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61 second
I [ˈsekənd]1. adjective1) next after, or following, the first in time, place etc:ثانٍShe finished the race in second place.
2) additional or extra:إضافي، ثانٍa second house in the country.
3) lesser in importance, quality etc:ثانَوي الأهَمِيَّهShe's a member of the school's second swimming team.
2. adverbnext after the first:الثّانيHe came second in the race.
3. noun1) a second person, thing etc:الثّانيYou're the second to arrive.
2) a person who supports and helps a person who is fighting in a boxing match etc.مُساعِد، مُعاوِن4. verbto agree with (something said by a previous speaker), especially to do so formally:يُوافِق II [ˈsekənd] nounHe proposed the motion and I seconded it.
1) the sixtieth part of a minute:ثانِيَهHe ran the race in three minutes and forty-two seconds.
2) a short time:وَقْت قَصيرI'll be there in a second.
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62 ἕπομαι
Aεἱπόμην Il.4.274
, al., Hdt.1.45, Th.3.10, etc., [dialect] Ep. alsoἑπόμην Od.2.413
, al.: [tense] fut.ἕψομαι Il.10.108
, etc.: [tense] aor. 2ἑσπόμην 12.398
, al., in moods without [pref] ἑ- (v. infr.), imper.σπεῖο 10.285
,συνεπί-σπεο Lyr.Alex.Adesp.20
, inf.σπέσθαι Il.5.423
, Od.22.324, part.σπόμενος Call.Hec.1.4.7
; in Prose in compds.,ἐπισπέσθαι Pl.Phdr. 248c
,ἐπι-σπόμενος Th.3.43
, etc. (Cf. Skt. sacate 'accompany', 'follow', Lat. sequor, Lith. sèkti'follow'; ἑσπόμην ( Ἀρίσταρχος δασύνει Sch.Il.10.246) fr. ἐ-σπ-όμην, ἐ- (augm.) becoming ἑ- under the influence of ἕπομαι : ἑσπ- does not certainly occur in the moods in Hom.; when found (usu. with v.l. σπ-), it is preceded by an elided vowel, so that σπ- can be read (cf. Ptol.Asc. ap. Sch.Il.l.c.) ; Pi.O.8.11, 9.83, 10(11).78, I.5(4).36 are indecisive ( ἑσπ- only cj. in P.10.17, I.6(5).17); but ἑσποίμην occurs A.R.3.35,ἑσπόμενος 1.103
, 470, 3.615, 4.434, Mosch.2.147, [tense] pres. indic.ἕσπεται A.R.4.1607
, D.P.436, 1140, v.l. for ἔρχεται in Od.4.826 : [tense] pres. part.ἐφεσπόμενος Maiist.46
: Skt. has a redupl. [tense] pres. stem saśc(a)-):— to be or come after, follow,I of Persons, whether after or in company with, abs.,ὁ μὲν ἦρχ', ὁ δ' ἅμ' ἕσπετο Il.11.472
;ἡγήσατο, τοὶ δ' ἅμ' ἕποντο Od.2.413
:—Constr.: c. dat.,υἱέϊ σῷ Il.3.174
, cf. 9.428, 10.108, etc.: c. acc., Pi.N.10.37 (s.v.l.), Luc.Asin.51 ;ἕ. ἅμα τινί Il.2.534
, etc.;σοὶ γὰρ ἑψόμεσθ' ἅμα S.El. 253
; with ἅμα doubled,οἵ τοι ἅμ' αὐτῷ Ἴλιον εἰς ἅμ' ἕποντο Od.11.372
, cf. 15.541 ; abs., v. infr. 11.2 ; less freq. ἐπ'. τινος Apollod.Ath. ap. Ath.7.281f (v. infr. 11.1); , X.Cyr.5.2.1, etc.; ἐπὶ βασιλέα against the king, Id.An.1.4.14;μετά τινι Il.18.234
;μετά τινα 13.492
;μετά τινος Ar.Pl. 823
;σύν τινι Od.7.304
, etc.;ὄπισθε Hdt.1.45
, etc.2 follow, as attendants,οὐκ οἴη, ἅμα τῇ γε καὶ ἀμφίπολοι δὔ ἕποντο Od.1.331
, cf. 8.46, etc.; also, escort, attend, by way of honour,θεοὶ δ' ἅμα πάντες ἕποντο Il.1.424
;νέῳ ὧδε θεοὶ πομπῆες ἕπονται Od.3.376
.3 in hostile sense, pursue, Il.11.154, etc.; ἀμφὶ δ' ἄρ' αὐτὸν ἕποντο they pressed upon him, ib. 474 (never in Od.);οἱ πελτασταὶ εἵποντο διώκοντες X.An.5.4.24
.4 keep pace with, , cf. Od.6.319: metaph. of a man's limbs or strength, γούναθ' ἕποιτο, δύναμις καὶ χεῖρες ἕπονται, they do his bidding, Il.4.314, Od.20.237 ;ἕπεσθαι τοῖς καιροῖς τοῦ πολέμου Plu.Pomp.17
.5 follow the motions of another, ὁ δ' ἑσπόμενος (better δὲ σπ.) πέσε δουρί, of one from whose body a spear is drawn, Il.12.395 ; τρυφάλεια ἅμ' ἕσπετο χειρί the helm went with his hand, i. e. came off in his hand, 3.376 ; [ἔπαλξις] ἕσπετο, i.e. the battlement came down, 12.398.7 follow, obey,νόμῳ Hdt.5.18
, Th.2.35;τῷ ξυνῷ Heraclit.2
;μηνυτῆρος φραδαῖς A.Eu. 245
: abs., Id.Ag. 1053, Hdt.0.16; accept an invitation, X.Smp.1.7 ; ἕ. κακοῖς submit to them, S.Tr. 1074.8 simply, come near, approach, in imper., ἕπεο προτέρω come on nearer, Il.18.387, Od.5.91.9 follow up, esp. in mind, understand, ἆρ' ἕπομαί σου τῷ λόγῳ; Pl.Prt. 319a ;οὐχ ἕσπου τοῖς λεχθεῖσιν Id.Plt. 280b
;οὐχ ἕπομαι τοῖς λεγομένοις Id.Euthphr. 12a
.11 impers., ἕπεται διελθεῖν it follows to.., Arist.EN 1111b5.12 ἑπόμενα, τά, opp. προηγούμενα, backward points, i.e. those lying on the opposite side of the radius vector of a spiral from the direction of its motion, Archim.Spir.11 Def.6.b Astron., positions following in the daily movement of the heavens, eastward positions, Hipparch.1.11.5, etc.II of Things, as of bridal presents, ὅσσα ἔοικε φίλης ἐπὶ παιδὸς ἕπεσθαι go with her from the parent's house, Od.1.278, 2.197 (v. supr. 4 and 5).2 of honour, glory, etc.,τούτῳ.. κῦδος ἅμ' ἕψεται Il.4.415
; so ἄτη, τιμὴ ἕπεταί τινι, 9.512, 513,ἕπεται παλαιὸς ὄλβος Pi.P.5.55
;πειθὼ δ' ἕποιτο καὶ τύχη A.Supp. 523
, etc.; ἦ οὐ γιγνώσκεις ὅ τοι ἐκ Διὸς οὐχ ἕπετ' ἀλκή; that no defence attendeth thee from Zeus, Il.8.140, cf. Pi.N.11.43, A.Ag. 854.3 follow upon (i.e. result from),τῇ ἀχαριστίᾳ ἡ ἀναισχυντία ἕ. X.Cyr. 1.2.7
, etc.; τὰ ἑπόμενα τῆς τοιαύτης κατακοσμήσεως its consequences, Pl.Plt. 271e, cf. R. 504b; ἑπόμενος, opp. προηγούμενος, consequent (opp. antecedent), Dam.Pr. 115 ; τὰ ἑ. [μεγέθη] the consequents in a proportion, opp. ἡγούμενα, Euc.5Def.11, etc.4 follow suit, agree with,ἕπεται ὁ λόγος..Κάδμοιο κούραις Pi.O.2.22
; ἕπεται ἐν ἑκάστῳ μέτρον ib.13.47 ; ἑπόμενα σωφροσύνῃ things agreeing with.., Pl.Lg. 632c ; ἔργα -όμενα τῇ γραφῇ ib. 934c; τὰ τούτοις ἑ. the like to these, Id.R. 406d ; ἀναγκαῖα καὶ ἑ. ἀλλήλοις interdependent, ib. 486e ; ; of Nymphs, οὔτε θνητοῖς οὔτ' ἀθανάτοισιν ἕπονται they belong to.., h.Ven.259. -
63 πίφρημι
Grammatical information: v.Meaning: `to let, to bring in, out, through', intr. `to intrude, to come in etc.' (com., E., also Th., D., Arist., Plb.).Other forms: only inf. ἐσ-πιφράναι (Arist.), besides - φρέω in εἰσ-έφρουν (D.), - εφρούμην (E.). Further only future- and aorist-forms, always w. prefix, esp. εἰσ- ( ἐπ-εισ- a.o.) and ἐκ-, but also δια- and ἀπο-: εἰσ-, ἐκ-, δια-φρήσω; ἀπο-, εἰσ-, ἐξ- έφρησα, ἐκ-φρησθῆναι; also ( ἐπ-)εισ-, ἐξ-έφρηκα with subj. ἐπ-εσ-φρῶ, ptc. ἐπ-εισ-φρείς, inf. εἰσ-φρῆναι (for - φρεῖναι? H.), ipv. ἔκ-φρες (Ar. V. 162 with Buttmann; codd. ἔκφερε); to this ipf. ἐξ-εφρίομεν (Ar. V. 125; for - εφρίεμεν?)Origin: GR [a formation built with Greek elements]Etymology: The above system of forms has evidently its centre in the futur- and aorist-forms; the rare present-forms are analogical formations. Thus εἰσ-έφρουν, - εφρούμην after the type ἐφίλουν, the hapax ἐσ-πιφράναι after ἱστάναι, πι(μ)πλάναι a.o. Through this already becomes unimportant the also semantically not unobjectionable equation of πιφράναι with the redupl. Skt. bí-bhar-ti `carry' (1. pl. bi-bhr̥-más: *πί-φρα-μεν; Brugmann, e.g. Brugmann-Thumb 331, with Curtius; after this Bq, WP. 2, 153 f., Pok. 128 f. a. o.). The aorist-forms ἐπεισ-έφρηκα, - φρῶ, - φρείς, ἔκ-φρες agree with ἐφ-ῆκα, -ῶ, - είς, - ες. So - φρήσω, - έ-φρηκα from - πρ(ο)-ἥσω, - πρ(ο)-ἧκα, to which the ipf. ἐξ-εφρίομεν (- εμεν?) after ( ἀφ)-ἵομεν (- εμεν); to this - έ-φρησα after ἔ-στησα etc. (Schwyzer 689 with Nauck a.o.)? The clearing away of the -o- and the from that following obscuration of the composition were favoured by the added prefixes. - So the basis will have been forms of προ-ίημι, aspiration giving φρ- (cf. φροῦρος).Page in Frisk: 2,546-547Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > πίφρημι
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64 Άσκληπιός
Grammatical information: PN m.Meaning: hero, later god of medicine (Il.)Dialectal forms: Dor. -ᾱπιός; Αἰσκλαπιός (Epid. a. Troiz.), Άσχλαπιός (Boeot.), Αἰσχλαπιός Άσκαλαπιός (Thess.), Άσκαλπιός (Gort.), Αἰσχλαβιός (bronze figure from Bologna with Corinthian letters; s. Kretschmer Glotta 30, 116), ᾽Αγλαπιός Lac., Αἰγλαπιός.Derivatives: ἀσκληπιάς f. name of a plant (Dsc; s. Strömberg Pflanzennamen 99).Origin: PG [a word of Pre-Greek origin]Etymology: Unexplained. H. Grégoire (with R. Goossens and M. Mathieu) in Asklèpios, Apollon Smintheus et Rudra 1949 (Mém. Acad. Roy. de Belgique. Cl. d. lettres. 2. sér. 45), explains the name as `the mole-hero', connecting σκάλοψ, ἀσπάλαξ `mole' and refers to the resemblance of the Tholos in Epidauros and the building of a mole. (Thus Puhvel, Comp. Mythol.1987, 135.) But the variants of Asklepios and those of the word for `mole' do not agree. - The name is typical for Pre-Greek words; apart from minor variations (β for π, αλ(α) for λα) we find α\/αι (a well known variation; Fur. 335 - 339) followed by - γλαπ- or - σκλαπ-\/- σχλαπ\/β-, i.e. a voiced velar (without - σ-) or a voiceless velar (or an aspirated one: we know that there was no distinction between the three in the substr. language) with a - σ-. I think that the - σ- renders an original affricate, which (prob. as δ) was lost before the - γ- (in Greek the group - σγ- is rare, and certainly before another consonant); this affricate will have been palatal (i.e. cy), of which the palatal character was (sometimes) expressed with a (preceding, or following) ι, for which see on ἐξαίφνης, ἐξαπίνης and πινυτός \/ πνυτός. S. Beekes Pre-Greek. - Szemerényi's etymology ( JHS 94, 1974, 155) from Hitt. assula(a)- `well-being' and piya- `give' cannot be correct, as it does not explain the velar.Page in Frisk: 1,164-165Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > Άσκληπιός
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65 סימן
סִימָןm. (סוּם I, v. םוּמָא II) mark, sign; omen; symptom; cipher, mnemotechnical note. B. Mets.22b ס׳ העשוי לידרס לא הוי ס׳ a mark (on a lost object) which is liable to be effaced by treading upon it, is no mark (by which one can claim it). Ib. 23a ס׳ הבא מאליו an accidental mark (not made purposely). Ib. 24b נתן בה ס׳ he told a sign (by which he identified it). Ib. 27b ס׳ מובהק a distinguished (specific) mark of identification.Ber.24b ס׳ יפה an auspicious omen. Taan.30b אינו דוֹאה סִימַן ברכהוכ׳ will never see a sign of blessing (will labor without success).Kidd.16b דברי הכל ס׳ all agree that it is a sign of puberty. Ḥull.61a עוף הבא בס׳ אחד a bird which has one of the four marks of cleanness. Erub.54b (ref. to שימה, Deut. 31:19) א״ת שימה אלא סִימָנָהּ read not simah (put it), but simanah (its mark, catchwords). Ib. 54a, a. fr. (editorial gloss) ס׳וכ׳ the catchwords for the subject following are ; a. v. fr.Trnsf. the organ, the cutting of which is an indication that the animal has been slaughtered according to the ritual, the windpipe and the gullet. Ḥull.27b הכשרו בס׳ אחד is made ritually fit for eating by the cutting of either of the organs; a. fr.Pl. סִימָנִים, סִימָנִין. B. Mets.27a, a. fr. ס׳ דאורייתאוכ׳ is identification by marks a Biblical or a rabbinical institution? Ib. II, 5 שיש בה ס׳ which can be identified by signs. Ib. 7 אמר אבידה ולא אמר סִימָנֶיהָ if he states the object he has lost, but cannot describe it.Kidd.4a, a. fr. סִימָנֵי נערות evidences of puberty (v. נַעֲרוּת). Ib. 16a קונה את עצמה בס׳ acquires herself (becomes free) on showing evidences of puberty. Ib. b אין ס׳ באיש a man-servant does not go out free on reaching puberty. Ḥull.III, 6 סימני בהמהוכ׳ the distinguishing marks of cleanness in animals Ib. 27b לחייבו בשני ס׳ to make it obligatory to cut both organs (the windpipe and the gullet). Ib. 44a עיקור ס׳ the case of the organs being torn loose before cutting. Erub.54b אין התורה … בס׳ knowledge of the Law can be obtained only by means of signs (rubrication by catchwords). Ib. 21b סימני טעמים notes of accentuation (v. טַעַם); a. fr. -
66 סִימָן
סִימָןm. (סוּם I, v. םוּמָא II) mark, sign; omen; symptom; cipher, mnemotechnical note. B. Mets.22b ס׳ העשוי לידרס לא הוי ס׳ a mark (on a lost object) which is liable to be effaced by treading upon it, is no mark (by which one can claim it). Ib. 23a ס׳ הבא מאליו an accidental mark (not made purposely). Ib. 24b נתן בה ס׳ he told a sign (by which he identified it). Ib. 27b ס׳ מובהק a distinguished (specific) mark of identification.Ber.24b ס׳ יפה an auspicious omen. Taan.30b אינו דוֹאה סִימַן ברכהוכ׳ will never see a sign of blessing (will labor without success).Kidd.16b דברי הכל ס׳ all agree that it is a sign of puberty. Ḥull.61a עוף הבא בס׳ אחד a bird which has one of the four marks of cleanness. Erub.54b (ref. to שימה, Deut. 31:19) א״ת שימה אלא סִימָנָהּ read not simah (put it), but simanah (its mark, catchwords). Ib. 54a, a. fr. (editorial gloss) ס׳וכ׳ the catchwords for the subject following are ; a. v. fr.Trnsf. the organ, the cutting of which is an indication that the animal has been slaughtered according to the ritual, the windpipe and the gullet. Ḥull.27b הכשרו בס׳ אחד is made ritually fit for eating by the cutting of either of the organs; a. fr.Pl. סִימָנִים, סִימָנִין. B. Mets.27a, a. fr. ס׳ דאורייתאוכ׳ is identification by marks a Biblical or a rabbinical institution? Ib. II, 5 שיש בה ס׳ which can be identified by signs. Ib. 7 אמר אבידה ולא אמר סִימָנֶיהָ if he states the object he has lost, but cannot describe it.Kidd.4a, a. fr. סִימָנֵי נערות evidences of puberty (v. נַעֲרוּת). Ib. 16a קונה את עצמה בס׳ acquires herself (becomes free) on showing evidences of puberty. Ib. b אין ס׳ באיש a man-servant does not go out free on reaching puberty. Ḥull.III, 6 סימני בהמהוכ׳ the distinguishing marks of cleanness in animals Ib. 27b לחייבו בשני ס׳ to make it obligatory to cut both organs (the windpipe and the gullet). Ib. 44a עיקור ס׳ the case of the organs being torn loose before cutting. Erub.54b אין התורה … בס׳ knowledge of the Law can be obtained only by means of signs (rubrication by catchwords). Ib. 21b סימני טעמים notes of accentuation (v. טַעַם); a. fr. -
67 आश्रयः _āśrayḥ
आश्रयः [आश्रि-अच्]1 A resting-place, seat, sub- stratum; सौहृदादपृथगाश्रयामिमाम् U.1.45. so आश्रयासिद्ध q. v. below.-2 That on which anything depends or rests or with which it is closely connected.-3 Recipient, receptacle, a person or thing in which any quality is present or retained &c.; तमाश्रयं दुष्प्रसहस्य तेजसः R.3.58.-4 (a) A place of refuge, asylum; shelter; भर्ता वै ह्याश्रयः स्त्रीणाम् Vet.; तदहमाश्रयोन्मूलनेनैव त्वामकामां करोमि Mu.2. (b) A dwelling, house.-5 Having recourse or resort to, resort; oft. in comp. साभूद्रामाश्रया भूयः R.12.35; नानाश्रया प्रकृतिः &c.-6 Following, practising; यो$वमन्येत ते मूले हेतुशास्त्राश्रयाद् द्विजः Ms.2.11.-7 Choosing, taking, attaching oneself to.-8 Dependence on; oft. in comp.; मम सर्वे विषयास्त्वदाश्रयाः R.8.69.-9 Patron, supporter; विनाश्रयं न तिष्ठन्ति पण्डिता वनिता लताः Udb.-1 A prop, support; वृक्षेषु विद्धमिषुभिर्जघनाश्रयेषु R.9.6.-11 Help, assistance, protection.-12 A quiver; बाणमाश्रयमुखात् समुद्धरन् R.11.26.-13 Authority, sanction, warrant.-14 Connection, relation, association. राघवाश्रयसत्कथाः Rām. 6.9.93.-15 Union, attachment.-16 A plea, an excuse.-17 Contiguity, vicinity.-18 Seeking shelter or protection with another (= संश्रय), one of the six guṇas, q. v.-19 An appropriate act, or one con- sistent with character.-2 Source, origin.-21 (In gram.) The subject, or that to which the predicate is attached.-22 (With Buddhists) The five organs of sense with Manas or mind.-Comp. -असिद्धः, -द्धिः f. a kind of fallacy, one of the three sub-divisions of असिद्ध; (that whose substratum is false or fictitious); e. g. गगनारविन्दं सुरभि अरविन्दत्वात्सरोजारविन्दवत्,-आशः, -भुज् a. consuming everything with which it comes in contact.(-आशः, -क) 1 fire; दुर्वृत्तः क्रियते धूर्तैः श्रीमानात्म- विवृद्धये । किं नाम खलसंसर्गः कुरुते नाश्रयाशवत् ॥ Udb.-2 a. forfeiter of asylum.-3 the constellation कृत्तिका.-भूत a. one who is the refuge or support (of another person).-लिङ्गम् an adjective (a word which must agree in gender with the word which it qualifies or refers to). -
68 there
[ðeə], [ðə]1. adverb1) (at, in, or to) that place:هُناكDon't go there.
2) used to introduce sentences in which a state, fact etc is being announced:هُنالِكI don't want there to be any mistakes in this.
3) at that time; at that point in a speech, argument etc:في تلْك النُّقْطَهDon't stop there – tell me what happened next!
4) (with the subject of the sentence following the verb except when it is a pronoun) used at the beginning of a sentence, usually with be or go, to draw attention to, or point out, someone or something:تُسْتَعْمَل للإشارَةِ ولَفْت الإنتِباه بمَعْنى: ها هوَ، ها هيَThere she goes now! There it is!
5) ( placed immediately after noun) used for emphasis or to point out someone or something:تُسْتَعْمَل بَعد الإسْم للتَّوكيد أو الإشارَة إلى شَخْصٍ أو شَيْءٍThat book there is the one you need.
2. interjection1) used to calm or comfort:تُسْتَعْمَل للتَّهْدِئَهThere, now. Things aren't as bad as they seem.
2) used when a person has been shown to be correct, when something bad happens, or when something has been completed:There! I told you he would do it!
There! That's that job done
تُسْتَعْمَل عِندَما يَظْهَر أن الشَّخْص على حَق بمِعْنى: هل رأيْت؟There! I said you would hurt yourself!
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69 حسن
حُسْن \ beauty: an example of this quality: One of the beauties of this house is its large garden. \ See Also جمال (جَمَال) \ حُسْن \ discretion: wise judgement of what to do in a difficult case; freedom to use this judgement without following rules or asking for advice: I left the choice to my son’s discretion. \ See Also حُرِّيَّة تَصَرُّف \ حُسْنُ الأَدَب \ decency: being decent. \ حُسْنُ التَّصَرُّف \ diplomacy: skill in dealing with people and getting them to agree. \ حُسْنُ تَقْديرٍ للأُمُور \ common sense: good practical judgement gained from experience: Although he’s not very clever, he’s got plenty of common sense. \ حُسْنُ الضِّيافة \ hospitality: generous treatment of guests. \ حُسْنُ النِّيَّة \ goodwill: friendly feeling: Peace depends on the goodwill of all men.
См. также в других словарях:
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The Seal of Confession — The Law of the Seal of Confession † Catholic Encyclopedia ► The Law of the Seal of Confession In the Decretum of the Gratian who compiled the edicts of previous councils and the principles of Church law which he published about 1151,… … Catholic encyclopedia
The United States of America — The United States of America † Catholic Encyclopedia ► The United States of America BOUNDARIES AND AREA On the east the boundary is formed by the St. Croix River and an arbitrary line to the St. John, and on the north by the… … Catholic encyclopedia
The Puritan — The Puritan, or the Widow of Watling Street is an anonymous Jacobean stage comedy, first published in 1607. It is often attributed to Thomas Middleton, but also belongs to the Shakespeare Apocrypha due to its title page attribution to W.S. .Date… … Wikipedia
The Morecambe & Wise Show (1968) — The Morecambe Wise Show that began airing in 1968 was the second TV series for comedy duo Morecambe and Wise. Contents 1 Beginnings 2 Braben arrives 3 Strength to strength 4 … Wikipedia
The Gallican Rite — The Gallican Rite † Catholic Encyclopedia ► The Gallican Rite This subject will be treated under the following six heads: I. History and Origin; II. MSS. and Other Sources; III. The Liturgical Year; IV. The Divine Office; V. The… … Catholic encyclopedia
The Pope — The Pope † Catholic Encyclopedia ► The Pope (Ecclesiastical Latin papa from Greek papas, a variant of pappas father, in classical Latin pappas Juvenal, Satires 6:633). The title pope, once used with far greater latitude (see below … Catholic encyclopedia
The Long Ships — or Red Orm (original Swedish Röde Orm ) is a best selling Swedish novel written by Frans Gunnar Bengtsson 1894 1954. The novel is divided into two parts, published in 1941 and 1945, with two books each.It is one of the most widely read books in… … Wikipedia
The Honest Whore — is an early Jacobean city comedy, written in two parts; Part 1 is a collaboration between Thomas Dekker and Thomas Middleton, while Part 2 is the work of Dekker alone. The plays were acted by the Admiral s Men.Part 1 The Honest Whore, Part 1 was… … Wikipedia
The Slavs — The Slavs † Catholic Encyclopedia ► The Slavs I. NAME A. Slavs At present the customary name for all the Slavonic races is Slav. This name did not appear in history until a late period, but it has superseded all others. The… … Catholic encyclopedia