(the+force)

רָשַׁלto be lax, hang down, flap. Pi. רִשֵּׁל to weaken, break the force of. Gen. R. s. 24; Lev. R. s. 15; Yalk. Kings 219 the Lord מְרַשְּׁלוֹ בהרים breaks it (the force of the wind) through the mountains (v. חָשִׁל). Num. R. s. 9, beg. הנואף … מְרַשֵּׁלוכ׳ the adulterer, if one may say so, weakens the power of Deity; a. e.Part. pass. מְרוּשָּׁל; pl. מְרוּשָּׁלִין hanging down, trailing. Tosef.Men.I, 8 היו מר׳ ומסולקיןוכ׳ if the priests garments are trailing and tucked up (by the girdle), or threadbare ; Zeb.18a היו מר׳ מסולקיןוכ׳ if they are too long, or too short, or Ib. b מר׳ משרין מסולקיןוכ׳ if they are too long, they are fit for service, if too short, they are unfit; a. e. Hithpa. הִתְרַשֵּׁל, Nithpa. נִתְרַשֵּׁל to be relaxed, weakened. Num. R. l. c. כיון ששמע … נִתְרַשְּׁלוּ ידיו when the artist heard (that the king whose picture he was going to paint was dead), his hands sank down (he was undecided). Koh. R. to VII, 1 נתגעשו ונתרשלווכ׳ the Israelites were too excited (busy with their own affairs) and too indifferent to attend to Joshuas burial, v. גָּעַש. Tanḥ. Shlaḥ 2 אף … נתרשלו ידם even Moses and Aaron felt themselves powerless; Num. R. s. 162> נתר׳ את ידם. Tanḥ. l. c. אתם … אלא נִתְרַשַּׁלְתֶּם you do not find your hands (you are helpless) and give it up in despair; (Num. l. c. כשלתם); a. fr.

רָשַׁלto be lax, hang down, flap. Pi. רִשֵּׁל to weaken, break the force of. Gen. R. s. 24; Lev. R. s. 15; Yalk. Kings 219 the Lord מְרַשְּׁלוֹ בהרים breaks it (the force of the wind) through the mountains (v. חָשִׁל). Num. R. s. 9, beg. הנואף … מְרַשֵּׁלוכ׳ the adulterer, if one may say so, weakens the power of Deity; a. e.Part. pass. מְרוּשָּׁל; pl. מְרוּשָּׁלִין hanging down, trailing. Tosef.Men.I, 8 היו מר׳ ומסולקיןוכ׳ if the priests garments are trailing and tucked up (by the girdle), or threadbare ; Zeb.18a היו מר׳ מסולקיןוכ׳ if they are too long, or too short, or Ib. b מר׳ משרין מסולקיןוכ׳ if they are too long, they are fit for service, if too short, they are unfit; a. e. Hithpa. הִתְרַשֵּׁל, Nithpa. נִתְרַשֵּׁל to be relaxed, weakened. Num. R. l. c. כיון ששמע … נִתְרַשְּׁלוּ ידיו when the artist heard (that the king whose picture he was going to paint was dead), his hands sank down (he was undecided). Koh. R. to VII, 1 נתגעשו ונתרשלווכ׳ the Israelites were too excited (busy with their own affairs) and too indifferent to attend to Joshuas burial, v. גָּעַש. Tanḥ. Shlaḥ 2 אף … נתרשלו ידם even Moses and Aaron felt themselves powerless; Num. R. s. 162> נתר׳ את ידם. Tanḥ. l. c. אתם … אלא נִתְרַשַּׁלְתֶּם you do not find your hands (you are helpless) and give it up in despair; (Num. l. c. כשלתם); a. fr.

כָּשַׁל(b. h.; cmp. כִּשְׁכֵּש) to strike against, stumble. Lev. R. s. 19 (ref. to Is. 35:3) שהן נראות כאילו כּוֹשְׁלוֹת knees which have the appearance of stumbling (threaten to stumble). Ib. שכְּשַׁלְתֶּםוכ׳ for you have really stumbled (sinned) through your evil deeds. Num. R. s. 16 כְּשַׁלְתֶּם you have stumbled (were discouraged; Tanḥ. Shlaḥ 2 נתרשלתם); a. e.כּוֹשֵׁל (law) weak, under legal disadvantages (in adapt. of Is. l. c. a. Job 4:4). Keth.IX, 2 ינתנו לַכּ׳ שבהן let it be given him who is under the greatest disadvantage of all (the claimants being the deceased mans widow, his creditor and his heirs); expl. ib. 84a לכ׳ שבראיה to him who is under disadvantage for evidence (whose document is of the latest date); (oth. opin. לכתובת אשה to the widow, v. חִינָּא; Y. ib. IX, 33a top לכ׳ שבראיותיווכ׳ to him who is the weakest as to evidence, e. g. he who loaned without witnesses as against him who has witnesses. Ib. לכ׳ בגופו to him who is in feeble health (and poor). Nif. נִכְשַׁל 1) to be struck, meet with an accident. Mekh. Bshall.s.2 לא נ׳ אחדוכ׳ not one of them (the Egyptians) met with an accident (was detained) on the road. Y.Sabb.VI, 8c bot. נ׳ באצבעו got a sore finger; ib. XVI, 15c top; Lam. R. to IV, 20; a. e. 2) to stumble, fall; to be led to sin. Pesik. Shub., p. 165a> והיו … נִכְשָׁלִין בו and people stumbled over it (the rock); Yalk. Hos. 533. Ib. אדם נ׳ בעכירה if man becomes a victim of sin. Gitt.43a אין אדם …אא״כ נ׳ בהן one never gets at the true sense of the words of the Law, except after mistakes; Ḥag.14a; Sabb.120a.Ber.28b ולא אֶכָּשֵׁל בדבר הלכה and that I may not err against a hălakhah; ולא יִכָּשְׁלוּוכ׳ nor may my colleagues Midr. Till. to Ps. 22 בשביל … איני נִכְשֶׁלֶת because I am a queen, I shall not come to grief; a. fr. Hif. הִכְשִׁיל to cause to stumble, to be an obstruction; to weaken; to cause sin. Y.Shebi.III, end, 34d a breach in the fence מַכְשֶׁלֶת את הרבים annoying the publis (an obstruction to traffic). R. Hash. I, 6 נמצאת מַכְשִׁילָן לע״ל thou wilt make them sin in future case (by their refraining from going to court); Yoma 77b שלא תהא מַכְשִׁילָןוכ׳ that thou mayest not cause them to sin (by staying away from college); Kidd.33a; Ḥull.54b מְכַשְּׁלָן (Pi.).Ab. Zar.11b פיהם הִכְשִׁילָן לרשעים Ms. M. (ed. ה׳ פיהם) their own (ominous) words brought these wicked men to fall; Num. R. s. 18. B. Kam.16b; B. Bath.9b (ref. to מכשלים, Jer. 18:23) הַכְשִׁילֵםוכ׳ make them stumble by sending them unworthy subjects of charity. Midr. Till. to Ps. 90. לעצמי הייתי מַכְשִׁיל I should have injured myself. Pi. כִּישֵּׁל 1) same, v. supra. 2) to weaken, break the force of. Y.Ber.IX, 13c bot. מְכַשְּׁלוֹ בגבעות (Gen. R. s. 24 מרשלו), v. חָשַׁל.

כָּשַׁל(b. h.; cmp. כִּשְׁכֵּש) to strike against, stumble. Lev. R. s. 19 (ref. to Is. 35:3) שהן נראות כאילו כּוֹשְׁלוֹת knees which have the appearance of stumbling (threaten to stumble). Ib. שכְּשַׁלְתֶּםוכ׳ for you have really stumbled (sinned) through your evil deeds. Num. R. s. 16 כְּשַׁלְתֶּם you have stumbled (were discouraged; Tanḥ. Shlaḥ 2 נתרשלתם); a. e.כּוֹשֵׁל (law) weak, under legal disadvantages (in adapt. of Is. l. c. a. Job 4:4). Keth.IX, 2 ינתנו לַכּ׳ שבהן let it be given him who is under the greatest disadvantage of all (the claimants being the deceased mans widow, his creditor and his heirs); expl. ib. 84a לכ׳ שבראיה to him who is under disadvantage for evidence (whose document is of the latest date); (oth. opin. לכתובת אשה to the widow, v. חִינָּא; Y. ib. IX, 33a top לכ׳ שבראיותיווכ׳ to him who is the weakest as to evidence, e. g. he who loaned without witnesses as against him who has witnesses. Ib. לכ׳ בגופו to him who is in feeble health (and poor). Nif. נִכְשַׁל 1) to be struck, meet with an accident. Mekh. Bshall.s.2 לא נ׳ אחדוכ׳ not one of them (the Egyptians) met with an accident (was detained) on the road. Y.Sabb.VI, 8c bot. נ׳ באצבעו got a sore finger; ib. XVI, 15c top; Lam. R. to IV, 20; a. e. 2) to stumble, fall; to be led to sin. Pesik. Shub., p. 165a> והיו … נִכְשָׁלִין בו and people stumbled over it (the rock); Yalk. Hos. 533. Ib. אדם נ׳ בעכירה if man becomes a victim of sin. Gitt.43a אין אדם …אא״כ נ׳ בהן one never gets at the true sense of the words of the Law, except after mistakes; Ḥag.14a; Sabb.120a.Ber.28b ולא אֶכָּשֵׁל בדבר הלכה and that I may not err against a hălakhah; ולא יִכָּשְׁלוּוכ׳ nor may my colleagues Midr. Till. to Ps. 22 בשביל … איני נִכְשֶׁלֶת because I am a queen, I shall not come to grief; a. fr. Hif. הִכְשִׁיל to cause to stumble, to be an obstruction; to weaken; to cause sin. Y.Shebi.III, end, 34d a breach in the fence מַכְשֶׁלֶת את הרבים annoying the publis (an obstruction to traffic). R. Hash. I, 6 נמצאת מַכְשִׁילָן לע״ל thou wilt make them sin in future case (by their refraining from going to court); Yoma 77b שלא תהא מַכְשִׁילָןוכ׳ that thou mayest not cause them to sin (by staying away from college); Kidd.33a; Ḥull.54b מְכַשְּׁלָן (Pi.).Ab. Zar.11b פיהם הִכְשִׁילָן לרשעים Ms. M. (ed. ה׳ פיהם) their own (ominous) words brought these wicked men to fall; Num. R. s. 18. B. Kam.16b; B. Bath.9b (ref. to מכשלים, Jer. 18:23) הַכְשִׁילֵםוכ׳ make them stumble by sending them unworthy subjects of charity. Midr. Till. to Ps. 90. לעצמי הייתי מַכְשִׁיל I should have injured myself. Pi. כִּישֵּׁל 1) same, v. supra. 2) to weaken, break the force of. Y.Ber.IX, 13c bot. מְכַשְּׁלוֹ בגבעות (Gen. R. s. 24 מרשלו), v. חָשַׁל.

דּוּחֲקָא, דּוּחְקָאch. sam(דוחק, דחק pressure); 1) squeezing, forcing. Targ. Y. Num. 22:24 בד׳ in a narrow place.Pes.14b, a. e. מאי דּוֹחֲקֵיה דר׳וכ׳ what forces R. … (logically) to put it Ḥull.8b ד׳ דסכינא the force of the knife (the blade forcing its way). 2) crowded state, pushing. Ber.6a ד׳ דכלה Ms. M. (ed. ד׳ דהוה בכלה) the pushing at public lectures, v. כַּלָּה. Ib. b, v. אַגְרָא I. 3) oppression, extortion, distress. Targ. Ex. 3:9; a. e.Gitt.45a משום ד׳ דציבורא because the exorbitant price is an extortion of the community. 4) difficulty. Bets.30a דדרו בד׳ (Ms. M. רהקא) a load carried (on ordinary days) with a great effort.

דּוּחֲקָא, דּוּחְקָאch. sam(דוחק, דחק pressure); 1) squeezing, forcing. Targ. Y. Num. 22:24 בד׳ in a narrow place.Pes.14b, a. e. מאי דּוֹחֲקֵיה דר׳וכ׳ what forces R. … (logically) to put it Ḥull.8b ד׳ דסכינא the force of the knife (the blade forcing its way). 2) crowded state, pushing. Ber.6a ד׳ דכלה Ms. M. (ed. ד׳ דהוה בכלה) the pushing at public lectures, v. כַּלָּה. Ib. b, v. אַגְרָא I. 3) oppression, extortion, distress. Targ. Ex. 3:9; a. e.Gitt.45a משום ד׳ דציבורא because the exorbitant price is an extortion of the community. 4) difficulty. Bets.30a דדרו בד׳ (Ms. M. רהקא) a load carried (on ordinary days) with a great effort.

דּוּחֲקָא, דּוּחְקָאch. sam(דוחק, דחק pressure); 1) squeezing, forcing. Targ. Y. Num. 22:24 בד׳ in a narrow place.Pes.14b, a. e. מאי דּוֹחֲקֵיה דר׳וכ׳ what forces R. … (logically) to put it Ḥull.8b ד׳ דסכינא the force of the knife (the blade forcing its way). 2) crowded state, pushing. Ber.6a ד׳ דכלה Ms. M. (ed. ד׳ דהוה בכלה) the pushing at public lectures, v. כַּלָּה. Ib. b, v. אַגְרָא I. 3) oppression, extortion, distress. Targ. Ex. 3:9; a. e.Gitt.45a משום ד׳ דציבורא because the exorbitant price is an extortion of the community. 4) difficulty. Bets.30a דדרו בד׳ (Ms. M. רהקא) a load carried (on ordinary days) with a great effort.

כְּשַׁלch. sam( 1) same, v. supra. to weaken, break the force of), Af. אַכְשַׁל to bring to fall. Gitt.57a אַכְשְׁלֵיה פומיה לברוכ׳ his own mouth (his presumptuous prayer) caused Bar-Daromas downfall.

כְּשַׁלch. sam( 1) same, v. supra. to weaken, break the force of), Af. אַכְשַׁל to bring to fall. Gitt.57a אַכְשְׁלֵיה פומיה לברוכ׳ his own mouth (his presumptuous prayer) caused Bar-Daromas downfall.

חָבַט(b. h.; cmp. חבש, הבל) ( to use force, 1) to press down. Erub.42b תקרת … חוֹבֶטֶת the roofing of the house presses upon him (keeps him mindful of the Sabbath limit); v. חָבוּט. B. Mets.80b חֲבָטוֹ לאלתר (Ar. חבסו, v. חָבַס) the load pressed him down immediately (before he could find out that it was too heavy for him). Snh.19b חֲבָטָן בקרקע pressed them into the ground. Succ.IV, 6 (45a) חוֹבְטִין אותןע״ג קרקע בצידי המזבח Ms. M. (v. Rabb. D. S. a. l. note 10) they laid them down closely upon one another on the ground by the altar (opp. to זוקפין, Ib. IV, 4). Keth.39a צער שחֲבָטָהּע״גוכ׳ ‘the pain (Mish. ib. 3:4) refers to his pressing her down on the hard ground. 2) to force, to knock open, esp. to knock upon olives to make them burst, before putting them under the press, or upon ears to thresh the grain out. Ex. R. s. 36, beg. מורידין … ונחבט ומשחוֹבְטִיןוכ׳ they take the olive down and it is knocked upon, and after knocking it, they put it into the vat (corresp. to כתש, Men.VIII, 4). Ib. באין או״ה … וחובטין … ממקיםוכ׳ the gentiles come and knock them (the Israelites) from place to place. Men.X, 4; a. e.Part. pass. חָבוּט mashed. Sabb.80b בח׳ when the lime is mashed (and mixed with water); Y. ib. VIII, 11b bot. בחביט (corr. acc.). 3) to lay down for receiving lashes, in gen. to punish, bind over. Gitt.IX, 8 ובנכרים חובטין אותווכ׳ but when the gentile authorities bind him over and say, Do as the Israelites tell thee, (the letter of divorce so enforced) is valid (differ. vers. in Y. ed.); Tosef.Yeb. XII, 13.Tosef.Sot.XV, 7 מסרוהו לבעל זמורה וחֲבָטוֹ ed. Zuck. Var. (Y. Ib. IX, 24b top וחבשו) they gave him in charge of the rod-bearer (v. זְמוֹרָה), and he tried to force him (into submission). Midd. I, 2 חוֹבְטוֹ במקלו he punishes him with his cane. Nif. נֶחְבַּט to be knocked upon; to strike against. Ex. R. s. 36, v. supra.Keth.36b מפני שנֶחְבֶּטֶתוכ׳ because the blind girl may have struck against something (and fallen, so as to have lost her virginity by the shock). Ḥull.51b עוף שנ׳ עלוכ׳ a bird that fell with force upon water.Koh. R. to VII, 8, v. infra. Pi. חִיבֵּט to press down, throw down. Keth. l. c. חִיבְּטָהּע״ג שיראין if he forced her down on (soft) silk garments. Hithpa. חִתְחַבֵּט, נִתְחַבֵּט to prostrate ones self (in prayer, in deep commotion). Gen. R. s. 91 חיה מִתְחַבֵּט לפני רגליווכ׳ he threw himself to the feet of every one (with ref. to Gen. 42:21). Ib. s. 70; Num. R. s. 8, end; Yalk. Gen. 123 דבר שנתח׳וכ׳ a thing for which that patriarch (Jacob) begged in prostration; Koh. R. to VII, 8 שנֶחְבַּט. Deut. R. s. 2, beg. עכשיו הוא מתחנן ומתח׳ now he supplicates and prostrates himself; a. fr.

חָבַט(b. h.; cmp. חבש, הבל) ( to use force, 1) to press down. Erub.42b תקרת … חוֹבֶטֶת the roofing of the house presses upon him (keeps him mindful of the Sabbath limit); v. חָבוּט. B. Mets.80b חֲבָטוֹ לאלתר (Ar. חבסו, v. חָבַס) the load pressed him down immediately (before he could find out that it was too heavy for him). Snh.19b חֲבָטָן בקרקע pressed them into the ground. Succ.IV, 6 (45a) חוֹבְטִין אותןע״ג קרקע בצידי המזבח Ms. M. (v. Rabb. D. S. a. l. note 10) they laid them down closely upon one another on the ground by the altar (opp. to זוקפין, Ib. IV, 4). Keth.39a צער שחֲבָטָהּע״גוכ׳ ‘the pain (Mish. ib. 3:4) refers to his pressing her down on the hard ground. 2) to force, to knock open, esp. to knock upon olives to make them burst, before putting them under the press, or upon ears to thresh the grain out. Ex. R. s. 36, beg. מורידין … ונחבט ומשחוֹבְטִיןוכ׳ they take the olive down and it is knocked upon, and after knocking it, they put it into the vat (corresp. to כתש, Men.VIII, 4). Ib. באין או״ה … וחובטין … ממקיםוכ׳ the gentiles come and knock them (the Israelites) from place to place. Men.X, 4; a. e.Part. pass. חָבוּט mashed. Sabb.80b בח׳ when the lime is mashed (and mixed with water); Y. ib. VIII, 11b bot. בחביט (corr. acc.). 3) to lay down for receiving lashes, in gen. to punish, bind over. Gitt.IX, 8 ובנכרים חובטין אותווכ׳ but when the gentile authorities bind him over and say, Do as the Israelites tell thee, (the letter of divorce so enforced) is valid (differ. vers. in Y. ed.); Tosef.Yeb. XII, 13.Tosef.Sot.XV, 7 מסרוהו לבעל זמורה וחֲבָטוֹ ed. Zuck. Var. (Y. Ib. IX, 24b top וחבשו) they gave him in charge of the rod-bearer (v. זְמוֹרָה), and he tried to force him (into submission). Midd. I, 2 חוֹבְטוֹ במקלו he punishes him with his cane. Nif. נֶחְבַּט to be knocked upon; to strike against. Ex. R. s. 36, v. supra.Keth.36b מפני שנֶחְבֶּטֶתוכ׳ because the blind girl may have struck against something (and fallen, so as to have lost her virginity by the shock). Ḥull.51b עוף שנ׳ עלוכ׳ a bird that fell with force upon water.Koh. R. to VII, 8, v. infra. Pi. חִיבֵּט to press down, throw down. Keth. l. c. חִיבְּטָהּע״ג שיראין if he forced her down on (soft) silk garments. Hithpa. חִתְחַבֵּט, נִתְחַבֵּט to prostrate ones self (in prayer, in deep commotion). Gen. R. s. 91 חיה מִתְחַבֵּט לפני רגליווכ׳ he threw himself to the feet of every one (with ref. to Gen. 42:21). Ib. s. 70; Num. R. s. 8, end; Yalk. Gen. 123 דבר שנתח׳וכ׳ a thing for which that patriarch (Jacob) begged in prostration; Koh. R. to VII, 8 שנֶחְבַּט. Deut. R. s. 2, beg. עכשיו הוא מתחנן ומתח׳ now he supplicates and prostrates himself; a. fr.

קָרֵב(b. h.) 1) to join, come near, be near; to be offered as קָרְבָּן. Zeb.VIII, 2 יִקְרַב לשם מי שהוא let it be offered in behalf of him to whom it may belong. Ib. 5 … אם ק׳ … יִקְרְבוּוכ׳ if one of the heads has been offered, let all of them be offered. Ib. 67b; Ḳinnim III, 3 חטאת קְרֵיבָה למעלהוכ׳ the sin-offering may have been offered on top and the burnt-offering beneath it. Men.VI, 1 הקומץ ק׳ … קְרֵבִים לעצמן the handful (of the priests meal-offering) is offered separately and the remainder separately; Y.Sot.III, 19b top קְרֵיבִין. Sifré Num. 29 קבע זמן לקריבים … למקריבים a time! is fixed for the things to be offered (Lev. 22:27), and a time for those who offer (Num. 6:10); a. fr. 2) to come before court; to sue, complain. Gen. R. s. 96 (ref. to ויקרבו, Gen. 47:29) כאדם … ק׳ עלוכ׳ as one says, that man has brought suit against his neighbor, v. קָבַל II; Yalk. ib. 156 קבל (corr. acc.). Pi. קֵירֵב 1) same, to come near. Ex. R. s. 20, beg. לא קי׳ אצלוכ׳ he had not come near Sarah.Esp. to approach; to pray, intercede, mediate, conciliate. Y.Ber.IV, 8b top זה שעובר … בא וקָרֵב עשה קרבנינווכ׳ we do not say to him who is to pass before the ark (v. תֵּיבָה), ‘come and pray, but, ‘come, draw near, (which means) ‘do our offerings, ‘satisfy our needs 2) to bring near; to befriend, attract, invite. B. Kam.24a ק׳ נגיחותיו if the ox did his gorings in near intervals (of less than three days). Eduy. VIII, 7 אין אליהו … לרחק ולְקָרֵב … המְקוֹרָבִין בזרועוכ׳ Elijah shall come not to decide between clean and unclean, nor to expel (declare genealogically degraded) and to receive (reinstate), but to expel those who have been received by force, and to reinstate those who have been expelled by force. Ib. משפחת … וקֵרְבָהּ בןוכ׳ there was a family … which Ben-Zion expelled by force, and another which they received by force (Bab. ed. וקֵרְבוּהָ בני יב׳; v. Rabb. D. S. a. l. note 40); Tosef. ib. III, 4; Kidd.71a. Eduy. l. c. לא לרחק ולא לקרבוכ׳ neither to expel nor to reinstate, but to make peace Sabb.31a קֵירְבָנוּ תחתוכ׳, v. עִנְוְתָנוּת. Ib. שקֵרַבְתַּנִיוכ׳ Ms. M. (ed. שהקרבתני) thou hast brought us near Tanḥ. Tsav 8 (ref. to Ps. 65:5) אשרי מי שבחרו … קֵרְבוֹ blessed he whom the Lord has chosen, although he did not bring him near; Num. R. s. 3 הקריבו. Ib. ק׳ את עצמו he brought himself near (to God, through his own deeds); ib. יתרו קרבוהקב״ה the Lord brought Jethro near (caused him to be converted); Yalk. Ex. 379; a. fr.Sifré Num. 94 (expl. לזרא, Num. 11:20, cmp. זָר) שתהיו מרחיקים … מְקָרְבִים אותו you will keep it at a distance (loathe it) more than you have been inviting (wishing for) it; Lev. R. s. 48.Part. pass. מְקוֹרָב; pl. מְקוֹרָבִין, v. supra. Hif. הִקְרִיב 1) to bring near, receive. Y.Dem.II, 23a top מַקְרִיבִין לכנפים, v. כָּנָף Num. R. l. c.; Sabb. l. c., v. supra; a. fr. 2) to offer, sacrifice. Men. XIII, 10 יַקְרִיבֶנָּה במקדש he must offer it in the Temple (of Jerusalem), ואם הִקְרִיבָהּוכ׳ but if he offered it in the Temple of Ḥonyo (in Egypt). Zeb.67b ותַקְרִיבֶנָּה למעלה and let her offer it on top, (v. supra Kal); Kinn. III, 6 ויַקְרִיבֶנָּהוכ׳ Mish. (Bab. ed. ויקרבנה, corr. acc.) and he (the priest) must offer it Ber.6b כאילוה׳ תודה as if he had offered a thank-offering. Ib. 17a as long as the Temple stood אדם חוטא ומַקְרִיבוכ׳ a man sinned and brought a sacrifice; ואין מקריביןוכ׳ yet only its fat and its blood were offered; כאילו הִקְרַבְתִּיו לפניךוכ׳ as if I had offered it (my fat and blood) on the altar before thee; a. v. fr. Nif. נִקְרַב to be offered. Y.Meg.I, 70c top ונִקְרְבוּ מהןוכ׳ and from their contributions was taken the wood for sacrifices; (Y.Taan.IV, 68b; Y.Shek.IV, beg.47d וקרבי). Hithpa. הִתְקָרֵב, Nithpa. נִתְקָרֵב 1) to be brought near, be received. Num. R. s. 3 יש נבחר ונדחה ונ׳וכ׳ some are chosen and repelled (disgraced) and received again Sifra Tsav, Milluïm ידע משהשנ׳ אהרן Moses learned that Aaron was received again (in grace); Yalk. Lev. 515; a. fr. 2) to be offered, sacrificed. Y. Taan. l. c. שלא יהא קרבן מִתְקָרֵבוכ׳ that none but their contributions should be offered first. Pirké dR. El. ch. XXXI אותו האיל … ובא להִתְקָרֵבוכ׳ that ram … ran and came to offer himself as a sacrifice in place of Isaac ; Yalk. Gen. 101; a. e. 3) to claim relationship. Deut. R. s. 2 … אם קרובו עני … פלוני מתקרב לי if a mans relative is poor, he makes himself the main person and him subordinate, saying, this man claims relationship to me; Y.Ber.IX, 13b (in mutilated text) ההן פלן מתקרב לן.

קָרֵב(b. h.) 1) to join, come near, be near; to be offered as קָרְבָּן. Zeb.VIII, 2 יִקְרַב לשם מי שהוא let it be offered in behalf of him to whom it may belong. Ib. 5 … אם ק׳ … יִקְרְבוּוכ׳ if one of the heads has been offered, let all of them be offered. Ib. 67b; Ḳinnim III, 3 חטאת קְרֵיבָה למעלהוכ׳ the sin-offering may have been offered on top and the burnt-offering beneath it. Men.VI, 1 הקומץ ק׳ … קְרֵבִים לעצמן the handful (of the priests meal-offering) is offered separately and the remainder separately; Y.Sot.III, 19b top קְרֵיבִין. Sifré Num. 29 קבע זמן לקריבים … למקריבים a time! is fixed for the things to be offered (Lev. 22:27), and a time for those who offer (Num. 6:10); a. fr. 2) to come before court; to sue, complain. Gen. R. s. 96 (ref. to ויקרבו, Gen. 47:29) כאדם … ק׳ עלוכ׳ as one says, that man has brought suit against his neighbor, v. קָבַל II; Yalk. ib. 156 קבל (corr. acc.). Pi. קֵירֵב 1) same, to come near. Ex. R. s. 20, beg. לא קי׳ אצלוכ׳ he had not come near Sarah.Esp. to approach; to pray, intercede, mediate, conciliate. Y.Ber.IV, 8b top זה שעובר … בא וקָרֵב עשה קרבנינווכ׳ we do not say to him who is to pass before the ark (v. תֵּיבָה), ‘come and pray, but, ‘come, draw near, (which means) ‘do our offerings, ‘satisfy our needs 2) to bring near; to befriend, attract, invite. B. Kam.24a ק׳ נגיחותיו if the ox did his gorings in near intervals (of less than three days). Eduy. VIII, 7 אין אליהו … לרחק ולְקָרֵב … המְקוֹרָבִין בזרועוכ׳ Elijah shall come not to decide between clean and unclean, nor to expel (declare genealogically degraded) and to receive (reinstate), but to expel those who have been received by force, and to reinstate those who have been expelled by force. Ib. משפחת … וקֵרְבָהּ בןוכ׳ there was a family … which Ben-Zion expelled by force, and another which they received by force (Bab. ed. וקֵרְבוּהָ בני יב׳; v. Rabb. D. S. a. l. note 40); Tosef. ib. III, 4; Kidd.71a. Eduy. l. c. לא לרחק ולא לקרבוכ׳ neither to expel nor to reinstate, but to make peace Sabb.31a קֵירְבָנוּ תחתוכ׳, v. עִנְוְתָנוּת. Ib. שקֵרַבְתַּנִיוכ׳ Ms. M. (ed. שהקרבתני) thou hast brought us near Tanḥ. Tsav 8 (ref. to Ps. 65:5) אשרי מי שבחרו … קֵרְבוֹ blessed he whom the Lord has chosen, although he did not bring him near; Num. R. s. 3 הקריבו. Ib. ק׳ את עצמו he brought himself near (to God, through his own deeds); ib. יתרו קרבוהקב״ה the Lord brought Jethro near (caused him to be converted); Yalk. Ex. 379; a. fr.Sifré Num. 94 (expl. לזרא, Num. 11:20, cmp. זָר) שתהיו מרחיקים … מְקָרְבִים אותו you will keep it at a distance (loathe it) more than you have been inviting (wishing for) it; Lev. R. s. 48.Part. pass. מְקוֹרָב; pl. מְקוֹרָבִין, v. supra. Hif. הִקְרִיב 1) to bring near, receive. Y.Dem.II, 23a top מַקְרִיבִין לכנפים, v. כָּנָף Num. R. l. c.; Sabb. l. c., v. supra; a. fr. 2) to offer, sacrifice. Men. XIII, 10 יַקְרִיבֶנָּה במקדש he must offer it in the Temple (of Jerusalem), ואם הִקְרִיבָהּוכ׳ but if he offered it in the Temple of Ḥonyo (in Egypt). Zeb.67b ותַקְרִיבֶנָּה למעלה and let her offer it on top, (v. supra Kal); Kinn. III, 6 ויַקְרִיבֶנָּהוכ׳ Mish. (Bab. ed. ויקרבנה, corr. acc.) and he (the priest) must offer it Ber.6b כאילוה׳ תודה as if he had offered a thank-offering. Ib. 17a as long as the Temple stood אדם חוטא ומַקְרִיבוכ׳ a man sinned and brought a sacrifice; ואין מקריביןוכ׳ yet only its fat and its blood were offered; כאילו הִקְרַבְתִּיו לפניךוכ׳ as if I had offered it (my fat and blood) on the altar before thee; a. v. fr. Nif. נִקְרַב to be offered. Y.Meg.I, 70c top ונִקְרְבוּ מהןוכ׳ and from their contributions was taken the wood for sacrifices; (Y.Taan.IV, 68b; Y.Shek.IV, beg.47d וקרבי). Hithpa. הִתְקָרֵב, Nithpa. נִתְקָרֵב 1) to be brought near, be received. Num. R. s. 3 יש נבחר ונדחה ונ׳וכ׳ some are chosen and repelled (disgraced) and received again Sifra Tsav, Milluïm ידע משהשנ׳ אהרן Moses learned that Aaron was received again (in grace); Yalk. Lev. 515; a. fr. 2) to be offered, sacrificed. Y. Taan. l. c. שלא יהא קרבן מִתְקָרֵבוכ׳ that none but their contributions should be offered first. Pirké dR. El. ch. XXXI אותו האיל … ובא להִתְקָרֵבוכ׳ that ram … ran and came to offer himself as a sacrifice in place of Isaac ; Yalk. Gen. 101; a. e. 3) to claim relationship. Deut. R. s. 2 … אם קרובו עני … פלוני מתקרב לי if a mans relative is poor, he makes himself the main person and him subordinate, saying, this man claims relationship to me; Y.Ber.IX, 13b (in mutilated text) ההן פלן מתקרב לן.

עשי, עָשָׂה(b. h.; cmp. עסי) 1) to do, work, prepare (corresp. in variety of meanings to עֲבַד). Shebi. VIII, 6 אין עוֹשִׂין זתיםוכ׳ (in the Sabbatical year) you must not prepare (press, cmp. עֲסֵי) olives in the press Tosef. ib. VI, 29 אין עושין אותן גרוגרות you must not prepare them as dried figs. Ib. 8 אין עושין את הייןוכ׳ you must not make ăluntith wine (v. אֲלוּנְטִית II). Sabb.118a, a. e. עֲשֵׂה שבתך חולוכ׳ make thy Sabbath a week-day (as to expense), and be independent of men. Ib. 56a שביקש לַעֲשׂוֹת ולא ע׳ he wanted to do (evil), but did not do it. Ber.17a (ref. to Ps. 111:10) לעוֹשִׂים לשמה ועושיםוכ׳ to those who do good for its own sake, but not to those who do it from impure motives; וכל העוֹשֶׂה שלא לשמהוכ׳ whoever does good from impure motives, had better not have been born; a. v. fr.עֲשֵׂה (do), or מִצְוַת עֲשֵׂה positive law; לאֹ תַעֲשֶׂה ( do not) prohibitory law, v. לֹא, לַאו, a. מִצְוָה Keth.30a, a. e. חייבי עֲ׳ מצרי ואדומי those guilty of transgressing the law implied in the positive law (limitation) concerning intermarriages with descendants of Egyptian or Edomite converts (Deut. 23:8 sq.).לאו הבא מכלל עֲ׳, v. לַאו.ע׳ דמים, or ע׳ (sub. דמים) to value, assess. B. Mets.69b לא עֲשָׂאָהּ דמים he did not estimate her (the cows) value; ולא עשאה but did he not estimate her value (when he said, thy cow is worth to me thirty denars)? לא עשאה ד׳ מחייםוכ׳ he did not estimate her value as alive, but as dead (how much he would have to pay, if the cow died while in his use). Ib. 62b צא ועֲשֵׂה עלי כשערוכ׳ go and give me credit for it in accordance with the present market price, and I will furnish it Ib. בדמי חיטיך שעָשִׂיתָ עלי בשלשיםוכ׳ as an equivalent for thy wheat for which thou hast charged me with thirty denars, I hold wine for thee; a. fr.Part. pass. עָשׂוּי; f. עֲשׂוּיָה; pl. עֲשׂוּיִים, עֲשׂוּיִין; עֲשׂוּיוֹת. Ib. הדי חיטיך ע׳ עליוכ׳ thy wheat is worth to me Tosef. ib. VI, 6 הרי קמה זו ע׳ עליךוכ׳ this quantity of standing grain is charged to thee (I sell thee) at one hundred ; ib. הרי גיזיהן של אלו ע׳וכ׳ I sell thee the wool on these sheep for ; a. fr.Tanḥ. Naso 10; Num. R. s. 11 שלא תהא ע׳ that thou mayest not be forced (v. Pi.) to take an office, v. פַּנְיָיס. 2) to spend time, tarry. Midr. Till. to Ps. 17:14 ר׳ שמעון … שע׳ במערהוכ׳ ed. Bub. (oth. ed. טמון) R. S. ben Y. who lived in a cave, … thirteen years. Gen. R. s. 91 (ref. to רדו, Gen. 42:2) בישרם שהן עתידין לעשות שםר״י שנה מנין רד״ו he announced to them that they were to live there two hundred and ten years, the numerical value of rdu; Num. R. s. 13. Gen. R. s. 22 עשה … קייםוכ׳ Abel lived from ; a. fr.Tanḥ. Shmini 1 ולא ע׳ אלא אמרוכ׳ and he did not tarry but said, i. e. at once he said; a. fr. Nif. נַעֲשֶׂה to be done, made; to become. Ber.35b מלאכתן נַעֲשֵׂיתע״י אחרים their work is done through others. B. Mets.46a, a. e. מטבע נ׳ חליפין, v. חֲלִיפִים. Pesik. R. s. 33 (ref. to Is. 50:5) לא נַעֲשֵׂיתִי אחור לנבואה I was not behind (any one) in prophecy; a. v. fr.נ׳ דמים to be valued, priced. B. Mets. l. c.; Kidd.I, 6 כל הנ׳ ד׳ באחר an object upon which a valuation has been set for the purpose of exchange with another object; expl. ib. 28a כל הנישוםוכ׳ the value of which is estimated ; a. e.נעשה כ־ it is to be considered as if, it is as if. Ḥull.19b נ׳ כמי ששחטוכ׳ the case is the same as when a gentile begins the slaughtering and an Israelite finishes it. Y.B. Mets.V, 10c top נ׳ כמשכירוכ׳ it is to be considered as if he had rented the field to him at a high price; a. fr. Hif. הֶעֱשָׂה to cause to do; to order. B. Bath.9a, a. e. גדול המַעֲשֶׂה יותר מן העושה greater is he who causes others to do good than he who does good. Ex. R. s. 35 ליתן שכר למעשה כעושה to reward him who causes a good deed like him who does it. Num. R. s. 7 (ref. to Num. 5:4) מעצמן לא הוצרכו שיַעֲשִׂיאוּם משהוכ׳ ‘so did they of their own accord, it did not become necessary for Moses and Aaron to make them do it Tosef.Pes.VIII, 5 שה׳ את הציבור לעשותוכ׳ (ed. Zuck. שעִישָּׂה, Pi.) he ordered the congregation to celebrate the Second Passover; Tosef.Snh.II, 11 שהֶעֱשׂוּ את הצבור (ed. Zuck. שהֶיעֱשׂוּ) they ordered Y.Yoma VI, 43d top ראו היך הֶעֱשִׂיא את ישראל לעבודה זרה see how he became the cause for Israelites to commit idolatry (to erect a Temple in Egypt); a. e. Pi. עִישָּׂה same, esp. to force; to enforce. Pesik. R. s. 33 השופט דן … מְעַשֶּׂה את הדין the judge decides the law, and the officer ( shoṭer) enforces the law. Y.Snh.I, 18d bot. ע׳ יהזקיהו לציבור לעשותוכ׳ Hezekiah ordered the congregation to celebrate ; Tosef. Pes. l. c. v. supra. R. Hash. 6a ועשית אזהרה לבית דין שיְעַשּׂוּךָ ‘and thou shalt do (Deut. 23:24), this is an instruction to the authorities to make thee do it; Y. ib. I, 56c Pl. Keth.77a; Y.Gitt.IX, end, 50d אין מְעַשִּׂין אלאוכ׳ we do not force (a man to divorce his wife) except Ib. ישראל שעִיסּוּ כמעשה גוים if an Israelitish authority forced (divorce) in the way the gentiles do; גוים שעיסווכ׳ if gentile authorities forced (divorce) in the way Israelites do; a. fr.Part. pass. מְעיּשֶּׂה. Gitt.IX, 8 גט מע׳וכ׳ a letter of divorce given under force, if forced by an Israelitish authority, is valid. Ib. 88b; a. fr.