(mund)

n. time, high time (er þú hefir gört þetta, þá mun þér m. ór hauginum á braut);

(í) þat m., at (by, about) that time;

with gen., í þat m. dags, at that time of the day;

önnur misseri í þetta m., this time next year;

í þau m., in those days;

irregular pl. mundir, f., hann bað menn sína bíða til annars dags í þær mundir, wait till the same hour next day.

(dat. mundu), f. hand.

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heterogene, in sing. n., in plur. f. mundir; [muna]:—a moment, the nick of time; en er þú hefir gört þetta, þá mun þér mund ( high time) ór hauginum á braut, O. H. L. 2: followed by a gen., í þat mund dags er út tók eyktina, Fms. xi. 136; þat var mjök í þat mund dægra, er, Niðrst. 3; þat var miðviku-dagr ok þat mund árs, er …, Hom. 110; í þat mund missera, Bs. i. 185:—single, þat mund, er Bersi var til búðar borinn, at the moment when, Korm. 128; skip kom út í þetta mund norðr, Lv. 74; í þat mund kemr Haukrmeð skikkju-verðit, Fb. i. 577; þat mund er sá andaðisk, N. G. L. i. 250; var hann ágætastr víkinga í þat mund, Fms. xi. 74; þat var skírsla í þat mund, in those days, Ld. 58; þat var þá tíðska í þat (þann Ed.) mund, 104; í þat mund mun orðit siða-skipti, 128; í sama mund, at the same time next day, month, year, passim.

II. plur. mundir; bíða til annars dags í þær mundir, at the same hour next day, Fb. i. 530; þat var þá tíðska í þær mundir, 524; um þær mundir, Sks. 78 new Ed., v. l.

f., dat. mundu, [cp. Lat. manus], the hand, mostly in poetry, Edda (Gl.) 110; læfr hann mundum (not mund um?) standa hjör til hjarta, Vsp. 55; at mundum, to hand, Orkn. 328; frá mundum, off hand, 356 (in a verse): poët., mundar fúrr, ‘hand-fire,’ i. e. gold, Lex. Poët.; mundar vöndr, ‘hand-wand’ i. e. a sword, spear, Kormak; mund-jökull, icicle of the hand, i. e. gold, Hallfred. The word remains in the compds, mund-riði, mund-laug, q. v.

II. a measure, MS. 732. 5; mæla mundum ok spönnum, Fas. iii. 19 (in a verse).

a, m. the handle of a shield, Gr. ὄχανον (Herod, i. 171), Nj. 66, Ld. 220, Bjarn. 65, Finnb. 286, Karl. 440, Gþl. 105, Sks. 373; þrír mundriðar, N. G. L. ii. 42.

f., usually spelt and sounded munn-laug, Edda 40 (ii. 185, note) Fs. 5, Fms. ii. 167, Gísl. 21, N. G. L. i. 211 (Js. 78), Str. 40, Vm. 96; but möndlaugu (dat.), Edda i. 184; even spelt mullaugu (dat.), N. G. L. ii. 443: [from mund = hand; early Swed. mullog]:— a basin for washing the hands, esp. before and after a meal, see the remarks s. v. handlaugar and dúkr; hann setti munnlaug fyrir sik ok þó sik ok þerði á hvítum dúk, Fs. 5; stóð hjá honum mundlang full af blóði, Band. 42 new Ed.; munnlaugar þrjár fáðar með gulli, Gísl. 21; munnlaug eina skal dóttir hafa, nema rekendi sé fast á meðal þá skal hón hafa báðar, N. G. L. i. 211, cp. Art. 80:—poët., munnlaug vinda, the basin of the wind, i. e. the vaulted sky, Edda (in a verse).

n. an agreement about mundr, Grág. i. 370, Ísl. ii. 318.

(gen. -ar), m. the sum which the bridegroom had to pay for his bride, and which after the wedding became her own property.

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m., gen. mundar, dat. mundi; [cp. O. H. G. munt, whence low Lat. mundium = tutelage in the old Teut. laws; women are said to live ‘sub mundio’ of their parents and husbands, Du Cange, s. v.; cp. also Germ. vor-mund = a guardian, and mündling = a minor or a person living under tutelage; perh. akin to mund ( hand), as hand and authority are kindred notions. So in Lat. phrases, in manu parentis, manumissio, etc., used of minors, slaves. In Norse the word is used in a special sense.]

B. In the ancient laws and customs matrimony was a bargain (brúð-kaup), hence the phrase to buy a wife, kaupa konu; the wooing was often performed by a deputy, and at the espousals (festar) a sum was agreed on, which the bridegroom was to pay for his bride. This sum was called mundr; and this transaction between the damsel’s father or guardian and the other party was called mundar-mál or mund-mál, e. g. Nj. ch. 2, Mörðr (the father) svarar, hugsað hefi ek kostinn, hón (i. e. my daughter, the damsel) skal hafa sextigi hundraða, ok skal aukask þriðjungi í þínum garði: hence the phrases, kaupa mey mundi, to buy a maid by mund; mey mundi keypt; gjalda mund, Skv. 1. 30, Fm. 41, N. G. L. i. 27, 48, Am. 93, and passim. No marriage was lawful without the payment of mund, for even if the wedding had been lawfully performed, without such previous payment of mund the sons of such a wedlock were illegitimate, and were called hornung (q. v.),—hann kallaði ykkr frillu-sonu,—Hárekr sagði at þeir mundi vitni til fá at móðir þeirra var mundi keypt, Eg. 40; the least amount of mund in Norway was twelve ounces, called the poor man’s mund (öreiga mundr), N. G. L. i. 27, 54; in Iceland it was a mark, sá maðr er eigi arfgengr er móðir hans er eigi mundi keypt, mörk eða meira fé, Grág. (Kb.) i. 222. On the wedding night the stipulated mund became the wife’s personal property, and thus bears some resemblance to the ‘morning-gift’ (morgun-gjöf) of the later legislation; þá er hjú koma í eina sæing, at þá er konu heimill mundr sinn ok svá vextir af fé því öllu er henni er mælt í mundar-málum, Grág. i. 370. The wife herself or her parents might, in case of divorce after misconduct, call on the husband to pay up the mund and the heiman-fylgja (q. v.) of which he had the charge, Grág. Festaþ. ch. 51; ella mun ek láta nefna mér vátta nú þegar, ok segja skilit við þik, ok mun ek láta föður minn heimta mund minn ok heiman-fylgju, Gísl. 16 (p. 32 in Mr. Dasent’s Gisli the Outlaw), cp. also Yngl. S. ch. 17; nefndi Mörðr (the father) sér vátta, ok lýsti fésök á hendr Rúti (the husband) um fémál dóttur sinnar ok taldi níutigi hundraða fjár, lýsti hann til gjalda ok útgreiðslu, Nj. 15 and Dasent’s Burnt Njal (l. c.), the Sagas passim, at abo Grág., esp. the section Festaþ. ch. vii. sqq. The mundr therefore was different to the dowry (heiman-fylgja), and has nothing answering to it in the modern law, nor perhaps in the old Greek or Roman customs; hence Tacitus speaks of it as something strange, dotem non uxor marito, sed maritus uxori affert. Germ. ch. 18. On the other hand, the Teutonic rites of marriage call to mind the ancient patriarchal times as described in Gen. xxiv and xxix. The etymological connection between mundium = tutelage and the Norse word is not altogether clear. In modern Icelandic usage heiman-mundr is erroneouslv used instead of heiman-fylgja, q. v.

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(-mta, -mtr), v.

1) to draw, pull; heimta upp akkeri, to weigh anchor; fig., heimta sik fram með fégjöfum, to make one’s way by giving presents; heimta sik í vináttu við e-n, to get on friendly terms with one; heimta nyt af fé, to milk cattle;

2) to get back, recover, regain (þóttust þeir hafa hann ór helju heimtan); esp., to get home the sheep from the summer pastures;

3) to claim (heimta e-t at e-m); heimta arf, skuld, toll, to claim an inheritance, debt, toll; heimta vilmæli, to claim the fulfilment of a promise; heimta e-n á tal við sik, to ask for an interview with one;

4) impers., e-n heimtir, one longs (slíks var ván, at þik mundi þangat heimta);

5) refl., heimtast fram at aldri, to advance in years; heimtast saman, to gather together, join (heimtust brátt skip hans saman).

1) claim, demand (of payment due to one);

2) esp. in pl. (heimtur) bringing home sheep from the summer pastures (verða heimta góðar).

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t, [Swed. hämta; akin to heim, prop. to fetch home]:- to fetch:

1. to draw, pull; þá bauð jarl at h. þá at landi, to pull them ashore, 623. 35; taka hendi sinni í stúfinn tungunnar ok h. ( to pull) hana, Fb. ii. 386; þá heimtir hann togit hart, Konr. 31 (MS.), 33; þá vildu þeir h. snöruna at hálsi honum, Mar.: metaph., heimti hann sik fram með fégjöfum við konunginn, he made his way with the king by money, Fms. xi. 325; Einarr kom á fund konungs, ok heimti sik fram með fégjöfum, Fb. iii. 445; h. sik í vináttu við e-n, to contract friendship with one, Fms. vi. 52; h. nyt af fé, to milk cattle, K. Þ. K. 78, Bs. i. 189: impers. (rare), þegar er saman heimtir með þeim, when they come up to one another, Al. 143; slíks var ván eigi lítil, at þik mundi þangat heimta (v. l. langa, Fs. 104), that thou shouldest be drawn thither, long to go thither, Fms. ii. 212.

2. to call on one; konungr heimti til sín Sigurð ullstreng, Fms. vii. 17; þá heimtu þeir konung á tal, they had an interview with the king, 273, Lv. 42; þá var Joseph heimtr ór myrkva-stofu, Ver. 17; þá skal hann h. til skipverja, ok segja þeim, Grág. i. 210.

II. to claim, crave; mikit var heimt at þeim fyrir sakir föður þeirra, Sturl. ii. 127: to claim a due, debt, or the like, h. föður-arf, Ó. H. 32; móður-arf, Ld. 62; h. fé at e-m, Ísl. ii. 224; h. toll, Gullþ. 11; h. skiptoll. Fs. 153: hann mun ætla at h. erfð sína, Nj. 5; um eignir þær er Ólafr konungr heimti, Fms. i. 287; Rútr átti för í Vestfjörðu at heimta ( to claim payment) fyrir varning sinn, Nj. 11; h. verð, fé, Fb. i. 434; skuld, skatt, mund, ii. 49, Fs. 153:—to crave, without the notion of getting, þá heimti hann setstokkana ok náði eigi, Landn. 104; gaf hann þá sök Sigurði, at hann hefði heimt fjárhlut konunganna, Fms. vii. 128; ok á hann þó at h. þingfarar-kaupit, Grág. i. 24; en nú var þar komit, at Steinn heimti þessi vilmæli at Ragnhildi, now St. called on R. to make good her promises, Ó. H. 144; ok mun heimt annat ef annat er veitt, Þorst. Síðu H. 172; þeir heimtu mund móður sinnar, en hann vildi eigi gjalda, Hkr. i. 21.

2. to get back, recover, regain, get in; nema þú þinn hamar þér um heimtir, Þkv. 18; also, h. aptr, 8, 11; h. e-n ór helju, Eg. 533, Grett. 83, Konr. 35.

3. esp. to bring home the sheep in autumn from the summer pastures; nú heimtir annarr-tveggi þeirra fleira en ván átti, … nú heimtir annarr betr en annarr, … hve mart hann hafði óheimt, i. e. how many sheep were still at large, not got in, Grág. i. 424, 425.

III. reflex., þá er synir Haralds konungs heimtusk fram at aldri, advanced in years, Fb. i. 576; þá heimtusk Birkibeinar ór þys búandmanna, ok upp í eyna, Fms. viii. 68: h. saman, to gather together, join; heimtusk brátt skip hans saman, x. 396; ok heimtusk svá allir saman, joined to one another, viii. 357; vil ek at menn skiptisk í sveitir ok heimtisk saman frændr ok kunnmenn, Ó. H. 204: of sheep, láta skipta at jafnaði svá sem heimtz hefir til, Grág. i. 424.

IV. part. heimtandi, a claimant, Grág. i. 495, K. Þ. K. 154.

(spanda, spaniðr), v. to allure, attract (þeir spöndu lið undan konungi); hann spandi út hingat með sér Sæmund, he persuaded S. to come out with him to Iceland.

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pres. spenr; pret. spandi; subj. spendi; part. spanit; cp. spana: [akin to speni; A. S. spanjan]:—prop. to draw the teat, but only used

2. metaph. to attract, allure; spenr í sælu sína, sín börn jöfurr stjörnu, Skálda 248; hefi ek menn spanit ór þinni hirð, of allan heim hefi ek spanit menn til Guðs, 656 C. 33; hann spandi út hingað með sér Sæmund, brought S. back with him, Bs. i. 240; hann mon deyja, ok mon ek hann þá hingat s., Niðrst. 2; þeir spönðu lið undan konungi, Fms. vii. 248; hann fékk honum lausa-fé; mikit at s. lið undir þá, Ó. H. 25; þar sem hann fann sterka menn eðr spekinga at viti þá spandi hann alla til sín ok görði sér kæra, Fms. x. 293; s. frá honum þá er honum vóru hollir, ix. 262; honum þótti þar megin landsins, ef hann fengi þar undir sik spanit, meðan jarl væri í brottu, iv. 105 (komit, Ó. H. l. c.)

1) never (aldri skal ek heðan ganga fyrr en hann ríss upp);

2) ever, after a preceding negative or a comparative (er nú ørvænt at vér munum a. fá dýr skotit); gerðu þá verra en aldri fyrr, worst than ever before.

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qs. aldri-gi, [dat. from aldr and the negative nominal suffix -gi; Dan. aldrig], with dropped neg. suffix; the modern form is aldrei; unusual Norse forms, with an n or t paragogical, aldregin, aldregit: aldregin, N. G. L. i. 8, Sks. 192, 202 B, Hom. ii. 150, Stj. 62 (in MS. A. M. 227. Ed. aldri), O. H. L. 17, 79, and several times; aldregit, N. G. L. i. 356. The mod. Icel. form with ei indicates a contraction; the old aldri no doubt was sounded as aldrí with a final diphthong, which was later (in the 15th century) changed into ei. The contr. form aldri occurs over and over again in the Sagas, the complete aldregi or aldrigi is more rare, but occurs in Grág. i. 220 A, 321 A, ii. 167, etc.; aldrei appears now and then in the Edd. and in MSS. of the I5th century, but hardly earlier.

I. never, nunquam:

1. temp., mun þik a. konur skorta, Ísl. ii. 250; koma aldregi til Noregs síðan, Nj. 9; verðr henni þat aldregi rétt, Grág. ii. 214; ella liggr féit aldregi, in nowise, i. 220; sú sök fyrnist aldregi, 361; ok skal aldregi í land koma síðan, ii. 167.

2. loc. (rare), mörk var svá þykk upp fra tungunni at aldri ( nowhere) var rjóðr í (= hvergi), Sd. 170.

II. ever, unquam, after a preceding negative, appears twice in the Völs. kviður; en Atli kveðst eigi vilja mund aldregi (eigi aldregi = never), Og. 23; hnékat ek af því til hjálpar þér, at þú værir þess verð aldregi (now, nokkurrt tíma), not that thou ever hadst deserved it, II.

β. following a comparative, without the strict notion of negation; verr en a. fyr, worse than ever before, Stj. 404; framar en a. fyr, l. c. Cod. A; meiri vesöld en áðr hafði hann aldregi þolat, greater misery than he ever before had undergone, Barl. 196.

III. aldr’ = aldri = semper; aldr’ hefi ek frétt…, I have always heard tell that…, in a verse in Orkn.

n. adj. a naval term, prob. from the phrase, vinda á e-n, to turn upon one in a rowing race, or of giving way in a sea-fight; ef Orminum skal því lengra fram leggja sem hann er lengri en önnur skip, þá mun á. um söxin, … then they in the bow will have a hard pull, will be hard put to it, Fms. ii. 308, Thom. 17, 58; þá görðist þeim á. er næstir lágu, their ranks begun to give way, Sturl. iii. 66 (of a sea-fight); ætla ek þat mund er ek renn frá Haraldi unga, at yðr afburðarmönnum mun á. þykkja eptir at standa, Orkn. 474.

f. pl.

1) hand-barrow, stretcher (Þ. var borinn í börum um fjallit);

2) funeral bier carried by horses (mœddust hestarnir undir börunum).

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mod. börur, f. pl. [A. S. bär; Hel. bara; Engl. bier and barrow; Lat. feretrum], a hand-bier; borinn í börum um fjallit, Fms. vii. 9, Bs. i. 352: sometimes to be carried on horseback (by two horses), báru þeir Guðmund í börum suðr til Hvítár, … bararnar hrutu ofan, Bs. i. 508 (Sturl. ii. 49 C spells barir): esp. the funeral bier, hearse, to be carried on horseback, lagði þegar kistuna í bunar barar, 655 xxii, Fms. x. 149; mæddust hestarnir undir börunum, Finnb. 322, cp. líkbörur; now also liggja á nátrjám (nátré) in like sense. The sing. in D. N. i. no. 70 is perh. a bad reading.

and brul-laup, n. a wedding feast, bridal; these two words are identical in sense, but different in etymology; brúðkaup, prop. bride’s bargain, refers to the old notion, that marriage was a bargain or purchase, not that the bride was bought herself, but the word refers to the exchange of mundr (by the bridegroom) and heimanfylgja (by the bride’s father), vide these words; hence the allit. phrase, mey mundi keypt, and mundr and mey (‘mund’ and maid); again, brullaup, [qs. brúð-hlaup, bride’s leap, cp. Germ. brautlauf, M. H. G. brûtlouf, Swed. bröllopp, Dan. bryllup; Grimm mentions an A. S. brydlop (not found in Grein’s Glossary or Bosworth’s A. S. Dictionary); the full form brúðhlaup scarcely occurs in very old MSS., it is found in the Játv. S. MS. A. D. 1360, but only assimilated, Grág. i. 303, 311, l. i] refers either to the bride’s journey = brúðför, or to some bridal procession on the wedding day, probably the first; but in fact both words are only used of the wedding feast, the Engl. ‘bridal,’ A. S. bryd-eala. At the wedding feast the contract, though agreed upon at the espousals (festar), was to be read: to make a lawful ‘brúðkaup’ there must be at least six guests—þá er brullaup gert at lögum, ef lögráðandi fastnar konu, enda sé sex menn at brullaupi et fæsta, ok gangi brúðguminn i ljósi í sama sæing konu, Grág. i. 175; ráða b., to fix the wedding day. Nj. 4; vera at brullaupi, Ld. 70; drekka b., to drink, i. e. hold, a wedding, 16, Fms. iv. 196; koma til b., Sturl. iii. 182; göra b., Fms. i. 150; göra b. til, to wed, Eg. 160, Landn. 243; veita b., Eb. 140: as to the time of wedding, vide Grág. i. 311.

COMPDS: brúðkaupsferð, brúðkaupsgörð, brúðkaupsklæði, brúðkaupskostr, brúðkaupsstefna, brúðkaupsveizla, brúðkaupsvitni.

1) great-grandmother;

2) the name of the book Edda, written by Snorri Sturluson, c. 1220.

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u, f. a great-grandmother, Rm. 2. 4; móðir ( mother) heitir ok amma (grandmother), þriðja edda (the third is edda), Edda 108: this sense is obsolete.

II. metaph. the name of the book Edda, written by Snorri Sturluson, and containing old mythological lore and the old artificial rules for verse making. The ancients only applied this name to the work of Snorri; it is uncertain whether he himself called it so; it occurs for the first time in the inscription to one of the MSS. of Edda, viz. the Ub., written about fifty or sixty years after Snorri’s death: Bók þessi heitir Edda, hann hefir saman setta Snorri Sturlusonr eptir þeim hætti sem hér er skipat (viz. consisting of three parts, Gylfagynning, Skáldskaparmál, and Háttatal), Edda ii. 250 (Ed. Arna-Magn.); sva segir í bók þeirri er Edda heitir, at sá maðr sem Ægir hét spurði Braga …, 532 (MS. of the 14th century); hann (viz. Snorri) samansetti Eddu, he put together the Edda, Ann. 1241 (in a paper MS., but probably genuine). As the Skáldskaparmál ( Ars Poëtica) forms the chief part of the Edda, teaching the old artificial poetical circumlocutions (kenningar), poetical terms and diction, and the mythical tales on which they were founded, the Edda became a sort of handbook of poets, and therefore came gradually to mean the ancient artificial poetry as opposed to the modern plain poetry contained in hymns and sacred poems; it, however, never applies to alliteration or other principles of Icel. poetry: reglur Eddu, the rules of Edda, Gd. (by Arngrim) verse 2, Lil. 96, Nikulas d. 4; Eddu list, the art of Edda, Gd. (by Arni) 79;—all poems of the 14th century. The poets of the 15th century frequently mention the Edda in the introduction to their Rímur or Rhapsodies, a favourite kind of poetry of this and the following time, Reinalds R. I. 1, Áns R. 7. 2, Sturlaugs R., Sigurðar þögla R. 5. 4, Rimur af Ill Verra og Vest, 4, 3, Jarlmanns R. 7. 1, 5, II. 3, Dímis R. 2. 4, Konraðs R. 7. 5;—all these in vellum and the greater part of them belonging to the 15th century. Poets of the 16th century (before 1612), Rollants R. 9. 6, 12. 1, Pontus R. (by Magnus Gamli, died 1591), Valdimars R., Ester R. 2. 2, 6. 3, Sýraks R. 1. 2, 6. 2, Tobias R. I. 2; from the first half of the 17th century, Grett. R., Flores R. 6. 3, 9. 2, Króka Refs R. 1. 7, Lykla Pétrs R. 4. 2, 12. 1, Apollonius R. 1. 5, Flovents R. 6. 3, Sjö Meistara R. 1. 7, 2. 1, 3. 8;—all in MS. In these and many other references, the poets speak of the art, skill, rules, or, if they are in that mood, the obscure puerilities and empty phrases of the Edda, the artificial phraseology as taught and expounded by Snorri; and wherever the name occurs (previous to the year 1643) it only refers to Snorri’s book, and such is still the use of the word in Icel.; hence compd words such as Eddu-lauss, adj. void of Eddic art; Eddu-borinn, part. poetry full of Eddic phrases; Eddu-kenningar, f. pl. Eddic circumlocutions, Kötlu Draumr 85, e. g. when the head is called the ‘sword of Heimdal,’ the sword the ‘fire or torch of Odin,’ etc.; Eddu-kendr = Edduborinn; Eddu-bagr, adj. a bungler in the Eddic art, etc. The Icel. bishop Brynjolf Sveinsson in the year 1643 discovered the old mythological poems, and, led by a fanciful and erroneous suggestion, he gave to that book the name of Sæmundar Edda, the Edda of Sæmund; hence originate the modern terms the Old or Poetical and New or Prose Edda; in foreign writers Eddic has been ever since used in the sense of plain and artless poetry, such as is contained in these poems, opposed to the artificial, which they call Scaldic (Skald being Icel. for a poet); but this has no foundation in old writers or tradition. Further explanation of this subject may be seen in Ersch and Gruber’s Encyclopedia, s. v. Graagaas.

1) half-past three o’clock, p. m. (var þat nær e. dags);

2) time of three hours (þá er þógn hafði verit nær hálfa e.).

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eykð, f. three or half-past three o’clock P. M.; many commentaries have been written upon this word, as by Pal Vídalín Skýr., Finn Johnson in H. E. i. 153 sqq. note 6, and in Horologium, etc. The time of eykð is clearly defined in K. Þ. K. 92 as the time when the sun has past two parts of the ‘útsuðr’ (q. v.) and has one part left, that is to say, half-past three o’clock P. M.: it thus nearly coincides with the eccl. Lat. nona (three o’clock P. M.); and both eykt and nona are therefore used indiscriminately in some passages. Sunset at the time of ‘eykð’ is opposed to sunrise at the time of ‘dagmál,’ q. v. In Norway ‘ykt’ means a luncheon taken about half-past three o’clock. But the passage in Edda—that autumn ends and winter begins at sunset at the time of eykt—confounded the commentators, who believed it to refer to the conventional Icel. winter, which (in the old style) begins with the middle of October, and lasts six months. In the latitude of Reykholt—the residence of Snorri—the sun at this time sets about half-past four. Upon this statement the commentators have based their reasoning both in regard to dagmál and eykt, placing the eykt at half-past four P. M. and dagmál at half-past seven A. M., although this contradicts the definition of these terms in the law. The passage in Edda probably came from a foreign source, and refers not to the Icel. winter but to the astronomical winter, viz. the winter solstice or the shortest day; for sunset at half-past three is suited not to Icel., but to the latitude of Scotland and the southern parts of Scandinavia. The word is also curious from its bearing upon the discovery of America by the ancients, vide Fb. l. c. This sense ( half-past three) is now obsolete in Icel., but eykt is in freq. use in the sense of trihorium, a time of three hours; whereas in the oldest Sagas no passage has been found bearing this sense,—the Bs. i. 385, 446, and Hem. l. c. are of the 13th and 14th centuries. In Norway ykt is freq. used metaph. of all the four meal times in the day, morning-ykt, midday-ykt, afternoon-ykt (or ykt proper), and even-ykt. In old MSS. (Grág., K. Þ. K., Hem., Heið. S.) this word is always spelt eykð or eykþ, shewing the root to be ‘auk’ with the fem. inflex. added; it probably first meant the eke-meal, answering to Engl. lunch, and thence came to mean the time of day at which this meal was taken. The eccl. law dilates upon the word, as the Sabbath was to begin at ‘hora nona;’ hence the phrase, eykt-helgr dagr (vide below). The word can have no relation to átta, eight, or átt, plaga coeli. At present Icel. say, at eykta-mótum, adv. at great intervals, once an eykt, once in three hours.

I. half-past three; þá er eykð er útsuðrs-átt er deild í þriðjunga, ok hefir sól gengna tvá hluti en einn ógenginn, K. Þ. K. 92; net skal öll upp taka fyrir eykð, 90; helgan dag eptir eykð, 88; ef þeir hafa unnit á eykð, 94; enda skal hann undan honum hafa boðit fyrir miðjan dag en hinn skal hafa kosit at eykþ, Grág. i. 198; ok á maðr kost at stefna fyrir eykþ ef vill, 395; í þat mund dags er tók út eyktina, Fms. xi. 136; eptir eykt dags, rendering of the Lat. ‘vix decima parte diei reliqua,’ Róm. 313; þeir gengu til eyktar, ok höfðu farit árla morguns, en er nón var dags, etc., Fs. 176; at eykð dags þá kómu heim húskarlar Barða. Ísl. ii. 329; nú vættir mik at þar komi þér nær eykð dags, 345; var þat nær eykð dags, 349; var hón at veraldligu verki þangat til er kom eykð, þá fór hón til bænar sinnar at nóni, Hom. (St.) 59.

COMPDS: eykðarhelgr, eyktarstaðr, eykðartíð.

II. trihorium; en er liðin var nær ein eykt dags, Bs. i. 446; at þat mundi verit hafa meir en hálf eykt, er hann vissi ekki til sín, 385; þessi flaug vanst um eina eykð dags, Hem. (Hb.)

(gen. -s, dat. jókli; pl. jöklar), m.

1) icicle (hann gekk inn í sal, glumdu jöklar);

2) ice (vatnit snýst í jökul);

3) glacier.

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m., dat. jökli, pl. jöklar, prop. a dimin. from jaki, q. v.; [A. S. gicel, i. e. îs-gicel, whence Engl. icicle; Low Germ. jokel]:—an icicle; gékk inn í sal, glumdu jöklar, var karls er kom kinnskógr frörinn, Hým. 10, of the icicles in the giant’s beard; síðan tóku þeir jöklana ok bræddu, Fms. ix. 155: so also in poët. phrases, where silver is called jökull handar or mund-jökull, the icicle of the hand, Hallfred, Lex. Poët.: as also böðvar-j., the war-icicle = the sword, or sár-j., the wound-icicle, see Lex. Poët.

II. a metaph. sense, ice, gener.; vatnið snýsk í jökul, Sks. 196; settu þeir þat upp með öllum sjánum sem í var ok jöklinum, en þat var mjök sýlt, i. e. they launched the ship with all the ice in it, Grett. 125: snjór ok jökull, Sks. jökla-gangr, m. an ice-drift, Grett. 132 new Ed.

2. in specific Icel. sense, a glacier; this sense the Icelanders probably derived from the Norse county Hardanger, which is the only county of Norway in which Jökul appears as a local name, see Munch’s Norg. Beskr.; in Icel. it is used all over the country both as an appellative and in local names, whereas the primitive sense ( icicle) is quite lost, Fs., Fb., Eg. 133, Nj. 208, passim.

3. in local names, Ball-jökull, Eyjafjalla-j., Snæfells-j., Vatna-j., Mýrdals-j., Öræfa-j., Dranga-j., Langi-j., Eireks-j., etc., see the map of Icel.; the glaciers of the Icel. colony in Greenland are also called jökuls: of rivers, Jökuls-á, f. Ice-water; Jökuls-dalr, m. Ice-water-dale; Jökla-menn, m. pl. the men from the county Jökul (i. e. Snæfells-jökull), Sturl. ii. 158; Jöklamanna-búð and goðorð, see búð and goðorð.

I) (-ar, -ar), f.

1) bath;

2) hot spring (fyrir sunnan ána eru laugar).

II) from ljúga.

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f., old dat. laugu; with the article laugunni, Rd. 276, Thom. 484, but lauginni, Sturl. ii. 98, Fms. vii. 150; pl. laugar: [cp. Swed. lör; Dan. löver in lör-dag, löver-dag, = Icel. laugar-dagr, q. v.]:—a bath; hón varðveitti barn drottningar óborit meðan hón var í laugu, Landn. 110; taka laugar, Fs. 72; þar vóru laugar görvar, en er konungr var í lauginni var tjaldat yfir kerit, Fms. vii. 150; prestr er skyldr at vígja þrjár laugar um dag (of baptismal water), N. G. L. i. 347; laug skal göra hveim er liðinn er hendr þvá ok höfuð (of washing the dead), Sdm. 34 (Bugge); síðan vóru borð tekin, en Flosi tók laugar ok lið hans, Nj. 176, (hand-laug, mund-laug, q. v.): the bath in which a new-born infant is washed is called laug.

II. in Icel. a hot spring, which was used for bathing; en Föstudags-aptan fóru biskupar báðir til laugar í Laugar-ás eptir náttverð, Bs. i. 78; eitt hvert kveld er þeir fóru til laugar, … en laugin ( the spring) var ekki á almanna-veg, 621; þat var eitt kveld er Snorri sat í laugu, at talat var um höfðingja, … Sturla Bárðarson hafði haldit vörð yfir lauginni ok leiddi hann Snorra heim, Sturl. ii. 98; fyrir sunnan ána eru laugar ( hot springs) ok þar hjá jarðholur stórar, Eg. 747; Kjartan fór opt til Sælingsdals-laugar (the well in S.), jafnan bar svá til at Guðrún var at laugu, Ld. 160; Gestr kemr til Sælingsdals-laugar, ok dvelsk þar um hríð, Guðrún kom til laugar ok fagnar vel Gesti frænda sínum, 124.

III. in Icel. the hot springs were public bathing-places, and the word is freq. in local names, Laugar, f. pl., Laugar-á, Laugar-áss, Lauga-ból, Laugar-brekka, Laugar-dalr, Laugar-dælar, Laugar-nes, Lauga-land, Lauga-vatn, Lauga-fell, Laugar-vellir, Lauga-sker, Laugar-hús, Landn.; see the Sagas, the map of Icel., Eggert Itin.; and as the latter part of a compd, Valla-laug, Sælingsdals-laug, Reykja-laug, etc., all indicating places with hot springs used for baths in olden times.

IV. Saturday was the day appointed for cleansing and bathing, and hence the day took its name, laugar-aptan, m. ‘bath-eve,’ Saturday evening, Ísl. ii. 274: laugar-dagr, m. ‘bath-day,’ Saturday, Grág., K. Þ. K., N. G. L., the Sagas passim: laugardags-morginn, m., -kveld, n. Saturday morning, evening, passim: laugar-kveld, n. = laugaraptan, Ísl. ii. 247: laugar-morginn, m. ‘bath-morning,’ Saturday morning, Ísl. ii. 232: laugar-nátt, f. ‘bath-night,’ Saturday night, (the night between Saturday and Sunday, as shewn by Sturl. ii. 170); ok er lofat at eta hvítan mat miðviku-nátt ok laugarnátt í Hvíta-dögum, K. Á. 188, K. Þ. K. This washing and fasting had a religious character, as is shewn bv laugavatn, Sól. 50; as also by the verse in Skíða R.,—aldrei frá ek at aumum þrjót | mun íllra meina batna | fyrr en lofar at leggja af biót | ok laugarnætr at vatna, 202: and that it came from the remote heathen age, when the year was still counted by pentads and not by heptads, we may infer from the freq. use of laug as the latter part of the compd in proper names, esp. of women, Ás-laug, Guð-laug, Þór-laug, Odd-laug, Sigr-laug, Snæ-laug, Vé-laug (= the Holy well, the Holy bath); and of men, Her-laugr, Guð-laugr, see Landn. and the Sagas.

V. COMPDS: laugarhús, laugarker, laugarpíning, laugavatn.

f. the morning hour; morgunstund hefir gull í mund, a saying.

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(man, munda, munaðr), v. to remember (mantu nökkut, hver orð ek hafða þar um? Þat man ek görla); m. langt fram, to remember far back; m. til e-s, to have recollection of (spyrr Sveinn konungr, hvárt þeir muni til heitstrengingar sinnar); m. e-m e-t, to remember a thing against one (skal ek nú, segir hón, muna þér kinn-hestinn).

(að), v.

1) to move, remove, with dat.; m. út garði, to shift the fence farther off, widen it; mér er ór minni munat, I have quite forgotten it; intrans., m. fram, to move forward, advance (miðlum ekki spor vár, nema vér munim fram);

2) to make a difference, with dat. of the amount (svá at muni hálfri stiku í tíu stikum).

(að), v. impers.; e-n munar, one longs, desires (rare).

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að, [the root word of mund, n., mundi, mundanga, munr; the primitive notion is from scales, balance, weight, disparity, or the like]:—to move, remove, with dat.; þess er ok kostr, at muna út garði, to ‘eke out’ a fence, remove it farther off, widen it, Grág. ii. 257; ef menn vilja muna várþingi, if men will alter the time of the parliament, i. 116; prob. also, mér er ór minni munað, it is removed out of my memory, I have quite forgotten it, Bs. i. 421; þat merkðu þeir at sólar-gangi, at sumarit munaði aptr til vársins, Íb. 7; miðlum ekki sporum nema vér munim fram, unless we move forwards, 116; slíkt munar ok sýkna skógar-manns (amounts to the same thing, is equally valid) þútt hann vegi sjálfr, Grág. ii. 159: with dat. impers., e-u munar, a thing changes its place; því munar áfram, it moves forward.

II. metaph. to make a difference, with dat. of the amount of disparity; þá skulu þeir ráða hví (dat.) muna skal kaup við hverja skipkvámu, Grág. ii. 403; ef maðr mælir rangar álnar, svá at munar aln eða meira (dat.) í tuttugu álnum …, ef vón er at muna mundi öln í tuttugu ölnum, i. 462, 499; at muni hálfri stiku í tíu stikum, … svá at meira muni en öln, 498; munar stórum þat, it makes a great difference, Lex. Poët.: muna um e-t, id.; þar eptir munaði ok um digrleik, Mag. 90; munar um ætt á fimm nóttum, Rb. 96, mod. það munar ekki um það, it is of no effect, esp. of weight or measure; as also, þig munar ekki um það, it makes no difference, is no matter, to thee; þig munar ekki um svo lítið, hvað munar þig um það! and the like.

B. [munr], it lists, one likes, i. e. one longs or wishes, impers.; ef meirr tyggja (acc.) munar at sækja hringa rauða en hefnd föður, if the king longs more for, is more eager to …, Skv. 2. 15: it remains in the phrase, mig munar í það, to long for, cast longing eyes after a thing.

with present in preterite form, man, mant, mod. manst, man, pl. munum; pret. munði and mundi: subj. myndi; part. munaðr, munat; see Gramm. p. xxiii: [Ulf. ga-munan = μιμνήσκεσθαι and μνημονεύειν, as also munan = δοκειν, νομίζειν; a word common to all old Teut. languages; it remains in Engl. mind]:—to mind, call to mind, remember; forn spjöll þau er ek fremst um man … ek man jötna … níu man ek heima. Vsp. 1, 2; þat man hón fólkvíg fyrst í heimi, 26; hann munði sjálfr þat er hann var skírðr, at Þangbrandr skírði hann þrévetran, Íb. 15; Þorkek es langt munði fram, 4; es munði Þórarinn lögsögu-mann ok sex aðra síðan, 16; hón munði Snorra föður sinn, Ó. H. (pref.); ek má muna Eirek konung enn sigrsæla, 68; Þorgnýr föðurfaðir minn munði Eirek Uppsala-konung, id.; en ef fostar-váttar lífa eigi þeir er þau muni, Grág. i. 335; muna orð sín, Ísl. ii. 265; engi maðr mundi fyrr herjat hafa verit milli Kaupanga, Fms. vii. 255; mantú nokkut hver orð ek hafða þar um? þat man ek görla, ii. 110; víst þætti mér fróðleikr í, ef ek mætta alla þá hluti muna, Sks. 220; veit Guð at ek ætla mik nú eigi muna, … ok man Þórðr kráka muna, Bs. i. 421.

2. with the additional notion of gratitude, revenge, or the like; þótt nú muni þat fáir, Nj. 227; launa ok lengi muna með góðu, Ó. H. 34; grátum eigi, frændi, en munum lengr, Fær. 119; nú skal ek þat muna, hversu Gunnari fór, Nj. 119: also, muna e-m e-t, to remember a person’s doings, with the notion of revenge; þá skal ek nú, segir hón, muna þér kinnhestinn, 117; meiri ván at hann muni muna oss (dat.) þat er hann stökk ór höllinni, Fas. i. 87; eg skal muna þér þat, I shall mind, remember it!

3. part., vár Noregr svá góðr, at hann var eigi munaðr betri, Fms. x. 381; for Bs. i. 421 see muna ( movere).