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101

  • 1 אבדן גמור

    total loss

    Hebrew-English dictionary > אבדן גמור

  • 2 געי

    געי, גָּעָה(b. h.; cmp. גוח) to burst forth, to roar, low. Midr. Till. to Ps. 137, beg., a. e. גָּעוּוכ׳, v. בְּכִיָּה.Gen. R. s. 31, end וגָעַת אמו and the whelps mother roared. Yalk. Gen. 101 ג׳ געייהוכ׳ cried loudly. Ḥull.38a top גֹּועָה if the animal lows (when taken to slaughter). Tosef.Bekh.VII, 10 גֹּועֹות. Y.Taan.II, beg.65a חָשְׁבִנוּ כאלו גֹועִיםוכ׳ regard us as if we were lowing before thee (in agony) like cattle; a. fr.

    Jewish literature > געי

  • 3 געה

    געי, גָּעָה(b. h.; cmp. גוח) to burst forth, to roar, low. Midr. Till. to Ps. 137, beg., a. e. גָּעוּוכ׳, v. בְּכִיָּה.Gen. R. s. 31, end וגָעַת אמו and the whelps mother roared. Yalk. Gen. 101 ג׳ געייהוכ׳ cried loudly. Ḥull.38a top גֹּועָה if the animal lows (when taken to slaughter). Tosef.Bekh.VII, 10 גֹּועֹות. Y.Taan.II, beg.65a חָשְׁבִנוּ כאלו גֹועִיםוכ׳ regard us as if we were lowing before thee (in agony) like cattle; a. fr.

    Jewish literature > געה

  • 4 גָּעָה

    געי, גָּעָה(b. h.; cmp. גוח) to burst forth, to roar, low. Midr. Till. to Ps. 137, beg., a. e. גָּעוּוכ׳, v. בְּכִיָּה.Gen. R. s. 31, end וגָעַת אמו and the whelps mother roared. Yalk. Gen. 101 ג׳ געייהוכ׳ cried loudly. Ḥull.38a top גֹּועָה if the animal lows (when taken to slaughter). Tosef.Bekh.VII, 10 גֹּועֹות. Y.Taan.II, beg.65a חָשְׁבִנוּ כאלו גֹועִיםוכ׳ regard us as if we were lowing before thee (in agony) like cattle; a. fr.

    Jewish literature > גָּעָה

  • 5 געייה

    גְּעִיָּיה, גְּעִיָּהf. (preced.) roaring, crying in agony. Yalk. Gen. 101, v. געי. Tana dbe EI. I, ch. III בכו וגעו ג׳ אחת they wept and burst forth in one loud cry of agony.

    Jewish literature > געייה

  • 6 געיה

    גְּעִיָּיה, גְּעִיָּהf. (preced.) roaring, crying in agony. Yalk. Gen. 101, v. געי. Tana dbe EI. I, ch. III בכו וגעו ג׳ אחת they wept and burst forth in one loud cry of agony.

    Jewish literature > געיה

  • 7 גְּעִיָּיה

    גְּעִיָּיה, גְּעִיָּהf. (preced.) roaring, crying in agony. Yalk. Gen. 101, v. געי. Tana dbe EI. I, ch. III בכו וגעו ג׳ אחת they wept and burst forth in one loud cry of agony.

    Jewish literature > גְּעִיָּיה

  • 8 גְּעִיָּה

    גְּעִיָּיה, גְּעִיָּהf. (preced.) roaring, crying in agony. Yalk. Gen. 101, v. געי. Tana dbe EI. I, ch. III בכו וגעו ג׳ אחת they wept and burst forth in one loud cry of agony.

    Jewish literature > גְּעִיָּה

  • 9 הלך

    הֲלַךְ, הֲלִיךְch. sam(הלךְto go, go away; to walk), to walk. Targ. Ps. 26:6 (Ms. Pa.). Targ. Y. II Gen. 22:8 הֲלִיכוּ (some ed. הַלִ׳). Contr. יְהָךְ, מְהָךְ, v. הך. Pa. הַלִּיךְ, הַלֵּיךְ same. Targ. O. Gen. 5:22. Targ. 1 Sam. 30:31; a. fr. Ithpa. אִתְהַלֵּךְ same. Targ. Ps. 101:2. Ib. 116:9.

    Jewish literature > הלך

  • 10 הליךְ

    הֲלַךְ, הֲלִיךְch. sam(הלךְto go, go away; to walk), to walk. Targ. Ps. 26:6 (Ms. Pa.). Targ. Y. II Gen. 22:8 הֲלִיכוּ (some ed. הַלִ׳). Contr. יְהָךְ, מְהָךְ, v. הך. Pa. הַלִּיךְ, הַלֵּיךְ same. Targ. O. Gen. 5:22. Targ. 1 Sam. 30:31; a. fr. Ithpa. אִתְהַלֵּךְ same. Targ. Ps. 101:2. Ib. 116:9.

    Jewish literature > הליךְ

  • 11 הֲלַךְ

    הֲלַךְ, הֲלִיךְch. sam(הלךְto go, go away; to walk), to walk. Targ. Ps. 26:6 (Ms. Pa.). Targ. Y. II Gen. 22:8 הֲלִיכוּ (some ed. הַלִ׳). Contr. יְהָךְ, מְהָךְ, v. הך. Pa. הַלִּיךְ, הַלֵּיךְ same. Targ. O. Gen. 5:22. Targ. 1 Sam. 30:31; a. fr. Ithpa. אִתְהַלֵּךְ same. Targ. Ps. 101:2. Ib. 116:9.

    Jewish literature > הֲלַךְ

  • 12 הֲלִיךְ

    הֲלַךְ, הֲלִיךְch. sam(הלךְto go, go away; to walk), to walk. Targ. Ps. 26:6 (Ms. Pa.). Targ. Y. II Gen. 22:8 הֲלִיכוּ (some ed. הַלִ׳). Contr. יְהָךְ, מְהָךְ, v. הך. Pa. הַלִּיךְ, הַלֵּיךְ same. Targ. O. Gen. 5:22. Targ. 1 Sam. 30:31; a. fr. Ithpa. אִתְהַלֵּךְ same. Targ. Ps. 101:2. Ib. 116:9.

    Jewish literature > הֲלִיךְ

  • 13 טרפון

    טַרְפוֹןpr. n. m. Tarfon, a Tannai (v. Fr. Darkhé Mish., p. 101 sq.). Pes.X, 6; a. v. fr.V. טְרִיפוֹן.

    Jewish literature > טרפון

  • 14 טַרְפוֹן

    טַרְפוֹןpr. n. m. Tarfon, a Tannai (v. Fr. Darkhé Mish., p. 101 sq.). Pes.X, 6; a. v. fr.V. טְרִיפוֹן.

    Jewish literature > טַרְפוֹן

  • 15 כון

    כּוּןch. sam(כוןto stand, exist, be firm); Pa. כַּוֵּון 1) to direct, aim, draw a direct line. Targ. Y. Num. 22:23. Targ. Num. 34:7, sq. (h. text תאה). Targ. Y. Deut. 10:5 וכוונית (h. text פנה). Ib. 19:3 (h. text תכין, v. preced.); a. e. 2) to draw a parallel, compare. Targ. Is. 46:5 (h. text תמשילני). 3) (with דעתא, or sub. דעתא) to direct the mind, to pay attention; to do a thing intentionally. Targ. Y. Num. 11:1 מכ׳ והגיאן ביש intentionally speaking evil.Ber.17b לא מצי לְכַוּוּנֵי דעתיה he cannot collect his mind (for prayer). Ib. 30b מעיקרא לא כ׳וכ׳ the first time he read without attention. Ḥull.31a דלא קָמְכַוֵּין (or קָמִכַּוֵּין Ithpa.) when he had no intention whatever (to cut); a. fr.Part. pass. מְכַוַּון a) directed towards, corresponding. Targ. Ez. 1:9. Targ. Ex. 26:5; a. fr.b) straight, firm, upright. Targ. Job 21:8 מְכַוְּונִין Bxt. (Ms. מְכַוְּונַן; ed. מכוין, מְכַוַּון, corr. acc.; h. text נכון). Targ. Ps. 51:12. Ib. 57:8 (ed. Wil. מכוֵן, corr. acc.); a. fr.Yoma 28b לא מְכַוְּונֵי Ms. M. (ed. לא מ׳ טובא) the Temple walls were not exactly straight (the lower portions being thicker than the upper); (Ms. M. 2 משום דמכווני because the walls were exactly built in correspondence with the points of the compass). Y.Snh.IV, beg.22a; III, 21c top (read:) כד הוא חמי סהדו מכַוְּונָא … הכן והכן מְכַוֵּון when he found evidences (of two) exactly corresponding, he cross-examined; but when he found them turning hither and thither (differing in details), he tried to harmonize (allowing for errors in time, v. חֲקִירָה). Ithpa. אִיתְכַּיֵּון, אִיכַּ׳, כַּוֵּין … 1) to place ones self, to stand. Targ. Ps. 101:7. 2) to be precise in doing. Ib. 90:12 מן יִתְכַּ׳ להודע ed. Lag. (oth. ed. כן, corr. acc.) who can exactly make known? (h. text כן הודע). Targ. Y. Lev. 13:12. 3) to be trained, to be in the habit of. Targ. Y. Num. 22:30 (h. text הסכן). 4) to intend, mean. Ib. 30:5 ויתכ׳ וישתוק and keeps silence intentionally. Targ. Y. Deut. 19:4; a. e.Ḥull.95a דאיכ׳ לצעורי׳וכ׳ who meant to vex his neighbor. Ib. 31a מִיכַּוֵּין לשום חתיכה had the intention merely to cut (not to slaughter according to the ritual, v. זְבִיחָה). Ib. מה כלים דלא מִיכַּוְּונֵיוכ׳ as vessels (lifeless things) which have no thought ; a. e. Ithpe. אִיתְכָּן to be prepared, ready (מוּכָן, v. preced.). Ib. 14a כיון דלא א׳וכ׳ because it was not prepared (designated for use) yesterday.V. תכן.

    Jewish literature > כון

  • 16 כּוּן

    כּוּןch. sam(כוןto stand, exist, be firm); Pa. כַּוֵּון 1) to direct, aim, draw a direct line. Targ. Y. Num. 22:23. Targ. Num. 34:7, sq. (h. text תאה). Targ. Y. Deut. 10:5 וכוונית (h. text פנה). Ib. 19:3 (h. text תכין, v. preced.); a. e. 2) to draw a parallel, compare. Targ. Is. 46:5 (h. text תמשילני). 3) (with דעתא, or sub. דעתא) to direct the mind, to pay attention; to do a thing intentionally. Targ. Y. Num. 11:1 מכ׳ והגיאן ביש intentionally speaking evil.Ber.17b לא מצי לְכַוּוּנֵי דעתיה he cannot collect his mind (for prayer). Ib. 30b מעיקרא לא כ׳וכ׳ the first time he read without attention. Ḥull.31a דלא קָמְכַוֵּין (or קָמִכַּוֵּין Ithpa.) when he had no intention whatever (to cut); a. fr.Part. pass. מְכַוַּון a) directed towards, corresponding. Targ. Ez. 1:9. Targ. Ex. 26:5; a. fr.b) straight, firm, upright. Targ. Job 21:8 מְכַוְּונִין Bxt. (Ms. מְכַוְּונַן; ed. מכוין, מְכַוַּון, corr. acc.; h. text נכון). Targ. Ps. 51:12. Ib. 57:8 (ed. Wil. מכוֵן, corr. acc.); a. fr.Yoma 28b לא מְכַוְּונֵי Ms. M. (ed. לא מ׳ טובא) the Temple walls were not exactly straight (the lower portions being thicker than the upper); (Ms. M. 2 משום דמכווני because the walls were exactly built in correspondence with the points of the compass). Y.Snh.IV, beg.22a; III, 21c top (read:) כד הוא חמי סהדו מכַוְּונָא … הכן והכן מְכַוֵּון when he found evidences (of two) exactly corresponding, he cross-examined; but when he found them turning hither and thither (differing in details), he tried to harmonize (allowing for errors in time, v. חֲקִירָה). Ithpa. אִיתְכַּיֵּון, אִיכַּ׳, כַּוֵּין … 1) to place ones self, to stand. Targ. Ps. 101:7. 2) to be precise in doing. Ib. 90:12 מן יִתְכַּ׳ להודע ed. Lag. (oth. ed. כן, corr. acc.) who can exactly make known? (h. text כן הודע). Targ. Y. Lev. 13:12. 3) to be trained, to be in the habit of. Targ. Y. Num. 22:30 (h. text הסכן). 4) to intend, mean. Ib. 30:5 ויתכ׳ וישתוק and keeps silence intentionally. Targ. Y. Deut. 19:4; a. e.Ḥull.95a דאיכ׳ לצעורי׳וכ׳ who meant to vex his neighbor. Ib. 31a מִיכַּוֵּין לשום חתיכה had the intention merely to cut (not to slaughter according to the ritual, v. זְבִיחָה). Ib. מה כלים דלא מִיכַּוְּונֵיוכ׳ as vessels (lifeless things) which have no thought ; a. e. Ithpe. אִיתְכָּן to be prepared, ready (מוּכָן, v. preced.). Ib. 14a כיון דלא א׳וכ׳ because it was not prepared (designated for use) yesterday.V. תכן.

    Jewish literature > כּוּן

  • 17 כפת

    כָּפַת(cmp. preced.) to twist, tie. Tam.IV, 1 לא היו כופְתִיןוכ׳ they did not twist (tie together the four feet of) the lamb, opp. העקיד, v. עָקַר. Snh.70b (ref. to Prov. 31:1) שכְּפָתתּוֹ אמווכ׳ Ms. M. (ed. שכפאתו) his mother tied him to a post; Num. R. s. 10 כפפתו (corr. acc.). Par. III, 9 כְּפָתוּהָוכ׳ they tied her (the red heifer) with a rope Gen. R. s. 56 כל מה … עוקד … כופתוכ׳ (some ed. כובש) as much as Abraham hound Isaac …, the Lord tied (held in check) the genii of the gentiles; Yalk. Gen. 101; Yalk. Nah. 561. Gen. R. l. c. כְּפָתֵנִיוכ׳ tie me well. Macc.III, 12 כופת שתי ידיווכ׳ (some ed. כופה) one puts both his hands in stocks on the pole. Gitt.14b אומרין כְּפוֹתוּ כּוֹפְתִין when they (the officers) say, put him in stocks, they put him Succ.32a (ref. to כפת, Lev. 23:40) כָּפוּת אם היה פרוד יִכְפְּתֶנּוּ (Ms. M. omits כפות) it must be tied; if the branch is spread, one must tie it closely. Ib. כָּפוּת מכללוכ׳ ‘tied implies that it is sometimes spread, while this (the stalk) is always tied (closely pressed together). Toh. VII, 5 אפי׳ כפות, v. יָבַל. Y.Gitt.I, end, 43d; Y.Kidd.III, 64a bot. ויוסי אחי כ׳וכ׳ and (I saw) my brother J. in stocks and the lash passing over him. Midr. Till. to Ps. 2:3 (ref. to ‘their bands, Ib.) אלו שבע מצות שהן כְּפוּתִין בהן (not כתופין כתיפ׳, v. ed. Bub. note) those are the seven (Noachidic) laws by which they (the gentiles) are tied (restrained); a. e. Pi. כִּיפֵּת same. Tosef.Kel.B. Bath. II, 1. Y.Hor.III, 48b bot. מְכַפֵּת, v. כָּפַף.Part. pass. מְכוּפָּת, pl. מְכוּפָּתִין. Esth. R. to I, 6, v. כְּפָתָא. Nif. נִכְפָּת to be tied. Cant. R. to. I, 14.

    Jewish literature > כפת

  • 18 כָּפַת

    כָּפַת(cmp. preced.) to twist, tie. Tam.IV, 1 לא היו כופְתִיןוכ׳ they did not twist (tie together the four feet of) the lamb, opp. העקיד, v. עָקַר. Snh.70b (ref. to Prov. 31:1) שכְּפָתתּוֹ אמווכ׳ Ms. M. (ed. שכפאתו) his mother tied him to a post; Num. R. s. 10 כפפתו (corr. acc.). Par. III, 9 כְּפָתוּהָוכ׳ they tied her (the red heifer) with a rope Gen. R. s. 56 כל מה … עוקד … כופתוכ׳ (some ed. כובש) as much as Abraham hound Isaac …, the Lord tied (held in check) the genii of the gentiles; Yalk. Gen. 101; Yalk. Nah. 561. Gen. R. l. c. כְּפָתֵנִיוכ׳ tie me well. Macc.III, 12 כופת שתי ידיווכ׳ (some ed. כופה) one puts both his hands in stocks on the pole. Gitt.14b אומרין כְּפוֹתוּ כּוֹפְתִין when they (the officers) say, put him in stocks, they put him Succ.32a (ref. to כפת, Lev. 23:40) כָּפוּת אם היה פרוד יִכְפְּתֶנּוּ (Ms. M. omits כפות) it must be tied; if the branch is spread, one must tie it closely. Ib. כָּפוּת מכללוכ׳ ‘tied implies that it is sometimes spread, while this (the stalk) is always tied (closely pressed together). Toh. VII, 5 אפי׳ כפות, v. יָבַל. Y.Gitt.I, end, 43d; Y.Kidd.III, 64a bot. ויוסי אחי כ׳וכ׳ and (I saw) my brother J. in stocks and the lash passing over him. Midr. Till. to Ps. 2:3 (ref. to ‘their bands, Ib.) אלו שבע מצות שהן כְּפוּתִין בהן (not כתופין כתיפ׳, v. ed. Bub. note) those are the seven (Noachidic) laws by which they (the gentiles) are tied (restrained); a. e. Pi. כִּיפֵּת same. Tosef.Kel.B. Bath. II, 1. Y.Hor.III, 48b bot. מְכַפֵּת, v. כָּפַף.Part. pass. מְכוּפָּת, pl. מְכוּפָּתִין. Esth. R. to I, 6, v. כְּפָתָא. Nif. נִכְפָּת to be tied. Cant. R. to. I, 14.

    Jewish literature > כָּפַת

  • 19 כפתא

    כְּפָתָאm. (כְּפַת) tie, knot.Pl. כְּפָתַיָּא, כְּפָתִין. Gen. R. s. 56; Yalk. Gen. 101; Yalk. Nah. 561 אילין כ׳ those bonds (with which the genii of the nations were tied, v. כָּפַת).Esth. R. to I, 6 (in Hebr. dict.) היו מכופתין בכְפָאתִין של כסף the couches were tied with silver straps.

    Jewish literature > כפתא

  • 20 כְּפָתָא

    כְּפָתָאm. (כְּפַת) tie, knot.Pl. כְּפָתַיָּא, כְּפָתִין. Gen. R. s. 56; Yalk. Gen. 101; Yalk. Nah. 561 אילין כ׳ those bonds (with which the genii of the nations were tied, v. כָּפַת).Esth. R. to I, 6 (in Hebr. dict.) היו מכופתין בכְפָאתִין של כסף the couches were tied with silver straps.

    Jewish literature > כְּפָתָא

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  • 101 — This article is about the year 101. For the number, see 101 (number). For other uses, see 101 (disambiguation). Millennium: 1st millennium Centuries: 1st century – 2nd century – 3rd century Decades: 70s  80s … …   Wikipedia

  • 101 — Portal Geschichte | Portal Biografien | Aktuelle Ereignisse | Jahreskalender ◄ | 1. Jahrhundert | 2. Jahrhundert | 3. Jahrhundert | ► ◄ | 70er | 80er | 90er | 100er | 110er | 120er | 130er | ► ◄◄ | ◄ | 97 | 98 | 99 | 100 | …   Deutsch Wikipedia

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