-
21 הֲנָא
הֲנִי, הֲנָאch. (preced.) to please, to profit. Targ. Jer. 31:25 הֲנַתְנִי ed. Lag. (oth. ed. הֲנָאַתְנִי). Targ. Is. 44:10 לַהֲנָאָה (h. text הוֹעִיל); a. e.Part. הָנֵי. Gen. R. s. 8 עביד מה דה׳ לך do what pleases thee.Pl. הַנְיָין. Gen. R. s. 3; s. 9 דיןה׳ לי יתהון לאה׳ לי these (worlds) please me, those did not ; Midr. Till. to Ps. 34; Koh. R. to III, 11, v. דֵּן. Af. אַהֲנִי 1) to please, do good, benefit. Targ. Hab. 2:18; a. fr.Snh.99b bot. מאי אַהֲנוּ לן רבנן (not אהני) what good have the Rabbis done us? Ab. Zar.14b אַהֲנָאִי לכוןוכ׳ I did you good inasmuch Y.Ber.I, 4b bot. ומה מְהַנְיָא ליה (ed. Krot. ומה missing) what good will ‘it do him?; Y.M. Kat. III, 83c bot. ומה אנים ליה (corr. acc.); a. fr. 2) to take effect, be legal. Tem.4b אי עביד מַהֲנֵי if (what the law forbids) has been done, the act has its legal effect. Ber.43a מְהַנְיָא ליה הסבה the lying down of a company for a meal has an influence (in that one says the benediction in behalf of all); a. fr. Ithpe. אִתְהֲנֵי, Ithpa. אִתְהַנֵּי to profit, enjoy, be gratified. Targ. Y. Deut. 1:6 א׳ לכון it benefitted you (v. Sifré Deut. 5). Targ. O. Gen. 37:26.Targ. 2 Sam. 17:16 דלמא יִתְהֲנִיוכ׳ (ed. Wil. יִתַּהֲנִי) perhaps it will please the king (h. text יְבֻלַּע). Targ. Ez. 16:31; a. e.Ned.50a דאִיתְהֲנִיוכ׳ that I should enjoy this worlds goods. Ḥag.15a לִיתְהֲנֵיוכ׳ let him (myself) enjoy the world. Yeb.103a מִתְהַנְיָא מעבירה she derived gratification from a sinful act. Y.Snh.X, 29b top ובר נש לא מִתְהֲנֵי כלום (not מתהנים) and none were benefitted; a. fr. -
22 חזקה
חֲזָקָהf. (חָזַק) 1) taking hold. Y.M. Kat. III, 83c top (ref. to 2 Sam. 1:11) אין ח׳וכ׳ taking hold (of a garment to rend it in mourning) means no less than a hand-breadth of it. 2) (law) taking posssession, posession, usucaption; claim based on undisturbed possession during a legally fixed period. B. Bath.III, 1 חֶזְקַת הבתיכוכ׳ the legal period of undisturbed possession (in order to give a title) is for houses … three years. Ib. 29b (in Chald. diction) אכלית שני ח׳ I had the undisturbed usufruct for the period prescribed by law. Ib. 36a עבדים יש להם ח׳ does the law of possession apply to slaves?Ib. אין להם ח׳ לאלתרוכ׳ present possession gives no title (as is the case with inanimate movable chattel), but a possession of three years does. Ib. III, 2 שלש ארצות לח׳ there are in Palestine three districts with different usages of possession. Ib. 3 כל ח׳ שאיןוכ׳ possession without a plea (of purchase or any other mode of legal acquisition) gives no title; a. v. fr. 3) presumption, presumptive continuance of an actual condition until evidence of a change is produced; legal status. Ḥull.9a בהמה בחייה בחֶזְקַת איסורוכ׳ the animal when alive, has the status of a forbidden object (v. אֵבֶר), until you ascertain by what means it has been ritually slaughtered; when it is slaughtered הרי היא בח׳ היתרוכ׳ it has the status of a permitted object, until you find out how it became forbidden. Gitt.III, 3 בחזקת שהוא קיים under the presumption that her husband (though sick or old when the messenger was deputed) is alive. Keth.75b ח׳ דגופא a presumption as regards physical condition, ח׳ דממונא the fact of possession against which the claimant has to produce satisfactory evidence. Ib. ח׳ אין אדם שותהוכ׳ the presumption is that no man drinks out of a cup without examining (that none will marry without having ascertained the womans physical condition). Yeb.31b top חזקת בר שטיא the legal status of an insane persons property; a. v. fr.Pl. חֲזָקוֹת. Kidd.80a סוקלין … מלקין על הח׳ we execute punishment on the basis of actual facts (though not provable by legal evidence, e. g. man and wife and children living together and treating each other as such, are legally considered as being one family), v. חָזַק Hof.Y.Ḥall.IV, 60a bot. לח׳ with reference to the local usages of usucaption (Gitt.III, 2, v. supra); a. e. -
23 חֲזָקָה
חֲזָקָהf. (חָזַק) 1) taking hold. Y.M. Kat. III, 83c top (ref. to 2 Sam. 1:11) אין ח׳וכ׳ taking hold (of a garment to rend it in mourning) means no less than a hand-breadth of it. 2) (law) taking posssession, posession, usucaption; claim based on undisturbed possession during a legally fixed period. B. Bath.III, 1 חֶזְקַת הבתיכוכ׳ the legal period of undisturbed possession (in order to give a title) is for houses … three years. Ib. 29b (in Chald. diction) אכלית שני ח׳ I had the undisturbed usufruct for the period prescribed by law. Ib. 36a עבדים יש להם ח׳ does the law of possession apply to slaves?Ib. אין להם ח׳ לאלתרוכ׳ present possession gives no title (as is the case with inanimate movable chattel), but a possession of three years does. Ib. III, 2 שלש ארצות לח׳ there are in Palestine three districts with different usages of possession. Ib. 3 כל ח׳ שאיןוכ׳ possession without a plea (of purchase or any other mode of legal acquisition) gives no title; a. v. fr. 3) presumption, presumptive continuance of an actual condition until evidence of a change is produced; legal status. Ḥull.9a בהמה בחייה בחֶזְקַת איסורוכ׳ the animal when alive, has the status of a forbidden object (v. אֵבֶר), until you ascertain by what means it has been ritually slaughtered; when it is slaughtered הרי היא בח׳ היתרוכ׳ it has the status of a permitted object, until you find out how it became forbidden. Gitt.III, 3 בחזקת שהוא קיים under the presumption that her husband (though sick or old when the messenger was deputed) is alive. Keth.75b ח׳ דגופא a presumption as regards physical condition, ח׳ דממונא the fact of possession against which the claimant has to produce satisfactory evidence. Ib. ח׳ אין אדם שותהוכ׳ the presumption is that no man drinks out of a cup without examining (that none will marry without having ascertained the womans physical condition). Yeb.31b top חזקת בר שטיא the legal status of an insane persons property; a. v. fr.Pl. חֲזָקוֹת. Kidd.80a סוקלין … מלקין על הח׳ we execute punishment on the basis of actual facts (though not provable by legal evidence, e. g. man and wife and children living together and treating each other as such, are legally considered as being one family), v. חָזַק Hof.Y.Ḥall.IV, 60a bot. לח׳ with reference to the local usages of usucaption (Gitt.III, 2, v. supra); a. e. -
24 חפתא
חֵפְתָא, חֵי׳ch. = h. חֵפֶת. Gen. R. s. 75 יהיבתיה בחֵפְתִי (בחי׳) I put him in my pocket, i. e. I outwitted him.Denom. חֲפַת, part. pass. pl. חֲפִיתִין bosomed. Ib. s. 100; Y.Kil.IX, 32b top (מאנין) חיורין ח׳ white, bosomed garments; Y.Keth.XII, 35a top חפותין. Y.M. Kat. III, 83c top (expl. סנטיריה) מאנין רלא ח׳ garments without bosoms; (Gen. R. s. 100 דלא בזיעין, v. סַנְטֵרָא). Af. אַחֲפַת to put in the bosom, i. e. to outwit. Gen. R. s. 80 סברון למַחֲפַת ואִתְחַפְּתוּן they intended to outwit (Jacob), and they were outwitted. Ithpa. אִתְחַפֵּת to be outwitted, v. supra. -
25 חי׳
חֵפְתָא, חֵי׳ch. = h. חֵפֶת. Gen. R. s. 75 יהיבתיה בחֵפְתִי (בחי׳) I put him in my pocket, i. e. I outwitted him.Denom. חֲפַת, part. pass. pl. חֲפִיתִין bosomed. Ib. s. 100; Y.Kil.IX, 32b top (מאנין) חיורין ח׳ white, bosomed garments; Y.Keth.XII, 35a top חפותין. Y.M. Kat. III, 83c top (expl. סנטיריה) מאנין רלא ח׳ garments without bosoms; (Gen. R. s. 100 דלא בזיעין, v. סַנְטֵרָא). Af. אַחֲפַת to put in the bosom, i. e. to outwit. Gen. R. s. 80 סברון למַחֲפַת ואִתְחַפְּתוּן they intended to outwit (Jacob), and they were outwitted. Ithpa. אִתְחַפֵּת to be outwitted, v. supra. -
26 חֵפְתָא
חֵפְתָא, חֵי׳ch. = h. חֵפֶת. Gen. R. s. 75 יהיבתיה בחֵפְתִי (בחי׳) I put him in my pocket, i. e. I outwitted him.Denom. חֲפַת, part. pass. pl. חֲפִיתִין bosomed. Ib. s. 100; Y.Kil.IX, 32b top (מאנין) חיורין ח׳ white, bosomed garments; Y.Keth.XII, 35a top חפותין. Y.M. Kat. III, 83c top (expl. סנטיריה) מאנין רלא ח׳ garments without bosoms; (Gen. R. s. 100 דלא בזיעין, v. סַנְטֵרָא). Af. אַחֲפַת to put in the bosom, i. e. to outwit. Gen. R. s. 80 סברון למַחֲפַת ואִתְחַפְּתוּן they intended to outwit (Jacob), and they were outwitted. Ithpa. אִתְחַפֵּת to be outwitted, v. supra. -
27 חֵי׳
חֵפְתָא, חֵי׳ch. = h. חֵפֶת. Gen. R. s. 75 יהיבתיה בחֵפְתִי (בחי׳) I put him in my pocket, i. e. I outwitted him.Denom. חֲפַת, part. pass. pl. חֲפִיתִין bosomed. Ib. s. 100; Y.Kil.IX, 32b top (מאנין) חיורין ח׳ white, bosomed garments; Y.Keth.XII, 35a top חפותין. Y.M. Kat. III, 83c top (expl. סנטיריה) מאנין רלא ח׳ garments without bosoms; (Gen. R. s. 100 דלא בזיעין, v. סַנְטֵרָא). Af. אַחֲפַת to put in the bosom, i. e. to outwit. Gen. R. s. 80 סברון למַחֲפַת ואִתְחַפְּתוּן they intended to outwit (Jacob), and they were outwitted. Ithpa. אִתְחַפֵּת to be outwitted, v. supra. -
28 טירא
-
29 יעקב
יַעֲקֹב(b. h.) pr. n. m. Jacob, 1) J. the patriarch. Ber.13a לא שיעקר י׳וכ׳ not that the name Jacob should be entirely abandoned, but, v. טָפֵל. Gen. R. s. 1; a. v. fr. 2) R. J., name of a Tannai (or of several Tannaim, v. Fr. Darkhe Mish. p. 20 2). Ab. IV, 16. Pes.84a; Snh.63b, a. e., v. שֵׁם. Ḥull.45b.Hor.13b ר׳ י׳ בן קרשי; Y.Pes.X, beg.37b ר׳ י׳ בן קורשיי. 3) R. J., name of many Amoraim, esp. a) R. J. of Kfar Nibburaya. Y.Bicc.III, 65d top, a. fr., v. נִבּוּרַיָּא.b) R. J. b. Idi. Y.Ber.II, 4b; Y.Shek.II, 47a top; Y.M. Kat. III, 83c bot.; Midr. Sam. ch. XIX; Yeb.96b; a. fr.V. Fr. Mbo p. 104a>, sq. 4) J. the bathing master (?). Y.Ber.II, 4c top עד י׳ תרמוסרא היה לובשן until he came to the station of J. he kept the Tfillin on; Pesik. R. s. 22 עד יעקר תורמוסא. 5) J. of Kfar Sikhnaya, a disciple of Jesus of Nazareth. Ab. Zar.17a; a. e.; v. סִכְנַיָּא. -
30 יַעֲקֹב
יַעֲקֹב(b. h.) pr. n. m. Jacob, 1) J. the patriarch. Ber.13a לא שיעקר י׳וכ׳ not that the name Jacob should be entirely abandoned, but, v. טָפֵל. Gen. R. s. 1; a. v. fr. 2) R. J., name of a Tannai (or of several Tannaim, v. Fr. Darkhe Mish. p. 20 2). Ab. IV, 16. Pes.84a; Snh.63b, a. e., v. שֵׁם. Ḥull.45b.Hor.13b ר׳ י׳ בן קרשי; Y.Pes.X, beg.37b ר׳ י׳ בן קורשיי. 3) R. J., name of many Amoraim, esp. a) R. J. of Kfar Nibburaya. Y.Bicc.III, 65d top, a. fr., v. נִבּוּרַיָּא.b) R. J. b. Idi. Y.Ber.II, 4b; Y.Shek.II, 47a top; Y.M. Kat. III, 83c bot.; Midr. Sam. ch. XIX; Yeb.96b; a. fr.V. Fr. Mbo p. 104a>, sq. 4) J. the bathing master (?). Y.Ber.II, 4c top עד י׳ תרמוסרא היה לובשן until he came to the station of J. he kept the Tfillin on; Pesik. R. s. 22 עד יעקר תורמוסא. 5) J. of Kfar Sikhnaya, a disciple of Jesus of Nazareth. Ab. Zar.17a; a. e.; v. סִכְנַיָּא. -
31 כול
כּוֹל, כּוֹלָא, כּוֹלָּאch. = h. כֹּל 1) all, every one; any. Constr. כָּל (frequ. used absolutely). Targ. O. Gen. 16:12, sq. Targ. Ex. 20:9. Targ. Y. Deut. 32:49 לא כל היאך not at all as (thou sayest); a. fr.Y.Yoma VIII, 45b bot. לא כולא מן הדיןוכ׳ all does not depend upon this man (it is not at all within his power) to say to the king, Thou art no king, i. e. his saying that the Day of Atonement has no atoning power, cannot affect its power; Y.Shebu.II, 33b bot.Snh.46b, a. fr. (לאו) לא כל כמיניה all is not as if dependent on him, i. e. he has no power to Gen. R. s. 79, beg. (expl. בכלח, Job 5:26) תבא בכולא אליוכ׳ (some ed. בכוֹלָּה) thou shalt enter the grave in fulness, full, wanting nothing.כָּל דְּכֵן = h. כָּל שֶׁכֵּן, v. כֹּל. Targ. Job 4:19; a. fr.Nidd.51a; a. fr.כָּל עלמא, v. infra.With suffix כּוּלָךְ, כּוּלֵיה (Buxt. כֻּלָּךְ) all of thee, of him, entire. Targ. Gen. 25:25; a. fr.Yoma 14b כוליה יומא the entire day; ib. 19a (not כולי). Ib. 26a כּוּלְהוּ מצפרא אתו (v. Rabb. D. S. a. l. note 10) all of them come in (for their share) by the lots cast in the morning; a. fr.Pl. constr. כּוּלֵי all of. Targ. Esth. 6:1 כ׳ ליליא (ed. Lag. כוליה). Targ. Koh. 10:12 כ׳ עלמא (ed. Lag. כוליה).Y.Ber.II, 4b כ׳ עלמא ידעין ed. Lehm. (ed. כל) all the world, all people know (abbr. כ״ע); Y.M. Kat. III, 83c bot. כל עמא; v. עָלְמָא. Kidd.79b, v. כּוּל ch.כ׳ האי all of that, to that extent. Erub.61a. B. Mets.84b כ׳ה׳ ודאיוכ׳ after it has come to all this (it being so well known), it is surely not proper. Ab. Zar.24a; a. v. fr.Ḥag.4b כ׳ה׳ ואולי all this (is required of us) and yet only ‘perhaps (Zeph. 2:3)! Taan.25a כ׳ה׳ ואפשר all this (trouble) and ‘only perhaps! 2) capacity, power (cmp. יכל). Y.Peah VIII, 20d bot. לא כָּלָּן מסתורוכ׳ our (my) strength consists not in tearing down but -
32 כולא
כּוֹל, כּוֹלָא, כּוֹלָּאch. = h. כֹּל 1) all, every one; any. Constr. כָּל (frequ. used absolutely). Targ. O. Gen. 16:12, sq. Targ. Ex. 20:9. Targ. Y. Deut. 32:49 לא כל היאך not at all as (thou sayest); a. fr.Y.Yoma VIII, 45b bot. לא כולא מן הדיןוכ׳ all does not depend upon this man (it is not at all within his power) to say to the king, Thou art no king, i. e. his saying that the Day of Atonement has no atoning power, cannot affect its power; Y.Shebu.II, 33b bot.Snh.46b, a. fr. (לאו) לא כל כמיניה all is not as if dependent on him, i. e. he has no power to Gen. R. s. 79, beg. (expl. בכלח, Job 5:26) תבא בכולא אליוכ׳ (some ed. בכוֹלָּה) thou shalt enter the grave in fulness, full, wanting nothing.כָּל דְּכֵן = h. כָּל שֶׁכֵּן, v. כֹּל. Targ. Job 4:19; a. fr.Nidd.51a; a. fr.כָּל עלמא, v. infra.With suffix כּוּלָךְ, כּוּלֵיה (Buxt. כֻּלָּךְ) all of thee, of him, entire. Targ. Gen. 25:25; a. fr.Yoma 14b כוליה יומא the entire day; ib. 19a (not כולי). Ib. 26a כּוּלְהוּ מצפרא אתו (v. Rabb. D. S. a. l. note 10) all of them come in (for their share) by the lots cast in the morning; a. fr.Pl. constr. כּוּלֵי all of. Targ. Esth. 6:1 כ׳ ליליא (ed. Lag. כוליה). Targ. Koh. 10:12 כ׳ עלמא (ed. Lag. כוליה).Y.Ber.II, 4b כ׳ עלמא ידעין ed. Lehm. (ed. כל) all the world, all people know (abbr. כ״ע); Y.M. Kat. III, 83c bot. כל עמא; v. עָלְמָא. Kidd.79b, v. כּוּל ch.כ׳ האי all of that, to that extent. Erub.61a. B. Mets.84b כ׳ה׳ ודאיוכ׳ after it has come to all this (it being so well known), it is surely not proper. Ab. Zar.24a; a. v. fr.Ḥag.4b כ׳ה׳ ואולי all this (is required of us) and yet only ‘perhaps (Zeph. 2:3)! Taan.25a כ׳ה׳ ואפשר all this (trouble) and ‘only perhaps! 2) capacity, power (cmp. יכל). Y.Peah VIII, 20d bot. לא כָּלָּן מסתורוכ׳ our (my) strength consists not in tearing down but -
33 כּוֹל
כּוֹל, כּוֹלָא, כּוֹלָּאch. = h. כֹּל 1) all, every one; any. Constr. כָּל (frequ. used absolutely). Targ. O. Gen. 16:12, sq. Targ. Ex. 20:9. Targ. Y. Deut. 32:49 לא כל היאך not at all as (thou sayest); a. fr.Y.Yoma VIII, 45b bot. לא כולא מן הדיןוכ׳ all does not depend upon this man (it is not at all within his power) to say to the king, Thou art no king, i. e. his saying that the Day of Atonement has no atoning power, cannot affect its power; Y.Shebu.II, 33b bot.Snh.46b, a. fr. (לאו) לא כל כמיניה all is not as if dependent on him, i. e. he has no power to Gen. R. s. 79, beg. (expl. בכלח, Job 5:26) תבא בכולא אליוכ׳ (some ed. בכוֹלָּה) thou shalt enter the grave in fulness, full, wanting nothing.כָּל דְּכֵן = h. כָּל שֶׁכֵּן, v. כֹּל. Targ. Job 4:19; a. fr.Nidd.51a; a. fr.כָּל עלמא, v. infra.With suffix כּוּלָךְ, כּוּלֵיה (Buxt. כֻּלָּךְ) all of thee, of him, entire. Targ. Gen. 25:25; a. fr.Yoma 14b כוליה יומא the entire day; ib. 19a (not כולי). Ib. 26a כּוּלְהוּ מצפרא אתו (v. Rabb. D. S. a. l. note 10) all of them come in (for their share) by the lots cast in the morning; a. fr.Pl. constr. כּוּלֵי all of. Targ. Esth. 6:1 כ׳ ליליא (ed. Lag. כוליה). Targ. Koh. 10:12 כ׳ עלמא (ed. Lag. כוליה).Y.Ber.II, 4b כ׳ עלמא ידעין ed. Lehm. (ed. כל) all the world, all people know (abbr. כ״ע); Y.M. Kat. III, 83c bot. כל עמא; v. עָלְמָא. Kidd.79b, v. כּוּל ch.כ׳ האי all of that, to that extent. Erub.61a. B. Mets.84b כ׳ה׳ ודאיוכ׳ after it has come to all this (it being so well known), it is surely not proper. Ab. Zar.24a; a. v. fr.Ḥag.4b כ׳ה׳ ואולי all this (is required of us) and yet only ‘perhaps (Zeph. 2:3)! Taan.25a כ׳ה׳ ואפשר all this (trouble) and ‘only perhaps! 2) capacity, power (cmp. יכל). Y.Peah VIII, 20d bot. לא כָּלָּן מסתורוכ׳ our (my) strength consists not in tearing down but -
34 כּוֹלָא
כּוֹל, כּוֹלָא, כּוֹלָּאch. = h. כֹּל 1) all, every one; any. Constr. כָּל (frequ. used absolutely). Targ. O. Gen. 16:12, sq. Targ. Ex. 20:9. Targ. Y. Deut. 32:49 לא כל היאך not at all as (thou sayest); a. fr.Y.Yoma VIII, 45b bot. לא כולא מן הדיןוכ׳ all does not depend upon this man (it is not at all within his power) to say to the king, Thou art no king, i. e. his saying that the Day of Atonement has no atoning power, cannot affect its power; Y.Shebu.II, 33b bot.Snh.46b, a. fr. (לאו) לא כל כמיניה all is not as if dependent on him, i. e. he has no power to Gen. R. s. 79, beg. (expl. בכלח, Job 5:26) תבא בכולא אליוכ׳ (some ed. בכוֹלָּה) thou shalt enter the grave in fulness, full, wanting nothing.כָּל דְּכֵן = h. כָּל שֶׁכֵּן, v. כֹּל. Targ. Job 4:19; a. fr.Nidd.51a; a. fr.כָּל עלמא, v. infra.With suffix כּוּלָךְ, כּוּלֵיה (Buxt. כֻּלָּךְ) all of thee, of him, entire. Targ. Gen. 25:25; a. fr.Yoma 14b כוליה יומא the entire day; ib. 19a (not כולי). Ib. 26a כּוּלְהוּ מצפרא אתו (v. Rabb. D. S. a. l. note 10) all of them come in (for their share) by the lots cast in the morning; a. fr.Pl. constr. כּוּלֵי all of. Targ. Esth. 6:1 כ׳ ליליא (ed. Lag. כוליה). Targ. Koh. 10:12 כ׳ עלמא (ed. Lag. כוליה).Y.Ber.II, 4b כ׳ עלמא ידעין ed. Lehm. (ed. כל) all the world, all people know (abbr. כ״ע); Y.M. Kat. III, 83c bot. כל עמא; v. עָלְמָא. Kidd.79b, v. כּוּל ch.כ׳ האי all of that, to that extent. Erub.61a. B. Mets.84b כ׳ה׳ ודאיוכ׳ after it has come to all this (it being so well known), it is surely not proper. Ab. Zar.24a; a. v. fr.Ḥag.4b כ׳ה׳ ואולי all this (is required of us) and yet only ‘perhaps (Zeph. 2:3)! Taan.25a כ׳ה׳ ואפשר all this (trouble) and ‘only perhaps! 2) capacity, power (cmp. יכל). Y.Peah VIII, 20d bot. לא כָּלָּן מסתורוכ׳ our (my) strength consists not in tearing down but -
35 כּוֹלָּא
כּוֹל, כּוֹלָא, כּוֹלָּאch. = h. כֹּל 1) all, every one; any. Constr. כָּל (frequ. used absolutely). Targ. O. Gen. 16:12, sq. Targ. Ex. 20:9. Targ. Y. Deut. 32:49 לא כל היאך not at all as (thou sayest); a. fr.Y.Yoma VIII, 45b bot. לא כולא מן הדיןוכ׳ all does not depend upon this man (it is not at all within his power) to say to the king, Thou art no king, i. e. his saying that the Day of Atonement has no atoning power, cannot affect its power; Y.Shebu.II, 33b bot.Snh.46b, a. fr. (לאו) לא כל כמיניה all is not as if dependent on him, i. e. he has no power to Gen. R. s. 79, beg. (expl. בכלח, Job 5:26) תבא בכולא אליוכ׳ (some ed. בכוֹלָּה) thou shalt enter the grave in fulness, full, wanting nothing.כָּל דְּכֵן = h. כָּל שֶׁכֵּן, v. כֹּל. Targ. Job 4:19; a. fr.Nidd.51a; a. fr.כָּל עלמא, v. infra.With suffix כּוּלָךְ, כּוּלֵיה (Buxt. כֻּלָּךְ) all of thee, of him, entire. Targ. Gen. 25:25; a. fr.Yoma 14b כוליה יומא the entire day; ib. 19a (not כולי). Ib. 26a כּוּלְהוּ מצפרא אתו (v. Rabb. D. S. a. l. note 10) all of them come in (for their share) by the lots cast in the morning; a. fr.Pl. constr. כּוּלֵי all of. Targ. Esth. 6:1 כ׳ ליליא (ed. Lag. כוליה). Targ. Koh. 10:12 כ׳ עלמא (ed. Lag. כוליה).Y.Ber.II, 4b כ׳ עלמא ידעין ed. Lehm. (ed. כל) all the world, all people know (abbr. כ״ע); Y.M. Kat. III, 83c bot. כל עמא; v. עָלְמָא. Kidd.79b, v. כּוּל ch.כ׳ האי all of that, to that extent. Erub.61a. B. Mets.84b כ׳ה׳ ודאיוכ׳ after it has come to all this (it being so well known), it is surely not proper. Ab. Zar.24a; a. v. fr.Ḥag.4b כ׳ה׳ ואולי all this (is required of us) and yet only ‘perhaps (Zeph. 2:3)! Taan.25a כ׳ה׳ ואפשר all this (trouble) and ‘only perhaps! 2) capacity, power (cmp. יכל). Y.Peah VIII, 20d bot. לא כָּלָּן מסתורוכ׳ our (my) strength consists not in tearing down but -
36 כיפה
כִּיפָּה, כִּפָּהf. (b. h.; כָּפַף) 1) arch, doorway, bow. Yeb.80b עושה כ׳ forms a bow (when urinating). Yoma 11b; Erub.11b כ׳ר״מוכ׳ as to an arched doorway R. M. says, it requires a Mzuzah. Tosef. ib. VII (V), 2 עד מקום הכי׳ (ed. Zuck. הקופא) to the site of the (now ruined) arch (of Tiberias); Y. ib. V, 22d bot. עד הכ׳. Y.Naz.VII, 56a top הגיעו לכ׳ when they arrived at the arch (or arcade). Ab. Zar.I, 7 (16a) כ׳ שמעמידיןוכ׳ the arched chamber in the bath where they put up idolatrous statues. Pesik. R. s. 41 כ׳ של חשבונות … אותה כ׳ an arcade named Arch of Accounts (a sort of Exchange) existed outside of Jerusalem, and they used to go out and settle their accounts under this arcade Tanḥ. Bshall. 17 (ref. to קפאו, Ex. 15:8) כמין כפה (Mekh. ib., Shir. s.6 קופה) like a vault; a. e.Esp. כִּיפַּת הרקיע, or כִּופָּה the heavenly arch, sky (believed to be a solid mass). (Gen. R. s. 48, beg. Ib. s. 4 הרקיע … ולמעלה … כ׳וכ׳ the firmament is like a lake, and above the lake is the arch, and owing to the heat of the lake the arch exudes drops B. Bath.25b אחורי כ׳ back of (above) the sky. Meg.11a ג׳ מלכו תחת הכ׳ Ms. M. 2 (ed. בכ׳, Ms. M. 1 בקופה) three persons ruled over the whole world; a. e. 2) a vaulted chamber, prison. Snh.IX, 3 כונסין אותן לכ׳ they put them in prison (for life). Ib. 5. 3) skull-cap, cap. Y.Gitt.IV, 45d bot.; Bab. ib. 20a; v. אנדכתרי; Treat. ʿĂbadim ch. III (ed. Kirchh.) קיפה. Sabb.57b כ׳ של צמר a woolen cap, v. כָּבוּל II. Y. ib. V, end, 7c כ׳ של צמר a woolen cap on the head of a lamb, v. חָנוּן I; a. e.Tosef.Mikv.IV, 5, v. infra.4) (cmp. קוּפָּה) heap, pile. Y.Snh.X, 27d bot.; Y.M. Kat. III, 83c top כ׳ של אבנים a heap of stones; Gen. R. s. 100 כִּיפַּת אבנים Ḥull.129a כִּיפַּת שאורוכ׳ a heap (lump) of leavened dough which one intended to use as a block to sit on; Pes.45b כופת some ed. (corr. acc.; Ms. M. 2 כי׳; v. Rabb. D. S. a. l. note 90); v. כּוֹפֶת.Pl. כִּיפִּין, כִּפִּים (or כֵּיפִ׳ fr. כֵּיף) a) top-branches ( arches) of palm-trees. Tosef.Shebi., VII, 16 על (של) בין הכֵּיפִ׳ ed. Zuck. (Var. על מה שבכי׳, שבכופין); Pes.53a על של בין הכ׳ as long as there are fruits in the tops. Tosef.Kel.B. Bath, II, 1 שכיפת שת׳ כ׳של תמרהוכ׳ (R. S. to Kel. XXII, 9 כופות) who tied together two palm branches and sat upon them. Sabb.XXIV, 2 מפספסין את הכ׳ you may spread the bunches of branches (for fodder), contrad. to זִירִין a. פְּקִיעִין. Ib. 155a כ׳ תלתא bunches are called kippin when tied with three bands.b) billow-crests, surf. Sot.34a. Ḥag.19a; Ḥull.31b אין מטבילין בכ׳ you must not immerse vessels in the surf (caps of waves), contrad. to ראשין; Tosef.Mikv.IV, 5 בכיפא ed. Zuck. (oth. ed. בכיפה). -
37 כפה
כִּיפָּה, כִּפָּהf. (b. h.; כָּפַף) 1) arch, doorway, bow. Yeb.80b עושה כ׳ forms a bow (when urinating). Yoma 11b; Erub.11b כ׳ר״מוכ׳ as to an arched doorway R. M. says, it requires a Mzuzah. Tosef. ib. VII (V), 2 עד מקום הכי׳ (ed. Zuck. הקופא) to the site of the (now ruined) arch (of Tiberias); Y. ib. V, 22d bot. עד הכ׳. Y.Naz.VII, 56a top הגיעו לכ׳ when they arrived at the arch (or arcade). Ab. Zar.I, 7 (16a) כ׳ שמעמידיןוכ׳ the arched chamber in the bath where they put up idolatrous statues. Pesik. R. s. 41 כ׳ של חשבונות … אותה כ׳ an arcade named Arch of Accounts (a sort of Exchange) existed outside of Jerusalem, and they used to go out and settle their accounts under this arcade Tanḥ. Bshall. 17 (ref. to קפאו, Ex. 15:8) כמין כפה (Mekh. ib., Shir. s.6 קופה) like a vault; a. e.Esp. כִּיפַּת הרקיע, or כִּופָּה the heavenly arch, sky (believed to be a solid mass). (Gen. R. s. 48, beg. Ib. s. 4 הרקיע … ולמעלה … כ׳וכ׳ the firmament is like a lake, and above the lake is the arch, and owing to the heat of the lake the arch exudes drops B. Bath.25b אחורי כ׳ back of (above) the sky. Meg.11a ג׳ מלכו תחת הכ׳ Ms. M. 2 (ed. בכ׳, Ms. M. 1 בקופה) three persons ruled over the whole world; a. e. 2) a vaulted chamber, prison. Snh.IX, 3 כונסין אותן לכ׳ they put them in prison (for life). Ib. 5. 3) skull-cap, cap. Y.Gitt.IV, 45d bot.; Bab. ib. 20a; v. אנדכתרי; Treat. ʿĂbadim ch. III (ed. Kirchh.) קיפה. Sabb.57b כ׳ של צמר a woolen cap, v. כָּבוּל II. Y. ib. V, end, 7c כ׳ של צמר a woolen cap on the head of a lamb, v. חָנוּן I; a. e.Tosef.Mikv.IV, 5, v. infra.4) (cmp. קוּפָּה) heap, pile. Y.Snh.X, 27d bot.; Y.M. Kat. III, 83c top כ׳ של אבנים a heap of stones; Gen. R. s. 100 כִּיפַּת אבנים Ḥull.129a כִּיפַּת שאורוכ׳ a heap (lump) of leavened dough which one intended to use as a block to sit on; Pes.45b כופת some ed. (corr. acc.; Ms. M. 2 כי׳; v. Rabb. D. S. a. l. note 90); v. כּוֹפֶת.Pl. כִּיפִּין, כִּפִּים (or כֵּיפִ׳ fr. כֵּיף) a) top-branches ( arches) of palm-trees. Tosef.Shebi., VII, 16 על (של) בין הכֵּיפִ׳ ed. Zuck. (Var. על מה שבכי׳, שבכופין); Pes.53a על של בין הכ׳ as long as there are fruits in the tops. Tosef.Kel.B. Bath, II, 1 שכיפת שת׳ כ׳של תמרהוכ׳ (R. S. to Kel. XXII, 9 כופות) who tied together two palm branches and sat upon them. Sabb.XXIV, 2 מפספסין את הכ׳ you may spread the bunches of branches (for fodder), contrad. to זִירִין a. פְּקִיעִין. Ib. 155a כ׳ תלתא bunches are called kippin when tied with three bands.b) billow-crests, surf. Sot.34a. Ḥag.19a; Ḥull.31b אין מטבילין בכ׳ you must not immerse vessels in the surf (caps of waves), contrad. to ראשין; Tosef.Mikv.IV, 5 בכיפא ed. Zuck. (oth. ed. בכיפה). -
38 כִּיפָּה
כִּיפָּה, כִּפָּהf. (b. h.; כָּפַף) 1) arch, doorway, bow. Yeb.80b עושה כ׳ forms a bow (when urinating). Yoma 11b; Erub.11b כ׳ר״מוכ׳ as to an arched doorway R. M. says, it requires a Mzuzah. Tosef. ib. VII (V), 2 עד מקום הכי׳ (ed. Zuck. הקופא) to the site of the (now ruined) arch (of Tiberias); Y. ib. V, 22d bot. עד הכ׳. Y.Naz.VII, 56a top הגיעו לכ׳ when they arrived at the arch (or arcade). Ab. Zar.I, 7 (16a) כ׳ שמעמידיןוכ׳ the arched chamber in the bath where they put up idolatrous statues. Pesik. R. s. 41 כ׳ של חשבונות … אותה כ׳ an arcade named Arch of Accounts (a sort of Exchange) existed outside of Jerusalem, and they used to go out and settle their accounts under this arcade Tanḥ. Bshall. 17 (ref. to קפאו, Ex. 15:8) כמין כפה (Mekh. ib., Shir. s.6 קופה) like a vault; a. e.Esp. כִּיפַּת הרקיע, or כִּופָּה the heavenly arch, sky (believed to be a solid mass). (Gen. R. s. 48, beg. Ib. s. 4 הרקיע … ולמעלה … כ׳וכ׳ the firmament is like a lake, and above the lake is the arch, and owing to the heat of the lake the arch exudes drops B. Bath.25b אחורי כ׳ back of (above) the sky. Meg.11a ג׳ מלכו תחת הכ׳ Ms. M. 2 (ed. בכ׳, Ms. M. 1 בקופה) three persons ruled over the whole world; a. e. 2) a vaulted chamber, prison. Snh.IX, 3 כונסין אותן לכ׳ they put them in prison (for life). Ib. 5. 3) skull-cap, cap. Y.Gitt.IV, 45d bot.; Bab. ib. 20a; v. אנדכתרי; Treat. ʿĂbadim ch. III (ed. Kirchh.) קיפה. Sabb.57b כ׳ של צמר a woolen cap, v. כָּבוּל II. Y. ib. V, end, 7c כ׳ של צמר a woolen cap on the head of a lamb, v. חָנוּן I; a. e.Tosef.Mikv.IV, 5, v. infra.4) (cmp. קוּפָּה) heap, pile. Y.Snh.X, 27d bot.; Y.M. Kat. III, 83c top כ׳ של אבנים a heap of stones; Gen. R. s. 100 כִּיפַּת אבנים Ḥull.129a כִּיפַּת שאורוכ׳ a heap (lump) of leavened dough which one intended to use as a block to sit on; Pes.45b כופת some ed. (corr. acc.; Ms. M. 2 כי׳; v. Rabb. D. S. a. l. note 90); v. כּוֹפֶת.Pl. כִּיפִּין, כִּפִּים (or כֵּיפִ׳ fr. כֵּיף) a) top-branches ( arches) of palm-trees. Tosef.Shebi., VII, 16 על (של) בין הכֵּיפִ׳ ed. Zuck. (Var. על מה שבכי׳, שבכופין); Pes.53a על של בין הכ׳ as long as there are fruits in the tops. Tosef.Kel.B. Bath, II, 1 שכיפת שת׳ כ׳של תמרהוכ׳ (R. S. to Kel. XXII, 9 כופות) who tied together two palm branches and sat upon them. Sabb.XXIV, 2 מפספסין את הכ׳ you may spread the bunches of branches (for fodder), contrad. to זִירִין a. פְּקִיעִין. Ib. 155a כ׳ תלתא bunches are called kippin when tied with three bands.b) billow-crests, surf. Sot.34a. Ḥag.19a; Ḥull.31b אין מטבילין בכ׳ you must not immerse vessels in the surf (caps of waves), contrad. to ראשין; Tosef.Mikv.IV, 5 בכיפא ed. Zuck. (oth. ed. בכיפה). -
39 כִּפָּה
כִּיפָּה, כִּפָּהf. (b. h.; כָּפַף) 1) arch, doorway, bow. Yeb.80b עושה כ׳ forms a bow (when urinating). Yoma 11b; Erub.11b כ׳ר״מוכ׳ as to an arched doorway R. M. says, it requires a Mzuzah. Tosef. ib. VII (V), 2 עד מקום הכי׳ (ed. Zuck. הקופא) to the site of the (now ruined) arch (of Tiberias); Y. ib. V, 22d bot. עד הכ׳. Y.Naz.VII, 56a top הגיעו לכ׳ when they arrived at the arch (or arcade). Ab. Zar.I, 7 (16a) כ׳ שמעמידיןוכ׳ the arched chamber in the bath where they put up idolatrous statues. Pesik. R. s. 41 כ׳ של חשבונות … אותה כ׳ an arcade named Arch of Accounts (a sort of Exchange) existed outside of Jerusalem, and they used to go out and settle their accounts under this arcade Tanḥ. Bshall. 17 (ref. to קפאו, Ex. 15:8) כמין כפה (Mekh. ib., Shir. s.6 קופה) like a vault; a. e.Esp. כִּיפַּת הרקיע, or כִּופָּה the heavenly arch, sky (believed to be a solid mass). (Gen. R. s. 48, beg. Ib. s. 4 הרקיע … ולמעלה … כ׳וכ׳ the firmament is like a lake, and above the lake is the arch, and owing to the heat of the lake the arch exudes drops B. Bath.25b אחורי כ׳ back of (above) the sky. Meg.11a ג׳ מלכו תחת הכ׳ Ms. M. 2 (ed. בכ׳, Ms. M. 1 בקופה) three persons ruled over the whole world; a. e. 2) a vaulted chamber, prison. Snh.IX, 3 כונסין אותן לכ׳ they put them in prison (for life). Ib. 5. 3) skull-cap, cap. Y.Gitt.IV, 45d bot.; Bab. ib. 20a; v. אנדכתרי; Treat. ʿĂbadim ch. III (ed. Kirchh.) קיפה. Sabb.57b כ׳ של צמר a woolen cap, v. כָּבוּל II. Y. ib. V, end, 7c כ׳ של צמר a woolen cap on the head of a lamb, v. חָנוּן I; a. e.Tosef.Mikv.IV, 5, v. infra.4) (cmp. קוּפָּה) heap, pile. Y.Snh.X, 27d bot.; Y.M. Kat. III, 83c top כ׳ של אבנים a heap of stones; Gen. R. s. 100 כִּיפַּת אבנים Ḥull.129a כִּיפַּת שאורוכ׳ a heap (lump) of leavened dough which one intended to use as a block to sit on; Pes.45b כופת some ed. (corr. acc.; Ms. M. 2 כי׳; v. Rabb. D. S. a. l. note 90); v. כּוֹפֶת.Pl. כִּיפִּין, כִּפִּים (or כֵּיפִ׳ fr. כֵּיף) a) top-branches ( arches) of palm-trees. Tosef.Shebi., VII, 16 על (של) בין הכֵּיפִ׳ ed. Zuck. (Var. על מה שבכי׳, שבכופין); Pes.53a על של בין הכ׳ as long as there are fruits in the tops. Tosef.Kel.B. Bath, II, 1 שכיפת שת׳ כ׳של תמרהוכ׳ (R. S. to Kel. XXII, 9 כופות) who tied together two palm branches and sat upon them. Sabb.XXIV, 2 מפספסין את הכ׳ you may spread the bunches of branches (for fodder), contrad. to זִירִין a. פְּקִיעִין. Ib. 155a כ׳ תלתא bunches are called kippin when tied with three bands.b) billow-crests, surf. Sot.34a. Ḥag.19a; Ḥull.31b אין מטבילין בכ׳ you must not immerse vessels in the surf (caps of waves), contrad. to ראשין; Tosef.Mikv.IV, 5 בכיפא ed. Zuck. (oth. ed. בכיפה). -
40 מנשייא
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