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1 मगधः _magadhḥ
मगधः 1 N. of a country, the southern part of Bihar; अस्ति मगधेषु पुष्पपुरी नाम नगरी Dk.1; अगाधसत्त्वो मगधप्रतिष्ठः R.6.21.-2 A bard, minstrel.-धाः (pl.) The people of Magadha, the Magadhas.-धा 1 The town of the Magadhas.-2 Long pepper.-Comp. -ईश्वरः 1 a king of the Magadhas.-2 N. of Parantapa; प्राक् संनिकर्षं मगधेश्वरस्य R.6.2.-3 N. of Jarāsandha.-उद्भवा long pepper; फलं बृहत्या मगधोद्भवानाम् Suśruta.-देशः the country of Magadha.-पुरी the city of Magadha.-लिपिः f. writing or character of the Maga- dhas. -
2 सिद्ध _siddha
सिद्ध p. p.1 Accomplished, effected, performed, achieved, completed.-2 Gained, obtained, acquired.-3 Succeeded, successful; one who has attained his object; याताबला व्रजं सिद्धा मयेमा रंस्थथ क्षपाः Bhāg.1.22.27.-4 Settled, established; नैसर्गिकी सुरभिणः कुसुमस्य सिद्धा मूर्ध्नि स्थितिर्न चरणैरवताडनानि U.1.14.-5 Proved, demonstra- ted, substantiated; तस्मादिन्द्रियं प्रत्यक्षप्रमाणमिति सिद्धम् T. S.; साक्षिप्रत्ययसिद्धानि (कार्याणि) Ms.8.178.-6 Valid, sound (as a rule).-7 Admitted to be true.-8 Decided, adjudicated (as a law-suit).-9 Paid, discharged, liquidated (as debt).-1 Cooked, dressed (as food); अभ्रच्छाया खलप्रीतिः सिद्धमन्नं च योषितः । किंचित्कालोपभोग्यानि यौवनानि धनानि च ॥Pt.2.117.-11 Matured, ripened.-12 Thoroughly prepared, compounded, cooked together (as drugs).-13 Ready (as money).-14 Subdued, won over, subjugated (as by magic).-15 Brought under subjection, become propitious.-16 Thoroughly conversant with or skilled in, proficient in; as in रस- सिद्ध q. v.-17 Perfected, sanctified (as by penance); अप्रमत्तो$खिलस्वार्थे यदि स्यात् सिद्ध आत्मनि Bhāg.11.23.29.-18 Emancipated.-19 Endowed with supernatural powers or faculties.-2 Pious, sacred, holy.-21 Di- vine, immortal, eternal.-22 Celebrated, well-known, illustrious; अथर्वशिरसि प्रोक्तैर्मन्त्रैः सिद्धां विधानतः Rām.1.15.2; एवं तौ लोकसिद्धाभिः क्रीडाभिश्चेरतुर्वने Mb.1.18.16.-23 Shining, splendid.-24 Hit (as a mark).-25 Peculiar, singular.-26 Invariable, unalterable.-27 Satisfied; Bhāg.11.23.29.-द्धः 1 A semi-divine being supposed to be of great purity and holiness, and said to be par- ticularly characterized by eight supernatural faculties called Siddhis q. v.; उद्वेजिता वृष्टिभिराश्रयन्ते शृङ्गाणि यस्यातप- वन्ति सिद्धाः Ku.1.5.-2 An inspired sage or seer (like Vyāsa).-3 Any sage or seer, a prophet; सिद्धादेश Ratn.1.-4 One skilled in magical arts, a magician.-5 A law-suit, judicial trial.-6 A kind of hard sugar.-7 The dark thorn-apple.-8 One who has attained his object; सिद्धः कचो वत्स्यति मत्सकाशे Mb.1.76.7.-द्धम् Sea-salt.-Comp. -अङ्गना, -योषित् a beatified woman, a female siddha.-अञ्जनम् magical ointment or colly- rium; वसुपूर्णन् कलशान् सिद्धाञ्जनेन ज्ञात्वा Dk.1.4.-अन्तः 1 the established end.-2 the demonstrated conclusion of an argument, established view of any question, the true logical conclusion (following on the refutation of the Pūrvapakṣa).-3 a proved fact, established truth, dogma, settled doctrine.-4 any established text-book resting on conclusive evidence; मध्येसभं दैवविदः सर्वसिद्धान्त- पारगाः Śiva B.6.8. ˚कोटिः f. the point in an argument which is regarded as a logical conclusion. ˚कौमुदी N. of a celebrated commentary on Pāṇini's grammar by भट्टोजी- दीक्षित. ˚पक्षः the logically correct side of an argument.-अन्नम् cooked food.-अर्थ a. one who has accomplished his desired object, successful.(-र्थः) 1 white mustard; यन्त्रस्थसिद्धार्थपदाभिषेकं लब्ध्वाप्यसिद्धार्थममन्यत स्वम् N.1.6; अविरललग्नगौरसिद्धार्थकप्रकारतया काञ्चनरसखचितामिव मालाम् K. (Pūrvabhāga); Bhāg.4.9.59.-2 N. of Śiva.-3 of the great Buddha.-आदेशः 1 the prediction of a seer.-2 a prophet, fortune-teller.-आपगा f. the river Gaṅgā.-आसनम् a particular posture in religious me- ditation.-औषधम् a specific panacea.-काम a. having the wishes fulfilled.-क्षेत्रम् the abode of sages or Sid- dhas.-गङ्गा, -नदी, -सिन्धुः the celestial Ganges.-ग्रहः N. of a particular kind of madness or dementia.-जलम्, -सलिलम् sour rice-gruel.-देवः N. of Śiva.-द्रव्यम् any magical object.-धातुः quick-silver.-नरः sorcerer, fortune-teller.-पक्षः the established or logical side of an argument.-पथः the atmosphere; छिन्नाः सिद्धपथे देवा- र्लघुहस्तैः सहस्रधा Bhāg.6.1.25.-पुरुषः = सिद्धः (1,3,4) above.-पुष्पः the Karavīra plant.-प्रयोजनः white mustard.-मानस a. having a completely satisfied mind.-मोदकः sugar prepared from bamboo-manna.-यात्रिकः one wandering about for the acquisition of magical power; Pt.5.-योगः magical agency.-योगिन् m. an epithet of Śiva.-रस a. mineral;, metallic.(-सः) 1 quick-silver; अयोविकारे स्वरितत्वमिष्यते कुतो$यसां सिद्धरस- स्पृशामपि N.9.42.-2 an alchemist.-रूपम् the right or correct thing.-लक्ष a. one who has hit the mark.-लोकः the world of the Blest (सिद्ध).-वस्तिः a strong injection (of oil &c.); Suśr.-विद्या the doctrine relating to perfect beings.-वेदनः an elephant having perfect sensitivity; Mātaṅga L.8.25.-व्यञ्जनः an ascetic-spy; सिद्धव्यञ्जनैर्माणवप्रकाशनम् Kau. A.4.-संकल्प a. one who has accomplished his desired object.-संबन्ध a. one whose kindred are well known.-साधकः N. of Śiva.-साधनः white mustard.(-नम्) 1 the performance of magical rites for the acquisition of supernatural powers &c.-2 the materials employed in mystical or chemical processes.-साधित a. one who has learned by practice (not by study).-साध्य a. accomplished, proved. (-ध्यम्) a dogma, demonstrated conclusion.-सिद्ध a. thoroughly efficacious.-सेनः N. of Kārtikeya.-स्थाली the boiler or pot of a seer (it is supposed to be a vessel which is gifted with the property of overflowing with any kind of food at the desire of the possessor).-हेमन् purified gold. -
3 अधोपहास
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4 उद्धस्
ud-dhas
to flash BhP. III, 12, 6.
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5 ऊधस्
ū́dhas
in classical Sanskṛit the stem ūdhan appears only in the fem. of an adj. compound e.g.. kuṇḍôdhnī etc.), as, ar n. ( vah Comm. on Uṇ. IV, 192 ;
ud T.) the udder of any female, breast, bosom RV. AV. ṠBr. MBh. etc.;
figuratively applied to the clouds RV. ;
the night Nir. ;
N. of a passage in the Mahānāmnī (q.v.) verses Lāṭy. ;
+ cf. Gk. οὖθαρ;
Lat. ūber;
Angl. Sax. ūder;
Old High Germ. ūtar;
Mod. Germ. Euter;
Mod. Eng. udder;
Gaël. uth
- ऊधस्वती
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6 ऊधस्वती
ū́dhas-vatīf. (a female) with full udders BhP.
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7 क्रुध्
krudh
( seeﾠ alsoﾠ krudhyamāna);
perf. cukrodha ṠBr. MBh. etc.;
fut. 2nd krotsyati Pāṇ. 8-2, 37 Kāṡ. ;
fut. 1st kroddhā Pāṇ. 7-2, 10 Siddh. ;
aor. Subj. 2. sg. krudhas AV. MBh. ;
inf. kroddhum Nal.), to become angry, be wrathful orﾠ angry with (dat. Pāṇ. 1-4, 37 orﾠ gen.),
on account of (loc.):
Caus. krodháyati (aor. ácukrudhat RV. V, 34, 7 ;
Subj. 1. sg. cukrudham, 1. pl. - dhāma), to make angry, provoke, irritate RV. AV. R. (inf. krodhayitum);
+ cf. Lith. rus-tus, « angry» ;
rus-tybê « anger» ;
Gk. κότος;
Germ. groll;
Hib. corruidhe, anger, wrath, motion» ;
corruigh, « fury, resentment»
2) t f. anger, wrath Kathās. LXXVI, 18 (instr. - dhā, in a passion»);
( dhas) f. pl. anger Rājat. III, 514 (516 ed. Calc.)
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8 क्षेत्रसाधस्
kshétra-sā́dhasm. one who divides the fields, who fixes the landmarks RV. III, 8, 7 and VIII, 31, 14 Nir. II, 2
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9 तुविराधस्
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10 दुर्मेध
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11 दुर्मेधस्
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12 द्रधस्
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13 धा
dhā
pl. dadhmási orﾠ - más, dhatthá, dādhati;
impf. ádadhāt pl. - dhur, 2. pl. ádhatta orﾠ ádadhāta RV. VII, 33, 4 ;
Subj. dádhat orﾠ - dhāt Pāṇ. 7-3, 70 Kāṡ.,
- dhas, - dhatas, - dhan;
Pot. dadhyā́t;
Impv. dādhātu pl. - dhatu;
2. sg. dhehí <fr. dhaddhi;
cf. Pāṇ. 6-4, 119 > orﾠ dhattāt RV. III, 8, 1 ;
2. pl. dhattá I, 64, 15,
dhattana I, 20, 7,
dádhāta VII, 32, 13,
orﾠ - tana X, 36, 13 <cf. Pāṇ. 7-1, 45 Sch. >;
p. dádhat, - ti m. pl. - tas;
Ā. 1. sg. dadhé <at once 3. sg. = dhatté RV. I, 149, 5 etc.. ;
andﾠ = pf. Ā.>, 2. sg. dhátse VIII, 85, 5 orﾠ dhatsé AV. V, 7, 2 ;
2., 3. du. dadhā́the, -dhā́te;
2. pl. - dhidhvé <cf. pf.>;
3. pl. dádhate RV. V, 41, 2 ;
impf. ádhatta, - tthās;
Subj. dádhase VIII, 32, 6, Pāṇ. 3-4, 96 Kāṡ. ;
Pot. dádhīta RV. I, 40, 2 orﾠ dadhītá, V, 66, 1 ;
Impv. 2. sg. dhatsva X, 87, 2 orﾠ dadhishva III, 40, 5 etc.. ;
2. pl. dhaddhvam Pāṇ. 8-2, 38 Kāṡ. orﾠ dadhidhvam RV. VII, 34, 10, etc.. ;
3. pl. dadhatām AV. VIII, 8, 3 ;
p. dádhāna);
rarely cl. 1. P. Ā. dadhati, - te RV. MBh. ;
only thrice cl. 2. P. dhā́ti RV. ;
andﾠ once cl. 4. Ā. Pot. dhāyeta MaitrUp. (pf. P. dadhaú, -dhā́tha, - dhatur, -dhimǍ4, - dhur RV. etc.;
Ā. dadhé <cf. pr.>, dadhishé orﾠ dhishe RV. I, 56, 6 ;
2. 3. du. dadhā́the, -dhā́te, 2. pl. dadhidhvé <cf. pr.>;
3. pl. dadhiré, dadhre X, 82, 5; 6,
orﾠ dhire I, 166, 10 etc.. ;
p. dádhāna <cf. pr.>;
aor. P. ádhāt, dhā́t, dhā́s;
adhúr, dhúr RV. etc.;
Pot. dheyām, - yur;
dhetana RV. TBr. ;
2. sg. dhāyīs RV. I, 147, 5 ;
Impv. dhā́tu <cf. Pāṇ. 6-i, 8 Vārtt. 3 Pat. >;
2. pl. dhā́ta orﾠ - tana, 3. pl. dhāntu RV. ;
Ā. adhita, - thās, adhītām, adhīmahi, dhīmahi, dhimahe, dhāmahe RV. ;
3. sg. ahita, hita AV. TĀr. ;
Subj. dhéthe RV. I, 158, 2, dhaithe, VI, 67, 7 ;
Impv. dhishvǍ4 II, 11, 18, etc.. ;
P. adhat SV. ;
dhat RV. ;
P. dhāsur Subj. - sathas andﾠ - satha RV. ;
Ā. adhishi, - shata Br. ;
Pot. dhishīya ib. P. VII, 4, 45 ;
dheshīya MaitrS. ;
fut. dhāsyati, - te orﾠ dhātā Br. etc.;
inf. dhā́tum Br. etc.;
Ved. alsoﾠ - tave, - tavaí, - tos;
dhiyádhyai RV. ;
Class. alsoﾠ - dhitum;
ind. P. dhitvā́ Br. ;
hitvā Pāṇ. 7-4, 42,
-dhā́ya andﾠ -dhā́m AV.:
Pass. dhīyáte RV. etc. Pāṇ. 6-4, 66,
p. dhīyámāna RV. I, 155, 2 ;
aor. ádhāyi, dhā́yi RV. Pāṇ. 7-3, 33 Kāṡ. ;
Prec. dhāsīshṭa orﾠ dhāyishīshṭa VI, 4, 62)
to put, place, set, lay in orﾠ on (loc.) RV. etc. etc.
(with daṇḍam, to inflict punishment on <with loc. MBh. V, 1075,
with gen. R. V, 28, 7 >;
with tat-padavyāmpadam, to put one's foot in another's footstep i.e. imitate, equal Kāvyâd. II. 64);
to take orﾠ bring orﾠ help to (loc. orﾠ dat.;
with āré, to remove) RV. AV. ṠBr. ;
(Ā.) to direct orﾠ fix the mind orﾠ attention ( cintām, manas, matim, samādhim etc.) upon, think of (loc. orﾠ dat.), fix orﾠ resolve upon (loc. dat. acc. with prati orﾠ a sentence closed with iti) RV. Mn. MBh. Kāv. BhP. ;
to destine for, bestow on, present orﾠ impart to (loc. dat. orﾠ gen.) RV. Br. MBh. etc. (Pass. to be given orﾠ granted, fall to one's <dat.> lot orﾠ share RV. I, 81, 3);
to appoint, establish, constitute RV. ṠBr. ;
to render (with double acc.) RV. VII, 31, 12 Bhartṛ. III. 82 ;
to make, produce, generate, create, cause, effect, perform, execute RV. TBr. ṠvetUp. etc. (aor. with pūrayām, mantrayām, varayām etc. = pūrayām etc. cakāra);
to seize, take hold of, hold, bear, support, wear, put on (clothes) RV. AV. Kāv. BhP. etc.;
(Ā.) to accept, obtain, conceive (esp. in the womb), get, take (with ókas orﾠ cánas, to take pleasure orﾠ delight in <loc. orﾠ dat.>) RV. AV. Br. ;
to assume, have, possess, show, exhibit, incur, undergo RV. Hariv. Kāv. Hit.etc.:
Caus. - dhāpayati Pāṇ. 7-3, 36 ;
( seeﾠ antar-dhā, ṡrad-dhā etc.):
Desid. dhítsati, - te (Pāṇ. 7-4, 54), to wish to put in orﾠ lay on (loc.) RV. AitBr. (Class. Pass. dhitsyate;
dhitsya seeﾠ s.v.);
dídhishati, - te, to wish to give orﾠ present RV. ;
(Ā.) to wish to gain, strive after (p. dídhishāṇa X, 114, 1) ib.:
with avadyám, to bid defiance ib. IV, 18, 7 (cf. didhishā́yya, didhishú):
Intens. dedhīyate Pāṇ. 6-4, 66. ;
+ cf. Zd. dā, dadaiti;
Gk. θε, θη, τίθημι;
Lith. dedú, déti;
Slav. dedja, diti;
Old Sax. duan, dôn,
Angl. Sax. dôn,
Eng. do;
Germ. tuan; tuon, thun
2) mfn. putting, placing, bestowing, holding, having, causing etc. (ifc.;
cf. 2. dha);
m. placer, bestower, holder, supporter etc.;
N. of Brahmā. orﾠ Bṛihas-pati L. ;
(ā) f. seeﾠ 2. dha;
instr. (= nom.) perhaps in the suffix dhā (which forms adverbs from numerals e.g.. eka-dhā́, dví-dhā etc.)
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14 पयोधस्
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15 पुरोधस्
puro-dhasm. « placed at the head», chief priest of a king, domestic chaplain MBh. Kāv. etc.;
N. of a man Saṃskārak.
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16 पौरोधस
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17 मृधस्
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18 राध
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19 राधस्
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20 राधस्पति
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