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1 abhí-
pref. 1) с гл. обозначает направленность действия, напр. īrf^TīīT приходить;ţrfīHTT достигать; приобретать 2) с именами негл. происхождения выраж. интенсивность или превосходство знач., напр. īffīFT^T Совершенно новый; ţrfīr^^T почтительное приветствие -
2 abhi
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3 abhi+taḍ
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4 अभि
abhíind. (a prefix to verbs andﾠ nouns, expressing)
to, towards, into, over, upon
(As a prefix to verbs of motion) it expresses the notion orﾠ going towards, approaching, etc. (As a prefix to nouns not derived from verbs) it expresses superiority, intensity, etc.;
e.g.. abhi-tāmra, abhi-nava q.v. (As a separate adverb orﾠ preposition) it expresses (with acc.) to, towards, in the direction of, against;
into ṠBr. and KātyṠr. ;
for, for the sake of;
on account of;
on, upon, with regard to, by, before, in front of;
over. It may even express one after the other, severally Pāṇ. 1-4, 91 ;
e.g.. vṛikshaṉvṛikshamabhi, tree after tree
+ cf. Gk. ἀμφί;
Lat. ob;
Zend. aibi, aiwi;
Goth. bi;
Old High Germ. bī
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5 अभिचर्
abhi-car
cf. Pāṇ. 3-4, 13 Sch.) to act wrongly towards any one;
to be faithless (as a wife);
to charm, enchant, bewitch RV. X, 34, 14 (Subj. 2. pl. -caratâ̱bhí) AV. etc.;
pūrvâ̱bhicaritā (f. perf. Pass. p.) = pūrva-dig-gā-minī R. I, 34, 10.
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6 अभिजन्
abhi-jan
to claim as one's birthright;
to be born orﾠ produced;
to be reproduced orﾠ born again Bhag. etc.;
to become:
Caus. - janayati (with abhi-jñānam) to reanimate, revivify Sarvad.
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7 अभिधा
abhi-dhā1) - dadhāti, to surrender any one to (dat.;
aor. Subj. 2. du. - dhātam) RV. I, 120, 8 ;
to bring upon (dat.) RV. II, 23, 6:
Ā. (rarely P.) to put on orﾠ round, put on the furniture of a horse (cf. abhí-hīta below) RV. etc.;
to cover (a country) with an army MBh. II, 1090 ;
to cover, protect RV. VIII, 67, 5 (aor. Pot. 2. pl. - dhetana), etc.;
(in classical Sanskṛit generally) to set forth, explain, tell, speak to, address, say, name (cf. abhí-hita below):
Pass. - dhīyate, to be named orﾠ called:
Caus. - dhāpayate, to cause to name ĀṡvGṛ.:
Desid. Ā. - dhítsate, to intend to cover one's self RV. X, 85, 30. ;
2) f. name, appellation;
the literal power orﾠ sense of a word Sāh. ;
a word, sound L. ;
(ā́s) mf. surrounding VS. XXII, 3.
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8 अभिमान
abhi-mānam. intention to injure, insidiousness KātyṠr. ;
high opinion of one's self, self-conceit, pride, haughtiness;
(in Sāṇkhya phil.) = abhi-mati, above;
conception (especially an erroneous one regarding one's self) Sāh. etc.;
affection, desire;
N. of a Ṛishi in the sixth Manvantara VP. ;
seeﾠ abhi-man
- अभिमानता
- अभिमानवत्
- अभिमानशालिन्
- अभिमानशून्य
- अभिमानित
- अभिमानिन्
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9 अभिशस्त
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10 अभिश्री
abhi-ṡrī́1) mfn. (Ved. du. - ṡríyā) attached to each other RV. I, 144, 6 AV. VIII, 2, 14 ;
arranging, putting in order (with acc.) TBr. ;
(ī́s) m. ( orﾠ f. RV. X, 130, 5)
one who arranges, puts orﾠ keeps in order RV. ;
abhi-ṡrī
plusq. 3. pl. - aṡiṡrayuḥ) to mix, mingle RV. ;
- ṡrīṇāti, « to prepare orﾠ dress», produce, cause TBr. ;
(by BR. placed under abhi-ṡri.)
3) nom. pl. - ṡríyas f. anything added by mingling RV. IX, 79, 5 and 86, 27.
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11 अभीवृत्
abhī́-vṛitmfn. « approaching» ( Sāy.) RV. I, 35, 4 ;
the form (acc. m. abhī́-vṛitam) is however better derived fr. abhī́-vṛita by BR. and Gmn.
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12 अभीष्
abhî ̱sh
to intend to (Inf.) Kathās.
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13 अभिक्रान्त
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14 अभिख्या
abhi-khyā
impf. 3. sg. abhy ákhyat;
ind. p. -khyā́ya) to seeﾠ, view, perceive RV. ;
to cast a kind orﾠ gracious look upon any one, to be gracious RV. ;
(impf. 3. pl. abhíákhyan) TS.:
Caus. - khyāpayati, to make known Mn. etc.
abhi-khyā́2) f. a gracious look RV. X, 112, 10 ;
splendour RV. I, 148, 5 and VIII, 23, 5 ;
beauty Ragh. etc.;
fame, glory Kathās. ;
telling L. ;
« calling, addressing», a name, appellation
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15 अभिगमन
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16 अभिगर
abhi-gará
m. a calling out in approbation (part of the sacrificial ceremony) VS. KātyṠr. ;
the priest who calls out approvingly (to the other priests) MaitrS. Lāṭy. (cf. apagara.)
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17 अभिग्रस्त
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18 अभिघृ
abhi-ghṛi
to sprinkle with ṠBr. etc.
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19 अभिचाकश्
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20 अभिचारयज्ञ
abhi-cārá-yajña
abhi-cārá-homam. a sacrifice for the same purpose
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