962

דוי, דָּוָה(b. h.; cmp. דָּאַב) (to drip, melt away, to mourn, repine. Nidd.23b (ref. to Deut. 21:17 אֹנוֹ, cmp. דְּוַי) מי שלבו דָוֶה עליו a child over whose death his (the fathers) heart is grieved. Ber.16b אל יִדְיֶה לבנו may our heart not sink. Kidd.81b יִדְווּ כל הדָּוִוים let all those mourn who feel the affliction; Naz.23a. Yeb.47a the Israelites … are דווים (some ed. דְּווּיִים, Part. pass.) broken down (under persecution). Gen. R. s. 60; s. 74; a. fr. Nif. נִדְוֶוה to be afflicted. Pesik. Asser, p. 96a> על אותו האיששנ׳ over this man (me) in his affliction; Tanḥ. Reeh ed. Bub. 7 (Tanḥ. ib. 10 שנידוהו, Yalk. Deut. 892; Prov. 962 שנדוהו, corr. acc.). Hif. הִדְוֶה to afflict. Y.R. Hash. I, 57b bot. מַדְוֶה להוכ׳ afflicts it (the year, causes prayers and fasting from fear of failure of the crop) in its beginning.

דוי, דָּוָה(b. h.; cmp. דָּאַב) (to drip, melt away, to mourn, repine. Nidd.23b (ref. to Deut. 21:17 אֹנוֹ, cmp. דְּוַי) מי שלבו דָוֶה עליו a child over whose death his (the fathers) heart is grieved. Ber.16b אל יִדְיֶה לבנו may our heart not sink. Kidd.81b יִדְווּ כל הדָּוִוים let all those mourn who feel the affliction; Naz.23a. Yeb.47a the Israelites … are דווים (some ed. דְּווּיִים, Part. pass.) broken down (under persecution). Gen. R. s. 60; s. 74; a. fr. Nif. נִדְוֶוה to be afflicted. Pesik. Asser, p. 96a> על אותו האיששנ׳ over this man (me) in his affliction; Tanḥ. Reeh ed. Bub. 7 (Tanḥ. ib. 10 שנידוהו, Yalk. Deut. 892; Prov. 962 שנדוהו, corr. acc.). Hif. הִדְוֶה to afflict. Y.R. Hash. I, 57b bot. מַדְוֶה להוכ׳ afflicts it (the year, causes prayers and fasting from fear of failure of the crop) in its beginning.

דוי, דָּוָה(b. h.; cmp. דָּאַב) (to drip, melt away, to mourn, repine. Nidd.23b (ref. to Deut. 21:17 אֹנוֹ, cmp. דְּוַי) מי שלבו דָוֶה עליו a child over whose death his (the fathers) heart is grieved. Ber.16b אל יִדְיֶה לבנו may our heart not sink. Kidd.81b יִדְווּ כל הדָּוִוים let all those mourn who feel the affliction; Naz.23a. Yeb.47a the Israelites … are דווים (some ed. דְּווּיִים, Part. pass.) broken down (under persecution). Gen. R. s. 60; s. 74; a. fr. Nif. נִדְוֶוה to be afflicted. Pesik. Asser, p. 96a> על אותו האיששנ׳ over this man (me) in his affliction; Tanḥ. Reeh ed. Bub. 7 (Tanḥ. ib. 10 שנידוהו, Yalk. Deut. 892; Prov. 962 שנדוהו, corr. acc.). Hif. הִדְוֶה to afflict. Y.R. Hash. I, 57b bot. מַדְוֶה להוכ׳ afflicts it (the year, causes prayers and fasting from fear of failure of the crop) in its beginning.

זִינּוּקm. (זָנַק) squirting, splash, water rushing through a spout. Ḥull.38a. Zeb.25b תחת הז׳ under the spout. Ib. במזרק שא׳׳א לו בלא ז׳ when receiving the blood of the sacrifice in the bowl, which cannot be done without splashing. Yalk. Deut. 962 (ref. to Deut. 33:22 יזנק) מה ז׳ זהוכ׳ as the jet comes from one place and divides itself in two directions.Pl. זִינּוּקִים. Pesik. R. s. 43.

זִינּוּקm. (זָנַק) squirting, splash, water rushing through a spout. Ḥull.38a. Zeb.25b תחת הז׳ under the spout. Ib. במזרק שא׳׳א לו בלא ז׳ when receiving the blood of the sacrifice in the bowl, which cannot be done without splashing. Yalk. Deut. 962 (ref. to Deut. 33:22 יזנק) מה ז׳ זהוכ׳ as the jet comes from one place and divides itself in two directions.Pl. זִינּוּקִים. Pesik. R. s. 43.

חַלָּהf. (b. h.; חלל) 1) (rolled, rounded) cake.Pl. חַלּוֹת. Ukts. III, 5 ח׳ חריע (Tosef.Maas.Sh. I, 13 חַלַּת (collect. noun), a. e., v. חֲרִיעַ.Men.III, 6 שתי ח׳ the two loaves (offered on the Feast of Weeks, Lev. 23:17).B. Bath.V, 3; Ukts. III, 11 ח׳ דבש honey-combs; a. fr. 2) (with ref. to Num. 15:20, sq.) Ḥallah, the priests share of the dough. Sabb.II, 6, v. זָהִיר. Ḥall. I, 1 חייבין בח׳ are subject to the law of Ḥallah.Ib. II, 7 שעור הח׳ the quantity to be set aside for the priest. Ib. 8 מעיסה שלא הורמה חַלָּתָהּ Ms. M. (v. Rabb. D. S. a. l. note) from a dough from which the priests share has not yet been taken; a. fr.Pl. as ab. Pesik. Shimu, p. 118a> שתי ח׳ two portions (one for being burnt, and one for the priest); Y.Erub.III, end, 21c; Cant. R. to I, 6; a. e.Trnsf. ḥallah, the sanctification of creation, man. Gen. R. s. 14, beg.; Yalk. Prov. 962, a. e. (ref. to Prov. 29:4, ואיש תרומות) that is Adam שהיה גמר חַלָּתוֹוכ׳ who was the final sanctification of the world; Gen. R. s. 17, end. Ḥallah, name of a treatise of the Mishnah, Tosefta a. Talm. Y., of the Order of Zraïm.

חַלָּהf. (b. h.; חלל) 1) (rolled, rounded) cake.Pl. חַלּוֹת. Ukts. III, 5 ח׳ חריע (Tosef.Maas.Sh. I, 13 חַלַּת (collect. noun), a. e., v. חֲרִיעַ.Men.III, 6 שתי ח׳ the two loaves (offered on the Feast of Weeks, Lev. 23:17).B. Bath.V, 3; Ukts. III, 11 ח׳ דבש honey-combs; a. fr. 2) (with ref. to Num. 15:20, sq.) Ḥallah, the priests share of the dough. Sabb.II, 6, v. זָהִיר. Ḥall. I, 1 חייבין בח׳ are subject to the law of Ḥallah.Ib. II, 7 שעור הח׳ the quantity to be set aside for the priest. Ib. 8 מעיסה שלא הורמה חַלָּתָהּ Ms. M. (v. Rabb. D. S. a. l. note) from a dough from which the priests share has not yet been taken; a. fr.Pl. as ab. Pesik. Shimu, p. 118a> שתי ח׳ two portions (one for being burnt, and one for the priest); Y.Erub.III, end, 21c; Cant. R. to I, 6; a. e.Trnsf. ḥallah, the sanctification of creation, man. Gen. R. s. 14, beg.; Yalk. Prov. 962, a. e. (ref. to Prov. 29:4, ואיש תרומות) that is Adam שהיה גמר חַלָּתוֹוכ׳ who was the final sanctification of the world; Gen. R. s. 17, end. Ḥallah, name of a treatise of the Mishnah, Tosefta a. Talm. Y., of the Order of Zraïm.

מָנוֹןm. (b. h.; מָנָה; sub. אִיש) manager, executor. Gen. R. s. 22 (ref. to Prov. 29:21) כל מי שמפנק … סופו להיות מ׳ עליווכ׳ if one indulges his passion in his youth, it will be his ruler in his old days; (Yalk. Prov. 962 מותח, some ed. מושל; ib. 961 מותק). Succ.52b, v. אטב״ח.(Cant. R. to II, 1 מנון עבורי, a corrupt gloss, perhaps for עיין שמ״ר, a reference to Ex. R. s. 23.

מָנוֹןm. (b. h.; מָנָה; sub. אִיש) manager, executor. Gen. R. s. 22 (ref. to Prov. 29:21) כל מי שמפנק … סופו להיות מ׳ עליווכ׳ if one indulges his passion in his youth, it will be his ruler in his old days; (Yalk. Prov. 962 מותח, some ed. מושל; ib. 961 מותק). Succ.52b, v. אטב״ח.(Cant. R. to II, 1 מנון עבורי, a corrupt gloss, perhaps for עיין שמ״ר, a reference to Ex. R. s. 23.

מָתַק(b. h.) 1) to be sweet, palatable. Ukts. III, 4 עד שיִמְתּוֹקוּ until they are made palatable (by pressing). Gen. R. s. 85 יִמְתַּק לכם may it be sweet to (well agree with) you, v. בָּסַם. 2) to partake with delight, smack, gnaw. Yalk. Job 910 (ref. to Job 24:20) שמָתַק רמה מהם the worm gnawed at them with delight; Gen. R. s. 33 שמִיתְּקוּ רמה מהם (Pi.) the worms did Yalk. Prov. 962 סופו להיות מוֹתֵק עליו shall finally feed on him; ib. 961 מותח (corr. acc.). Pi. מִיתֵּק 1) to partake with delight, s. supra. 2) to sweeten, season. Tosef.Bets.III, 15 אין מְמַתְּקִיןוכ׳ you must not (on the Holy Day) sweeten a mustard mixture by dipping a live coal into it; Sabb.134a; Y.Bets. IV, 62c bot. Sabb.90a למַתֵּק קדרה to season a dish. Ber.5a מלח מְמַתֶּקֶתוכ׳ salt seasons the meat; a. fr.Trnsf. to pacify. Y.Ab. Zar. II, 42a top והוא יודע למתקוכ׳ he knows how to calm the great Ocean. Y.Meg.III, 74a bot. (in a secret letter) תמר … ובקשנו למַתְּקָהוכ׳ Tamar still endures in her bitterness (hostility), and we attempted to sweeten her (by bribery), ‘but the melter has refined in vain (Jer. 6:29). 3) to indulge. Yalk. Prov. 961 (ref. to Prov. 29:21) כל מי שמְמַתֵּקוכ׳ he who indulges his passion in his youth (v. מָנוֹן).Taan.9b, v. infra. Hif. הִמְתִּיק to sweeten. Cant. R. to V, 16 (play on ממתקים, ib.) ה׳ להםוכ׳ he sweetened (softened) the word for them; Num. R. s. 10, beg. Hithpa. הִתְמַתֵּק to become sweet, to be quieted. Y. Ab. Zar. l. c. בשעה שהמים … מִתְמַתְּקִין when the waters praise their Creator, they grow calm. Gen. R. s. 13, a. e. מִתְמַתְּקִים הן בעבים (some ed. ממת׳, corr. acc.) the salt water becomes sweet in the clouds; Taan.9b Ms. M. (ed. ממתקין, corr. acc.).

מָתַק(b. h.) 1) to be sweet, palatable. Ukts. III, 4 עד שיִמְתּוֹקוּ until they are made palatable (by pressing). Gen. R. s. 85 יִמְתַּק לכם may it be sweet to (well agree with) you, v. בָּסַם. 2) to partake with delight, smack, gnaw. Yalk. Job 910 (ref. to Job 24:20) שמָתַק רמה מהם the worm gnawed at them with delight; Gen. R. s. 33 שמִיתְּקוּ רמה מהם (Pi.) the worms did Yalk. Prov. 962 סופו להיות מוֹתֵק עליו shall finally feed on him; ib. 961 מותח (corr. acc.). Pi. מִיתֵּק 1) to partake with delight, s. supra. 2) to sweeten, season. Tosef.Bets.III, 15 אין מְמַתְּקִיןוכ׳ you must not (on the Holy Day) sweeten a mustard mixture by dipping a live coal into it; Sabb.134a; Y.Bets. IV, 62c bot. Sabb.90a למַתֵּק קדרה to season a dish. Ber.5a מלח מְמַתֶּקֶתוכ׳ salt seasons the meat; a. fr.Trnsf. to pacify. Y.Ab. Zar. II, 42a top והוא יודע למתקוכ׳ he knows how to calm the great Ocean. Y.Meg.III, 74a bot. (in a secret letter) תמר … ובקשנו למַתְּקָהוכ׳ Tamar still endures in her bitterness (hostility), and we attempted to sweeten her (by bribery), ‘but the melter has refined in vain (Jer. 6:29). 3) to indulge. Yalk. Prov. 961 (ref. to Prov. 29:21) כל מי שמְמַתֵּקוכ׳ he who indulges his passion in his youth (v. מָנוֹן).Taan.9b, v. infra. Hif. הִמְתִּיק to sweeten. Cant. R. to V, 16 (play on ממתקים, ib.) ה׳ להםוכ׳ he sweetened (softened) the word for them; Num. R. s. 10, beg. Hithpa. הִתְמַתֵּק to become sweet, to be quieted. Y. Ab. Zar. l. c. בשעה שהמים … מִתְמַתְּקִין when the waters praise their Creator, they grow calm. Gen. R. s. 13, a. e. מִתְמַתְּקִים הן בעבים (some ed. ממת׳, corr. acc.) the salt water becomes sweet in the clouds; Taan.9b Ms. M. (ed. ממתקין, corr. acc.).

עָזַק(b. h. Pi.; cmp. חָזַק) ( to press, 1) to break clods and level the ground; to break ground; to till. Men.85b היה עוֹזֵק תחת זיתיו (cmp. בָּלַש; Yalk. Deut. 962 עוסק; Yalk. Prov. 950 מוסק) was hacking and levelling the ground under his olive trees. Ohol. XVIII, 5 העוזק בית הפרס he who breaks a field suspected of containing human bones (v. פְּרָס). Tosef. ib. XVII, 9 עֲזָקוֹ אין לך בדיקהוכ׳ if he broke the ground, there is no better way of examining than this. Y.R. Hash. II, 58a top (ref. to בית יעזק, v. יַעְזֵק) ששם היו עוֹזְקִין את ההלכה for there they cultivated (levelled) the law; a. e. 2) to hold fast. Ḥull.94a עוזק אחת בפיווכ׳ holding one piece in his mouth and two in his hands.

עָזַק(b. h. Pi.; cmp. חָזַק) ( to press, 1) to break clods and level the ground; to break ground; to till. Men.85b היה עוֹזֵק תחת זיתיו (cmp. בָּלַש; Yalk. Deut. 962 עוסק; Yalk. Prov. 950 מוסק) was hacking and levelling the ground under his olive trees. Ohol. XVIII, 5 העוזק בית הפרס he who breaks a field suspected of containing human bones (v. פְּרָס). Tosef. ib. XVII, 9 עֲזָקוֹ אין לך בדיקהוכ׳ if he broke the ground, there is no better way of examining than this. Y.R. Hash. II, 58a top (ref. to בית יעזק, v. יַעְזֵק) ששם היו עוֹזְקִין את ההלכה for there they cultivated (levelled) the law; a. e. 2) to hold fast. Ḥull.94a עוזק אחת בפיווכ׳ holding one piece in his mouth and two in his hands.

פָּנַק(b. h.; cmp. פּוּק) ( to go out, to be a freeman; to live in luxury (cmp. חָטָא I). Pi. פִּנֵּק 1) to treat as a freeman, to indulge, spoil by indulgence. Gen. R. s. 22 (ref. to Prov. 29:21) שמְפַנֵּקוכ׳, v. מָנוֹן; Yalk. Prov. 962 (ib. 961 ממתק). 2) to treat tenderly; to cultivate, improve, embellish. Sifré Deut. 306 מְפַנְּקִים; Yalk. ib. 942, v. עדַן; a. e.Part. pass. מְפוּנָּק delicately reared. Mekh. Mishp. s. 8, v. עָדַן; Yalk. Ex. 339. Lev. R. s. 19 היה מפ׳ ומת בידם he was delicate (unused to hardship), and died under their hands.

פָּנַק(b. h.; cmp. פּוּק) ( to go out, to be a freeman; to live in luxury (cmp. חָטָא I). Pi. פִּנֵּק 1) to treat as a freeman, to indulge, spoil by indulgence. Gen. R. s. 22 (ref. to Prov. 29:21) שמְפַנֵּקוכ׳, v. מָנוֹן; Yalk. Prov. 962 (ib. 961 ממתק). 2) to treat tenderly; to cultivate, improve, embellish. Sifré Deut. 306 מְפַנְּקִים; Yalk. ib. 942, v. עדַן; a. e.Part. pass. מְפוּנָּק delicately reared. Mekh. Mishp. s. 8, v. עָדַן; Yalk. Ex. 339. Lev. R. s. 19 היה מפ׳ ומת בידם he was delicate (unused to hardship), and died under their hands.

רצי, רָצָה(b. h.; v. רְעֵי II) 1) to favor, pardon. Midr. Till. to Ps. 44 אף בניו … ולהם רָצִיתָ ולא לנו thou hast also done great things for his (Abrahams) children in the desert, and to them thou hast been benevolent, but not to us. Sifra Vayikra, Ndab., Par. 3, ch. 4 (ref. to Lev. 1:4) חמקום רוֹצֶה לו the Lord will receive his offering with favor (pardon him); ועל מה המקים רוצהוכ׳ and for what sins will the Lord pardon him? For sins of omission ; Yalk. Lev. 438. Ab. V, 11 נוח לִרְצוֹת easily appeased; a. e. 2) to please, desire, be willing, consent. Lev. R. s. 34 רְצֵה והחליצנו, v. חָלַץ. Meg.29a (play on תר̇צ̇ד̇ון̇, Ps. 68:17) למה תִרְֹצֹוּ ד̇ין̇ עם סיני why do you desire a contest with Sinai?; Yalk. Jud. 47 למה אתם ר֗ו֗צִ֗ים ומד̇יינ̇ים why are you so willing to contest? Macc.10b, a. e. בדרך שאדם רוצהוכ׳ on what way a man wants to go, they (heavenly powers) lead him. Keth.12b אם רָצוּ לעשותוכ׳ if they wish to follow the usage of priests Yeb.IV, 5 לאר׳ if he declines (to act as yabam). Ab. Zar.32a רוצה בקיומוע״י דבר אחר if he wants the preservation of an idolatrous object for some other purpose. Ber.7a כשרָצִיתִי לא רָצִיתָוכ׳ when I was willing (to reveal myself), thou wast unwilling (didst hide thy face) ; a. v. fr. Pi. רִצָּה 1) to appease, to procure pardon. Ex. R. s. 45 יהיו פני מְרַצִּין את פניך my countenance shall appease thy countenance, v. כָּעַס. Ib. כשהיה …הקב״ה מְרַצֶּה אותווכ׳ when Moses was angry with Israel, the Lord appeased him Ib. אהיה מְרַצְּךָ I shall appease thee; (Tanḥ. Ki Thissa 27 אני ברצון, v. רָצוֹן). Ab. IV, 18 אל תְּרַצֶּהוכ׳, v. כַּעַס. Ber. l. c. מנין שאין מְרַצִּיןוכ׳ whence do we learn that we must not attempt to appease a man at the moment of his excitement? Sifra l. c. אע״פ שלא סמך הזבח מרצה although he has not put his hand on the victim, the sacrifice produces pardon; Yalk. Lev. l. c. נרצה הזבח the sacrifice is accepted. Pes.16b על מה הציץ מרצה for what (mistake at sacrifices) does the high priests plate effect pardon (make the sacrifice acceptable)?; Men.25b. Ib. III, 3. Sifré Deut. 32 כשם שקרבנות מְרַצִּיםוכ׳ as sacrifices are the means of atonement, so are sufferings ; a. fr. 2) to make pleasing, acceptable. Midr. Till. to Ps. 85 הקב״ה … עד שתְּרַצֶּה מעשיה להקב״ה the Lord turns around and observes and puts his eye on her (the earth), until she makes her deeds pleasing unto the Lord; ib. אותה שעה היא מְרַצָּהוכ׳ then she makes her deeds pleasing ; Yalk. ib. 833. Nif. נִרְצָה 1) to be acceptable, be accepted. Sifra l. c. ונרצה לו לו ולזבחו ‘it shall be accepted for him (Lev. 1:4) he and his sacrifice shall be accepted; Yalk. Lev. l. c. Ib. נ׳ הזבח, v. supra; a. e. 2) to be appeased. Lam. R. to I, 2 (ref. to Ps. 77:8) לא לְרַצּוֹת ולא לֵירָצוֹת never to appease and never to be appeased; a. e. Hif. הִרְצָה 1) to satisfy (a debt), to make up for. Yalk. Lev. 675 (ref. to Lev. 26:34) the land shall rest of itself עד שתַּרְצֶח לפני … היא חייבת לי until it shall have made up before me for all the Sabbatical years which it owes me. Sifré Deut. 355 (ref. to רצוי, Deut. 33:24) שהיה מִתְרַצֶּה … והן מַרְצִים לו בתבואה he showed himself accommodating to his brethren with oil …, and they settled their account with grain; Yalk. ib. 962. 2) ( to combine, to assort coins; to count; to pay. Sabb.22a להַרְצוֹת מעותוכ׳ to assort coins by the Ḥanuckah lights. Ber.61a; Erub.18b המַרְצֶה מעות לאשהוכ׳ he who pays money to a woman counting from his to her hand for the sake of gazing at her. Snh.68a … הרבה מעות שולחני להַרְצוֹתָן I have many coins, but no money-changer to assort them (many questions to ask but none to solve them); a. fr. 3) (trnsf.) to arrange subjects for debate, to discourse. Tosef.Nidd.VI, 6 כשבאתי והִרְצֵיתִי דברים לפניוכ׳ when I came and discussed the subject before R. A. ; Ab. Zar.36b והִרְצֵתִי דבריוכ׳; Y.Peah VI, 19b bot.; Tosef.Ḥall.I, 6; Pes.38b; Y.Shek.V, 49a והריציתי (corr. acc.). Ḥag.14b ר׳ יהושעה׳ דבריםוכ׳ R. Joshua discoursed (on theosophy) before ; a. e., v. הַרְצָאָה. Hof. הוּרְצָה to be favorably received. Yoma 7a דם …ה׳ במזיד לאה׳ if blood became unclean, and one sprinkled it, if by mistake, it is received (and the flesh may be eaten), if wilfully, it is not; Pes.16b; a. fr. Hithp. הִתְרַצָּה, Nithpa. נִתְרַצָּה 1) to be reconciled, be satisfied; to comply with. Ex. R. s. 45 לך והִתְרַצֶּה להם go and comply with their wish, go back to the camp. Kidd.45a שמא נ׳ האב בקידושי שני perhaps the father was satisfied with (confirmed) the betrothal of the second man. Ib. b שמא נ׳ הבן perhaps the son sanctioned (his fathers action in his behalf). Y.Ber.IV, 7d top; Y.Taan.IV, 67d bot. נִתְרַצֵיתֶם אני ואתםוכ׳ if you are satisfied, let me and you go early to ; (Ber.28a נתפייסת); a. fr. 2) to be gratified, enjoy. Ber.53a bot. נ׳ להריח if he smelt (the idolatrous frankincense) with enjoyment.

רצי, רָצָה(b. h.; v. רְעֵי II) 1) to favor, pardon. Midr. Till. to Ps. 44 אף בניו … ולהם רָצִיתָ ולא לנו thou hast also done great things for his (Abrahams) children in the desert, and to them thou hast been benevolent, but not to us. Sifra Vayikra, Ndab., Par. 3, ch. 4 (ref. to Lev. 1:4) חמקום רוֹצֶה לו the Lord will receive his offering with favor (pardon him); ועל מה המקים רוצהוכ׳ and for what sins will the Lord pardon him? For sins of omission ; Yalk. Lev. 438. Ab. V, 11 נוח לִרְצוֹת easily appeased; a. e. 2) to please, desire, be willing, consent. Lev. R. s. 34 רְצֵה והחליצנו, v. חָלַץ. Meg.29a (play on תר̇צ̇ד̇ון̇, Ps. 68:17) למה תִרְֹצֹוּ ד̇ין̇ עם סיני why do you desire a contest with Sinai?; Yalk. Jud. 47 למה אתם ר֗ו֗צִ֗ים ומד̇יינ̇ים why are you so willing to contest? Macc.10b, a. e. בדרך שאדם רוצהוכ׳ on what way a man wants to go, they (heavenly powers) lead him. Keth.12b אם רָצוּ לעשותוכ׳ if they wish to follow the usage of priests Yeb.IV, 5 לאר׳ if he declines (to act as yabam). Ab. Zar.32a רוצה בקיומוע״י דבר אחר if he wants the preservation of an idolatrous object for some other purpose. Ber.7a כשרָצִיתִי לא רָצִיתָוכ׳ when I was willing (to reveal myself), thou wast unwilling (didst hide thy face) ; a. v. fr. Pi. רִצָּה 1) to appease, to procure pardon. Ex. R. s. 45 יהיו פני מְרַצִּין את פניך my countenance shall appease thy countenance, v. כָּעַס. Ib. כשהיה …הקב״ה מְרַצֶּה אותווכ׳ when Moses was angry with Israel, the Lord appeased him Ib. אהיה מְרַצְּךָ I shall appease thee; (Tanḥ. Ki Thissa 27 אני ברצון, v. רָצוֹן). Ab. IV, 18 אל תְּרַצֶּהוכ׳, v. כַּעַס. Ber. l. c. מנין שאין מְרַצִּיןוכ׳ whence do we learn that we must not attempt to appease a man at the moment of his excitement? Sifra l. c. אע״פ שלא סמך הזבח מרצה although he has not put his hand on the victim, the sacrifice produces pardon; Yalk. Lev. l. c. נרצה הזבח the sacrifice is accepted. Pes.16b על מה הציץ מרצה for what (mistake at sacrifices) does the high priests plate effect pardon (make the sacrifice acceptable)?; Men.25b. Ib. III, 3. Sifré Deut. 32 כשם שקרבנות מְרַצִּיםוכ׳ as sacrifices are the means of atonement, so are sufferings ; a. fr. 2) to make pleasing, acceptable. Midr. Till. to Ps. 85 הקב״ה … עד שתְּרַצֶּה מעשיה להקב״ה the Lord turns around and observes and puts his eye on her (the earth), until she makes her deeds pleasing unto the Lord; ib. אותה שעה היא מְרַצָּהוכ׳ then she makes her deeds pleasing ; Yalk. ib. 833. Nif. נִרְצָה 1) to be acceptable, be accepted. Sifra l. c. ונרצה לו לו ולזבחו ‘it shall be accepted for him (Lev. 1:4) he and his sacrifice shall be accepted; Yalk. Lev. l. c. Ib. נ׳ הזבח, v. supra; a. e. 2) to be appeased. Lam. R. to I, 2 (ref. to Ps. 77:8) לא לְרַצּוֹת ולא לֵירָצוֹת never to appease and never to be appeased; a. e. Hif. הִרְצָה 1) to satisfy (a debt), to make up for. Yalk. Lev. 675 (ref. to Lev. 26:34) the land shall rest of itself עד שתַּרְצֶח לפני … היא חייבת לי until it shall have made up before me for all the Sabbatical years which it owes me. Sifré Deut. 355 (ref. to רצוי, Deut. 33:24) שהיה מִתְרַצֶּה … והן מַרְצִים לו בתבואה he showed himself accommodating to his brethren with oil …, and they settled their account with grain; Yalk. ib. 962. 2) ( to combine, to assort coins; to count; to pay. Sabb.22a להַרְצוֹת מעותוכ׳ to assort coins by the Ḥanuckah lights. Ber.61a; Erub.18b המַרְצֶה מעות לאשהוכ׳ he who pays money to a woman counting from his to her hand for the sake of gazing at her. Snh.68a … הרבה מעות שולחני להַרְצוֹתָן I have many coins, but no money-changer to assort them (many questions to ask but none to solve them); a. fr. 3) (trnsf.) to arrange subjects for debate, to discourse. Tosef.Nidd.VI, 6 כשבאתי והִרְצֵיתִי דברים לפניוכ׳ when I came and discussed the subject before R. A. ; Ab. Zar.36b והִרְצֵתִי דבריוכ׳; Y.Peah VI, 19b bot.; Tosef.Ḥall.I, 6; Pes.38b; Y.Shek.V, 49a והריציתי (corr. acc.). Ḥag.14b ר׳ יהושעה׳ דבריםוכ׳ R. Joshua discoursed (on theosophy) before ; a. e., v. הַרְצָאָה. Hof. הוּרְצָה to be favorably received. Yoma 7a דם …ה׳ במזיד לאה׳ if blood became unclean, and one sprinkled it, if by mistake, it is received (and the flesh may be eaten), if wilfully, it is not; Pes.16b; a. fr. Hithp. הִתְרַצָּה, Nithpa. נִתְרַצָּה 1) to be reconciled, be satisfied; to comply with. Ex. R. s. 45 לך והִתְרַצֶּה להם go and comply with their wish, go back to the camp. Kidd.45a שמא נ׳ האב בקידושי שני perhaps the father was satisfied with (confirmed) the betrothal of the second man. Ib. b שמא נ׳ הבן perhaps the son sanctioned (his fathers action in his behalf). Y.Ber.IV, 7d top; Y.Taan.IV, 67d bot. נִתְרַצֵיתֶם אני ואתםוכ׳ if you are satisfied, let me and you go early to ; (Ber.28a נתפייסת); a. fr. 2) to be gratified, enjoy. Ber.53a bot. נ׳ להריח if he smelt (the idolatrous frankincense) with enjoyment.

רצי, רָצָה(b. h.; v. רְעֵי II) 1) to favor, pardon. Midr. Till. to Ps. 44 אף בניו … ולהם רָצִיתָ ולא לנו thou hast also done great things for his (Abrahams) children in the desert, and to them thou hast been benevolent, but not to us. Sifra Vayikra, Ndab., Par. 3, ch. 4 (ref. to Lev. 1:4) חמקום רוֹצֶה לו the Lord will receive his offering with favor (pardon him); ועל מה המקים רוצהוכ׳ and for what sins will the Lord pardon him? For sins of omission ; Yalk. Lev. 438. Ab. V, 11 נוח לִרְצוֹת easily appeased; a. e. 2) to please, desire, be willing, consent. Lev. R. s. 34 רְצֵה והחליצנו, v. חָלַץ. Meg.29a (play on תר̇צ̇ד̇ון̇, Ps. 68:17) למה תִרְֹצֹוּ ד̇ין̇ עם סיני why do you desire a contest with Sinai?; Yalk. Jud. 47 למה אתם ר֗ו֗צִ֗ים ומד̇יינ̇ים why are you so willing to contest? Macc.10b, a. e. בדרך שאדם רוצהוכ׳ on what way a man wants to go, they (heavenly powers) lead him. Keth.12b אם רָצוּ לעשותוכ׳ if they wish to follow the usage of priests Yeb.IV, 5 לאר׳ if he declines (to act as yabam). Ab. Zar.32a רוצה בקיומוע״י דבר אחר if he wants the preservation of an idolatrous object for some other purpose. Ber.7a כשרָצִיתִי לא רָצִיתָוכ׳ when I was willing (to reveal myself), thou wast unwilling (didst hide thy face) ; a. v. fr. Pi. רִצָּה 1) to appease, to procure pardon. Ex. R. s. 45 יהיו פני מְרַצִּין את פניך my countenance shall appease thy countenance, v. כָּעַס. Ib. כשהיה …הקב״ה מְרַצֶּה אותווכ׳ when Moses was angry with Israel, the Lord appeased him Ib. אהיה מְרַצְּךָ I shall appease thee; (Tanḥ. Ki Thissa 27 אני ברצון, v. רָצוֹן). Ab. IV, 18 אל תְּרַצֶּהוכ׳, v. כַּעַס. Ber. l. c. מנין שאין מְרַצִּיןוכ׳ whence do we learn that we must not attempt to appease a man at the moment of his excitement? Sifra l. c. אע״פ שלא סמך הזבח מרצה although he has not put his hand on the victim, the sacrifice produces pardon; Yalk. Lev. l. c. נרצה הזבח the sacrifice is accepted. Pes.16b על מה הציץ מרצה for what (mistake at sacrifices) does the high priests plate effect pardon (make the sacrifice acceptable)?; Men.25b. Ib. III, 3. Sifré Deut. 32 כשם שקרבנות מְרַצִּיםוכ׳ as sacrifices are the means of atonement, so are sufferings ; a. fr. 2) to make pleasing, acceptable. Midr. Till. to Ps. 85 הקב״ה … עד שתְּרַצֶּה מעשיה להקב״ה the Lord turns around and observes and puts his eye on her (the earth), until she makes her deeds pleasing unto the Lord; ib. אותה שעה היא מְרַצָּהוכ׳ then she makes her deeds pleasing ; Yalk. ib. 833. Nif. נִרְצָה 1) to be acceptable, be accepted. Sifra l. c. ונרצה לו לו ולזבחו ‘it shall be accepted for him (Lev. 1:4) he and his sacrifice shall be accepted; Yalk. Lev. l. c. Ib. נ׳ הזבח, v. supra; a. e. 2) to be appeased. Lam. R. to I, 2 (ref. to Ps. 77:8) לא לְרַצּוֹת ולא לֵירָצוֹת never to appease and never to be appeased; a. e. Hif. הִרְצָה 1) to satisfy (a debt), to make up for. Yalk. Lev. 675 (ref. to Lev. 26:34) the land shall rest of itself עד שתַּרְצֶח לפני … היא חייבת לי until it shall have made up before me for all the Sabbatical years which it owes me. Sifré Deut. 355 (ref. to רצוי, Deut. 33:24) שהיה מִתְרַצֶּה … והן מַרְצִים לו בתבואה he showed himself accommodating to his brethren with oil …, and they settled their account with grain; Yalk. ib. 962. 2) ( to combine, to assort coins; to count; to pay. Sabb.22a להַרְצוֹת מעותוכ׳ to assort coins by the Ḥanuckah lights. Ber.61a; Erub.18b המַרְצֶה מעות לאשהוכ׳ he who pays money to a woman counting from his to her hand for the sake of gazing at her. Snh.68a … הרבה מעות שולחני להַרְצוֹתָן I have many coins, but no money-changer to assort them (many questions to ask but none to solve them); a. fr. 3) (trnsf.) to arrange subjects for debate, to discourse. Tosef.Nidd.VI, 6 כשבאתי והִרְצֵיתִי דברים לפניוכ׳ when I came and discussed the subject before R. A. ; Ab. Zar.36b והִרְצֵתִי דבריוכ׳; Y.Peah VI, 19b bot.; Tosef.Ḥall.I, 6; Pes.38b; Y.Shek.V, 49a והריציתי (corr. acc.). Ḥag.14b ר׳ יהושעה׳ דבריםוכ׳ R. Joshua discoursed (on theosophy) before ; a. e., v. הַרְצָאָה. Hof. הוּרְצָה to be favorably received. Yoma 7a דם …ה׳ במזיד לאה׳ if blood became unclean, and one sprinkled it, if by mistake, it is received (and the flesh may be eaten), if wilfully, it is not; Pes.16b; a. fr. Hithp. הִתְרַצָּה, Nithpa. נִתְרַצָּה 1) to be reconciled, be satisfied; to comply with. Ex. R. s. 45 לך והִתְרַצֶּה להם go and comply with their wish, go back to the camp. Kidd.45a שמא נ׳ האב בקידושי שני perhaps the father was satisfied with (confirmed) the betrothal of the second man. Ib. b שמא נ׳ הבן perhaps the son sanctioned (his fathers action in his behalf). Y.Ber.IV, 7d top; Y.Taan.IV, 67d bot. נִתְרַצֵיתֶם אני ואתםוכ׳ if you are satisfied, let me and you go early to ; (Ber.28a נתפייסת); a. fr. 2) to be gratified, enjoy. Ber.53a bot. נ׳ להריח if he smelt (the idolatrous frankincense) with enjoyment.