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1 ἀών 2
ἀών, -όνος 2.Grammatical information: ?Meaning: In pl., a kind of garment (P. Amh. 2,3a, II, 21).Other forms: ἀϊών (ᾱῐ) B. 17.112 S., Hsch. s.v. ἔλυμα (see LSJ Supp.). The text in B. αίονα πορφυρέαν shows that it was ᾳ᾽ών.Origin: LW [a loanword which is (probably) not of Pre-Greek origin] Eg.Page in Frisk: --Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἀών 2
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2 γλαυκῶπις
Grammatical information: adj.Meaning: `with the bright, lighting eyes of a owl' (Il.), epithet of Athena. On the meaning Pötscher, Philologus 141\/1 (1997) 3-20 (not to γλαυκός `blue').Origin: GR [a formation built with Greek elements]Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > γλαυκῶπις
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3 θεομαχέω
θεομαχέω (s. next entry; Eur., Iph. A. 1409; X., Oec. 16, 3; Menand., Fgm. 162 Kö.=187 p. 54 Kock [μὴ θεομάχει; Manetho: 609 Fgm. 10, p. 95, 7 Jac. [in Jos., C. Ap. 1, 246]; Jos., C. Ap. 1, 263; Diod S 14, 69, 2; Epict. 3, 24, 21; 24; 4, 1, 101, s. MAdinolfi, in Atti del IV Simposio di Tarso su S. Paola Apostolo, ed. LPadovese ’96, 63f; Philostrat., Vi. Apoll. 4, 44; 2 Macc 7:19) fight against God, oppose God and God’s works Ac 23:9 v.l.—WNestle, Philologus 59, 1900, 48–50 (Eur. and Ac); OWeinreich, Gebet u. Wunder 1929, 172f; Pauly-W. Suppl. IV, 1924, 290f.—DELG s.v. μάχομαι. M-M. -
4 κορβᾶν
κορβᾶν indecl. (edd. also-άν; קָרְבָּן) Hebr. word, explained by the notation ὅ ἐστι δῶρον (transl. corresp. to the LXX Lev 2:1, 4, 12, 13) someth. consecrated as a gift for God and closed to ordinary human use, gift to God, corban (cp. Jos., Ant. 4, 73 of the Nazirites οἱ κορβᾶν αὑτοὺς ὀνομάσαντες τῷ θεῷ, δῶρον δὲ τοῦτο σημαίνει κατὰ Ἑλλήνων γλῶτταν, C. Ap. 1, 167; for Heb. ins s. Fitzmyer, below) Mk 7:11 (cp. κορβανᾶς). On this subject cp. Philo, Spec. Leg. 2, 16f; Billerb. I 711ff; Dalman, Gramm.2 174, 3; HOrt, De verbintenissen met ‘Korban’: TT 37, 1903, 284–314; JHart, Corban: JQR 19, 1907, 615–50; HLaible, Korban: Allg. Ev.-Luth. Kirchenzeitung 54, 1921, 597ff; 613ff; MBlack, Aramaic Approach3, ’67, 139; HHommel, D. Wort Korban u. seine Verwandten: Philologus 98, ’54, 132–49; JFitzmyer, JBL 78, ’59, 60–65=Essays on the Semitic Background of the NT ’71, 93–100; SZeitlin, JQR 53, ’62, 160–63.—TW. -
5 Φιλόλογος
Φιλόλογος, ου, ὁ Philologus, an otherw. unknown Christian, recipient of a greeting Ro 16:15. The name is found in Gk. and Lat. ins (exx. in Ltzm., Hdb. ad loc.), esp. of slaves and freedmen, given in some instances to indicate educational background (one who is ‘fond of words’, a ‘scholar’), and also occurs in the ‘familia’ of the imperial house (CIL VI, 4116 al.).—HKuch, Φιλόλογος ’65. LGPN I. M-M. Spicq. -
6 ὑπόστασις
ὑπόστασις, εως, ἡ (ὑφίστημι; Hippocr.+; Polyb. 4, 50, 10; 6, 55, 2; Diod S 16, 32, 3; 16, 33, 1; M. Ant. 10, 5; ins, pap, LXX; PsSol 15:5; 17:24; TestReub 2:7; TestZeb 2:4; Tat.; Ath. 21, 3; Iren. 5, 36, 1 [Harv. II 426, 1]; Hippol., Ref. 10, 17, 2; Did., Gen. 128, 11 in widely different meanings. See Dörrie 4 below.)① the essential or basic structure/nature of an entity, substantial nature, essence, actual being, reality (underlying structure, oft. in contrast to what merely seems to be: Ps.-Aristot., De Mundo 4 p. 395a, 29f; Plut., Mor. 894b; Diog. L., Pyrrh. 9, 91; Artem. 3, 14; Ps 38:6; Wsd 16:21; TestReub 2:7; SJCh 78, 30; Philo, Aet. M. 88; 92; Jos., C. Ap. 1, 1; Tat. 6, 2; Ath. 21, 3; cp. the answer of a certain Secundus, who, when asked ‘Quid fides?’, answered: ‘ignotae rei mira certitudo’=a marvelous certainty about someth. otherwise unknown [FPhGr I 516]; s. also Lexicon Sabbaiticum: Lexica Graeca Minora ’65, 53)ⓐ of the Son of God as χαρακτὴρ τῆς ὑποστάσεως αὐτοῦ a(n) exact representation of (God’s) real being (i.e. as one who is in charge of the universe) Hb 1:3. Sim. of polytheists’ deities, whose basic reality is someth. material like stone, metal etc. Dg 2:1.ⓑ of things: among the meanings that can be authenticated for Hb 11:1 a strong claim can be made for realization (Diod S 1, 3, 2 of the realization of a plan; Cornutus 9 p. 9, 3 of the realization of humanity; Jos., C. Ap. 1, 1 that of the Jewish people, both by a divine act; Tat. 5, 1 of God τοῦ παντὸς ἡ ὑπόστασις): ἔστιν πίστις ἐλπιζομένων ὑπ.=in faith things hoped for become realized, or things hoped for take on (but s. 3 and 4 below) reality. Conversely, ‘without faith things hoped for would have no reality’. HKöster (s. bibliog. 4 below) argues for this sense also in 3:14, but s. 2. Cp. the rendering ‘substance’ (e.g. KJV, REB).② a plan that one devises for action, plan, project, undertaking, endeavor (Diod. Sic 15, 70, 2; 16, 32, 3; 16, 82, 6; 17, 69, 7; Ezk 19:5) ἐν τῇ ὑποστάσει ταύτῃ in connection with this undertaking i.e. the collection for Jerusalem 2 Cor 9:4. The fact that meeting a financial obligation is the main theme (vss. 1–2) might well suggest association of ὑπ. with its use e.g. as a t.t. of expectation of rent due PTebt 61b, 194. To emphasize the importance of steadfast commitment to professed obligation (opp. καρδία πονηρὰ ἀπιστίας ἐν τῷ ἀποστῆναι), the author of Hb 3:14 uses ὑπ. in a way that invites an addressee to draw on the semantic component of obligation familiar in commercial usage of the term (s. PTebt above), an association that is invited by use of μέτοχος, a standard term for a business partner (PHib 109, 3; PCairZen 176, 102 [both III B.C.]), μέχρι τέλους (s.v. τέλος 2bβ), and βέβαιος (s. M-M s.v.). S. Köster 1b above for focus of ὑπ. on ‘reality’.—Satirically, ἐν ταύτῃ τῇ ὑποστάσει τῆς καυχήσεως in this boasting project of mine 2 Cor 11:17.③ The interp. situation, condition (Cicero, Ad Attic. 2, 3, 3 ὑπόστασιν nostram=our situation), also specif. frame of mind (Dio Cass. 49, 9; Themist., Or. 13 p. 178b; Jos., Ant. 18, 24 of determination in desperate circumstances; sim. Polyb. 6, 55, 2) has been suggested for some of the passages cited in 1 and 2 above: 2 Cor 9:4 (explained in a v.l. via the epexegetical gen. καυχήσεως); 11:17; Hb 3:14 (s. Dörrie [bibliog. 4 below], p. 39: the frame of mind described in Hb 3:6). The sense ‘confidence’, ‘assurance’ (based on LXX [Ruth 1:12; Ps 38:8; Ezk 19:5], where it renders תִּקְוָה etc.) favored by Melanchthon and Luther (also Tyndale, NRSV, but not KJV) for Hb 11:1 has enjoyed much favor but must be eliminated, since examples of it cannot be found (s. Dörrie and Köster [4 below]). More prob. for Hb 4:11 is④ guarantee of ownership/entitlement, title deed (Sb 9086 III, 1–11 [104 A.D.]; Spicq III 423 n. 14; cp. M-M s.v.) Hb 11:1 (cp. 2 above for commercial use of ὕπ.).—ASchlatter, Der Glaube im NT4 1927, 614ff; MMathis, The Pauline πίστισ-ὑπόστασις acc. to Hb 11:1, diss. Cath. Univ. of Amer., Washington, D.C. 1920, also Biblica 3, 1922, 79–87; RWitt, Hypostasis: ‘Amicitiae Corolla’ (RHarris Festschr.) ’33, 319–43; MSchumpp, D. Glaubensbegriff des Hb: Divus Thomas 11, ’34, 397–410; FErdin, D. Wort Hypostasis, diss. Freiburg ’39; CArpe, Philologus 94, ’41, 65–78; HDörrie, Ὑπόστασις, Wort-u. Bedeutungsgeschichte: NAWG 1955, no. 3, ZNW 46, ’55, 196–202; HKöster, TW VIII 571–88 (Köster prefers plan, project [Vorhaben] for the passages in 2 Cor, and reality [Wirklichkeit] for all 3 occurrences in Hb, contrasting the reality of God with the transitory character of the visible world). S. also the lit. s.v. πίστις 2a.—DELG s.v. ἵστημι. M-M. EDNT. TW. Spicq. Sv.
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