12:

    qui me negaverit,

    ib. Matt. 10, 33: Christum negantes, ib. Judae, 4.

    Lewis & Short latin dictionary > negumo

  • 11 X

    X, x, a character probably derived from the Greek X (this form of that letter being found in some few Greek inscriptions). Though not introduced instead of the characters for the two separate sounds till after the adoption of the alphabet, the letter x is certainly older than the Latin inscriptions known to us; for we find in the Columna rostr., EXEMET MAXIMOS, EXFOCIONT; in the fifth Epitaph of the Scipios, SAXSVM; and in the S. C. de Bacch., EXDEICENDVM, EXDEICATIS. EXTRAD, etc.The sound of X was like that of the Greek x, i. e. ks, although etymologically it represented not only cs (as in lux, from luc-s, and dixi, from dic-si), but also gs (as in lex, from leg-s; rexi, from reg-si); hs (as in traxi, from trah-si; vexi, from vehsi); and chs (as in the word onyx, from onych-s, borrowed from the Greek). The hardening of a softer final ( g, h, ch) before s into the c -sound, which occurs in the last-mentioned cases, is found also in several roots ending in v and u: nix for niv-s, vixi for viv-si, connixi for conniv-si, fluxi for fluv-si, from fluo (root FLUV; cf. fluvius), struxi for stru-si. Less frequently x has arisen from the combinations ps and ts: proximus for prop-simus (from prope), nixus for nit-sus (from nitor), the latter being used along with the collateral form nisus, as also connivi with connixi, and mistus (from misceo) with mixtus. An exchange of the sounds ss, or s and x, took place in axis for assis, laxus for lassus; cf. also Ulixes, from the Sicilian Oulixês, Etruscan Uluxe for Odusseus; so, too. Sextius, Exquiliae = Sestius, Esquiliae; cf. also Ajax = Aias. In the later language of the vulgar, the guttural sound in x disappeared, and s or ss was often written for it; as vis for vix. vixit for visit. unsit for unxit, conflississet for conflixisset, in late Inscrr. (v. Corss. Ausspr. I. p. 297 sq.); hence regularly in Italian, and frequently in the other Romance tongues, the Lat. x is represented by s or ss. Respecting the nature of x in composition, v. ex.By a mere graphic variation, one of the constituent sounds of x is often expressed in inscriptions (but not the earliest, v. Corss. Ausspr. I. p. 296) by an additional c or s; as SACXO or SAXSO for saxo; VCXOR or VXSOR for uxor; CONIVNCX or CONIVNXS for conjux; even both sounds are sometimes thus expressed, VICXSIT for vixit.As an abbreviation X stands for decem, ten; it was stamped upon the silver denarius, so called because it was valued at ten asses.

    Lewis & Short latin dictionary > X

  • 12 x

    X, x, a character probably derived from the Greek X (this form of that letter being found in some few Greek inscriptions). Though not introduced instead of the characters for the two separate sounds till after the adoption of the alphabet, the letter x is certainly older than the Latin inscriptions known to us; for we find in the Columna rostr., EXEMET MAXIMOS, EXFOCIONT; in the fifth Epitaph of the Scipios, SAXSVM; and in the S. C. de Bacch., EXDEICENDVM, EXDEICATIS. EXTRAD, etc.The sound of X was like that of the Greek x, i. e. ks, although etymologically it represented not only cs (as in lux, from luc-s, and dixi, from dic-si), but also gs (as in lex, from leg-s; rexi, from reg-si); hs (as in traxi, from trah-si; vexi, from vehsi); and chs (as in the word onyx, from onych-s, borrowed from the Greek). The hardening of a softer final ( g, h, ch) before s into the c -sound, which occurs in the last-mentioned cases, is found also in several roots ending in v and u: nix for niv-s, vixi for viv-si, connixi for conniv-si, fluxi for fluv-si, from fluo (root FLUV; cf. fluvius), struxi for stru-si. Less frequently x has arisen from the combinations ps and ts: proximus for prop-simus (from prope), nixus for nit-sus (from nitor), the latter being used along with the collateral form nisus, as also connivi with connixi, and mistus (from misceo) with mixtus. An exchange of the sounds ss, or s and x, took place in axis for assis, laxus for lassus; cf. also Ulixes, from the Sicilian Oulixês, Etruscan Uluxe for Odusseus; so, too. Sextius, Exquiliae = Sestius, Esquiliae; cf. also Ajax = Aias. In the later language of the vulgar, the guttural sound in x disappeared, and s or ss was often written for it; as vis for vix. vixit for visit. unsit for unxit, conflississet for conflixisset, in late Inscrr. (v. Corss. Ausspr. I. p. 297 sq.); hence regularly in Italian, and frequently in the other Romance tongues, the Lat. x is represented by s or ss. Respecting the nature of x in composition, v. ex.By a mere graphic variation, one of the constituent sounds of x is often expressed in inscriptions (but not the earliest, v. Corss. Ausspr. I. p. 296) by an additional c or s; as SACXO or SAXSO for saxo; VCXOR or VXSOR for uxor; CONIVNCX or CONIVNXS for conjux; even both sounds are sometimes thus expressed, VICXSIT for vixit.As an abbreviation X stands for decem, ten; it was stamped upon the silver denarius, so called because it was valued at ten asses.

    Lewis & Short latin dictionary > x

  • 13 ἀνόμοιος

    1 unequal, dissimilar ἦ μὰν ἀνόμοιά γε δᾴοισιν ἐν θερμῷ χροὶ ἕλκεα ῥῆξαν (sc. Aias and Odysseus: τουτέστι οὐδὲ ἐξ ἴσου τοῖς Τρωσὶν ἐπολέμησαν ἀλλ' ὁ μὲν Ὀδυσσεὺς δειλὸς ἦν, ὁ δὲ Αἴας ὠθεῖτο εἰς τοὺς πολεμίους. Σ.) N. 8.28

    Lexicon to Pindar > ἀνόμοιος

  • 14 Ἀχιλλεύς

    ᾰχιλλεύς, Ἀχῐλεύς (Ἀχιλλεῖ, -ῆα, -έα; Ἀχιλεύς, -έος, -εῖ) son of Peleus and Thetis, killed by Apollo.
    1

    Ἀχιλλέα τ' ἔνεικ μάτηρ O. 2.79

    ἔστα σὺν Ἀχιλλεῖ μόνος sc. Patroklos O. 9.71

    Ἴλᾳ φερέτω χάριν Ἁγησίδαμος, ὡς Ἀχιλεῖ Πάτροκλος O. 10.19

    σὺν Αἰακῷ Πηλεῖ τε κἀγαθῷ Τελαμῶνι σύν τ' Ἀχιλλεῖ P. 8.100

    ξανθὸς δ' Ἀχιλεὺς τὰ μὲν μένων Φιλύρας ἐν δόμοις, παῖς ἐὼν ἄθυρε μεγάλα ἔργα N. 3.43

    ἐν δ' Εὐξείνῳ πελάγει φαεννὰν Ἀχιλεὺς νᾶσον (sc. ἔχει. ἔστι δέ τις Λευκὴ νῆσος, εἰς ἣν δοκεῖ τὸ Ἀχιλλέως σῶμα ὑπὸ Θέτιδος μετακεκομίσθαι. Σ.) N. 4.49 βαρὺ δέ σφιν (sc. τοῖς Αἰθιόπεσσι) νεῖκος Ἀχιλεὺς ἔμπεσε (Hermann metri gr.: ἔμπεσ' Ἀχιλ（λ） εὺς codd.) N. 6.50 κράτιστον Ἀχιλέος ἄτερ μάχᾳ (sc. Αἴαντα) N. 7.27 ἦ μὰν ἀνόμοιά γε ἕλκεα ῥῆξαν τὰ μὲν ἀμφ' Ἀχιλεῖ νεοκτόνῳ sc. Odysseus and Aias N. 8.30

    καὶ νεαρὰν ἔδειξαν σοφῶν στόματ' ἀπείροισιν ἀρετὰν Ἀχιλέος I. 8.48

    οἶς δῶμα Φερσεφόνας μανύων Ἀχιλεύς, οὖρος Αἰακιδᾶν I. 8.55

    ]τ' Ἀχιλλῆα[ Πα. 13g. 2. cf. s. v. Πηλείδας; v. N. 3.43f., O. 2.79f.

    Lexicon to Pindar > Ἀχιλλεύς

  • 15 Ἀχιλεύς

    ᾰχιλλεύς, Ἀχῐλεύς (Ἀχιλλεῖ, -ῆα, -έα; Ἀχιλεύς, -έος, -εῖ) son of Peleus and Thetis, killed by Apollo.
    1

    Ἀχιλλέα τ' ἔνεικ μάτηρ O. 2.79

    ἔστα σὺν Ἀχιλλεῖ μόνος sc. Patroklos O. 9.71

    Ἴλᾳ φερέτω χάριν Ἁγησίδαμος, ὡς Ἀχιλεῖ Πάτροκλος O. 10.19

    σὺν Αἰακῷ Πηλεῖ τε κἀγαθῷ Τελαμῶνι σύν τ' Ἀχιλλεῖ P. 8.100

    ξανθὸς δ' Ἀχιλεὺς τὰ μὲν μένων Φιλύρας ἐν δόμοις, παῖς ἐὼν ἄθυρε μεγάλα ἔργα N. 3.43

    ἐν δ' Εὐξείνῳ πελάγει φαεννὰν Ἀχιλεὺς νᾶσον (sc. ἔχει. ἔστι δέ τις Λευκὴ νῆσος, εἰς ἣν δοκεῖ τὸ Ἀχιλλέως σῶμα ὑπὸ Θέτιδος μετακεκομίσθαι. Σ.) N. 4.49 βαρὺ δέ σφιν (sc. τοῖς Αἰθιόπεσσι) νεῖκος Ἀχιλεὺς ἔμπεσε (Hermann metri gr.: ἔμπεσ' Ἀχιλ（λ） εὺς codd.) N. 6.50 κράτιστον Ἀχιλέος ἄτερ μάχᾳ (sc. Αἴαντα) N. 7.27 ἦ μὰν ἀνόμοιά γε ἕλκεα ῥῆξαν τὰ μὲν ἀμφ' Ἀχιλεῖ νεοκτόνῳ sc. Odysseus and Aias N. 8.30

    καὶ νεαρὰν ἔδειξαν σοφῶν στόματ' ἀπείροισιν ἀρετὰν Ἀχιλέος I. 8.48

    οἶς δῶμα Φερσεφόνας μανύων Ἀχιλεύς, οὖρος Αἰακιδᾶν I. 8.55

    ]τ' Ἀχιλλῆα[ Πα. 13g. 2. cf. s. v. Πηλείδας; v. N. 3.43f., O. 2.79f.

    Lexicon to Pindar > Ἀχιλεύς

  • 16 γάρ

    γάρ particle, always in second or third position.
    1 not joined with other particles.
    a gives reason for what precedes.

    ἔστι δ' ἀνδρὶ φάμεν ἐοικὸς ἀμφὶ δαιμόνων καλά. μείων γὰρ αἰτία O. 1.35

    λάθα δὲ πότμῳ σὺν εὐδαίμονι γένοιτ' ἄν. ἐσλῶν γὰρ ὑπὸ χαρμάτων πῆμα θνᾴσκει O. 2.19

    (If a man had the qualities I describe, he would be celebrated.) ἴστω γὰρ ἐν τούτῳ πεδίλῳ δαιμόνιον πόδ' ἔχων Σωστράτου υἱός (but cf. h infra) O. 6.8

    ὄτρυνον νῦν ἑταίρους, Αἰνέα,. ἐσσὶ γὰρ ἄγγελος ὀρθός O. 6.90

    ἀσκεῖται Θέμις ἔξοχ' ἀνθρώπων (sc. in Aigina). ὅτι γὰρ πολὺ καὶ πολλᾷ ῥέπῃ, ὀρθᾷ διακρῖναι φρενὶ δυσπαλές because Aigina is a great commercial state — and is bound to reverence the rule of righteous dealing, Sandys O. 8.23

    πάγον Κρόνου προσεφθέγξατο· πρόσθε γὰρ νώνυμνος O. 10.50

    Ἱμέραν εὐρυσθενἔ ἀμφιπόλει, σώτειρα Τύχα. τὶν γὰρ ἐν πόντῳ κυβερνῶνται θοαὶ νᾶες (cf. f infra) O. 12.3 ναυσιφορήτοις δ' ἀνδράσι πρώτα χάρις πομπαῖον ἐλθεῖν οὖρον· ἐοικότα γὰρ καὶ

    τελευτᾷ φερτέρου νόστου τυχεῖν P. 1.34

    ἐμὲ δὲ χρεὼν φεύγειν δάκος ἀδινὸν κακαγοριᾶν. εἶδον γὰρ Ἀρχίλοχον P. 2.54

    “ἱκόμαν οἴκαδ'. πεύθομαι γάρ νιν Πελίαν ἁμετέρων ἀποσυλᾶσαι βιαίως ἀρχεδικᾶν τοκέων” P. 4.109 ἔλπετο δ' οὐκέτι οἱ κεῖνον γε πράξασθαι πόνον. κεῖτο γὰρ ( δέρμα sc.)

    λόχμᾳ P. 4.244

    μακρά μοι νεῖσθαι κατ' ἀμαξιτόν· ὥρα γὰρ συνάπτει P. 4.247

    θεόθεν ἐραίμαν καλῶν, δυνατὰ μαιόμενος ἐν ἁλικίᾳ. τῶν γὰρ ἀνὰ πόλιν εὑρίσκων τὰ μέσα μεκροτέρῳ ὄλβῳ τεθαλότα, μέμφομ' αἶσαν τυραννίδων P. 11.52

    ἵκετ' ὀξείαις ἀνίαισι τυπείς· τὸ γὰρ οἰκεῖον πιέζει πάνθ ὁμῶς N. 1.53

    ἔστα δὲ θάμβει δυσφόρῳ τερπνῷ τε μιχθείς. εἶδε γὰρ N. 1.56

    ἵκεο Δωρίδα νᾶσον Αἴγιναν· ὕδατι γὰρ μένοντ' ἐπ Ἀσωπίῳ μελιγαρύων τέκτονες κώμων νεανίαι N. 3.3

    ἀπότρεπε αὖτις Εὐρώπαν ποτὶ χέρσον ἔντεα ναός· ἄπορα γὰρ λόγον Αἰκακοῦ παίδων τὸν ἅπαντά μοι διελθεῖν N. 4.71

    εὔθυν' ἐπὶ τοῦτον, ἄγε, Μοῖσα, οὖρον ἐπέων εὐκλέα· παροιχομένων γὰρ ἀνέρων N. 6.29

    ἀμπνέων τε πρίν τι φάμεν. πολλὰ γὰρ πολλᾷ λέλεκται, νεαρὰ δ' ἐξευρόντα δόμεν βασάνῳ ἐς ἔλεγχον ἅπας κίνδυνος N. 8.20

    ἀλλ' ἐπέων γλυκὺν ὕμνον πράσσετε. τὸ κρατήσιππον γὰρ ἐς ἅρμ ἀναβαίνων αὐδὰν μανύει N. 9.4

    ἔργα τε πολλὰ μενοινῶντες· δέδεται γὰρ ἀναιδεῖ ἐλπίδι γυῖα N. 11.45

    οἱ μὲν πάλαι ῥίμφα παιδείους ἐτόξευον μελιγάρυας ὕμνους · ἁ Μοῖσα γὰρ οὐ φιλοκερδής τω τότ' ἦν I. 2.6

    ἔστι μοι θεῶν ἕκατι μυρία παντᾷ κέλευθος· ὦ Μέλισσ, εὐμαχανίαν γὰρ ἔφανας I. 4.2

    δαπάνᾳ χαῖρον ἵππων. τῶν ἀπειράτων γὰρ ἄγνωτοι σιωπαί I. 4.30

    προφρόνων Μοισᾶν τύχομεν, κεῖνον ἅψαι πυρσὸν ὕμνων καὶ Μελίσσῳ. τόλμα γὰρ εἰκὼς θυμὸν ἐριβρεμετᾶν θηρῶν λεόντων ἐν πόνῳ I. 4.45

    ἐμοὶ δὲ μακρὸν πάσας ἀναγήσασθ' ἀρετάς· Φυλακίδᾳ γὰρ ἧλθον, ὦ Μοῖσα, ταμίας Πυθέᾳ τε κώμων I. 6.57

    κώμαζ' ἔπειτεν Στρεψιάδᾳ· φέρει γὰρ Ἰσθμοῖ νίκαν παγκρατίου I. 7.21

    ἄλοχον

    εὐειδέα θέλων ἑκάτερος ἑὰν ἔμμεν. ἔρως γὰρ ἔχεν I. 8.29

    τὸν αἰνεῖν ἀγαθῷ παρέχει· ἥβαν γὰρ οὐκ ἄπειρον ὑπὸ χειᾷ καλῶν δάμασεν I. 8.70

    ἐν ζαθέῳ με δέξαι χρόνῳ. ὕδατι γὰρ ἐπὶ χαλκοπύλῳ ἦλθον ἔταις ἀμαχανίαν ἀλέξων Pae. 6.7

    ἀγῶνα Λοξίᾳ καταβάντ' εὐρὺν ἐν θεῶν ξενίᾳ. θύεται γὰρ ἀγλαᾶς ὑπὲρ Πανελλάδος Pae. 6.62

    πιστὰ δ Ἀγασικλέει μάρτυς ἤλυθον ἐς χορὸν ἐσλοῖς τε γονεῦσιν ἀμφὶ προξενίαισι. τίμαθεν γὰρ (Wil.: τιμαθέντας Π.) Παρθ. 2.. ἀσκὸς δ' οὔτε τις ἀμφορεὺς ἐλίνυεν δόμοις. πέλλαι γὰρ ξύλιναι πίθοι τε πλῆσθεν *fr. 104b. 5.* πρέπει δ' ἐσλοῖσιν ὑμνεῖσθαι. τοῦτο γὰρ ἀθανάτοις τιμαῖς ποτιψαύει fr. 121. 3.
    b gives an explanation of what precedes. αἴτει πανδόκῳ ἄλσει σκιαρόν τε φύτευμα. ἤδη γὰρ αὐτῷ ἀντέφλεξε Μήνα i. e. for by now all else was ready O. 3.19

    νίσεται σὺν παισὶ Λήδας. τοῖς γὰρ ἐπέτρεπεν ἀγῶνα νέμειν O. 3.36

    ζεῦξον ἤδη μοι σθένος ἡμιόνων. κεῖναι γὰρ ἐξ ἀλλᾶν ὁδὸν ἁγεμονεῦσαι ταύταν ἐπίστανται O. 6.25

    ἅπαντας ἐν οἴκῳ εἴρετο παῖδα τὸν Εὐάδνα τέκοι· Φοίβου γὰρ αὐτὸν φᾶ γεγάκειν πατρός O. 6.49

    ἄγνωμον δὲ τὸ μὴ προμαθεῖν. κουφότεραι γὰρ ἀπειράτων φρένες O. 8.61

    χαρίτων νέμομαι κᾶπον· κεῖναι γὰρ ὤπασαν τὰ τέρπν O. 9.28

    ἄνευ δὲ θεοῦ, σεσιγαμένον οὐ σκαιότερον χρῆμ' ἕκαστον. ἐντὶ γὰρ ἄλλαι ὁδῶν ὁδοὶ περαίτεραι i. e. since we are gifted in different directions O. 9.104

    τὰν ὀλβίαν Κόρινθον. ἐν τᾷ γὰρ Εὐνομία ναίει O. 13.6

    ἀνάγνωτέ μοι Ἀρχεστράτου παῖδα. γλυκὺ γὰρ αὐτῷ μέλος ὀφείλων ἐπιλέλαθ O. 10.3

    ἐρύκετον ψευδέων ἐνιπὰν ἀλιτόξενον. ἕκαθεν γὰρ ἐπελθὼν ὁ μέλλων χρόνος ἐμὸν καταίσχυνε βαθὺ χρέος O. 10.7

    May my poetry be effective.

    Μοίσαις γὰρ ἀγλαοθρόνοις ἑκὼν Ὀλιγαιθίδαισίν τ' ἔβαν ἐπίκουρος O. 13.96

    τόνδε κῶμον ἐπ' εὐμενεῖ τύχᾳ κοῦφα βιβῶντα. Λυδῷ γὰρ Ἀσώπιχον ἐν τρόπῳ ἐν μελέταις τ ἀείδων ἔμολον O. 14.17

    καιρὸν εἰ φθέγ-

    ξαιο, μείων ἕπεται μῶμος ἀνθρώπων. ἀπὸ γὰρ κόρος ἀμβλύνει αἰανὴς ταχείας ἐλπίδας P. 1.82

    With the help of Artemis he mastered his horses.

    ἐπὶ γὰρ ἰοχέαιρα παρθένος χερὶ διδύμᾳ τίθησι κόσμον P. 2.9

    νεφέλᾳ παρελέξατο ψεῦδος γλυκὺ μεθέπων. εἶδος γὰρ ὑπεροχωτάτᾳ πρέπεν Οὐρανιᾶν θυγατέρι Κρόνου P. 2.38

    “αἷμά οἱ κείναν λάβε σὺν Δαναοῖς εὐρεῖαν ἄπειρον· τότε γὰρ μεγάλας ἐξανίστανται Λακεδαίμονος” P. 4.48

    Μοίσαισι δώσω καὶ τὸ πάγχρυσον νάκος κριοῦ· μετὰ γὰρ κεῖνο πλευσάντων Μινυᾶν θεόπομποί σφισιν τιμαὶ φύτευθεν P. 4.68

    “οὐ πρέπει νῷν χαλκοτόροις ξίφεσιν οὐδ' ἀκόντεσσιν μεγάλαν προγόνων τιμὰν δάσασθαι. μῆλά τε γάρ τοι ἐγὼ καὶ βοῶν ξανθὰς ἀγέλας ἀφίημ” P. 4.148 κινηθμὸν ἀμαιμάκετον ἐκφυγεῖν πετρᾶν. δίδυμαι γὰρ ἔσαν” P. 4.209

    ἀκηράτοις ἁνίαις. κατέκλασε γὰρ ἐντέων σθένος οὐδέν P. 5.34

    ἔχεις καὶ πεδὰ μέγαν κάματον λόγων φερτάτων μναμήἰ· ἐν τεσσαράκοντα γὰρ πετόντεσσιν ἁνιόχοις ὅλον δίφρον κομίξαις P. 5.49

    Ἡσυχία, τιμὰν Ἀριστομένει δέκευ. τὺ γὰρ τὸ μαλθακὸν ἔρξαι τε καὶ παθεῖν ὁμῶς ἐπίστασαι P. 8.6

    “τὸ δὲ οἴκοθεν ἀντία πράξει. μόνος γὰρ ἐκ Δαναῶν στρατοῦ θανόντος ὀστέα λέξαις υἱοῦ” P. 8.52 θεῶν δ' ὄπιν ἄφθονον αἰτέω, λτ;γτ;έναρκες, ὑμετέραις τύχαις. εἰ γάρ τις ἐσλὰ πέπαται μὴ σὺν μακρῷ πόνῳ, πολλοῖς σοφὸς δοκεῖ but ultimately it is god who is responsible for good fortune P. 8.73

    Ἱπποκλέᾳ θέλοντες ἀγαγεῖν ἐπικωμίαν ἀνδρῶν κλυτὰν ὄπα· γεύεται γὰρ ἀέθλων P. 10.7

    κώπαν σχάσον. ἐγκωμίων γὰρ ἄωτος ὕμνων ἐπ' ἄλλοτ ἄλλον ὥτε μέλισσα θύνει λόγον P. 10.53

    χρὴ δ' ἐν εὐθείαις ὁδοῖς στείχοντα μάρνασθαι φυᾷ. πράσσει γὰρ ἔργῳ μὲν σθένος, βουλαῖσι δὲ φρήν N. 1.26

    I had rather be generous to my friends than miserly. κοιναὶ γὰρ ἔρχοντ' ἐλπίδες πολυπόνων ἀνδρῶν (but cf. Σ: ἐλπίδος ποτὲ διαπεσὼν τῆς ἴσης τύχοι ἂν ἀμοιβῆς) N. 1.32

    κτείνοντ' ἐλάφους ἄνευ κυνῶν δολίων θ ἑρκέων. ποσσὶ γὰρ κράτεσκε N. 3.52

    τὸ δ' ἐναντίον ἔσκεν· πολλὰ γάρ μιν παντὶ θυμῷ παρφαμένα λιτάνευεν N. 5.31

    ἴχνεσιν ἐν Πραξιδάμαντος ἑὸν πόδα νέμων πατροπάτορος ὁμαιμίοις. κεῖνος γὰρ Ὀλυμπιόνικος ἐὼν N. 6.17

    εὔδοξος ἀείδεται Σωγένης. πόλιν γὰρ φιλόμολπον οἰκεῖ N. 7.9

    εἰ δὲ τύχῃ τις ἔρδων, μελίφρον' αἰτίαν ῥοαῖσι Μοισᾶν ἐνέβαλε· ταὶ μεγάλαι γὰρ ἀλκαὶ σκότον πολὺν ὕμνων ἔχοντι δεόμεναι N. 7.12

    βασιλῆα δὲ θεῶν πρέπει δάπεδον ἂν τόδε γαρυέμεν ἡμέρᾳ ὀπί. λέγοντι γὰρ Αἰακόν μιν φυτεῦσαι N. 7.84

    λευκανθέα σώμασι πίαναν καπνόν· ἑπτὰ γὰρ δαίσαντο πυραὶ νεογυίους φῶτας N. 9.24

    ἴστω λαχὼν ὄλβον. εἰ γὰρ ἅμα κτεάνοις πολλοῖς ἐπίδοξον ἄρηται κῦδος, οὐκ ἔστι πρόσωθεν N. 9.46

    ἀξιωθείην κεν Ἄργει μὴ κρύπτειν φάος ὀμμάτων. νικαφορίαις γὰρ ὅσαιςἱπποτρόφον ἄστυ τὸ Προίτοιο θάλησεν† N. 10.41

    ἴδεν Λυγκεὺς δρυὸς ἐν στελέχει ἡμένους. κείνου γὰρ ἐπιχθονίων πάντων γένετ' ὀξύτατον ὄμμα N. 10.62

    οὐκ ἀγνῶτες ὑμῖν ἐντὶ δόμοι οὔτε κώμων. οὐ γὰρ πάγος οὐδὲ προσάντης ἁ κέλευθος γίνεται, εἴ τις εὐδόξων ἐς ἀνδρῶν ἄγοι τιμὰς Ἑλικωνιάδων I. 2.33

    ἐκ λεχέων ἀνάγει φάμαν παλαιὰν εὐκλέων ἔργων. ἐν ὕπνῳ γὰρ πέσεν I. 4.23

    ἔστιν δ' ἀφάνεια τύχας καὶ μαρναμένων. τῶν τε γὰρ καὶ τῶν διδοῖ I. 4.33

    Homer has perpetuated the fame of Aias.

    τοῦτο γὰρ ἀθάνατον φωνᾶεν ἕρπει, εἴ τις εὖ εἴτῃ τι I. 4.40

    We sing the praise of the victorious sons of Lampon.

    εἰ γάρ τις ἀνθρώπων πράσσει θεοδμάτους ἀρετὰς, ἐσχατιαῖς ἤδη πρὸς ὄλβου βάλλετ' ἄγκυραν I. 6.10

    τιμὰ δ' ἀγαθοῖσιν ἀντίκειται. ἴστω γὰρ σαφὲς ἀστῶν γενεᾷ μέγιστον κλέος αὔξων I. 7.27

    τὸ δὲ πρὸ ποδὸς ἄρειον ἀεὶ βλέπειν χρῆμα πάν. δόλιος γὰρ αἰὼν ἐπ' ἀνδράσι κρέμαται I. 8.14

    ἐπέων δὲ καρπὸς οὐ κατέφθινε· φαντὶ γὰρ ξύν' ἀλέγειν καὶ γάμον Θέτιος ἄνακτας I. 8.46

    ἔλαθεν οὐδὲ τὸν εὐρυφαρέτραν ἑκαβόλον· ὤμοσε [γὰρ θ]εὸς (supp. Housman) Πα.. 112. ἐπεύχομαι εὐμαχανίαν διδόμεν. τυφλα[ὶ γὰρ] ἀνδρῶν φρένες, ὅστις ἄνευθ' Ἐλικωνιάδων ἐρευνᾷ σοφίας ὁδόν Πα. 7 B. 18. Δαμαίνας παῖ, ἁγέο. τὶν γὰρ εὔφρων ἕψεται πρώτα θυγάτηρ ὁδοῦ Παρθ. 2. 67. The soul survives the body. τὸ γάρ ἐστι μόνον ἐκ θεῶν fr. 131b. 2.
    c introduces narrative in elaboration of what precedes.—

    δέξαιτόνδε κῶμον. ψαύμιος γὰρ ἵκει ὀχέων, ὅς O. 4.10

    ἔμαθε δὲ σαφές· εὐμενέσσι γὰρ παρὰ Κρονίδαις γλυκὺν ἑλὼν βίοτον, μακρὸν οὐχ ὑπέμεινεν ὄλβον P. 2.25

    ἔσχε τοι ταύταν μεγάλαν ἀυάταν καλλιπέπλου λῆμα Κορωνίδος. ἐλθόντος γὰρ εὐνάσθη ξένου P. 3.25

    “φαμὶ διδασκαλίαν Χίρωνος οἴσειν. ἀντρόθε γὰρ νέομαι” P. 4.102 “δύνασαι δ' ἀφελεῖν μᾶνιν χθονίων. κέλεται γὰρ ἑὰν ψυχὰν κομίξαι Φρίξος” P. 4.159

    σπέρμ' ὑμετέρας ἀκτῖνος ὄλβου δέξατο μοιρίδιον ἆμαρ ἢ νύκτες· τόθι γὰρ γένος Εὐφάμου φυτευθὲν P. 4.256

    ἐπέγνω μὲν Κυράνα δικαιᾶν Δαμοφίλου πραπίδων. κεῖνος γὰρ ἐν παισὶν νέος P. 4.281

    ἔχοντι τὰν ( Κυράναν sc.)

    χαλκοχάρμαι ξένοι Τρῶες Ἀντανορίδαι. σὺν Ἑλένᾳ γὰρ μόλον P. 5.83

    Ἀντίλοχος ἀναμείναις Μέμνονα. Νεστόρειον γὰρ ἵππος ἅρμ' ἐπέδα P. 6.32

    ἴτω τεὸν χρέος, ὦ παῖ. παλαισμάτεσσι γὰρ ἰχνεύων ματραδελφεοὺς P. 8.35

    ἄκουσεν Δαναόν ποτ' ἐν Ἄργει οἷον εὗρεν τεσσαράκοντα καὶ ὀκτὼ παρθένοισι ὠκύτατον γάμον. ἔστασεν γὰρ P. 9.114

    τυφλὸν δ' ἔχει ἦτορ ὅμιλος ἀνδρῶν ὁ πλεῖστος. εἰ γὰρ ἦν ἓ τὰν ἀλάθειαν ἰδέμεν, οὔ κεν ὅπλων χολωθεὶς ὁ καρτερὸς Αἴας ἔπαξε N. 7.24

    πολλά νιν πολλοὶ λιτάνευον ἰδεῖν· ἀβοατὶ γὰρ ἡρώων ἄωτοι περιναιεταόντων ἤθελον N. 8.9

    ἄμφαινε κυδαίνων πόλιν. φεῦγε γὰρ Ἀμφιαρῆ ποτὲ N. 9.13

    φθιμένου Κάστορος ἐν πολέμῳ. τὸν γὰρ Ἴδας ἔτρωσεν N. 10.60

    καὶ πάθον δεινὸν παλάμαις Ἀφαρητίδαι Διός· αὐτίκα γὰρ

    ἦλθε Λήδας παῖς N. 10.65

    ἐθέλω ἢ Καστορείῳ ἢ Ἰολάοἰ ἐναρμόξαι μιν ὕμνῳ. κεῖνοι γὰρ ἡρώων διφρηλάται Λακεδαίμονι καὶ Θήβαις ἐτέκνωθεν κράτιστοι I. 1.17

    ἤρχετο μόροιο κάρυξ. ἦν γάρ τι παλαίφατον[ fr. 140a. 69 (43) introducing argument, proof, example: It is easy for a poet to praise a man for his labours.

    μισθὸς γὰρ ἄλλοις ἄλλος ἐπ' ἔργμασιν ἀνθρώποις γλυκὺς. ὃς δ ἀμφ ἀέθλοις ἄρηται κῦδος ἁβρόν, εὐαγορηθεὶς κέρδος ὕψιστον δέκεται I. 1.47

    You Graces are a source of pleasure to men.

    οὐδὲ γὰρ θεοὶ σεμνᾶν Χαρίτων ἄτερ κοιρανέοντι χοροὺς οὔτε δαῖτας O. 14.8

    μέγιστον δ' αἰόλῳ ψεύδει γέρας ἀντέταται. κρυφίαισι γὰρ ἐν ψάφοις Ὀδυσσῆ Δαναοὶ θεράπευσαν N. 8.26

    cf. N. 7.24
    d after a verb of announcing or simm.

    κοινὸν λόγον φίλαν τείσομεν ἐς χάριν. νέμει γὰρ Ἀτρέκεια πόλιν O. 10.13

    Χάριτες, κλῦτ' ἐπεὶ εὔχομαι· σὺν γὰρ ὑμῖν O. 14.5

    “κέκλυτε. φαμὶ γὰρ” P. 4.14 ἀπὸ δ' αὐτὸν ἐγὼ Μοίσαισι δώσω καὶ τὸ πάγχρυσον νάκος κριοῦ. τίς γὰρ ἀρχὰ δέξατο ναυτιλίας; P. 4.70

    γνῶθι νῦν τὰν Οἰδιπόδα σοφίαν. εἰ γὰρ P. 4.263

    ἀκούσατ. ἦ γὰρ ἑλικώπιδος Ἀφροδίτας ἄρουραν ἤ Χαρίτων ἀναπολίζομεν P. 6.1

    εἰρήσεταί που κἀν βραχίστοις. ἄραντο γὰρ νίκας ἀπὸ παγκρατίου I. 6.60

    e introduces an explanation of particular words.

    Καδμεῖοί νιν οὐκ ἀέκοντες ἄνθεσι μείγνυον, Αἰγίνας ἕκατι. φίλοισι γὰρ φίλος ἐλθὼν ξένιον ἄστυ κατέδρακεν N. 4.22

    ἄπιστον ἔειπ (= ἔειπα).

    αἰδὼς γὰρ ὑπὸ κρύφα κέρδει κλέπτεται, ἃ φέρει δόξαν N. 9.33

    ἕκαλος ἔπειμι γῆρας ἔς τε τὸν μόρσιμον αἰῶνα. θνᾴσκομεν γὰρ ὁμῶς ἅπαντες. δαίμων δ' ἄισος I. 7.42

    οὐ κό]ρῳ ἀλλ' ἀρετᾷ. [ γ]ὰρ ἁρπαζομένων τεθνάμεν [[βρεϝεμαξρ] χρη]μάτων ἢ κακὸν ἔμμεναι (supp. Lobel) fr. 169. 16.
    f introduces an explanation of something not directly expressed. στρατὸν ἀκρόσοφόν τε καὶ αἰχματὰν ἀφίξεσθαι· τὸ γὰρ ἐμφυὲς οὔτ' αἴθων ἀλώπηξ οὔτ ἐρίβρομοι λέοντες διαλλάξαιντο ἦθος i. e. they are unable to behave in another way for... O. 11.19 Χαρίτων μή με λίποι καθαρὸν φέγγος. Αἰγίνᾳ τε γάρ φαμι πόλιν τάνδ' εὐκλείξαι i. e. they did not leave me in the past for... P. 9.90 Zeus buried Amphiareus before Periklymenos struck him from behind. (He was in full flight.)

    ἐν γὰρ δαιμονίοισι φόβοις φεύγοντι καὶ παῖδες θεῶν N. 9.27

    His parents' lackof ambition prevented Aristagoras competing in Ol. and Pyth. games. (I would have let him.)

    ναὶ μὰ γὰρ ὅρκον κάλλιον ἂνδηριώντωνἐνόστησ' ἀντιπάλων N. 11.24

    They won in different events. (but not in the pentathlon)

    οὐ γὰρ ἦν πενταέθλιον I. 1.26

    χρὴ δὲ πᾶν ἔρδοντ' ἀμαυρῶσαι τὸν ἐχθρόν. (Melissos had to use all means possible.)

    οὐ γὰρ φύσιν ὠαριωνείαν ἔλαχεν I. 4.49

    esp. after voc., Ζεῦ· τεαὶ γὰρ ὧραι i. e. on you I call O. 4.1 cf. O. 12.3, O. 14.5

    Φοῖβε, ἐθελήσαις ταῦτα νόῳ τιθέμεν, ἐκ θεῶν γὰρ μαχαναὶ πᾶσαι P. 1.41

    Ζεῦ, τεὸν γὰρ αἷμα, σέο δ' ἀγών N. 3.65

    g introduces explanation in parenthesis.

    ἀλλ' ὅμως, κρέσσον γὰρ οἰκτιρμοῦ φθόνος, μὴ παρίει καλά P. 1.85

    ὁ γὰρ καιρὸς πρὸς ἀνθρώπων βραχὺ μέτρον ἔχει P. 4.286

    ἀλλὰ χαλκὸν μυρίον οὐ δυνατὸν ἐξελέγχειν, μακροτέρας γὰρ ἀριθμῆσαι σχολᾶς, ὅν τε N. 10.46

    Ἀμύκλαθεν γὰρ ἔβα N. 11.34

    h introduces the answer to a preceding question.

    τί μάλα τοῦτο κερδαλέον τελέθει; ἅτε γὰρ ἐννάλιον πόνον ἐχοίσας βαθὺ σκευᾶς ἑτέρας, ἀβάπτιστος εἶμι P. 2.79

    cf. O. 6.8

    ἐπεὶ τίνα πάτραν, τίνα οἶκον ναίων ὀνυμάξεαι ἐπιφανέστερον Ἑλλάδι πυθέσθαι; πάσαισι γὰρ πολίεσι λόγος ὁμιλεῖ Ἑρεχθέος ἀστῶν P. 7.9

    τί ἔλπεαι σοφίαν ἔμμεν, ἃν ὀλίγον τοὶ ἀνὴρ ὑπὲρ ἀνδρὸς ἴσχει; οὐ γὰρ ἔσθ' ὅπως τὰ θεῶν βουλεύματ ἐρευνάσει fr. 61. 3.
    i introducing a question, progressive. τίς γὰρ ἱππείοις ἐν ἔντεσσιν μέτρα ἐπέθηκ; O. 13.20 cf. P. 4.70
    k fragg. ἐπικράνοισι γὰρ fr. 6b. d. ἀριστεύοντα γὰρ ἐν fr. 6b. e. ἦν γὰρ τὸ πάροιθε fr. 33d. 1.

    τῶν γὰρ ἀντομένων[ Pae. 2.42

    ]γὰρ ἐπῆν πόνος[ Pae. 8.88

    ]σοφίᾳ γὰρ Pae. 14.40

    ]α μὲν γὰρ εὔχομαι Pae. 16.3

    ]ἔσσεται γὰρ ἁδυ[ Pae. 21.13

    ἀιὼν γὰρ Pae. 22.8

    ]γὰρ εὔχομαι. Δ. 1. 1. ]θαμὰ γὰρ οἰκόθεν[ Δ. 4h. 11. τὸ γὰρ πρὶν γενέ[σθαι Παρθ. 1. 2. ]ι γὰρ ὁ [Λοξ]ίας Παρθ. 2. 3. προβάτων γὰρ *fr. 104b. 1. νομάδεσσι γὰρ ἐν Σκύθαις fr. 105b. 1. πάντων γὰρ fr. 140a. 54 (28). ] γάρ σε fr. 140a. 60 (34). κεῖνοι γάρ τ' ἄνοσοι καὶ ἀγήραοι fr. 143. 1. ὁ γὰρ ἔπαινος *fr. 181* ]εν γὰρ, Ἄπολλον[ fr. 215. 8. νικώμενοι γὰρ (v. l. δέ) fr. 229. ] οντι γὰρ ανα[ ?fr. 333a. 15. ] εὔφρων γὰρ[ P. Oxy. 1792. fr. 41. οὐ γὰρ εικ[ P. Oxy. 2442. fr. 68.
    2 εἰ γάρ if only, introducing wish. — “εἰ γὰρ οἴκοι νιν βάλε, αἷμά οἱ κείναν λάβε ἄπειρον” P. 4.43 with apodosis suppressed.

    εἰ γὰρ ὁ πᾶς χρόνος ὄλβον μὲν οὕτω καὶ κτεάνων δόσιν εὐθύνοι P. 1.46

    εἰ γάρ σφισιν ἐμπεδοσθενέα βίοτον ἁρμόσαις ἥβᾳ λιπαρῷ τε γήραι διαπλέκοις εὐδαίμον' ἐόντα N. 7.98

    3 combined with other particles.
    a καὶ γάρ, καὶ γάρ.
    I for the fact is, emphasising the explanation.

    ταχέες ἔβαν· καὶ γὰρ ἑκὼν θυμῷ γελανεῖ θᾶσσον ἔντυνεν βασιλεὺς ἀνέμων P. 4.181

    ἔλπομαι δ' τὸν Ἱπποκλέαν θαητὸν ἐν ἅλιξι θησέμεν ἐν καὶ παλαιτέροις, νέαισίν τε παρθένοισι μέλημα. καὶ γὰρ ἑτέροις ἑτέρων ἕρωτες ἔκνιξαν φρένας P. 10.59

    καί τινα φᾶσέ νιν δώσειν μόρῳ· καὶ γὰρ βελέων ὑπὸ ῥιπαῖσι κείνου φαιδίμαν γαίᾳ πεφύρσεσθαι κόμαν ἔνεπεν N. 1.67

    ἀθανάτοις Αἰνησιδάμου παῖδες ἐν τιμαῖς ἔμιχθεν. καὶ γὰρ οὐκ ἀγνῶτες ὑμῖν ἐντὶ δόμοι οὔτε κώμων οὔτε μελικόμπων ἀοιδᾶν I. 2.30

    νόμισαν χρυσὸν ἄνθρωποι περιώσιον ἄλλων. καὶ γὰρ ἐριζόμεναι νᾶες ἐν πόντῳ καὶ λτ;ὑφγτ; ἅρμασιν ἵπποι διὰ τεάν, ὤνασσα, τιμὰν θαυμασταὶ πέλονται I. 5.4

    ἀνορέας ἐπέτρεψας ἕκατι

    σαόφρονος. καὶ γὰρ ὁ πόντιος Ὀρς[ιτ]ρίαινά νιν περίαλλα βροτῶν τίεν Pae. 9.47

    καὶ γὰρ:

    καὶ τοὶ γὰρ αἰθοίσας ἔχοντες σπέρμ' ἀνέβαν φλογὸς οὔ O. 7.48

    II where the καί goes closely with what follows, and is emphatic, also, even. “καὶ γὰρ σέ, τὸν οὐ θεμιτὸν ψεύδει θιγεῖν, ἔτραπε μείλιχος ὀργὰ” P. 9.42

    καὶ γὰρ αὐτά, ποσσὶν ἄπεπλος ὀρούσαισ' ἀπὸ στρωμνᾶς, ὅμως ἄμυνεν ὕβριν κνωδάλων N. 1.50

    καὶ γὰρ ἐν ἀγαθέᾳ χεῖρας ἱμάντι δεθεὶς Πυθῶνι κράτησεν Καλλίας N. 6.34

    καὶ γάρ:

    καὶ Νεμέᾳ γὰρ ὁμῶς ἐρέω ταύταν χάριν O. 8.56

    γ. introduces example, yes and, and further

    καὶ γὰρ Ἀλκμήνας O. 7.27

    καὶ γὰρ βιατὰς Ἄρης P. 1.10

    μὴ φθόνει κόμπον τὸν ἐοικότ' ἀοιδᾷ κιρνάμεν ἀντὶ πόνων. καὶ γὰρ ἡρώων ἀγαθοὶ πολεμισταὶ λόγον ἐκέρδαναν I. 5.26

    b introducing double reason.
    I

    τε γὰρ δέ. κακολόγοι δὲ πολῖται· ἴσχει τε γὰρ ὄλβος οὐ μείονα φθόνον· ὁ δὲ χαμηλὰ πνέων ἄφαντον βρέμει P. 11.29

    II

    μὲν γὰρ δέ. Ὀλυμπίᾳ μὲν γὰρ αὐτὸς γέρας ἔδεκτο, Πυθῶνι δ O. 2.48

    τὸ μὲν γὰρ πατρόθεν τὸ δ' ματρόθεν O. 7.23

    πολλοῖσι μὲν γὰρ ἀείδεται. τὰ δὲ καὶ ἀνδράσιν ἐμπρέπει P. 8.25

    cf. frag. Pae. 16.3
    III

    μὲν γὰρ ἀλλά. ῥᾴδιον μὲν γὰρ πόλιν σεῖσαι. ἀλλ' ἐπὶ χώρας αὖτις ἕσσαι δυσπαλὲς δὴ γίνεται P. 4.272

    c γὰρ ὦν, looking to what follows, of course, but then

    ἐσσὶ γὰρ ὦν σοφός· οὐκ ἄγνωτ' ἀείδω Ἰσθμίαν ἵπποισι νίκαν I. 2.12

    d γάρ τοι emphasising general validity of the reason.

    τὶν δὲ μοῖρ' εὐδαιμονίας ἕπεται. λαγέταν γάρ τοι τύραννον δέρκεται ὁ μέγας πότμος P. 3.85

    I pray to Aiakos as I make this offering to the victors.

    σὺν θεῷ γάρ τοι φυτευθεὶς ὄλβος ἀνθρώποισι παρμονώτερος N. 8.17

    Lexicon to Pindar > γάρ

  • 17 ἐπώνυμος

    1 with the name of c. gen. “ καί νιν ὄρνιχος φανέντος κέκλευ ἐπώνυμον εὐρυβίαν Αἴαντα” (Herakles speaks of Aias, who is to be called after the eagle αἰετός) I. 6.53 ζαθέων ἱερῶν ἐπώνυμε πάτερ ( ὁμώνυμε v. l.: i. e. Hieron, by paronomasia) fr. 105. 2.

    Lexicon to Pindar > ἐπώνυμος

  • 18 Ἐρίβοια

    Ἐρῐβοια wife of Telamon, mother of Aias. “νῦν σε νῦν εὐχαῖς ὑπὸ θεσπεσίαις λίσσομαι παῖδα θρασὺν ἐξ Ἐριβοίας ἀνδρὶ τῷδε (= Τελαμῶνι) — τελέσαι” I. 6.45

    Lexicon to Pindar > Ἐρίβοια

  • 19 θεραπεύω

    1 heed, devote oneself to c. acc.

    τὸν δ' ἀμφέποντ αἰεὶ φρασὶν δαίμον ἀσκήσω κατ ἐμὰν θεραπεύων μαχανάν P. 3.109

    κρυφίαισι γὰρ ἐν ψάφοις Ὀδυσσῆ Δαναοὶ θεράπευσαν (i. e. favoured, sc. in the contest between Aias and Odysseus over the arms of Achilles) N. 8.26 ἢ γυναικείῳ θράσει ψυχρὰν φορεῖται πᾶσαν ὁδὸν θεραπεύων (sc. ὁδὸν, ἀπὸ κοινοῦ; others supp. γυναῖκας in their devotion to) fr. 123. 9.

    μήτε κάδεα θεράπευε I. 8.7

    Lexicon to Pindar > θεραπεύω

  • 20 κεῖνος

    κεῑνος (-ος, -ου, -ῳ, -ον, -οι, -ων, -οις, -οισι（ν), -ους; -αι; κεῖνο nom., acc., -α acc.: ἐκεῖνος codd., O. 2.99, O. 3.31, O. 6.102, O. 10.30, O. 10.41, O. 13.76, O. 13.87, P. 3.55, N. 3.11, N. 5.22, I. 8.65, fr. 137. 1, corr. Boeckh.)
    1 that, those cf. Des Places, 67.
    a with prior reference.

    ἴδε καὶ κείναν χθόνα O. 3.31

    κεῖνα δὲ κεῖνος ἂν εἴποι ἔργα those 29 victories of the trainer Melesias O. 8.62 κεῖνον κατὰ χρόνον sc. of his victory O. 10.102 κεῖνο δ' Ἁφαίστοιο κρουνοὺς ἑρπετὸν δεινοτάτους ἀναπέμπει Typhos P. 1.25 ἄνδρα δ' ἐγὼ κεῖνον αἰνῆσαι μενοινῶν Hieron. P. 1.42 κείνας ποικιλανίους ἐδάμασσε πώλους those with which he won his victory P. 2.8 “ κεῖνος ὄρνις” P. 4.19 “ κείναν λάβε σὺν Δαναοῖς εὐρεῖαν ἄπειρον” Libya P. 4.48

    ἀλλ' ἤδη τελευτὰν κεῖνος αὐταῖς ἡμιθέων πλόος ἄγαγεν P. 4.210

    ἔλπετο δ' οὐκέτι οἱ κεῖνόν γε πράξασθαι πόνον P. 4.243

    καὶ μὰν κεῖνος Ἄτλας Damophilos P. 4.289 ἄνδρα κεῖνον ἐπαινέοντι συνετοί (τὸν Ἀρκεσίλαν. Σ.) P. 5.107

    κεῖνο κεῖν' ἆμαρ διαίτασεν P. 9.68

    κείνου σὺν ἀνδρὸς δαιμονίαις ἀρεταῖς Chromios N. 1.9 ἐν πολέμῳ κείνα θεὸς ἔντυεν αὐτοῦ θυμόν ( Αἰδώς v. 33) N. 9.36 κείνων λυθέντες ( δεσμῶν supp. Wil.) fr. 35. ]αι κείνῳ χρόνῳ Δ. 4. d. 1. pro subs., emphasising some previously mentioned person or thing, ἐμὲ δὲ στεφανῶσαι κεῖνον χρή (Hieron v. 23) O. 1.101 καὶ κεῖνος, ὅσα χάρματ' ἄλλοις ἔθηκεν, τίς ἂν φράσαι δύναιτο; (Theron v. 95) O. 2.99 κεῖναι γὰρ ἐξ ἀλλᾶν ἐπίστανται ( ἡμίονοι v. 22) O. 6.25 κεῖνος κραίνει σέθεν εὐτυχίαν (Hermes v. 79) O. 6.80 θεὸς τῶνδε κείνων τε κλυτὰν αἶσαν παρέχοι (the relatives of Hagesias in Stymphalos and Syracuse, cf. οἴκοθεν οἴκαδ v. 99) O. 6.102 κείνοισι μὲν — πολὺν ὗσε χρυσόν (the Rhodians v. 48: κείνοις ὁ coni. Mingarelli) O. 7.49 κεῖνα δὲ κεῖνος ἂν εἴποι ἔργα (Melesias v. 54) O. 8.62 κεῖναι γὰρ ὤπασαν τὰ τέρπν ( Χάριτες v. 27) O. 9.28 κείνων δ' ἔσαν χαλκάσπιδες ὑμέτεροι πρόγονοι ( λαοί v. 46) O. 9.53 δάμασε καὶ κείνους (Kteatos and Eurytos v. 28) O. 10.30 καὶ κεῖνος ( Αὐγέας v. 35) O. 10.41 ἀπὸ κείνου χρήσιος (Polyidos v. 75) O. 13.76 σὺν δὲ κείνῳ (Pegasos v. 86) O. 13.87 τῷ πόλιν κείναν Ἱέρων ἐν νόμοις ἔκτισσε (Aitna v. 60) P. 1.61 ἔτραπεν καὶ κεῖνον (Asklepios from v. 53) P. 3.55 τηλαυγέστερον κείνῳ φάος ἐξικόμαν κε (Hieron v. 72) P. 3.75 μετὰ γὰρ κεῖνο πλευσάντων Μινυᾶν (the golden fleece v. 69) P. 4.69 “ ἔπος ἐντράπελον κείνοισιν εἰπὼν” (the family of Cheiron v. 105) P. 4.105 κείνου γε κατὰ κλέος (Jason v. 123) P. 4.125 σὺν κείνοισι (with his relatives = οἱ δ v. 133) P. 4.134 “ κείνων φυτευθέντες” (Kretheus and Salmoneus v. 143) P. 4.144 κεῖνος γὰρ (Damophilos v. 281) P. 4.281 κεῖνόν γε καὶ (Battos v. 55) P. 5.57 κεῖνο κεῖν' ἆμαρ διαίτασεν (the marriage of Apollo and Cyrene v. 66) P. 9.68 κεῖνος αἰνεῖν καὶ τὸν ἐχθρὸν ἔννεπεν (Nereus v. 94) P. 9.95

    πολλὰ μὲν κεῖνοι δίκον φύλλ' ἔπι καὶ στεφάνους P. 9.123

    βελέων ὑπὸ ῥιπαῖσι κείνου φαιδίμαν γαίᾳ πεφύρσεσθαι κόμαν ἔνεπεν ( τινα v. 64) N. 1.68 ἐγὼ δὲ κείνων τέ μιν ὀάροις λύρᾳ τε κοινάσομαι (the triumph singers v. 4) N. 3.11 κεῖνος ἀμφ' Ἀχέροντι (Kallikles v. 80) N. 4.85 πρόφρων δὲ καὶ κείνοις ἄειδ' ἐν Παλίῳ Μοισᾶν ὁ κάλλιστος χορός (Aiakidai v. 15) N. 5.22 ὡς ἦρα νυμφείας ἐπείρα κεῖνος ἐν λέκτροις Ἀκάστου εὐνᾶς (Peleus v. 26) N. 5.30 καὶ νῦν τεὸς μάτρως ἀγάλλει κείνου ὁμόσπορον ἔθνος (Peleus v. 36: καὶ σοῦ e Σ Christ) N. 5.43 κεῖνος γὰρ Ὀλυμπιόνικος ἐὼν (Praxidamos v. 15) N. 6.17 ἤθελον κείνου γε πείθεσθ' ἀναξίαις ἑκόντες (Aiakos v. 8) N. 8.10 κεῖνος καὶ Τελαμῶνος δάψεν υἱὸν ( Φθόνος, from φθονεροῖσι v. 21) N. 8.23 ὁ δ' ὄλβῳ φέρτατος ἵκετ ἐς κείνου γενεάν (Amphitryon v. 13) N. 10.14 κείνου γὰρ ἐπιχθονίων πάντων γένετ' ὀξύτατον ὄμμα (Lynkeus v. 61) N. 10.62 κεῖνοι γὰρ (Kastor and Iolaos v. 16) I. 1.17 πολλὰ μὲν ἀρτιεπὴς γλῶσσά μοι τοξεύματ' ἔχει περὶ κείνων κελαδέσαι (Aiakidai v. 43) I. 5.47 πέφνεν δὲ σὺν κείνῳ Μερόπων ἔθνεα (Telamon v. 26) I. 6.31 ἐπεὶ περικτίονας ἐνίκασε δή ποτε καὶ κεῖνος ἄνδρας (Nikokles v. 64) I. 8.65 κείνοις δ' ὑπέρτατον ἦλθε φέγγος (the ancestors of the Abderitans v. 59) Πα. 2.. Διὸς παῖς ὁ χρυσός. κεῖνον οὐ σὴς οὐδὲ κὶς δάπτει fr. 222. 2. as antecedent of preceding relative clause, οἶσι δὲ Φερσεφόνα ποινὰν παλαιοῦ πένθεος δέξεται, ἐς τὸν ὕπερθεν ἅλιον κείνων ἐνάτῳ ἔτει ἀνδιδοῖ ψυχὰς πάλιν fr. 133. 2.
    b without prior reference. ( θεὸς)

    ἀνέχει τοτὲ μὲν τὰ κείνων, τότ' αὖθ ἑτέροις ἔδωκεν μέγα κῦδος P. 2.89

    , cf. O. 6.102
    2 τοιοῦτος, such a one as that εἰ δ' εἴη μὲν Ὀλυμπιονίκας, βωμῷ τε μαντείῳ ταμίας Διὸς ἐν Πίσᾳ, τίνα κεν φύγοι ὕμνον κεῖνος ἀνήρ; O. 6.7 προφρόνων Μοισᾶν τύχοιμεν, κεῖνον ἅψαι πυρσὸν ὕμνων καὶ Μελίσσῳ (τουτέστι τὸν τοιοῦτον. Σ: such as Homer lit for Aias) I. 4.43 σειρῆνα δὲ κόμπον μιμήσομ' ἀοιδαῖς κεῖνον, ὃς Ζεφύρου τε σιγάζει πνοὰς αἰψηράς Παρθ. 2. 16.

    Lexicon to Pindar > κεῖνος

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См. также в других словарях:

  • Aias — {{Aias}} Lat.: Aiax; 1. Sohn des Telamon*, Bruder des Teukros*, der Telamonier oder der »große« Aias genannt; nach Achilleus* der tapferste Grieche vor Troja, der sich im Zweikampf mit Hektor* maß und ihn verwundete, der den Ansturm der Trojaner… …   Who's who in der antiken Mythologie

  • Aias — Aias,   Ajax, griechischer Mythos: zwei Heerführer vor Troja, ursprünglich vielleicht identisch.    1) Aias der Kleine, genannt der Lokrer, Sohn des Oileus; riss bei der Eroberung von Troja Kassandra vom Kultbild der Athene fort. Diese… …   Universal-Lexikon

  • Aias — (griechisch Αἴας, ursprünglich ein Männername der griechischen Antike, im Deutschen oft Ajax) steht für: Aias den Telamonier (Ajax der Große) Aias den Lokrer (Ajax der Kleine) Aias (Sophokles), Tragödie des Sophokles Die Abkürzung AIAS steht …   Deutsch Wikipedia

  • AIAS — can refer to: * Academy of Interactive Arts Sciences * American Institute of Architecture Students * Association Internationale Albert Schweitzer * Australian Institute of Aboriginal Studies …   Wikipedia

  • Aias — (a. Gesch.), so v.w. Ajax …   Pierer's Universal-Lexikon

  • Aias — (lat. Ajax), Name zweier Helden im Trojanischen Kriege: 1) A. der Kleine, Sohn des Oïleus, König der Lokrer. Nach Homer kämpft er, klein von Gestalt und leicht gerüstet, aber ein schneller Läufer und vorzüglicher Speerwerfer, immer in den… …   Meyers Großes Konversations-Lexikon

  • Aias — (lat. Ajax), zwei griech. Heerführer vor Troja: A. der Kleinere, Sohn des Oïleus, König der Lokrer, kam auf der Rückkehr durch die Rache der Athene wegen eines an der Kassandra verübten Frevels um. A. der Große, Sohn des Telamon, Königs von… …   Kleines Konversations-Lexikon

  • AIAS — sigla Associazione Italiana per l Assistenza agli Spastici …   Dizionario italiano

  • AIAS — Academy of Interactive Arts and Sciences L Academy of Interactive Arts and Sciences (AIAS) est une organisation à but non lucratif créée en 1996 aux États Unis, et qui a pour but la promotion des logiciels de divertissement. Chaque année depuis… …   Wikipédia en Français

  • Aias (Sophokles) — Aias (auch Ajax oder Rasender Ajax,griech. Αἴας) ist eine Tragödie des antiken griechischen Dichters Sophokles. Das Datum der Erstaufführung ist unbekannt, meist wird von einem Zeitpunkt am Anfang der Karriere des Sophokles, in den Jahren… …   Deutsch Wikipedia

  • Aias Salaminas F.C. — Aias Salamina F.C. Nombre completo Aias Salamina Football Club Apodo(s) Ajax de Grecia Fundación 1931 Estadio Municipal Stadium Of Perama Pera …   Wikipedia Español

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