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307

  • 1 אבל

    conj. but, yet, however; indeed
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    v. be mourning, lamenting; feeling regret
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    v. to mourn, lament
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    mourner, one who mourns, griever; funeral attender lamenter; mournful, lachrymose
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    mourning, lamentation, wail, funeral

    Hebrew-English dictionary > אבל

  • 2 אלו

    אֵלּוּ, אֵילּוּc. pl. (b. h. אֵלֶּה, q. v.) 1) these, the following. B. Mets.II, 1; a. v. fr.א׳ וא׳ both. Zeb.V, 2; a. v. fr. ( 2) (interrog.) which? Pesik. R. s. 29, ed. Friedm. p. 138b>) לאילו נאמין in which of them shall we trust? Pesik. Naḥămu p. 127b> sq.; Yalk. Is. 307 לאי זה, לאיזו.

    Jewish literature > אלו

  • 3 אילוּ

    אֵלּוּ, אֵילּוּc. pl. (b. h. אֵלֶּה, q. v.) 1) these, the following. B. Mets.II, 1; a. v. fr.א׳ וא׳ both. Zeb.V, 2; a. v. fr. ( 2) (interrog.) which? Pesik. R. s. 29, ed. Friedm. p. 138b>) לאילו נאמין in which of them shall we trust? Pesik. Naḥămu p. 127b> sq.; Yalk. Is. 307 לאי זה, לאיזו.

    Jewish literature > אילוּ

  • 4 אֵלּוּ

    אֵלּוּ, אֵילּוּc. pl. (b. h. אֵלֶּה, q. v.) 1) these, the following. B. Mets.II, 1; a. v. fr.א׳ וא׳ both. Zeb.V, 2; a. v. fr. ( 2) (interrog.) which? Pesik. R. s. 29, ed. Friedm. p. 138b>) לאילו נאמין in which of them shall we trust? Pesik. Naḥămu p. 127b> sq.; Yalk. Is. 307 לאי זה, לאיזו.

    Jewish literature > אֵלּוּ

  • 5 אֵילּוּ

    אֵלּוּ, אֵילּוּc. pl. (b. h. אֵלֶּה, q. v.) 1) these, the following. B. Mets.II, 1; a. v. fr.א׳ וא׳ both. Zeb.V, 2; a. v. fr. ( 2) (interrog.) which? Pesik. R. s. 29, ed. Friedm. p. 138b>) לאילו נאמין in which of them shall we trust? Pesik. Naḥămu p. 127b> sq.; Yalk. Is. 307 לאי זה, לאיזו.

    Jewish literature > אֵילּוּ

  • 6 אסכמה) אסכמא

    (אסכמה) אַסְכְּמָא f. ( סכם, v. P. Sm. 307 sq. אסכם a. denomin.; an adoption of σχῆμα, -ατος would read אסכימטא) planning, simulation. Targ. Prov. 7:10 (h. text שית); cmp. next w.

    Jewish literature > אסכמה) אסכמא

  • 7 הרהר

    הִרְהֵר, הִירְ׳(Pilp. of הרר; v. הָרָה, cmp. esp. Is. 59:13) 1) to conceive in mind, to think, meditate, plan. Ber.III, 4 מְהַרְהֵר בלבו thinks (recites the Shma) in his heart, v. הִרְהוּר. Gitt.57b הי׳ תשובה בדעתיה he conceived the idea of repentance. 2) to be heated, entertain impure thoughts. Ḥull.37b לא הִרְהַרְתִּי ביום I allowed no impure thoughts to rise in me in day-time; a. fr. 3) (followed by אחר) to disparage, criticise, detract from. Snh.110a המְהַרְהֵר אחר רבו who speaks evil of his teacher. Num. R. s. 7 אם הִרְהַרְתָּוכ׳ if thou criticisest them Ber.19a אל תְּהַרְהֵר אחריו ביום do not think evil of him the day after (for he surely repented). Sifré Deut. 307 אין להַרְהֵר אחר מדותיו you must not criticise His dealings with man; a. fr. 4) to heat, make sick with fever. Lev. R. s. 17 (play on ה̇ר̇צבות, Ps. 73:4; v. ה״א) לא הִרְהַרְתִּים בחלאים (Var. חרחר׳; Ar. s. v. חרצב: ערער׳) I did not make them bot with diseases; Yalk. Ps. 808. Ukts. III, 11, v. חרְחֵר.

    Jewish literature > הרהר

  • 8 היר׳

    הִרְהֵר, הִירְ׳(Pilp. of הרר; v. הָרָה, cmp. esp. Is. 59:13) 1) to conceive in mind, to think, meditate, plan. Ber.III, 4 מְהַרְהֵר בלבו thinks (recites the Shma) in his heart, v. הִרְהוּר. Gitt.57b הי׳ תשובה בדעתיה he conceived the idea of repentance. 2) to be heated, entertain impure thoughts. Ḥull.37b לא הִרְהַרְתִּי ביום I allowed no impure thoughts to rise in me in day-time; a. fr. 3) (followed by אחר) to disparage, criticise, detract from. Snh.110a המְהַרְהֵר אחר רבו who speaks evil of his teacher. Num. R. s. 7 אם הִרְהַרְתָּוכ׳ if thou criticisest them Ber.19a אל תְּהַרְהֵר אחריו ביום do not think evil of him the day after (for he surely repented). Sifré Deut. 307 אין להַרְהֵר אחר מדותיו you must not criticise His dealings with man; a. fr. 4) to heat, make sick with fever. Lev. R. s. 17 (play on ה̇ר̇צבות, Ps. 73:4; v. ה״א) לא הִרְהַרְתִּים בחלאים (Var. חרחר׳; Ar. s. v. חרצב: ערער׳) I did not make them bot with diseases; Yalk. Ps. 808. Ukts. III, 11, v. חרְחֵר.

    Jewish literature > היר׳

  • 9 הִרְהֵר

    הִרְהֵר, הִירְ׳(Pilp. of הרר; v. הָרָה, cmp. esp. Is. 59:13) 1) to conceive in mind, to think, meditate, plan. Ber.III, 4 מְהַרְהֵר בלבו thinks (recites the Shma) in his heart, v. הִרְהוּר. Gitt.57b הי׳ תשובה בדעתיה he conceived the idea of repentance. 2) to be heated, entertain impure thoughts. Ḥull.37b לא הִרְהַרְתִּי ביום I allowed no impure thoughts to rise in me in day-time; a. fr. 3) (followed by אחר) to disparage, criticise, detract from. Snh.110a המְהַרְהֵר אחר רבו who speaks evil of his teacher. Num. R. s. 7 אם הִרְהַרְתָּוכ׳ if thou criticisest them Ber.19a אל תְּהַרְהֵר אחריו ביום do not think evil of him the day after (for he surely repented). Sifré Deut. 307 אין להַרְהֵר אחר מדותיו you must not criticise His dealings with man; a. fr. 4) to heat, make sick with fever. Lev. R. s. 17 (play on ה̇ר̇צבות, Ps. 73:4; v. ה״א) לא הִרְהַרְתִּים בחלאים (Var. חרחר׳; Ar. s. v. חרצב: ערער׳) I did not make them bot with diseases; Yalk. Ps. 808. Ukts. III, 11, v. חרְחֵר.

    Jewish literature > הִרְהֵר

  • 10 הִירְ׳

    הִרְהֵר, הִירְ׳(Pilp. of הרר; v. הָרָה, cmp. esp. Is. 59:13) 1) to conceive in mind, to think, meditate, plan. Ber.III, 4 מְהַרְהֵר בלבו thinks (recites the Shma) in his heart, v. הִרְהוּר. Gitt.57b הי׳ תשובה בדעתיה he conceived the idea of repentance. 2) to be heated, entertain impure thoughts. Ḥull.37b לא הִרְהַרְתִּי ביום I allowed no impure thoughts to rise in me in day-time; a. fr. 3) (followed by אחר) to disparage, criticise, detract from. Snh.110a המְהַרְהֵר אחר רבו who speaks evil of his teacher. Num. R. s. 7 אם הִרְהַרְתָּוכ׳ if thou criticisest them Ber.19a אל תְּהַרְהֵר אחריו ביום do not think evil of him the day after (for he surely repented). Sifré Deut. 307 אין להַרְהֵר אחר מדותיו you must not criticise His dealings with man; a. fr. 4) to heat, make sick with fever. Lev. R. s. 17 (play on ה̇ר̇צבות, Ps. 73:4; v. ה״א) לא הִרְהַרְתִּים בחלאים (Var. חרחר׳; Ar. s. v. חרצב: ערער׳) I did not make them bot with diseases; Yalk. Ps. 808. Ukts. III, 11, v. חרְחֵר.

    Jewish literature > הִירְ׳

  • 11 כתב

    כָּתַבb. h.; v. Ges. H. Dict. s. v.) ( to join sign to sign, to compose, write; to promise in writing, to will, assign, consign. Gitt.20a וכ׳ ולא חקק it says (Deut. 24:1) ‘and he shall write but not engrave; Y. ib. II, 44b top, v. כְּתִיבָה. Macc.III, 6 (ref. to Lev. 19:28) עד שיִכְתּוֹבוכ׳ unless he writes (designs) and etches with ink, stibium or anything that marks; Sifra Kdoshim, Par. 3, ch. 6, v. כְּתוֹבֶת.Meg.9a כִּתְבוּ לי תורתוכ׳ write (translate) for me the Law Ib. 7a כִּתְבוּנִי בספר Ms. M. (ed. לדורות) write me down (record my deeds) in a book (Book of Esther). Ex. R. s. 47, beg. כְּתוֹב אתה write thou thyself. Sabb.XII, 3 הכּוֹתֵבוכ׳ he who writes two letters (on the Sabbath). Ib. 5 נתכוין לִכְתּוֹב ח״ית if he intended to write a Ḥeth.Keth.IX, 1 הכּוֹתֵב לאשתווכ׳ he who declares to his wife ; ib. 83a תניר׳ חייא האומר R. Ḥ. interpreted it, ‘he who says (verbally). Ib. 102b מאי כּוֹתְבִין אומרים ‘they write (in the Mishnah) means merely they declare. Ib. V, 1 והיא כוֹתֶבֶתוכ׳ and she may write (a receipt), I have received Pes.50b כּוֹתְבֵי ספריםוכ׳ copyists of sacred books, or Tfillin B. Bath.14b משה כ׳ ספרווכ׳ Moses is the author of his book, the chapter of Balaam, and the Book of Job; a. v. fr.Part. pass. כָּתוּב, f. כְּתוּבָה; pl. כְּתוּבִים, כְּתוּבִין; כְּתוּבוֹת. Meg.31a דבר זה כ׳ בתורהוכ׳ this is written in the Law, and repeated in the Prophets Ib. 7a כבר כ׳ אניוכ׳ I am already recorded in the chronicles of Y.Shek.VI, 49d bot. כיצד היו הלוחות כ׳ how was the writing on the tablets arranged?Gitt.54b כלס״ת … כ׳ לשמן any scroll of the Law in which the Divine names are not written with full consciousness, v. שֵׁם; a. fr.V. כָּתוּב. Nif. נִכְתָּב to be written, be reduced to writing; to be written upon. Meg.I, 8 הספרים נִכְתָּבִים בכל לשון the Biblical books may be written in (translated into) any language (v. ib. 9a); ib. לא התירו שיִכָּתְבוּוכ׳ they permitted them to be translated only into Greek. Ib. 7a נאמרה לִיכָּתֵב was indited (by the divine spirit) for the purpose of being written (as a book); Yoma 29a נתנה ליכתב (some ed. לִכְתּוֹב); a. v. fr. Hif. הִכְתִּיב 1) to cause to be written or recorded, to dictate, indite. Gen. R. s. 22 כבר הִכְתַּבְתִּי לךוכ׳ I have already ordered to be written in the Law Ruth R. to II, 14 אילו היה ראובן יודע שהק״בה מַכְתִּיב עליווכ׳ if R. had known that the Lord would cause to be written about him (Gen. 37:21) ; a. fr.Lev. R. s. 24 ג׳ פרשיותה׳ לנווכ׳ (Pesik. R. s. 15; Yalk. Ex. 307 כתכ) there are three sections that Moses indited for us in the Law. 2) to consign, enlist in the army, levy. Ex. R. s. 15 (מלך) ב״וד מַכְתִּיב לווכ׳ a human king levies soldiers for himself, strong ; Tanḥ. Hayé 3 מסביב (corr. acc.). Cant. R. to II, 8, a. e. מַכְתֶּבֶת, v. טִירוֹנְיָא.Part. pass, מוּכְתָּב recorded; levied. Kidd.IV, 5, v. אִסְטְרַטְיָא II.Tosef.B. Bath.IV, 7; B. Bath.92b; Keth.58a מ׳ למלכות levied for royal service (comment.: sentenced to death); Kidd.11a נִכְתָּב.Gen. R. s. 89 (Yalk. ib. 147 כתיב), v. סַקְרָרִין.

    Jewish literature > כתב

  • 12 כָּתַב

    כָּתַבb. h.; v. Ges. H. Dict. s. v.) ( to join sign to sign, to compose, write; to promise in writing, to will, assign, consign. Gitt.20a וכ׳ ולא חקק it says (Deut. 24:1) ‘and he shall write but not engrave; Y. ib. II, 44b top, v. כְּתִיבָה. Macc.III, 6 (ref. to Lev. 19:28) עד שיִכְתּוֹבוכ׳ unless he writes (designs) and etches with ink, stibium or anything that marks; Sifra Kdoshim, Par. 3, ch. 6, v. כְּתוֹבֶת.Meg.9a כִּתְבוּ לי תורתוכ׳ write (translate) for me the Law Ib. 7a כִּתְבוּנִי בספר Ms. M. (ed. לדורות) write me down (record my deeds) in a book (Book of Esther). Ex. R. s. 47, beg. כְּתוֹב אתה write thou thyself. Sabb.XII, 3 הכּוֹתֵבוכ׳ he who writes two letters (on the Sabbath). Ib. 5 נתכוין לִכְתּוֹב ח״ית if he intended to write a Ḥeth.Keth.IX, 1 הכּוֹתֵב לאשתווכ׳ he who declares to his wife ; ib. 83a תניר׳ חייא האומר R. Ḥ. interpreted it, ‘he who says (verbally). Ib. 102b מאי כּוֹתְבִין אומרים ‘they write (in the Mishnah) means merely they declare. Ib. V, 1 והיא כוֹתֶבֶתוכ׳ and she may write (a receipt), I have received Pes.50b כּוֹתְבֵי ספריםוכ׳ copyists of sacred books, or Tfillin B. Bath.14b משה כ׳ ספרווכ׳ Moses is the author of his book, the chapter of Balaam, and the Book of Job; a. v. fr.Part. pass. כָּתוּב, f. כְּתוּבָה; pl. כְּתוּבִים, כְּתוּבִין; כְּתוּבוֹת. Meg.31a דבר זה כ׳ בתורהוכ׳ this is written in the Law, and repeated in the Prophets Ib. 7a כבר כ׳ אניוכ׳ I am already recorded in the chronicles of Y.Shek.VI, 49d bot. כיצד היו הלוחות כ׳ how was the writing on the tablets arranged?Gitt.54b כלס״ת … כ׳ לשמן any scroll of the Law in which the Divine names are not written with full consciousness, v. שֵׁם; a. fr.V. כָּתוּב. Nif. נִכְתָּב to be written, be reduced to writing; to be written upon. Meg.I, 8 הספרים נִכְתָּבִים בכל לשון the Biblical books may be written in (translated into) any language (v. ib. 9a); ib. לא התירו שיִכָּתְבוּוכ׳ they permitted them to be translated only into Greek. Ib. 7a נאמרה לִיכָּתֵב was indited (by the divine spirit) for the purpose of being written (as a book); Yoma 29a נתנה ליכתב (some ed. לִכְתּוֹב); a. v. fr. Hif. הִכְתִּיב 1) to cause to be written or recorded, to dictate, indite. Gen. R. s. 22 כבר הִכְתַּבְתִּי לךוכ׳ I have already ordered to be written in the Law Ruth R. to II, 14 אילו היה ראובן יודע שהק״בה מַכְתִּיב עליווכ׳ if R. had known that the Lord would cause to be written about him (Gen. 37:21) ; a. fr.Lev. R. s. 24 ג׳ פרשיותה׳ לנווכ׳ (Pesik. R. s. 15; Yalk. Ex. 307 כתכ) there are three sections that Moses indited for us in the Law. 2) to consign, enlist in the army, levy. Ex. R. s. 15 (מלך) ב״וד מַכְתִּיב לווכ׳ a human king levies soldiers for himself, strong ; Tanḥ. Hayé 3 מסביב (corr. acc.). Cant. R. to II, 8, a. e. מַכְתֶּבֶת, v. טִירוֹנְיָא.Part. pass, מוּכְתָּב recorded; levied. Kidd.IV, 5, v. אִסְטְרַטְיָא II.Tosef.B. Bath.IV, 7; B. Bath.92b; Keth.58a מ׳ למלכות levied for royal service (comment.: sentenced to death); Kidd.11a נִכְתָּב.Gen. R. s. 89 (Yalk. ib. 147 כתיב), v. סַקְרָרִין.

    Jewish literature > כָּתַב

  • 13 נבואה

    נְבוּאָהf. (b. h.; נבא) prophecy, inspiration. Y.Hor.III, 48b bot. (ref. to Zech. 3:8) אין מופת אלא נ׳ mofeth means prophetic gift. Cant. R. to III, 4; Gen. R. s. 44, v. הַטָּפָה. Koh. R. to I, 1 נתלה נְבוּאָתָן בעצמן their prophecy went by their own names (‘the words of). B. Bath.12a from the day of the destruction of the Temple ניטלה נ׳וכ׳ prophetic inspiration was taken away from the prophets and given to Y.Macc.II, 31d bot.; Yalk. Ps. 702 שאלו לנ׳וכ׳ prophecy was asked, what is the sinners punishment?Meg.14a נתקיימה נְבוּאָתָיךְ thy prophecy has come true. Ib. היכן נבואתיך where is thy prophecy? Ib. לדעה לדעת מה יהא בסוף נְבוּאָתָהּ ‘to know (Ex. 2:4) to know what will be the end of her prophecy; a. v. fr.Pl. נְבוּאוֹת. Lev. R. s. 10, beg.; Yalk. Is. 307 נ׳ פשוטות plain words of prophecy, נ׳ כפולות repeated words (as naḥămu nahămu, Is. 40:1); a. fr.V. נְבִיאוּת.

    Jewish literature > נבואה

  • 14 נְבוּאָה

    נְבוּאָהf. (b. h.; נבא) prophecy, inspiration. Y.Hor.III, 48b bot. (ref. to Zech. 3:8) אין מופת אלא נ׳ mofeth means prophetic gift. Cant. R. to III, 4; Gen. R. s. 44, v. הַטָּפָה. Koh. R. to I, 1 נתלה נְבוּאָתָן בעצמן their prophecy went by their own names (‘the words of). B. Bath.12a from the day of the destruction of the Temple ניטלה נ׳וכ׳ prophetic inspiration was taken away from the prophets and given to Y.Macc.II, 31d bot.; Yalk. Ps. 702 שאלו לנ׳וכ׳ prophecy was asked, what is the sinners punishment?Meg.14a נתקיימה נְבוּאָתָיךְ thy prophecy has come true. Ib. היכן נבואתיך where is thy prophecy? Ib. לדעה לדעת מה יהא בסוף נְבוּאָתָהּ ‘to know (Ex. 2:4) to know what will be the end of her prophecy; a. v. fr.Pl. נְבוּאוֹת. Lev. R. s. 10, beg.; Yalk. Is. 307 נ׳ פשוטות plain words of prophecy, נ׳ כפולות repeated words (as naḥămu nahămu, Is. 40:1); a. fr.V. נְבִיאוּת.

    Jewish literature > נְבוּאָה

  • 15 ניחום

    נִיחוּם, נִח׳m. (b. h.; נָחַם) comfort, consolation. Mekh. Bshall., beg. (ref. to נחם, Ex. 13:17) אין נ׳ זה אלא נהוג this ( naḥam) does not mean comforting but leading (i. e. the מ is not radical); Yalk. Ex. 226 אין ני׳בכ״מוכ׳ (corr. acc.), v. נָחַם a. נָחָה.Pl. נִיחוּמִים, נִיחוּמִין, נִח׳. Pesik. Shimʿu, p. 117b> דברי נ׳ comforting words, opp. קינטורין. Ib. Naḥǎmu, p. 124a> דברים טוביםוכ׳; Yalk. Is. 307 דברים טובים דברי נ׳. Lam. R. introd. (R. Joḥ. 1), v. נִיאוּץ; a. e.V. תַּנְחוּמִים.

    Jewish literature > ניחום

  • 16 נח׳

    נִיחוּם, נִח׳m. (b. h.; נָחַם) comfort, consolation. Mekh. Bshall., beg. (ref. to נחם, Ex. 13:17) אין נ׳ זה אלא נהוג this ( naḥam) does not mean comforting but leading (i. e. the מ is not radical); Yalk. Ex. 226 אין ני׳בכ״מוכ׳ (corr. acc.), v. נָחַם a. נָחָה.Pl. נִיחוּמִים, נִיחוּמִין, נִח׳. Pesik. Shimʿu, p. 117b> דברי נ׳ comforting words, opp. קינטורין. Ib. Naḥǎmu, p. 124a> דברים טוביםוכ׳; Yalk. Is. 307 דברים טובים דברי נ׳. Lam. R. introd. (R. Joḥ. 1), v. נִיאוּץ; a. e.V. תַּנְחוּמִים.

    Jewish literature > נח׳

  • 17 נִיחוּם

    נִיחוּם, נִח׳m. (b. h.; נָחַם) comfort, consolation. Mekh. Bshall., beg. (ref. to נחם, Ex. 13:17) אין נ׳ זה אלא נהוג this ( naḥam) does not mean comforting but leading (i. e. the מ is not radical); Yalk. Ex. 226 אין ני׳בכ״מוכ׳ (corr. acc.), v. נָחַם a. נָחָה.Pl. נִיחוּמִים, נִיחוּמִין, נִח׳. Pesik. Shimʿu, p. 117b> דברי נ׳ comforting words, opp. קינטורין. Ib. Naḥǎmu, p. 124a> דברים טוביםוכ׳; Yalk. Is. 307 דברים טובים דברי נ׳. Lam. R. introd. (R. Joḥ. 1), v. נִיאוּץ; a. e.V. תַּנְחוּמִים.

    Jewish literature > נִיחוּם

  • 18 נִח׳

    נִיחוּם, נִח׳m. (b. h.; נָחַם) comfort, consolation. Mekh. Bshall., beg. (ref. to נחם, Ex. 13:17) אין נ׳ זה אלא נהוג this ( naḥam) does not mean comforting but leading (i. e. the מ is not radical); Yalk. Ex. 226 אין ני׳בכ״מוכ׳ (corr. acc.), v. נָחַם a. נָחָה.Pl. נִיחוּמִים, נִיחוּמִין, נִח׳. Pesik. Shimʿu, p. 117b> דברי נ׳ comforting words, opp. קינטורין. Ib. Naḥǎmu, p. 124a> דברים טוביםוכ׳; Yalk. Is. 307 דברים טובים דברי נ׳. Lam. R. introd. (R. Joḥ. 1), v. נִיאוּץ; a. e.V. תַּנְחוּמִים.

    Jewish literature > נִח׳

  • 19 עונה I

    עֹונָהI f. (עָנָה I) (turn, circle, period, 1) moment, esp. ‘Onah, the twenty-fourth part of an hour. Yalk. Deut. 942 ואין להרהר …אפי׳ ע׳ של כלים and you must not criticise Gods dealings with man even for a moment of the least duration; Sifré Deut. 307 (some ed. שנה, emended in ed. Pl. עוולה; corr. acc.). Tosef.Ber.I, 3 הע׳ … בשעה והעת … בע׳ an ‘Onah is the twenty-fourth part of an hour, and an ‘Eth the twenty-fourth part of an ‘Onah, and a Rega the twenty-fourth part of an ‘Eth; Y. ib. I, 2d top; Lam. R. to II, 18 (corr. acc.). 2) ‘Onah, a period of twelve astronomical hours, one half of the natural day and of the natural night, or (at solstice) natural day, or natural night. Y.Ab. Zar. V, end, 45b; Bab. ib. 75a; Nidd.65b. Y. Ab. Zar. l. c. כדי ע׳; Tosef.Toh. XI, 16 מלא ע׳ for the term of an ‘Onah; Ab. Zar. l. c. וכמה ע׳ how long? An ‘Onah. Yeb. 62b; Nidd.63b וכמה … ע׳ and how long before?… An ‘Onah. Ib. ע׳ אחריתי an additional ‘O. (day or eventually night). Ib. 65a ע׳ שלמה a complete ‘O., expl. ib. לילה וחצי יום, expl. ib. b אי לילהוכ׳ either the space of one night at solstice, or half a day and half a night, in midsummer or midwinter; a. fr.Pl. עוֹנוֹת. Mikv. VIII, 3; Tosef. ib. VI, 6; Sabb.86a. Ib. b; Y. ib. IX, 12a top ע׳ שלמות full ‘Onahs (not counting fractions); a. fr. 4) due season, period, stage. Peah IV, 8 עד שלא באו לעוֹנַת המעשרות before the harvested products have arrived at the stage when they are subject to tithes; Maasr. V, 5. Y.M. Kat. III, 83a top עוֹנַח קרית שמע the time of the day for reading the Shm‘a. Y.Shek.I, beg.45d כדי שיביאו … בעוֹנָתָן so that the Israelites might deliver their Shekels in due time. Y.Erub.VIII, end, 25b אם עונת הגשמים היא if it is during the rainy season; Y.Kil.IX, 32a. Y.Ber.II, 5c top בעל התאנה … עֹונָתָהּוכ׳ the owner of the fig tree knows when it is time for the figs to be picked; כךהקב״ה … עֹונָתָן שלוכ׳ so does the Lord know when it is time for the rightheous to be called away; Cant. R. to VI, 2. Ylamd. to Num. 23:10, quot. in Ar. עונת אשה marriageable age, v. עוֹפֶר; a. v. fr.Esp. (b. h. עֹנָה) the duty of marital visits at certain intervals, marital duty. Keth.V, 6 הע׳ האמורה בתורהוכ׳ the time for marital duties intimated in the Law (Ex. 21:10) is: for men of leisure ; Gen. R. s. 76; Yalk. ib. 131. Sabb.118b למימרא … מצות ע׳ לא קיים does this mean that R. J. neglected the regulations concerning the marital duty? Keth.62b; a. fr.Mekh. Mishp., s. 3 (ref. to Ex. l. c.) ועוֹנָתָהּ זו דרך ארץ her ‘onah refers to marital visits; (oth. opin.: ועזנתה לא יתןוכ׳ her ‘onah means, he must not give her summer apparel in winter, but כל אחד ואחד בעונתה each in its due season; anoth. opin.: עונתה זו מזונה her ‘onah means her sustenance (with ref. to ויענך Deut. 8:3; v. next w.); Keth.47b; Y. ib. V, 30b top.

    Jewish literature > עונה I

  • 20 עֹונָה

    עֹונָהI f. (עָנָה I) (turn, circle, period, 1) moment, esp. ‘Onah, the twenty-fourth part of an hour. Yalk. Deut. 942 ואין להרהר …אפי׳ ע׳ של כלים and you must not criticise Gods dealings with man even for a moment of the least duration; Sifré Deut. 307 (some ed. שנה, emended in ed. Pl. עוולה; corr. acc.). Tosef.Ber.I, 3 הע׳ … בשעה והעת … בע׳ an ‘Onah is the twenty-fourth part of an hour, and an ‘Eth the twenty-fourth part of an ‘Onah, and a Rega the twenty-fourth part of an ‘Eth; Y. ib. I, 2d top; Lam. R. to II, 18 (corr. acc.). 2) ‘Onah, a period of twelve astronomical hours, one half of the natural day and of the natural night, or (at solstice) natural day, or natural night. Y.Ab. Zar. V, end, 45b; Bab. ib. 75a; Nidd.65b. Y. Ab. Zar. l. c. כדי ע׳; Tosef.Toh. XI, 16 מלא ע׳ for the term of an ‘Onah; Ab. Zar. l. c. וכמה ע׳ how long? An ‘Onah. Yeb. 62b; Nidd.63b וכמה … ע׳ and how long before?… An ‘Onah. Ib. ע׳ אחריתי an additional ‘O. (day or eventually night). Ib. 65a ע׳ שלמה a complete ‘O., expl. ib. לילה וחצי יום, expl. ib. b אי לילהוכ׳ either the space of one night at solstice, or half a day and half a night, in midsummer or midwinter; a. fr.Pl. עוֹנוֹת. Mikv. VIII, 3; Tosef. ib. VI, 6; Sabb.86a. Ib. b; Y. ib. IX, 12a top ע׳ שלמות full ‘Onahs (not counting fractions); a. fr. 4) due season, period, stage. Peah IV, 8 עד שלא באו לעוֹנַת המעשרות before the harvested products have arrived at the stage when they are subject to tithes; Maasr. V, 5. Y.M. Kat. III, 83a top עוֹנַח קרית שמע the time of the day for reading the Shm‘a. Y.Shek.I, beg.45d כדי שיביאו … בעוֹנָתָן so that the Israelites might deliver their Shekels in due time. Y.Erub.VIII, end, 25b אם עונת הגשמים היא if it is during the rainy season; Y.Kil.IX, 32a. Y.Ber.II, 5c top בעל התאנה … עֹונָתָהּוכ׳ the owner of the fig tree knows when it is time for the figs to be picked; כךהקב״ה … עֹונָתָן שלוכ׳ so does the Lord know when it is time for the rightheous to be called away; Cant. R. to VI, 2. Ylamd. to Num. 23:10, quot. in Ar. עונת אשה marriageable age, v. עוֹפֶר; a. v. fr.Esp. (b. h. עֹנָה) the duty of marital visits at certain intervals, marital duty. Keth.V, 6 הע׳ האמורה בתורהוכ׳ the time for marital duties intimated in the Law (Ex. 21:10) is: for men of leisure ; Gen. R. s. 76; Yalk. ib. 131. Sabb.118b למימרא … מצות ע׳ לא קיים does this mean that R. J. neglected the regulations concerning the marital duty? Keth.62b; a. fr.Mekh. Mishp., s. 3 (ref. to Ex. l. c.) ועוֹנָתָהּ זו דרך ארץ her ‘onah refers to marital visits; (oth. opin.: ועזנתה לא יתןוכ׳ her ‘onah means, he must not give her summer apparel in winter, but כל אחד ואחד בעונתה each in its due season; anoth. opin.: עונתה זו מזונה her ‘onah means her sustenance (with ref. to ויענך Deut. 8:3; v. next w.); Keth.47b; Y. ib. V, 30b top.

    Jewish literature > עֹונָה

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