Kthib

כְּתִיבm., כְּתִיבָא f. (כְּתַב I) 1) written; it is written, v. כְּתַב I.Targ. II Esth. 7:10 כְּתִיבֵי some ed., read כִּתְבֵי, v. כְּתַב II). 2) (Massorah) כְּתִיב Kthib, the traditional spelling of Biblical words, opp. to קרי, Kri, the Massoretic instruction for reading, e. g. Gen. 8:17: Kthib (הוֹצֵא) הוצא, Kri הַיְצֵא; v. Treat. Sofrim VI, 5; VII, 4. Ab. Zar.24b (ref. to 1 Sam. 7:9) ויעלה כ׳ the Kthib allows the reading וַיַּעֲלֶהָ (with feminine suffix). Snh.20a, v. כָּרָה; a. v. fr.Pl. כְּתִיבָן. Ned.37b קריין ולא כ׳וכ׳ ולא קרייןוכ׳ the rules about reading words not written (omitted in the text) and such as are written but not read (marked as superfluous) are a Mosaic (ancient, traditional) halakhah (v. הֲלָכָה). Ib. הלין קדיין ולא כְתִבָן those (quoted) are those read but not written; וכְתִבָן ולא קרייןוכ׳ and those written but not read are ; v. Treat. Sofrim VI, 8–9.

כְּתִיבm., כְּתִיבָא f. (כְּתַב I) 1) written; it is written, v. כְּתַב I.Targ. II Esth. 7:10 כְּתִיבֵי some ed., read כִּתְבֵי, v. כְּתַב II). 2) (Massorah) כְּתִיב Kthib, the traditional spelling of Biblical words, opp. to קרי, Kri, the Massoretic instruction for reading, e. g. Gen. 8:17: Kthib (הוֹצֵא) הוצא, Kri הַיְצֵא; v. Treat. Sofrim VI, 5; VII, 4. Ab. Zar.24b (ref. to 1 Sam. 7:9) ויעלה כ׳ the Kthib allows the reading וַיַּעֲלֶהָ (with feminine suffix). Snh.20a, v. כָּרָה; a. v. fr.Pl. כְּתִיבָן. Ned.37b קריין ולא כ׳וכ׳ ולא קרייןוכ׳ the rules about reading words not written (omitted in the text) and such as are written but not read (marked as superfluous) are a Mosaic (ancient, traditional) halakhah (v. הֲלָכָה). Ib. הלין קדיין ולא כְתִבָן those (quoted) are those read but not written; וכְתִבָן ולא קרייןוכ׳ and those written but not read are ; v. Treat. Sofrim VI, 8–9.

אַשְׁיְתָאor אֲשִׁיתָא, אוּשְׁיְתָא f. (= h. אָשְׁיָה Jer. 50:15, Kthib אשויה; שוי, cmp. שית) (meshes, layers, v. אַשְׁוָתָא a. אוּרְבָּא, frame-wall. B. Bath.7a. Ib. 59a תיתרע אשיתאי my framework will be shaken (by the hammering). Ber.56a א׳ דנפל (read דנפלא; Ms. M. דשא ברייתא) that my wall fell in.Pl. אַשְׁיָיתָא, אוּשְׁיָתָא, אוּשָׁיָיתָא also אַשְׁוָתָא, אוּשְׁוָותָא. Targ. Ps. 11:3 (h. text שתות); a. fr.Ber.28a אשיָתָאוכ׳ the walls of his house. B. Kam.20b.(Not to be confounded with אוּשָׁא foundation. V. אַשְׁוָתָא, אַשְׁוָה.

אַשְׁיְתָאor אֲשִׁיתָא, אוּשְׁיְתָא f. (= h. אָשְׁיָה Jer. 50:15, Kthib אשויה; שוי, cmp. שית) (meshes, layers, v. אַשְׁוָתָא a. אוּרְבָּא, frame-wall. B. Bath.7a. Ib. 59a תיתרע אשיתאי my framework will be shaken (by the hammering). Ber.56a א׳ דנפל (read דנפלא; Ms. M. דשא ברייתא) that my wall fell in.Pl. אַשְׁיָיתָא, אוּשְׁיָתָא, אוּשָׁיָיתָא also אַשְׁוָתָא, אוּשְׁוָותָא. Targ. Ps. 11:3 (h. text שתות); a. fr.Ber.28a אשיָתָאוכ׳ the walls of his house. B. Kam.20b.(Not to be confounded with אוּשָׁא foundation. V. אַשְׁוָתָא, אַשְׁוָה.

בָּגַד(b. h.; v. infra) to act violently, to rebel, be faithless. Snh.37a (allud. to Gen. 27:27) א״ת בְּגָדָיו אלא בּוֹגְדָיו do not read bgadav (his garments), but bogdav (his faithless ones). Y.Peah I, 16b top; Num. R. s. 10, beg.; Cant. R. to V, 16, v. בְּגִידָה.Mekh. Mishp., Nzikin 3 מאחר שב׳ בהוכ׳ (bbrigdo bah, Ex. 21:8) since he, treated her contemptuously (opp. to the interpretation of בגדו as his garment, שפירש בגדו עליה he spread his bed-cloth over her). (From Targ. renderings as well as from Agadic interpretations it appears that the primitive meaning of בגד (√בג) is, to tear; also to despise, corresp. to the meanings of √בז; v. Targ. Job 6:5; Is. 33:1; Prov. 21:18; Snh.94a, cit. s. v. בזוזא; Esth. R. to I, 10, cit. s. v. בּוּז; Mekh. l. c.; cmp. also Kthib בג for Kri בַּז Ezek. 25:7.בֶּגֶד seems to be a piece, web, corresp. in meaning and use to φᾶρος.

בָּגַד(b. h.; v. infra) to act violently, to rebel, be faithless. Snh.37a (allud. to Gen. 27:27) א״ת בְּגָדָיו אלא בּוֹגְדָיו do not read bgadav (his garments), but bogdav (his faithless ones). Y.Peah I, 16b top; Num. R. s. 10, beg.; Cant. R. to V, 16, v. בְּגִידָה.Mekh. Mishp., Nzikin 3 מאחר שב׳ בהוכ׳ (bbrigdo bah, Ex. 21:8) since he, treated her contemptuously (opp. to the interpretation of בגדו as his garment, שפירש בגדו עליה he spread his bed-cloth over her). (From Targ. renderings as well as from Agadic interpretations it appears that the primitive meaning of בגד (√בג) is, to tear; also to despise, corresp. to the meanings of √בז; v. Targ. Job 6:5; Is. 33:1; Prov. 21:18; Snh.94a, cit. s. v. בזוזא; Esth. R. to I, 10, cit. s. v. בּוּז; Mekh. l. c.; cmp. also Kthib בג for Kri בַּז Ezek. 25:7.בֶּגֶד seems to be a piece, web, corresp. in meaning and use to φᾶρος.

כרי, כָּרָה(b. h.) (to round, heap, cave, 1) to dig. Mekh. Mishp., Nzikin, s.11 כּוֹרֶה מנין how am I to know that he who digs a pit is responsible?B. Kam.51a כורה אחר כורה one who digs after another one, i. e. who completes the pit to its legal size. Succ.53a; Macc.11a בשעה שכ׳ דודוכ׳ when David dug for the foundations; a. fr.Part. pass. כָּרוּי, f. כְּרוּיָה hollowed out. Kel. III, 5, a. e., v. חִידּוּק a. בָּרָה. 2) to sit in a circle, v. infra. Hif. הִכְרָה 1) to heap, pile. Gen. R. s. 100 (ref. to כריתי, Gen. 50:5) הרבה ממון תַּכְרֶה עליה much money shalt thou pile up (give me) for it (the grave); (some ed. הכרה Jacob piled up in settling with Esau). Ib. הִכְרֵתִי (corr. הִכְרֵיתִי); v. כְּרִי; Pesik. R. s. 1 וכל ממון שהיה לוה׳וכ׳ (not מסר לו) and he (Jacob) piled up whatever money he had to place it before Esau 2) to invite to a banquet; 3) (with play on כרת) to excise, to destroy. Snh.20a; Yalk. Sam. 142 (ref. to להברות, 2 Sam. 3:35, where Raba had before him a Kthib. להכרות) כתיב להכרות … בתחלה להַכְרוֹתוֹוכ׳ it is written lhakhroth (to entertain) and read lhabroth (v. בָּרָה): originally they came with the intention of destroying him (for the murder of Abner), and finally (when convinced of his innocence) they came to comfort him; (Yalk. Ms. to Sam. l. c., quoted in Rabb. D. S. Snh. l. c. note 9: כתיב לִבְרוֹת וקרינן להַבְרוֹת בתחלה לברותוכ׳ it is written libroth ( to pierce, cmp. Ez. 23:47), and we read lhabroth.

כרי, כָּרָה(b. h.) (to round, heap, cave, 1) to dig. Mekh. Mishp., Nzikin, s.11 כּוֹרֶה מנין how am I to know that he who digs a pit is responsible?B. Kam.51a כורה אחר כורה one who digs after another one, i. e. who completes the pit to its legal size. Succ.53a; Macc.11a בשעה שכ׳ דודוכ׳ when David dug for the foundations; a. fr.Part. pass. כָּרוּי, f. כְּרוּיָה hollowed out. Kel. III, 5, a. e., v. חִידּוּק a. בָּרָה. 2) to sit in a circle, v. infra. Hif. הִכְרָה 1) to heap, pile. Gen. R. s. 100 (ref. to כריתי, Gen. 50:5) הרבה ממון תַּכְרֶה עליה much money shalt thou pile up (give me) for it (the grave); (some ed. הכרה Jacob piled up in settling with Esau). Ib. הִכְרֵתִי (corr. הִכְרֵיתִי); v. כְּרִי; Pesik. R. s. 1 וכל ממון שהיה לוה׳וכ׳ (not מסר לו) and he (Jacob) piled up whatever money he had to place it before Esau 2) to invite to a banquet; 3) (with play on כרת) to excise, to destroy. Snh.20a; Yalk. Sam. 142 (ref. to להברות, 2 Sam. 3:35, where Raba had before him a Kthib. להכרות) כתיב להכרות … בתחלה להַכְרוֹתוֹוכ׳ it is written lhakhroth (to entertain) and read lhabroth (v. בָּרָה): originally they came with the intention of destroying him (for the murder of Abner), and finally (when convinced of his innocence) they came to comfort him; (Yalk. Ms. to Sam. l. c., quoted in Rabb. D. S. Snh. l. c. note 9: כתיב לִבְרוֹת וקרינן להַבְרוֹת בתחלה לברותוכ׳ it is written libroth ( to pierce, cmp. Ez. 23:47), and we read lhabroth.

כרי, כָּרָה(b. h.) (to round, heap, cave, 1) to dig. Mekh. Mishp., Nzikin, s.11 כּוֹרֶה מנין how am I to know that he who digs a pit is responsible?B. Kam.51a כורה אחר כורה one who digs after another one, i. e. who completes the pit to its legal size. Succ.53a; Macc.11a בשעה שכ׳ דודוכ׳ when David dug for the foundations; a. fr.Part. pass. כָּרוּי, f. כְּרוּיָה hollowed out. Kel. III, 5, a. e., v. חִידּוּק a. בָּרָה. 2) to sit in a circle, v. infra. Hif. הִכְרָה 1) to heap, pile. Gen. R. s. 100 (ref. to כריתי, Gen. 50:5) הרבה ממון תַּכְרֶה עליה much money shalt thou pile up (give me) for it (the grave); (some ed. הכרה Jacob piled up in settling with Esau). Ib. הִכְרֵתִי (corr. הִכְרֵיתִי); v. כְּרִי; Pesik. R. s. 1 וכל ממון שהיה לוה׳וכ׳ (not מסר לו) and he (Jacob) piled up whatever money he had to place it before Esau 2) to invite to a banquet; 3) (with play on כרת) to excise, to destroy. Snh.20a; Yalk. Sam. 142 (ref. to להברות, 2 Sam. 3:35, where Raba had before him a Kthib. להכרות) כתיב להכרות … בתחלה להַכְרוֹתוֹוכ׳ it is written lhakhroth (to entertain) and read lhabroth (v. בָּרָה): originally they came with the intention of destroying him (for the murder of Abner), and finally (when convinced of his innocence) they came to comfort him; (Yalk. Ms. to Sam. l. c., quoted in Rabb. D. S. Snh. l. c. note 9: כתיב לִבְרוֹת וקרינן להַבְרוֹת בתחלה לברותוכ׳ it is written libroth ( to pierce, cmp. Ez. 23:47), and we read lhabroth.

קַתְרוֹסIII m. (κιθάρα, κίθαρις, prob. of Semitic origin) a kind of lute or lyre. Dan. 3:5, Kthib קִיתְרֹס) Targ. Is. 5:12 (some ed. קנתרוס; h. text תֹּף!).Pl. קַתְרוֹסִין. Targ. Koh. 2:8. p style="font-weight:bold; font-size:16pt; margin-top:72pt; text-align:center;" lang="en-US"> span style="font-family:SBL Hebrew; font-size:21.3pt; direction:rtl;" lang="arc">ר

קַתְרוֹסIII m. (κιθάρα, κίθαρις, prob. of Semitic origin) a kind of lute or lyre. Dan. 3:5, Kthib קִיתְרֹס) Targ. Is. 5:12 (some ed. קנתרוס; h. text תֹּף!).Pl. קַתְרוֹסִין. Targ. Koh. 2:8. p style="font-weight:bold; font-size:16pt; margin-top:72pt; text-align:center;" lang="en-US"> span style="font-family:SBL Hebrew; font-size:21.3pt; direction:rtl;" lang="arc">ר