(send+out)

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שָׁלַח(b. h.; cmp. שָׁלָה) to draw out; to stretch forth; to send. Erub.III, 2 השוֹלֵחַ ערובווכ׳ if one sends his ‘Erub. (עֵרוּב) forth to be laid by a deaf and dumb person. Ḥull.59b, a. fr. שָׁלְחוּ מתם they sent word from there (from Palestine to Babylonia). Gitt. IV, 1 השולח גטוכ׳ if a man sends a letter of divorce to his wife B. Kam.VI, 4, v. בְּעֵרָה. Ib. ש׳ ביד פיקח (ib. 60a שִׁילֵּחַ) if he sent out fire through a sane person; a. fr.Part. pass. שָׁלוּחַ q. v.ש׳ יד ב־ (to stretch out a hand against,) to make illegitimate use of, to misappropriate (Ex. 22:10). B. Mets. III, 12 השולח יד בפקדון if a person makes use of a trust. Ib. החושב לִשְׁלוֹחַ ידוכ׳ if he declares his intention to use a trust; אינו חייב עד שיִשְׁלַח בו יד he is not responsible (for loss), until he has used it; a. fr. Pi. שִׁלֵּחַ same, to send; to send away, dismiss. Bets.I, 9 אין מְשַׁלְּחִין בי״טוכ׳ on the Holy Day you dare not send (to a friend) anything except portions (of eatables, ready for use); משלחין בהמהוכ׳ you may send cattle … alive or slaughtered. Ḥull.XII, 3 שִׁלְּחָהּ וחזרה if he sent the mother bird away, and she came back. Ib. אמר … ומְשַׁלֵּחַ הבנים if he says, I will take the mother, and send the young away; חייב לשַׁלֵּחַ he is bound to send her away. Gen. R. s. 21 שִׁלְּחוֹ מגן … ושלחווכ׳ he banished him (Adam) from the paradise of this world and from that of the other world; a. fr. Hithpa. הִשְׁתַּלֵּחַ, Nithpa. נִשְׁתַּלֵּחַ: to be sent off; to be commissioned. Yoma VI, 2, a. e. המִשְׁתַּלֵּחַ the goat that is to be sent away (Lev. 16:10), the scapegoat. Ib. 1 נשפך … המשתלח if the blood (of the goat designated for sacrifice) was spilt, the scapegoat is to be put to death (cannot be used for the ceremony). Gen. R. s. 49 מעשה באחד שנש׳ לגבותוכ׳ it happened that one was commissioned to tax the inhabitants ; a. fr.

שָׁלַח(b. h.; cmp. שָׁלָה) to draw out; to stretch forth; to send. Erub.III, 2 השוֹלֵחַ ערובווכ׳ if one sends his ‘Erub. (עֵרוּב) forth to be laid by a deaf and dumb person. Ḥull.59b, a. fr. שָׁלְחוּ מתם they sent word from there (from Palestine to Babylonia). Gitt. IV, 1 השולח גטוכ׳ if a man sends a letter of divorce to his wife B. Kam.VI, 4, v. בְּעֵרָה. Ib. ש׳ ביד פיקח (ib. 60a שִׁילֵּחַ) if he sent out fire through a sane person; a. fr.Part. pass. שָׁלוּחַ q. v.ש׳ יד ב־ (to stretch out a hand against,) to make illegitimate use of, to misappropriate (Ex. 22:10). B. Mets. III, 12 השולח יד בפקדון if a person makes use of a trust. Ib. החושב לִשְׁלוֹחַ ידוכ׳ if he declares his intention to use a trust; אינו חייב עד שיִשְׁלַח בו יד he is not responsible (for loss), until he has used it; a. fr. Pi. שִׁלֵּחַ same, to send; to send away, dismiss. Bets.I, 9 אין מְשַׁלְּחִין בי״טוכ׳ on the Holy Day you dare not send (to a friend) anything except portions (of eatables, ready for use); משלחין בהמהוכ׳ you may send cattle … alive or slaughtered. Ḥull.XII, 3 שִׁלְּחָהּ וחזרה if he sent the mother bird away, and she came back. Ib. אמר … ומְשַׁלֵּחַ הבנים if he says, I will take the mother, and send the young away; חייב לשַׁלֵּחַ he is bound to send her away. Gen. R. s. 21 שִׁלְּחוֹ מגן … ושלחווכ׳ he banished him (Adam) from the paradise of this world and from that of the other world; a. fr. Hithpa. הִשְׁתַּלֵּחַ, Nithpa. נִשְׁתַּלֵּחַ: to be sent off; to be commissioned. Yoma VI, 2, a. e. המִשְׁתַּלֵּחַ the goat that is to be sent away (Lev. 16:10), the scapegoat. Ib. 1 נשפך … המשתלח if the blood (of the goat designated for sacrifice) was spilt, the scapegoat is to be put to death (cannot be used for the ceremony). Gen. R. s. 49 מעשה באחד שנש׳ לגבותוכ׳ it happened that one was commissioned to tax the inhabitants ; a. fr.

שְׁבַק(corresp. to h. עָזַב) 1) to leave, let go; to forsake, abandon; to leave behind; to bequeath. Targ. Jer. 51:9. Targ. Ex. 23:5. Targ. Jud. 16:26 (h. text הניחה); a. v. fr.Part. pass. שְׁבִיק; f. שְׁבִיקָא, שְׁבִיקְתָּא; pl. שְׁבִיקִין; שְׁבִיקָתָא, שְׁבִיקָן. Targ. Jer. 51:5 (h. text אלמן). Targ. Ez. 36:4. Ib. 41:9; 11 (h. text מֻנָּח); a. fr.Y.Nidd.II, end, 50b אמר שוֹבְקְתֵיה לצפרא he said (to the woman), leave, it (with me) for the morning. Sabb.32a שַׁבְקֵיהוכ׳ v. רַוְיָא. Yoma 12a למִישְׁבַּק, v. אוּשְׁפִּיזָא. Arakh.22a מי שַׁבְקִינָן מזוניוכ׳ shall we leave the alimony (which the widow receives out of the estate, as long as her dowry is not satisfied) unguarded? Ib. מי שבקינן ליה do we allow him (to take interest)? B. Bath. 125a לאו הני מעות ש׳ אבוהון it is not these coins that their father left them (when he died). Gitt.37b, a. fr. (לא שבק) לא שָׁבֵיק (אינש)וכ׳, v. הֶיתֵּרָא. Bekh.24a במקום דידה לא שַׁבְקָה דידהוכ׳ when the dam has her own child, she will not neglect her own and give suck to a strange animal. B. Mets.92a לא ש׳ איסי חייוכ׳ Isi would let no man live, i. e. with such a law humanity could not exist; B. Kam.91b א״כ לא שַׁבְקַת חייוכ׳ if this were the law, thou wouldst let no creature exist; a. fr. 2) to remit, pardon, forgive. Targ. Gen. 18:24. Targ. Num. 14:19; a. fr.Lev. R. s. 5, end יאי … דשָׁבֵיק לחוביןוכ׳ it is becoming the great God to remit great sins; a. e.Part. pass. as ab. Ib. הא שרי לך והא שביק לך this is remitted to thee, and this is forgiven thee; a. e. 3) to let go, send away, divorce. Gen. R. s. 17 שְׁבוֹקָא ההיא אנתתא מינךוכ׳ send that woman away, for she does thee no honor; ib. שַׁבְקָהּ להדאוכ׳ send that bad woman away; ib. לית בידי מה אֶשְׁבּוֹק לה I have not the means to divorce I her (to give her her dowry); ib. לית בי מה אשבוק לה; Lev. ‘R. s. 34 לית בי מִשְׁבַּק לה; (Yalk. Is. 352 לית לי ממרקא לה, v. מְרַק); Y.Keth.XI, 34b bot. שיבקה דליתוכ׳ (read: שוֹבְקָהּ or שבְּקָהּ Pa.) send her away ; a. e. Pa. שַׁבֵּק, Af. אַשְׁבֵּיק same, to divorce. Gen. R. l. c. אנן יהבינן לה פורנא ושַׁבַּק יתה מינך (not ושבקית) we shall give her her dowry, and divorce thou her. Ib. ושַׁבַּקְתָּהּ מיניה (some ed. וש׳ יתה) and he divorced her; Lev. R. l. c. ושבקיה (corr. acc.); Y. Keth. l. c.; Yalk. Lev. 665. Y.Keth.VI, beg.30c הן דמַשְׁבֵּיקוכ׳ he who divorces his wife and does not pay off, v. מְרַק. Ithpa. אִשְׁתַּבַּק, Ithpe. אִשְׁתְּבִיק 1) to be let alone, be allowed. Koh. R. to V, 11 אוף למידמוך לית אנן מִישְׁתַּבְּקִין we are not even allowed to sleep. 2) to be remitted; to be forgiven. Targ. Gen. 4:7. Targ. Lev. 4:20; a. fr. 3) to be divorced. Cant. R. to I, 4 בעיין למִשְׁתַּבְּקָא דין מדין they wanted to be divorced from each other. 4) to be forsaken, abandoned. Targ. Jer. 49:11 תשתבקון (ed. Wil. תשבקתון, corr. acc.). Ib. 25. Targ. Is. 17:9; a. e.

שְׁבַק(corresp. to h. עָזַב) 1) to leave, let go; to forsake, abandon; to leave behind; to bequeath. Targ. Jer. 51:9. Targ. Ex. 23:5. Targ. Jud. 16:26 (h. text הניחה); a. v. fr.Part. pass. שְׁבִיק; f. שְׁבִיקָא, שְׁבִיקְתָּא; pl. שְׁבִיקִין; שְׁבִיקָתָא, שְׁבִיקָן. Targ. Jer. 51:5 (h. text אלמן). Targ. Ez. 36:4. Ib. 41:9; 11 (h. text מֻנָּח); a. fr.Y.Nidd.II, end, 50b אמר שוֹבְקְתֵיה לצפרא he said (to the woman), leave, it (with me) for the morning. Sabb.32a שַׁבְקֵיהוכ׳ v. רַוְיָא. Yoma 12a למִישְׁבַּק, v. אוּשְׁפִּיזָא. Arakh.22a מי שַׁבְקִינָן מזוניוכ׳ shall we leave the alimony (which the widow receives out of the estate, as long as her dowry is not satisfied) unguarded? Ib. מי שבקינן ליה do we allow him (to take interest)? B. Bath. 125a לאו הני מעות ש׳ אבוהון it is not these coins that their father left them (when he died). Gitt.37b, a. fr. (לא שבק) לא שָׁבֵיק (אינש)וכ׳, v. הֶיתֵּרָא. Bekh.24a במקום דידה לא שַׁבְקָה דידהוכ׳ when the dam has her own child, she will not neglect her own and give suck to a strange animal. B. Mets.92a לא ש׳ איסי חייוכ׳ Isi would let no man live, i. e. with such a law humanity could not exist; B. Kam.91b א״כ לא שַׁבְקַת חייוכ׳ if this were the law, thou wouldst let no creature exist; a. fr. 2) to remit, pardon, forgive. Targ. Gen. 18:24. Targ. Num. 14:19; a. fr.Lev. R. s. 5, end יאי … דשָׁבֵיק לחוביןוכ׳ it is becoming the great God to remit great sins; a. e.Part. pass. as ab. Ib. הא שרי לך והא שביק לך this is remitted to thee, and this is forgiven thee; a. e. 3) to let go, send away, divorce. Gen. R. s. 17 שְׁבוֹקָא ההיא אנתתא מינךוכ׳ send that woman away, for she does thee no honor; ib. שַׁבְקָהּ להדאוכ׳ send that bad woman away; ib. לית בידי מה אֶשְׁבּוֹק לה I have not the means to divorce I her (to give her her dowry); ib. לית בי מה אשבוק לה; Lev. ‘R. s. 34 לית בי מִשְׁבַּק לה; (Yalk. Is. 352 לית לי ממרקא לה, v. מְרַק); Y.Keth.XI, 34b bot. שיבקה דליתוכ׳ (read: שוֹבְקָהּ or שבְּקָהּ Pa.) send her away ; a. e. Pa. שַׁבֵּק, Af. אַשְׁבֵּיק same, to divorce. Gen. R. l. c. אנן יהבינן לה פורנא ושַׁבַּק יתה מינך (not ושבקית) we shall give her her dowry, and divorce thou her. Ib. ושַׁבַּקְתָּהּ מיניה (some ed. וש׳ יתה) and he divorced her; Lev. R. l. c. ושבקיה (corr. acc.); Y. Keth. l. c.; Yalk. Lev. 665. Y.Keth.VI, beg.30c הן דמַשְׁבֵּיקוכ׳ he who divorces his wife and does not pay off, v. מְרַק. Ithpa. אִשְׁתַּבַּק, Ithpe. אִשְׁתְּבִיק 1) to be let alone, be allowed. Koh. R. to V, 11 אוף למידמוך לית אנן מִישְׁתַּבְּקִין we are not even allowed to sleep. 2) to be remitted; to be forgiven. Targ. Gen. 4:7. Targ. Lev. 4:20; a. fr. 3) to be divorced. Cant. R. to I, 4 בעיין למִשְׁתַּבְּקָא דין מדין they wanted to be divorced from each other. 4) to be forsaken, abandoned. Targ. Jer. 49:11 תשתבקון (ed. Wil. תשבקתון, corr. acc.). Ib. 25. Targ. Is. 17:9; a. e.

יָצָא(b. h.) 1) to go forth; to rise (of the sun); to go out. Gen. R. s. 39 אֵצֵא ויהיווכ׳ I shall leave (my fathers house), and they may desecrate Ib. י׳ לו מוניטון a medal was issued in his memory, v. מוֹנִיטוֹן. Ib. s. 6 בשעה שהוא יוצא when he (the sun) rises; בשעה שהיא יוֹצֵאת when she (the moon) rises. Snh.52a ארור שיָצָאת זו מחלציו (v. Rabb. D. S. a. l. note) cursed is he from whose loins this woman went forth.Sabb.V, 1 במה … יוֹצְאָה what is an animal permitted to wear on going out (on the Sabbath)? Ib. VI, 1 לא תֵצֵאוכ׳ a woman must not wear on going out ; a. v. fr. 2) to end; to go to the end of, to live through. Y.Ber.VIII, 12b bot. כיון שיָצָת שבת when the Sabbath ended. Y.Shebi.VI, 36c top אינו יוצא שבתו ולא יָ׳וכ׳ he shall not live to the end of this week, and he did not arrive at the end of the week before he was dead; (Erub.63a הוציא שנתו, v. infra); a. e. 3) to be expended. Num. R. s. 14, end, v. הוֹצָאָה. 4) to be excluded; exempt; (rarely) to exclude, deduct. Y.Ned.II, beg.37b י׳ דבר של איסור this is to exclude a vow concerning a forbidden act; Bab. ib. 17a י׳ נשבע לבטלוכ׳ this excludes the case of one who makes oath that he will disregard a law. Y.Yeb.I, 2c top אשר תלד יָצְתָה זווכ׳ ‘whom she may bear (Deut. 25:6), herewith is excluded she (the אַיְילוֹנִית) who ; a. v. fr.Y. Ḥag.I, 76c top צֵא מהם שני ימים deduct from them two days; ib. צא שבת מהם deduct the Sabbath day.Esp. idiomatic uses: a) י׳ בן חורין, י׳ לחירות, or only י׳ to be freed. Peah III, 8; Gitt.42a. Kidd.24a יוצאבשןוכ׳ he is freed, when his master caused his loss of a tooth or an eye; a. v. fr.b) (of a wife) to be sent away, to be divorced. Keth.VII, 6 ואלו יוֹצְאוֹת שלא בכתובה the following wives have to leave without receiving their Kthubah. Ib. 7 תֵּצֵא̇ she must leave. Ib. X, 5; a. v. fr.c) י׳ ידי (or מִידֵי) to go out of the power of; to be released; to do justice to, be justified before. Shek. III, 2 לפי שאדם צריך לָצֵאת ידי הבריות … לָצֵאת ידי המקום because man must appear justified before men as well as before God; Ex. R. s. 51; a. fr.י׳ ידי חובתו, or י׳ to comply with the requirements of the law. Ber.8b. Ib. II, 1 אם כיון לבו י׳ if he read with attention, he has done his duty (which requires the reading of the Shma). Y.Shek.III, 47b bot. מהו לצאתוכ׳ is the law complied with when one uses wine ?Mekh. Bo, Pisḥa, s.6; a. v. fr.Gen. R. s. 39 לא יָצָאתָה ידי השבועה thou hast not redeemed thy oath; ib. s. 49; Lev. R. s. 10, beg.Makhsh. VI, 5; Tosef.Toh.X, 3 י׳ מידי שמן, v. מוֹחַלי׳ מידי פשוטו, v. מִקְרָא.d) י׳ מן הכלל or י׳ to be taken out of the general rule, to be specified (although being implied in the general rule). Sifra, introd. כל דבר שהיה בכלל וי׳ … לא ללמד על עצמו י׳וכ׳ whatever would have been implied in the general law and yet is specified again (in the Biblical text) in order to teach (something not mentioned before), has been specified not only to teach something new concerning the specific case, but to teach it concerning the whole class. Ib. י׳ לטעון, v. טָעַן I. Tem.I, 6 ולמה י׳ and for what purpose are tithes especially mentioned (Lev. 27:30, sq.)?; a. fr.e) כַּיּוֹצֵא ב־ like that which passes with it (in the same class), similar; in a similar way. Pes.III, 2 אם יש כי׳ בו שהחמיץ if there is a similar dough (started simultaneously with the one in question) which has begun to ferment. Ber.59b, sq. ואין לו כי׳ בו when he has no house like it; כי׳ בהם garments like them. Zeb.V, 6 המורם מהם כי׳ בהם what is taken of them for the priest, is like them (subject to the same laws). M. Kat. 16b כי׳ בדבר אתה אומרוכ׳ in a similar way (as something coming under the same category) yon read Sifré Num. 32; a. v. fr.f) י׳ שכרו בהפסדו its benefit is lost in its disadvantage; i. e. benefit and disadvantage are counterbalanced. Ab. V, 11, sq.g) (euphem.) to retire for human needs (v. Toh. X, 2). Ber.62a השכם וצֵאוכ׳ go out early in the morning Ex. R. s. 9 ואינו יוצא לנקביו and has no human needs. Ib. לא היה יוצא אלאוכ׳ he used to go out only to the water (to make believe he was a superhuman being); a. fr.h) to be proved, identified. Keth.II, 3 היה כתב ידם יוצא ממקום אחר if their signature can be identified otherwise (than by their own declaration); a. e. Hif. הוֹצִיא 1) to take out, to lead forth, bring forth; to release, discharge, send off. Ber.VI, I before eating bread one says, המוֹצִיא לחםוכ׳ (blessed be thou, O Lord) who hast brought forth bread out of the earth (v. ib. 38a as to המוציא or מוציא); ib. 37b; a. fr.Ab. Zar.41b, a. fr.; אין ספק מוציאוכ׳, v. וַדַּאי. B. Mets.37b לא זו הדרך מוֹצִיאָתוֹ מידי עבירה עדוכ׳ this is not the way that relieves him from sin (this is no full atonement), (he is not relieved) until he pays ; Yeb.XV, 7. Ib. 6, sq. אין זו דרך מוֹצִיאָתָהּוכ׳ she is not relieved from the possibility of sin, unless she is not permitted to marry again and forbidden to partake of Trumah.Ib. 36b יוֹצִיא (יוֹצִיאָהּ) בגט he dismisses her with a letter of divorce. Ib. ואם נשא יוציא and if he married her (against the law), he must dismiss her (divorce her); a. fr.Ab. II, 11, a. fr. מוֹצִיאִין את האדם מן העולם take a man out of the world, i. e. cause him to lose the true enjoyment of life. 2) to exclude. Y.Yeb.I, 2c top איילונית מטעם אחר הוֹצֵאתָהּ the aylonith thou dost (the law does) exclude for another reason (v. supra). Num. R. s. 14, end אוֹצִיא את ישראל let me exclude the Israelites, א׳ את הזקנים the elders; a. fr.להוֹצִיא (= ch. לאפוקי, v. אַפֵּק, or למעוטי, v. מעט) to the exclusion of. Succ.28a; Kidd.34a האזרח לה׳ את הנשים ‘ the native (Lev. 23:42) intimates the exemption of women (from the duty of dwelling in booths); a. v. fr. 3) to lead to the end, to live through. Erub.63a, v. supra. 4) to produce, present. Keth.XIII, 8 המוציא שטר חוב … והלהה׳וכ׳ if one produces a note of indebtedness against his neighbor, and the latter produces evidence that the claimant sold him a field (and paid him, which he would not have done, if he had a claim). Ib. 9. Ib. IX, 9 הוֹצִיאָה גט if she produces a letter of divorce; a. v. fr. 5) to spend, lay out. Ib. VIII, 5, v. הוֹצָאָה; a. fr.Esp. idiomatic uses: a) ה׳ ידי חוב־ or ה׳ (v. supra) to be the instrument of a persons complying with the law, e. g. to read a prayer and thus cause the listener to perform his duty as though he read it himself; to act in anothers behalf effectively. R. Hash. III, 5 אין מוֹצִיאִין את הרבים ידי חובתן they cannot act (blow the Shofar) in behalf of the assembled congregation. Ib. 29a אע״פ שיצא מוציא although he has done his duty (has read the prayer for himself), he may act in behalf of others. Ib. ולעצמו מוציא and can he (the half-slave and half-freedman) act in his own behalf?; a. fr.b) to collect, to claim. Keth.VIII, 1 הבעל מוציא מיד הלקוחות the husband can reclaim the property from those who bought it. B. Kam. III, 11 המוציא מחבירו עליו הראייה the claimant must produce evidence; a. v. fr.c) to utter. Arakh.5a, a. fr. אין אדם מוציא דבריו לבטלה no man utters his words for no purpose (he must have meant something).ה׳ לעז to slander, discredit. Sabb.97a, a. fr., v. לַעַז.d) to carry an object (on the Sabbath) out of a private to a public place, or from one private place to another, v. רָשוּת. Sabb.VII, 2, sq.; a. fr.e) to secrete. Sifré Num. 88 יש לך … שאין מוציאוכ׳ is there a woman-born being that does not discharge the food he eats?; a. e.f) ה׳ שבת to dismiss the Sabbath with prayer, opp. הכניס. Sabb.118b מוֹצִיאֵי שבתוכ׳ those who dismiss the Sabbath at Sepphoris.

יָצָא(b. h.) 1) to go forth; to rise (of the sun); to go out. Gen. R. s. 39 אֵצֵא ויהיווכ׳ I shall leave (my fathers house), and they may desecrate Ib. י׳ לו מוניטון a medal was issued in his memory, v. מוֹנִיטוֹן. Ib. s. 6 בשעה שהוא יוצא when he (the sun) rises; בשעה שהיא יוֹצֵאת when she (the moon) rises. Snh.52a ארור שיָצָאת זו מחלציו (v. Rabb. D. S. a. l. note) cursed is he from whose loins this woman went forth.Sabb.V, 1 במה … יוֹצְאָה what is an animal permitted to wear on going out (on the Sabbath)? Ib. VI, 1 לא תֵצֵאוכ׳ a woman must not wear on going out ; a. v. fr. 2) to end; to go to the end of, to live through. Y.Ber.VIII, 12b bot. כיון שיָצָת שבת when the Sabbath ended. Y.Shebi.VI, 36c top אינו יוצא שבתו ולא יָ׳וכ׳ he shall not live to the end of this week, and he did not arrive at the end of the week before he was dead; (Erub.63a הוציא שנתו, v. infra); a. e. 3) to be expended. Num. R. s. 14, end, v. הוֹצָאָה. 4) to be excluded; exempt; (rarely) to exclude, deduct. Y.Ned.II, beg.37b י׳ דבר של איסור this is to exclude a vow concerning a forbidden act; Bab. ib. 17a י׳ נשבע לבטלוכ׳ this excludes the case of one who makes oath that he will disregard a law. Y.Yeb.I, 2c top אשר תלד יָצְתָה זווכ׳ ‘whom she may bear (Deut. 25:6), herewith is excluded she (the אַיְילוֹנִית) who ; a. v. fr.Y. Ḥag.I, 76c top צֵא מהם שני ימים deduct from them two days; ib. צא שבת מהם deduct the Sabbath day.Esp. idiomatic uses: a) י׳ בן חורין, י׳ לחירות, or only י׳ to be freed. Peah III, 8; Gitt.42a. Kidd.24a יוצאבשןוכ׳ he is freed, when his master caused his loss of a tooth or an eye; a. v. fr.b) (of a wife) to be sent away, to be divorced. Keth.VII, 6 ואלו יוֹצְאוֹת שלא בכתובה the following wives have to leave without receiving their Kthubah. Ib. 7 תֵּצֵא̇ she must leave. Ib. X, 5; a. v. fr.c) י׳ ידי (or מִידֵי) to go out of the power of; to be released; to do justice to, be justified before. Shek. III, 2 לפי שאדם צריך לָצֵאת ידי הבריות … לָצֵאת ידי המקום because man must appear justified before men as well as before God; Ex. R. s. 51; a. fr.י׳ ידי חובתו, or י׳ to comply with the requirements of the law. Ber.8b. Ib. II, 1 אם כיון לבו י׳ if he read with attention, he has done his duty (which requires the reading of the Shma). Y.Shek.III, 47b bot. מהו לצאתוכ׳ is the law complied with when one uses wine ?Mekh. Bo, Pisḥa, s.6; a. v. fr.Gen. R. s. 39 לא יָצָאתָה ידי השבועה thou hast not redeemed thy oath; ib. s. 49; Lev. R. s. 10, beg.Makhsh. VI, 5; Tosef.Toh.X, 3 י׳ מידי שמן, v. מוֹחַלי׳ מידי פשוטו, v. מִקְרָא.d) י׳ מן הכלל or י׳ to be taken out of the general rule, to be specified (although being implied in the general rule). Sifra, introd. כל דבר שהיה בכלל וי׳ … לא ללמד על עצמו י׳וכ׳ whatever would have been implied in the general law and yet is specified again (in the Biblical text) in order to teach (something not mentioned before), has been specified not only to teach something new concerning the specific case, but to teach it concerning the whole class. Ib. י׳ לטעון, v. טָעַן I. Tem.I, 6 ולמה י׳ and for what purpose are tithes especially mentioned (Lev. 27:30, sq.)?; a. fr.e) כַּיּוֹצֵא ב־ like that which passes with it (in the same class), similar; in a similar way. Pes.III, 2 אם יש כי׳ בו שהחמיץ if there is a similar dough (started simultaneously with the one in question) which has begun to ferment. Ber.59b, sq. ואין לו כי׳ בו when he has no house like it; כי׳ בהם garments like them. Zeb.V, 6 המורם מהם כי׳ בהם what is taken of them for the priest, is like them (subject to the same laws). M. Kat. 16b כי׳ בדבר אתה אומרוכ׳ in a similar way (as something coming under the same category) yon read Sifré Num. 32; a. v. fr.f) י׳ שכרו בהפסדו its benefit is lost in its disadvantage; i. e. benefit and disadvantage are counterbalanced. Ab. V, 11, sq.g) (euphem.) to retire for human needs (v. Toh. X, 2). Ber.62a השכם וצֵאוכ׳ go out early in the morning Ex. R. s. 9 ואינו יוצא לנקביו and has no human needs. Ib. לא היה יוצא אלאוכ׳ he used to go out only to the water (to make believe he was a superhuman being); a. fr.h) to be proved, identified. Keth.II, 3 היה כתב ידם יוצא ממקום אחר if their signature can be identified otherwise (than by their own declaration); a. e. Hif. הוֹצִיא 1) to take out, to lead forth, bring forth; to release, discharge, send off. Ber.VI, I before eating bread one says, המוֹצִיא לחםוכ׳ (blessed be thou, O Lord) who hast brought forth bread out of the earth (v. ib. 38a as to המוציא or מוציא); ib. 37b; a. fr.Ab. Zar.41b, a. fr.; אין ספק מוציאוכ׳, v. וַדַּאי. B. Mets.37b לא זו הדרך מוֹצִיאָתוֹ מידי עבירה עדוכ׳ this is not the way that relieves him from sin (this is no full atonement), (he is not relieved) until he pays ; Yeb.XV, 7. Ib. 6, sq. אין זו דרך מוֹצִיאָתָהּוכ׳ she is not relieved from the possibility of sin, unless she is not permitted to marry again and forbidden to partake of Trumah.Ib. 36b יוֹצִיא (יוֹצִיאָהּ) בגט he dismisses her with a letter of divorce. Ib. ואם נשא יוציא and if he married her (against the law), he must dismiss her (divorce her); a. fr.Ab. II, 11, a. fr. מוֹצִיאִין את האדם מן העולם take a man out of the world, i. e. cause him to lose the true enjoyment of life. 2) to exclude. Y.Yeb.I, 2c top איילונית מטעם אחר הוֹצֵאתָהּ the aylonith thou dost (the law does) exclude for another reason (v. supra). Num. R. s. 14, end אוֹצִיא את ישראל let me exclude the Israelites, א׳ את הזקנים the elders; a. fr.להוֹצִיא (= ch. לאפוקי, v. אַפֵּק, or למעוטי, v. מעט) to the exclusion of. Succ.28a; Kidd.34a האזרח לה׳ את הנשים ‘ the native (Lev. 23:42) intimates the exemption of women (from the duty of dwelling in booths); a. v. fr. 3) to lead to the end, to live through. Erub.63a, v. supra. 4) to produce, present. Keth.XIII, 8 המוציא שטר חוב … והלהה׳וכ׳ if one produces a note of indebtedness against his neighbor, and the latter produces evidence that the claimant sold him a field (and paid him, which he would not have done, if he had a claim). Ib. 9. Ib. IX, 9 הוֹצִיאָה גט if she produces a letter of divorce; a. v. fr. 5) to spend, lay out. Ib. VIII, 5, v. הוֹצָאָה; a. fr.Esp. idiomatic uses: a) ה׳ ידי חוב־ or ה׳ (v. supra) to be the instrument of a persons complying with the law, e. g. to read a prayer and thus cause the listener to perform his duty as though he read it himself; to act in anothers behalf effectively. R. Hash. III, 5 אין מוֹצִיאִין את הרבים ידי חובתן they cannot act (blow the Shofar) in behalf of the assembled congregation. Ib. 29a אע״פ שיצא מוציא although he has done his duty (has read the prayer for himself), he may act in behalf of others. Ib. ולעצמו מוציא and can he (the half-slave and half-freedman) act in his own behalf?; a. fr.b) to collect, to claim. Keth.VIII, 1 הבעל מוציא מיד הלקוחות the husband can reclaim the property from those who bought it. B. Kam. III, 11 המוציא מחבירו עליו הראייה the claimant must produce evidence; a. v. fr.c) to utter. Arakh.5a, a. fr. אין אדם מוציא דבריו לבטלה no man utters his words for no purpose (he must have meant something).ה׳ לעז to slander, discredit. Sabb.97a, a. fr., v. לַעַז.d) to carry an object (on the Sabbath) out of a private to a public place, or from one private place to another, v. רָשוּת. Sabb.VII, 2, sq.; a. fr.e) to secrete. Sifré Num. 88 יש לך … שאין מוציאוכ׳ is there a woman-born being that does not discharge the food he eats?; a. e.f) ה׳ שבת to dismiss the Sabbath with prayer, opp. הכניס. Sabb.118b מוֹצִיאֵי שבתוכ׳ those who dismiss the Sabbath at Sepphoris.

שָׁגַר(Shaf. of גרר; cmp. נגר) to run, flow.Part. pass. שָׁגוּר; f. שְׁגוּרָה fluent, spoken without hesitation. Ber.V, 5 אם ש׳ תפלתיוכ׳ if my prayer is fluent in my mouth, I know, v. טָרַף; Tosef. ib. III, 3 שָׁגְרָה ed. Zuck. (Var. שגורה).(Cant. R. to I, 15 שוגרת, v. infra. Pi. שִׁיגֵּר 1) to speak with fluency. Ex. R. s. 9 כיון ששִׁיגְּרוּ … בפיהםוכ׳ when they recited (these verses) the whole night with fluency, they considered it a good sign 2) to make run, to send. Tanḥ. Mick. 8 תפוש … ושַׁגֵּר אותם לפני arrest them and send them up before me; Gen. R. s. 91. Ib. וש׳ בשבילםוכ׳ and sent (messengers) out for them to hunt them up Tosef.Sabb.XIII (XIV), 9 ולהיפרכוס שלהן ש׳ לווכ׳ and to their commander he sent a present of fifty denars. Ber.51a, sq. מְשַׁגְּרוֹ לאנשיוכ׳ he sends it as a gift to his household. Snh.59b אחד משגרווכ׳ he sent out one (serpent) to the south B. Bath. 146a. Sot.35b שִׁגְּרוּוכ׳, v. נוֹטָרִין a. fr.Part. pass. מְשוּגָּר; f. מְשוּגֶּרֶת. Cant. R. to IV, 1, v. רוֹגְלִית; ib. to I, 15 שיגרת corr. acc.). Hif. הִשְׁגִּיר ( to speak fluently, to improvise a prayer, change the established form. Y.Ber.V, 9c שליח צבור שה׳ שתיםוכ׳ if a reader improvises two or three sections (of the Prayer of Benedictions), we do not make him go back and recite the established form.

שָׁגַר(Shaf. of גרר; cmp. נגר) to run, flow.Part. pass. שָׁגוּר; f. שְׁגוּרָה fluent, spoken without hesitation. Ber.V, 5 אם ש׳ תפלתיוכ׳ if my prayer is fluent in my mouth, I know, v. טָרַף; Tosef. ib. III, 3 שָׁגְרָה ed. Zuck. (Var. שגורה).(Cant. R. to I, 15 שוגרת, v. infra. Pi. שִׁיגֵּר 1) to speak with fluency. Ex. R. s. 9 כיון ששִׁיגְּרוּ … בפיהםוכ׳ when they recited (these verses) the whole night with fluency, they considered it a good sign 2) to make run, to send. Tanḥ. Mick. 8 תפוש … ושַׁגֵּר אותם לפני arrest them and send them up before me; Gen. R. s. 91. Ib. וש׳ בשבילםוכ׳ and sent (messengers) out for them to hunt them up Tosef.Sabb.XIII (XIV), 9 ולהיפרכוס שלהן ש׳ לווכ׳ and to their commander he sent a present of fifty denars. Ber.51a, sq. מְשַׁגְּרוֹ לאנשיוכ׳ he sends it as a gift to his household. Snh.59b אחד משגרווכ׳ he sent out one (serpent) to the south B. Bath. 146a. Sot.35b שִׁגְּרוּוכ׳, v. נוֹטָרִין a. fr.Part. pass. מְשוּגָּר; f. מְשוּגֶּרֶת. Cant. R. to IV, 1, v. רוֹגְלִית; ib. to I, 15 שיגרת corr. acc.). Hif. הִשְׁגִּיר ( to speak fluently, to improvise a prayer, change the established form. Y.Ber.V, 9c שליח צבור שה׳ שתיםוכ׳ if a reader improvises two or three sections (of the Prayer of Benedictions), we do not make him go back and recite the established form.

שָׁמַט(b. h.; cmp. מוּט) to slip; (act. verb) to loosen, detach; to carry off, steal. Num. R. s. 420> (ref. to 2 Sam. 6:6) למה שָׁמְטוּ why did they slip (turn off)? M. Kat. 24a שמטו חזיריםוכ׳ swine dragged his body off. Y.Ber.III, 5d bot., a. e. שוֹמֵטוכ׳, v. קְלִבִּנְטִירִין. Ib. מטה … שוֹמְטָן ודיו in the case of a bed the poles of which are movable, one (in mourning) detaches them, and that is sufficient; Y.Ned.VII, end, 40c שימטו (corr. acc.). B. Mets. 104a שוֹמְטוֹ מעל גבי בניו he may take it (the pledge) from the back of his (the debtors) sons. Ex. R. s. 43 והם שוֹמְטִיםוכ׳, v. טֶטְרָאמוּלִי. Y.Keth.V, 30b היתה שוֹמֶטֶת עצמהוכ׳ she slipped away from under him; Sot.9b נִשְׁמְטָה (Nif.). Gen. R. s. 14 שוֹמְטָהּ, v. צָרַר I. Pesik. R. s. 20 נִשְׁמוֹט אותה let us abandon her (that she may not find her way home); מיד שְׁמָטוּהָ (not שמוטה) and so they abandoned her. Lev. R. s. 34 יִשְׁמוֹט, v. חָלַץ. Gen. R. s. 20 שומט גידיןוכ׳ it (the serpent) draws out fibres (v. גִּיד) and eats them. Midr. Till. to Ps. 114 (ref. to Deut. 4:34 גוי מקרב גוי) כאדם ששומט את העוברוכ׳ as a man draws an embryo out of its mothers womb. Ib. למדנו צער לנִשְׁמָט לשימט מנין we learn here that there was pain for the body drawn out (Israel), whence do we learn that it was painful for him that drew out (for the Lord who redeemed them)?; a. fr.Part. pass. שָׁמוּט; f. שְׁמוּטָה. Ḥull.54a ש׳ ושחוטהוכ׳ if the trachea was found detached, yet cut through, the animal is kasher; שא״א לש׳וכ׳ for it is impossible that a loose trachea should be cut through (therefore the detachment must have taken place after the ritual cutting). Ib. 57a, a. e. שְׁמוּטַת ורך an animal with a dislocated thigh-bone; שמוטת וד with a dislocated foreleg; a. e.V. שָׁמוּט. Nif. נִשְׁמַט to be detached, slip away. Midr. Till. l. c., v. supra. Sot. l. c., v. supra. Num. R. s. 18> הר חורב שעליו נִשִׁמְטָה החרבוכ׳ it is named mount Horeb, because on it the sword (of judgment) was unsheathed (for crimes); (Yalk. ib. 684 נמשכה; Yalk. Ps. 796 נמתחה). Macc.II, 1, v. קַתְּ. Sifra Emor, ch. II, Par. 3 (expl. שרוע, Lev. 21:18) שנשמטה יריכו (Rabad שנשתרבבה) whose hip is dislocated. Cant. R. to V, 16 נשמטה נפשו (ממנו) his soul slipped away (from him), he fainted; a. fr.Tosef.‘UktsinI, 2 (Tbul Yom III) נשמטין, read with ed. Zuck. נִכְסָסִין. Pi. שִׁמֵּט 1) to loosen, pluck, esp. to thin a thicket of reeds. Tosef.Shebi.I, 7; Y. ib. II, 33d top מְשַׁמְּטִין בקנים you may thin reeds (in the Sabbatical year); מקום … ולְשַׁמֵּטוכ׳ where it is customary to clear vines and to thin reeds before ; a. e. 2) to drag forth. Pesik. R. s. 17 ומְשַׁמְּטִים הבכורות מביןוכ׳ and the dogs dragged the dead bodies of the first-born out of the burial caves; Yalk. Ex. 186; a. e. 3) (v. שְׁמִטָּה) to cause release from debt; to cause cessation of field labor; (neut. verb) to come under the law of limitation of the Sabbatical year; (of the ground) to rest. Shebi. X, 1 שביעית מְשַׁמֶּטֶת את המלוהוכ׳ the Sabbatical year causes cancellation of (cash) debts, whether verbal or written; הקפת … אינה משמטת, v. הַקָּפָה; שכר שכיר אינו מְשַׁמֵּט a hired mans wages do not come under the law of shmiṭṭah; ib. 2 המוסר … אינן משמטין (not אינו) if one hands his notes over to the court, they are not subject to the law of limitation; ib. האונס … וכל מעשהב״ד אינן משמטין fines for outrage … and all obligations arising from legal procedures do not come under the law ; ib. 3, v. פְּרוֹזְבּוֹל; (Y. ed. מַשְׁמִיט, מַשְׁמִיטִין Hif. interch. with Pi.. Sifra Bḥuck., Par. 2, ch. VII אני אמרתי … ומשמטים לי אחתוכ׳ I have told you that you may sow six years, and let the ground rest for me one year, that you may know ; עמדו וגלו והיא תְשַׁמֵּט מאליה כל שמיטיםוכ׳ go ye and be carried into exile, and it (the land) will rest of itself (making up for) all the Sabbatical years ; Yalk. Lev. 675 והיא תַשְׁמִיט מאיליה עד שתרצה לפני כל שמיטיןוכ׳. Ab. dR. N. ch. XXXVIII הואיל ואין אתם משמיטין אותה היא תְשַׁמֵּט אתכם (ed. Schechter ואי אתם משמטים את הארץ) because you do not let the earth rest, she will abandon you; ומספר ירחים שאי אתם משמיטין אותה היא תשמט מאליה (ed. Schechter שאין אתם משמטים) and according to the number of months that you fail to let her rest, she will rest of herself. Gitt.36a בזמן שאתה משמט … משמט כספים when thou art bound to let the ground rest, thou art bound to cancel debts; a. fr.Snh.97a כשם שהשביעית משמטת … כך העולם משמטוכ׳ as the Sabbatical year causes cessation of field work once every seven years, so shall the world rest (be waste) one millennium in every seven millenniums. 4) to remit a debt. Gitt.37b המחזיר חוב … יאמר לו משמט אניוכ׳ if a person pays a debt in the Sabbatical year, he (the creditor) must say, ‘I remit (and have no claim): but if he (the debtor) says, ‘nevertheless, he may accept; Sabb.148b; Sifré Deut. 112; a. e. 5) to abandon, send away. Ab. dR. N. l. c., v. supra. Hif. הִשְׁמִיט same, v. supra. Hithpa. הִשְׁתַּמֵּט to slide, fall off. Midr. Till. to Ps. 18:11 מִשְׁתַּמְּטוֹת, v. טֶלֶף.

שָׁמַט(b. h.; cmp. מוּט) to slip; (act. verb) to loosen, detach; to carry off, steal. Num. R. s. 420> (ref. to 2 Sam. 6:6) למה שָׁמְטוּ why did they slip (turn off)? M. Kat. 24a שמטו חזיריםוכ׳ swine dragged his body off. Y.Ber.III, 5d bot., a. e. שוֹמֵטוכ׳, v. קְלִבִּנְטִירִין. Ib. מטה … שוֹמְטָן ודיו in the case of a bed the poles of which are movable, one (in mourning) detaches them, and that is sufficient; Y.Ned.VII, end, 40c שימטו (corr. acc.). B. Mets. 104a שוֹמְטוֹ מעל גבי בניו he may take it (the pledge) from the back of his (the debtors) sons. Ex. R. s. 43 והם שוֹמְטִיםוכ׳, v. טֶטְרָאמוּלִי. Y.Keth.V, 30b היתה שוֹמֶטֶת עצמהוכ׳ she slipped away from under him; Sot.9b נִשְׁמְטָה (Nif.). Gen. R. s. 14 שוֹמְטָהּ, v. צָרַר I. Pesik. R. s. 20 נִשְׁמוֹט אותה let us abandon her (that she may not find her way home); מיד שְׁמָטוּהָ (not שמוטה) and so they abandoned her. Lev. R. s. 34 יִשְׁמוֹט, v. חָלַץ. Gen. R. s. 20 שומט גידיןוכ׳ it (the serpent) draws out fibres (v. גִּיד) and eats them. Midr. Till. to Ps. 114 (ref. to Deut. 4:34 גוי מקרב גוי) כאדם ששומט את העוברוכ׳ as a man draws an embryo out of its mothers womb. Ib. למדנו צער לנִשְׁמָט לשימט מנין we learn here that there was pain for the body drawn out (Israel), whence do we learn that it was painful for him that drew out (for the Lord who redeemed them)?; a. fr.Part. pass. שָׁמוּט; f. שְׁמוּטָה. Ḥull.54a ש׳ ושחוטהוכ׳ if the trachea was found detached, yet cut through, the animal is kasher; שא״א לש׳וכ׳ for it is impossible that a loose trachea should be cut through (therefore the detachment must have taken place after the ritual cutting). Ib. 57a, a. e. שְׁמוּטַת ורך an animal with a dislocated thigh-bone; שמוטת וד with a dislocated foreleg; a. e.V. שָׁמוּט. Nif. נִשְׁמַט to be detached, slip away. Midr. Till. l. c., v. supra. Sot. l. c., v. supra. Num. R. s. 18> הר חורב שעליו נִשִׁמְטָה החרבוכ׳ it is named mount Horeb, because on it the sword (of judgment) was unsheathed (for crimes); (Yalk. ib. 684 נמשכה; Yalk. Ps. 796 נמתחה). Macc.II, 1, v. קַתְּ. Sifra Emor, ch. II, Par. 3 (expl. שרוע, Lev. 21:18) שנשמטה יריכו (Rabad שנשתרבבה) whose hip is dislocated. Cant. R. to V, 16 נשמטה נפשו (ממנו) his soul slipped away (from him), he fainted; a. fr.Tosef.‘UktsinI, 2 (Tbul Yom III) נשמטין, read with ed. Zuck. נִכְסָסִין. Pi. שִׁמֵּט 1) to loosen, pluck, esp. to thin a thicket of reeds. Tosef.Shebi.I, 7; Y. ib. II, 33d top מְשַׁמְּטִין בקנים you may thin reeds (in the Sabbatical year); מקום … ולְשַׁמֵּטוכ׳ where it is customary to clear vines and to thin reeds before ; a. e. 2) to drag forth. Pesik. R. s. 17 ומְשַׁמְּטִים הבכורות מביןוכ׳ and the dogs dragged the dead bodies of the first-born out of the burial caves; Yalk. Ex. 186; a. e. 3) (v. שְׁמִטָּה) to cause release from debt; to cause cessation of field labor; (neut. verb) to come under the law of limitation of the Sabbatical year; (of the ground) to rest. Shebi. X, 1 שביעית מְשַׁמֶּטֶת את המלוהוכ׳ the Sabbatical year causes cancellation of (cash) debts, whether verbal or written; הקפת … אינה משמטת, v. הַקָּפָה; שכר שכיר אינו מְשַׁמֵּט a hired mans wages do not come under the law of shmiṭṭah; ib. 2 המוסר … אינן משמטין (not אינו) if one hands his notes over to the court, they are not subject to the law of limitation; ib. האונס … וכל מעשהב״ד אינן משמטין fines for outrage … and all obligations arising from legal procedures do not come under the law ; ib. 3, v. פְּרוֹזְבּוֹל; (Y. ed. מַשְׁמִיט, מַשְׁמִיטִין Hif. interch. with Pi.. Sifra Bḥuck., Par. 2, ch. VII אני אמרתי … ומשמטים לי אחתוכ׳ I have told you that you may sow six years, and let the ground rest for me one year, that you may know ; עמדו וגלו והיא תְשַׁמֵּט מאליה כל שמיטיםוכ׳ go ye and be carried into exile, and it (the land) will rest of itself (making up for) all the Sabbatical years ; Yalk. Lev. 675 והיא תַשְׁמִיט מאיליה עד שתרצה לפני כל שמיטיןוכ׳. Ab. dR. N. ch. XXXVIII הואיל ואין אתם משמיטין אותה היא תְשַׁמֵּט אתכם (ed. Schechter ואי אתם משמטים את הארץ) because you do not let the earth rest, she will abandon you; ומספר ירחים שאי אתם משמיטין אותה היא תשמט מאליה (ed. Schechter שאין אתם משמטים) and according to the number of months that you fail to let her rest, she will rest of herself. Gitt.36a בזמן שאתה משמט … משמט כספים when thou art bound to let the ground rest, thou art bound to cancel debts; a. fr.Snh.97a כשם שהשביעית משמטת … כך העולם משמטוכ׳ as the Sabbatical year causes cessation of field work once every seven years, so shall the world rest (be waste) one millennium in every seven millenniums. 4) to remit a debt. Gitt.37b המחזיר חוב … יאמר לו משמט אניוכ׳ if a person pays a debt in the Sabbatical year, he (the creditor) must say, ‘I remit (and have no claim): but if he (the debtor) says, ‘nevertheless, he may accept; Sabb.148b; Sifré Deut. 112; a. e. 5) to abandon, send away. Ab. dR. N. l. c., v. supra. Hif. הִשְׁמִיט same, v. supra. Hithpa. הִשְׁתַּמֵּט to slide, fall off. Midr. Till. to Ps. 18:11 מִשְׁתַּמְּטוֹת, v. טֶלֶף.

שִׁילּוּחַ, שִׁלּוּחַm. (b. h.; שָׁלַח) 1) sending away, letting go. Sot.9a (ref. to Is. 27:8) איןהקב״ה … עד שעת שִׁילּוּחָהּ the Lord does not visit her sins upon a nation until the time comes to send her away (into captivity); איןהקב״ה … שִׁילּוּחוֹ the Lord does not punish a king, until the time comes to drive him away (depose him). Ḥull.XII, 1, a. fr. ש׳ הקן, v. קֵן. Ib. 140a לש׳ with regard to the duty of letting the mother bird go. Sifra Mtsorʿa, Neg., Par. 1 ש׳ ציפרים letting the birds (of the lepers sacrifice) fly (Lev. 14:7). Y.B. Kam.I, 2b פרשת ש׳ טמאין the section treating of the sending out of the camp of the unclean (Num. 5:1 sq.). Num. R. s. 710> נתחייבו ש׳וכ׳ they were condemned to be sent out of the camp, this means exile. Gen. R. s. 61 שטר ש׳ a document referring to the sending away of children with gifts (Gen. 25:6); a. fr.Pl. שִׁילּוּחִים, שִׁילּוּחִין, שִׁלּ׳. Ḥull. l. c. קודם שִׁלּוּחֶיהָ before sending her off. Snh.102a (ref. to Mic. 1:14) מי … תתנו ש׳ לבניו he who slew the Philistine (Goliath) and gave you Gath as a possession:will you give a dismissal to his descendants (will you abandon the house of David)?Esp. שִׁילּוּחִין, שִׁלּ׳ banishment, exile. Gen. R. s. 19 דנתי אותו בש׳ I punished him with banishment (from Eden); Lam. R. introd. (R. Abbahu 1); a. e. 2) (cmp. מִשְׁלַחַת) letting loose, visitation. Yeb.114b ש׳ נחשיםוכ׳ a plague of serpents and scorpions.Y.Gitt.II, 44b בינה שילוח, v. שִׁילָא)

שִׁילּוּחַ, שִׁלּוּחַm. (b. h.; שָׁלַח) 1) sending away, letting go. Sot.9a (ref. to Is. 27:8) איןהקב״ה … עד שעת שִׁילּוּחָהּ the Lord does not visit her sins upon a nation until the time comes to send her away (into captivity); איןהקב״ה … שִׁילּוּחוֹ the Lord does not punish a king, until the time comes to drive him away (depose him). Ḥull.XII, 1, a. fr. ש׳ הקן, v. קֵן. Ib. 140a לש׳ with regard to the duty of letting the mother bird go. Sifra Mtsorʿa, Neg., Par. 1 ש׳ ציפרים letting the birds (of the lepers sacrifice) fly (Lev. 14:7). Y.B. Kam.I, 2b פרשת ש׳ טמאין the section treating of the sending out of the camp of the unclean (Num. 5:1 sq.). Num. R. s. 710> נתחייבו ש׳וכ׳ they were condemned to be sent out of the camp, this means exile. Gen. R. s. 61 שטר ש׳ a document referring to the sending away of children with gifts (Gen. 25:6); a. fr.Pl. שִׁילּוּחִים, שִׁילּוּחִין, שִׁלּ׳. Ḥull. l. c. קודם שִׁלּוּחֶיהָ before sending her off. Snh.102a (ref. to Mic. 1:14) מי … תתנו ש׳ לבניו he who slew the Philistine (Goliath) and gave you Gath as a possession:will you give a dismissal to his descendants (will you abandon the house of David)?Esp. שִׁילּוּחִין, שִׁלּ׳ banishment, exile. Gen. R. s. 19 דנתי אותו בש׳ I punished him with banishment (from Eden); Lam. R. introd. (R. Abbahu 1); a. e. 2) (cmp. מִשְׁלַחַת) letting loose, visitation. Yeb.114b ש׳ נחשיםוכ׳ a plague of serpents and scorpions.Y.Gitt.II, 44b בינה שילוח, v. שִׁילָא)

שִׁילּוּחַ, שִׁלּוּחַm. (b. h.; שָׁלַח) 1) sending away, letting go. Sot.9a (ref. to Is. 27:8) איןהקב״ה … עד שעת שִׁילּוּחָהּ the Lord does not visit her sins upon a nation until the time comes to send her away (into captivity); איןהקב״ה … שִׁילּוּחוֹ the Lord does not punish a king, until the time comes to drive him away (depose him). Ḥull.XII, 1, a. fr. ש׳ הקן, v. קֵן. Ib. 140a לש׳ with regard to the duty of letting the mother bird go. Sifra Mtsorʿa, Neg., Par. 1 ש׳ ציפרים letting the birds (of the lepers sacrifice) fly (Lev. 14:7). Y.B. Kam.I, 2b פרשת ש׳ טמאין the section treating of the sending out of the camp of the unclean (Num. 5:1 sq.). Num. R. s. 710> נתחייבו ש׳וכ׳ they were condemned to be sent out of the camp, this means exile. Gen. R. s. 61 שטר ש׳ a document referring to the sending away of children with gifts (Gen. 25:6); a. fr.Pl. שִׁילּוּחִים, שִׁילּוּחִין, שִׁלּ׳. Ḥull. l. c. קודם שִׁלּוּחֶיהָ before sending her off. Snh.102a (ref. to Mic. 1:14) מי … תתנו ש׳ לבניו he who slew the Philistine (Goliath) and gave you Gath as a possession:will you give a dismissal to his descendants (will you abandon the house of David)?Esp. שִׁילּוּחִין, שִׁלּ׳ banishment, exile. Gen. R. s. 19 דנתי אותו בש׳ I punished him with banishment (from Eden); Lam. R. introd. (R. Abbahu 1); a. e. 2) (cmp. מִשְׁלַחַת) letting loose, visitation. Yeb.114b ש׳ נחשיםוכ׳ a plague of serpents and scorpions.Y.Gitt.II, 44b בינה שילוח, v. שִׁילָא)

שִׁילּוּחַ, שִׁלּוּחַm. (b. h.; שָׁלַח) 1) sending away, letting go. Sot.9a (ref. to Is. 27:8) איןהקב״ה … עד שעת שִׁילּוּחָהּ the Lord does not visit her sins upon a nation until the time comes to send her away (into captivity); איןהקב״ה … שִׁילּוּחוֹ the Lord does not punish a king, until the time comes to drive him away (depose him). Ḥull.XII, 1, a. fr. ש׳ הקן, v. קֵן. Ib. 140a לש׳ with regard to the duty of letting the mother bird go. Sifra Mtsorʿa, Neg., Par. 1 ש׳ ציפרים letting the birds (of the lepers sacrifice) fly (Lev. 14:7). Y.B. Kam.I, 2b פרשת ש׳ טמאין the section treating of the sending out of the camp of the unclean (Num. 5:1 sq.). Num. R. s. 710> נתחייבו ש׳וכ׳ they were condemned to be sent out of the camp, this means exile. Gen. R. s. 61 שטר ש׳ a document referring to the sending away of children with gifts (Gen. 25:6); a. fr.Pl. שִׁילּוּחִים, שִׁילּוּחִין, שִׁלּ׳. Ḥull. l. c. קודם שִׁלּוּחֶיהָ before sending her off. Snh.102a (ref. to Mic. 1:14) מי … תתנו ש׳ לבניו he who slew the Philistine (Goliath) and gave you Gath as a possession:will you give a dismissal to his descendants (will you abandon the house of David)?Esp. שִׁילּוּחִין, שִׁלּ׳ banishment, exile. Gen. R. s. 19 דנתי אותו בש׳ I punished him with banishment (from Eden); Lam. R. introd. (R. Abbahu 1); a. e. 2) (cmp. מִשְׁלַחַת) letting loose, visitation. Yeb.114b ש׳ נחשיםוכ׳ a plague of serpents and scorpions.Y.Gitt.II, 44b בינה שילוח, v. שִׁילָא)

עֵדֶרm. (b. h.; עָדַר; cmp. גִּדְרָה s. v. גּוֹדְרוֹת) enclosure, pen, fold; herd, flock. Ohol. VIII, 1 ע׳ בהמהוכ׳ clean or unclean beasts closely penned; Tosef. ib. IX, 1; (Ar. s. v. אדר, ed. Koh. s. v. אדורה, I, p. 39a>, explains our w.: hide, v. עָדַר 1, a. עָדַד). Yoma 34b; 70b; Meg.28a אחד מיוחד שנעֶדְרוֹ ‘one (Num. 28:4) means one singled out (the best) of its fold. Bekh.24a הנכנס לתוך עדרווכ׳ if one enters his pen at night. Naz.V, 3 תצא ותרעה בע׳ let it go and be fed in the fold (as a profane animal). Yoma 61b, sq. וכי עדרו משלח … וכי עדרו שורף shall one send off his whole flock (of goats)?… shall one burn ?; a. fr.Pl. עֲדָרִים, עֲדָרִין. Ex. R. s. 1 באין ע׳ ע׳וכ׳ they came to their homes in flocks; א״ת עדי עדיים אלא עֶדְרֵי ע׳ read not (Ez. 16:7) ‘ădi ‘ădayim (choice attractions) but ‘edré ‘ădarim (flocks after flocks). Cant. R. to II, 13 (ref. to Is. 59:5) להיכן הולכת … ויושבת ע׳ ע׳ במדבר whither does banished Truth go (v. עָדַר)? She goes and sits down in groups (of eremites) in the desert; Snh.97a; Yalk. Is. 357; a. fr.Tosef.Eduy. III, 2 נוחרין היו עֲדָרוֹתוכ׳ they stabbed entire herds in the camp. (v., however, עָרוֹד).מִגְדַּל עֵדֶר (b. h.) pr. n. pl. Migdal Eder (Fold Tower), between Bethlehem and Jerusalem. Shek. VII, 4; Kidd.55a.

עֵדֶרm. (b. h.; עָדַר; cmp. גִּדְרָה s. v. גּוֹדְרוֹת) enclosure, pen, fold; herd, flock. Ohol. VIII, 1 ע׳ בהמהוכ׳ clean or unclean beasts closely penned; Tosef. ib. IX, 1; (Ar. s. v. אדר, ed. Koh. s. v. אדורה, I, p. 39a>, explains our w.: hide, v. עָדַר 1, a. עָדַד). Yoma 34b; 70b; Meg.28a אחד מיוחד שנעֶדְרוֹ ‘one (Num. 28:4) means one singled out (the best) of its fold. Bekh.24a הנכנס לתוך עדרווכ׳ if one enters his pen at night. Naz.V, 3 תצא ותרעה בע׳ let it go and be fed in the fold (as a profane animal). Yoma 61b, sq. וכי עדרו משלח … וכי עדרו שורף shall one send off his whole flock (of goats)?… shall one burn ?; a. fr.Pl. עֲדָרִים, עֲדָרִין. Ex. R. s. 1 באין ע׳ ע׳וכ׳ they came to their homes in flocks; א״ת עדי עדיים אלא עֶדְרֵי ע׳ read not (Ez. 16:7) ‘ădi ‘ădayim (choice attractions) but ‘edré ‘ădarim (flocks after flocks). Cant. R. to II, 13 (ref. to Is. 59:5) להיכן הולכת … ויושבת ע׳ ע׳ במדבר whither does banished Truth go (v. עָדַר)? She goes and sits down in groups (of eremites) in the desert; Snh.97a; Yalk. Is. 357; a. fr.Tosef.Eduy. III, 2 נוחרין היו עֲדָרוֹתוכ׳ they stabbed entire herds in the camp. (v., however, עָרוֹד).מִגְדַּל עֵדֶר (b. h.) pr. n. pl. Migdal Eder (Fold Tower), between Bethlehem and Jerusalem. Shek. VII, 4; Kidd.55a.

קסילופונוסread: קְסִילוֹפָנוֹס m. (comp. of ξύλον a. φάνος, a compound not otherwise recorded) a torch made of wooden staves, esp. of vines. Pesik. Ḳumi, p. 144b> sq. עתידה … לעשות ק׳וכ׳ (ed. קסילפנוס, Ms. O. כסיל פנים, corr. acc.) in the future Jerusalem shall be a torch for the nations, and they shall walk by its light (ref. to Is. 60:3); Yalk. Is. 359 only פָּנָס; Midr. Till, to Ps. 36:10 (missing in ed. Bub.) מטרפולין (corr. acc.). Koh. R. to I, 9 פעם אחת … ק׳ אחד משלכם (ed. קסלפנוס, … ניס) once the (Roman) government sent word to our teachers, ‘send us one of your torches.Pl. קְסִילוֹפַנְסִין. Ib. (read:) אמרו כמה ק׳ יש להם והם מבקשין ממנו קסילופנוס אחד כמדומיןוכ׳ (strike out כמה מקות פנסין יש להם, as a corrupt Var. Lect., and כמה אבנים טובים ומרגליות יש להם as an erroneous gloss) they said, they have ever so many torches, and they ask us for one torch? It seems to us, they mean one enlightening the countenances of men with his learning.

תְּרַךְ(cmp. טַרַיךְ) to run about, be excited. Pa. תָּרֵיךְ, תַּרֵיךְ 1) to drive out, divorce, banish. Targ. O. Gen. 3:24 (ed. Vien. תָּרַךְ; Y. טרד). Targ. Y. ib. 23. Targ. O. Ex. 11:1; a. fr.Part. pass. מְתָרַךְ, מְתַרַךְ; f. מְתָרְכָא, מְתַ׳; pl. מְתָרְכִין, מְתַ׳; מְתָרְכַן, מְתַ׳. Targ. O. Lev. 21:14, a. e., v. מְתַרְכָא. Targ. 1 Kings 1:21 (h. text חטאים); a. e.Gen. R. s. 10 אתא … ותָרְכֵיה a Roman came and drove him away. Gitt.65b תָּרְכוּהָ (Hebr. form) if a husband says to witnesses, send her off (using the verb תרך for גרש); Y. ib. VI, 48a bot. (not תרכיה); a. e. 2) to ban, imprecate trouble on, curse. Targ. O. Num. 23:7, sq. (h. text זעם). Ithpa. אִיתָּרֵיךְ, Ithpe. אִיתְרִיךְ 1) to be driven away, banished. Targ. Ex. 12:39. Targ. Lam. 1:1. Targ. Y. Lev. 22:13, v. מְתַרְכָא; a. e. 2) to be cursed. Targ. Is. 65:20.

תְּרַךְ(cmp. טַרַיךְ) to run about, be excited. Pa. תָּרֵיךְ, תַּרֵיךְ 1) to drive out, divorce, banish. Targ. O. Gen. 3:24 (ed. Vien. תָּרַךְ; Y. טרד). Targ. Y. ib. 23. Targ. O. Ex. 11:1; a. fr.Part. pass. מְתָרַךְ, מְתַרַךְ; f. מְתָרְכָא, מְתַ׳; pl. מְתָרְכִין, מְתַ׳; מְתָרְכַן, מְתַ׳. Targ. O. Lev. 21:14, a. e., v. מְתַרְכָא. Targ. 1 Kings 1:21 (h. text חטאים); a. e.Gen. R. s. 10 אתא … ותָרְכֵיה a Roman came and drove him away. Gitt.65b תָּרְכוּהָ (Hebr. form) if a husband says to witnesses, send her off (using the verb תרך for גרש); Y. ib. VI, 48a bot. (not תרכיה); a. e. 2) to ban, imprecate trouble on, curse. Targ. O. Num. 23:7, sq. (h. text זעם). Ithpa. אִיתָּרֵיךְ, Ithpe. אִיתְרִיךְ 1) to be driven away, banished. Targ. Ex. 12:39. Targ. Lam. 1:1. Targ. Y. Lev. 22:13, v. מְתַרְכָא; a. e. 2) to be cursed. Targ. Is. 65:20.