-
21 דמאי
דְּמַאי, דְּמַיm. ( דמי) suspicion, talk, whence (cmp. דּוּמָה, שְׁתוֹקִי) Dmai, fruits about which there is a suspicion as to the tithes therefrom being properly taken, opp. וַדַּאי. Y.Maas. sh. V, end, 56d (read:) דמאי דְּמַי תיקן דְּמַי לא תיקן Dmai means, There is a talk that he has given the tithes, there is a talk that he has not; Y.Sot.IX, 24b top ומי לא תיקן (read דְּמַי). Y.Dem.II, 22a top; Y.Shek.V, 48d top ארימתון דְּמַיָּין have you set apart what is due of them (the barley) according to the law of Dmai?Dem. I, 1. Ib. 3 פטור מן הד׳ is exempt from the law of Dmai (no tithes required of them on account of doubt); a. fr. Dmai, name of a treatise of Mishnah, Tosefta a. Yrushalmi of the Order of Zraïm. (Not to be confounded with דְּמַאי = ד־מאי of what. -
22 דמי
דְּמַאי, דְּמַיm. ( דמי) suspicion, talk, whence (cmp. דּוּמָה, שְׁתוֹקִי) Dmai, fruits about which there is a suspicion as to the tithes therefrom being properly taken, opp. וַדַּאי. Y.Maas. sh. V, end, 56d (read:) דמאי דְּמַי תיקן דְּמַי לא תיקן Dmai means, There is a talk that he has given the tithes, there is a talk that he has not; Y.Sot.IX, 24b top ומי לא תיקן (read דְּמַי). Y.Dem.II, 22a top; Y.Shek.V, 48d top ארימתון דְּמַיָּין have you set apart what is due of them (the barley) according to the law of Dmai?Dem. I, 1. Ib. 3 פטור מן הד׳ is exempt from the law of Dmai (no tithes required of them on account of doubt); a. fr. Dmai, name of a treatise of Mishnah, Tosefta a. Yrushalmi of the Order of Zraïm. (Not to be confounded with דְּמַאי = ד־מאי of what. -
23 דְּמַאי
דְּמַאי, דְּמַיm. ( דמי) suspicion, talk, whence (cmp. דּוּמָה, שְׁתוֹקִי) Dmai, fruits about which there is a suspicion as to the tithes therefrom being properly taken, opp. וַדַּאי. Y.Maas. sh. V, end, 56d (read:) דמאי דְּמַי תיקן דְּמַי לא תיקן Dmai means, There is a talk that he has given the tithes, there is a talk that he has not; Y.Sot.IX, 24b top ומי לא תיקן (read דְּמַי). Y.Dem.II, 22a top; Y.Shek.V, 48d top ארימתון דְּמַיָּין have you set apart what is due of them (the barley) according to the law of Dmai?Dem. I, 1. Ib. 3 פטור מן הד׳ is exempt from the law of Dmai (no tithes required of them on account of doubt); a. fr. Dmai, name of a treatise of Mishnah, Tosefta a. Yrushalmi of the Order of Zraïm. (Not to be confounded with דְּמַאי = ד־מאי of what. -
24 דְּמַי
דְּמַאי, דְּמַיm. ( דמי) suspicion, talk, whence (cmp. דּוּמָה, שְׁתוֹקִי) Dmai, fruits about which there is a suspicion as to the tithes therefrom being properly taken, opp. וַדַּאי. Y.Maas. sh. V, end, 56d (read:) דמאי דְּמַי תיקן דְּמַי לא תיקן Dmai means, There is a talk that he has given the tithes, there is a talk that he has not; Y.Sot.IX, 24b top ומי לא תיקן (read דְּמַי). Y.Dem.II, 22a top; Y.Shek.V, 48d top ארימתון דְּמַיָּין have you set apart what is due of them (the barley) according to the law of Dmai?Dem. I, 1. Ib. 3 פטור מן הד׳ is exempt from the law of Dmai (no tithes required of them on account of doubt); a. fr. Dmai, name of a treatise of Mishnah, Tosefta a. Yrushalmi of the Order of Zraïm. (Not to be confounded with דְּמַאי = ד־מאי of what. -
25 טיב
טִיב, טִיבָאch. 1) same. Targ. Cant. 7:1 מה טִיבְכוֹן what right have you?Y.Sabb.II, 4d top מה הוה טִיבֵיה what sort of a man was he?; Y.Ter.XI, end, 48b מה טבייה (corr. acc.). 2) seal, sign of recognition. Targ. 1 Sam. 17:18 טִיבְהוֹן ed. Lag. (oth. ed. טִיבֵיהוֹן, h. text עֲרֻבָּה). Targ. Am. 9:4 לטיבא, some ed., read לטָבָא. Targ. Is. 9:9 טיבין, some ed., read טָבִין. -
26 טיבא
טִיב, טִיבָאch. 1) same. Targ. Cant. 7:1 מה טִיבְכוֹן what right have you?Y.Sabb.II, 4d top מה הוה טִיבֵיה what sort of a man was he?; Y.Ter.XI, end, 48b מה טבייה (corr. acc.). 2) seal, sign of recognition. Targ. 1 Sam. 17:18 טִיבְהוֹן ed. Lag. (oth. ed. טִיבֵיהוֹן, h. text עֲרֻבָּה). Targ. Am. 9:4 לטיבא, some ed., read לטָבָא. Targ. Is. 9:9 טיבין, some ed., read טָבִין. -
27 טִיב
טִיב, טִיבָאch. 1) same. Targ. Cant. 7:1 מה טִיבְכוֹן what right have you?Y.Sabb.II, 4d top מה הוה טִיבֵיה what sort of a man was he?; Y.Ter.XI, end, 48b מה טבייה (corr. acc.). 2) seal, sign of recognition. Targ. 1 Sam. 17:18 טִיבְהוֹן ed. Lag. (oth. ed. טִיבֵיהוֹן, h. text עֲרֻבָּה). Targ. Am. 9:4 לטיבא, some ed., read לטָבָא. Targ. Is. 9:9 טיבין, some ed., read טָבִין. -
28 טִיבָא
טִיב, טִיבָאch. 1) same. Targ. Cant. 7:1 מה טִיבְכוֹן what right have you?Y.Sabb.II, 4d top מה הוה טִיבֵיה what sort of a man was he?; Y.Ter.XI, end, 48b מה טבייה (corr. acc.). 2) seal, sign of recognition. Targ. 1 Sam. 17:18 טִיבְהוֹן ed. Lag. (oth. ed. טִיבֵיהוֹן, h. text עֲרֻבָּה). Targ. Am. 9:4 לטיבא, some ed., read לטָבָא. Targ. Is. 9:9 טיבין, some ed., read טָבִין. -
29 מסמס I
מִסְמֵסI (v. מָסַס) to melt, dissolve. Nithpa. נִתְמַסְמֵס to be molten, to be in a state of dissolution or liquefaction. Ḥull.45b, v. מִזְמֵז. Ib. 53b נ׳ הבשר if (in one spot of an animal known to have been attacked by a beast of prey) the flesh appears decayed; ib. היכי דמי נ׳ what do you mean by ‘decayed (Answ.) כל שחרופאוכ׳ what a physician would peel off, until he comes on sound flesh; ib. 77a מִתְמַסְמֵס. Y.Ter.VIII, 46a top שנִיתְמַסְמְסוּ בני מעיה (a melon) the core of which is liquefied. -
30 מִסְמֵס
מִסְמֵסI (v. מָסַס) to melt, dissolve. Nithpa. נִתְמַסְמֵס to be molten, to be in a state of dissolution or liquefaction. Ḥull.45b, v. מִזְמֵז. Ib. 53b נ׳ הבשר if (in one spot of an animal known to have been attacked by a beast of prey) the flesh appears decayed; ib. היכי דמי נ׳ what do you mean by ‘decayed (Answ.) כל שחרופאוכ׳ what a physician would peel off, until he comes on sound flesh; ib. 77a מִתְמַסְמֵס. Y.Ter.VIII, 46a top שנִיתְמַסְמְסוּ בני מעיה (a melon) the core of which is liquefied. -
31 סעד
סָעַד(b. h.; Saf. of עוד, cmp. סְהֵד) 1) to support, strengthen. Lam. R. to II, 2; Y.Taan.IV, 68d bot. לא תִסְעוֹד, v. סָבַף. Midr. Till. to Ps. 41:3 אני סוֹעֲדוֹ ומעמידו I will strengthen and raise him (from his sick-bed); a. fr. 2) (with or without לב) to satisfy the appetite, to satiate. Ib. to Ps. 104:15 הלחם סוֹעד (ed. Bub. לבב) bread satiates, v. מְזוֹנִיתָא. Yalk. Lev. 675 (ref. to Lev. 26:26) לרבות כל סוֹעֲדֵי לחם (fr. a noun סוֹעָד) this include all supports by bread (all substitutes of food); Sifra Bḥuck. Par. 2, ch. VI מְסָעֲדֵי or מִסְעֲדֵי. 3) (denom. of סְעוּדָה) to dine. Ḥull.7b רצונך סְעוֹד אצלי please dine with me. Erub.53b מדוע אינך סוֹעֵד why dost thou not eat?; כבר סָעַדְתִּיוכ׳ I have had my meal in daytime; a. fr.Sabb.62b במה סָעַדְתָּ היום what did you dine on to-day? (a lascivious metaphor).(Ib. 12b ששכינה סועד, v. סָעַר I. Pi. סִיעֵד to support, assist. Yalk. Num. 760 לסַעֲדָהּ in order to keep her (the cow) steady (on the ship). Sabb.XVIII, 3 אבל מְסַעֲדִין but you may assist (an animal in child-birth); expl. ib. 128b. Ib. (quot. fr. Tosef. ib. XV (XVI), 2) כיצד מסעדין אוחזיןוכ׳ (Tosef. l. c. מסייעין). -
32 סָעַד
סָעַד(b. h.; Saf. of עוד, cmp. סְהֵד) 1) to support, strengthen. Lam. R. to II, 2; Y.Taan.IV, 68d bot. לא תִסְעוֹד, v. סָבַף. Midr. Till. to Ps. 41:3 אני סוֹעֲדוֹ ומעמידו I will strengthen and raise him (from his sick-bed); a. fr. 2) (with or without לב) to satisfy the appetite, to satiate. Ib. to Ps. 104:15 הלחם סוֹעד (ed. Bub. לבב) bread satiates, v. מְזוֹנִיתָא. Yalk. Lev. 675 (ref. to Lev. 26:26) לרבות כל סוֹעֲדֵי לחם (fr. a noun סוֹעָד) this include all supports by bread (all substitutes of food); Sifra Bḥuck. Par. 2, ch. VI מְסָעֲדֵי or מִסְעֲדֵי. 3) (denom. of סְעוּדָה) to dine. Ḥull.7b רצונך סְעוֹד אצלי please dine with me. Erub.53b מדוע אינך סוֹעֵד why dost thou not eat?; כבר סָעַדְתִּיוכ׳ I have had my meal in daytime; a. fr.Sabb.62b במה סָעַדְתָּ היום what did you dine on to-day? (a lascivious metaphor).(Ib. 12b ששכינה סועד, v. סָעַר I. Pi. סִיעֵד to support, assist. Yalk. Num. 760 לסַעֲדָהּ in order to keep her (the cow) steady (on the ship). Sabb.XVIII, 3 אבל מְסַעֲדִין but you may assist (an animal in child-birth); expl. ib. 128b. Ib. (quot. fr. Tosef. ib. XV (XVI), 2) כיצד מסעדין אוחזיןוכ׳ (Tosef. l. c. מסייעין). -
33 אגם II
אֲגַםII m. (b. h.; v. foreg. a. אַגְמֹון) anything bending and peeling, whence 1) leek, or leek-like plants, opp. to שחת young grain Kid. 62b this refers only to shaḥath אבל בא׳ לא but not to ăgam. Ib. מאי משמע דהאי א׳ לישנא דבוצלנא הוא (Ar. דבוצלא) what proof have you that ăgam in this case has the meaning of onion-plants? (Answ. ref. to אגמון Is. 58:5). 2) (b. h.) reed, reed-land (juncetum), dwelling places of wild beasts, opp. שָׂדֶה cultivated land. Taan.22a. in order to be made arable, uncleared ground containing roots of trees Ab. Zar.38a הצית את האור בא׳ set fire to an uncleared field. Y. ib. II, 44d bot. א׳ תמרים a field on which palms stood, the roots of which must be grubbed up. אַגַּמָּא ch. same. Ab. Zar.38a לגלוי א׳וכ׳ his intention was merely to clear the ground. אַגָּםm. ( גמם) a field which requires clearing -
34 אֲגַם
אֲגַםII m. (b. h.; v. foreg. a. אַגְמֹון) anything bending and peeling, whence 1) leek, or leek-like plants, opp. to שחת young grain Kid. 62b this refers only to shaḥath אבל בא׳ לא but not to ăgam. Ib. מאי משמע דהאי א׳ לישנא דבוצלנא הוא (Ar. דבוצלא) what proof have you that ăgam in this case has the meaning of onion-plants? (Answ. ref. to אגמון Is. 58:5). 2) (b. h.) reed, reed-land (juncetum), dwelling places of wild beasts, opp. שָׂדֶה cultivated land. Taan.22a. in order to be made arable, uncleared ground containing roots of trees Ab. Zar.38a הצית את האור בא׳ set fire to an uncleared field. Y. ib. II, 44d bot. א׳ תמרים a field on which palms stood, the roots of which must be grubbed up. אַגַּמָּא ch. same. Ab. Zar.38a לגלוי א׳וכ׳ his intention was merely to clear the ground. אַגָּםm. ( גמם) a field which requires clearing -
35 גבב
גָּבַב(√גב to arch, cave, curve; cmp. √כף, גף) to curve. Pes.42a bot. three things … גּוֹבְבִין את הקומה Ar. (ed. כופפין; Erub.55b bot. ed. Sonc. גופפין) curve the erect stature (make mans back high). Pi. גִּיבֵּב to heap up, pile, esp. to gather twigs, straw ; to rake. Shebi. IX, 6 המְגַבֵּב ביבש he who gathers dry plants, leaves, (opp. מלקט, of green plants). Bets.IV, 6. B. Kam. 101b; Succ.40a גִּיבְּבָן, v. חִבָּה II. Y.Yeb.VIII, 8d bot.; a. fr.Trnsf. (with or sub. דברים) to pick up frivolous arguments. Yoma 76a עד מתי אתה מְגַבֵּב דברים ומביא עלינו (Ms. a. Ar. omit דברים) how long wilt thou rake words together and bring them up against us (i. e. what authority have you for your assertion)?; Sifra Vayikra, Ndab. ch. IV, Par. 4 מגבב ומביא … (Mekh. Bshall., Vayas. 3 מתמה). -
36 גָּבַב
גָּבַב(√גב to arch, cave, curve; cmp. √כף, גף) to curve. Pes.42a bot. three things … גּוֹבְבִין את הקומה Ar. (ed. כופפין; Erub.55b bot. ed. Sonc. גופפין) curve the erect stature (make mans back high). Pi. גִּיבֵּב to heap up, pile, esp. to gather twigs, straw ; to rake. Shebi. IX, 6 המְגַבֵּב ביבש he who gathers dry plants, leaves, (opp. מלקט, of green plants). Bets.IV, 6. B. Kam. 101b; Succ.40a גִּיבְּבָן, v. חִבָּה II. Y.Yeb.VIII, 8d bot.; a. fr.Trnsf. (with or sub. דברים) to pick up frivolous arguments. Yoma 76a עד מתי אתה מְגַבֵּב דברים ומביא עלינו (Ms. a. Ar. omit דברים) how long wilt thou rake words together and bring them up against us (i. e. what authority have you for your assertion)?; Sifra Vayikra, Ndab. ch. IV, Par. 4 מגבב ומביא … (Mekh. Bshall., Vayas. 3 מתמה). -
37 חובא
חוֹבָא, חוֹבָהch. = h. חוֹב I 1) debt. Targ. Y. Deut. 19:15 חֹוב ממון. Targ. Is. 3:12 מרי ח׳ creditors (h. text נָשִׁים!). 2) sin, guilt. Targ. Gen. 20:9 (O. ed. Amst. חוֹבָאָה); a. fr.Y. Ḥag.II, 77d bot. דין עבד חדא ח׳ this one comitted one sin and died in it; Y.Snh.VI, 23c חד חובה. Ib. ומה ח׳וכ׳ and what was the sin he committed?Pl. חוֹבִין, חיֹבַיָּא, חוֹבֵי. Targ. Koh. 10:4. Targ. 1 Sam. 13:1; a. e.Lam. R. to I, 2 ח׳ בישיאוכ׳ (not בישא) bad debts have you contracted -
38 חובה
חוֹבָא, חוֹבָהch. = h. חוֹב I 1) debt. Targ. Y. Deut. 19:15 חֹוב ממון. Targ. Is. 3:12 מרי ח׳ creditors (h. text נָשִׁים!). 2) sin, guilt. Targ. Gen. 20:9 (O. ed. Amst. חוֹבָאָה); a. fr.Y. Ḥag.II, 77d bot. דין עבד חדא ח׳ this one comitted one sin and died in it; Y.Snh.VI, 23c חד חובה. Ib. ומה ח׳וכ׳ and what was the sin he committed?Pl. חוֹבִין, חיֹבַיָּא, חוֹבֵי. Targ. Koh. 10:4. Targ. 1 Sam. 13:1; a. e.Lam. R. to I, 2 ח׳ בישיאוכ׳ (not בישא) bad debts have you contracted -
39 חוֹבָא
חוֹבָא, חוֹבָהch. = h. חוֹב I 1) debt. Targ. Y. Deut. 19:15 חֹוב ממון. Targ. Is. 3:12 מרי ח׳ creditors (h. text נָשִׁים!). 2) sin, guilt. Targ. Gen. 20:9 (O. ed. Amst. חוֹבָאָה); a. fr.Y. Ḥag.II, 77d bot. דין עבד חדא ח׳ this one comitted one sin and died in it; Y.Snh.VI, 23c חד חובה. Ib. ומה ח׳וכ׳ and what was the sin he committed?Pl. חוֹבִין, חיֹבַיָּא, חוֹבֵי. Targ. Koh. 10:4. Targ. 1 Sam. 13:1; a. e.Lam. R. to I, 2 ח׳ בישיאוכ׳ (not בישא) bad debts have you contracted -
40 חוֹבָה
חוֹבָא, חוֹבָהch. = h. חוֹב I 1) debt. Targ. Y. Deut. 19:15 חֹוב ממון. Targ. Is. 3:12 מרי ח׳ creditors (h. text נָשִׁים!). 2) sin, guilt. Targ. Gen. 20:9 (O. ed. Amst. חוֹבָאָה); a. fr.Y. Ḥag.II, 77d bot. דין עבד חדא ח׳ this one comitted one sin and died in it; Y.Snh.VI, 23c חד חובה. Ib. ומה ח׳וכ׳ and what was the sin he committed?Pl. חוֹבִין, חיֹבַיָּא, חוֹבֵי. Targ. Koh. 10:4. Targ. 1 Sam. 13:1; a. e.Lam. R. to I, 2 ח׳ בישיאוכ׳ (not בישא) bad debts have you contracted
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