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54a

  • 41 אישור

    אִישּׁוּרm. 1) (v. אָשַׁר, Pi. 2) praise, adoration. Cant. R. to VIII, 11 אישורְךָ היא it is thy praise. Y.Succ.III, 54a top, with ten var. expressions of praise are the psalms headed באי׳ with the word ashré, 2) (v. אָשַׁר Pi. 1) legal attestation. Y.B. Mets.I, 8a bot; v. אַשָּׁרָא. (Some ed. אֵישֶׁר..

    Jewish literature > אישור

  • 42 אִישּׁוּר

    אִישּׁוּרm. 1) (v. אָשַׁר, Pi. 2) praise, adoration. Cant. R. to VIII, 11 אישורְךָ היא it is thy praise. Y.Succ.III, 54a top, with ten var. expressions of praise are the psalms headed באי׳ with the word ashré, 2) (v. אָשַׁר Pi. 1) legal attestation. Y.B. Mets.I, 8a bot; v. אַשָּׁרָא. (Some ed. אֵישֶׁר..

    Jewish literature > אִישּׁוּר

  • 43 אם

    אֵםf. (b. h.; אמם, אמה, √אם; to press, embrace, join, support, lead; v. אמן, אמר, אמץ ; cmp. אָב) 1) mother, freq. = my mother. Sabb.134a; a. fr.Y.M. Kat. III, beg. 81c הניח חק אִמֹּו left his mothers lap (Palestine).Num. R. s. 10 (ref. to immo Prov. 31:1) אמו זו … התורהוכ׳ ‘his mother that means the Law which trained Solomon and which is called a mother of those studying it, as you read (Prov. 2:3; text אִם is read אֵם ēm). 2) womb, mouth of the womb. Ḥull.III, 2 (54a) ניטלה האםוכ׳ if the mouth of the womb is absent, cut out. Bekh.IV, 4 (28b).Trnsf. legitimate existence, authority. Succ.6b, a. fr. יש א׳ למסורת the traditional Scripture text (letters without vowels) is authoritative in Biblical interpretation, opp. יש א׳ למקרא the traditional reading (vowels) must guide us, e. g. בחלב (Ex. 23:19) may be read בַּחֲלֵב as the traditional vocalization, or בְּחֵלֶב in the fat of.Pl. אִמָּהֹות, אִימָּהֹות. Kidd.IV, 4 her genealogy must be traced back ארבע א׳ to the mothers of four generations (on each side) which is eight mothers. Y.Snh.II, 20b bot. they are not אֲמָהוֹת אלא אִימָּהוֹת maid-servants but mothers (of the nation).Trnsf. א׳ של בצלים seed-onions. Peah III, 4. Erub.29a; a. e.Ch. אִימָּא. (Koh. R. to XII, 7 א׳ דבצלי׳, v. אַמָּה.

    Jewish literature > אם

  • 44 אֵם

    אֵםf. (b. h.; אמם, אמה, √אם; to press, embrace, join, support, lead; v. אמן, אמר, אמץ ; cmp. אָב) 1) mother, freq. = my mother. Sabb.134a; a. fr.Y.M. Kat. III, beg. 81c הניח חק אִמֹּו left his mothers lap (Palestine).Num. R. s. 10 (ref. to immo Prov. 31:1) אמו זו … התורהוכ׳ ‘his mother that means the Law which trained Solomon and which is called a mother of those studying it, as you read (Prov. 2:3; text אִם is read אֵם ēm). 2) womb, mouth of the womb. Ḥull.III, 2 (54a) ניטלה האםוכ׳ if the mouth of the womb is absent, cut out. Bekh.IV, 4 (28b).Trnsf. legitimate existence, authority. Succ.6b, a. fr. יש א׳ למסורת the traditional Scripture text (letters without vowels) is authoritative in Biblical interpretation, opp. יש א׳ למקרא the traditional reading (vowels) must guide us, e. g. בחלב (Ex. 23:19) may be read בַּחֲלֵב as the traditional vocalization, or בְּחֵלֶב in the fat of.Pl. אִמָּהֹות, אִימָּהֹות. Kidd.IV, 4 her genealogy must be traced back ארבע א׳ to the mothers of four generations (on each side) which is eight mothers. Y.Snh.II, 20b bot. they are not אֲמָהוֹת אלא אִימָּהוֹת maid-servants but mothers (of the nation).Trnsf. א׳ של בצלים seed-onions. Peah III, 4. Erub.29a; a. e.Ch. אִימָּא. (Koh. R. to XII, 7 א׳ דבצלי׳, v. אַמָּה.

    Jewish literature > אֵם

  • 45 אשר

    אָשַׁר(b. h., √אש, v. אשש) to exist, be strong, happy; v. יָשַׁר. Pi. אִישֵּׁר, אִשֵּׁר (b. h.) 1) to exalt, praise, declare happy. Pesik. R. s. 45 התחיל מְאַשֵּׁרֵם he commenced by declaring them happy; v. אַשְׁרֵי. 2) to substantiate; to verify, attest to. Num. R. s. 14 לאַשֵּׁר את הדין to give strength to the legal decision Y.Gitt.IX, 50c bot. (אישרנוהי) אִישַּׁרְנוּהוּ we have verified it in the presence of Part. pass. מְאוּשָּׁר 1) firm, strong. Gen. R. s. 15, beg. the bux-tree is called תְּאַשּׁוּר because it is מא׳וכ׳ the strongest of all (cmp. אֵשֶׁל). Y.Succ.III, 54a top; Y.Meg.I, 72a top המא׳ שבכלןוכ׳ the strongest (expression) of all, is Hallelujah. 2) substantial, good, rich. Gen. R. s. 90, end (ref. to את כל אֲשֶׁר Gen. 41:56) המְאוּשָּׁרִין שבהם the best stores of all. Ib. s. 28.Snh.22a is called Ashurith שמְאוּשֶּׁרֶת בכתב because its characters are substantial (Ar. שמאושר); Y.Meg.I, 71b bot.; Y.Sot.VII, 21c top. Hithpa. הִתְאַשֵּׁר to be set up, be erected. Sifra Kdosh. beg. (play on אֲשֵׁרִים) על שם שהם מִתְאַשְּׁרִים מאחרים because they are put up by others.

    Jewish literature > אשר

  • 46 אָשַׁר

    אָשַׁר(b. h., √אש, v. אשש) to exist, be strong, happy; v. יָשַׁר. Pi. אִישֵּׁר, אִשֵּׁר (b. h.) 1) to exalt, praise, declare happy. Pesik. R. s. 45 התחיל מְאַשֵּׁרֵם he commenced by declaring them happy; v. אַשְׁרֵי. 2) to substantiate; to verify, attest to. Num. R. s. 14 לאַשֵּׁר את הדין to give strength to the legal decision Y.Gitt.IX, 50c bot. (אישרנוהי) אִישַּׁרְנוּהוּ we have verified it in the presence of Part. pass. מְאוּשָּׁר 1) firm, strong. Gen. R. s. 15, beg. the bux-tree is called תְּאַשּׁוּר because it is מא׳וכ׳ the strongest of all (cmp. אֵשֶׁל). Y.Succ.III, 54a top; Y.Meg.I, 72a top המא׳ שבכלןוכ׳ the strongest (expression) of all, is Hallelujah. 2) substantial, good, rich. Gen. R. s. 90, end (ref. to את כל אֲשֶׁר Gen. 41:56) המְאוּשָּׁרִין שבהם the best stores of all. Ib. s. 28.Snh.22a is called Ashurith שמְאוּשֶּׁרֶת בכתב because its characters are substantial (Ar. שמאושר); Y.Meg.I, 71b bot.; Y.Sot.VII, 21c top. Hithpa. הִתְאַשֵּׁר to be set up, be erected. Sifra Kdosh. beg. (play on אֲשֵׁרִים) על שם שהם מִתְאַשְּׁרִים מאחרים because they are put up by others.

    Jewish literature > אָשַׁר

  • 47 בדר

    בְּדַר(√בד; cmp. בזר, פזר) 1) to scatter, strew.Pa. בַּדֵּר same, also, to distribute freely. Targ. Ps. 68:31; a. fr.Ḥull.54a אי בַּדְּרֵי לה סמאוכ׳ if a powder is strewn upon its wound, it may recover; (Rashb. to B. Bath.74b quotes דעבד ליה סמתרי). Gitt.56b ובַדְּרוּ לקיטמיהוכ׳ and scatter ye his (my) ashes over seven waters. Y.Ber.IX, end, 14d בשעה דמכנשין בַּדַּרוכ׳ when people gather (are willing to listen to instruction), distribute (teach); when people scatter (throw religion away in neglect), gather in (live in retired study). Cant. R. to VIII, 9 בדרו גרמיכון disperse ye (do not stand in crowds).Part. pass. מְבַדַּר scattered. Y.M. Kat. III, 81d top אית סגין מנהון מְבַדְּרַןוכ׳ there are more than those (twenty four cases) scattered in Mishnah and Boraitha. Sabb.20a, v. infra. 2) to shake (in a sieve). Targ. Amos 9:9. (Ibid. מחזרין, prob. מבדרין. Cmp. בַּזֵּיל. 3) to tread olives. Targ. Mic. 6:15 (perh. בדד?). Ithpa. אִיתְבַּדַּר, אִיבַּדַּר; Ithpe. אִיתְבְּדַר, אִיבְּדַר to be scattered, to disperse. Targ. Is. 33:3; a. fr.Sabb.20a קנים מִיבַּדְּרִין (v. Rabb. D. S. a. l. note 300, ed. מבדרן) loose staves in the stove will fall apart (and may require stirring). Lev. R. s. 6 and the denars began מִתְבַּדְּרִין to be scattered. Gitt.33b ליבַּרְּרוּ אִיבַּדּוּרֵי (not איבדורו) let them disperse (so as not to be found together). Snh.8a bot. ואיבדור and they (the judges) dispersed.Denom. בִּדּוּר, בִּדּוּרָא.

    Jewish literature > בדר

  • 48 בְּדַר

    בְּדַר(√בד; cmp. בזר, פזר) 1) to scatter, strew.Pa. בַּדֵּר same, also, to distribute freely. Targ. Ps. 68:31; a. fr.Ḥull.54a אי בַּדְּרֵי לה סמאוכ׳ if a powder is strewn upon its wound, it may recover; (Rashb. to B. Bath.74b quotes דעבד ליה סמתרי). Gitt.56b ובַדְּרוּ לקיטמיהוכ׳ and scatter ye his (my) ashes over seven waters. Y.Ber.IX, end, 14d בשעה דמכנשין בַּדַּרוכ׳ when people gather (are willing to listen to instruction), distribute (teach); when people scatter (throw religion away in neglect), gather in (live in retired study). Cant. R. to VIII, 9 בדרו גרמיכון disperse ye (do not stand in crowds).Part. pass. מְבַדַּר scattered. Y.M. Kat. III, 81d top אית סגין מנהון מְבַדְּרַןוכ׳ there are more than those (twenty four cases) scattered in Mishnah and Boraitha. Sabb.20a, v. infra. 2) to shake (in a sieve). Targ. Amos 9:9. (Ibid. מחזרין, prob. מבדרין. Cmp. בַּזֵּיל. 3) to tread olives. Targ. Mic. 6:15 (perh. בדד?). Ithpa. אִיתְבַּדַּר, אִיבַּדַּר; Ithpe. אִיתְבְּדַר, אִיבְּדַר to be scattered, to disperse. Targ. Is. 33:3; a. fr.Sabb.20a קנים מִיבַּדְּרִין (v. Rabb. D. S. a. l. note 300, ed. מבדרן) loose staves in the stove will fall apart (and may require stirring). Lev. R. s. 6 and the denars began מִתְבַּדְּרִין to be scattered. Gitt.33b ליבַּרְּרוּ אִיבַּדּוּרֵי (not איבדורו) let them disperse (so as not to be found together). Snh.8a bot. ואיבדור and they (the judges) dispersed.Denom. בִּדּוּר, בִּדּוּרָא.

    Jewish literature > בְּדַר

  • 49 בטש

    בְּטַש(v. בְּטַט 2) to tread; to kick, knock down (with ones foot), crush. Targ. Y. I, Ex. 24:10.Sabb.116b אתא חמרא וב׳ לשרגא the ass (offered to the judge as a bribe) came and knocked the (gold) lamp over. B. Kam.62a דב׳ בכספתאוכ׳ who kicked the money box aside so that he threw it into the river. Pa. בַּטֵּיש to stamp. Targ. II, Esth. 3:8.B. Kam.99a he hired him לבַטּוּשֵׁי (Rashi a. Ms. B.) for stamping; v. בִּיטְשָׁא.Transf. to treat with contempt, sneer at. Targ. Y. Num. 14:9.Erub.54a top. Shebu.30b בטש ביה ואוקמיה לע׳׳ה (Ms. F. only … אוקמיה) he insulted the ignorant man and made him stand up; v., however, בְּתַש. Ithpa. אִתְבַּטֵּש to be stamped in, mixed up. Targ. Y. I, Ex. 24:10.

    Jewish literature > בטש

  • 50 בְּטַש

    בְּטַש(v. בְּטַט 2) to tread; to kick, knock down (with ones foot), crush. Targ. Y. I, Ex. 24:10.Sabb.116b אתא חמרא וב׳ לשרגא the ass (offered to the judge as a bribe) came and knocked the (gold) lamp over. B. Kam.62a דב׳ בכספתאוכ׳ who kicked the money box aside so that he threw it into the river. Pa. בַּטֵּיש to stamp. Targ. II, Esth. 3:8.B. Kam.99a he hired him לבַטּוּשֵׁי (Rashi a. Ms. B.) for stamping; v. בִּיטְשָׁא.Transf. to treat with contempt, sneer at. Targ. Y. Num. 14:9.Erub.54a top. Shebu.30b בטש ביה ואוקמיה לע׳׳ה (Ms. F. only … אוקמיה) he insulted the ignorant man and made him stand up; v., however, בְּתַש. Ithpa. אִתְבַּטֵּש to be stamped in, mixed up. Targ. Y. I, Ex. 24:10.

    Jewish literature > בְּטַש

  • 51 בימוס

    בִּימוּס, בִּימָסm. (an adaptation of βωμός, treated in inflection as a cacophemism = בי מיאוס, v. Tosef.Ab. Zar. V, 6, quot. bel., cmp. איצטריא; Syr. בומסא, Ch. בַּמְסָא, בִּימְסָא, בָּמֹוסָא) pedestal of idolatrous statuary. Ab. Zar. III, 7 a stone originally hewn לב׳ for an idols pedestal. Tosef. ib. V (VI), 8 ב׳ שנפגם a broken bomos, (contrad. to מזבח); Bab. ib. 53b bot. ב׳ אבןוכ׳ a bomos is made of one stone, an altar of several. Tosef. ib. VI, 10; a. fr.Y.B. Mets.X, end, 12c העלה על גבי ב׳, read דִּימֹוס.Pl. בִּימוּסָאֹות, בִּימוּסְיָאֹות, בִּימֹוסִיֹּות, בִּימְס׳. Ab. Zar.IV, 6 (53b) ב׳ של מלכים (v. Rabb. D. S. a. l., Mish. N. בומסיות) pedestals temporarily put up for the reception of princes (governors). Ib. 54a בימסיאות בשעת השמד Ms. M. (v. Rabb. D. S. a. l. note) idolatrous pedestals (or altars) erected during (the Hadrianic) persecution, אע״פ שהשמד בטל אותן הב׳ לא ביטלו although the persecution has been repealed, they (the Romans) have not cancelled these altars; v. בָּטֵל Pi.Gen. R. s. 53, a. e. (some ed. בִּימָסֹות) altars. Tosef.Ab. Zar. V (VI), 6 בֵּי מוּסְיָיאֹות ed. Zuck. (Var. בימסיות). Ab. Zar.I, 7 (16a) בימוסיאות, בימסיות, read with Ms. M. a. Ar. דִּימֹוסְיָאֹות.

    Jewish literature > בימוס

  • 52 בימס

    בִּימוּס, בִּימָסm. (an adaptation of βωμός, treated in inflection as a cacophemism = בי מיאוס, v. Tosef.Ab. Zar. V, 6, quot. bel., cmp. איצטריא; Syr. בומסא, Ch. בַּמְסָא, בִּימְסָא, בָּמֹוסָא) pedestal of idolatrous statuary. Ab. Zar. III, 7 a stone originally hewn לב׳ for an idols pedestal. Tosef. ib. V (VI), 8 ב׳ שנפגם a broken bomos, (contrad. to מזבח); Bab. ib. 53b bot. ב׳ אבןוכ׳ a bomos is made of one stone, an altar of several. Tosef. ib. VI, 10; a. fr.Y.B. Mets.X, end, 12c העלה על גבי ב׳, read דִּימֹוס.Pl. בִּימוּסָאֹות, בִּימוּסְיָאֹות, בִּימֹוסִיֹּות, בִּימְס׳. Ab. Zar.IV, 6 (53b) ב׳ של מלכים (v. Rabb. D. S. a. l., Mish. N. בומסיות) pedestals temporarily put up for the reception of princes (governors). Ib. 54a בימסיאות בשעת השמד Ms. M. (v. Rabb. D. S. a. l. note) idolatrous pedestals (or altars) erected during (the Hadrianic) persecution, אע״פ שהשמד בטל אותן הב׳ לא ביטלו although the persecution has been repealed, they (the Romans) have not cancelled these altars; v. בָּטֵל Pi.Gen. R. s. 53, a. e. (some ed. בִּימָסֹות) altars. Tosef.Ab. Zar. V (VI), 6 בֵּי מוּסְיָיאֹות ed. Zuck. (Var. בימסיות). Ab. Zar.I, 7 (16a) בימוסיאות, בימסיות, read with Ms. M. a. Ar. דִּימֹוסְיָאֹות.

    Jewish literature > בימס

  • 53 בִּימוּס

    בִּימוּס, בִּימָסm. (an adaptation of βωμός, treated in inflection as a cacophemism = בי מיאוס, v. Tosef.Ab. Zar. V, 6, quot. bel., cmp. איצטריא; Syr. בומסא, Ch. בַּמְסָא, בִּימְסָא, בָּמֹוסָא) pedestal of idolatrous statuary. Ab. Zar. III, 7 a stone originally hewn לב׳ for an idols pedestal. Tosef. ib. V (VI), 8 ב׳ שנפגם a broken bomos, (contrad. to מזבח); Bab. ib. 53b bot. ב׳ אבןוכ׳ a bomos is made of one stone, an altar of several. Tosef. ib. VI, 10; a. fr.Y.B. Mets.X, end, 12c העלה על גבי ב׳, read דִּימֹוס.Pl. בִּימוּסָאֹות, בִּימוּסְיָאֹות, בִּימֹוסִיֹּות, בִּימְס׳. Ab. Zar.IV, 6 (53b) ב׳ של מלכים (v. Rabb. D. S. a. l., Mish. N. בומסיות) pedestals temporarily put up for the reception of princes (governors). Ib. 54a בימסיאות בשעת השמד Ms. M. (v. Rabb. D. S. a. l. note) idolatrous pedestals (or altars) erected during (the Hadrianic) persecution, אע״פ שהשמד בטל אותן הב׳ לא ביטלו although the persecution has been repealed, they (the Romans) have not cancelled these altars; v. בָּטֵל Pi.Gen. R. s. 53, a. e. (some ed. בִּימָסֹות) altars. Tosef.Ab. Zar. V (VI), 6 בֵּי מוּסְיָיאֹות ed. Zuck. (Var. בימסיות). Ab. Zar.I, 7 (16a) בימוסיאות, בימסיות, read with Ms. M. a. Ar. דִּימֹוסְיָאֹות.

    Jewish literature > בִּימוּס

  • 54 בִּימָס

    בִּימוּס, בִּימָסm. (an adaptation of βωμός, treated in inflection as a cacophemism = בי מיאוס, v. Tosef.Ab. Zar. V, 6, quot. bel., cmp. איצטריא; Syr. בומסא, Ch. בַּמְסָא, בִּימְסָא, בָּמֹוסָא) pedestal of idolatrous statuary. Ab. Zar. III, 7 a stone originally hewn לב׳ for an idols pedestal. Tosef. ib. V (VI), 8 ב׳ שנפגם a broken bomos, (contrad. to מזבח); Bab. ib. 53b bot. ב׳ אבןוכ׳ a bomos is made of one stone, an altar of several. Tosef. ib. VI, 10; a. fr.Y.B. Mets.X, end, 12c העלה על גבי ב׳, read דִּימֹוס.Pl. בִּימוּסָאֹות, בִּימוּסְיָאֹות, בִּימֹוסִיֹּות, בִּימְס׳. Ab. Zar.IV, 6 (53b) ב׳ של מלכים (v. Rabb. D. S. a. l., Mish. N. בומסיות) pedestals temporarily put up for the reception of princes (governors). Ib. 54a בימסיאות בשעת השמד Ms. M. (v. Rabb. D. S. a. l. note) idolatrous pedestals (or altars) erected during (the Hadrianic) persecution, אע״פ שהשמד בטל אותן הב׳ לא ביטלו although the persecution has been repealed, they (the Romans) have not cancelled these altars; v. בָּטֵל Pi.Gen. R. s. 53, a. e. (some ed. בִּימָסֹות) altars. Tosef.Ab. Zar. V (VI), 6 בֵּי מוּסְיָיאֹות ed. Zuck. (Var. בימסיות). Ab. Zar.I, 7 (16a) בימוסיאות, בימסיות, read with Ms. M. a. Ar. דִּימֹוסְיָאֹות.

    Jewish literature > בִּימָס

  • 55 בלט

    בָּלַט(√בל, v. בָּלַל; cmp. פלט, מלט, ולד; cmp. Assyr. בלט to live, Schr. KAT gloss. I, II) 1) (neut. v.) to stand forth, project; to be cut in relief, opp. שקע to sink, be engraven. R. Hash. 24b טבעת שחותמה בֹּולֵט Ms. M. (ed. incorr.) a ring whose seal is cut in relief; Y.Ab. Zar. III, 42c bot. Gitt.20a sq. Sot.III, 4 עיניה בֹולְטֹות her eyes protruded; Num. R. s. 9.Yoma 54a דוחקין ובולטין pressing forth and protruding (from behind the curtain); a. fr. 2) (act. v.) to drive forth, beat. Y.Sabb.XII, 13d בבולט מקום הכתבוכ׳ when he beats out the place of writing, opp. חוקק.

    Jewish literature > בלט

  • 56 בָּלַט

    בָּלַט(√בל, v. בָּלַל; cmp. פלט, מלט, ולד; cmp. Assyr. בלט to live, Schr. KAT gloss. I, II) 1) (neut. v.) to stand forth, project; to be cut in relief, opp. שקע to sink, be engraven. R. Hash. 24b טבעת שחותמה בֹּולֵט Ms. M. (ed. incorr.) a ring whose seal is cut in relief; Y.Ab. Zar. III, 42c bot. Gitt.20a sq. Sot.III, 4 עיניה בֹולְטֹות her eyes protruded; Num. R. s. 9.Yoma 54a דוחקין ובולטין pressing forth and protruding (from behind the curtain); a. fr. 2) (act. v.) to drive forth, beat. Y.Sabb.XII, 13d בבולט מקום הכתבוכ׳ when he beats out the place of writing, opp. חוקק.

    Jewish literature > בָּלַט

  • 57 בקתא

    בִּקְתָא, בִּיקְתָאf. (= בקעתא, v. בָּאגָא a. בִּקְעָה) valley, short cut; group of fields. Ber.34b bot. I consider him arrogant מאן דמצלי בב׳ (Ms. M. a. Ar. בפִקְתָא q. v.) who prays in a valley (where people pass by). Keth.54a; 103a בביתי ולא בביקתי ‘in my house (‘as long as you will spend your widowhood in my housethe marriage contract reads) but not in my estate, i. e. she must be content to live in her late husbands house with his heirs, but she cannot claim a separate residence. (Comment. בקתי = בי עקתי house of my distress, narrow house, i. e. when there is no room for her and the heirs, she loses her claims, v. Sabb.77b, etymol. of ב׳ = בי עקתא narrow place.בר בי׳ (בת) one of the same rural community; trnsf. of the same class or category; neighbor. Men.24b כולהו בני ב׳ they all beloug together. Meïl. 17b בני חדא ב׳ of the same category.Yeb.84a בת בי׳ (ed. בּוּקְתָא) a parallel case stated immediately after.

    Jewish literature > בקתא

  • 58 ביקתא

    בִּקְתָא, בִּיקְתָאf. (= בקעתא, v. בָּאגָא a. בִּקְעָה) valley, short cut; group of fields. Ber.34b bot. I consider him arrogant מאן דמצלי בב׳ (Ms. M. a. Ar. בפִקְתָא q. v.) who prays in a valley (where people pass by). Keth.54a; 103a בביתי ולא בביקתי ‘in my house (‘as long as you will spend your widowhood in my housethe marriage contract reads) but not in my estate, i. e. she must be content to live in her late husbands house with his heirs, but she cannot claim a separate residence. (Comment. בקתי = בי עקתי house of my distress, narrow house, i. e. when there is no room for her and the heirs, she loses her claims, v. Sabb.77b, etymol. of ב׳ = בי עקתא narrow place.בר בי׳ (בת) one of the same rural community; trnsf. of the same class or category; neighbor. Men.24b כולהו בני ב׳ they all beloug together. Meïl. 17b בני חדא ב׳ of the same category.Yeb.84a בת בי׳ (ed. בּוּקְתָא) a parallel case stated immediately after.

    Jewish literature > ביקתא

  • 59 בִּקְתָא

    בִּקְתָא, בִּיקְתָאf. (= בקעתא, v. בָּאגָא a. בִּקְעָה) valley, short cut; group of fields. Ber.34b bot. I consider him arrogant מאן דמצלי בב׳ (Ms. M. a. Ar. בפִקְתָא q. v.) who prays in a valley (where people pass by). Keth.54a; 103a בביתי ולא בביקתי ‘in my house (‘as long as you will spend your widowhood in my housethe marriage contract reads) but not in my estate, i. e. she must be content to live in her late husbands house with his heirs, but she cannot claim a separate residence. (Comment. בקתי = בי עקתי house of my distress, narrow house, i. e. when there is no room for her and the heirs, she loses her claims, v. Sabb.77b, etymol. of ב׳ = בי עקתא narrow place.בר בי׳ (בת) one of the same rural community; trnsf. of the same class or category; neighbor. Men.24b כולהו בני ב׳ they all beloug together. Meïl. 17b בני חדא ב׳ of the same category.Yeb.84a בת בי׳ (ed. בּוּקְתָא) a parallel case stated immediately after.

    Jewish literature > בִּקְתָא

  • 60 בִּיקְתָא

    בִּקְתָא, בִּיקְתָאf. (= בקעתא, v. בָּאגָא a. בִּקְעָה) valley, short cut; group of fields. Ber.34b bot. I consider him arrogant מאן דמצלי בב׳ (Ms. M. a. Ar. בפִקְתָא q. v.) who prays in a valley (where people pass by). Keth.54a; 103a בביתי ולא בביקתי ‘in my house (‘as long as you will spend your widowhood in my housethe marriage contract reads) but not in my estate, i. e. she must be content to live in her late husbands house with his heirs, but she cannot claim a separate residence. (Comment. בקתי = בי עקתי house of my distress, narrow house, i. e. when there is no room for her and the heirs, she loses her claims, v. Sabb.77b, etymol. of ב׳ = בי עקתא narrow place.בר בי׳ (בת) one of the same rural community; trnsf. of the same class or category; neighbor. Men.24b כולהו בני ב׳ they all beloug together. Meïl. 17b בני חדא ב׳ of the same category.Yeb.84a בת בי׳ (ed. בּוּקְתָא) a parallel case stated immediately after.

    Jewish literature > בִּיקְתָא

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