92a

נַגְחָןm. h. same. B. Kam.46a; B. Bath.92a; Y.Shebi.V, 36a נוֹגְחָן; a. e.Pl. נַגְחָנִין. B. Kam.39a אם הוחזקו נ׳ if they are known as butters. Fem. נַגְחָנִית. B. Mets.80a; Tosef.B. Bath.IV, 6.

נָהַג(b. h.) ( to drive an animal, to lead, conduct; to demean ones self; to be guided by, be wont to; to apply, be practiced. Keth.103b נְהוֹג, v. דָּמִים. Ḥull.VII, 1 נוֹהֵג, v. גִּיד. Sifra Tsav, Par. 11, ch. 18 שיִנְהוֹג הדבר לדורות which intimates that this order should be preserved at all times. Pes.IV, 1 מקום שנָהֲגוּוכ׳ where it is a local usage to Meg.6b כל מצות שנוֹהֲגוֹת בשניוכ׳ all laws that apply to the second (Adar) apply also to the first. Ib. 5b, a. e. דברים … ואחרים נָהֲגוּ בהן איסור things which are permitted, but which some treat as forbidden; a. v. fr.נ׳ כבוד, v. כָּבוֹד.נ׳ קלות (ראש), v. קַלּוּת.Ab. Zar.54b עולם … נוהג, v. מִנְהָג.Yalk. Num. 764 נ׳ שמניםוכ׳ he applied oils and baths. Hif. הִנְהִיג same, esp. 1) to drive, direct; to take possession of an animal by driving. Kil. VIII, 2 להַנְחִיג, v. מָשַךְ. Ib. 3 המַנְהִיג the driver of heterogeneous animals. B. Mets.I, 2 אחד רוכב ואחד מנהיג one rode (the animal that was found), and the other directed it (by leading). Ib. 8b רכוב במקום מנהיג the rights of the driver as against those of the leader. Ib. במנהיג ברגליו when the rider drives by means of his heels. Ib. תרי גווני מנהיג there are two ways of driving; a. fr.B. Bath. V, 1 ואת כל המַנְהִיגִין אותה and all the implements needed for directing the ship; a. e., v. מַנְהִיג. 2) to lead, conduct. Ber.35b הַנְהֵג בהן דרך ארץ combine with the study of the Law a secular occupation; Yalk. Deut. 863 תּנְהוֹג. Snh.92a כל פרנס שמנהיג … ומַנְהִיגָםוכ׳ a manager that leads a community with gentleness, will be privileged to lead it in the days to come (of resurrection); a. fr.Tosef.Bets.II, 15 ה׳ את בני רומיוכ׳ made it a custom among the Jews in Borne ה׳ עצמו ברבנות to assume airs of superiority. Sot.13b; a. fr. Hithpa. מִתְנַהֵג 1) to conduct ones self. Sifré Deut. 323 הִתְנַהֲגוּ זה את זהוכ׳ conduct yourselves towards one another in charity; a. fr. 2) to be conducted. Y.B. Kam.VI, 5c top רוח שהעולם מִתְנַהֵג בו a wind by which the world is maintained, i. e. an ordinary wind, opp. של אונסים a calamitous wind (Bab. ib. 60a רוח מצויה, v. מָצָא). 3) to move. Gen. R. s. 66 מתנהג בהוכ׳ moves with her (Israel) from tent to tent.V. נוֹהַג.

נָהַג(b. h.) ( to drive an animal, to lead, conduct; to demean ones self; to be guided by, be wont to; to apply, be practiced. Keth.103b נְהוֹג, v. דָּמִים. Ḥull.VII, 1 נוֹהֵג, v. גִּיד. Sifra Tsav, Par. 11, ch. 18 שיִנְהוֹג הדבר לדורות which intimates that this order should be preserved at all times. Pes.IV, 1 מקום שנָהֲגוּוכ׳ where it is a local usage to Meg.6b כל מצות שנוֹהֲגוֹת בשניוכ׳ all laws that apply to the second (Adar) apply also to the first. Ib. 5b, a. e. דברים … ואחרים נָהֲגוּ בהן איסור things which are permitted, but which some treat as forbidden; a. v. fr.נ׳ כבוד, v. כָּבוֹד.נ׳ קלות (ראש), v. קַלּוּת.Ab. Zar.54b עולם … נוהג, v. מִנְהָג.Yalk. Num. 764 נ׳ שמניםוכ׳ he applied oils and baths. Hif. הִנְהִיג same, esp. 1) to drive, direct; to take possession of an animal by driving. Kil. VIII, 2 להַנְחִיג, v. מָשַךְ. Ib. 3 המַנְהִיג the driver of heterogeneous animals. B. Mets.I, 2 אחד רוכב ואחד מנהיג one rode (the animal that was found), and the other directed it (by leading). Ib. 8b רכוב במקום מנהיג the rights of the driver as against those of the leader. Ib. במנהיג ברגליו when the rider drives by means of his heels. Ib. תרי גווני מנהיג there are two ways of driving; a. fr.B. Bath. V, 1 ואת כל המַנְהִיגִין אותה and all the implements needed for directing the ship; a. e., v. מַנְהִיג. 2) to lead, conduct. Ber.35b הַנְהֵג בהן דרך ארץ combine with the study of the Law a secular occupation; Yalk. Deut. 863 תּנְהוֹג. Snh.92a כל פרנס שמנהיג … ומַנְהִיגָםוכ׳ a manager that leads a community with gentleness, will be privileged to lead it in the days to come (of resurrection); a. fr.Tosef.Bets.II, 15 ה׳ את בני רומיוכ׳ made it a custom among the Jews in Borne ה׳ עצמו ברבנות to assume airs of superiority. Sot.13b; a. fr. Hithpa. מִתְנַהֵג 1) to conduct ones self. Sifré Deut. 323 הִתְנַהֲגוּ זה את זהוכ׳ conduct yourselves towards one another in charity; a. fr. 2) to be conducted. Y.B. Kam.VI, 5c top רוח שהעולם מִתְנַהֵג בו a wind by which the world is maintained, i. e. an ordinary wind, opp. של אונסים a calamitous wind (Bab. ib. 60a רוח מצויה, v. מָצָא). 3) to move. Gen. R. s. 66 מתנהג בהוכ׳ moves with her (Israel) from tent to tent.V. נוֹהַג.

נַחַתf. (b. h.; נוּחַ) 1) rest, tray, stand (v. אַנְחוּתָה). Ḥag.26b; Men.96b, a. e. כלי עץ העשוי לנ׳ a wooden utensil intended for resting things on it (table). Gen. R. s. 25; s. 33 לשם נ׳ התיבה נקרא Noah was named from the resting of the ark (Gen. 8:4). Yeb.103b סנדל של נ׳ע״ז Ar. (in ed. our w. omitted) a sandal used as a rest for an idol. 2) ease; gentleness; comfort. Erub.83b שלזה תשמישו בנ׳ which one neighbor can make use of with ease, opp. בקשה with difficulty. Ber.56b בנ׳ at a slow trot, opp. ברדוף at full speed. Snh.92a, v. נָהַג; a. fr.נ׳ רוח gratification, pleasure. Keth.95a תימא נ׳ר׳ עשיתי לבעלי she may say, I did it only to gratify my husband (but did not mean to sell). Ḥag.16b כדי לעשות נ׳ר׳ לנשים to let the (offering) women have the satisfaction (of putting their hands on the sacrifices). Ber.17a ועושה נ׳ר׳ ליוצרו and acts so as to please his Creator; a. fr.

נַחַתf. (b. h.; נוּחַ) 1) rest, tray, stand (v. אַנְחוּתָה). Ḥag.26b; Men.96b, a. e. כלי עץ העשוי לנ׳ a wooden utensil intended for resting things on it (table). Gen. R. s. 25; s. 33 לשם נ׳ התיבה נקרא Noah was named from the resting of the ark (Gen. 8:4). Yeb.103b סנדל של נ׳ע״ז Ar. (in ed. our w. omitted) a sandal used as a rest for an idol. 2) ease; gentleness; comfort. Erub.83b שלזה תשמישו בנ׳ which one neighbor can make use of with ease, opp. בקשה with difficulty. Ber.56b בנ׳ at a slow trot, opp. ברדוף at full speed. Snh.92a, v. נָהַג; a. fr.נ׳ רוח gratification, pleasure. Keth.95a תימא נ׳ר׳ עשיתי לבעלי she may say, I did it only to gratify my husband (but did not mean to sell). Ḥag.16b כדי לעשות נ׳ר׳ לנשים to let the (offering) women have the satisfaction (of putting their hands on the sacrifices). Ber.17a ועושה נ׳ר׳ ליוצרו and acts so as to please his Creator; a. fr.

נִיהוּm. = אִיהוּ (mostly after an open syllable to avoid a hiatus, or after ן) he, himself; it, it is. B. Kam. 114b דילמא … והוא נ׳ קא מפיק שמא perhaps he sold them, and he himself spread the report (that they had been stolen). Ber.58b לא ידענא מאי נ׳ I do not know what it is (its nature). Taan.24a אנא נ׳ (differ. in Ms. M.) I am he (of whom you are speaking). Pes.104a, a. e. מאן נ׳ בנןוכ׳ (Ms. M. נינהו, v. Rabb. D. S. a. l. note) who is (are) meant by ‘the son of saints?; a. fr. Fem. נִיהִי. Ber.44a.Pl. נִינְהוּ, נִנְהוּ. Ḥull.38a מאי נ׳ דבריםוכ׳ what are the movements indicating the agony of death? Ib. 79a כולהו חדא מינא נ׳ they all belong to the same species. B. Mets.24b רובה ישראל ננהו the majority are Jews; a. fr.With suffixes: נִיהֲלִי, נִיהֲלָךְ, נִיהֲלֵיה (to) myself, thyself, himself Ḥull.59b בעינא דמחזית ליה ניהלי (Rashi דמחזית ניהליה) I want thee to show him to me (Rashi: to make him visible). Ib. 142a והדר לקנינהו נ׳ and then let him transfer them to thyself. Ber.54b בריך רחמנא דיהבך נִיהֲלָןוכ׳ blessed be the Merciful who returned thee to us and not to the dust. Ned.41a; Erub.10a, a. fr. את אמרת ניהלןוכ׳ thou didst cite it to ourselves Keth.92a מגבי להו נִיהֲלַיְיהוּ ארעא he will give land in payment to the very claimants, and then seize it from them; a. fr.

נִיהוּm. = אִיהוּ (mostly after an open syllable to avoid a hiatus, or after ן) he, himself; it, it is. B. Kam. 114b דילמא … והוא נ׳ קא מפיק שמא perhaps he sold them, and he himself spread the report (that they had been stolen). Ber.58b לא ידענא מאי נ׳ I do not know what it is (its nature). Taan.24a אנא נ׳ (differ. in Ms. M.) I am he (of whom you are speaking). Pes.104a, a. e. מאן נ׳ בנןוכ׳ (Ms. M. נינהו, v. Rabb. D. S. a. l. note) who is (are) meant by ‘the son of saints?; a. fr. Fem. נִיהִי. Ber.44a.Pl. נִינְהוּ, נִנְהוּ. Ḥull.38a מאי נ׳ דבריםוכ׳ what are the movements indicating the agony of death? Ib. 79a כולהו חדא מינא נ׳ they all belong to the same species. B. Mets.24b רובה ישראל ננהו the majority are Jews; a. fr.With suffixes: נִיהֲלִי, נִיהֲלָךְ, נִיהֲלֵיה (to) myself, thyself, himself Ḥull.59b בעינא דמחזית ליה ניהלי (Rashi דמחזית ניהליה) I want thee to show him to me (Rashi: to make him visible). Ib. 142a והדר לקנינהו נ׳ and then let him transfer them to thyself. Ber.54b בריך רחמנא דיהבך נִיהֲלָןוכ׳ blessed be the Merciful who returned thee to us and not to the dust. Ned.41a; Erub.10a, a. fr. את אמרת ניהלןוכ׳ thou didst cite it to ourselves Keth.92a מגבי להו נִיהֲלַיְיהוּ ארעא he will give land in payment to the very claimants, and then seize it from them; a. fr.

נִכְסָא, נִכְסְתָא, נִי׳,f. (preced.) slaughter; slaughtering (according to the ritual, שְׁחִיטָה); sacrifice, feast (= h. זֶבַח). Targ. Is. 34:6 (h. text טבח).Targ. Y. Deut. 14:21. Targ. Y. Lev. 17:13 (ed. Vien. נִיכְסַתֵּיה). Targ. Gen. 31:45; a. fr.Targ. Y. Gen. 43:16 בות נ׳ the place for ritual cutting ( בות השחיטה), ritually cut throat.B. Bath.92a אי גברא דזבין לנ׳ לנ׳ if it is a man that sells cattle for food, the purchase was made for slaughtering (and not for work); B. Kam.46a (not לנכסותא; v. Rabb. D. S. a. l.); a. fr.Pl. נִכְסָן, נִכְסָתָא; constr. נִכְסַת, נִי׳; (also נִכְסִין, נִי׳). Targ. O. Ex. 32:6 ניכסן ed. Berl. (oth. ed. a. Y. ניכסין). Ib. 18:12; a. fr.Targ. Ps. 106:28 נִכְסֵי (Ms. נכסת).

נִכְסָא, נִכְסְתָא, נִי׳,f. (preced.) slaughter; slaughtering (according to the ritual, שְׁחִיטָה); sacrifice, feast (= h. זֶבַח). Targ. Is. 34:6 (h. text טבח).Targ. Y. Deut. 14:21. Targ. Y. Lev. 17:13 (ed. Vien. נִיכְסַתֵּיה). Targ. Gen. 31:45; a. fr.Targ. Y. Gen. 43:16 בות נ׳ the place for ritual cutting ( בות השחיטה), ritually cut throat.B. Bath.92a אי גברא דזבין לנ׳ לנ׳ if it is a man that sells cattle for food, the purchase was made for slaughtering (and not for work); B. Kam.46a (not לנכסותא; v. Rabb. D. S. a. l.); a. fr.Pl. נִכְסָן, נִכְסָתָא; constr. נִכְסַת, נִי׳; (also נִכְסִין, נִי׳). Targ. O. Ex. 32:6 ניכסן ed. Berl. (oth. ed. a. Y. ניכסין). Ib. 18:12; a. fr.Targ. Ps. 106:28 נִכְסֵי (Ms. נכסת).

נִכְסָא, נִכְסְתָא, נִי׳,f. (preced.) slaughter; slaughtering (according to the ritual, שְׁחִיטָה); sacrifice, feast (= h. זֶבַח). Targ. Is. 34:6 (h. text טבח).Targ. Y. Deut. 14:21. Targ. Y. Lev. 17:13 (ed. Vien. נִיכְסַתֵּיה). Targ. Gen. 31:45; a. fr.Targ. Y. Gen. 43:16 בות נ׳ the place for ritual cutting ( בות השחיטה), ritually cut throat.B. Bath.92a אי גברא דזבין לנ׳ לנ׳ if it is a man that sells cattle for food, the purchase was made for slaughtering (and not for work); B. Kam.46a (not לנכסותא; v. Rabb. D. S. a. l.); a. fr.Pl. נִכְסָן, נִכְסָתָא; constr. נִכְסַת, נִי׳; (also נִכְסִין, נִי׳). Targ. O. Ex. 32:6 ניכסן ed. Berl. (oth. ed. a. Y. ניכסין). Ib. 18:12; a. fr.Targ. Ps. 106:28 נִכְסֵי (Ms. נכסת).

נִכְסָא, נִכְסְתָא, נִי׳,f. (preced.) slaughter; slaughtering (according to the ritual, שְׁחִיטָה); sacrifice, feast (= h. זֶבַח). Targ. Is. 34:6 (h. text טבח).Targ. Y. Deut. 14:21. Targ. Y. Lev. 17:13 (ed. Vien. נִיכְסַתֵּיה). Targ. Gen. 31:45; a. fr.Targ. Y. Gen. 43:16 בות נ׳ the place for ritual cutting ( בות השחיטה), ritually cut throat.B. Bath.92a אי גברא דזבין לנ׳ לנ׳ if it is a man that sells cattle for food, the purchase was made for slaughtering (and not for work); B. Kam.46a (not לנכסותא; v. Rabb. D. S. a. l.); a. fr.Pl. נִכְסָן, נִכְסָתָא; constr. נִכְסַת, נִי׳; (also נִכְסִין, נִי׳). Targ. O. Ex. 32:6 ניכסן ed. Berl. (oth. ed. a. Y. ניכסין). Ib. 18:12; a. fr.Targ. Ps. 106:28 נִכְסֵי (Ms. נכסת).

נִכְסָא, נִכְסְתָא, נִי׳,f. (preced.) slaughter; slaughtering (according to the ritual, שְׁחִיטָה); sacrifice, feast (= h. זֶבַח). Targ. Is. 34:6 (h. text טבח).Targ. Y. Deut. 14:21. Targ. Y. Lev. 17:13 (ed. Vien. נִיכְסַתֵּיה). Targ. Gen. 31:45; a. fr.Targ. Y. Gen. 43:16 בות נ׳ the place for ritual cutting ( בות השחיטה), ritually cut throat.B. Bath.92a אי גברא דזבין לנ׳ לנ׳ if it is a man that sells cattle for food, the purchase was made for slaughtering (and not for work); B. Kam.46a (not לנכסותא; v. Rabb. D. S. a. l.); a. fr.Pl. נִכְסָן, נִכְסָתָא; constr. נִכְסַת, נִי׳; (also נִכְסִין, נִי׳). Targ. O. Ex. 32:6 ניכסן ed. Berl. (oth. ed. a. Y. ניכסין). Ib. 18:12; a. fr.Targ. Ps. 106:28 נִכְסֵי (Ms. נכסת).

נָעַרII (b. h.; cmp. עוד, ערר) to shake, stir. Makhsh. I, 4 הנוֹעֵר אגודהוכ׳ he who shakes (the rain off) a bundle of vegetables. Ib. V, 7. Pesik. R. s. 26 לאיוב נָעַרְתִּי מן האשפהוכ׳ I shook Job (making him rise) from the dunghill, and concerning thee (Israel) it is written (Is. 52:2), shake thyself ; a. e. Pi. נִיעֵר 1) to shake. Perik. Shek., p. 17a> נַעֲרָהּ קפלה shake it (the garment), fold it; Lev. R. s. 2. B. Mets.II, 8 מצא כסות מְנַעֲרָתּוכ׳ if one found a garment (and holds it in charge waiting for the owner to claim it), he must shake it once in thirty days. Sabb.147a top; a. fr. 2) to stir. Ḥull.VIII, 3 נ׳ את הקדרה if he stirred (the meat in) the pot. Y.Ab. Zar. I, 39d top שמא נ׳ הגוי בקדרה the gentile might have stirred the pot; a. fr. 3) to empty; to cause evacuation. Toh. II, 1 מְנָעֶרֶת את הקדרה she may empty (or stir) the dish. Kel. XXVIII, 2 לנָעֵר בווכ׳ used for (lifting and) emptying the pot. Tosef. ib. B. Mets.II, 10 שהחנוני מְנָעֵרוכ׳ which the shop-keeper uses when pouring out (or through which he pours for straining), v. יַתִּיךְ; a. e.נ׳ את העאן to use means by which to expedite the discharge of excrements of the flock on the spot to be manured (v. דּוּר I, Pi.). Tosef.Shebi.II, 20; M. Kat. 12a: Y.Shebi.III, 34c bot. Ib. השוכר … לנַעֲרָהּ he who hires a flock (for manuring) is forbidden to use means ; expl. ib. מוליכה ממקוםוכ׳ by driving it from place to place.Part. pass. מְנוֹעָר; f. מְנוֹעֶרֶת; pl. מְנוֹעָרִים, מְנוֹעָרִין: מְנוֹעָרִין empty, vacant. Y.Ber.IV, 7b bot. (play on שִׁנְֹעָֹרֹ) שחם מנ׳ מן המצותוכ׳ they (the Babylonians) are vacant of (cannot perform) certain religious observances ; Koh. R. to XII, 7; Gen. R. s. 37 שהיא מנ׳וכ׳ she (Babylonia) is deprived Ḥag.14a (play on נערים, Is. 3:4) אלו בני אדם שמנ׳וכ׳ that means persons empty of good deeds, opp. ממולא; Yalk. Is. 261.B. Bath.74b ור״י נוער some ed., v. עוּר I.Ḥull.51b ניערה, v. infra. Nif. נִנְעַר 1) to be stirred up; to bestir ones self. B. Bath.74b וני׳ ר׳׳א and R. El. was stirred up (awoke). Sot.5a אין עפרו נ׳ his dust will not be stirred up (for resurrection). Ex. R. s. 1 (play on חלאה ונערה, 1 Chr. 4:5) חלתה ונִנְעֲרָה מחליהוכ׳ she (Miriam) was sick, but she bestirred herself (arose) from her sickness, and the Lord restored her to youth. Y.Ber.III, 6d top (play on מנעריו, Gen. 8:21) משעה שהוא נ׳ ויוצאוכ׳ from the moment the embryo bestirs itself to come out into the world; Gen. R. s. 34; Yalk. ib. 61. Ḥull.51b ננערה לעמודוכ׳ Rashi (ed. נִיעֲרָה) if the animal made an effort to get up, although it did not succeed; a. e. 2) (of flax) to be hatcheled. Y.Sabb.II, beg.4c (expl. חוסן, ib. II, 1) פשתן שלא ננרה flax which has not yet been hatcheled. 3) to be emptied, poured out. Y. Ber. l. c. (play on שנער) ששם נִנְעֲרוּוכ׳ for into that valley the dead of the generation of the flood were dumped; Gen. R. s. 37; Koh. R. l. c.Snh.92a קשתו נִינְעֶרֶת his bow will be empty (his sexual vitality broken). Hif. הִנְעִיר to stir up, to keep awake. Erub.53b (play on נעדה, v. אַהֲרוֹנִית) והִנְעִירָתוֹ and she kept him awake. Hithpa. הִתְנַעֵר to be emptied; trnsf. to be displaced. Zeb.116a (ref. to Cant. 4:16) תִּתְנַעֵר אומה … ותבאוכ׳ (v. Rabb. D. S. a. l. note) removed be the (Roman) nation whose sacrifices are slaughtered northward (Lev. 1:11, which is entitled only to burnt-offerings), and let the nation enter

נָעַרII (b. h.; cmp. עוד, ערר) to shake, stir. Makhsh. I, 4 הנוֹעֵר אגודהוכ׳ he who shakes (the rain off) a bundle of vegetables. Ib. V, 7. Pesik. R. s. 26 לאיוב נָעַרְתִּי מן האשפהוכ׳ I shook Job (making him rise) from the dunghill, and concerning thee (Israel) it is written (Is. 52:2), shake thyself ; a. e. Pi. נִיעֵר 1) to shake. Perik. Shek., p. 17a> נַעֲרָהּ קפלה shake it (the garment), fold it; Lev. R. s. 2. B. Mets.II, 8 מצא כסות מְנַעֲרָתּוכ׳ if one found a garment (and holds it in charge waiting for the owner to claim it), he must shake it once in thirty days. Sabb.147a top; a. fr. 2) to stir. Ḥull.VIII, 3 נ׳ את הקדרה if he stirred (the meat in) the pot. Y.Ab. Zar. I, 39d top שמא נ׳ הגוי בקדרה the gentile might have stirred the pot; a. fr. 3) to empty; to cause evacuation. Toh. II, 1 מְנָעֶרֶת את הקדרה she may empty (or stir) the dish. Kel. XXVIII, 2 לנָעֵר בווכ׳ used for (lifting and) emptying the pot. Tosef. ib. B. Mets.II, 10 שהחנוני מְנָעֵרוכ׳ which the shop-keeper uses when pouring out (or through which he pours for straining), v. יַתִּיךְ; a. e.נ׳ את העאן to use means by which to expedite the discharge of excrements of the flock on the spot to be manured (v. דּוּר I, Pi.). Tosef.Shebi.II, 20; M. Kat. 12a: Y.Shebi.III, 34c bot. Ib. השוכר … לנַעֲרָהּ he who hires a flock (for manuring) is forbidden to use means ; expl. ib. מוליכה ממקוםוכ׳ by driving it from place to place.Part. pass. מְנוֹעָר; f. מְנוֹעֶרֶת; pl. מְנוֹעָרִים, מְנוֹעָרִין: מְנוֹעָרִין empty, vacant. Y.Ber.IV, 7b bot. (play on שִׁנְֹעָֹרֹ) שחם מנ׳ מן המצותוכ׳ they (the Babylonians) are vacant of (cannot perform) certain religious observances ; Koh. R. to XII, 7; Gen. R. s. 37 שהיא מנ׳וכ׳ she (Babylonia) is deprived Ḥag.14a (play on נערים, Is. 3:4) אלו בני אדם שמנ׳וכ׳ that means persons empty of good deeds, opp. ממולא; Yalk. Is. 261.B. Bath.74b ור״י נוער some ed., v. עוּר I.Ḥull.51b ניערה, v. infra. Nif. נִנְעַר 1) to be stirred up; to bestir ones self. B. Bath.74b וני׳ ר׳׳א and R. El. was stirred up (awoke). Sot.5a אין עפרו נ׳ his dust will not be stirred up (for resurrection). Ex. R. s. 1 (play on חלאה ונערה, 1 Chr. 4:5) חלתה ונִנְעֲרָה מחליהוכ׳ she (Miriam) was sick, but she bestirred herself (arose) from her sickness, and the Lord restored her to youth. Y.Ber.III, 6d top (play on מנעריו, Gen. 8:21) משעה שהוא נ׳ ויוצאוכ׳ from the moment the embryo bestirs itself to come out into the world; Gen. R. s. 34; Yalk. ib. 61. Ḥull.51b ננערה לעמודוכ׳ Rashi (ed. נִיעֲרָה) if the animal made an effort to get up, although it did not succeed; a. e. 2) (of flax) to be hatcheled. Y.Sabb.II, beg.4c (expl. חוסן, ib. II, 1) פשתן שלא ננרה flax which has not yet been hatcheled. 3) to be emptied, poured out. Y. Ber. l. c. (play on שנער) ששם נִנְעֲרוּוכ׳ for into that valley the dead of the generation of the flood were dumped; Gen. R. s. 37; Koh. R. l. c.Snh.92a קשתו נִינְעֶרֶת his bow will be empty (his sexual vitality broken). Hif. הִנְעִיר to stir up, to keep awake. Erub.53b (play on נעדה, v. אַהֲרוֹנִית) והִנְעִירָתוֹ and she kept him awake. Hithpa. הִתְנַעֵר to be emptied; trnsf. to be displaced. Zeb.116a (ref. to Cant. 4:16) תִּתְנַעֵר אומה … ותבאוכ׳ (v. Rabb. D. S. a. l. note) removed be the (Roman) nation whose sacrifices are slaughtered northward (Lev. 1:11, which is entitled only to burnt-offerings), and let the nation enter

סָכַלI (b. h. שָׂכַל; cmp. סָכָה) to be bright. Hithpa. הִסְתַּכֵּל, Nithpa. נִסְתַּכֵּל to look at, observe; to reflect, keep in mind. Snh.92a המִסְתַּכֵּל בערוה he who looks at his nakedness; (oth. opin.: who allows his obscene thoughts to dwell on a woman forbidden to him). Ber.10a נ׳ בכוכביםוכ׳ he looked at the stars and planets and recited a song. Ib. נ׳ ביום המיתה he speculated on the day of death. Midr. Till. to Ps. 32 (ref. to Prov. 15:24) מי שהוא מסתכל למעלה he who looks on high (prays to God); בניו … שנִסְתַּכְּלוּוכ׳ the sons of Korah who looked on high escaped. Lev. R. s. 34 (ref. to Ps. 41:2) אשרי נותן … הוי מסתכל בווכ׳ it does not say, ‘blessed who gives to the poor, but, ‘blessed who looks at the poor, speculates how to do him good; a. fr.V. שָׂכַל.

סָכַלI (b. h. שָׂכַל; cmp. סָכָה) to be bright. Hithpa. הִסְתַּכֵּל, Nithpa. נִסְתַּכֵּל to look at, observe; to reflect, keep in mind. Snh.92a המִסְתַּכֵּל בערוה he who looks at his nakedness; (oth. opin.: who allows his obscene thoughts to dwell on a woman forbidden to him). Ber.10a נ׳ בכוכביםוכ׳ he looked at the stars and planets and recited a song. Ib. נ׳ ביום המיתה he speculated on the day of death. Midr. Till. to Ps. 32 (ref. to Prov. 15:24) מי שהוא מסתכל למעלה he who looks on high (prays to God); בניו … שנִסְתַּכְּלוּוכ׳ the sons of Korah who looked on high escaped. Lev. R. s. 34 (ref. to Ps. 41:2) אשרי נותן … הוי מסתכל בווכ׳ it does not say, ‘blessed who gives to the poor, but, ‘blessed who looks at the poor, speculates how to do him good; a. fr.V. שָׂכַל.

סְלֵק, סְלֵיק,ch. same, (corresp. to h. עָלָה) 1) to rise, go up; to go away. Targ. Gen. 19:28 (Y. ed. Amst. סַלִּיק). Ib. 32:27 (Y. ed. Amst. סַלִּיק). Targ. Ex. 13:18; a. fr.Bets.38a, a. fr. כי ס׳ר׳וכ׳ when R. A. went up (from Babylonia to Palestine); ib. כי ס׳ להתם Ms. M. when he arrived there; a. fr. 2) to occur. Taan.21a כל מילתא דהוה סַלְקָא ליה הוה אמרוכ׳ (Ms. M. כל דהוה ס׳ ביה) whatever happened to him, he said, this, too, is for good; Snh.108b bot.; a. fr. 3) (interch. with Pa.) to stop, hush, keep silence. Targ. Jud. 3:19; Targ. Am. 6:10; 8:3 (h. text הס). 4) to turn out, result, (with אליבא) to agree with. Targ. 1 Chr. 11:11.B. Kam.92a bot. לא הוה סלקא ליה שמעתאוכ׳ Ms. H. (ed. סליק, v. Rabb. D. S. a. l. note 30) whatever tradition he reported turned out not to be in agreement with the halakha. 5) with על ליבא, דעתא (= h. עלה על לב) to occur to the mind; to desire; to entertain an opinion. Targ. 2 Chr. 7:11.In Talm. סלקא דעתא = סלק אד׳, v. דַּעְתָּא.Ḥull.64b, a. fr. לאס״ד that cannot rise in your mind, no idea of it. 6) (cmp. עלתה ארוכה העלה ארוכה, v. אֲרוּכָה II) to grow, heal up. Sabb.134b, a. e., v. הַיָיא. Pa. סַלֵּיק 1) to remove. Targ. Ez. 45:9 (not סְלִי׳). Targ. Job 34:29 (not ויסלף). Targ. Ps. 102:25; a. fr.Nidd.51b בתר דסַלִּיקוּוכ׳ after they have taken off their phylacteries. Gitt.52b ואֵיסַלְּקִינֵיה and I shall remove him (from office). Ib. מְסַלְּקִינָן ליה we (the court) must discharge him; a. fr. 2) (with or without בזוזא) to dismiss with payment; to settle, satisfy. B. Mets.68a מצי מְסַלֵּק ליה he has a right to settle with him (satisfy the mortgage). Ib. 67a, v. מַשְׁכַּנְתָּא; a. fr. Ithpa. אִסְתַּלֵּיק, Ithpe. אִסְתְּלֵיק, אִיסְּלֵיק 1) to remove ones self, rise, go away; to be removed, taken away; to die. Targ. Gen. 12:8. Targ. 1 Chr. 5:1 (ed. Lag. a. oth. אשתקלת); a. fr.Targ. Y. Ex. 12:43 דא׳ who deserted the Jewish faith (O. ed. Berl. דאשתמד; oth. ed. דאסתלק; h. text בן נכר).Keth.106a כיון דעבד הכי א׳ after he had done this, he (Elijah) stayed away (ceased to appear to him); a. fr. 2) to be accounted. R. Hash. 27a תִּיסְּלֵק לה בתרתי let it be accounted as two notes.Ber.56b אסתליק Ms. M., v. צְלַק.

סְלֵק, סְלֵיק,ch. same, (corresp. to h. עָלָה) 1) to rise, go up; to go away. Targ. Gen. 19:28 (Y. ed. Amst. סַלִּיק). Ib. 32:27 (Y. ed. Amst. סַלִּיק). Targ. Ex. 13:18; a. fr.Bets.38a, a. fr. כי ס׳ר׳וכ׳ when R. A. went up (from Babylonia to Palestine); ib. כי ס׳ להתם Ms. M. when he arrived there; a. fr. 2) to occur. Taan.21a כל מילתא דהוה סַלְקָא ליה הוה אמרוכ׳ (Ms. M. כל דהוה ס׳ ביה) whatever happened to him, he said, this, too, is for good; Snh.108b bot.; a. fr. 3) (interch. with Pa.) to stop, hush, keep silence. Targ. Jud. 3:19; Targ. Am. 6:10; 8:3 (h. text הס). 4) to turn out, result, (with אליבא) to agree with. Targ. 1 Chr. 11:11.B. Kam.92a bot. לא הוה סלקא ליה שמעתאוכ׳ Ms. H. (ed. סליק, v. Rabb. D. S. a. l. note 30) whatever tradition he reported turned out not to be in agreement with the halakha. 5) with על ליבא, דעתא (= h. עלה על לב) to occur to the mind; to desire; to entertain an opinion. Targ. 2 Chr. 7:11.In Talm. סלקא דעתא = סלק אד׳, v. דַּעְתָּא.Ḥull.64b, a. fr. לאס״ד that cannot rise in your mind, no idea of it. 6) (cmp. עלתה ארוכה העלה ארוכה, v. אֲרוּכָה II) to grow, heal up. Sabb.134b, a. e., v. הַיָיא. Pa. סַלֵּיק 1) to remove. Targ. Ez. 45:9 (not סְלִי׳). Targ. Job 34:29 (not ויסלף). Targ. Ps. 102:25; a. fr.Nidd.51b בתר דסַלִּיקוּוכ׳ after they have taken off their phylacteries. Gitt.52b ואֵיסַלְּקִינֵיה and I shall remove him (from office). Ib. מְסַלְּקִינָן ליה we (the court) must discharge him; a. fr. 2) (with or without בזוזא) to dismiss with payment; to settle, satisfy. B. Mets.68a מצי מְסַלֵּק ליה he has a right to settle with him (satisfy the mortgage). Ib. 67a, v. מַשְׁכַּנְתָּא; a. fr. Ithpa. אִסְתַּלֵּיק, Ithpe. אִסְתְּלֵיק, אִיסְּלֵיק 1) to remove ones self, rise, go away; to be removed, taken away; to die. Targ. Gen. 12:8. Targ. 1 Chr. 5:1 (ed. Lag. a. oth. אשתקלת); a. fr.Targ. Y. Ex. 12:43 דא׳ who deserted the Jewish faith (O. ed. Berl. דאשתמד; oth. ed. דאסתלק; h. text בן נכר).Keth.106a כיון דעבד הכי א׳ after he had done this, he (Elijah) stayed away (ceased to appear to him); a. fr. 2) to be accounted. R. Hash. 27a תִּיסְּלֵק לה בתרתי let it be accounted as two notes.Ber.56b אסתליק Ms. M., v. צְלַק.

סְלֵק, סְלֵיק,ch. same, (corresp. to h. עָלָה) 1) to rise, go up; to go away. Targ. Gen. 19:28 (Y. ed. Amst. סַלִּיק). Ib. 32:27 (Y. ed. Amst. סַלִּיק). Targ. Ex. 13:18; a. fr.Bets.38a, a. fr. כי ס׳ר׳וכ׳ when R. A. went up (from Babylonia to Palestine); ib. כי ס׳ להתם Ms. M. when he arrived there; a. fr. 2) to occur. Taan.21a כל מילתא דהוה סַלְקָא ליה הוה אמרוכ׳ (Ms. M. כל דהוה ס׳ ביה) whatever happened to him, he said, this, too, is for good; Snh.108b bot.; a. fr. 3) (interch. with Pa.) to stop, hush, keep silence. Targ. Jud. 3:19; Targ. Am. 6:10; 8:3 (h. text הס). 4) to turn out, result, (with אליבא) to agree with. Targ. 1 Chr. 11:11.B. Kam.92a bot. לא הוה סלקא ליה שמעתאוכ׳ Ms. H. (ed. סליק, v. Rabb. D. S. a. l. note 30) whatever tradition he reported turned out not to be in agreement with the halakha. 5) with על ליבא, דעתא (= h. עלה על לב) to occur to the mind; to desire; to entertain an opinion. Targ. 2 Chr. 7:11.In Talm. סלקא דעתא = סלק אד׳, v. דַּעְתָּא.Ḥull.64b, a. fr. לאס״ד that cannot rise in your mind, no idea of it. 6) (cmp. עלתה ארוכה העלה ארוכה, v. אֲרוּכָה II) to grow, heal up. Sabb.134b, a. e., v. הַיָיא. Pa. סַלֵּיק 1) to remove. Targ. Ez. 45:9 (not סְלִי׳). Targ. Job 34:29 (not ויסלף). Targ. Ps. 102:25; a. fr.Nidd.51b בתר דסַלִּיקוּוכ׳ after they have taken off their phylacteries. Gitt.52b ואֵיסַלְּקִינֵיה and I shall remove him (from office). Ib. מְסַלְּקִינָן ליה we (the court) must discharge him; a. fr. 2) (with or without בזוזא) to dismiss with payment; to settle, satisfy. B. Mets.68a מצי מְסַלֵּק ליה he has a right to settle with him (satisfy the mortgage). Ib. 67a, v. מַשְׁכַּנְתָּא; a. fr. Ithpa. אִסְתַּלֵּיק, Ithpe. אִסְתְּלֵיק, אִיסְּלֵיק 1) to remove ones self, rise, go away; to be removed, taken away; to die. Targ. Gen. 12:8. Targ. 1 Chr. 5:1 (ed. Lag. a. oth. אשתקלת); a. fr.Targ. Y. Ex. 12:43 דא׳ who deserted the Jewish faith (O. ed. Berl. דאשתמד; oth. ed. דאסתלק; h. text בן נכר).Keth.106a כיון דעבד הכי א׳ after he had done this, he (Elijah) stayed away (ceased to appear to him); a. fr. 2) to be accounted. R. Hash. 27a תִּיסְּלֵק לה בתרתי let it be accounted as two notes.Ber.56b אסתליק Ms. M., v. צְלַק.

סְלֵק, סְלֵיק,ch. same, (corresp. to h. עָלָה) 1) to rise, go up; to go away. Targ. Gen. 19:28 (Y. ed. Amst. סַלִּיק). Ib. 32:27 (Y. ed. Amst. סַלִּיק). Targ. Ex. 13:18; a. fr.Bets.38a, a. fr. כי ס׳ר׳וכ׳ when R. A. went up (from Babylonia to Palestine); ib. כי ס׳ להתם Ms. M. when he arrived there; a. fr. 2) to occur. Taan.21a כל מילתא דהוה סַלְקָא ליה הוה אמרוכ׳ (Ms. M. כל דהוה ס׳ ביה) whatever happened to him, he said, this, too, is for good; Snh.108b bot.; a. fr. 3) (interch. with Pa.) to stop, hush, keep silence. Targ. Jud. 3:19; Targ. Am. 6:10; 8:3 (h. text הס). 4) to turn out, result, (with אליבא) to agree with. Targ. 1 Chr. 11:11.B. Kam.92a bot. לא הוה סלקא ליה שמעתאוכ׳ Ms. H. (ed. סליק, v. Rabb. D. S. a. l. note 30) whatever tradition he reported turned out not to be in agreement with the halakha. 5) with על ליבא, דעתא (= h. עלה על לב) to occur to the mind; to desire; to entertain an opinion. Targ. 2 Chr. 7:11.In Talm. סלקא דעתא = סלק אד׳, v. דַּעְתָּא.Ḥull.64b, a. fr. לאס״ד that cannot rise in your mind, no idea of it. 6) (cmp. עלתה ארוכה העלה ארוכה, v. אֲרוּכָה II) to grow, heal up. Sabb.134b, a. e., v. הַיָיא. Pa. סַלֵּיק 1) to remove. Targ. Ez. 45:9 (not סְלִי׳). Targ. Job 34:29 (not ויסלף). Targ. Ps. 102:25; a. fr.Nidd.51b בתר דסַלִּיקוּוכ׳ after they have taken off their phylacteries. Gitt.52b ואֵיסַלְּקִינֵיה and I shall remove him (from office). Ib. מְסַלְּקִינָן ליה we (the court) must discharge him; a. fr. 2) (with or without בזוזא) to dismiss with payment; to settle, satisfy. B. Mets.68a מצי מְסַלֵּק ליה he has a right to settle with him (satisfy the mortgage). Ib. 67a, v. מַשְׁכַּנְתָּא; a. fr. Ithpa. אִסְתַּלֵּיק, Ithpe. אִסְתְּלֵיק, אִיסְּלֵיק 1) to remove ones self, rise, go away; to be removed, taken away; to die. Targ. Gen. 12:8. Targ. 1 Chr. 5:1 (ed. Lag. a. oth. אשתקלת); a. fr.Targ. Y. Ex. 12:43 דא׳ who deserted the Jewish faith (O. ed. Berl. דאשתמד; oth. ed. דאסתלק; h. text בן נכר).Keth.106a כיון דעבד הכי א׳ after he had done this, he (Elijah) stayed away (ceased to appear to him); a. fr. 2) to be accounted. R. Hash. 27a תִּיסְּלֵק לה בתרתי let it be accounted as two notes.Ber.56b אסתליק Ms. M., v. צְלַק.