(recognized)

חֲכַם, חֲכִים,also חַכִּים (adj. with verbal inflection) 1) to be wise, shrewd; to be learned. Targ. 1 Kings 5:11. Targ. O. Ex. 15:8 חֲכִימוּ (חַכִּ׳, h. text נערמו!). Targ. Is. 29:16; a. fr.Gitt.56b דחַכְמִיתוּוכ׳ that you are so wise. Taan.23b דנִיחְכִּים טובא that we may become well-learned; a. fr. 2) to recognize, to know, remember. Targ. Y. II Gen. 37:33 (some ed. חַכַּם Pa.).Targ. II Esth. 2:18; a. fr.Lev. R. s. 30 ח׳ אתוכ׳ doest thou know anything in favor of this man?Y.M. Kat. III, 83b top, v. בְּאַרY.Ber.II, 4d top וחַכְמִין אינון כלום do they (the dead) know anything?Y.Shek.VII, 50c bot. יֶחְכְּמוּן שפייא קיטריהון let the wine-dealers identify their knots (marks on the wine bottles). Y.Keth.V, 30a bot. (read:) חֲכִים אנא לחייתא דמילדא לי (or חַכִּים) I (as an infant) recognized the midwife that assisted at my birth (when she came to nurse my mother). Y.Ter.XI, end, 48b לא אנא ח׳ לאבא I never knew my father. Y. Ḥag.II, 78a top יַחְכּוּם shall select (Y.Snh.VI, 23a bot. יטול), v. זוֹגָא. 2) (euphem. = b. h. יָדַע) to sleep with. Targ. Y. Gen. 4:1 Ar. (ed. ידע). Targ. Y. II, ib. 20:16; a. e.Y.Maas. Sh. IV, 55b bot.; Lam. R. to I, 1 רבתי ( חד כותאי 1) a. e. 3) to be clear, evident. Snh.42a, v. זָקֵן I. Pa. חַכֵּים 1) to make wise, teach. Targ. Y. Deut. 34:10. Targ. Job 35:11; a. e. 2) to outwit. Targ. O. Gen. 27:36 (Rashi a. l. quotes וכמני, v. כְּמַן, v. Berl. Targ. O. II, p. 10). Ithpa. אִתְחַכֵּים 1) to become wise. Targ. Ps. 105:22; a. e. 2) to be informed, aware; to learn. Ib. 35:8. Targ. Y. Ex. 2:4. 3) to hold counsel. Targ. O. Ex. 1:10. 4) to be recognized. Y.Sot.IX, 23c bot.; Y.Yeb.XVI, 15c מאן דבעי דלא מִתְחַכְּמָה he who desires to disguise himself; לא מִתְחַכְּמִין they were not recognized, v. נְחִירָא. Af. אַחְכִּים to teach, make wise. Targ. Ez. 3:2; a. e.B. Bath. 158b אוירא דא״י מַחְכּים the climate of Palestine makes wise.

חֲכַם, חֲכִים,also חַכִּים (adj. with verbal inflection) 1) to be wise, shrewd; to be learned. Targ. 1 Kings 5:11. Targ. O. Ex. 15:8 חֲכִימוּ (חַכִּ׳, h. text נערמו!). Targ. Is. 29:16; a. fr.Gitt.56b דחַכְמִיתוּוכ׳ that you are so wise. Taan.23b דנִיחְכִּים טובא that we may become well-learned; a. fr. 2) to recognize, to know, remember. Targ. Y. II Gen. 37:33 (some ed. חַכַּם Pa.).Targ. II Esth. 2:18; a. fr.Lev. R. s. 30 ח׳ אתוכ׳ doest thou know anything in favor of this man?Y.M. Kat. III, 83b top, v. בְּאַרY.Ber.II, 4d top וחַכְמִין אינון כלום do they (the dead) know anything?Y.Shek.VII, 50c bot. יֶחְכְּמוּן שפייא קיטריהון let the wine-dealers identify their knots (marks on the wine bottles). Y.Keth.V, 30a bot. (read:) חֲכִים אנא לחייתא דמילדא לי (or חַכִּים) I (as an infant) recognized the midwife that assisted at my birth (when she came to nurse my mother). Y.Ter.XI, end, 48b לא אנא ח׳ לאבא I never knew my father. Y. Ḥag.II, 78a top יַחְכּוּם shall select (Y.Snh.VI, 23a bot. יטול), v. זוֹגָא. 2) (euphem. = b. h. יָדַע) to sleep with. Targ. Y. Gen. 4:1 Ar. (ed. ידע). Targ. Y. II, ib. 20:16; a. e.Y.Maas. Sh. IV, 55b bot.; Lam. R. to I, 1 רבתי ( חד כותאי 1) a. e. 3) to be clear, evident. Snh.42a, v. זָקֵן I. Pa. חַכֵּים 1) to make wise, teach. Targ. Y. Deut. 34:10. Targ. Job 35:11; a. e. 2) to outwit. Targ. O. Gen. 27:36 (Rashi a. l. quotes וכמני, v. כְּמַן, v. Berl. Targ. O. II, p. 10). Ithpa. אִתְחַכֵּים 1) to become wise. Targ. Ps. 105:22; a. e. 2) to be informed, aware; to learn. Ib. 35:8. Targ. Y. Ex. 2:4. 3) to hold counsel. Targ. O. Ex. 1:10. 4) to be recognized. Y.Sot.IX, 23c bot.; Y.Yeb.XVI, 15c מאן דבעי דלא מִתְחַכְּמָה he who desires to disguise himself; לא מִתְחַכְּמִין they were not recognized, v. נְחִירָא. Af. אַחְכִּים to teach, make wise. Targ. Ez. 3:2; a. e.B. Bath. 158b אוירא דא״י מַחְכּים the climate of Palestine makes wise.

חֲכַם, חֲכִים,also חַכִּים (adj. with verbal inflection) 1) to be wise, shrewd; to be learned. Targ. 1 Kings 5:11. Targ. O. Ex. 15:8 חֲכִימוּ (חַכִּ׳, h. text נערמו!). Targ. Is. 29:16; a. fr.Gitt.56b דחַכְמִיתוּוכ׳ that you are so wise. Taan.23b דנִיחְכִּים טובא that we may become well-learned; a. fr. 2) to recognize, to know, remember. Targ. Y. II Gen. 37:33 (some ed. חַכַּם Pa.).Targ. II Esth. 2:18; a. fr.Lev. R. s. 30 ח׳ אתוכ׳ doest thou know anything in favor of this man?Y.M. Kat. III, 83b top, v. בְּאַרY.Ber.II, 4d top וחַכְמִין אינון כלום do they (the dead) know anything?Y.Shek.VII, 50c bot. יֶחְכְּמוּן שפייא קיטריהון let the wine-dealers identify their knots (marks on the wine bottles). Y.Keth.V, 30a bot. (read:) חֲכִים אנא לחייתא דמילדא לי (or חַכִּים) I (as an infant) recognized the midwife that assisted at my birth (when she came to nurse my mother). Y.Ter.XI, end, 48b לא אנא ח׳ לאבא I never knew my father. Y. Ḥag.II, 78a top יַחְכּוּם shall select (Y.Snh.VI, 23a bot. יטול), v. זוֹגָא. 2) (euphem. = b. h. יָדַע) to sleep with. Targ. Y. Gen. 4:1 Ar. (ed. ידע). Targ. Y. II, ib. 20:16; a. e.Y.Maas. Sh. IV, 55b bot.; Lam. R. to I, 1 רבתי ( חד כותאי 1) a. e. 3) to be clear, evident. Snh.42a, v. זָקֵן I. Pa. חַכֵּים 1) to make wise, teach. Targ. Y. Deut. 34:10. Targ. Job 35:11; a. e. 2) to outwit. Targ. O. Gen. 27:36 (Rashi a. l. quotes וכמני, v. כְּמַן, v. Berl. Targ. O. II, p. 10). Ithpa. אִתְחַכֵּים 1) to become wise. Targ. Ps. 105:22; a. e. 2) to be informed, aware; to learn. Ib. 35:8. Targ. Y. Ex. 2:4. 3) to hold counsel. Targ. O. Ex. 1:10. 4) to be recognized. Y.Sot.IX, 23c bot.; Y.Yeb.XVI, 15c מאן דבעי דלא מִתְחַכְּמָה he who desires to disguise himself; לא מִתְחַכְּמִין they were not recognized, v. נְחִירָא. Af. אַחְכִּים to teach, make wise. Targ. Ez. 3:2; a. e.B. Bath. 158b אוירא דא״י מַחְכּים the climate of Palestine makes wise.

חֲכַם, חֲכִים,also חַכִּים (adj. with verbal inflection) 1) to be wise, shrewd; to be learned. Targ. 1 Kings 5:11. Targ. O. Ex. 15:8 חֲכִימוּ (חַכִּ׳, h. text נערמו!). Targ. Is. 29:16; a. fr.Gitt.56b דחַכְמִיתוּוכ׳ that you are so wise. Taan.23b דנִיחְכִּים טובא that we may become well-learned; a. fr. 2) to recognize, to know, remember. Targ. Y. II Gen. 37:33 (some ed. חַכַּם Pa.).Targ. II Esth. 2:18; a. fr.Lev. R. s. 30 ח׳ אתוכ׳ doest thou know anything in favor of this man?Y.M. Kat. III, 83b top, v. בְּאַרY.Ber.II, 4d top וחַכְמִין אינון כלום do they (the dead) know anything?Y.Shek.VII, 50c bot. יֶחְכְּמוּן שפייא קיטריהון let the wine-dealers identify their knots (marks on the wine bottles). Y.Keth.V, 30a bot. (read:) חֲכִים אנא לחייתא דמילדא לי (or חַכִּים) I (as an infant) recognized the midwife that assisted at my birth (when she came to nurse my mother). Y.Ter.XI, end, 48b לא אנא ח׳ לאבא I never knew my father. Y. Ḥag.II, 78a top יַחְכּוּם shall select (Y.Snh.VI, 23a bot. יטול), v. זוֹגָא. 2) (euphem. = b. h. יָדַע) to sleep with. Targ. Y. Gen. 4:1 Ar. (ed. ידע). Targ. Y. II, ib. 20:16; a. e.Y.Maas. Sh. IV, 55b bot.; Lam. R. to I, 1 רבתי ( חד כותאי 1) a. e. 3) to be clear, evident. Snh.42a, v. זָקֵן I. Pa. חַכֵּים 1) to make wise, teach. Targ. Y. Deut. 34:10. Targ. Job 35:11; a. e. 2) to outwit. Targ. O. Gen. 27:36 (Rashi a. l. quotes וכמני, v. כְּמַן, v. Berl. Targ. O. II, p. 10). Ithpa. אִתְחַכֵּים 1) to become wise. Targ. Ps. 105:22; a. e. 2) to be informed, aware; to learn. Ib. 35:8. Targ. Y. Ex. 2:4. 3) to hold counsel. Targ. O. Ex. 1:10. 4) to be recognized. Y.Sot.IX, 23c bot.; Y.Yeb.XVI, 15c מאן דבעי דלא מִתְחַכְּמָה he who desires to disguise himself; לא מִתְחַכְּמִין they were not recognized, v. נְחִירָא. Af. אַחְכִּים to teach, make wise. Targ. Ez. 3:2; a. e.B. Bath. 158b אוירא דא״י מַחְכּים the climate of Palestine makes wise.

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טֶבַעm. (v. טָבַע II) 1) coin, medal. טִבְעוֹ של פ׳ יצא ones coin passes, i. e. ones authority is recognized. Shebu.6b זו רומי חייבת שטִיבְעָהּוכ׳ Ms. M. (ed. פרס) that is wicked Rome whose government is recognized all over the world. Meg.14b לא יצא טִבְעֲךָ בעולם thou art not yet the legitimate king; cmp. מוֹנִיטָא. Y.Ber.V, 9b מטבעה של תפלה ed. Lehm., oth. ed. מטביעה, v. מַטְבֵּעַ. 2) Tebʿa, a coin equal to half a Sela. Y.Shek.II, 46d top (the ten brothers) sold Rachels first-born for twenty silver pieces (denars) ונפל לכל א׳ וא׳ מהם ט׳ so that a Tebʿa came upon each (Bab. ed. טבעה, טיבעה, Ms. M. טובע).Pl. טְבָעִים, טְבָעִין (טוֹבְעִין, fr. טוֹבַע). Shek. II, 4. Y. l. c. טו׳ פלגי סלעין (Bab. טבעין) tibʿin i. e. half-Shekels. 3) that which is to be shaped, substance, element.Pl. as ab. Num. R. s. 14 כנגד ארבעה ט׳וכ׳ corresponding to the four elements of which the Lord created (In later Hebr.: nature, character; Nature.

טֶבַעm. (v. טָבַע II) 1) coin, medal. טִבְעוֹ של פ׳ יצא ones coin passes, i. e. ones authority is recognized. Shebu.6b זו רומי חייבת שטִיבְעָהּוכ׳ Ms. M. (ed. פרס) that is wicked Rome whose government is recognized all over the world. Meg.14b לא יצא טִבְעֲךָ בעולם thou art not yet the legitimate king; cmp. מוֹנִיטָא. Y.Ber.V, 9b מטבעה של תפלה ed. Lehm., oth. ed. מטביעה, v. מַטְבֵּעַ. 2) Tebʿa, a coin equal to half a Sela. Y.Shek.II, 46d top (the ten brothers) sold Rachels first-born for twenty silver pieces (denars) ונפל לכל א׳ וא׳ מהם ט׳ so that a Tebʿa came upon each (Bab. ed. טבעה, טיבעה, Ms. M. טובע).Pl. טְבָעִים, טְבָעִין (טוֹבְעִין, fr. טוֹבַע). Shek. II, 4. Y. l. c. טו׳ פלגי סלעין (Bab. טבעין) tibʿin i. e. half-Shekels. 3) that which is to be shaped, substance, element.Pl. as ab. Num. R. s. 14 כנגד ארבעה ט׳וכ׳ corresponding to the four elements of which the Lord created (In later Hebr.: nature, character; Nature.

מוּמְחֶהm. (מָחָה; cmp. τρίβων, Lat. tritus) tried, skilled, expert, practical. Snh.5a; R. Hash. 25b מ׳ לרבים recognized by the public as an experienced judge. Ib. אין לך מ׳וכ׳ there can be no expert more popular than Moses was. Bekh.IV, 4 (28b) מ׳ לב״ד a lawyer approved by a court. Ab. Zar.27a top רופא מ׳ a practical physician (that has a reputation at stake). Ib. אם היה מ׳ לרבים if he is a recognized practitioner. Sabb.VI, 2 קמיע שאינו מן המ׳ an amulet which is not issued by an approved person; ib. 53b קמיע שאינו מ׳ an unapproved amulet; Tosef. ib. IV (V), 10 מוּמְחָא. Sabb. l. c. מ׳ לאדם of approved effect on human beings. Y. ib. VI, 8b top קמיע זה מ׳ this amulet is approved.Erub.V, 5 (58b) אלא מן המ׳ (Ms. O. אלא מ׳, v. Rashi a. l.) only one of the best of the expert class; (oth. opin. v. Bart. a. l.).Gen. R. s. 30 צדיק ומ׳ a righteous man and at the same time a practical man; a. fr.Pl. מוּמְחִים, מוּמְחִין. Snh.III, 1 (23a) כשרים (או) מ׳ (Bab. a. Y. ed. מ׳ מפיב״ד, v. Rabb. D. S. a. l. note 1) men otherwise qualified and (or) authorized by the court; expl. ib. 23a אם היו כשרין נעשו כמ׳ if not disqualified (on account of kinship or bad conduct) they are to be considered as if they were authorized judges; a. e. מומחה, מומחא, Sabb.58a, v. מָחֵי.

מוּמְחֶהm. (מָחָה; cmp. τρίβων, Lat. tritus) tried, skilled, expert, practical. Snh.5a; R. Hash. 25b מ׳ לרבים recognized by the public as an experienced judge. Ib. אין לך מ׳וכ׳ there can be no expert more popular than Moses was. Bekh.IV, 4 (28b) מ׳ לב״ד a lawyer approved by a court. Ab. Zar.27a top רופא מ׳ a practical physician (that has a reputation at stake). Ib. אם היה מ׳ לרבים if he is a recognized practitioner. Sabb.VI, 2 קמיע שאינו מן המ׳ an amulet which is not issued by an approved person; ib. 53b קמיע שאינו מ׳ an unapproved amulet; Tosef. ib. IV (V), 10 מוּמְחָא. Sabb. l. c. מ׳ לאדם of approved effect on human beings. Y. ib. VI, 8b top קמיע זה מ׳ this amulet is approved.Erub.V, 5 (58b) אלא מן המ׳ (Ms. O. אלא מ׳, v. Rashi a. l.) only one of the best of the expert class; (oth. opin. v. Bart. a. l.).Gen. R. s. 30 צדיק ומ׳ a righteous man and at the same time a practical man; a. fr.Pl. מוּמְחִים, מוּמְחִין. Snh.III, 1 (23a) כשרים (או) מ׳ (Bab. a. Y. ed. מ׳ מפיב״ד, v. Rabb. D. S. a. l. note 1) men otherwise qualified and (or) authorized by the court; expl. ib. 23a אם היו כשרין נעשו כמ׳ if not disqualified (on account of kinship or bad conduct) they are to be considered as if they were authorized judges; a. e. מומחה, מומחא, Sabb.58a, v. מָחֵי.

נָכַר(b. h.) to be unknown, strange. Hif. הִכִּיר 1) to recognize, know; to favor. Ruth R. to II, 10 (ref. to להכירני, ib.) נתנבאה … להַכִּירָהּ כדרךוכ׳ she prophesied that he would know her in the way of all people (as his wife, cmp. יָדַע). Ber.10b האשה מַכֶּרֶת באורחיןוכ׳ woman recognizes the character of guests better than man. R. Hash. II, 1 אם אינן מַכִּירִין אותו if the court does not know him personally. Y.Yeb.IV, 6b כנסה ולא הִכִּירָהּ he married her but did not touch her (v. supra). Snh.7b (ref. to Deut. 1:17) לא תַכִּירֵהוּ thou shalt not favor him (if he is thy friend); a. fr.Num. R. s. 9 במקום שמכיר where he knows (the people), where he is acquainted; Sifré Num. 14 במקום שמכירין אותו. 2) to make known, identify; to acknowledge, own. R. Hash. l. c. מן המכירים on the declaration of those who identify (the witnesses; v. Rabb. D. S. a. l. note 2). Gen. R. s. 43 לא היה שמי ניכר … והִכַּרְתָּ אותיוכ׳ my name was unknown … and thou hast made me known among my creatures. Sifré Deut. 217; Kidd.78b, a. e. (ref. to יכיר, Deut. 21:17) יַכִּירֶנּוּ לאחרים he may identify him before others (as his first born son). Sifré Deut. 312 שאהיה מַכִּירוֹ that I may make it known as mine. Ib. מהיכן המקום מַכִּיר את חלקו beginning with whom does the Lord acknowledge his share (claim as his)? With Jacob; a. fr. Hof. הוּכָּר to be recognized; to be discernible. Kidd.III, 5 ה׳ עוברה her pregnancy was certain, v. חַכָּרָה; ib. 62b. B. Mets.93b ה׳ הגנב the thief was found out; a. e. Nif. נִיכַּר same. Part. נִיכָּר. Ber.28a מכותלי … אתה נ׳וכ׳ by the walls of thy house, one sees that thou art a smith. Kidd.31a מסוף דברך נ׳וכ׳ from thy last words (the fifth and following commandments of the decalogue) it is seen that thy first one is true. Ib. מבין ריסי עיניך נ׳, v. רִיס. Gitt.53a שאינו נ׳, v. הֶיזֵּק. Sabb.91b מקומו נ׳ its location is discernible. Sot.9b נִיכָּרִין דברי אמת words of truth are easily recognized. Gen. R. s. 43, v. supra; a. fr. Pi. נִכֵּר to treat as a stranger, ignore; to discriminate against. Snh. l. c. (ref. to Deut. 1:17) לא תְנַכְּרֵהוּ (if he is thy enemy) do not discriminate against him (v. supra). Sifré Deut. 322 בשעת … מְנַכְּרִיםוכ׳ when Israel is in trouble, the nations ignore them and act as though they did not know them; a. e.

נָכַר(b. h.) to be unknown, strange. Hif. הִכִּיר 1) to recognize, know; to favor. Ruth R. to II, 10 (ref. to להכירני, ib.) נתנבאה … להַכִּירָהּ כדרךוכ׳ she prophesied that he would know her in the way of all people (as his wife, cmp. יָדַע). Ber.10b האשה מַכֶּרֶת באורחיןוכ׳ woman recognizes the character of guests better than man. R. Hash. II, 1 אם אינן מַכִּירִין אותו if the court does not know him personally. Y.Yeb.IV, 6b כנסה ולא הִכִּירָהּ he married her but did not touch her (v. supra). Snh.7b (ref. to Deut. 1:17) לא תַכִּירֵהוּ thou shalt not favor him (if he is thy friend); a. fr.Num. R. s. 9 במקום שמכיר where he knows (the people), where he is acquainted; Sifré Num. 14 במקום שמכירין אותו. 2) to make known, identify; to acknowledge, own. R. Hash. l. c. מן המכירים on the declaration of those who identify (the witnesses; v. Rabb. D. S. a. l. note 2). Gen. R. s. 43 לא היה שמי ניכר … והִכַּרְתָּ אותיוכ׳ my name was unknown … and thou hast made me known among my creatures. Sifré Deut. 217; Kidd.78b, a. e. (ref. to יכיר, Deut. 21:17) יַכִּירֶנּוּ לאחרים he may identify him before others (as his first born son). Sifré Deut. 312 שאהיה מַכִּירוֹ that I may make it known as mine. Ib. מהיכן המקום מַכִּיר את חלקו beginning with whom does the Lord acknowledge his share (claim as his)? With Jacob; a. fr. Hof. הוּכָּר to be recognized; to be discernible. Kidd.III, 5 ה׳ עוברה her pregnancy was certain, v. חַכָּרָה; ib. 62b. B. Mets.93b ה׳ הגנב the thief was found out; a. e. Nif. נִיכַּר same. Part. נִיכָּר. Ber.28a מכותלי … אתה נ׳וכ׳ by the walls of thy house, one sees that thou art a smith. Kidd.31a מסוף דברך נ׳וכ׳ from thy last words (the fifth and following commandments of the decalogue) it is seen that thy first one is true. Ib. מבין ריסי עיניך נ׳, v. רִיס. Gitt.53a שאינו נ׳, v. הֶיזֵּק. Sabb.91b מקומו נ׳ its location is discernible. Sot.9b נִיכָּרִין דברי אמת words of truth are easily recognized. Gen. R. s. 43, v. supra; a. fr. Pi. נִכֵּר to treat as a stranger, ignore; to discriminate against. Snh. l. c. (ref. to Deut. 1:17) לא תְנַכְּרֵהוּ (if he is thy enemy) do not discriminate against him (v. supra). Sifré Deut. 322 בשעת … מְנַכְּרִיםוכ׳ when Israel is in trouble, the nations ignore them and act as though they did not know them; a. e.

תָּפַס, תָּפַשׂ(b. h.; cmp. תָּפַף) to seize, take hold on; to take effect. Keth.84b את תּוֹפֵס לבעל חובוכ׳ thou seizest property in behalf of a creditor when the debtor owes others, ואמרר׳ י׳ התופסוכ׳ and R. J. has decided that he who seizes in behalf of a creditor when there are other claimants has not taken legal possession. Ib. top והוא שת׳ מחיים (his possession is effectual) when he has seized it during the decedents life-time. Ab. Zar.8b (expl. קרטיסיס) יום שתָּפְסָה בו רומי מלכות the day when Rome took hold of the government (of the east, v. תְּפִיסָה). Y.Taan.IV, 68c top היה משה תוֹפְשָׂן Moses held fast on them (the tablets). R. Hash. 4b, a. fr. תָּפַסְתָּ מרובהוכ׳, v. מוּעָט. B. Mets. 102b, a. e. תְּפוֹס לשון אחרון hold to the latter expression, i. e. if an agreement contains two discrepant clauses, the second is legally recognized; Ten. 26a a. e. תפוס לשון ראשון the first clause (of a vow) is legally recognized. Yeb.10b, a. fr. אין קודושין תּוֹפְסִיןוכ׳, v. קִידּוּש. Y.Dem.VI, 25b תָּפְשָׂה מדת הדיןוכ׳ justice takes hold on him, i. e. the full rigor of the law is applied against him Num. R. s. 111> (ref. to Prov. 3:34) אלו הנזירים שתּוֹפְשִׂים ענוה בעצמןוכ׳ that means the Nazarites who choose humility for themselves, who abstain from wine Ib. 108> ותְפָשָׂם and arrested them, v. לוּפָר. Snh.64a מפני מה תפסה תורה לשון מולך why does the Biblical text choose the word Molekh (in place of idol in general)?, Y.Ber.VII, 11c top, a. e. תופסין אותו seize him, take him to task, v. נַקְדָּן. Ab. Zar.64a דמי … מי תוֹפֶסֶת דמיהוכ׳ how about money which was realized by the sale of an idol, in the hands of a gentile? does the idol hold its equivalent in gentile hands or not?, i. e. does the money in gentile hands retain its character as compensation for an idol, and is it thus forbidden to a Jew? Ex. R. s. 1520> היה שלמה תופס פיווכ׳ Solomon controlled his mouth, in order not to speak before Gen. R. s. 12 כל … תופסין את הלשון וזה אינו תופסוכ׳ all other letters catch the tongue (require an effort of the organs of speech), but this (the Hé) does not catch (is merely a breathing sound).Part. pass. תָּפוּס, תָּפוּשׂ; f. תְּפוּסָה, תְּפוּשָׂה a) (cmp. אָחוּז s. v. אָחַז) holding. Y. Taan. l. c. היה משה ת׳ בטפחיים Moses was holding two handbreadths (of the tablets). Ex. R. s. 46, beg. חיה ת׳ בלוחותוכ׳ he held the tablets, and would not believe that Israel had sinned. Sifra Bḥuck. Par. 2, ch. VIII תְּפוּסֵי מעשהוכ׳ holding to the deeds of their fathers, generation after generation; a. e.b) seized, captured. Mekh. Mishp., s. 17 תפוסה the outraged woman, opp. מפותה the seduced. Nif. נִתְפַּס, נִתְפַּשׂ to be seized, arrested; to have ones property seized; to be made responsible. Ex. R. s. 1518> בן ביתשנ׳ על ידי בעלוכ׳ a domestic servant who was seized for his employers debt. Tosef.Ḥull.II, 24 נ׳ ע״ר מינות, v. מִינוּת. Ib. ונִתְפַּסְתִּי עלוכ׳ and therefore I was arrested on the suspicion of heresy. Ab. Zar.17b כשנִתְפְּסוּר׳ אלעזרוכ׳ when R. El. a. R. H. b. T. were arrested (by Roman officials, for rebellious conduct). Ib. אשריך שנִתְפַּסְתָּ עלוכ׳ happy art thou, for thou hast been arrested on one charge only, and woe me that I have been arrested on five charges. B. Bath.16b אין אדם נ׳ על צערו Ms. M. (ed. בשעת) no man is taken to account for what he speaks in his distress. Sabb.33b נִתְפָּסִים על הדור are seized for the debt (die for the sins) of their generation. Y.Keth.XIII, 35d כל הנ׳ על חבירו חייב ליתן לו in every case if ones property was seized for a neighbors debt, the latter has to reimburse him; ib. אין לך נ׳וכ׳ in no case must he reimburse him, except in the case of annona and head-tax; Y.B. Kam.X, end, 7c; Y.Ned.IV, beg.38c. Deut. R. s. 2, beg. (prov.) הוי זהיר שלא תִתָּפֵס מקום דבורך take care that thou be not caught on the spot where thou speakest (held to thy word); a. fr. Hif. חִתְפִּיס to cause to be seized, cause to take hold. Y.Succ.IV, 54d top ראה שהִתְפִּיסָתְךָ התורה לשוןוכ׳ behold, the Law has made thee use the expression of endearment Tem.2a הכל מַתְפִּיסִין בתמורה all persons can cause the seizure of the substitute together with the original by exchanging a consecrated animal (v. תְּמוּרָה). Ib. 9a מי מַתְפִּיס בדבר שאינו שלו can one cause the seizure of a thing which is not his?; a. e.Ned.11b, sq. מתפיס, v. next w. Pi. תִּפֵּס, תִּפֵּשׂ (v. טָפַס) to climb, rise. Gen. R. s. 66, end (ref. to Prov. 30:28) באיזה זכות השממית מְתַפֶּשֶׂת בזכותוכ׳ for what merit does the spider (Esau-Rome) climb (rise to power)? For the merit of those hands (with which Esau nursed his father, by ref. to Gen. 27:31); Yalk. ib. 115; Yalk. Prov. 963 תְּתַפֵּשׂ. Pirel תִּרְפֵּס, Hithparel הִתַּרְפֵּס same. Y.Erub.V, 22d top רואה אותי כי מִיתַּרְפֵּס ועולה מְתַרְפֵּס ויורד, (v. טָפַס) you look upon it (measure the distance for Sabbath purposes) as if one would climb up and climb down (the wady).

תָּפַס, תָּפַשׂ(b. h.; cmp. תָּפַף) to seize, take hold on; to take effect. Keth.84b את תּוֹפֵס לבעל חובוכ׳ thou seizest property in behalf of a creditor when the debtor owes others, ואמרר׳ י׳ התופסוכ׳ and R. J. has decided that he who seizes in behalf of a creditor when there are other claimants has not taken legal possession. Ib. top והוא שת׳ מחיים (his possession is effectual) when he has seized it during the decedents life-time. Ab. Zar.8b (expl. קרטיסיס) יום שתָּפְסָה בו רומי מלכות the day when Rome took hold of the government (of the east, v. תְּפִיסָה). Y.Taan.IV, 68c top היה משה תוֹפְשָׂן Moses held fast on them (the tablets). R. Hash. 4b, a. fr. תָּפַסְתָּ מרובהוכ׳, v. מוּעָט. B. Mets. 102b, a. e. תְּפוֹס לשון אחרון hold to the latter expression, i. e. if an agreement contains two discrepant clauses, the second is legally recognized; Ten. 26a a. e. תפוס לשון ראשון the first clause (of a vow) is legally recognized. Yeb.10b, a. fr. אין קודושין תּוֹפְסִיןוכ׳, v. קִידּוּש. Y.Dem.VI, 25b תָּפְשָׂה מדת הדיןוכ׳ justice takes hold on him, i. e. the full rigor of the law is applied against him Num. R. s. 111> (ref. to Prov. 3:34) אלו הנזירים שתּוֹפְשִׂים ענוה בעצמןוכ׳ that means the Nazarites who choose humility for themselves, who abstain from wine Ib. 108> ותְפָשָׂם and arrested them, v. לוּפָר. Snh.64a מפני מה תפסה תורה לשון מולך why does the Biblical text choose the word Molekh (in place of idol in general)?, Y.Ber.VII, 11c top, a. e. תופסין אותו seize him, take him to task, v. נַקְדָּן. Ab. Zar.64a דמי … מי תוֹפֶסֶת דמיהוכ׳ how about money which was realized by the sale of an idol, in the hands of a gentile? does the idol hold its equivalent in gentile hands or not?, i. e. does the money in gentile hands retain its character as compensation for an idol, and is it thus forbidden to a Jew? Ex. R. s. 1520> היה שלמה תופס פיווכ׳ Solomon controlled his mouth, in order not to speak before Gen. R. s. 12 כל … תופסין את הלשון וזה אינו תופסוכ׳ all other letters catch the tongue (require an effort of the organs of speech), but this (the Hé) does not catch (is merely a breathing sound).Part. pass. תָּפוּס, תָּפוּשׂ; f. תְּפוּסָה, תְּפוּשָׂה a) (cmp. אָחוּז s. v. אָחַז) holding. Y. Taan. l. c. היה משה ת׳ בטפחיים Moses was holding two handbreadths (of the tablets). Ex. R. s. 46, beg. חיה ת׳ בלוחותוכ׳ he held the tablets, and would not believe that Israel had sinned. Sifra Bḥuck. Par. 2, ch. VIII תְּפוּסֵי מעשהוכ׳ holding to the deeds of their fathers, generation after generation; a. e.b) seized, captured. Mekh. Mishp., s. 17 תפוסה the outraged woman, opp. מפותה the seduced. Nif. נִתְפַּס, נִתְפַּשׂ to be seized, arrested; to have ones property seized; to be made responsible. Ex. R. s. 1518> בן ביתשנ׳ על ידי בעלוכ׳ a domestic servant who was seized for his employers debt. Tosef.Ḥull.II, 24 נ׳ ע״ר מינות, v. מִינוּת. Ib. ונִתְפַּסְתִּי עלוכ׳ and therefore I was arrested on the suspicion of heresy. Ab. Zar.17b כשנִתְפְּסוּר׳ אלעזרוכ׳ when R. El. a. R. H. b. T. were arrested (by Roman officials, for rebellious conduct). Ib. אשריך שנִתְפַּסְתָּ עלוכ׳ happy art thou, for thou hast been arrested on one charge only, and woe me that I have been arrested on five charges. B. Bath.16b אין אדם נ׳ על צערו Ms. M. (ed. בשעת) no man is taken to account for what he speaks in his distress. Sabb.33b נִתְפָּסִים על הדור are seized for the debt (die for the sins) of their generation. Y.Keth.XIII, 35d כל הנ׳ על חבירו חייב ליתן לו in every case if ones property was seized for a neighbors debt, the latter has to reimburse him; ib. אין לך נ׳וכ׳ in no case must he reimburse him, except in the case of annona and head-tax; Y.B. Kam.X, end, 7c; Y.Ned.IV, beg.38c. Deut. R. s. 2, beg. (prov.) הוי זהיר שלא תִתָּפֵס מקום דבורך take care that thou be not caught on the spot where thou speakest (held to thy word); a. fr. Hif. חִתְפִּיס to cause to be seized, cause to take hold. Y.Succ.IV, 54d top ראה שהִתְפִּיסָתְךָ התורה לשוןוכ׳ behold, the Law has made thee use the expression of endearment Tem.2a הכל מַתְפִּיסִין בתמורה all persons can cause the seizure of the substitute together with the original by exchanging a consecrated animal (v. תְּמוּרָה). Ib. 9a מי מַתְפִּיס בדבר שאינו שלו can one cause the seizure of a thing which is not his?; a. e.Ned.11b, sq. מתפיס, v. next w. Pi. תִּפֵּס, תִּפֵּשׂ (v. טָפַס) to climb, rise. Gen. R. s. 66, end (ref. to Prov. 30:28) באיזה זכות השממית מְתַפֶּשֶׂת בזכותוכ׳ for what merit does the spider (Esau-Rome) climb (rise to power)? For the merit of those hands (with which Esau nursed his father, by ref. to Gen. 27:31); Yalk. ib. 115; Yalk. Prov. 963 תְּתַפֵּשׂ. Pirel תִּרְפֵּס, Hithparel הִתַּרְפֵּס same. Y.Erub.V, 22d top רואה אותי כי מִיתַּרְפֵּס ועולה מְתַרְפֵּס ויורד, (v. טָפַס) you look upon it (measure the distance for Sabbath purposes) as if one would climb up and climb down (the wady).

תָּפַס, תָּפַשׂ(b. h.; cmp. תָּפַף) to seize, take hold on; to take effect. Keth.84b את תּוֹפֵס לבעל חובוכ׳ thou seizest property in behalf of a creditor when the debtor owes others, ואמרר׳ י׳ התופסוכ׳ and R. J. has decided that he who seizes in behalf of a creditor when there are other claimants has not taken legal possession. Ib. top והוא שת׳ מחיים (his possession is effectual) when he has seized it during the decedents life-time. Ab. Zar.8b (expl. קרטיסיס) יום שתָּפְסָה בו רומי מלכות the day when Rome took hold of the government (of the east, v. תְּפִיסָה). Y.Taan.IV, 68c top היה משה תוֹפְשָׂן Moses held fast on them (the tablets). R. Hash. 4b, a. fr. תָּפַסְתָּ מרובהוכ׳, v. מוּעָט. B. Mets. 102b, a. e. תְּפוֹס לשון אחרון hold to the latter expression, i. e. if an agreement contains two discrepant clauses, the second is legally recognized; Ten. 26a a. e. תפוס לשון ראשון the first clause (of a vow) is legally recognized. Yeb.10b, a. fr. אין קודושין תּוֹפְסִיןוכ׳, v. קִידּוּש. Y.Dem.VI, 25b תָּפְשָׂה מדת הדיןוכ׳ justice takes hold on him, i. e. the full rigor of the law is applied against him Num. R. s. 111> (ref. to Prov. 3:34) אלו הנזירים שתּוֹפְשִׂים ענוה בעצמןוכ׳ that means the Nazarites who choose humility for themselves, who abstain from wine Ib. 108> ותְפָשָׂם and arrested them, v. לוּפָר. Snh.64a מפני מה תפסה תורה לשון מולך why does the Biblical text choose the word Molekh (in place of idol in general)?, Y.Ber.VII, 11c top, a. e. תופסין אותו seize him, take him to task, v. נַקְדָּן. Ab. Zar.64a דמי … מי תוֹפֶסֶת דמיהוכ׳ how about money which was realized by the sale of an idol, in the hands of a gentile? does the idol hold its equivalent in gentile hands or not?, i. e. does the money in gentile hands retain its character as compensation for an idol, and is it thus forbidden to a Jew? Ex. R. s. 1520> היה שלמה תופס פיווכ׳ Solomon controlled his mouth, in order not to speak before Gen. R. s. 12 כל … תופסין את הלשון וזה אינו תופסוכ׳ all other letters catch the tongue (require an effort of the organs of speech), but this (the Hé) does not catch (is merely a breathing sound).Part. pass. תָּפוּס, תָּפוּשׂ; f. תְּפוּסָה, תְּפוּשָׂה a) (cmp. אָחוּז s. v. אָחַז) holding. Y. Taan. l. c. היה משה ת׳ בטפחיים Moses was holding two handbreadths (of the tablets). Ex. R. s. 46, beg. חיה ת׳ בלוחותוכ׳ he held the tablets, and would not believe that Israel had sinned. Sifra Bḥuck. Par. 2, ch. VIII תְּפוּסֵי מעשהוכ׳ holding to the deeds of their fathers, generation after generation; a. e.b) seized, captured. Mekh. Mishp., s. 17 תפוסה the outraged woman, opp. מפותה the seduced. Nif. נִתְפַּס, נִתְפַּשׂ to be seized, arrested; to have ones property seized; to be made responsible. Ex. R. s. 1518> בן ביתשנ׳ על ידי בעלוכ׳ a domestic servant who was seized for his employers debt. Tosef.Ḥull.II, 24 נ׳ ע״ר מינות, v. מִינוּת. Ib. ונִתְפַּסְתִּי עלוכ׳ and therefore I was arrested on the suspicion of heresy. Ab. Zar.17b כשנִתְפְּסוּר׳ אלעזרוכ׳ when R. El. a. R. H. b. T. were arrested (by Roman officials, for rebellious conduct). Ib. אשריך שנִתְפַּסְתָּ עלוכ׳ happy art thou, for thou hast been arrested on one charge only, and woe me that I have been arrested on five charges. B. Bath.16b אין אדם נ׳ על צערו Ms. M. (ed. בשעת) no man is taken to account for what he speaks in his distress. Sabb.33b נִתְפָּסִים על הדור are seized for the debt (die for the sins) of their generation. Y.Keth.XIII, 35d כל הנ׳ על חבירו חייב ליתן לו in every case if ones property was seized for a neighbors debt, the latter has to reimburse him; ib. אין לך נ׳וכ׳ in no case must he reimburse him, except in the case of annona and head-tax; Y.B. Kam.X, end, 7c; Y.Ned.IV, beg.38c. Deut. R. s. 2, beg. (prov.) הוי זהיר שלא תִתָּפֵס מקום דבורך take care that thou be not caught on the spot where thou speakest (held to thy word); a. fr. Hif. חִתְפִּיס to cause to be seized, cause to take hold. Y.Succ.IV, 54d top ראה שהִתְפִּיסָתְךָ התורה לשוןוכ׳ behold, the Law has made thee use the expression of endearment Tem.2a הכל מַתְפִּיסִין בתמורה all persons can cause the seizure of the substitute together with the original by exchanging a consecrated animal (v. תְּמוּרָה). Ib. 9a מי מַתְפִּיס בדבר שאינו שלו can one cause the seizure of a thing which is not his?; a. e.Ned.11b, sq. מתפיס, v. next w. Pi. תִּפֵּס, תִּפֵּשׂ (v. טָפַס) to climb, rise. Gen. R. s. 66, end (ref. to Prov. 30:28) באיזה זכות השממית מְתַפֶּשֶׂת בזכותוכ׳ for what merit does the spider (Esau-Rome) climb (rise to power)? For the merit of those hands (with which Esau nursed his father, by ref. to Gen. 27:31); Yalk. ib. 115; Yalk. Prov. 963 תְּתַפֵּשׂ. Pirel תִּרְפֵּס, Hithparel הִתַּרְפֵּס same. Y.Erub.V, 22d top רואה אותי כי מִיתַּרְפֵּס ועולה מְתַרְפֵּס ויורד, (v. טָפַס) you look upon it (measure the distance for Sabbath purposes) as if one would climb up and climb down (the wady).

תָּפַס, תָּפַשׂ(b. h.; cmp. תָּפַף) to seize, take hold on; to take effect. Keth.84b את תּוֹפֵס לבעל חובוכ׳ thou seizest property in behalf of a creditor when the debtor owes others, ואמרר׳ י׳ התופסוכ׳ and R. J. has decided that he who seizes in behalf of a creditor when there are other claimants has not taken legal possession. Ib. top והוא שת׳ מחיים (his possession is effectual) when he has seized it during the decedents life-time. Ab. Zar.8b (expl. קרטיסיס) יום שתָּפְסָה בו רומי מלכות the day when Rome took hold of the government (of the east, v. תְּפִיסָה). Y.Taan.IV, 68c top היה משה תוֹפְשָׂן Moses held fast on them (the tablets). R. Hash. 4b, a. fr. תָּפַסְתָּ מרובהוכ׳, v. מוּעָט. B. Mets. 102b, a. e. תְּפוֹס לשון אחרון hold to the latter expression, i. e. if an agreement contains two discrepant clauses, the second is legally recognized; Ten. 26a a. e. תפוס לשון ראשון the first clause (of a vow) is legally recognized. Yeb.10b, a. fr. אין קודושין תּוֹפְסִיןוכ׳, v. קִידּוּש. Y.Dem.VI, 25b תָּפְשָׂה מדת הדיןוכ׳ justice takes hold on him, i. e. the full rigor of the law is applied against him Num. R. s. 111> (ref. to Prov. 3:34) אלו הנזירים שתּוֹפְשִׂים ענוה בעצמןוכ׳ that means the Nazarites who choose humility for themselves, who abstain from wine Ib. 108> ותְפָשָׂם and arrested them, v. לוּפָר. Snh.64a מפני מה תפסה תורה לשון מולך why does the Biblical text choose the word Molekh (in place of idol in general)?, Y.Ber.VII, 11c top, a. e. תופסין אותו seize him, take him to task, v. נַקְדָּן. Ab. Zar.64a דמי … מי תוֹפֶסֶת דמיהוכ׳ how about money which was realized by the sale of an idol, in the hands of a gentile? does the idol hold its equivalent in gentile hands or not?, i. e. does the money in gentile hands retain its character as compensation for an idol, and is it thus forbidden to a Jew? Ex. R. s. 1520> היה שלמה תופס פיווכ׳ Solomon controlled his mouth, in order not to speak before Gen. R. s. 12 כל … תופסין את הלשון וזה אינו תופסוכ׳ all other letters catch the tongue (require an effort of the organs of speech), but this (the Hé) does not catch (is merely a breathing sound).Part. pass. תָּפוּס, תָּפוּשׂ; f. תְּפוּסָה, תְּפוּשָׂה a) (cmp. אָחוּז s. v. אָחַז) holding. Y. Taan. l. c. היה משה ת׳ בטפחיים Moses was holding two handbreadths (of the tablets). Ex. R. s. 46, beg. חיה ת׳ בלוחותוכ׳ he held the tablets, and would not believe that Israel had sinned. Sifra Bḥuck. Par. 2, ch. VIII תְּפוּסֵי מעשהוכ׳ holding to the deeds of their fathers, generation after generation; a. e.b) seized, captured. Mekh. Mishp., s. 17 תפוסה the outraged woman, opp. מפותה the seduced. Nif. נִתְפַּס, נִתְפַּשׂ to be seized, arrested; to have ones property seized; to be made responsible. Ex. R. s. 1518> בן ביתשנ׳ על ידי בעלוכ׳ a domestic servant who was seized for his employers debt. Tosef.Ḥull.II, 24 נ׳ ע״ר מינות, v. מִינוּת. Ib. ונִתְפַּסְתִּי עלוכ׳ and therefore I was arrested on the suspicion of heresy. Ab. Zar.17b כשנִתְפְּסוּר׳ אלעזרוכ׳ when R. El. a. R. H. b. T. were arrested (by Roman officials, for rebellious conduct). Ib. אשריך שנִתְפַּסְתָּ עלוכ׳ happy art thou, for thou hast been arrested on one charge only, and woe me that I have been arrested on five charges. B. Bath.16b אין אדם נ׳ על צערו Ms. M. (ed. בשעת) no man is taken to account for what he speaks in his distress. Sabb.33b נִתְפָּסִים על הדור are seized for the debt (die for the sins) of their generation. Y.Keth.XIII, 35d כל הנ׳ על חבירו חייב ליתן לו in every case if ones property was seized for a neighbors debt, the latter has to reimburse him; ib. אין לך נ׳וכ׳ in no case must he reimburse him, except in the case of annona and head-tax; Y.B. Kam.X, end, 7c; Y.Ned.IV, beg.38c. Deut. R. s. 2, beg. (prov.) הוי זהיר שלא תִתָּפֵס מקום דבורך take care that thou be not caught on the spot where thou speakest (held to thy word); a. fr. Hif. חִתְפִּיס to cause to be seized, cause to take hold. Y.Succ.IV, 54d top ראה שהִתְפִּיסָתְךָ התורה לשוןוכ׳ behold, the Law has made thee use the expression of endearment Tem.2a הכל מַתְפִּיסִין בתמורה all persons can cause the seizure of the substitute together with the original by exchanging a consecrated animal (v. תְּמוּרָה). Ib. 9a מי מַתְפִּיס בדבר שאינו שלו can one cause the seizure of a thing which is not his?; a. e.Ned.11b, sq. מתפיס, v. next w. Pi. תִּפֵּס, תִּפֵּשׂ (v. טָפַס) to climb, rise. Gen. R. s. 66, end (ref. to Prov. 30:28) באיזה זכות השממית מְתַפֶּשֶׂת בזכותוכ׳ for what merit does the spider (Esau-Rome) climb (rise to power)? For the merit of those hands (with which Esau nursed his father, by ref. to Gen. 27:31); Yalk. ib. 115; Yalk. Prov. 963 תְּתַפֵּשׂ. Pirel תִּרְפֵּס, Hithparel הִתַּרְפֵּס same. Y.Erub.V, 22d top רואה אותי כי מִיתַּרְפֵּס ועולה מְתַרְפֵּס ויורד, (v. טָפַס) you look upon it (measure the distance for Sabbath purposes) as if one would climb up and climb down (the wady).