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1 διάγραμμα
A figure marked out by lines, plan, Pl.R. 529e: esp. geometrical figure, X.Mem.4.7.3, Pl.Phd. 73b, Arist.Cael. 280a1, etc.2 in Music, scale, Phan.Hist.17; but ἀφ' ἑνὸς δ. ὑποκρέκειν on one note, Plu.2.55d, cf. Dem.13.3 horoscope, nativity, Id.Mar.42.4 map, Jul.Ep.10.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > διάγραμμα
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2 διασκώπτω
Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > διασκώπτω
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3 καταμώκησις
Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > καταμώκησις
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4 κυβικός
A cubic, σχῆμα, εἶδος, Pl.Ti. 55c, 55d;σώματα Gal.9.523
;πλοῖον κυβικὴ σανίς Secund.Sent.17
. Adv.- κῶς cubically, Plu.2.404f: metaph.,ἑστῶσα παγίως καὶ κ. Dam.Pr. 266
.2 of numbers, raised to the cube. Arist.Pr. 910b36.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > κυβικός
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5 μεθετέον
A one must let go, τοῦτον (v.l. τούτων) Pl.Ti. 55d; one must set scot-free,τοὺς ἀνδροφονήσαντας Ph.2.298
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > μεθετέον
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6 παιδεία
παιδεία, ἡ,2 training and teaching, education, opp. τροφή, Ar.Nu. 961, Th.2.39(pl.);π. καὶ τροφή Pl. Phd. 107d
, Phlb. 55d.3 its result, mental culture, learning, education,ἡ π. εὐτυχοῦσι κόσμος, ἀτυχοῦσι καταφύγιον Democr.180
, cf. Pl. Prt. 327d, Grg. 470e, R. 376e, Arist.Pol. 1338a30, etc.;τῆς Λακεδαιμονίων π. Pl.Prt. 343a
: in pl., parts or systems of education, Id.Lg. 653c, 804d.5 πλεκτὰν Αἰγύπτου παιδείαν ἐξηρτήσασθε the twisted handiwork of Egypt, i.e. (acc. to Sch.) ropes of papyrus, E.Tr. 129 (lyr.).II youth, childhood,παιδείης πολυήρατον ἄνθος Thgn.1305
, cf. 1348;ἐκ παιδείας φίλος Lys.20.11
; so (prob.)στερρὰν παιδείαν E.IT 206
(lyr.).2 in collect. sense, body of youths,παιδείας λιπαρὴς ὄχλος Luc.Am.6
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > παιδεία
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7 συνᾴδω
A = συναείδω (q. v.), sing with or together, accompany in a song,μετά τινων τὸν παιᾶνα Aeschin.2.163
; σ. παιᾶνά τινι ib.162;σ. ᾠδάν Ar.Av. 858
(lyr.); also of an instrument, Plu.Alc.2: metaph., Id.2.55d.2 generally, to be in accord with, agree with, τινι Ar. Lys. 1088, Pl.Phd. 92c, etc.; ;ἐν μακρῷ γήρᾳ ξ. τινί S.OT 1113
: abs., to be in unison, opp. διᾴδειν, Heraclit.10, cf. Pl. Prt. 333a.II trans., sing of or celebrate together, τινα Theoc. 10.24. -
8 χειροτεχνικός
A = χειροτεχνία, Id.Plt.259c: pl., Id.Phlb.55d. Adv.- κῶς Il.2.148
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > χειροτεχνικός
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9 ἀνταγαπάω
Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀνταγαπάω
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10 ἐπιστήμη
A acquaintance with a matter, understanding, skill, as in archery, S.Ph. 1057; in war, Th.1.121, 6.72, 7.62;ἐ. πρὸς τὸν πόλεμον Lys.33.7
(fort. leg. περί)περὶ τὰ μαθήματα Pl. Phlb. 55d
; ; ἐπιστήμῃ skilfully, οἱ μὴ ἐ. τοὺς ἐπαίνουςποιούμενοι Plot.5.5.13
.2. professional skill: hence, profession,οἱ τὴν ἰατρικὴν ἐ. μεταχειριζόμενοι PFay.106.22
(ii A.D.); ζωγράφος τὴν ἐ. painter by profession, POxy.896.5 (iv A.D.).II. generally, knowledge, ; πάντ' ἐπιστήμης πλέως full of knowledge in all things, Id.Ant. 721, cf. Tr. 338; ἐκ τῆς ἐ. E.Fr.522.3; ἐ. δοξαστική, opp. ἀλήθεια, Pl.Sph. 233c: pl., kinds of knowledge, , cf. Pl.Smp. 208a.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐπιστήμη
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11 ἡγεμονικός
A of or for a leader, ready to lead or guide,πρός τι X.Mem.2.3.14
([comp] Comp.);πρὸς τὰ πονηρά Id.Cyr.2.2.25
;κλῆμα -ώτατον τῆς ἀμπέλου Gp.4.13.4
; ἡ. τόπος vital spot, Vett.Val.38.13.II capable of command, authoritative,ψυχὴ ἐν τοῖς ἥλιξι ἡ. X.Smp.8.16
;ἡ. φύσις Philol.11
;ἡ. τὴν φύσιν Pl.Phdr. 252e
;ἡ. τέχναι Id.Phlb. 55d
;οἱ κατ' ἀρετὴν ἡ. πρὸς πολιτικὴν ἀρχήν Arist.Pol. 1288a12
; τὸ ἄρρεν.. τοῦ θήλεος -ώτερον ib. 1259b2; -ωτάτη [ἐπιστήμη] Id.Metaph. 996b10; ἡ. καὶ πολιτικὸς βίος (sc. τῆς πόλεως) Id.Pol. 1327b5; ζῴδια viz. Aries, Leo, Sagittarius, Cat.Cod.Astr.1.165, Ptol.Tetr.34; ἡγεμονικόν, authoritative, of knowledge, Pl.Prt. 352b; τὸ ἡγεμονικόν the authoritative part of the soul (reason), esp. in Stoic philosophy, Zeno Stoic.1.39, etc.; but also, the governing part of the universe, of the aether or sun, Chrysipp.Stoic.2.186, 192, Cleanth.ib.1.112. Adv. - κῶς like a leader, opp. δεσποτικῶς, Arist.Fr. 658;ἡ. καὶ βασιλικῶς Plb.2.64.6
, cf. Procl.in Alc.p.52C.: [comp] Comp. - ώτερον more like an Emperor, J.AJ19.4.2.4 -κά, τά, payment to aἡγεμών, ἐδίδοτο Κλέωνι ἐν 'Αλεξανδρείᾳ ἡ... καὶ σῖτος ἀκόλουθος
PLond.ined. (iii B.C.).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἡγεμονικός
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12 ὑποκρέκω
ὑποκρέκω, of stringed instruments,A answer in sound, i. e. sound in harmony with, .2 trans.,ὑ. τι
play an accompaniment,Luc.
DMeretr.15.2; τὸ ἡδὺ καὶ τὸ πρὸς χάριν ὑ., of a flatterer, Plu.2.55d.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὑποκρέκω
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13 אומנות
אוּמָנוּתf. (v. אוּמָן) 1) skill, handicraft, trade. Kid. IV, 14.בעל א׳ mechanic. Ḥull.54b.בן אומנותוֹ ones fellow-tradesman, competitor. Gen. R. s. 32, beg.Ber.43b כל אחד ואחד יִפָּה לווכ׳ to each man the Lord made his trade appear nice. Y.Succ.V, end, 55d (play on be-ĕmunatham 1 Chron. 9:22) באומנתם through their skill; a. fr. 2) the workmanship (or its equivalent) to be furnished the (Roman) government. B. Bath.IX, 4. Y.Dem.VI, end, 26a; Tosef.Dem.VI, 4; cmp. אוֹצָר.Pl. אוּמָנִיּוֹת. Gen. R. s. 24. Num. R. s. 15 קורא א׳. invited people by trades (each day another trade); Tanḥ. Bhaăl., 3 קורא בכל יום א׳Trnsf. arts, devices. Ex. R. s. 47, end כל הצדיקים באו בא׳ all the righteous (in their pleas and prayers) came with devices before the Lord (as Abraham prayed in behalf of fifty, forty). -
14 אוּמָנוּת
אוּמָנוּתf. (v. אוּמָן) 1) skill, handicraft, trade. Kid. IV, 14.בעל א׳ mechanic. Ḥull.54b.בן אומנותוֹ ones fellow-tradesman, competitor. Gen. R. s. 32, beg.Ber.43b כל אחד ואחד יִפָּה לווכ׳ to each man the Lord made his trade appear nice. Y.Succ.V, end, 55d (play on be-ĕmunatham 1 Chron. 9:22) באומנתם through their skill; a. fr. 2) the workmanship (or its equivalent) to be furnished the (Roman) government. B. Bath.IX, 4. Y.Dem.VI, end, 26a; Tosef.Dem.VI, 4; cmp. אוֹצָר.Pl. אוּמָנִיּוֹת. Gen. R. s. 24. Num. R. s. 15 קורא א׳. invited people by trades (each day another trade); Tanḥ. Bhaăl., 3 קורא בכל יום א׳Trnsf. arts, devices. Ex. R. s. 47, end כל הצדיקים באו בא׳ all the righteous (in their pleas and prayers) came with devices before the Lord (as Abraham prayed in behalf of fifty, forty). -
15 אפובלסמון
אָפֹּובַּלְסְמֹון, אָפֹּולְסְמֹון,m. (ὀποβάλσαμον) juice of the balsam-tree, balsam. Gen. R. s. 27 היו מביאין א׳ ושףוכ׳ (read ושפין) they would take balsam and smear it on the stones (of the houses of the wealthy); Y.Shebi.V, 55d bot. רושמין בא׳ marked out with balsam. Y.Hor.III, 47c באפי בלסמון (corr. acc.). Gen. R. s. 39, beg. אפופל׳, אפופילסימון (corr. acc.). V. אֲפַרְסָמוֹן. -
16 אָפֹּובַּלְסְמֹון
אָפֹּובַּלְסְמֹון, אָפֹּולְסְמֹון,m. (ὀποβάλσαμον) juice of the balsam-tree, balsam. Gen. R. s. 27 היו מביאין א׳ ושףוכ׳ (read ושפין) they would take balsam and smear it on the stones (of the houses of the wealthy); Y.Shebi.V, 55d bot. רושמין בא׳ marked out with balsam. Y.Hor.III, 47c באפי בלסמון (corr. acc.). Gen. R. s. 39, beg. אפופל׳, אפופילסימון (corr. acc.). V. אֲפַרְסָמוֹן. -
17 אָפֹּולְסְמֹון
אָפֹּובַּלְסְמֹון, אָפֹּולְסְמֹון,m. (ὀποβάλσαμον) juice of the balsam-tree, balsam. Gen. R. s. 27 היו מביאין א׳ ושףוכ׳ (read ושפין) they would take balsam and smear it on the stones (of the houses of the wealthy); Y.Shebi.V, 55d bot. רושמין בא׳ marked out with balsam. Y.Hor.III, 47c באפי בלסמון (corr. acc.). Gen. R. s. 39, beg. אפופל׳, אפופילסימון (corr. acc.). V. אֲפַרְסָמוֹן. -
18 בהת
בְּהַת, בְּהֵית(√בה, v. בהי) 1) (= h. בּוּש, cmp. רוּץ a. רְהַט) 1) to be confounded, abashed, ashamed. Targ. O. Gen. 49:8; a. fr.Y.Shek.I, beg.45d (in Hebr. phraseol.) הן נקרא ולא נבהית (Bab. ed. הנקרא … נבעית) can we read this and not feel ashamed? Y.Keth.XII, 35a top; Y.Kil.IX, 32b top, if I rise among the righteous, לא נבהת I may not feel ashamed. Ib. ומה אנא בהית בעבדאי (read בעובדיי) why should I be ashamed of my doings? Y.Kidd.IV, 65c top בָּהֲתִיןוכ׳ they are ashamed of one another. Y.Orl.I, 61b top בהית מסתכל ביה is ashamed to look at him. Lev. R. s. 31 לא בהתין yet are not ashamed (to worship them). 2) (= בְּעֵית) to be bewildered. Keth.62a (prov.) a woman used to abortion (or loss of children through death) לא בהתה is no longer besides herself (when it reoccurs; Ar.: is not ashamed). Pa. בַּהַית, Af. אַבְהֵית 1) to put to shame. Targ. Ps. 14:6. Ib. 119:116; a. e.Y.Shebi.IV, 35b bot.; Y.Maas. Sh. V, beg. 55d ומבהתין ליה דיעבד and bend the tree down as if in shame, in order that it may bear fruits (cmp. Sabb.67a ‘that people may pray for it). Y. Kil.; Y. Keth. l. c. if I rise among the wicked לא נַבְהִית (or נְבָהֵת) I may not put (them) to shame. 2) to frighten, confound.Y.R. Hash. II, 58a bot. לא תבהיתוכ׳ confound not thy Masters children (the Israelites). Ithpa. אִתְבַּהֵית, Ithpe. אִתְבְּהֵית, contr. אִבְּהִית to be put to shame. Cant. R. to II, 5 והוא מתב׳וכ׳ and he felt ashamed and went away. Y.Sabb.VI, 8c top מִבַּהֲתָא she is ashamed. -
19 בהית
בְּהַת, בְּהֵית(√בה, v. בהי) 1) (= h. בּוּש, cmp. רוּץ a. רְהַט) 1) to be confounded, abashed, ashamed. Targ. O. Gen. 49:8; a. fr.Y.Shek.I, beg.45d (in Hebr. phraseol.) הן נקרא ולא נבהית (Bab. ed. הנקרא … נבעית) can we read this and not feel ashamed? Y.Keth.XII, 35a top; Y.Kil.IX, 32b top, if I rise among the righteous, לא נבהת I may not feel ashamed. Ib. ומה אנא בהית בעבדאי (read בעובדיי) why should I be ashamed of my doings? Y.Kidd.IV, 65c top בָּהֲתִיןוכ׳ they are ashamed of one another. Y.Orl.I, 61b top בהית מסתכל ביה is ashamed to look at him. Lev. R. s. 31 לא בהתין yet are not ashamed (to worship them). 2) (= בְּעֵית) to be bewildered. Keth.62a (prov.) a woman used to abortion (or loss of children through death) לא בהתה is no longer besides herself (when it reoccurs; Ar.: is not ashamed). Pa. בַּהַית, Af. אַבְהֵית 1) to put to shame. Targ. Ps. 14:6. Ib. 119:116; a. e.Y.Shebi.IV, 35b bot.; Y.Maas. Sh. V, beg. 55d ומבהתין ליה דיעבד and bend the tree down as if in shame, in order that it may bear fruits (cmp. Sabb.67a ‘that people may pray for it). Y. Kil.; Y. Keth. l. c. if I rise among the wicked לא נַבְהִית (or נְבָהֵת) I may not put (them) to shame. 2) to frighten, confound.Y.R. Hash. II, 58a bot. לא תבהיתוכ׳ confound not thy Masters children (the Israelites). Ithpa. אִתְבַּהֵית, Ithpe. אִתְבְּהֵית, contr. אִבְּהִית to be put to shame. Cant. R. to II, 5 והוא מתב׳וכ׳ and he felt ashamed and went away. Y.Sabb.VI, 8c top מִבַּהֲתָא she is ashamed. -
20 בְּהַת
בְּהַת, בְּהֵית(√בה, v. בהי) 1) (= h. בּוּש, cmp. רוּץ a. רְהַט) 1) to be confounded, abashed, ashamed. Targ. O. Gen. 49:8; a. fr.Y.Shek.I, beg.45d (in Hebr. phraseol.) הן נקרא ולא נבהית (Bab. ed. הנקרא … נבעית) can we read this and not feel ashamed? Y.Keth.XII, 35a top; Y.Kil.IX, 32b top, if I rise among the righteous, לא נבהת I may not feel ashamed. Ib. ומה אנא בהית בעבדאי (read בעובדיי) why should I be ashamed of my doings? Y.Kidd.IV, 65c top בָּהֲתִיןוכ׳ they are ashamed of one another. Y.Orl.I, 61b top בהית מסתכל ביה is ashamed to look at him. Lev. R. s. 31 לא בהתין yet are not ashamed (to worship them). 2) (= בְּעֵית) to be bewildered. Keth.62a (prov.) a woman used to abortion (or loss of children through death) לא בהתה is no longer besides herself (when it reoccurs; Ar.: is not ashamed). Pa. בַּהַית, Af. אַבְהֵית 1) to put to shame. Targ. Ps. 14:6. Ib. 119:116; a. e.Y.Shebi.IV, 35b bot.; Y.Maas. Sh. V, beg. 55d ומבהתין ליה דיעבד and bend the tree down as if in shame, in order that it may bear fruits (cmp. Sabb.67a ‘that people may pray for it). Y. Kil.; Y. Keth. l. c. if I rise among the wicked לא נַבְהִית (or נְבָהֵת) I may not put (them) to shame. 2) to frighten, confound.Y.R. Hash. II, 58a bot. לא תבהיתוכ׳ confound not thy Masters children (the Israelites). Ithpa. אִתְבַּהֵית, Ithpe. אִתְבְּהֵית, contr. אִבְּהִית to be put to shame. Cant. R. to II, 5 והוא מתב׳וכ׳ and he felt ashamed and went away. Y.Sabb.VI, 8c top מִבַּהֲתָא she is ashamed.
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