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אמץ

  • 1 אמץ

    אמץ

    ед.ч., м. р., 2 л., повел. накл./

    אִימֵץ I [לְאַמֵץ, מְ-, יְ-]

    1.усыновить, удочерить 2.принять как своё

    אִימֵץ אֶל לִיבּוֹ

    прижал к груди

    אִימֵץ אֶת לִיבּוֹ

    держался смело

    אִימֵץ אֶל לִיבּוֹ

    принял с восторгом

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    אמץ

    ед.ч., м. р., 2 л., повел. накл./

    אִימֵץ II [לְאַמֵץ, מְ-, יְ-]

    напрягать силы, усиливать

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    אמץ

    ед.ч., м. р., 2 л., повел. накл./

    אָמַץ [לֶאֱמוֹץ, -, יֶאֱמַץ]

    быть сильным, стойким

    חֲזַק וֶאֱמַץ !

    молодец !

    אַמֵץ אֶת לִיבּךָ

    держись, не падай духом!

    Иврито-Русский словарь > אמץ

  • 2 אמץ

    organization of I.D.F veterans

    Hebrew-English dictionary > אמץ

  • 3 אמץ

    v. be adopted; acquired
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    v. be strained; held tight, embraced
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    v. be strong, vigorous
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    v. make an effort; to exert oneself
    ————————
    v. to adopt; acquire
    ————————
    v. to strain; hold tight, embrace; encourage, strengthen

    Hebrew-English dictionary > אמץ

  • 4 אמץ

    אָמַץ
    A(qal): быть сильным.
    C(pi): укреплять, утверждать, ожесточать.
    E(hi): (про)являть силу, быть сильным.
    G(hith): (про)являть себя сильным, укрепляться, становиться сильным.

    Еврейский лексикон Стронга > אמץ

  • 5 אמץ

    אָמֹץ
    пегий, пёстрый, пятнистый.

    Еврейский лексикон Стронга > אמץ

  • 6 אמץ

    אֹמֶץ
    сила, мощь.

    Еврейский лексикон Стронга > אמץ

  • 7 אמץ

    אָמַץ(b. h.; √אם, cmp. אמם, חמץ) to press, harden. אֹומְצֵי הלב hard-hearted. Tosef.Sot.XIV, 7; v. infra. Pi. אִמֵּץ, אִימֵּץ 1) to make strong, to strengthen. Y.Taan.III, 66d all shall be מְאַמְּצִין כחך strengthening thy power (assist thee). Snh.44b מאמץ עצמווכ׳ who concentrates his energies for prayer. 2) to press, close; to make impervious. Sot.47b מאַמְּצֵי הלב those who close their hearts, the hard-hearted; v. supra. Sabb.XXIII, 5 מאמצין את המת Y. ed. (Mish. מעמ׳, Bab.151b מעצמין, Ms. M. מעמ׳) to close the eyes of a deceased person. Tosef. ib. XVII (XVIII), 19 לעַמֵּץ ed. Zuck. (Var. לאַמֵּץ). Sabb.77b מעמצין או מאמציןוכ׳ is mammtsin (l. c.) spelt with ע or with א? Answer by ref. to עוצם Is. 33:15 (!). V. אוּמְצָא. Hithpa. הִתְאַמֵּץ to be closed. Tosef. l. c. מִתְאַמְּצֹות מאיליהן they will be closed of themselves.

    Jewish literature > אמץ

  • 8 חסן I

    חֲסַןI 1) to be strong. Targ. Is. 63:15, v. Ithpa.)V. חוּסְנָא 2) (cmp. חזק) to take possession (mostly in Af.). Pa. חַסֵּין to strengthen. Targ. Is. 35:3 (h. text אמץ). Af. אַחְסֵין 1) same. Targ. O. Gen. 49:24. Targ. Am. 2:14 (h. text אמץ); a. e. 2) to take possession (for ones self and heirs). Targ. Ps. 37:29. Targ. O. Lev. 25:46 (Y. תִחְסְ׳, Pe.); a. fr.B. Bath. 148b bot. אף יַחְסִין וירתוכ׳ also if he uses the expression yaḥsin, he shall take possession, or yereth, he shall inherit, referring to an heir. 3) to give possession, to bequeathe. Targ. O. Deut. 32:8 באחסנא (Y. באַחְסָנוּת verbal noun, constr.). Targ. Y. I Num. 11:26. 4) to hoard up (v. הִסְנָא). Targ. Am. 2:6; 8:6 (h. text נעלים, v. נַעַל). 5) (cmp. חָזַק Hif.) to hold, have room for. Y.Snh.X, 29a top (ref. to 2 Kings 6:1) לא א׳ אוכלוסייאוכ׳ (not אסחין) it did no longer hold the masses Ithpa. אִתְחַסֵּין, אִתְחַסַּן 1) to strengthen ones self, to betake ones self; to control ones own emotions. Targ. Jer. 3:8. Targ. Is. 63:15 ed. Lag. (oth. ed. יֶחְסְ׳).Targ. O. Gen. 43:31 (v. זְרַז). Targ. 1 Sam. 13:12; a. fr. (h. text התאפק). 2) to be put in possession. Targ. Job 7:3 (h. text הָנְחַלְתִּי).

    Jewish literature > חסן I

  • 9 חֲסַן

    חֲסַןI 1) to be strong. Targ. Is. 63:15, v. Ithpa.)V. חוּסְנָא 2) (cmp. חזק) to take possession (mostly in Af.). Pa. חַסֵּין to strengthen. Targ. Is. 35:3 (h. text אמץ). Af. אַחְסֵין 1) same. Targ. O. Gen. 49:24. Targ. Am. 2:14 (h. text אמץ); a. e. 2) to take possession (for ones self and heirs). Targ. Ps. 37:29. Targ. O. Lev. 25:46 (Y. תִחְסְ׳, Pe.); a. fr.B. Bath. 148b bot. אף יַחְסִין וירתוכ׳ also if he uses the expression yaḥsin, he shall take possession, or yereth, he shall inherit, referring to an heir. 3) to give possession, to bequeathe. Targ. O. Deut. 32:8 באחסנא (Y. באַחְסָנוּת verbal noun, constr.). Targ. Y. I Num. 11:26. 4) to hoard up (v. הִסְנָא). Targ. Am. 2:6; 8:6 (h. text נעלים, v. נַעַל). 5) (cmp. חָזַק Hif.) to hold, have room for. Y.Snh.X, 29a top (ref. to 2 Kings 6:1) לא א׳ אוכלוסייאוכ׳ (not אסחין) it did no longer hold the masses Ithpa. אִתְחַסֵּין, אִתְחַסַּן 1) to strengthen ones self, to betake ones self; to control ones own emotions. Targ. Jer. 3:8. Targ. Is. 63:15 ed. Lag. (oth. ed. יֶחְסְ׳).Targ. O. Gen. 43:31 (v. זְרַז). Targ. 1 Sam. 13:12; a. fr. (h. text התאפק). 2) to be put in possession. Targ. Job 7:3 (h. text הָנְחַלְתִּי).

    Jewish literature > חֲסַן

  • 10 ἀνδρίζομαι

    ср.з. быть мужественным, вести себя как подобает мужу; LXX: (אמץ‎), (חזק‎).

    Ελληνικά-Ρωσικά λεξικό στα κείμενα της Καινής Διαθήκης (Греческо-русский словарь к текстам Нового Завета) > ἀνδρίζομαι

  • 11 אבר

    אָבַר(√אב, v. אבב; cmp. גבר, חבר) to be bent, pressed, thick. Pi. אִבֵּר, אִיבֵּר 1) to strengthen, harden (cmp. אמץ). Snh.109b (play on Abiram, Num. 16:1) שאִי׳ לבו מ׳וכ׳ Ms. M. (Rashi לבבו, ed. עצמו) he hardened his heart against repentance. 2) (denom. of אֵבֶר) to measure wings, to define city limits, for Sabbath distances, in cases of wing-like projections beyond the line. Erub.V, 1 כיצד מְאַבְּרִין (accord, to Rabs spelling, while Sam. read מְעַבְּרִין, v. Y. ib. 22b, Bab. ib. 53a) how do we measure outskirts of a city in order to draw the Sabbath line?; v. etymol. definit. Y. a. Babl. II. cc. a. Y.Ber.VII, 12ctop. 3) (b. h. Hif.) to soar, take wings. Gen. R. s. 42 (play on Shemeber, Gen. 14:2) שמְאַבֵּרוכ׳ Ar. s. v. שמאבר (ed. שהיה פורח) he took wings to fly and obtain wealth.

    Jewish literature > אבר

  • 12 אָבַר

    אָבַר(√אב, v. אבב; cmp. גבר, חבר) to be bent, pressed, thick. Pi. אִבֵּר, אִיבֵּר 1) to strengthen, harden (cmp. אמץ). Snh.109b (play on Abiram, Num. 16:1) שאִי׳ לבו מ׳וכ׳ Ms. M. (Rashi לבבו, ed. עצמו) he hardened his heart against repentance. 2) (denom. of אֵבֶר) to measure wings, to define city limits, for Sabbath distances, in cases of wing-like projections beyond the line. Erub.V, 1 כיצד מְאַבְּרִין (accord, to Rabs spelling, while Sam. read מְעַבְּרִין, v. Y. ib. 22b, Bab. ib. 53a) how do we measure outskirts of a city in order to draw the Sabbath line?; v. etymol. definit. Y. a. Babl. II. cc. a. Y.Ber.VII, 12ctop. 3) (b. h. Hif.) to soar, take wings. Gen. R. s. 42 (play on Shemeber, Gen. 14:2) שמְאַבֵּרוכ׳ Ar. s. v. שמאבר (ed. שהיה פורח) he took wings to fly and obtain wealth.

    Jewish literature > אָבַר

  • 13 אומצא

    אוּמְצָאcom. ( אמץ) a thick piece of meat, a piece which can be eaten raw after pressing Sabb.128a חזי לא׳ fit to be eaten raw. Ḥull.44b א׳ מעלייתא a fine piece ; a. fr.Pl. אוּמְצֵי. Git. 69a שב א׳ seven pieces.

    Jewish literature > אומצא

  • 14 אוּמְצָא

    אוּמְצָאcom. ( אמץ) a thick piece of meat, a piece which can be eaten raw after pressing Sabb.128a חזי לא׳ fit to be eaten raw. Ḥull.44b א׳ מעלייתא a fine piece ; a. fr.Pl. אוּמְצֵי. Git. 69a שב א׳ seven pieces.

    Jewish literature > אוּמְצָא

  • 15 אם

    אֵםf. (b. h.; אמם, אמה, √אם; to press, embrace, join, support, lead; v. אמן, אמר, אמץ ; cmp. אָב) 1) mother, freq. = my mother. Sabb.134a; a. fr.Y.M. Kat. III, beg. 81c הניח חק אִמֹּו left his mothers lap (Palestine).Num. R. s. 10 (ref. to immo Prov. 31:1) אמו זו … התורהוכ׳ ‘his mother that means the Law which trained Solomon and which is called a mother of those studying it, as you read (Prov. 2:3; text אִם is read אֵם ēm). 2) womb, mouth of the womb. Ḥull.III, 2 (54a) ניטלה האםוכ׳ if the mouth of the womb is absent, cut out. Bekh.IV, 4 (28b).Trnsf. legitimate existence, authority. Succ.6b, a. fr. יש א׳ למסורת the traditional Scripture text (letters without vowels) is authoritative in Biblical interpretation, opp. יש א׳ למקרא the traditional reading (vowels) must guide us, e. g. בחלב (Ex. 23:19) may be read בַּחֲלֵב as the traditional vocalization, or בְּחֵלֶב in the fat of.Pl. אִמָּהֹות, אִימָּהֹות. Kidd.IV, 4 her genealogy must be traced back ארבע א׳ to the mothers of four generations (on each side) which is eight mothers. Y.Snh.II, 20b bot. they are not אֲמָהוֹת אלא אִימָּהוֹת maid-servants but mothers (of the nation).Trnsf. א׳ של בצלים seed-onions. Peah III, 4. Erub.29a; a. e.Ch. אִימָּא. (Koh. R. to XII, 7 א׳ דבצלי׳, v. אַמָּה.

    Jewish literature > אם

  • 16 אֵם

    אֵםf. (b. h.; אמם, אמה, √אם; to press, embrace, join, support, lead; v. אמן, אמר, אמץ ; cmp. אָב) 1) mother, freq. = my mother. Sabb.134a; a. fr.Y.M. Kat. III, beg. 81c הניח חק אִמֹּו left his mothers lap (Palestine).Num. R. s. 10 (ref. to immo Prov. 31:1) אמו זו … התורהוכ׳ ‘his mother that means the Law which trained Solomon and which is called a mother of those studying it, as you read (Prov. 2:3; text אִם is read אֵם ēm). 2) womb, mouth of the womb. Ḥull.III, 2 (54a) ניטלה האםוכ׳ if the mouth of the womb is absent, cut out. Bekh.IV, 4 (28b).Trnsf. legitimate existence, authority. Succ.6b, a. fr. יש א׳ למסורת the traditional Scripture text (letters without vowels) is authoritative in Biblical interpretation, opp. יש א׳ למקרא the traditional reading (vowels) must guide us, e. g. בחלב (Ex. 23:19) may be read בַּחֲלֵב as the traditional vocalization, or בְּחֵלֶב in the fat of.Pl. אִמָּהֹות, אִימָּהֹות. Kidd.IV, 4 her genealogy must be traced back ארבע א׳ to the mothers of four generations (on each side) which is eight mothers. Y.Snh.II, 20b bot. they are not אֲמָהוֹת אלא אִימָּהוֹת maid-servants but mothers (of the nation).Trnsf. א׳ של בצלים seed-onions. Peah III, 4. Erub.29a; a. e.Ch. אִימָּא. (Koh. R. to XII, 7 א׳ דבצלי׳, v. אַמָּה.

    Jewish literature > אֵם

  • 17 גרם II, גרים

    גְּרַםII, גְּרֵים (denom. of גַּרְמָא, cmp. עצם) to be substantial, strong. Targ. Prov. 18:10 וניגריס ביה Ms. a. Var. in ed. Lag. (read ונִיגְרִים; ed. ונתרים). Ib. 5:19 חִּגְרַם (some ed. תְּגָרֵם, Ms. תגרס) thou shalt grow strong. Pa. גָּרֵים 1) to strengthen, comfort. Targ. Y. II Gen. 35:9 וגָרִימַתוכ׳ (some ed. וגְרִי׳ Pe.) and Thou didst strengthen him (in his trouble). 2) to eat up to the bone, to pick off. Targ. Ps. 27:2 לְגָּרָמָא (Ms. a. Regia לגַמָּרָא, v. גְּמַר).B. Bath.22a אדמְגַרְמִיתוּ גרמיוכ׳ (Ms. M. מגרדיתו fr. גְּרַד; Ar. דמגריסתו fr. גְּרַס; v. Rabb. D. S. a. l. note) in place of picking off bones (receiving scanty instruction) in the school of A., go ye and eat flesh Af. אַגְרֵים to make substantial, harden. Targ. Prov. 8:28 (Var. אוגריס, h. text אמץ).

    Jewish literature > גרם II, גרים

  • 18 גְּרַם

    גְּרַםII, גְּרֵים (denom. of גַּרְמָא, cmp. עצם) to be substantial, strong. Targ. Prov. 18:10 וניגריס ביה Ms. a. Var. in ed. Lag. (read ונִיגְרִים; ed. ונתרים). Ib. 5:19 חִּגְרַם (some ed. תְּגָרֵם, Ms. תגרס) thou shalt grow strong. Pa. גָּרֵים 1) to strengthen, comfort. Targ. Y. II Gen. 35:9 וגָרִימַתוכ׳ (some ed. וגְרִי׳ Pe.) and Thou didst strengthen him (in his trouble). 2) to eat up to the bone, to pick off. Targ. Ps. 27:2 לְגָּרָמָא (Ms. a. Regia לגַמָּרָא, v. גְּמַר).B. Bath.22a אדמְגַרְמִיתוּ גרמיוכ׳ (Ms. M. מגרדיתו fr. גְּרַד; Ar. דמגריסתו fr. גְּרַס; v. Rabb. D. S. a. l. note) in place of picking off bones (receiving scanty instruction) in the school of A., go ye and eat flesh Af. אַגְרֵים to make substantial, harden. Targ. Prov. 8:28 (Var. אוגריס, h. text אמץ).

    Jewish literature > גְּרַם

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