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1 silfur
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2 silfur-
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3 silfur(brúîkaup)
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4 silfurbúnaîur
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5 SILFR
n. silver.* * *n., provinc. Icel. also silbr, Fb. ii. 247; [Goth. silubr; Hel. silubar; O. H. G. silbar; Germ. silber; Engl. silver; Scot. siller; Dan. sölv; Swed. silfuer]:—silver, Al. 21, 116, Fms. i. 15, ii. 76, vi. 216, Grág. i. 500, Eg. 278: when used as payment distinction is made between lög-silfr (q. v.), standard silver, Grág.; gang-s. (q. v.), current silver; brennt s., burnt, purified silver, K. Þ. K. 172; skírt s., pure silver, Fb. ii. 300, MS. 732. 16; and blá-s. (q. v.), blue, i. e. bad silver (blá-silfr had only the third part value of skírt silfr, 732. 16); bleikt s., Grág. ii. 192; grá-s., grey silver, brass; hence the phrase, bera sem gull af grá-silfri, to surpass as gold does grey silver, Gkv. 2. 2; so also in the saying, elda grátt silfr, Eb. 290, Fb. i. 522 (see elda): of coined silver, þá var mönnum gefinn máli, þat silfr var kallat Haralds-slátta, þat var meiri hluti koparr, Fms. vi. 243.II. as a nickname, silfri, silfra, Vd., Vápn. 12; whence Silfra-staðir, Silfr-toppr (or Silfrin-toppr), ‘Silver-forelock,’ Silver-top, the name of a mythical horse, Gm.B. Used in compds to denote a thing made of silver; silfr-ampli, -ausa, -bolli, -buðkr, -diskr, -kalkr (-kaleikr), -ker, -munnlaug, -skál …, a jug, scoop, bowl, box, plate, chalice, vessel, basin …, of silver, Dipl. v. 18, Hkr. i. 50, ii. 221, Fms. iii. 177, 194, Vm. 56, 63, 95, Js. 78; silfr-spánn, a silver spoon, Bs. i. 874, Vm. 58, 109, Dipl, iii. 4; silfr-baugr, a silver ring, Glúm. 388; silfr-belti, a silver belt, Ld. 284, Nj. 24, Vm. 129; silfr-borð, a desk of silver, Fas. iii. 670; silfr-stíll, a silver pencil, D. N. iv. 233; silfr-flyngja, a silver clasp, Vm. 34; silfr-spöng, a silver clasp, B. K. 83; silfr-búnaðr, silver ornaments, Pm. 90; silfr-sylgja, a silver brooch, Bs.; silfr-festr, a silver chain. Fas. iii. 273, Vm. 109; silfr-þráðr, silver-wire, Dipl. iii. 4; silfr-hadda, a silver handle, Fms. vi. 184; silfr-hólkr, a silver knob to a stick, Ó. H.; silfr-horn, a drinking-horn of silver, Fas. i. 90; silfr-hringr, a silver ring, Fms. iv. 76, Ld. 274; silfr-rós, a silver rosary (?), Vm. 58, 109, Dipl. v. 18, Bs. i. 874; silfr-kross, a silver cross, Vm. 2; silfr-lok, a silver lid, 58; silfr-skeið, a silver spoon, D. N. ii. 627; silfr-men, a silver necklace, Nj. 256; silfr-penningr, a silver penny, Fms. i. 1, Stj., Rb. 508; silfr-vápn, a silver weapon, Fas. ii. 178; silfr-hella, a plate of silver, D. N.; silfr-beisl, a silver bit, Flóv. 26.II. silfr-skrín, -hirzla, -kista, -kistill, a shrine, chest, box for keeping silver, Jm. 10, Am. 90, Karl. 13, Eg. 766.C. PROPER COMPDS: silfrberg, silfrbúinn, silfrdrjúgr, silfreyrir, silfrfátt, silfrgangr, silfrhvítr, silfrlagðr, silfrligr, silfrmerktr, silfrmetinn, silfrofinn, silfrrekinn, silfrslátta, silfrsmiðr, silfrsmíð. -
6 EYRIR
(gen. -is, pl. aurar), m.1) ounce of silver, the eighth part of a mark (átta aurar í mörk); hringr, er stendr sex aura, a ring weighing or worth six aurar; verðr þá at hálfri mörk vaðmála e., then the eyrir is equal to half a mark in wadmal; e. brendr = e. brends silfrs, an ounce of pure silver;2) ounce (svá var haglit stórt, at hvert haglkornit vá eyri);3) money in general, property; ljósir aurar verða at löngum trega, bright silver brings long, woe; ilir af aurum, a miser; gefin til aura (= til fjár), wedded for money; hann vissi ekki aura sinna tal, he knew not the tale (extent) of his riches; lausir aurar, opp. to ‘fastr eyrir’, movables, chattels (lönd ok lausir aurar); fríðr eyrir (= frítt fé, kvikfé), cattle;4) money, currency; Flosi spurði í hverjum aurum hann vildi fyrir hafa, asked in what money he wished to be paid.* * *m., gen. eyris, dat. and acc. eyri; pl. aurar, gen. aura, dat. aurum; a word prob. of foreign origin, from Lat. aureus, Fr. or, Engl. ore; (A. S. ora is, however, prob. Danish.) The first coins known in Scandinavia were Roman or Byzantine, then Saxon or English; as the old word baugr (q. v.) denoted unwrought, uncoined gold and silver, so eyrir prob. originally meant a certain coin:I. an ounce of silver or its amount in money, the eighth part of a mark; an eyrir is = sixty pennies (penningar) = three ertog; tuttugu penningar vegnir í örtug, þrír örtugar í eyri. átta aurar í mörk, 732. 16; silfr svá slegit at sextigir penninga görði eyri veginn, Grág. i. 500; penning, þat skal hinn tíundi (prob. a false reading, x instead of lx) hlutr eyris, 357; hálfs eyris met ek hverjan, I value each at a half eyrir, Glúm, (in a verse); leigja skip þrem aurum, to hire a boat for three aurar, Korm.; einn eyrir þess fjár heitir alaðsfestr, Grág. i. 88: the phrase, goldinn liverr eyrir, every ounce paid; galt Guðmundr hvern eyri þá þegar, Sturl. i. 141; gjalda tvá aura fyrir einn, to pay two for one, Grág. i. 396, ii. 234; verðr þá at hálfri mörk vaðmála eyrir, then the eyrir amounts to half a mark in wadmal, i. 500; brent silfr, ok er eyririnn at mörk lögaura, pure silver, the ounce of which amounts to a mark in lögaurar, 392; hring er stendr sex aura, a ring worth or weighing six aurar, Fms. ii. 246; hence baugr tví-eyringr, tvítug-eyringr, a ring weighing two or twenty aurar, Eb., Glúm.β. as a weight of other things beside silver; hagl hvert vá eyri, every hail-stone weighed an ounce, Fms. i. 175; stæltr lé ok vegi áttjan aura, eggelningr, þeir skulu þrír fyrir tvá aura, a scythe of wrought steel and weighing eighteen aurar, an ell-long edge, three such cost two aurar (in silver), the proportion between the weight in wrought iron and the worth in silver being 1:28, Grág. i. 501.γ. the amount of an ounce, without any notion of the medium of payment, hence such phrases as, tólf aura silfrs, twelve aurar to be paid in silver, Nj. 54; eyrir brendr, burnt eyrir, i. e. an eyrir sterling, pure silver, D. N.II. money in general; skal þar sinn eyri hverjum dæma, to every one his due, his share, Grág. i. 125; in proverbs, ljósir aurar verða at löngum trega, bright silver brings long woe, Sl. 34; margr verðr af aurum api, Hm. 74; illr af aurum, a miser, Jd. 36; vára aura, our money, Vkv. 13; leggja aura, to lay up money, Eg. (in a verse); gefin til aura (= til fjár), wedded to money, Ísl. ii. 254 (in a verse); telja e-m aura, to tell out money to one, Skv. 3. 37, cp. 39: the phrase, hann veit ekki aura sinna tal, he knows not the tale of his aurar, of boundless wealth. Mar. 88: the allit. phrase, lönd (land, estate) ok lausir aurar (movables, cp. Dan. lösöre, Swed. lösören), Eg. 2; hafa fyrirgört löndum ok lausum eyri, K. Á. 94.2. money or specie; the allit. phrase, aurar ok óðal, money and estates, N. G. L. i. 48; ef hann vill taka við aurum slíkum ( such payment) sem váttar vitu at hann reiddi honum, 93; þeim aurum öllum ( all valuables) sem til bús þeirra vóru keyptir, Grág. i. 412; Flosi spurði í hverjum aurum hann vildi fyrir hafa, F. asked in what money he wished to he paid, Nj. 259; lögaurar, such money as is legal tender; þú skalt gjalda mér vaðmál, ok skilrað hann frá aðra aura, other kinds of payment, Grág. i. 392; útborinn eyrir, in the phrase, mér er það enginn utborinn (or útburðar-) eyrir, I do not want to part with it, offer it for sale; eyrir vaðmála, payment in wadmal (stuff), 300, Bs. i. 639: for the double standard, the one woollen (ells), the other metal (rings or coin), and the confusion between them, see Dasent’s Burnt Njal, vol. ii. p. 397 sqq.: at different times and places the ell standard varied much, and we hear of three, six, nine, twelve ell standards (vide alin, p. 13): in such phrases as ‘mörk sex álna aura,’ the word ‘mörk’ denotes the amount, ‘sex álna’ the standard, and ‘aura’ the payment = payment of ‘a mark of six ells,’ cp. a pound sterling, K. Þ. K. 172; hundrað (the amount) þriggja álna (the standard) aura, Sturl. i. 141, 163, Boll. 362, Ísl. ii. 28; mörk sex álna eyris, Fsk. 10, N. G. L. i. 65, 101, 389, 390; þrem mörkum níu álna eyris, 387–389; sex merkr tólf álna eyrir, 81.β. in various compds, etc.; land-aurar, land tax, Jb. ch. i, Ó. H. 54; öfundar-eyrir, money which brings envy, Fs. 12; sak-metinn e., sak-eyrir, sakar-eyrir, money payable in fines, Fms. vii. 300; ómaga-eyrir, the money of an orphan, K. Þ. K. 158, Grág. ii. 288; liksöngs-eyrir, a ‘lyke-fee,’ burial fee (to the clergyman); vísa-eyrir, a tax: góðr e., good payment, D. N.; verð-aurar, articles used for payment, id.; forn-gildr e., standard, sterling payment, id.; færi-eyrir = lausir aurar, Skv. 3. 50; flytjandi e., id., Fr.; kaupmanna e., trade money; búmanna e., D. N.; Norrænn e., Norse money, Lv. 25; Hjaltenzkr e., Shetland money, D. N. (vide Fritzner s. v.); fríðr e., ‘kind,’ i. e. sheep and cattle, Grág.COMPDS:I. pl., aura-dagr, m. pay-day, D. N. aura-lag, n. the standard of money, Fms. vii. 300, 304. aura-lán, n. worldly luck, 656 i. 3. aura-lógan, f. the squandering of money, 655 iii. 1. aura-lykt, n. payment, D. N. aura-skortr, m. scarcity of money, D. N. aura-taka, u, f. receipt of money, N. G. L. i. 93, Gþl. 298.II. sing., eyris-bót, f. fine of an eyrir, Grág. i. 158. eyris-kaup, n. a bargain to the amount of an eyrir, Gþl. 511. eyris-land, n. land giving the rent of an eyrir, Fms. x. 146. eyris-skaði, a, m. loss to the amount of an eyrir, Jb. 166. eyris-tíund, f. tithe of an eyrir, K. Þ. K. 148. eyris-tollr, m. toll of an eyrir, H. E. ii. 95. -
7 HUNDRAÐ
(pl. hundruð), n. hundred; tírœtt h. = 100; tólfrœtt h. = 120; hundruðum, by (in) hundreds; as value, one hundred and twenty ells of the stuff wadmal; h. frítt, a hundred paid in cattle; tólf hundruð mórend, twelve hundred in dark-striped wadmal; hundrað silfrs, ? the silver value of 120 ells (= 20 ounces).* * *n. pl. hundruð; the form hund- (q. v.) only occurs in a few old compd words: [Goth. hunda, pl.; A. S. hund; O. H. G. hunt; the extended form in Hel. and old Frank, hundered; Germ. hundert; Dan. hundrede; Swed. hundra; the inflexive syllable is prob. akin to - ræðr in átt-ræðr]:—a hundred; the Scandinavians of the heathen time (and perhaps also all Teutonic people) seem to have known only a duo-decimal hundred (= 12 × 10 or 120); at that time 100 was expressed by tíu-tíu, cp. Ulf. taihun-taihund = ten-teen; Pal Vídalín says,—hundrað tólfrætt er sannlega frá heiðni til vor komið, en hið tíræða er líkast að Norðrlönd hafi ekki vitað af fyrr en Kristni kom hér og með henni lærdómr þeirrar aldar, Skýr. s. v. Hundrað (fine): but with the introduction of Christianity came in the decimal hundred, the two being distinguished by adjectives,—tólfrætt hundrað = 120, and tírætt hundrað = 100. But still the old popular duodecimal system continued in almost all matters concerned with economical or civil life, in all law phrases, in trade, exchange, property, value, or the like, and the decimal only in ecclesiastical or scholastic matters (chronology, e. g. Íb. ch. 1, 10). At the same time the word in speech and writing was commonly used without any specification of tírætt or tólfrætt, for, as Pal Vídalín remarks, every one acquainted with the language knew which was meant in each case; even at the present time an Icel. farmer counts his flocks and a fisherman his share (hlutr) by the duodecimal system; and everybody knows that a herd or share of one hundred and a half means 120 + 60 = 180. In old writers the popular way of counting is now and then used even in chronology and in computation, e. g. when Ari Frode (Íb. ch. 4) states that the year consists of three hundred and four days (meaning 364); the census of franklins given by the same writer (where the phrase is hundruð heil = whole or full hundreds) is doubtless reckoned by duodecimal, not decimal hundreds, Íb. ch. 10; and in the census of priests and churches taken by bishop Paul (about A. D. 1200) ‘tíræð’ is expressively added, lest duodecimal hundreds should be understood, Bs. i. 136. The Landn. (at end) contains a statement (from Ari?) that Iceland continued pagan for about a hundred years, i. e. from about 874–997 A. D. In the preface to Ólafs S., Snorri states that two duodecimal hundreds (tvau hundruð tólfræð) elapsed from the first colonisation of Iceland before historical writing began (i. e. from about A. D. 874–1115): levies of ships and troops are in the laws and Sagas counted by duodecimal hundreds, e. g. the body-guard of king Olave consisted of a hundred hirð-men, sixty house-carles and sixty guests, in all ‘two hundred’ men, i. e. 240, Mork. 126; the sons of earl Strút-Harald had a hundred men, of whom eighty were billetted out and forty returned, Fms. xi. 88, 89; hálft hundrað, a half hundred = sixty, Mork. l. c.2. a division of troops = 120; hundraðs-flokkr, Fms. vi. (in a verse).II. in indef. sense, hundreds, a host, countless number, see hund-, as also in the adverb, phrase, hundruðum, by hundreds (indefinitely), Fms. vi. 407, Þiðr. 275, 524: in mod. usage as adjective and indecl., except the pl. in -uð, thus hundruð ásauðum, Dipl. iv. 10.B. As value, a hundred, i. e. a hundred and twenty ells of the stuff wadmal, and then simply value to that amount (as a pound sterling in English). All property, real as well as personal, is even at present in Icel. taxed by hundreds; thus an estate is a ‘twenty, sixty, hundred’ estate; a franklin gives his tithable property as amounting to so and so many hundreds. As for the absolute value of a hundred, a few statements are sufficient, thus e. g. a milch cow, or six ewes with lambs, counts for a hundred, and a hundrað and a kúgildi (cow’s value) are equal: the charge for the alimentation of a pauper for twelve months was in the law (Jb. 165) fixed to four hundred and a half for a male person, but three hundred and a half for a female; cp. also the phrase, það er ekki hundrað í hættunni, there is no hundred at stake, no great risk! In olden times a double standard was used,—the wool or wadmal standard, called hundrað talið = a hundred by tale, i. e. a hundred and twenty ells as stated above, and a silver standard, called hundrað vegit, a hundred by weight, or hundrað silfrs, a hundred in silver, amounting to two marks and a half = twenty ounces = sixty örtugar; but how the name hundred came to be applied to it is not certain, unless half an örtug was taken as the unit. It is probable that originally both standards were identical, which is denoted by the phrase, sex álna eyrir, six ells to an ounce, or a hundred and twenty ells equal to twenty ounces (i. e. wadmal and silver at par); but according as the silver coinage was debased, the phrases varied between nine, ten, eleven, twelve ells to an ounce (N. G. L. i. 80, 81, 387, 390, passim), which denote bad silver; whereas the phrase ‘three ells to an ounce’ (þriggja álna eyrir, Sturl. i. 163, passim, or a hundred in wadmal equal to half a hundred in silver) must refer either to a double ell or to silver twice as pure: the passage in Grág. i. 500 is somewhat obscure, as also Rd. 233: the words vegin, silfrs, or talin are often added, but in most cases no specification is given, and the context must shew which of the two standards is there meant; the wool standard is the usual one, but in cases of weregild the silver standard seems always to be understood; thus a single weregild (the fine for a man’s life) was one hundred, Njála passim.2. the phrases, hundrað frítt, a hundred paid in cattle, Finnb. 236; tólf hundruð mórend, twelve hundred in dark striped wadmal, Nj. 225; hundrað í búsgögnum ok í húsbúningi, Vm. 65; hundraðs-gripr, hestr, hross, kapall, hvíla, sæng, rekkja, psaltari, etc., a beast, a horse, a bed, etc., of a hundred’s value, Am. 2, 10, Vm. 25, 39, 60, 153, Jm. 3, 30; hundraðs-úmagi, a person whose maintenance costs a hundred, Vm. 156; hundraðs virði, a hundred’s value, 68. For references see the Sagas and laws passim, and for more information see Mr. Dasent’s Essay in Burnt Njal.C. A hundred, a political division which in olden times was common to all Teut. nations, but is most freq. in old Swedish laws, where several hundreds made a hérað or shire; cp. the A. S. and Engl. hundred, Du Cange hundredum; old Germ. hunderti, see Grimm’s Rechts Alterthümer; the centum pagi of Caesar, Bell. Gall. iv. ch. 1, is probably the Roman writer’s misconception of the Teut. division of land into hundreds; this is also the case with Tacit. Germ. ch. 12: cp. the Swed. local names Fjaðrunda-land, Áttundaland, and Tíunda-land, qs. Fjaðr-hunda land, Átthunda land, Tíhunda land, i. e. a combination of four, eight, ten hundreds. The original meaning was probably a community of a hundred and twenty franklins or captains. This division is not found in Icel. -
8 BAUGR
(-s, -ar), m.1) ring, armlet (of gold or silver) worn on the wrist, esp. the sacred ring (stallahringr) on the altar in heathen temples, cf. baugeiðr;2) in olden times, before minted gold or silver came into use, such rings were commonly used as a medium of payment; hence ‘baugr’ simply means money;3) fine of varying amount for manslaughter, weregild;4) gaff-hook?5) in the phrase, eiga (kost) á baugi, to have a (single) chance left; ef sá væri á. baugi, if there were no other chance; þú munt eiga slíkan á baugi brátt, thou wilt soon have the very same chance or lot (viz. death);* * *m. [the root bjúg—baug—bog; A. S. beág; O. H. G. pouc = armilla; lost in N. H. G. and in Engl.]I. a ring, armlet, esp. in olden times to be worn on the wrist plain, without stones:α. the sacred temple ring (stallahringr) on the altar in heathen temples; all oaths were’ to be made by laying the hand upon the temple ring; at sacrificial banquets it was to be dipped in the blood, and was to be worn by the priest at all meetings. The ring was either of gold or silver, open (mótlaus), its weight varying between two, three, and twenty ounces (the last is the reading of Eb. new Ed. p. 6, v. 1., the classical passages in the Sagas are—Eb. l. c. (and cp. 44), Glúm. 388, Landn. (Hb.) 258, Þórð. S. 94 (Ed. 1860); cp. also the note at the end of the new Ed. of Eb., referring to an interesting essay of the Norse Prof. Holmboe upon the matter, Christiania, A. D. 1864.β. baugr is at present in Icel. used of a spiral ring without a stone (e. g. a wedding ring); the third finger is called baugfingr, transl. from Lat. digitus annuli, for the wearing of wedding rings is not in use in Icel. (unless as a Dan. imitation). Icel. also say einbaugr, tvibaugr, a single or double spiral ring.II. metaph. in olden times, before minted gold or silver came into use, the metals were rolled up in spiral-formed rings, and pieces cut off and weighed were used as a medium of payment; hence, in old times, baugr simply means money, used in the poets in numberless compounds; hringum hreytti, hjó sundr baug, Rm. 35; cp. baugbroti, baugskyndir, baugskati, baughati, one who breaks, throws, hates gold, epithets of princes, etc., v. Lex. Poët. A. S. poetry abounds in epithets such as, beaggeafa, dator auri; the Heliand speaks of ‘vunden gold.’ In the law the payment of weregild is particularly called baugr, v. the compounds: baugatal is the Icel. section of law treating of the weregild, Grág. ii. 171–188; höfuôbaugr, lögbaugr ( a legal baug, lawful payment). In the Norse law vide esp. N. G. L. i. 74 sqq., 184 sqq.2. the painted circle on the round shield (clypeus); á fornum skjöldum var títt at skrifa rönd þá er b. var kallaðr, ok er við þann baug skildir kendir, Edda 87, Eg. 699; often embellished with scenes from the mythical age. Some poems arc preserved or on record, describing such shields, two Berudrápur by Egil (bera, a shield), Haustlöng by Thjodolf, Ragnarsdrápa by Bragi Gamli (of the 9th and 10th centuries). Some of these poems were among the chief sources used by Snorri in composing the Edda. The shield is metaph. called baugr, Edda (Gl.)3. a fish-hook; man eigi þú draga Leviathan á öngli eðr bora kiðr hans með baugi (very rare, if not an απ. λεγ.), Post. 686 C. 2.4. the phrase, eiga (kost) á baugi, to have (a single) chance left; þótti þat vera et mesta hætturáð at berjast, en sá mun á baugi, ef eigi er sæzt, there will be no other chance unless we come to terms, Sturl. iii. 244; þú munt eiga slíkan á baugi brátt, thou wilt soon have the very same chance (viz. death), the turn will come to thee, Nj. 58; nú mun ek eiga þann á baugi, at …, there will be no other chance for me, than …, Orkn. 46; cp. einbeygðr kostr, dira necessitas, 58; kvaðst þá heldr vilja liggja hjá henni, ef sá væri á baugi, if there were no other chance, Fas. ii. 150. The explanation of this metaphor is doubtful, cp. Vkv. verses 5 and 7 (?), or is the metaphor taken from the weregild?5. baugr also occurs in mod. usage in many compds, astron. and mathem., spor-baugr, the ecliptic; hádegisbaugr, a meridian.COMPDS: baugabrot, baugamaðr, baugatal, baugshelgi. -
9 GRÁR
* * *(grá, grátt), a.2) spiteful, malicious; þó at í brjósti grátt búi, although bearing malice in the heart.* * *adj., contr. acc. grán, dat. grám, etc. [A. S. græg; Engl. gray or grey; O. H. G. graw; Germ. grau; Dan. graa; Swed. grå]:—grey; grám vaðmálum, Fms. i. 118; í grám kyrtli, Ísl. ii. 218; gjalda rauðan belg fyrir grán, Nj. 141; grár fyrir hærum, grey, hoary, Fms. vi. 95, Fas. ii. 557; grár fyrir járnum, mailed in grey steel, of armour, Mag. 98: grá þoka, grey fog: of silver, grátt silfr, grey, false silver, opp. to skírt (true) silver, whence the phrase, elda grátt silfr, to play bad tricks.II. metaph. spiteful, Bjarn. 3; þó at í brjósti grátt búi, although bearing malice in the heart, Str.; cp. grá-lyndr, as also grá-beinn, grá-dýri, of the wolf: neut. grátt, basely, Ísl. ii. 467. -
10 brenna
* * *I)(brenn; brann, brunnum; brunninn), v.1) to burn with a flame (logi, ljós, eldr, kerti brennr);2) to be consumed by fire (á Flugumýri brann fé mikit);nú breðr (= brennr) víðara en hann vildi, the fire spreads wider than he wished;brenna inni, to perish by fire;brenna upp, to be burnt up (á þeiri nátt brann upp allt Danavirki);hlutr e-s brennr við, one gets the worst of it;brann brátt þeirra hlutr við, it soon grew too hot for them;rautt mun fyrir brenna, mun nökkut fyrir brenna, things will brighten up or improve.(-da, -dr), v.1) to burn (brenna bál);2) to destroy by fire (brenna bœ, hof, skip at köldum kolum);brenna e-n inni, to burn one to death in his house;brenna e-t upp, to burn up;3) to cauterize (as a surgical operation);brenna e-n við bölvi, to burn one to cure his malady;brenna e-m díla, to burn spots on one’s back; fig. to brand one’s back;brenna e-m illan díla, to inflict a severe injury upon one;4) to produce by burning (brenna e-t til líms);brenna kol, to burn wood for charcoal;brenna salt, to produce salt by burning (sea-weed);5) to purify (silver or gold) by burning;brent silfr, pure silver (eyrir brendr, mörk brend).f. the burning of a house or person (þá er brenna var á Flugumýri; Njáls brenna).* * *1.d, with acc. to burn; b. bál, to burn or light a balefire, Hervar. S. (in a verse).2. to destroy by fire, devastate, Fms. xi. 391, Ann. 1329, 1289: b. upp, to burn up, Eg. 49; b. e-n inni, to burn one alive, Nj. 115, Grág. ii. 128, Landn. 215, v. l.3. medic. to cauterise (of hot iron), Grág. ii. 133; b. e-m díla, to burn spots on one’s back, body (medic.), Bs. 1. 644.β. metaph. to brand one’s back; eigi þurfu Danir at hælast við oss Norðmenn, margan díla höfum vér brent þeim frændum, Hkr. iii. 148; b. e-m illan díla, id., Fbr. 190 (in a verse).γ. b. kol, to burn, i. e. make charcoal (cp. charcoal-burner), Grág. i. 200.δ. part., brennt silfr, gull = skírt silfr, gull, pure silver, gold, K. Þ. K. 172, 152; eyrir brendr (= eyrir brends silfrs), mörk brend, Fms. ix. 421, Hkr. iii. 12; b. gull, Fms. xi. 77.2.u, f. fire, burning, Grág. ii. 129, Nj. 158, 199; Njáls brenna, Blundketils brenna, etc., Ann. 962, 1010: the burning of a dead body, Edda 38 (= bálför).β. astron., according to Finn Magnusson (Lex. Mythol.) Sirius is called Loka brenna, the conflagration of Loki, referring to the end of the world.COMPDS: brennumaðr, brennumál, brennusaga, brennustaðr, brennusumar, brennuvargr. -
11 blá-silfr
n. bad silver, opp. to skírt silfr; þrim tigum sinna skal b. vega móti gulli, tíu sinnum skírt silfr móti gulli, 732. 16: the proportion of bad to pure silver is thus as three to one. -
12 BRENNA
* * *I)(brenn; brann, brunnum; brunninn), v.1) to burn with a flame (logi, ljós, eldr, kerti brennr);2) to be consumed by fire (á Flugumýri brann fé mikit);nú breðr (= brennr) víðara en hann vildi, the fire spreads wider than he wished;brenna inni, to perish by fire;brenna upp, to be burnt up (á þeiri nátt brann upp allt Danavirki);hlutr e-s brennr við, one gets the worst of it;brann brátt þeirra hlutr við, it soon grew too hot for them;rautt mun fyrir brenna, mun nökkut fyrir brenna, things will brighten up or improve.(-da, -dr), v.1) to burn (brenna bál);2) to destroy by fire (brenna bœ, hof, skip at köldum kolum);brenna e-n inni, to burn one to death in his house;brenna e-t upp, to burn up;3) to cauterize (as a surgical operation);brenna e-n við bölvi, to burn one to cure his malady;brenna e-m díla, to burn spots on one’s back; fig. to brand one’s back;brenna e-m illan díla, to inflict a severe injury upon one;4) to produce by burning (brenna e-t til líms);brenna kol, to burn wood for charcoal;brenna salt, to produce salt by burning (sea-weed);5) to purify (silver or gold) by burning;brent silfr, pure silver (eyrir brendr, mörk brend).f. the burning of a house or person (þá er brenna var á Flugumýri; Njáls brenna).* * *an old obsol. form brinna; pret. brann, 2nd pers. brant, mod. branst; pl. brunnu; sup. brunnit; pres. brenn, 3rd pers. brennr; old breðr, Grág. ii. 295, Fms. vii. 20 (in a verse); brenn (dropping the r), Hm. 56; with the neg. suffix, brennr-at ( non urit), 153, [Ulf. brinnan; A. S. byrnan; Early Engl. to ‘brenn;’ Germ. brennen; the strong form is almost obsolete in Germ.]:—to burn:1. of a light; þeir þóttust sjá fjögr ljós b., Nj. 118, Fas. i. 340; hrælog brunnu ( blazed) af vápnum þeirra, Bs. i. 509: of a candle, to burn out, eigi lengr en kerti þat brennr, Fas. i. 341, 342; cp. Fms. viii. 276.2. to be consumed by fire; kyrtillinn var brunninn, Fms. xi. 420; nú breðr viðara en hann vildi, the fire spreads wider than he would, Grág. l. c.β. of a volcano; er hér brann hraunit, er nú stöndu vér á, Bs. i. 22; brann þá Borgarhraun, Landn. 78, Ann. several times.γ. b. upp, to be burnt up. Grág. i. 459, K. Þ. K. 42; b. inni, to perish by fire, Gþl. 252, Nj. 198, 200.δ. to fester, Fms. xi. 288.ε. to be scolded, Eb. 198; skulu grónir grautar dílarnir þeir er þú brant, 200.3. metaph. in the phrase, e-t or e-s hlutr brennr við, one’s lot or portion of meat gets burnt in the cooling, one gets the worst of it; broth ‘brennr við,’ is burnt: ortu bændr þegar á um bardagann ( they made an onslaught), en þó brann brátt þeirra hlutr við, but it grew soon too hot for them, Fms. iv. 250; Sigurðr kvað sitt skyldu við brenna, quoth Sigurd, he would get the worst of it, i. e. it would never do, Fær. 236: the phrase, e-t brennr fyrir, or e-t rautt brennr fyrir, of bright hopes, rautt mun fyrir b. ok til virðingar snúa, Fs. 68; mun enn nokkut fyrir b. er þér komit heim, Fas. iii. 81. -
13 BÚA
(bý; bjó, bjoggum or bjuggum; búinn), v.1) to prepare, make ready;búa skip í för, to make a ship ready for a voyage;búa ferð sína, to make ready for a journey (voyage);búa veizlu, to prepare (make preparations) for a feast;búa mál á hendr e-m, to take out a summons against one, be in a lawsuit;2) to dress, attire, adorn, ornament;bjó hón hana sem hón kunni bezt, she dressed her as well as she could;sá þeir konur vel búnar, well dressed;búa beð, rekkju, to make a bed;búa öndvegi, hús, to make a high seat, adorn a house (for a feast);öll umgjörðin var búin gulli ok silfri, adorned (mounted) with gold and silver;vápn búit mjök, much ornamented;4) to deal with, to treat;þeir bjuggu búi sem þeim líkaði, they treated it as they liked, viz. recklessly;Haraldr bjó heldr úsparliga kornum Sveins, used S.’s stores rather unsparingly;5) to live, dwell (búa í tjöldum);þeir bjuggu þar um nóttina, they stayed there during the night;sá maðr bjó á skipi (had his berth) næst Haraldi;6) to have a household (cattle, sheep, and milk);meðan þú vilt búa, as long as thou will keep house;búa á or at, with the name of the place added in dat., to live at or in (hann bjó á Velli; Gunnar bjó at Hlíðarenda);búa í skapi, brjósti e-m, to be, dwell in one’s mind (eigi býr þér lítit í skapi);sýnandi þá hjartaliga gleði, er í brjósti býr, that fills the breast;8) to behave, conduct onself (bjuggu þeir þar fremr úfriðliga);9) with preps.:búa af e-u, to lose;láta e-n af baugum búa, to let him be deprived of his riches;búa at e-u, to treat, = búa e-u (cf. 4);þeir höfðu spurt hvern veg Þórólfr hafði búit at herbergjum þeirra, how Th. had treated their premises;búa e-t fyrir, to prepare (þeir hlutir, er guð hefir fyrir búit sínum ástvinum);búa fyrir, to be present (hann ætlar, at Selþórir muni fyrir búa í hverju holti);búa hjá konu, to lie with a woman;búa í e-u, to be at the bottom of, = búa undir e-u (en í þessu vináttumerki bjuggu enn fleiri hlutir);búa með e-m or e-rri, to cohabit with;búa með konu, to lie with;búa saman, to live together (as husband and wife, as friends); to have a common household (ef menn búa saman);búa e-t til, to prepare, take the preparatory steps in a case (búa sök, mál, vígsmál til, cf. 1);búa til veizlu, to prepare for a feast;búa til seyðis, to get the fire ready for cooking;búa til vetrsetu, to make preparations for a winter abode;búa um e-n, to make one’s bed (var búit um þá Þórodd á seti ok lögðust þeir til svefns);Þórólfr lét setja upp skip sitt ok um búa, he had his ship laid up and fenced round;kváðu nú Guðrúnu eiga at búa um rauða skör Bolla, said that G. would have to dress B.’s (her husband’s) bloody head;búa um andvirki, to fence and thatch hayricks;at búa svá um, at aldri mátti vökna, to pack it up so that it could not get wet;búa svá um, at (with subj.), to arrange it so, that;búa eigi um heilt við e-n, to be plotting something against one;búa um nökkurn skoll, to brood over some mischief (deceit);búa um grun, to be suspicious;búa um hverfan hug, to be fickleminded;gott er um öruggt at búa, to be in a safe position;búa undir e-u, to be subject to, suffer, endure (hart mun þykkja undir at búa);eiga undir slíkum ofsa at búa, to have to put up with such insolence; to be the (hidden) reason of, to be at the bottom of (þat bjó þar undir, at hann vildi taka ríkit undir sik);þér vitið gørst, hvat yðr býr undir (what reason you have) at girnast eina útlenda mey;búa e-n veg við e-n, to behave or act so and so towards one;sárt býr þú nú við mik, Þóra, thou treatest me sorely;búa við e-t, to enjoy (þú býr við eilífa ást ok bíðr eilífra ömbuna); to submit to, put up with;ok mun eigi við þat mega búa, it will be too hard to bide;búa yfir e-u, to hide, conceal;framhlutr ormsins býr yfir eitri, is venomous;lítill búkr býr yfir miklu viti, little body holds mickle wit;búa yfir brögðum, flærð ok vélum, to brood over tricks, falsehood, and deceit;10) refl., búast.* * *pret. sing. bjó, 2nd pers. bjótt, mod. bjóst; plur. bjoggu, bjöggu, and mod. bjuggu, or even buggu; sup. búit, búið, and (rarely) contr. búð; part. búinn; pret. subj. bjöggi, mod. byggi or bjyggi; pres. sing. indic. bý; pl. búm, mod. búum: reflex. forms býsk or býst, bjósk or bjóst, bjöggusk, búisk, etc.: poët. forms with suffixed negative bjó-at, Skv. 3. 39: an obsolete pret. bjoggi = bjó, Fms. ix. 440 (in a verse); bjöggisk = bjósk, Hom. 118. [Búa is originally a reduplicated and contracted verb answering to Goth. búan, of which the pret. may have been baibau: by bûan Ulf. renders Gr. οικειν, κατοικειν; Hel. bûan = habitare; Germ. bauen; Swed. and Dan. bo. The Icel. distinguishes between the strong neut. and originally redupl. verb búa, and the transit. and weak byggja, q. v.: búa seems to be kindred to Gr. φύω, εφυσα (cp. Sansk. bhû, bhavâmi, Lat. fui); byggja to Lat. făcio, cp. Swed.-Dan. bygga, Scot. and North. E. to ‘big,’ i. e. to build; cp. Lat. aedificare, nidificare: again, the coincidence in sense with the Gr. οικος, οικειν, Lat. vicus, is no less striking, cp. the references s. v. bú above. Búa, as a root word, is one of the most interesting words in the Scandin. tongues; bú, bær, bygg, bygð, byggja, etc., all belong to this family: it survives in the North. E. word to ‘big,’ in the Germ. bauen ( to till), and possibly (v. above) in the auxiliary verb ‘to be.’]A. NEUTER, to live, abide, dwell, = Gr. οικειν, Lat. habitare; sú synd sem í mér býr, Rom. vii. 17, 20; í mér, þat er í mínu holdi, býr ekki gott, 18; hann sem býr í ljósinu, 1 Tim. vi. 16; fyrir Heilagan Anda sem í oss býr, 2 Tim. i. 14; Látið Christs orð ríkulega búa meðal yðar, Col. iii. 16; þá trú … sem áðr fyr bjó í þinni ömmu Loide, 2 Tim. i. 5; þat hit góða sem í oss býr, 14; hann sem býr í ljósinu, þar einginn kann til að komast, 1 Tim. vi. 16; hence íbúð, living in, etc.; in many of those passages some Edd. of N. T. use byggja, but búa suits better: of a temporary abode, hann bjó í tjöldum, he abode in tents, Fms. x. 413.2. a naut. term; þeir bjuggu þar um nóttina, they stayed, cast anchor during the night, Fms. vii. 3: on board ship, to have one’s berth, sá maðr bjó á skipi næst Haraldi er hét Loðinn, 166; engi maðr skyldi búa á þessu skipi yngri en tvítugr, x. 321.3. to live together as man and wife; henni hagar að b. við hann, 1 Cor. vii. 12; hagar honum hjá henni að b., 13; b. með húsfrú sinni, Stj. 47; b. við; Helgi prestr bjó við konu þá, er Þórdís hét (of concubinage), Sturl. i. 141; but búa saman, of wedded life, K. Á. 134.4. b. fyrir, to be present in the place: at Selþórir muni fyrir b. í hverju holti, Fms. iv. 260: recipr., sjór ok skúgr bjoggusk í grend, Skálda 202, Baruch.5. esp. (v. bú) to have a household, cattle, sheep, and milk; hence búandi, bóndi, bær, and bú; búa við málnytu ( milk), ok hafa kýr ok ær at búi, Nj. 236, Grág. i. 168, 335; b. búi (dat.), 153, K. Þ. K. 90; búa búi sínu, to ‘big ane’s ain biggin,’ have one’s own homestead.β. absol., meðan þú vilt b., so long as thou wilt keep bouse, Hrafn. 9; b. vel, illa, to be a good (bad) housekeeper; vænt er að kunna vel að búa, Bb. 3. 1; Salomon kóngur kunni að b., 100; fara að b., to begin housekeeping, 2. 6; b. á jörðu, to keep a farm, gefa þeim óðul sín er á bjoggu, Fms. i. 21.γ. búa á …, at …, i …, with the name of the place added, to live at or in a place; hann bjó á Velli (the farm) á Rangárvöllum (the county), Nj. 1; Höskuldr bjó á Höskuldstöðum, 2: hann bjó at Varmalæk, 22; hann bjó undir Felli, 16; Gunnarr bjó at Hlíðarenda, 29; Njáll bjó at Bergþórshváli, 30, 38, 147, 162, 164, 173, 174, 213, Landn. 39–41, and in numberless passages; Eb., Ld., Eg., Sturl., Bs., Ísl. ii, etc. (very freq.): also b. í brjósti, skapi, huga e-m, to be, dwell in one’s mind, with the notion of rooted conviction or determination, þess hins mikla áhuga, er þér býr í brjósti, Fms. iv. 80; því er mér hefir lengi í skapi búit, 78; ekki muntu leynask fyrir mér, veit ek hvat í býr skapinu, Lv. 16.II. metaph. and with prepp.; b. um e-t, or b. yfir e-u, almost in an uncanny sense, to brood over hidden schemes, designs, resentment, or the like; búa um hverfan hug, to be of a fickle mind, Skv. 3. 39; b. eigi um heilt, to brood over something against one, to be insincere, Fms. xi. 365; b. um skoll, to brood over some deceit, id.; b. um grun, to be suspicious, ii. 87: in good sense, b. um eitt lunderni, to be of one mind, Jb. 17; b. um þrek, hug, to have a bold heart, Lex. Poët.: b. í or undir e-u, to be at the bottom of a thing; en í þessu vináttu merki bjoggu enn fleiri hlutir, Ó. H. 125; mart býr í þokunni (a proverb), many things bide in the mist; en þat b. mest undir ferð Áka, at …, Fms. xi. 45; þóttusk eigi vita hvat undir myndi b., Nj. 62: b. yfir e-u, to brood over something, conceal; (ormrinn) bjó yfir eitri, i. e. the snake was venomous, Fms. vi. 351: the saying, lítill búkr býr yfir miklu viti, little bulk hides mickle wit, Al.; b. yfir flærð ok vélum, to brood over falsehood and deceit, id.; b. yfir brögðum, Fas. i. 290: b. undir, við e-t, to live under or with a thing, to bide, put up with; eiga undir slíkum ofsa at b., to have to put up with such insolence, Fms. xi. 248; at hart mun þykkja undir at b., Nj. 90, 101; ok mun eigi við þat mega b., i. e. it will be too hard to bide, 164; því at bændr máttu eigi við hitt b., Fms. xi. 224.III. in a half active sense; b. at e-u, or b. e-u (with dat.), to treat; þeir höfðu spurt hvern veg Þórólfr hafði búit at herbergjum þeirra, how Th. had used their premises, Eg. 85; þeir bjoggu búi sem þeim líkaði (where with dat.), i. e. they treated it recklessly, Bs. i. 544; Haraldr jarl fór til bús Sveins, ok bjó þá heldr úspakliga kornum hans, Orkn. 424 (in all passages in bad sense): búa vel saman, to live well together, be friendly, Fms. xi. 312; hence sam-búð, living together; b. við e-n, to treat one so and so; sárt býr þú við mik, Þóra, thou treatest me sorely, vii. 203.B. ACTIVE, to make ready: the sense and form here reminds one of the Gr. ποιειν: [this sense is much used in Old Engl., esp. the part. bone, boon, or boun, ready, (‘boun to go,’ Chaucer, etc.); in later Engl. ‘boun’ was corrupted into ‘bound,’ in such naut. phrases as bound for a port, etc.: from this part, the ballad writers formed a fresh verb, to boun, ‘busk ye, boun ye;’ ‘busk’ is a remnant of the old reflex, búask, see Dasent, Burnt Njal, pref. xvi. note, and cp. below III.]I. to make ready, ‘boun,’ for a journey; b. ferð, för sína; and as a naut. term, b. skip, to make ready for sea; bjoggu þeir ferð sína, Fms. ix. 453; en er þeir vóru búnir, Nj. 122; ok vóru þá mjök brott búnir, they were ‘boun’ for sea, Fms. vii. 101; bjó hann skip sitt, Nj. 128; en skip er brotið, svá at eigi er í för búanda á því sumri, i. e. ship unfit to go to sea, Grág. i. 92; b. sik til göngu, to be ‘boun’ for a walk, Ld. 46; b. sik at keyra, to make one ready for …, Nj. 91.β. as a law term, b. sök, mál, or adding til, b. til sök, mál á hendr e-m, to take out a summons against one, begin a lawsuit; b. mál í dóm, of the preliminaries to a lawsuit, hence málatilbúningr, in numberless cases in the Grágás and Sagas.γ. generally to prepare, make; b. smyrsl, to make ointments, Rb. 82.2. = Old Engl. to boun, i. e. to dress, equip; b. sik, to dress; svá búinn, so dressed, Fms. xi. 272; hence búningr, dress (freq.); vel búinn, well-dressed, Nj. 3, Ísl. ii. 434; spari-búinn, in holiday dress; illa búinn, ill-dressed; síðan bjó hon hana sem hon kunni, she dressed her as well as she could, Finnb. 258; b. beð, rekkjur, to make a bed, Eg. 236; b. upp hvílur, id., Nj. 168; b. öndvegi, hús, to make a high seat, dress a house for a feast, 175, (hús-búnaðr, hús-búningr, tapestry); búa borð, to dress the table, (borð búnaðr, table-service); b. stofu, Fms. iv. 75.β. búa til veizlu, to make ‘boun’ ( prepare) for a feast, Eg. 38, Fms. vii. 307; b. til seyðis, to make the fire ‘boun’ for cooking, Nj. 199; b. til vetrsetu, to make ‘boun’ for a winter abode, Fms. x. 42; til-búa, and fyrir-b., to prepare; eg fer héðan að til-b. yðr stað, John xiv. 3; eignizt það ríki sem yðr var til-búið frá upphafi veraldar, Matth. xxv. 34.γ. b. um e-t, in mod. use with the notion of packing up, to make into a bundle, of parcels, letters, etc.; hence um-búningr and um-búðir, a packing, packing-cover; b. um rúm, hvílu, to make a bed; búa um e-n, to make one’s bed; var búið um þá Þórodd í seti, ok lögðusk þeir til svefns, Th.’s bed was made on the benches, and they went to sleep, Ó. H. 153; skaltú nú sjá hvar vit leggumk niðr, ok hversu ek bý um okkr (of the dying Njal), Nj. 701; er mér sagt at hann hafi illa um búit, of a dead body, 51; þeir höfðu (svá) um sik búit ( they had covered themselves so) at þá mátti eigi sjá, 261; kváðu nú Guðrúnu eiga at búa um rauða skör Bolla, said that G. would have to comb B.’s (her husband’s) bloody head, Ld. 244; búa svá um at aldri mátti vökna, pack it up so that it cannot get wet, Fms. vii. 225; Þórólfr lét setja upp skip ok um búa, he had the ship laid up and fenced it round (for the winter), Eg. 199; b. um andvirki, to fence and thatch bay-ricks, Grág. ii. 335: metaph. to manage, preserve a thing, Fms. ix. 52; aumlega búinn, in a piteous state, Hom. 115.3. to ornament, esp. with metals or artificial work of any kind, of clothes laced with gold; kyrtill hlaðbúinn, Ísl. ii. 434, Nj. 48, Vm. 129: of gloves, B. K. 84: of a belt with stones or artificial work, Fms. xi. 271: of a drinking-horn, D. N. (Fr.); but esp. of a weapon, sword, or the like, enamelled with gold or silver (gull-búinn, silfr-búinn); búin gulli ok silfri, Fms. i. 15; búinn knífr, xi. 271; vápn búit mjök, much ornamented, ii. 255, iv. 77, 130, Eb. 226, 228.β. part., búinn at e-u, or vel búinn, metaph. endowed with, well endowed; at flestum í þróttum vel búinn, Nj. 61, Fms. x. 295; at auð vel búinn, wealthy, 410; vel búinn at hreysti ok allri atgörvi, Eg. 82; bezt at viti búinn, Fms. xi. 51.II. particular use of the part. pass, ‘boun,’ ready, willing; margir munu búnir at kaupa, ready, willing to buy, Fms. vi. 218; hann kvaðsk þess fyrir löngu búinn, Ld. 66, Fms. iii. 123; nefna vátta at þeir eru búnir ( ready) at leysa kvið þann af hendi, Grág. i. 54; vóru allir til þess búnir, Fms. xi. 360: compar., engir menn sýna sik búnari ( more willing) til liðveizlu, Sturl. i. 103: the allit. phrase, vera boðinn og búinn til e-s, vide bjóða VI: denoting fitted, adapted, ek em gamall, ok lítt b. at ( little fit to) hefna sona minna, Nj. 200; þótt ek sé verr til b. en hann fyrir vanheilsu sakir, Fms. vii. 275; eiga við búið (mod. vera við búinn), to keep oneself ready, to be on one’s guard, Bs. i. 537.2. on the point of doing, about to do so and so; hann var búinn til falls, he was just about to tumble, Fms. x. 314; en áðr þeir kómu var búið til hins mesta váða, ix. 444, v. l.β. neut. búið is used almost adverbially, on the point of, just about to; ok búið við skipbroti, Ísl. ii. 245; búið við váða miklum, Fms. ix. 310; sagði at þá var búit við geig mikinn með þeim feðgum, Eg. 158: this is rare and obsolete in mod. usage; and the Icel. now say, liggja við mér lá við að detta, where an old writer would have said, ek var búinn at detta; the sense would else be ambiguous, as búinn, vera búinn, in mod. usage means to have done; ég er búinn að eta, I have done eating; vera búinn að e-u (a work, business of any kind), to have done with it; also absol., eg er búinn, I have done; thus e. g. vera b. að kaupa, fyrir löngu b., b. at græða, leysa, etc., in mod. sense means to have done, done long ago; only by adding prepp. við, til (vera við búinn, til búinn) the part. resumes its old sense: on the other hand, búinn in the sense of having done hardly ever occurs in old writers.γ. búð (búið) is even used adverbially = may be, may happen; with subj. with or without ‘at,’ búð, svá sé til ætlað, may be, it will come so to happen, Nj. 114; búð, dragi til þess sem vera vill, 185; búð, eigi fari fjarri því sem þú gazt til, id., Ed. Johns. 508, note c; búð, svá þykki sem ek grípa gulli við þá, 9, note 3; búð, eigi hendi hann slík úgipta annat sinn, 42; búð, ek láta annars víti at varnaði verða, 106; búð, vér þurfim enn hlífanna, Sturl. ii. 137 (vellum MSS.; um ríð, Ed., quite without sense), cp. also Eb. 27 new Ed.: in mod. usage it is freq. to say, það er búið, vel búið, albúið, etc., it is likely, most likely that …δ. svá búit, adverbially, and proncd. as if one word, as matters stand, or even temp. at present, as yet; eigi mun hlýða svá búit, i. e. it will not do ‘so done,’ i. e. something else must be done, Eg. 507; eigi munu þér fá at unnit svá búið, i. e. not as yet, Fms. vii. 270; stendr þar nú svá búit (i. e. unchanged), um hríð, xi. 81; en berjask eigi svo búit, not fight as yet, Nj. 229; segja Eyjólfi til svá búins, they tell Eyolf the state of things, viz. that nothing had been done, Gísl. 41; þeir skildu við svá búit; þeir lögðu frá við svá búið, implying ‘vain effort,’ Germ. ‘unverrichteter Sache,’ Ísl. ii, Hkr. i. 340: at svá búnu, adverbially, as yet, at present; hann kvaðsk eigi fýsask til Íslands at svá búnu, Nj. 123, Fms. xi. 131; þenna draum segjum vér engum manni at svá búnu, this dream we will not tell to anybody as yet, Nj. 212; en at svá búnu tjár ekki, Fas. i. 364.III. reflex. to ‘boun’ or ‘busk’ oneself, make oneself ready, equip oneself; gengu menn þá á skip sín, ok bjoggusk sem hvatligast, Fms. v. 15: adding the infinitive of a verb as predicate, bjósk hann at fara norðr til Þrandheims, Eg. 18; or ellipt., where búask thus denotes the act itself, nú býsk hann út til Íslands, i. e. he ‘busked’ him to go …, Nj. 10; bjoggusk þeir fóstbræðr í hernað, they went on a free-booting trip, Landn. 31; seg Agli at þeir búisk þaðan fimmtán, 94: or adding another verb denoting the act, in the same tense, bjósk Haraldr konungr úr Þrándheimi með skipaliði, ok fór suðr á Mæri, he ‘busked’ him … and went south, Eg. 7; the journey added in gen., búask ferðar sinnar, Fms. i. 3; búask menn ferða sinna, Ld. 177.β. denoting intention, hidden or not put into action; fór sá kurr, at Skúli byggisk á land upp, Fms. ix. 483.2. to prepare for a thing; búask við boði, veizlu, etc., Nj. 10, Korm. 10; b. (vel, kristilega) við dauða sínum, andláti sínu, (eccl.) to prepare for one’s death, Fs. 80, Bs. i. 74; búask við vetri, to provide for the winter, get store in, Fms. xi. 415; b. við úfriði, vii. 23.β. to be on one’s guard, take steps to prevent a thing; nú ríða hér úvinir þínir at þér; skaltu svá við búask, i. e. be sure of that, make up thy mind, Nj. 264; bústu svá við, skal hann kveða, at …, Grág. ii. 244.γ. such phrases as, búask um = búa um sik, to make one’s own bed, encamp, make oneself comfortable, Nj. 259; tjölduðu búðir ok bjöggusk vel um, 219; var hörð veðrátta, svá at ekki mátti úti um búask, Fms. x. 13. Ld. 348; in the last passage the verb is deponent.3. metaph., b. við e-u, to expect, freq. in mod. usage; in phrases, það er ekki við að búast, it cannot be expected; búast við e-m, to expect a guest, or the like.β. to intend, think about; eg býst við að koma, I hope to come; eg bjóst aldrei við því, I never hoped for that, it never entered my mind, and in numberless cases.4. passive (very rare and not classical); um kveldit er matr bjósk = er m. var búinn, Fms. ix. 364. -
14 HVÍTR
a. white (hvítt silfr); h. á hár, white-haired.* * *adj. [Ulf. hweits = λευκός; A. S. hwít; Engl. white; Hel. huît; O. H. G. hwîz; Germ. weiss; Swed. hvit; Dan. hvid]:—white; hvít skinn, white fur, 4. 24; h. motr, a white cap, Ld. 188; h. skjöldr, a white shield, Fms. x. 347; hit hvíta feldarins, Fbr. 148; hvítt blóm, white blossom, 4. 24; hvítt hold, white flesh (skin), id.; hvít hönd, a white band, Hallfred; h. háls, a white neck, of a lady, Rm.; h. hestr, a white horse, Fms. ix. 527; hvítr á har, white-haired, vi. 130; h. maðr ( fair of hue) ok vænn í andliti, x. 420; hvítan mann ok huglausan, Ld. 232; hvít mörk, white money, of pure silver, opp. to grátt ( grey) silver, B. K. 95; hvítr matr, white meat, i. e. milk, curds, and the like, opp. to flesh, in the eccl. law, K. Þ. K. 126; hvítr dögurðr, a white day meal, Sighvat; hvíta-matr, id, K. Þ. K. 102; mjall-hvítr, fann-h., snjó-h., drift-h., white as driven snow; al-h., white allover.B. Eccl. use of the word white:I. at the introduction of Christianity, neophytes in the week after their baptism used to wear white garments, called hvíta-váðir, f. pl. white weeds, as a symbol of baptism cleansing from sin and being a new birth; a neophyte was called hvít-váðungr, m. a ‘ white-weedling,’ one dressed in white weeds, Niðrst. 111: the Sagas contain many touching episodes of neophytes, esp. such as were baptized in old age, and died whilst in the white weeds; þat er sögn flestra manna at Kjartan hafi þann dag görzt handgenginn Ólafi konungi er hann var færðr ór hvíta-váðum ok þeir Bolli báðir, Ld. ch. 40; síðan hafði konungr þá í boði sínu ok veitti þeim ena virðuligustu veizlu meðan þeir vóru í hvítaváðum, ok lét kenna þeim heilög fræði, Fms. i. 230; Glúmr (Víga-Glúm) var biskupaðr í banasótt af Kol biskupi ok andaðisk í hvítaváðum, Glúm. 397; Bárðr tók sótt litlu síðar enn hann var skírðr ok andaðisk í hvítaváðum, Fms. ii. 153; Ólafr á Haukagili var skírðr ok andaðisk í hvítaváðum, Fs. (Vd.) 77; var Tóki síðan skírðr af hirðbiskupi Ólafs konungs, ok andaðisk í hvítaváðum, Fb. ii. 138; síðan andaðisk Gestr í hvítaváðum, Bárð. (sub fin.) Sweden, but above all Gothland, remained in great part heathen throughout the whole of the 11th century, after the neighbouring countries Denmark and Norway had become Christian, and so we find in Sweden Runic stones referring to Swedes who had died in the white weeds, some abroad and some at home; sem varð dauðr íhvítaváðum í Danmörku, Baut. 435; hann varð dauðr í Danmörku í hvítaváðum, 610; þeir dó í hvítaváðum, 68; sem dó í hvítaváðum, 271; hann varð dauðr í hvítaváðum, 223, 497. Churches when consecrated used to be dressed out with white; var Kjartan at Borg grafinn, þá var kirkja nyvígð ok í hvítaváðum, Ld. 230.II. the white garments gave rise to new words and phrases amongst the first generation of northern Christians:1. Hvíta-Kristr, m. ‘ White-Christ,’ was the favourite name of Christ; hafa láti mik heitan Hvíta-Kristr at viti eld, ef…, Sighvat; another poet (Edda 91) uses the word; and in prose, dugi þú mér, Hvíta-Kristr, help thou me, White-Christ! Fs. 101; ok þeir er þann sið hafa taka nafn af þeim Guði er þeir trúa á, ok kallaðr er Hvíta-Kristr ok því heita þeir Kristnir, mér er ok sagt at H. sé svá miskunsamr, at …, Fms. i. 295; en ef ek skal á guð nacquat trúa, hvat er mér þá verra at ek trúa á Hvíta-Krist en á annat guð? Ó. H. 204; Arnljótr svarar, heyrt hefi ek getið Hvíta-Krists, en ekki er mér kunnigt um athöfn hans eða hvar hann ræðr fyrir, 211; en þó trúi ek á Hvíta-Krist, Fb. ii. 137.2. the great festivals, Yule (see Ld. ch. 40), Easter and Pentecost, but especially the two latter, were the great seasons for christening; in the Roman Catholic church especially Easter, whence in Roman usage the first Sunday after Easter was called Dominica in Albis; but in the northern churches, perhaps owing to the cold weather at Easter time, Pentecost, as the birthday of the church, seems to have been specially appointed for christening and for ordination, see Hungrv. ch. 2, Thom. 318; hence the following week was termed the Holy Week (Helga Vika). Hence; Pentecost derived its name from the white garments, and was called Hvíta-dagar, the White days, i. e. Whitsun-week; frá Páskadegi inum fýrsta skulu vera vikur sjau til Drottins-dags í Hvítadögum; Drottinsdag í Hvítadögum skulu vér halda sem hinn fyrsta Páskadag, K. Þ. K. 102; þváttdag fyrir Hvítadaga = Saturday next before Whitsunday, 126, 128; Páskadag inn fyrsta ok Uppstigningar-dag ok Drottinsdag í Hvítadögum, 112; þá Imbrudaga er um Hvítadaga verða, 120; vóru afteknir tveir dagar í Hvítadögum, Bs. i. 420; um várit á Hvítadögum, Orkn. 438: Hvítadaga-vika, u, f. White-day week = Whitsun-week, K. Þ. K. 126: in sing., þeir kómu at Hvítadegi (= Whitsunday) til Björgynjar, Fms. x. 63, v. 1.: Hvítadaga-helgi, f. the White-day feast, Whitsuntide, Fms. viii. 373, xi. 339, Sturl. iii. 206: Hvítadaga-hríð, a snow storm during the White days, Ann. 1330: Hvít-Drottins-dagr, m. the White Lord’s day, i. e. Whitsunday, the northern Dominica in Albis, Rb. 484, Fms. vii. 156, Bs. i. 62, where it refers to the 20th of May, 1056, on which day Isleif the first bishop of Iceland was consecrated. The name that at last prevailed was Hvíta-sunna, u, f. Whitsun, i. e. White-sun, D. N. ii. 263, 403: Hvítasunni-dagr, m. Whitsuday, Fb. ii. 546, Fms. viii. 63, v. l.: Hvítasunnudags-vika, u, f. Whitsun-week, Fb. ii. 546; Páskaviku, ok Hvítasunnudagsviku, ok þrjár vikur fyrir Jónsvöku, ok svá fyrir Michials-messu, N. G. L. i. 150; hvítasunnudagshátíð, Thom. 318. As the English was the mother-church of that of Norway and Iceland, the Icelandic eccl. phrases are derived from the English language. See Bingham’s Origg. s. vv. White Garments, and Dominica in Albis, where however no reference is given to Icel. writers. In modern Denmark and Norway the old name has been displaced by Pindse, i. e. Pfingsten, derived from the Greek word, whereas in Icel., as in Engl., only the name Hvítasunna is known, ☞ In Denmark the people make a practice of thronging to the woods on Whitsun morning to see the rising of the sun, and returning with green branches in their hands, the trees being just in bud at that season.C. COMPDS: hvítabjörn, hvítadagar, hvítagnípa, hvítalogn, hvítamatr, Hvítasunna, hvítaváðir, hvítavalr, hvítarmr, hvítbránn, hvítbrúnn, hvítdreki, Hvítdrottinsdagr, hvítfaldaðr, hvítfjaðraðr, hvítflekkóttr, hvítfyrsa, hvítfyssi, hvíthaddaðr, hvíthárr, hvítjarpr, hvítklæddr, hvítmelingar, hvítröndóttr, hvítskeggjaðr, hvítskinn, hvítváðungr.II. as pr. names, Hvítr, Engl. White, Dan. Hvid, Landn.; esp. as a surname, Hvíti, the White, Óláfr Hvíti, Þorsteinn Hvíti, Landn.: Hvít-beinn, m. White-hone, a nickname, Landn.; as also Hvíta-skáld, Hvíta-ský, Hvíta-leðr, Hvíta-kollr, Landn.: in local names, Hvíta-býr, Whitby; Hvíta-nes, Hvíta-dalr, Landn.; Hvít-á, the White-water, a name of several Icel. rivers flowing from glaciers, Hvítár-vellir, Hvítár-síða, Landn.; Hvítramanna-land, White-men’s-land, old name of the southern part of the present United States, Landn. -
15 MURA
f. silver-weed, goose grass.* * *u, f. goose-grass, silver-weed, potentilla anserina, Fms. xi. 289, Hjalt.; áttu börn ok buru grófu rætr og muru, Maurer’s Volks. -
16 skor
* * *(pl. -ar), f.1) score, notch, incision;2) a rift in a rock or precipice (hleypr hann ofan fyrir skorina).* * *f., pl. skorar, a score, notch, incision; setja þrjár skorar á dyra-stoð, N. G. L. i. 55; bera, þola skor, to ‘thole a score,’ stand a cut, of a good silver coin (bad coins were merely silvered over), Grág. i. 392, 500; hvítr í skor, white in the cut, of silver, Hkr. i. 185.2. [North. E. scar, scaur], a rift in a rock or precipice; hleypr hann ofan fyrir skorina, Gísl. 158; er þú vatt þá sjau í skorinni, Nj. 146; svelta sem refr í skor, Fas. iii. 180, 636; fóta-festi í einni lítilli skor, Barl. 56; Skorar-geirr, a nickname, Nj.: the name of a cloven mountain north of Broadfirth in Icel., milli Skorar og Jökuls: berg-skor, hellis-skor, kletta-skor.II. a tally or stick for counting, a score or notch being made for every twenty; ef skip skal skipa … þá skal skorar ( they scored the roll) selja ármanni í hönd, ok augljós nef þau öll göra at bryggju-sporði, er skorat er fyrir, N. G. L. i. 202; hence,2. a score, a tale of twenty; ellefu skorar af karlmönnum, sjau skorar af börnum, 415. 16. -
17 SLYNGVA
(slyng; slöng, slungum; slunginn), v. with dat. to sling, throw, fling (því næst slyngr Surtr eldi yfir jörðina); sungu ok slungu snúðga steini, they sang and swung the swift millstone; var þessu kaupi slungit, this bargain was struck; í vandkvæði er slungit, we are in difficulties; döggu slunginn, bedewed; slunginn vafrloga, encircled by a flickering flame; horna-tog ver slungit af silfri, twisted of silver.* * *or slöngva, pres. slyng; pret. slöng or slaung, slungu: part. slunginn; this strong verb, however, is defective in its tenses and persons, and is chiefly used in poets, but rarely in prose; and later it was displaced by the weak slöngva, ð (or mod. slengja, ð), except in the part. slunginn, which remained: [Dan. slynge; A. S. slingan; Engl. sling]:—to sling, fling, throw, with dat. as Engl. to throw with a thing:I. strong forms:α. poets; Sinfjötli slöng upp við rá rauðum skildi, Hkv. 1. 33; eik slaung und þér, the ship swung away under thee, Fms. vi. 174 (in a verse); sungu or slungu snúðga steini, they swung and slung the rolling mill-stone, Gs. 4; but weak, svá slöngðu (for slungu) vit snúðga steini, 12 (in the same poem); döggu slunginn, bedewed, Hkv. 2. 36; slunginn vafur-loga, encircled in a wavering flame, Fsm.β. prose; þeir slungu þar landtjöldum sínum. Fms. xi. 371, v. l.; því næst slyngr (but slöngvir v. l. from a vellum) Surtr eldi yfir jörðina ok brennir allan heim, Edda i. 192; var þessu kaupi slungit, the bargain was struck, Ld. 96: with the notion to twist, nú er svá félagi, at í vandkvæði er slungit, we are ‘in a twist,’ in difficulties. Fms. vi. 114; slungit gull, twisted, coiled gold, Lex. Poët.; horna-tog var slungit af silfri, of a cord, twisted of silver, Fb. i. 320: slunginn, as adj. versed, cunning, s. við e-t, Bárð. 164: freq. in mod. usage as adj. slungnari, more cunning: slungnastr, most cunning.II. weak forms:α. in poetry, Gs. 12, but better slungu.β. in prose; hann skaut í slönguna ok slöngði síðan, Stj. 465; tóku þeir brandana ok slöngðu út á þá, Nj. 201; slöngvir hann þá stokkinum, 202; ok slöngði frá durunum, Fms. ii. 160; slógu menn eldi í keröldin, ok slöngðu at virkinu, i. 128; slöngvit mér at borginni, sling me from the catapult into the burgh, ix. 10; slöngja stóru grjóti, Sks. 410 B; þat grjót, er þeir vilja slöngva, 422 B; hann hafði slengt (better slöngt) hringnum útanborðs, Fas. i. 27 (paper MS.) -
18 ALIN
(gen. sing. alnar or álnar; pl. alnar or álnir), f. = öln;1) the old Icelandic ell (about half a yard);2) unit of value, an ell of woollen stuff (alin vaðmáls), = one sixth of an ounce(eyrir).* * *f. A dissyllabic form alun appears in old poetry, v. Lex. Poët. In early prose writers a monosyllabic form öln prevails in nom. dat. acc. sing., D. I. i. 310. l. 22 (MS. of the year 1275), 314. l. 16 (MS. year 1250), 311, 312. l. 16, 313. l. 7, 89. l. 1. Nom. pl., α. the old, alnar; β. the later, alnir: the former in -ar, in D. I. i. 309 (a MS. of the year 1275), 310–312 (MS. year 1370), 313, 316. l. 19, 318. 1. 15. The pl. in -ir, D. I. i. 89 sqq., in MSS. of the 13th and 14th centuries. In the contracted form aln- the simple radical vowel soon became a diphthongal á, viz. álnar, álnir, álnum, álna, and is at present so spelt and pronounced. We find an acute accent indeed in álna (gen pl.), D. I. i. 313. l. 25 (MS. year 1375), and dinar, id. l, 7; álnom, 1. 28; ölnum with changed vowel, N. G. L. i. 323 (in an Icel. transcript). The present declension is, nom. acc. alin, gen. álnar; pl. nom. acc. álnir, gen. álna, dat. alnum.I. properly the arm from the elbow to the end of the middle finger [Gr. ώλένη, Lat. ulna, cp. A. S. el-boga, Engl. el-bow, etc.]; almost obsolete, but still found in the words ölbogi qs. öln-bogi, ‘elbow,’ and úlf-liðr, prop. uln- or óln-liðr, wrist, commonly pronounced unl-liðr [false etymol., v. Edda, p. 17]; cp. Ísl. Þjóðs. ii. 19, where tungl (luna) and unl- rhyme. Freq. in poetry in such compounds as alun-leygr, -brandr, ölun-grjót, alnar-gim, alin-leygr, the standing poët, name of gold and gems being ignis or lapis cubiti.II. mostly metaph.:1. an ell, [Ulf. aleina; A. S. eln; Engl. ell; O. H. G. elina; Dan. alen; Lat. ulna, cp. cubitum] ; the finger, arm, foot were the original standards for measure. The primitive ell measured the length from the elbow to the point of the second finger, and answered to about half a yard Engl. = 18 inches. The Icel. ell before the year 12OO measured just half a yard. About this year, by a law of bishop Paul, the ell was doubled into a stika, a stika being precisely = two ells = an Engl. ell of that time. To prevent the use of bad measure, a just and lawful stika (yard) was marked on the walls of the churches, esp. that at Thingvellir, as an authorised standard, Páls S. ch. 9, Bs. i. 135, D. I. i. 309, 316, Jb. Kb. 26; ensk lérept tveggja álna, English linen of two ells measure, id.; þat er mælt, at at graftar kirkju hverri skal mæla stiku lengd, þá er rétt sé at hafa til álna máls, ok megi menn þar til ganga ef á skilr um alnar, 309. During the whole of the 15th century the Icel. trade was mainly in British hands; thus the Engl. double ell probably prevailed till the end of the 15th or beginning of the 16th century. The Hanse Towns ell = 21 1/11 inches was then introduced, and abolished in the year 1776, when the Dan. ell = 24 inches came into use. At present the Hanse Towns ell is called Íslenzk alin (Icel. ell), and the original half-yard ell is quite obsolete; cp. Jón Sigurðsson in D. I. i. 306–308, and Pál Vidal. s. v. alin.2. a unit of value, viz. an ell (half-yard measure) of woollen stuff (vaðmál); the vaðmál (Halliwell wadmal, Engl. woadmal, Orkn. and Shell, wadmaal and vadmel) was in Icel. the common medium of payment, whence an ell became the standard unit of value or property, whether in land or chattels; 120 ells make a hundred, v. that word. In D. I. i. 316 we are told that, about the year 1200, three ells were equal in value to one ounce of ordinary silver, whence the expression þriggja álna eyrir (a common phrase during the 13th century). The value of the ell of vaðmal, however, varied greatly; during the 11th and 12th centuries six ells made an ounce, D. I. i. 88. In Norway we find mentioned níu, ellifu álna aurar (nine, eleven ells to an ounce). In Grág. (Kb.) ii. 192, § 245, it is said that, about the year 1000, four ells in Icel. made an ounce, and so on; vide Dasent, Essay in 2nd vol. of Burnt Njal., and Pal Vidal. s. v. alin.COMPDS: álnarborð, álnarbreiðr, alnarkefli, álnartíund, álnarvirði, álnasök. -
19 BELTI
* * *n. belt (cf. gjörð, lindi).* * *n. [Lat. balteus; Engl. belt]1. a belt, esp. a belt of metal (silver) or embroidered, esp. belonging to a woman, Ld. 284, Sturl. iii. 189, Nj. 2, 24: belonging to a man, with a knife fastened to it, Fs. 101, Fms. iv. 27; kníf ok belti ok vóru þat góðir gripir, Gísl. 54, Fms. ix. 25, Fb. ii. 8, Nj. 91; as a naut. term, Edda (Gl.)COMPDS: beltadráttr, beltispúss, beltisstaðr.2. Belti, Mare Balticum, is derived from the Lithuanian baltas = albus.3. astron. a zone, himinbelti, hitabelli, kuldabelti. -
20 BERA
* * *I)(ber; bar, bárum; borinn), v.I.1) to bear, carry, convey (bar B. biskup í börum suðr í Hvamm);bera (farm) af skipi, to unload a ship;bera (mat) af borði, to take (the meat) off the table;bera e-t á hesti, to carry on horseback;2) to wear (bera klæði, vápn, kórónu);bera œgishjálm, to inspire fear and awe;3) to bear, produce, yield (jörðin berr gras; tré bera aldin, epli);4) to bear, give birth to, esp. of sheep and cows;kýr hafði borit kálf, had calved;absol., ván at hón mundi bera, that the cow would calve;the pp. is used of men; hann hafði verit blindr borinn, born blind;verða borinn í þenna heim, to be born into this world;þann sóma, sem ek em til borinn, born to;borinn e-m, frá e-m (rare), born of;Nótt var Nörvi borin, was the daughter of N.;borinn Sigmundi, son of S.;5) bera e-n afli, ofrafli, ofrliði, ofrmagni, ofríki, to bear one down, overcome, oppress, one by odds or superior force;bera e-n ráðum, to overrule one;bera e-n málum, to bear one down (wrongfully) in a lawsuit;bera e-n sök, to charge one with a fault;bera e-n bjóri, to make drunk with beer;verða bráðum borinn, to be taken by surprise;borinn verkjum, overcome by pains;þess er borin ván, there is no hope, all hope is gone;borinn baugum, bribed; cf. bera fé á e-n, to bribe one;6) to lear, be capable of bearing (of a ship, horse, vehicle);þeir hlóðu bæði skipin sem borð báru, with as much as they could carry;fig., to sustain, support (svá mikill mannfjöldi, at landit fekk eigi borit);of persons, to bear up against, endure, support (grief, sorrow, etc.);absol., bar hann drengiliga, he bore it manfully;similarly, bera (harm) af sér, berast vel (illa, lítt) af;bar hon sköruliga af sér, she bore up bravely;hversu berst Auðr af um bróðurdauðann, how does she bear it?hon berst af lítt, she is much cast down;bera sik vel upp, to bear well up against;7) bera e-t á, e-n á hendr e-m, to charge or tax one with (eigi erum vér þess valdir, er þú berr á oss);bera (kvið) á e-n, to give a verdict against, declare guilty (í annat sinn báru þeir á Flosa kviðinn);bera af e-m (kviðinn), to give a verdict for;bera e-t af sér, to deny having done a thing;bera or bera vitni, vætti, to bear witness, testify;bera or bera um e-t, to give a verdict in a case;bera e-n sannan at sök, to prove guilty by evidence;bera e-n undan sök, to acquit;bera í sundr frændsemi þeirra, to prove (by evidence) that they are not relations;bera e-m vel (illa) söguna, to give a favourable (unfavourable) account of one;refl. (pass.), berast, to be proved by evidence (þótt þér berist þat faðerni, er þú segir);8) to set forth, report, tell;bera e-m kveðju (orð, orðsending), to bring one a greeting, compliments (word, message);bera or bera fram erindi sín fyrir e-n, to state (tell) one’s errand or to plead one’s case before one;bera e-m njósn, to apprise one;bera e-t upp, to produce, mention, tell;bera upp gátu, to give (propound) a riddle;bera upp erindi sín, to state one’s errand;bera saman ráð sín, to consult together;eyddist það ráð, er þeir báru saman, which they had designed;9) to keep, hold, bear, of a title (bera jarlnafn, konnungsnafn);bera (eigi) giptu, gæfu, hammingju, auðnu til e-s, (not) to have the good fortune to do a thing (bar hann enga gæfu til at þjóna þér);bera vit, skyn, kunnáttu á e-t, to have knowledge of, uniderstanding about;vel viti borinn, endowed with a good understanding;bera hug, áræði, þor, traust til e-s, to have courage, confidence to do a thing;bera áhyggju fyrir e-u, to be concerned about;bera ást, elsku, hatr til e-s, to bear affection, love, hatred to;10) to bear off or away, carry off (some gain);bera sigr af e-m, af e-u, to carry off the victory from or in;hann hafði borit sigr af tveim orustum, he had been victorious in two battles;bera hærra (lægra) hlut to get the best (the worst) of it;bera efra (hærra) skjöld, to gain the victory;bera hátt (lágt) höfuðit, to bear the head high (low), to be in high (low) spirits;bera halann bratt, lágt, to cock up or let fall the tail, to be in high or low spirits;11) with preps.:bera af e-m, to surpass;en þó bar Bolli af, surpassed all the rest;bera af sér högg, lag to ward off, parry a blow or thrust;bera eld at, to set fire to;bera fjötur (bönd) at e-m, to put fetters (bonds) on one;bera vápn á e-n, to attack one with sharp weapons;bera á or í, to smear, anoint (bera vatn í augu sér, bera tjöru í höfuð sér);bera e-t til, to apply to, to try if it fits (bera til hvern lykil af öðrum at portinu);bera e-t um, to wind round;þá bar hann þá festi um sik, made it fast round his body;bera um með e-n, to bear with, have patience with;bera út barn, to expose a child;12) refl., berast mikit (lítit) á, to bear oneself proudly (humbly);láta af berast, to die;láta fyrir berast e-s staðar, to stay, remain in a place (for shelter);berast e-t fyrir, to design a thing (barst hann þat fyrir at sjá aldregi konur);at njósna um, hvat hann bærist fyrir, to inquire into what he was about;berast vápn á, to attack one another;berast at or til, to happen;þat barst at (happened) á einhverju sumri;ef svá harðliga kann til at berast, if that misfortune does happen;berast í móti, to happen, occur;hefir þetta vel í móti borizt, it is a happy coincidence;berast við, to be prevented;ok nú lét almáttugr guð við berast kirkjubrunann, prevented, stopped the burning of the church;II. impers., denoting a sort of passive or involuntary motion;1) with acc., it bears or carries one to a place;alla berr at sama brunni, all come to the same well (end);bar hann (acc.) þá ofan gegnt Ösuri, he happened to come down just opposite to Ö.;esp. of ships and sailors; berr oss (acc.) til Íslands eða annarra landa, we drift to Iceland or other countries;þá (acc.) bar suðr í haf, they were carried out southwards;Skarpheðin (acc.) bar nú at þeim, S. came suddenly upon them;ef hann (acc.) skyldi bera þar at, if he should happen to come there;e-n berr yfir, one is borne onwards, of a bird flying, a man riding;hann (acc.) bar skjótt yfir, it passed quickly (of a flying meteor);2) followed by preps.:Gunnar sér, at rauðan kyrtil bar við glugginn, that a red kirtle passed before the window;hvergi bar skugga (acc.) á, there was nowhere a shadow;e-t berr fram (hátt), is prominent;Ólafr konungr stóð í lyptingu ok bar hann (acc.) hátt mjök, stood out conspicuously;e-t berr á milli, comes between;leiti (acc.) bar á milli, a hill hid the prospect;fig. e-m berr e-t á milli, they are at variance about a thing;mart (acc.) berr nú fyrir augu mér, many things come now before my eyes;veiði (acc.) berr í hendr e-m, game falls to one’s lot;e-t berr undan, goes amiss, fails;bera saman, to coincide;bar nöfn þeirra saman, they had the same name;fig., with dat.; bar öllum sögum vel saman, all the stories agreed well together;fund várn bar saman, we met;3) bera at, til, við, at hendi, til handa, to befall, happen, with dat. of the person;svá bar at einn vetr, it happened one winter;þó at þetta vandræði (acc.) hafi nú borit oss (dat.) at hendi, has befallen us;bar honum svá til, it so befell him;þat bar við (it so happened), at Högni kom;raun (acc.) berr á, it is proved by fact;4) of time, to fall upon;ef þing (acc.) berr á hina helgu viku, if the parliament falls in the holy week;bera í móti, to coincide, happen exactly at the same time;5) denoting cause;e-t berr til, causes a thing;konungr spurði, hvat til bæri úgleði hans, what was the cause of his grief;ætluðu þat þá allir, at þat mundi til bera, that that was the reason;berr e-m nauðsyn til e-s, one is obliged to do a thing;6) e-t berr undir e-n, falls to a person’s lot;hon á arf at taka, þegar er undir hana berr, in her turn;e-t berr frá, is surpassing;er sagt, at þat (acc.) bæri frá, hvé vel þeir mæltu, it was extraordinary how well they spoke;7) e-t berr bráðum, happens of a sudden;e-t berr stóru, stórum (stœrrum), it amounts to much (more), it matters a great deal (more), it is of great (greater) importance;8) absol. or with an adv., vel, illa, with infin.;e-m berr (vel, illa) at gera e-t, it becomes, beseems one (well, ill) to do a thing (berr yðr vel, herra, at sjá sannindi á þessu máli);used absol., berr vel, illa, it is beseeming, proper, fit, or unbeseeming, improper, unfit (þat þykkir eigi illa bera, at).(að), v. to make bare (hon beraði likam sinn).* * *1.u, f.I. [björn], a she-bear, Lat. ursa; the primitive root ‘ber’ remains only in this word (cp. berserkr and berfjall), björn (q. v.) being the masc. in use, Landn. 176, Fas. i. 367, Vkv. 9: in many Icel. local names, Beru-fjörðr, -vík, from Polar bears; fem. names, Bera, Hallbera, etc., Landn.II. a shield, poët., the proverb, baugr er á beru sæmstr, to a shield fits best a baugr (q. v.), Lex. Poët., Edda (Gl.); hence names of poems Beru-drápa, Eg.2.bar, báru, borit, pres. berr,—poët. forms with the suffixed negative; 3rd pers. sing. pres. Indic. berrat, Hm. 10; 3rd pers. sing. pret. barat, Vellekla; 1st pers. sing. barkak, Eb. 62 (in a verse); barkat ek, Hs. 8; 2nd pers. sing. bartattu; 3rd pers. pl. bárut, etc., v. Lex. Poët. [Gr. φέρειν; Lat. ferre; Ulf. bairan; A. S. beran; Germ. gebären; Engl. bear; Swed. bära; Dan. bære].A. Lat. ferre, portare:I. prop. with a sense of motion, to bear, carry, by means of the body, of animals, of vehicles, etc., with acc., Egil tók mjöðdrekku eina mikla, ok bar undir hendi sér, Eg. 237; bar hann heim hrís, Rm. 9; konungr lét bera inn kistur tvær, báru tveir menn hverja, Eg. 310; bera farm af skipi, to unload a ship, Ld. 32; bera (farm) á skip, to load a ship, Nj. 182; tóku alla ösku ok báru á á ( amnem) út, 623, 36; ok bar þat ( carried it) í kerald, 43, K. Þ. K. 92; b. mat á borð, í stofu, to put the meat on table, in the oven; b. mat af borði, to take it off table, Eb. 36, 266, Nj. 75, Fms. ix. 219, etc.2. Lat. gestare, ferre, denoting to wear clothes, to carry weapons; skikkja dýr er konungr hafði borit, Eg. 318; b. kórónu, to wear the crown, Fms. x. 16; atgeir, Nj. 119; vápn, 209: metaph., b. ægishjálm, to inspire fear and awe; b. merki, to carry the flag in a battle, Nj. 274, Orkn. 28, 30, 38, Fms. v. 64, vi. 413; bera fram merki, to advance, move in a battle, vi. 406.3. b. e-t á hesti (áburðr), to carry on horseback; Auðunn bar mat á hesti, Grett. 107; ok bar hrís á hesti, 76 new Ed.; þeir báru á sjau hestum, 98 new Ed.II. without a sense of motion:1. to give birth to; [the root of barn, bairn; byrja, incipere; burðr, partus; and burr, filius: cp. Lat. parĕre; also Gr. φέρειν, Lat. ferre, of child-bearing.] In Icel. prose, old as well as mod., ‘ala’ and ‘fæða’ are used of women; but ‘bera,’ of cows and sheep; hence sauðburðr, casting of lambs, kýrburðr; a cow is snembær, siðbær, Jólabær, calves early, late, at Yule time, etc.; var ekki ván at hon ( the cow) mundi b. fyr en um várit, Bs. i. 193, 194; kýr hafði borit kálf, Bjarn. 32; bar hvárrtveggi sauðrinn sinn burð, Stj. 178: the participle borinn is used of men in a great many compds in a general sense, aptrborinn, árborinn, endrborinn, frjálsborinn, goðborinn, höldborinn, hersborinn, konungborinn, óðalborinn, samborinn, sundrborinn, velborinn, úborinn, þrælborinn, etc.; also out of compds, mun ek eigi upp gefa þann sóma, sem ek em til borinn, … entitled to by inheritance, Ld. 102; hann hafði blindr verit borinn, born blind, Nj. 152, Hdl. 34, 42, Vsp. 2: esp. borinn e-m, born of one, Rm. 39, Hdl. 12, 23, 27, Hðm. 2, Gs. 9, Vþm. 25, Stor. 16, Vkv. 15; borinn frá e-m, Hdl. 24: the other tenses are in theol. Prose used of Christ, hans blezaða son er virðist at láta berast hingað í heim af sinni blezaðri móður, Fms. i. 281; otherwise only in poetry, eina dóttur (acc.) berr álfröðull (viz. the sun, regarded as the mother), Vþm. 47; hann Gjálp um bar, hann Greip um bar …, Hdl. 36: borit (sup.), Hkv. 1. 1.β. of trees, flowers; b. ávöxt, blóm …, to bear fruit, flower … (freq.); bar aldinviðrinn tvennan blóma, Fms. ix. 265; cp. the phrase, bera sitt barr, v. barr.2. denoting to load, with acc. of the person and dat. of the thing:α. in prop. sense; hann hafði borit sik mjök vápnum, he had loaded himself with arms, i. e. wore heavy armour, Sturl. iii. 250.β. but mostly in a metaph. sense; b. e-n ofrafli, ofrmagni, ofrliði, ofríki, magni, to bear one down, to overcome, oppress one, by odds or superior force, Grág. i. 101, ii. 195, Nj. 80, Hkr. ii. 371, Gþl. 474, Stj. 512, Fms. iii. 175 (in the last passage a dat. pers. badly); b. e-n ráðum, to overrule one, Nj. 198, Ld. 296; b. e-n málum, to bearhim down (wrongfully) in a lawsuit, Nj. 151; b. e-n bjóri, to make drunk, Vkv. 26: medic., borinn verkjum, sótt, Bjarn. 68, Og. 5; bölvi, Gg. 2: borne down, feeling heavy pains; þess er borin ván, no hope, all hope is gone, Ld. 250; borinn sök, charged with a cause, Fms. v. 324, H. E. i. 561; bráðum borinn, to be taken by surprise, Fms. iv. 111; b. fé, gull á e-n, to bring one a fee, gold, i. e. to bribe one, Nj. 62; borinn baugum, bribed, Alvm. 5; always in a bad sense, cp. the law phrase, b. fé í dóm, to bribe a court, Grág., Nj. 240.3. to bear, support, sustain, Lat. sustinere, lolerare, ferre:α. properly, of a ship, horse, vehicle, to bear, be capable of bearing; þeir hlóðu bæði skipin sem borð báru, all that they could carry, Eb. 302;—a ship ‘berr’ ( carries) such and such a weight; but ‘tekr’ ( takes) denotes a measure of fluids.β. metaph. to sustain, support; dreif þannig svá mikill mannfjöldi at landit fékk eigi borit, Hkr. i. 56; but metaph. to bear up against, endure, support grief, sorrow, etc., sýndist öllum at Guð hefði nær ætlað hvat hann mundi b. mega, Bs. i. 139; biðr hann friðar ok þykist ekki mega b. reiði hans, Fms. iii. 80: the phrase, b. harm sinn í hljóði, to suffer silently; b. svívirðing, x. 333: absol., þótti honum mikit víg Kjartans, en þó bar hann drengilega, he bore it manfully, Ld. 226; er þat úvizka, at b. eigi slíkt, not to bear or put up with, Glúm. 327; b. harm, to grieve, Fms. xi. 425: in the phrases, b. sik, b. af sér, berask, berask vel (illa, lítt), to bear oneself, to bear up against misfortune; Guðrúnu þótti mikit fráfall Þorkels, en þó bar hon sköruliga af sér, she bore her bravely up, Ld. 326–328; lézt hafa spurt at ekkjan bæri vel af sér harmana, Eb. 88; berask af; hversu bersk Auðr af um bróðurdauðann? (how does she bear it?); hón bersk af lítt ( she is much borne down) ok þykir mikit, Gísl. 24; niun oss vandara gört en öðrum at vér berim oss vel (Lat. fortiter ferre), Nj. 197; engi maðr hefði þar jamvel borit sik, none bad borne himself so boldly, Sturl. iii. 132; b. sik vel upp, to bear well up against, bear a stout heart, Hrafn. 17; b. sik beiskliga ( sorely), Stj. 143; b. sik lítt, to be downcast, Fms. ii. 61; b. sik at göra e-t, to do one’s best, try a thing.III. in law terms or modes of procedure:1. bera járn, the ordeal of bearing hot iron in the hand, cp. járnburðr, skírsla. This custom was introduced into Scandinavia together with Christianity from Germany and England, and superseded the old heathen ordeals ‘hólmganga,’ and ‘ganga undir jarðarmen,’ v. this word. In Norway, during the civil wars, it was esp. used in proof of paternity of the various pretenders to the crown, Fms. vii. 164, 200, ix. Hák. S. ch. 14, 41–45, viii. (Sverr. S.) ch. 150, xi. (Jómsv. S.) ch. 11, Grett. ch. 41, cp. N. G. L. i. 145, 389. Trial by ordeal was abolished in Norway A. D. 1247. In Icel. It was very rarely mentioned, vide however Lv. ch. 23 (paternity), twice or thrice in the Sturl. i. 56, 65, 147, and Grág. i. 341, 361; it seems to have been very seldom used there, (the passage in Grett. S. l. c. refers to Norway.)2. bera út (hence útburðr, q. v.), to expose children; on this heathen custom, vide Grimm R. A. In heathen Icel., as in other parts of heathen Scandinavia, it was a lawful act, but seldom exercised; the chief passages on record are, Gunnl. S. ch. 3 (ok þat var þá siðvandi nokkurr, er land var allt alheiðit, at þeir menn er félitlir vórn, en stóð ómegð mjök til handa létu út bera börn sín, ok þótti þó illa gört ávalt), Fs. Vd. ch. 37, Harð. S. ch. 8, Rd. ch. 7, Landn. v. ch. 6, Finnb. ch. 2, Þorst. Uxaf. ch. 4, Hervar. S. ch. 4, Fas. i. 547 (a romance); cp. Jómsv. S. ch. 1. On the introduction of Christianity into Icel. A. D. 1000, it was resolved that, in regard to eating of horse-flesh and exposure of children, the old laws should remain in force, Íb. ch. 9; as Grimm remarks, the exposure must take place immediately after birth, before the child had tasted food of any kind whatever, and before it was besprinkled with water (ausa vatni) or shown to the father, who had to fix its name; exposure, after any of these acts, was murder, cp. the story of Liafburga told by Grimm R. A.); v. Also a Latin essay at the end of the Gunnl. S. (Ed. 1775). The Christian Jus Eccl. put an end to this heathen barbarism by stating at its very beginning, ala skal barn hvert er borit verðr, i. e. all children, if not of monstrous shape, shall be brought up, N. G. L. i. 339, 363.β. b. út (now more usual, hefja út, Am. 100), to carry out for burial; vera erfðr ok tit borinn, Odd. 20; var hann heygðr, ok út borinn at fornum sið, Fb. i. 123; b. á bál, to place (the body and treasures) upon the pile, the mode of burying in the old heathen time, Fas. i. 487 (in a verse); var hon borin á bálit ok slegit í eldi, Edda 38.B. Various and metaph. cases.I. denoting motion:1. ‘bera’ is in the Grág. the standing law term for delivery of a verdict by a jury (búar), either ‘bera’ absol. or adding kvið ( verdict); bera á e-n, or b. kvið á e-n, to give a verdict against, declare guilty; bera af e-m, or b. af e-m kviðinn, to give a verdict for; or generally, bera, or b. um e-t, to give a verdict in a case; bera, or b. vitni, vætti, also simply means to testify, to witness, Nj. 111, cp. kviðburðr ( delivering of verdict), vitnisburðr ( bearing witness), Grág. ii. 28; eigi eigu búar ( jurors) enn at b. um þat hvat lög eru á landi hér, the jurors have not to give verdict in (to decide) what is law in the country, cp. the Engl. maxim, that jurors have only to decide the question of evidence, not of law, Grág. (Kb.) ch. 85; eigi eru búar skildir at b. um hvatvetna; um engi mál eigu þeir at skilja, þau er erlendis ( abroad) hafa görzt, id.; the form in delivering the verdict—höfum vér ( the jurors), orðit á eitt sáttir, berum á kviðburðinn, berum hann sannan at sökinni, Nj. 238, Grág. i. 49, 22, 138, etc.; í annat sinn báru þeir á Flosa kviðinn, id.; b. annattveggja af eðr á; b. undan, to discharge, Nj. 135; b. kvið í hag ( for), Grág. i. 55; b. lýsingar vætti, Nj. 87; b. vitni ok vætti, 28, 43, 44; b. ljúgvitni, to bear false witness, Grág. i. 28; b. orð, to bear witness to a speech, 43; bera frændsemi sundr, to prove that they are not relations, N. G. L. i. 147: reflex., berask ór vætti, to prove that oneself is wrongly summoned to bear witness or to give a verdict, 44: berask in a pass. sense, to be proved by evidence, ef vanefni b. þess manns er á hönd var lýst, Grág. i. 257; nema jafnmæli berisk, 229; þótt þér berisk þat faðerni er þú segir, Fms. vii. 164; hann kvaðst ætla, at honum mundi berask, that he would be able to get evidence for, Fs. 46.β. gener. and not as a law term; b. á, b. á hendr, to charge; b. e-n undan, to discharge, Fs. 95; eigi erum vér þessa valdir er þú berr á oss, Nj. 238, Ld. 206, Fms. iv. 380, xi. 251, Th. 78; b. e-m á brýnn, to throw in one’s face, to accuse, Greg. 51; b. af sér, to deny; eigi mun ek af mér b., at… ( non diffitebor), Nj. 271; b. e-m gott vitni, to give one a good…, 11; b. e-m vel (illa) söguna, to bear favourable (unfavourable) witness of one, 271.2. to bear by word of mouth, report, tell, Lat. referre; either absol. or adding kveðju, orð, orðsending, eyrindi, boð, sögu, njósn, frétt…, or by adding a prep., b. fram, frá, upp, fyrir; b. kveðju, to bring a greeting, compliment, Eg. 127; b. erindi (sín) fyrir e-n, to plead one’s case before one, or to tell one’s errand, 472, 473; b. njósn, to apprise, Nj. 131; b. fram, to deliver (a speech), talaði jungherra Magnús hit fyrsta erindi (M. made his first speech in public), ok fanst mönnum mikit um hversu úbernsliga fram var borit, Fms. x. 53; (in mod. usage, b. fram denotes gramm. to pronounce, hence ‘framburðr,’ pronunciation); mun ek þat nú fram b., I shall now tell, produce it, Ld. 256, Eg. 37; b. frá, to attest, relate with emphasis; má þat frá b., Dropl. 21; b. upp, to produce, mention, tell, þótt slík lygi sé upp borin fyrir hann, though such a lie be told him, Eg. 59; þær (viz. charges) urðu engar upp bornar ( produced) við Rút, Nj. 11; berr Sigtryggr þegar upp erindi sín (cp. Germ. ojfenbaren), 271, Ld. 256; b. upp gátu, to give (propound) a riddle, Stj. 411, Fas. i. 464; b. fyrir, to plead as an excuse; b. saman ráð sín, or the like, to consult, Nj. 91; eyddist þat ráð, er þeir báru saman, which they had designed, Post. 656 A. ii; b. til skripta, to confess (eccl.), of auricular confession, Hom. 124, 655 xx.II. in a metaphorical or circumlocutory sense, and without any sense of motion, to keep, hold, bear, of a title; b. nafn, to bear a name, esp. as honour or distinction; tignar nafn, haulds nafn, jarls nafn, lends manns nafn, konungs nafn, bónda nafn, Fms. i. 17, vi. 278, xi. 44, Gþl. 106: in a more metaph. sense, denoting endowments, luck, disposition, or the like, b. (ekki) gæfu, hamingju, auðnu til e-s, to enjoy (enjoy not) good or bad luck, etc.; at Þórólfr mundi eigi allsendis gæfu til b. um vináttu við Harald, Eg. 75, 112, 473, Fms. iv. 164, i. 218; úhamingju, 219; b. vit, skyn, kunnáttu á (yfir) e-t, to bring wit, knowledge, etc., to bear upon a thing, xi. 438, Band. 7; hence vel (illa) viti borinn, well (ill) endowed with wit, Eg. 51; vel hyggjandi borinn, well endowed with reason, Grág. ii; b. hug, traust, áræði, þor, til e-s, to have courage, confidence … to do a thing, Gullþ. 47, Fms. ix. 220, Band. 7; b. áhyggju, önn fyrir, to care, be concerned about, Fms. x. 318; b. ást, elsku til e-s, to bear affection, love to one; b. hatr, to hate: b. svört augu, to have dark eyes, poët., Korm. (in a verse); b. snart hjarta, Hom. 5; vant er þat af sjá hvar hvergi berr hjarta sitt, where he keeps his heart, Orkn. 474; b. gott hjarta, to bear a proud heart, Lex. Poët., etc. etc.; b. skyndi at um e-t, to make speed with a thing, Lat. festinare, Fms. viii. 57.2. with some sense of motion, to bear off or away, carry off, gain, in such phrases as, b. sigr af e-m, af e-u, to carry off the victory from or in …; hann hafði borit sigr af tveim orrustum, er frægstar hafa verit, he had borne off the victory in two battles, Fms. xi. 186; bera banaorð af e-m, to slay one in a fight, to be the victor; Þorr berr banaorð af Miðgarðsormi, Edda 42, Fms. x. 400: it seems properly to mean, to bear off the fame of having killed a man; verðat svá rík sköp, at Regin skyli mitt banorð bera, Fm. 39; b. hærra, lægra hlut, ‘to bear off the higher or the lower lot,’ i. e. to get the best or the worst of it, or the metaphor is taken from a sortilege, Fms. ii. 268, i. 59, vi. 412; b. efra, hærra skjöld, to carry the highest shield, to get the victory, x. 394, Lex. Poët.; b. hátt (lágt) höfuðit, to bear the head high (low), i. e. to be in high or low spirits, Nj. 91; but also, b. halann bratt (lágt), to cock up or let fall the tail (metaph. from cattle), to be in an exultant or low mood: sundry phrases, as, b. bein, to rest the bones, be buried; far þú til Íslands, þar mun þér auðið verða beinin at b., Grett. 91 A; en þó hygg ek at þú munir hér b. beinin í Norðrálfunni, Orkn. 142; b. fyrir borð, to throw overboard, metaph. to oppress; verðr Þórhalli nú fyrir borð borinn, Th. was defied, set at naught, Fær. 234; b. brjóst fyrir e-m, to be the breast-shield, protection of one, Fms. vii. 263: also, b. hönd fyrir höfuð sér, metaph. to put one’s hand before one’s head, i. e. to defend oneself; b. ægishjálm yfir e-m, to keep one in awe and submission, Fm. 16, vide A. I. 2.III. connected with prepp., b. af, and (rarely) yfir (cp. afburðr, yfirburðr), to excel, surpass; eigi sá hvárttveggja féit er af öðrum berr, who gets the best of it, Nj. 15; en þó bar Bolli af, B. surpassed all the rest, Ld. 330; þat mannval bar eigi minnr af öðrum mönnum um fríðleik, afi ok fræknleik, en Ormrinn Langi af öðrum skipum, Fms. ii. 252; at hinn útlendi skal yfir b. ( outdo) þann sem Enskir kalla meistara, xi. 431: b. til, to apply, try if it fits; en er þeir báru til (viz. shoes to the hoof of a horse), þá var sem hæfði hestinum, ix. 55; bera til hvern lykil at öðrum at portinu, Thom. 141; b. e-t við, to try it on (hence viðburðr, experiment, effort): b. um, to wind round, as a cable round a pole or the like, Nj. 115; þá bar hann þá festi um sik, made it fast round his body, Fms. ix. 219; ‘b. e-t undir e-n’ is to consult one, ellipt., b. undir dóm e-s; ‘b. e-t fyrir’ is to feign, use as excuse: b. á, í, to smear, anoint; b. vatn í augu sér, Rb. 354; b. tjöru í höfuð sér, Nj. 181, Hom. 70, 73, cp. áburðr; b. gull, silfr, á, to ornament with gold or silver, Ld. 114, Finnb. 258: is now also used = to dung, b. á völl; b. vápn á e-n, to attack one with sharp weapons, Eg. 583, Fms. xi. 334: b. eld at, to set fire to, Nj. 122; b. fjötur (bönd) at e-m, to put fetters (bonds) on one, Fms. x. 172, Hm. 150: metaph. reflex., bönd berask at e-m, a law term, the evidence bears against one; b. af sér, to parry off; Gyrðr berr af sér lagit, G. parries the thrust off, Fms. x. 421; cp. A. II. 3. β.IV. reflex., berask mikit á (cp. áburðr), to bear oneself proudly, or b. lítið á, to bear oneself humbly; hann var hinn kátasti ok barst á mikit, Fms. ii. 68, viii. 219, Eb. 258; b. lítið á, Clem. 35; láta af berask, to die; Óttarr vill skipa til um fjárfar sitt áðr hann láti af b., Fms. ii. 12: berask fyrir, to abide in a place as an asylum, seek shelter; hér munu vit láta fyrir b., Fas. iii. 471; berask e-t fyrir, to design a thing, be busy about, barsk hann þat fyrir at sjá aldregi konur, Greg. 53; at njósna um hvat hann bærist fyrir, to inquire into what he was about, Fms. iv. 184, Vígl. 19.β. recipr. in the phrase, berask banaspjót eptir, to seek for one another’s life, Glúm. 354: b. vápn á, of a mutual attack with sharp weapons, Fms. viii. 53.γ. pass., sár berask á e-n, of one in the heat of battle beginning to get wounds and give way, Nj.:—berask við, to be prevented, not to do; ok nú lét Almáttugr Guð við berast kirkjubrunnann, stopped, prevented the burning of the church, Fms. v. 144; en mér þætti gott ef við bærist, svá at hón kæmi eigi til þín, vi. 210, vii. 219; ok var þá búit at hann mundi þegar láta hamarinn skjanna honum, en hann lét þat við berask, he bethought himself and did not, Edda 35; því at mönnum þótti sem þannig mundi helzt úhæfa við berask, that mischief would thus be best prevented, Sturl. ii. 6, iii. 80.C. IMPERS.:—with a sort of passive sense, both in a loc. and temp. sense, and gener. denotes an involuntary, passive motion, happening suddenly or by chance:I. with acc. it bears or carries one to a place, i. e. one happens to come; the proverb, alla (acc.) berr at sama brunni, all come to the same well (end), Lat. omnes una manet nox; bar hann þá ofan gegnt Özuri, he happened to come in his course just opposite to Ö., Lat. delatus est, Dropl. 25: esp. of ships or sailors; nú berr svá til ( happens) herra, at vér komum eigi fram ferðinni, berr oss (acc.) til Íslands eðr annara landa, it bore us to I., i. e. if we drive or drift thither, Fms. iv. 176; þá (acc. pl.) bar suðr í haf, they drifted southwards, Nj. 124.β. as a cricketing term, in the phrase, berr (bar) út knöttinn, the ball rolls out, Gísl. 26, cp. p. 110 where it is transit.; berr Gísli ok út knöttinn, vide Vígl. ch. 11, Grett. ch. 17, Vd. ch. 37, Hallfr. S. ch. 2.γ. Skarpheðin (acc.) bar nú at þeim, Sk. came suddenly upon them, Nj. 144; bar at Hróaldi þegar allan skjöldinn, the shield was dashed against H.’s body, 198; ok skyldu sæta honum, ef hann (acc.) bæri þar at, if he should per chance come, shew himself there, Orkn. 406; e-n berr yfir, it bears one, i. e. one is borne onwards, as a bird flying, a man riding; þóttist vita, at hann (acc.) mundi fljótara yfir bera ef hann riði en gengi, that he would get on more fleetly riding than walking, Hrafn. 7; hann (acc.) bar skjótt yfir, he passed quickly, of a flying meteor, Nj. 194; e-n berr undan, escapes.2. also with acc. followed by prepp. við, saman, jafnframt, hjá, of bodies coinciding or covering one another: loc., er jafnframt ber jaðrana tungls ok sólar, if the orb of the moon and sun cover each other, Rb. 34; þat kann vera stundum, at tunglit (acc.) berr jafht á millum vár ok sólar (i. e. in a moon eclipse), 108; ber nokkut jaðar (acc.) þess hjá sólar jaðri, 34; Gunnarr sér at rauðan kyrtil (acc.) bar við glugginn, G. sees that a red kirtle passed before the window, Nj. 114; bar fyrir utan þat skip vápnaburð (acc.) heiðingja (gen. pl.), the missiles of the heathens passed over the ship without hurting them, flew too high, Fms. vii. 232; hvergi bar skugga (acc.) á, nowhere a shadow, all bright, Nj. 118; þangat sem helzt mátti nokkut yfir þá skugga bera af skóginum, where they were shadowed (hidden) by the trees, Fms. x. 239; e-t berr fram (hátt), a body is prominent, Lat. eminet; Ólafr konungr stóð í lyptingunni, bar hann (acc.) hátt mjök, king O. stood out conspicuously, ii. 308; b. yfir, þótti mjök bera hljóð (acc.) þar yfir er Ólafr sat, the sound was heard over there where O. sat, Sturl. i. 21; b. á milli, something comes between; leiti (acc.) bar á milli, a hill hid the prospect, Nj. 263: metaph., e-m berr e-t á milli, they come to dissent, 13, v. 1.; b. fyrir augu (hence fyrirburðr, vision), of a vision or the like; mart (acc.) berr nú fyrir augu mér, ek sé …, many things come now before my eyes, 104; hann mundi allt þat er fyrir hann hafði borit, i. e. all the dream, 195; eina nótt berr fyrir hann í svefni mikla sýn, Fms. i. 137, Rd. 290; veiði (acc.) berr í hendr e-m (a metaphor from hunting), sport falls to one’s lot; hér bæri veiði í hendr nú, here would be a game, Nj. 252; e-t berr undan (a metaphor from fishing, hunting term), when one misses one’s opportunity; vel væri þá … at þá veiði (acc.) bæri eigi undan, that this game should not go amiss, 69; en ef þetta (acc.) berr undan, if this breaks down, 63; hon bað hann þá drepa einhvern manna hans, heldr en allt (acc.) bæri undan, rather than that all should go amiss, Eg. 258: absol., þyki mér illa, ef undan berr, if I miss it, Nj. 155; viljum vér ekki at undan beri at…, we will by no means miss it…, Fms. viii. 309, v. 1. The passage Bs. i. 416 (en fjárhlutr sá er átt hafði Ari, bar undan Guðmundi) is hardly correct, fjárhlut þann would run better, cp. bera undir, as a law term, below.II. adding prepp.; b. við, at, til, at hendi, at móti, til handa …, to befall, happen, Lat. accidere, occurrere, with dat. of the person, (v. atburðr, viðburðr, tilburðr); engi hlut skyldi þann at b., no such thing should happen as…, Fms. xi. 76; svá bar at einn vetr, it befell, x. 201; þat hefir nú víst at hendi borit, er…, Nj. 174; þó þetta vandræði (acc.) hafi nú borit oss (dat.) at hendi, Eg. 7; b. til handa, id., Sks. 327; bar honum svá til, so it befell him, Fms. xi. 425; at honum bæri engan váðaligan hlut til á veginum, that nothing dangerous should befall him on the way, Stj. 212; bæri þat þá svá við, at hann ryfi, it then perchance might happen, that …, 102; þat bar við at Högni kom, 169, 172, 82; raun (acc.) berr á, it is proved by the fact, event, Fms. ix. 474, x. 185.2. temp., e-t berr á, it happens to fall on …; ef þing (acc.) ber á hina helgu viku, if the parliament falls on the holy week (Whitsun), Grág. i. 106; ef Crucis messu (acc.) berr á Drottins dag, Rb. 44; berr hana (viz. Petrs messu, June 29) aldrei svá optarr á öldinni, 78; þat er nú berr oss næst, what has occurred of late, Sturl. iii. 182: b. í móti, to happen exactly at a time; þetta (acc.) bar í móti at þenna sama dag andaðist Brandr biskup, Bs. i. 468; b. saman, id.; bar þat saman, at pá var Gunnarr at segja brennusöguna, just when G. was about telling the story, Nj. 269.3. metaph. of agreement or separation; en þat (acc.) þykir mjök saman b. ok þessi frásögn, Fms. x. 276: with dat., bar öllum sögum vel saman, all the records agreed well together, Nj. 100, v. l.; berr nú enn í sundr með þeim, Bjarna ok Þorkatli at sinni, B. and Th. missed each other, Vápn. 25.4. denoting cause; e-t (acc.) berr til …, causes a thing; ætluðu þat þá allir, at þat mundi til bera, that that was the reason, Nj. 75; at þat beri til skilnaðar okkars, that this will make us to part (divorce), 261; konungr spurði, hvat til bæri úgleði hans, what was the cause of his grief? Fms. vi. 355; þat berr til tunglhlaups, Rb. 32.β. meiri ván at brátt beri þat (acc.) til bóta, at herviliga steypi hans ríki, i. e. there will soon come help (revenge), Fms. x. 264; fjórir eru þeir hlutir er menn (acc.) berr í ætt á landi hér, there are four cases under which people may be adopted, Grág. i. 361.γ. e-t berr undir e-n, falls to a person’s lot; hon á arf at taka þegar er undir hana berr, in her turn, 179; mikla erfð (acc.) bar undir hana, Mar. (Fr.); berr yfir, of surpassing, Bs. ii. 121, 158; b. frá, id. (fráburðr); herðimikill svá at þat (acc.) bar frá því sem aðrir menn, Eg. 305; er sagt, at þat bæri frá hve vel þeir mæltu, it was extraordinary how well they did speak, Jb. 11; bar þat mest frá hversu illa hann var limaðr, but above all, how…, Ó. H. 74.5. with adverbial nouns in a dat. form; e-t berr bráðum, happens of a sudden; berr þetta (acc.) nú allbráðum, Fms. xi. 139; cp. vera bráðum borinn, to be taken by surprise (above); berr stórum, stærrum, it matters a great deal; ætla ek stærrum b. hin lagabrotin (acc.), they are much more important, matter more, vii. 305; var þat góðr kostr, svá at stórum bar, xi. 50; hefir oss orðit svá mikil vanhyggja, at stóru berr, an enormous blunder, Gísl. 51; svá langa leið, at stóru bar, Fas. i. 116; þat berr stórum, hversu mér þóknast vel þeirra athæfi, it amounts to a great deal, my liking their service, i. e. I do greatly like, Fms. ii. 37; eigi berr þat allsmám hversu vel mér líkar, in no small degree do I like, x. 296.β. with dat., it is fitting, becoming; svá mikit sem landeiganda (dat.) berr til at hafa eptir lögum, what he is legally entitled to, Dipl. iii. 10; berr til handa, it falls to one’s lot, v. above, Grág. i. 93.III. answering to Lat. oportet, absolutely or with an adverb, vel, illa, with infinit.; e-m berr, it beseems, becomes one; berr þat ekki né stendr þvílíkum höfuðfeðr, at falsa, Stj. 132; berr yðr (dat.) vel, herra, at sjá sannindi á þessu máli, Fms. ix. 326; sagði, at þat bar eigi Kristnum mönnum, at særa Guð, x. 22; þá siðu at mér beri vel, Sks. 353 B: used absol., berr vel, illa, it is beseeming, proper, fit, unbeseeming, unfit, improper; athæfi þat er vel beri fyrir konungs augliti, 282; þat þykir ok eigi illa bera, at maðr hafi svart skinn til hosna, i. e. it suits pretty well, 301: in case of a pers. pron. in acc. or dat. being added, the sentence becomes personal in order to avoid doubling the impers. sentence, e. g. e-m berr skylda (not skyldu) til, one is bound by duty; veit ek eigi hver skylda (nom.) yðr (acc.) ber til þess at láta jarl einn ráða, Fms. i. 52: also leaving the dat. out, skylda berr til at vera forsjámaðr með honum, vii. 280; eigi berr hér til úviska mín, it is not that I am not knowing, Nj. 135.IV. when the reflex. inflexion is added to the verb, the noun loses its impers. character and is turned from acc. into nom., e. g. þar (þat?) mun hugrinn minn mest hafa fyrir borizt, this is what I suspected, fancied, Lv. 34; cp. hugarburðr, fancy, and e-t berr fyrir e-n (above, C. I. 2); hefir þetta (nom.) vel í móti borizt, a happy coincidence, Nj. 104; ef svá harðliga kann til at berask, if the misfortunes do happen, Gþl. 55; barsk sú úhamingja (nom.) til á Íslandi, that mischief happened (no doubt the passage is thus to be emended), Bs. i. 78, but bar þá úhamingju …; þat (nom.) barsk at, happened, Fms. x. 253; fundir várir (nom.) hafa at borizt nokkurum sinnum, vii. 256; þat barsk at á einhverju sumri, Eg. 154; bærist at um síðir at allr þingheimrinn berðist, 765, cp. berast við, berask fyrir above (B. V.): berast, absol., means to be shaken, knocked about; var þess ván, at fylkingar mundu berast í hergöngunni, that they would be brought into some confusion, Fms. v. 74; Hrólfr gékk at ramliga, ok barst Atli (was shaken, gave away) fyrir orku sakir, þar til er hann féll. Fas. iii. 253; barst Jökull allr fyrir orku sakir (of two wrestling), Ísl. ii. 467, Fms. iii. 189: vide B. IV.D. In mod. usage the strong bera—bar is also used in impersonal phrases, denoting to let a thing be seen, shew, but almost always with a negative preceding, e. g. ekki bar (ber) á því, it could ( can) not be seen; að á engu bæri, láta ekki á bera ( to keep tight), etc. All these phrases are no doubt alterations from the weak verb bera, að, nudare, and never occur in old writers; we have not met with any instance previous to the Reformation; the use is certainly of late date, and affords a rare instance of weak verbs turning into strong; the reverse is more freq. the case.
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Silver — Sil ver, v. t. [imp. & p. p. {Silvered}; p. pr. & vb. n. {Silvering}.] 1. To cover with silver; to give a silvery appearance to by applying a metal of a silvery color; as, to silver a pin; to silver a glass mirror plate with an amalgam of tin and … The Collaborative International Dictionary of English
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