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61 δήττοτε
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62 στέκω
(αόρ. (ε)στάθηκα) αμετ.1) стоять;στέκω στα νύχια ( — или στίς μύτες) των ποδιών — стоять на цыпочках;
2) идти (быть к лицу);σού στέκει ωραία το φόρεμα — тебе очень идёт это платье;
3) απρόσ. подобает, идёт;δεν στέκει να... — не подобает, неприлично...;
δεν στέκει σε σένα να τρέχεις στίς ταβέρνες — тебе не к лицу бегать по тавернам;
§ στέκω στην εξουσία — стоять у власти, править страной;
στέκω αλά κάπα ( — или κάπα γάμπια) — или στέκ τραβέρσο мор. — лежать в дрейфе;
στέκω στα κουπιά мор. — сушить вёсла;
δεν στέκει καλά — а) он чувствует себя неважно, ему нездоровится; — б) дела у него идут неважно (о торговце);
1) — стоять;στέκομαι
μόλις στέκομαι στα πόδια — еле держаться на ногах;
στάσου! постой!, подожди!;2) стоять без движения, не работать; останавливаться (о механизме и т. п.); στάθηκε το ρολόγι часы стали;τό τραίνο στέκεται πέντε λεπτά — поезд стоит пять минут;
στέκομαι χωρίς δουλειά — а) быть безработным; — б) простаивать;
3) оставаться, быть, находиться;όπου σταθώ κι' όπου βρεθώ где бы я ни был; 4) стоять (о здании); 5) поддерживать, помогать, выручать; του στάθηκα σ' όλες τίς δύσκολες περιστάσεις я помог ему в трудных обстоятельствах; 6) перен. оказываться, показывать, проявлять себя; στάθηκε ανίκανος он оказался неспособным; στάθηκε άνδρας он пока- зал себя мужчиной; 7) отдаваться (о женщине); του στάθηκε με το πρώτο она отдалась ему сразу; 8) находиться в состоянии течки (о животных); 9) случаться, происходить; στάθηκε ενα σπουδαίο περιστατικό произошло важное событие; 10) останавливаться, прекращаться (об истечении жидкости); στάθηκε η μύτη μου με τον πάγο лёд остановил кровотечение из носа;§ στέκομαι εμπόδιο — препятствовать, быть помехой;
στάθηκα τυχερός мне повезло;στάθηκε ο νούς μου я растерялся; στάθηκε η αιτία (это) явилось причиной; στάθηκε αδύνατο нельзя было, оказалось невозможным; στάσου να δείς! я тебе покажу! (угроза) -
63 χώπου
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64 χὤπου
-
65 напропалую
επίρ.απερίσκεπτα, στα χαμένα, στο χαμό όπου το βγάλ η άκρη, ή τιμάρι ή τομάρι, ή ταν ή επί τας.εκφρ.идти напропалую – ενεργώ απελπισμένα, όπου το βγάλ η άκρη. -
66 нахождение
-я ουδ.1. εύρεση, ανακάλυψη, εφεύρεση• επινόηση.2. τόπος ύπαρξης, μέρος οπού βρίσκεται κάτι•место -я руды τόπος ύπαρξης ορυκτού•
место -я судна μέρος όπου βρίσκεται το σκάφος.
-
67 отечество
-а ουδ.1. πατρίδα•любовь к -у αγάπη προς την πατρίδα•
умереть для спасения -а πεθαίνω για τη σωτηρία της πατρίδας.
2. μτφ. τόπος (χώρα) όπου πρωτοεμφανίστηκε κάτι, απ όπου κατάγεται κάτι. -
68 переть
пру, пршь, παρλθ. χρ. пр-ла, -лоρ.δ. (απλ.)1. πηγαίνω (κάπου μακριά σε μεγάλη απόσταση).(απλ.) βαδίζω ολούθε αδιακρίτως, όπου θέλω, οπού μου καπνίσει. || κινούμαι μαζικά.2. πιέζω• χτυπώ• σουβλώ.3. εξέρχομαι, βγαίνω, εξέχω• φαίνομαι.4. μεγαλώνω, αυξαίνω• χοντραίνω.5. σέρνω, κουβαλώ κάτι ογκώδες.6. κλέβω.βλ. ενεργ. φ. (1 σημ.). -
69 сторона
-ы, αιτ. сторону, πλθ. стороны, -рон, -ам θ.1. πλευρό, πλευρά, μέρος•в -у леса προς το μέρος του δάσους•
со -ы поля από το μέρος του χωραφιού•
разойтитесь в разные -ы διαλυθείτε (φύγετε) προς διάφορες κατευθύνσεις.
|| το πλάι•смотреть в -у κοιτάζω στο πλάι•
в -е στο πλάι, δίπλα.
|| σημείο, σημάδι•-ы горизонта τα σημεία του ορίζοντα.
2. τόπος, μέρος• τοποθεσία• περιοχή• χώρα•родная сторона η γενέτειρα•
чужая сторона ξένος τόπος, η ξενιτειά, τα ξένα.
3. μτφ. άκρη, μπάντα, αμεθεξία•держаться в -έ κάθομαι στην άκρη, αμέτοχος, απέχω.
|| μτφ. (με την πρόθεση «С») από τα έξω•со -ы виднее, кто прав απ έξω φαίνεται καλύτερα, ποιος έχει δίκαιο•
посмотреть со -ы κοιτάζω απ έξω.
4. επιφάνεια, όψη, πλευρά•лицевая сторона πρόσοψη, φάτσα• η καλή μεριά, η όρθα.
|| μτφ. άποψη•художественная сторона спектакля η καλλιτεχνική πλευρά του θεάματος•
юридиче-скэя сторона дела η νομική πλευρά της υπόθεσης.
5. ομάδα•враждующие -ы οι εχθρικές πλευρές•
договаривающие -ы τα συμβαλλόμενα μέρη.
6. επίρ. -ой παρακάμπτοντας, προσπερνώντας• κοντά, έξω απο, εκτός.7. (μαθ.) πλευρά•-ы треугольника οι πλευρές του τριγώνου.
εκφρ.в -е от кого – ξεχωριστά απο, ιδιαίτερα•в -у – κατηγ. α) αποφεύγω, παρακάμπτω, αντιπαρέρχομαί. β) κατά μέρος, στην μπάντα (για κάτι ασήμαντο), γ) χώρια, κατά μέρος•на -у – σε ξένους (πουλώ κ.τ.τ.)• со -ы από άποψη, πλευρά•обсудить со всех -он – συζητώ (εξετάζω) απ όλες τις πλευρές•с вашей -ы – από την πλευρά σας•дядя со -ы отца – θείος από τον πατέρα•с одной -ы..., с другой -ы... – από τη μια πλευρά..., από την άλλη πλευρά... ή αφ ενός..., αφ ετέρου...• узнать -ой μαθαίνω εξώδικα•быть на -е – είμαι με το μέρος (κάποιου)•принять (орать, взять) -у чью – παίρνω το μέρος κάποιου•идти (отправляться, убирать(ся) на все четыре стороны – πηγαίνω όπου θέλω, όπου μου γουστάρει•смотреть (глядеть) по -ам – περιφέρω το βλέμμα μου. -
70 угодно
1. ως κατηγ. (με δοτ.) θέλω, επιθυμώ, αρέσω• χρειάζομαι•что вам -? τι επιθυμείτε; τί θέλετε; τι σας αρέσει; τι γουστάρετε;•
угодно ли вам? σας αρέσει άραγε;•
угодно ли вам молока θέλετε λίγο γάλα;
2. μόριο• μετά από αντωνυμία ή επίρρημα σχηματίζονται συνδυασμοί με οριστική σημασία•где угодно όπου να είναι, αδιάφορο που, όπου θέλεις•
как угодно αδιάφορο πως, όπως να είναι, όπως θέλεις•
какой угодно αδιάφορο ποιος, οποιοσδήποτε•
когда угодно όποτε να είναι, οποτεδήποτε•
кто угодно αδιάφορο ποιος, οποιοσδήποτε•
куда угодно αδιάφορο που, οπουδήποτε•
откуда угодно αδιάφορο από που, ο-ποθενδήποτε•
сколько угодно όσα θέλεις, οσαδήποτε•
что угодно ό,τι θέλεις, ό,τι θέλει η ψυχή σου, ο,τιδήποτε.
εκφρ.если угодно – ίσως, μπορεί, είναι δυνατόν, μπορώ να πω• Ηθ•угодно ли – θα θέλατε• έχετε την καλοσύνη• δε σας κάνει κόπο • είναι καλό,σωστό, αρεστό; -
71 νομίζω
A , Th.4.87, etc.; [dialect] Ion. [ per.] 1pl.νομιοῦμεν Hdt.2.17
; later codd., Procop.Gaz.Ep.12: [tense] aor. ἐνόμισα, poet.νόμισα Pi.I.5(4).2
: [tense] pf.νενόμικα Axionic.6.8
:—[voice] Pass., [tense] fut.νομισθήσομαι Pl.Sph. 240e
, etc.: [tense] fut. [voice] Med. νομιοῦμαι in pass. sense, Hp.Morb.Sacr.1: [tense] aor. ἐνομίσθην (v. infr. 1.1, 2): [tense] pf. νενόμισμαι, [ per.] 3pl.νενομίδαται D.C.51.23
; [dialect] Dor. inf.- ίχθαι Sthenid.
ap. Stob.4.7.63: [tense] plpf. [ per.] 3sg.ἐνενόμιστο Ar.Nu. 962
: ([etym.] νόμος):—use customarily, practise,ἓν τόδε ἴδιον νενομίκασι Hdt.1.173
; ν. γλῶσσαν to have a language in common use, ib. 142;φωνήν Id.2.42
;οὔτε ἀσπίδα οὔτε δόρυ Id.5.97
; πανήγυριν, πληγὴν ἐν τῇ ὁρτῇ, Id.2.63; ταῦτα.. Ἕλληνες ἀπ' Αἰγυπτίων νενομίκασι have adopted these customs from the Egyptians, ib.51, cf. 4.27;ἱπποτροφίας ἐν Πανελλάνων νόμῳ Pi.I.2.38
;ἀργυροστερῆ βίον A.Ch. 1003(989)
;ν. θειότατον νόμον Gorg.Fr.6D.
; ν. ἐκκλησίαν have a regular popular assembly, Arist. Pol. 1275b7; ἀγορᾶς κατασκευὴν ν. (cj. for ὀνομάζουσιν) ib. 1331a32;δραχμὰς ἇν Τροζάνιοι νομίζοντι IG42(1).77.16
(Epid., ii B.C.):—freq. in [voice] Pass., to be customary,οὔτω τοῦτο νομίσδεται Alc.Supp.24
; ; was the fashion,Ar.
Nu. 962: impers.,εἰκῇ νομίζεται Xenoph.2.13
; ὡς νομίζεται as is the custom, A.Eu.32, E.Alc.99 (lyr.), etc.;οἷάπερ ν. A.Ag. 1046
;οἷα τοῖς κάτω νομίζεται S.El. 327
, cf. 691;ᾗ νομίζεται Id.OC 1603
: part. νομιζόμενος customary,γέρα τὰ ν. Th.1.25
;εὐχαὶ αἱ ν. Id.6.32
;εἰς τὸν ν. χρόνον IG12.19.15
;τὰ ν.
customs, usages,Hdt.
1.35, 5.42, Ar.Pl. 1185;τὰ ν. μυστήρια Heraclit.14
;τὰ ἱερὰ τὰ ν. Antipho 5.82
;συντελέσαι τὰ ν. τοῖς θεοῖς IG12.22.4
, cf. 54.16;τὰ τοῖς θεοῖς ν. X.Cyr. 4.5.14
; freq. of funeral rites,τὰ ν. ποιεῖν Aeschin.1.13
, cf. Isoc.19.33;ἐπειδὴ τὰ ν. αὐτῷ φέροιτο D.18.243
: also [tense] aor. part., ;τὰ ν. E.Ba.71
(lyr.): [tense] pf. part.,τὰ νενομισμένα τοῖς κατοιχομένοις PRyl.153.6
(ii A.D.), cf. SIG1109.34 (ii A.D.).2 of a legislator, enact, , cf. 12.3, Cyr.8.5.3: c.acc., Id.Lac.1.7:—[voice] Pass., D.C. 37.20;τὰ νομισθέντα ὑπὸ Μάρκου Id.78.22
; cf. .3 c. dat., make common use of, use,φωνῇ Hdt.4.117
; ὑσί ib.63; νομίζουσι Αἰγύπτιοι οὐδ' ἥρωσι οὐδέν, i.e. practise no such worship, Id.2.50;ἀγῶσι καὶ θυσίαις Th.2.38
;εὐσεβείᾳ Id.3.82
;οὔτε τούτοις χρῆται οὔθ' οἷς ἡ ἄλλη Ἑλλὰς ν. Id.1.77
; esp. use as current coin,ἐν Βυζαντίοις, ὅπου σιδαρέοισι νομίσμασιν νομίζουσι Pl.Com.96
(dub. l.); :—hence in [voice] Pass., to be struck, ἀργύριον νενομισμένον ἐς Τιβέριον, i.e. with the head of Tiberius, Philostr.VA1.15.4 c. inf., to be accustomed to do,νομίζουσι Διὶ θυσίας ἔρδειν Hdt.1.131
, cf. 133, 202, 3.15, etc.:— [voice] Pass., ; γυμνοὺς εἰσιέναι νομίζεται it is customary for them.., Ar.Nu. 498, cf. 1420, Th. 2.15, X.HG2.4.36.II own, acknowledge, consider as,ὡς δούλους ν. τινάς Hdt.2.1
;τὸν προέχοντα ἔτεσι ν. ὡς πατέρα Pl.Lg. 879c
: ὡς is freq. omitted, ;τοὺς κακοὺς χρηστοὺς ν. S.OT 610
, cf. Ant. 183, El. 1317;τοὺς αὐτοὺς φίλους νομιῶ καὶ ἐχθρούς IG12.71.20
;νομίσαι χρὴ ταῦτα μυστήρια Ar. Nu. 143
; θεὸν ν. τινά believe in one as a god,σὺ Ἔρωτα οὐ θεὸν νομίζεις Pl.Smp. 202d
;θεὰν οὐ τὴν Ἀναίδειαν, ἀλλὰ τὴν Αἰδῶ ν. X.Smp.8.35
; ν. τούτους [θεούς] believe in these [as gods], Hdt.4.59;οὓς ἡ πόλις ν. θεοὺς οὐ νομίζων X.Mem.1.1.1
, Ap.10, Pl.Ap. 24b;τοὺς ἀρχαίους οὐ ν. Id.Euthphr.3b
; but ν. θεοὺς εἶναι believe that there are gods, Id.Ap. 26c, Lg. 886a (cf. infr. 4): without εἶναι, δίκην καὶ θεοὺς μόνον ν. [ἄνθρωπος] Id.Mx. 237d; τὸ παράπαν θεοὺς οὐδαμῶς ν. to be an atheist, Id.Lg. 885c, cf. 908c, Ap. 18c, Prt. 322a;θεοὺς ν. οὐδαμοῦ A.Pers. 497
:—[voice] Pass., to be deemed, reputed, considered, ;Ἕλληνες ἤρξαντο νομισθῆναι Hdt. 2.51
; οἱ νομιζόμενοι μὲν υἱεῖς, μὴ ὄντες δέ .. D.40.47; ἡ -ομένη (v.l. ὀνομαζ-) .2 esteem, hold in honour,χρυσὸν.. περιώσιον ἄλλων Pi.I.5(4).2
;οὔτε θεοὺς οὔτε ἀνθρώπους ν. Lys.12.9
:—[voice] Pass., to be esteemed, Pl.Grg. 466b.3 c. acc. rei, hold, believe,ταὐτὰ περί τινος Id.Phdr. 258c
, etc.;ἐποίει ἄλλα παρ' ἃ ἐνόμισεν Id.Min. 320b
; ἀκοῇ ν., opp. πείρᾳ αἰσθάνεσθαι, Th.4.81.4 c. acc. et inf., deem, hold, believe that.., πότερα νομίζεις δυστυχεῖν ἐμέ; S.OC 800, cf. OT 549, X.HG3.4.11;θεὸν νομίζουσι εἶναι τὸ πῦρ Hdt.3.16
: c. [tense] fut. inf., expect that.., S.OT 551: [tense] aor. inf. is sts. found in codd. referring to [tense] fut., ( κρατήσειν in same phrase, Aen.Tact.2.3), cf. Th.3.24, Lys.13.6; in S. Aj. 1082 the [tense] aor. inf. may be gnomic.5 c. part.,νομίσωμεν ἐκγενησόμενον Th.7.68
;νόμιζε.. ἄνδρα ἀγαθὸν ἀποκτείνων X.An.6.6.24
;νόμιζε ταῦτα δεδογμένα Pl.R. 450a
, cf. D.14.9 (s.v.l.).6 with ὡς, Th.3.88.7 [voice] Pass., with gen. of the person in possession, τοῦ θεῶν νομίζεται; whose sanctuary is it held to be? S.OC38; οὐ τοῦ κρατοῦντος ἡ πόλις ν.; Id.Ant. 738.8 abs., νομίζοντα λέγειν to speak with full belief, Pl.Phdr. 257d (nisi leg. ὀνειδίζοντα). -
72 τυγχάνω
Aτύγχανον Od.14.231
, ([etym.] παρετ-) Il.11.74: [tense] fut.τεύξομαι 16.609
, Od.19.314, Ar.Eq. 112, Lys.18.23 (also as [tense] fut. [voice] Med. of τεύχω): [tense] aor. 2 ἔτῠχον, [dialect] Ep. τύχον, Il.5.287, 587, etc.; [dialect] Ep. subj. τύχωμι, -ῃσι, 7.243, 11.116; later also τετύχῃσι, Max.577; late [dialect] Ep. opt.τετύχοιμι Man.3.299
: [dialect] Ep. also [tense] aor. 1ἐτύχησα Il.15.581
, al., Hes.Fr.15: [tense] pf. τετύχηκα (intr.) Od.10.88 (part. τετυχηκώς, v.l. τετυχηώς. Il.17.748), Th. 1.32, (trans.) X.Cyr.4.1.2, Isoc.3.59; later also τέτευχα, D.21.150 (cod. S), Arist.EN 1119a10, PA 647b15, freq. later, PEnteux.6.7 (iii B. C.), UPZ123.30 (ii B. C.), PStrassb.98.10 (ii B. C.), Inscr.Prien.108.287 (ii B. C.), etc.; [dialect] Dor. [tense] pf. inf. (Cos, iii B. C.); but [dialect] Ion. [tense] plpf.ἐτετεύχεε Hdt.3.14
; τέτυχα v.l. in Ep.Hebr.8.6, v.l. in J.BJ7.5.4, ([etym.] συν- ) Aristeas 180, etc.; part.τετυχώς Jahresh.29
Beibl. 163 (Stara Zagora):—[voice] Med., [tense] aor. 1 :— [voice] Pass., [tense] impf.ἐτυγχάνετο Ant.Lib.39.3
(dub.): elsewh. in compds, [tense] aor. 1 ἐτεύχθην ([etym.] ἐν-) Plb.35.6.1: [tense] pf. τέτευγμαι ([etym.] ἐπι-) Id.6.53.2.A happen to be at a place, εἴ πέρ τε τύχῃσι μάλα σχεδόν even if she be quite near, Il.11.116; μὴ σύ γε κεῖθι τύχοις may'st thou not be there, Od.12.106; ;πεδίοιο διαπρύσιον τετυχηκώς Il.17.748
(but in these last two places the meaning may be ' has been made' (though not by human agency), cf. [γαῖα] οὐδ' εὐρεῖα τέτυκται Od.13.243
;γυναικὸς ἄρ' ἀντὶ τέτυξο Il.8.163
, etc.; v. ad fin.).2 of events, and things generally, happen to one, befall one, come to one's lot, c. dat. pers., οὔνεκά μοι τύχε πολλά because much fell to me, Il.11.684;καί μοι μάλα τύγχανε πολλά Od.14.231
; , cf. Pers. 706 (troch.);οἷ' αὐτοῖς τύχοι S.Ph. 275
;εἴ τι δεσπόταισι τυγχάνει E.Alc. 138
: abs.,εἰ δ' αὖθ', ὃ μὴ γένοιτο, συμφορὰ τύχοι A.Th.5
, cf. Ag. 347, etc.;ἄριστα πρὸς τὸ τυγχάνον E.Hel. 1290
, cf. Ion 1511.b [tense] aor. part. ὁ τυχών, the first one meets, any chance person, Hes.Th. 973, Pl.R. 539d, etc.;οἱ τ.
everyday men, the vulgar,X.
Mem.3.9.10, etc.;εἷς ἦν τῶν τ. Isoc.10.21
; οὐχ ὁ τ. ἀνήρ, of Moses, Longin.9.9: so of things, τὸ τυχόν any chance result, Pl.Ti. 46e; ; οὐχ ὁ τ. λόγος no common discourse, Pl.Lg. 723e;σύνεσιν οὐ τὰν τυχοῦσαν Archim.
Spir.Praef.; οἱ τ. φόβοι trifling fears, Lycurg.37; καίπερ τὸ τ. καταβαλοῦσιν though they may have paid a trifling sum, Str.5.2.7:—Math., τυχὸν σημεῖον any point (at random), Euc.1.5, cf. 6.9; ἄλλα, ἃ ἔτυχεν, ἰσάκις πολλαπλάσια any other equimultiples taken at random, Id.5.4.3 in [ per.] 3sg. [tense] aor. or [tense] impf., impers. (sts. also pers.) in relat. clauses, as (when, where, etc.) it (he, she, etc.) happened (may happen, etc.), i. e. anyhow, at any time, place, etc., καὶ ἀρχομένοις καὶ μεσοῦσι καὶ ὅπως ἔτυχέ τῳ at the beginning, middle, or any other point, Th.5.20; ὡς ἔτυχε ζημιοῦσθαι to be penalized just anyhow, X.Mem.3.9.13; οὐχ ὡς ἔτυχεν in no ordinary manner, Men. Sam.79, BMus.Inscr.4.481*.340 (Ephesus, ii A. D.); τὴν μὲν δικαίαν, τὴν δ' ὅπως ἐτύγχανεν just anyhow, E.Hipp. 929; ἀποτετμάσθω δύο τμάματα ὡς ἔτυχεν let two segments be cut off at random, Archim. Con.Sph.24;χώρᾳ γ' ἐν ᾗ ἔτυχε X.Oec.3.3
;ὅπου ἔτυχεν Id.Cyr.8.4.3
;ὅπου ἂν τύχῃ Pl.Prt. 242e
; sometimes,Pl.
Phd. 89b; sometimes,E.
El. 1169 (lyr.); but, at any odd time, Th.1.142;ἡνίκ' ἂν τ. D.1.3
; ἂν τύχῃ, εἰ τύχοι, it may be, Pl.Cra. 430e, Hp.Mi. 367a;τὸ δέ, εἰ ἔτυχεν, οὐχ οὕτως ἔχει Id.Cra. 439c
;εἰ οὕτως ἔτυχεν Arist.Cat. 8b12
; mere chance,Pl.
Phlb. 28d: with attraction of the relat. Pron.,τὸ οἷς ἔτυχε προσκρούειν Plu.Cic.27
;ὡμίλει ᾧ τύχοι Plb.26.1.3
;ὧν ἔτυχε πιμπλάμενος Luc.Vit.Auct.9
; οὐδὲ γὰρ ὧν ἔτυχ' ἦν they were not just any acts, D.18.130.b c. acc. et inf.,ἔτυχε ὄμβρον συνεργῆσαι Plu.Alc.28
, cf. Ael.NA5.6; ἔτυχεν ὥστε .. D.C.39.12.4 sts. the Verb agrees in person and number with the subject of the principal clause, perhaps by assimilation, ἀπαίροντες ἀπὸ τῆς Πελοποννήσου ὁπόθεν τύχοιεν, for ὁπόθεν τύχοι, Th.4.26, cf. 93, 5.56, 7.70, Pl.Tht. 179c; ὅ τι ἂν τύχωσι, τοῦτο λέγουσι they say just anything, Id.Prt. 353a;ὅ τι ἂν τύχωσι, τοῦτο πράξουτιν Id.Cri. 45d
, cf. Grg. 522c, Smp. 181b; ;ὡς ἐτύγχανον ἕκαστοι, ηὐλίζοντο X.An.2.2.17
, cf. 3.1.3;τάχ' ἄν, εἰ τύχοιεν, σωφρονέστεροι γένοιντο D.15.16
;δουλεύειν μᾶλλον ἢ μεθ' ὁποτέρου ἂν τύχωσι τούτων ἐλευθέρους εἶναι Th.8.48
; πρὸς ὀργὴν ἥν τινα τύχητε ἔστιν ὅτε σφαλέντες τὴν τοῦ πείσαντος μίαν γνώμην ζημιοῦτε yielding to the impulse of the moment, Id.3.43; Ra. 945: with attraction of the relat. Pron.,οὓς ἂν τύχῃς ἐπαινῶν Isoc.12.206
.5 neut. part. τυχόν, used abs. like ἐξόν, παρόν, etc., since it so befell,οὕτως τ. Luc.Symp.43
.b as Adv., perchance, perhaps, Isoc.4.171, X.An.6.1.20, Pl.Alc.2.140a, 150c, D.18.221, 21.41, Men.Pk. 184, 1 Ep.Cor.16.6;τ. ἴσως Epich.277
, E.Fr.953.9, Men. Epit. 287, Plb.2.58.9; τυχὸν μὲν.., τυχὸν δὲ .. Arr.An.1.10.6, etc.II joined with the part. of another Verb to express a coincidence, τύχησε γὰρ ἐρχομένη νηῦς a ship happened to be, i. e. was just then, starting, Od.14.334;ξεῖνος ἐὼν ἐτύχησε παρ' ἱπποδάμοισι Γερηνοῖς Hes.Fr.15.3
, cf. Semon.7.19, Pi.N.1.49;πρυτανεία ἣ ἂν τυγχάνῃ πρυτανεύουσα IG12.63.27
, cf. 52; τὰ νοέων τυγχάνω what I happen to have, i.e. have at this moment, in my mind, Hdt. 1.88, cf. 8.65,68.ά; ἐτετεύχεε ἐπισπόμενος Id.3.14
; ὃ τυγχάνω μαθών which I have just learnt, S.Tr. 370; παρὼν ἐτύγχανον I was by just then, Id.Aj. 748; τυγχάνει καθεύδων he is sleeping just now, Ar.V. 336 (troch.); ἔτυχον στρατευόμενοι they were just then engaged in an expedition, Th.1.104; ἔτυχε κατὰ τοῦτο καιροῦ ἐλθών he came just at this point of time, Id.7.2; ἥτις δέ τοι μάλιστα σωφρονεῖν δοκεῖ, αὕτη μέγιστα τυγχάνει λωβωμένη she is just the one who.., Semon.7.109; but freq. τυγχάνω cannot be translated at all, esp. in phrase τυγχάνω ὤν, which is simply = εἰμί, S.Aj.88, Ar.Pl.35, Pl.Prt. 313c, etc.2 the part. ὤν is sts. omitted, ; εἴ σοι χαρτὰ τυγχάνει τάδε ib. 1457; νῦν δ' ἀγροῖσι τυγχάνει ib. 313;ἔνδον γὰρ ἄρτι τυγχάνει Id.Aj.9
;εἴ τις εὔνους τυγχάνει Ar.Ec. 1141
;εἰ σὺ τυγχάνεις ἐπιστήμων τούτων Pl.Prt. 313e
, cf. Grg. 502b, R. 369b, al.: sts. τυγχάνειν is used much like εἶναι, Σωτὴρ γένοιτ' ἂν Ζεὺς ἐπ' ἀσπίδος τυχών A.Th. 520; οὐκ ἀποδάμου τυχόντος not being absent, Pi.P.4.5 (cf. τόσσαις); ποῦ χρὴ τηνικαῦτα τυγχάνειν; E.IA 730
; τ. ἐν ἐμπύροις to be engaged in.., Id.Andr. 1113; freq. in Arist., , cf. 1289b16, Top. 151b11; also in later Gr.,τὰ ἑπτάμηνα γόνιμα τυγχάνειν Sor.1.55
, cf. 69, al.;νέος πάνυ τυγχάνων PLips. 40 ii 7
(iv A. D.), etc.:—Phryn.244 rejects this usage in Attic.b τυγχάνον, = τὸ ἐκτὸς ὑποκείμενον, the external reality, e. g. αὐτὸς ὁ Δίων as distd. both from the word ([etym.] φωνή) Δίων and its meaning, Stoic.2.48.c τὰ πράγματα τυγχάνοντα καλοῦσι (sc. οἱ Στωϊκοί) , τέλος γὰρ τὸ τυχεῖν τούτων, ib.77.3 later c. inf., τυγχάνομεν ἐπιδεδωκέναι we happen to have handed in.., we have just handed in.., PTeb.796.13 (ii B. C.), cf. PSI10.1118.8 (i A. D.), 1.39.4 (ii A. D.), Heliod. et Antyll. ap. Orib.44.8.21, 25, 44.23.21, Gal. 18(2).394.B gain one's end or purpose, succeed,οὐκ ἐτύχησεν ἑλίξας Il. 23.466
;εἰ τύχῃ τις ἔρδων Pi.N.7.11
, cf. 55; τὸ τυχεῖν, = νίκη, Id.O.2.51;πείθειν.. τυγχάνειν θ' ἅμα E.Hec. 819
;εἰ τύχοιμεν Th.4.63
; τυχόντες if successful, opp. σφαλέντες, Id.3.39, cf. 82, Pi.P.10.62;τυγχάνουσι καὶ ἀποτυγχάνουσι Arist.Po. 1450a3
;ὀρθῶς πράττειν καὶ τ. Pl.Euthd. 280a
; gain one's request, Hdt.1.213 (so τυχόντα γνώμης in Th.3.42); in speaking, to be right,τί νιν καλοῦσα.. τύχοιμ' ἄν; A.Ag. 1233
, cf. Ch.14, 317 (lyr.), S.Ph. 223, OC 1580; (lyr.):—[voice] Pass., impers., αὐτῷ πρὸς τὸ ἔργον οὐδὲν ἐτυγχάνετο nothing went right, dub. in Ant.Lib. 39.3:—in part. τυχήσας or τυχών, combined with νύξε, βάλε, οὖτα, etc., pierce, wound, etc., successfully, so that the whole phrase means hit,ἔγχεϊ νύξε κατὰ κληῗδα τυχήσας Il.5.579
, cf. 858, 12.394; βάλε δουρὶ κατὰ ζωστῆρα τυχήσας ib. 189; , cf. 5.98, 582, 13.371, 397, Od.19.452, al.; also conversely,θηρητὴρ ἐτύχησε βαλών Il.15.581
;βαλὼν τύχω Hdt.3.35
; also apart from such combinations, hit, c. gen.,προβιβάντος Il.16.609
;μηρίνθοιο 23.857
;τ. τοῦ σκοποῦ Pl.Lg. 717b
, cf. R. 523b, Th.2.35, X.An.3.2.19, Ap.1: c. dupl. gen.,εἰ.. τοῦ παιδὸς.. τύχω μέσης τῆς καρδίης Hdt. 3.35
: abs.,ἤμβροτες οὐδ' ἔτυχες Il.5.287
;αἰ κε τύχωμι 7.243
, Od.22.7.II hit upon, light upon:1 meet, fall in with persons, Αακεδαίμονι.. τυχήσας having met [him] in Lacedaemon, Od.21.13: c. gen., ; τριακτῆρος ib. 172 (lyr.);ἀγαθῶν ἀνδρῶν Lys.2.5
;γυναικῶν X.Smp.9.7
: with a predicate added,μή τευ μελαμπύγου τύχῃς Archil.110
;προφρόνων Μοισᾶν τ. Pi.I.4(3).43(61)
;θεῶν ἀμεινόνων τ. E.Heracl. 351
;ἐμοῦ.. οἰκητοῦ S.OT 1450
, cf. 677;ἡμῶν τ. οἵων σε χρή E.Hel. 1300
, cf. Lys.18.23;ἐρωτᾶτε αὐτοὺς ὁποίων τινῶν ἡμῶν ἔτυχον X.An.5.5.15
;τοῦ δαίμονος.. κακοδαίμονος Ar.Eq. 112
.2 light on a thing,τύχε γάρ ἀμάθοιο βαθείης Il.5.587
; attain, obtain a thing, c. gen.,πομπῆς καὶ νόστοιο Od.6.290
;αἰδοῦς Thgn.253
, cf. 256; [ οἴκτου] A.Pr. 241;ξυγγνώμης Th.7.15
; ; of meeting with misfortunes, βίης τυχεῖν meet with, suffer violence, Hdt.9.108; τραυμάτων, κακῶν, A.Ag. 866, E.Hec. 1280; δίκης, κρίσεως, Pl.Grg. 472d, Phdr. 249a, cf. Lg. 869b: abs., have the lot or fate,ἄλλος μὲν ἀποφθίσθω ἄλλος δὲ βιώτω, ὅς κε τύχῃ Il.8.430
; (where τὴν is governed by αἰτήσας).b after Hom. also c. acc. of neut. Adj. or Pron.,τὰ πρόσφορα A.Ch. 711
, cf. Eu.30, S.OC 1106, Ph. 509 (lyr.), E.Med. 758, Hec.51: later the acc. is used more freely,τ. ἐπίστασιν Sammelb.5235.15
(i A. D.); (ii A. D.);βοήθειαν PGoodsp.Cair.15.14
(iv A. D.); (iv A. D.); .c after either case a gen. pers. may be added, obtain a thing from a person,ὧν δέ σου τυχεῖν ἐφίεμαι S.Ph. 1315
;σου τοῦτο τ. Id.OC 1168
; or the pers. may be added with a Prep.,τ. ἐπαίνου ἔκ τινος Id.Ant. 665
;παρὰ σεῖο τ. φιλότητος Od.15.158
;τιμίαν ἕδραν παρ' ἀνδρῶν A.Eu. 856
(dub.);αἰδοῦς ὑπό τινος X.Cyr.1.6.10
, cf. Mem.4.8.10, etc.: abs.,χρὴ πρὸς μακάρων τυγχάνοντ' εὖ πασχέμεν Pi.P.3.104
.d c. inf.,οἶμαί σου τεύξεσθαι μεθεῖναί με Pl.Phlb. 50d
;ἐὰν ψαῦσαι τοῦ νεκροῦ τύχωμεν Plu.Pel.33
; οὐ τυχὼν ἐπιδείξειν ( = ἐπιδεῖξαι ) not having succeeded in proving, PPetr.3p.153 (iii B. C.). (Τυ-γ-χ-άνω, with ἐτύχησα, τετύχηκα, is formed from the [tense] aor. τυχ-εῖν, which was orig. the [tense] aor. [voice] Pass. (with act. form) of τεύχω 'make'; ἔτυχε = factum est, as ἔτραφον = I was nourished (v. τρέφω); senses A.1.1-3 are the oldest and are parallel toτεύχω 11
(esp.[voice] Pass.); many of the forms belong equally to both verbs; τιτύσκομαι like wise belongs to both verbs; τ (ε) υχ- from Θ (ε) υχ-, cf. ἀποθύσκειν, ἐνθύσκει, συνθύξω, and perh. Germ. taugen 'to be capable, useful', Engl. dow, doughty.)Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > τυγχάνω
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73 ἄν
ἄν (A), [pron. full] [ᾰ], [dialect] Ep., Lyr., [dialect] Ion., Arc., [dialect] Att.; also κεν) [dialect] Ep., [dialect] Aeol., Thess., κᾱ [dialect] Dor., [dialect] Boeot., El.; the two combined in [dialect] Ep. (infr. D. 11.2) and Arc.,Aεἰκ ἄν IG5(2).6.2
, 15 (iv B. C.):—modal Particle used with Verbs to indicate that the action is limited by circumstances or defined by conditions. In Hom. κε is four times as common as ἄν, in Lyr. about equally common. No clear distinction can be traced, but κε as an enclitic is somewhat less emphatic; ἄν is preferred by Hom. in negative clauses, κε ([etym.] ν) with the relative.A In Simple Sentences, and in the Apodosis of Compound Sentences; here ἄν belongs to the Verb, and denotes that the assertion made by the Verb is dependent on a condition, expressed or implied: thus ἦλθεν he came, ἦλθεν ἄν he would have come (under conditions, which may or may not be defined), and so he might have come; ἔλθοι may he come, ἔλθοι ἄν he would come (under certain conditions), and so he might come.I WITH INDICATIVE:1 with historical tenses, generally [tense] impf. and [tense] aor., less freq. [tense] plpf., never [tense] pf., v. infr.,a most freq. in apodosis of conditional sentences, with protasis implying nonfulfilment of a past or present condition, and apod. expressing what would be or would have been the case if the condition were or had been fulfilled. The [tense] impf. with ἄν refers to continued action, in Hom. always in past time, exc. perh. . 178; later also in [tense] pres. time, first in Thgn.905; πολὺ ἂν θαυμαστότερον ἦν, εἰ ἐτιμῶντο it would be far more strange if they were honoured, Pl.R. 489a; οὐκ ἂν νήσων ἐκράτει, εἰ μή τι καὶ ναυτικὸν εἶχεν he would not have been master of islands if he had not had also some naval power, Th.1.9. The [tense] aor. strictly refers only to past time, Pi.N.11.24, etc.; εἰ τότε ταύτην ἔσχε τὴν γνώμην, οὐδὲν ἂν ὧν νυνὶ πεποίηκεν ἔπραξεν if he had then come to this opinion, he would have accomplished nothing of what he has now done, D.4.5, al., but is used idiomatically with Verbs of saying, answering, etc., as we say I should have said,εἰ μὴ πατὴρ ἦσθ', εἶπον ἄν σ' οὐκ εὖ φρονεῖν S.Ant. 755
, cf. Pl.Smp. 199d, Euthphr. 12d, etc.: the [tense] plpf. refers to completed actions, as ὃ εἰ ἀπεκρίνω, ἱκανῶς ἂν ἤδη παρὰ σοῦ τὴν ὁσιότητα ἐμεμαθήκη I should have already learnt.., ib. 14c;εἰ ὁ ἀνὴρ ἀπέθανεν, δικαίως ἂν ἐτεθνήκει Antipho 4.2.3
.b the protasis is freq. understood: ὑπό κεν ταλασίφρονά περ δέος εἷλεν fear would have seized even the stout-hearted (had he heard the sound), Il.4.421; τὸ γὰρ ἔρυμα τῷ στρατοπέδῳ οὐκ ἂν ἐτειχίσαντο they would not have built the wall (if they had not won a battle), Th.1.11; πολλοῦ γὰρ ἂν ἦν ἄξια for (if that were so) they would be worth much, Pl.R. 374d; οὐ γὰρ ἦν ὅ τι ἂν ἐποιεῖτε for there was nothing which you could have done, i. e. would have done (if you had tried), D.18.43.c with no definite protasis understood, to express what would have been likely to happen, or might have happened in past time: ἢ γάρ μιν ζωόν γε κιχήσεαι, ἤ κεν Ὀρέστης κτεῖνεν ὑποφθάμενος for either you will find him alive, or else Orestes may already have killed him before you, Od.4.546; ὃ θεασάμενος πᾶς ἄν τις ἀνὴρ ἠράσθη δάϊος εἶναι every man who saw this (the 'Seven against Thebes') would have longed to be a warrior, Ar. Ra. 1022; esp. with τάχα, q. v., ἀλλ' ἦλθε μὲν δὴ τοῦτο τοὔνειδος τάχ' ἂν ὀργῇ βιασθὲν μᾶλλον ἢ γνώμῃ φρενῶν, i. e. it might perhaps have come, S.OT 523; τάχα ἂν δὲ καὶ ἄλλως πως ἐσπλεύσαντες (sc. διέβησαν ) and they might also perhaps have crossed by sea (to Sicily) in some other way, Th.6.2, cf. Pl.Phdr. 265b.d ἄν is freq. omitted in apodosi with Verbs expressing obligation, propriety, or possibility, as ἔδει, ἐχρῆν, εἰκὸς ἦν, etc., and sts. for rhetorical effect, εἰ μὴ.. ᾖσμεν, φόβον παρέσχεν it had caused (for it would have caused) fear, E.Hec. 1113. This use becomes more common in later Gk.2 with [tense] fut. ind.:a frequently in [dialect] Ep., usu. with κεν, rarely ἄν, Il.9.167, 22.66, indicating a limitation or condition, ὁ δέ κεν κεχολώσεται ὅν κεν ἵκωμαι and he will likely be angry to whom- soever I shall come, ib.1.139; καί κέ τις ὧδ' ἐρέει and in that case men will say, 4.176;ἐγὼ δέ κέ τοι καταλέξω Od.3.80
; so in Lyr.,μαθὼν δέ τις ἂν ἐρεῖ Pi.N.7.68
, cf. I.6(5).59.b rarely in codd. of [dialect] Att. Prose writers,σαφὲς ἂν καταστήσετε Th.1.140
;οὐχ ἥκει, οὐδ' ἂν ἥξει δεῦρο Pl.R. 615d
, cf. Ap. 29c, X.An.2.5.13; dub. in Hp.Mul.2.174: in later Prose, Philostr. V A2.21, S E.M.9.225: also in Poetry, E.El. 484, Ar.Av. 1313;οὐκ ἂν προδώσω Herod.6.36
(corr. - δοίην):— for ἄν with [tense] fut. inf. and part. v. infr.II WITH SUBJUNCTIVE, only in [dialect] Ep., the meaning being the same as with the [tense] fut. ind. (1.2a), freq. with [ per.] 1st pers., as εἰ δέ κε μὴ δώῃσιν, ἐγὼ δέ κεν αὐτὸς ἕλωμαι in that case I will take her myself, Il.1.324; πείθευ, ἐγὼ δέ κέ τοι εἰδέω χάριν obey and if so I will be grateful, 14.235 (the subj. is always introduced by δέ in this usage); also with other persons, giving emphasis to the future, , al.III WITH OPTATIVE (never [tense] fut., rarely [tense] pf. πῶς ἂν λελήθοι [με]; X.Smp.3.6):a in apodosis of conditional sentences, after protasis in opt. with εἰ or some other conditional or relative word, expressing a [tense] fut. condition:ἀλλ' εἴ μοί τι πίθοιο, τό κεν πολὺ κέρδιον εἴη Il.7.28
;οὐ πολλὴ ἂν ἀλογία εἴη, εἰ φοβοῖτο τὸν θάνατον; Pl.Phd. 68b
:—in Hom. [tense] pres. and [tense] aor. opt. with κε or ἄν are sts. used like [tense] impf. and [tense] aor. ind. with ἄν in Attic, with either regular ind. or another opt. in the protasis: καί νύ κεν ἔνθ' ἀπόλοιτο.. εἰ μὴ.. νόησε κτλ., i. e. he would have perished, had she not perceived, etc., Il.5.311, cf. 5.388, 17.70; εἰ νῦν ἐπὶ ἄλλῳ ἀεθλεύοιμεν, ἦ τ' ἂν ἐγὼ.. κλισίηνδε φεροίμην if we were now contending in another's honour, I should now carry.., ib.23.274: so rarely in Trag., οὐδ' ἂν σὺ φαίης, εἴ σε μὴ κνίζοι λέχος (for εἰ μὴ ἔκνιζε) E.Med. 568.b with protasis in [tense] pres. or [tense] fut., the opt. with ἄν in apodosi takes a simply future sense: φρούριον δ' εἰ ποιήσονται, τῆς μὲν γῆς βλάπτοιεν ἄν τι μέρος they might perhaps damage, Th.1.142, cf. 2.60, Pl.Ap. 25b, R. 333e;ἢν οὖν μάθῃς.. οὐκ ἂν ἀποδοίην Ar.Nu. 116
, cf. D.1.26, al.c with protasis understood:φεύγωμεν· ἔτι γάρ κεν ἀλύξαιμεν κακὸν ἦμαρ Od.10.269
; οὔτε ἐσθίουσι πλείω ἢ δύνανται φέρειν· διαρραγεῖεν γὰρ ἄν for (if they should do so) they would burst, X. Cyr.8.2.21; τὸν δ' οὔ κε δύ' ἀνέρε.. ἀπ' οὔδεος ὀχλίσσειαν two men could not heave the stone from the ground, i. e. would not, if they should try, Il.12.447; , cf. D.2.8: in Hom. sts. with ref. to past time, .d with no definite protasis implied, in potential sense: ἡδέως δ' ἂν ἐροίμην Λεπτίνην but I would gladly ask Leptines, D.20.129; βουλοίμην ἄν I should like , Lat. velim (but ἐβουλόμην ἄν I should wish, if it were of any avail, vellem); ποῖ οὖν τραποίμεθ' ἄν; which way then can we turn? Pl.Euthd. 290a; οὐκ ἂν μεθείμην τοῦ θρόνου I will not give up the throne, Ar.Ra. 830; idiomatically, referring to the past, αὗται δὲ οὐκ ἂν πολλαὶ εἶεν but these would not (on investigation) prove to be many, Th.1.9; εἴησαν δ' ἂν οὗτοι Κρῆτες these would be (i. e. would have been) Cretans, Hdt.1.2: used in order to soften assertions by giving them a less positive form, as οὐκ ἂν οὖν πάνυ γέ τι σπουδαῖον εἴη ἡ δικαιοσύνη, i.e. it would not prove to be, etc. (for, it is not, etc.), Pl.R. 333e.e in questions, expressing a wish:τίς ἂν θεῶν.. δοίη; S.OC 1100
, cf.A.Ag. 1448;πῶς ἂν θάνοιμι; S.Aj. 389
: hence (with no question) as a mild command, exhortation, or entreaty, ; σὺ μὲν κομίζοις ἂν σεαυτὸν ᾗ θέλεις you may take yourself off (milder than κόμιζε σεαυτόν), S.Ant. 444; χωροῖς ἂν εἴσω you may go in, El. 1491; κλύοις ἂν ἤδη, Φοῖβε hear me now, Phoebus, ib. 637; φράζοις ἄν, λέγοις ἄν, Pl.Phlb. 23c, 48b.f in a protasis which is also an apodosis: εἴπερ ἄλλῳ τῳ ἀνθρώπων πειθοίμην ἄν, καὶ σοὶ πείθομαι if I would trust any (other) man (if he gave me his word), I trust you, Id.Prt. 329b; εἰ μὴ ποιήσαιτ' ἂν τοῦτο if you would not do this (if you could), D.4.18, cf. X.Mem.1.5.3, Plot.6.4.16.g rarely omitted with opt. in apodosis: , cf. 14.123, Il.5.303; also in Trag.,θᾶσσον ἢ λέγοι τις E.Hipp. 1186
;τεὰν δύνασιν τίς.. κατάσχοι; S.Ant. 605
.h ἄν c. [tense] fut. opt. is prob. always corrupt (cf. 1.2b), as τὸν αὐτὸν ἂν ἐπαινέσοι ( ἐπαινέσαι Bekk.) Pl.Lg. 719e; εἰδὼς ὅτι οὐδέν' ἂν καταλήψοιτο ( οὐδένα Bekk.) Lys.1.22.IV WITH INF. and PART. (sts. ADJ. equivalent to part.,τῶν δυνατῶν ἂν κρῖναι Pl.R. 577b
) representing ind. or opt.:1 [tense] pres. inf. or part.:a representing [tense] impf. ind., οἴεσθε τὸν πατέρα.. οὐκ ἂν φυλάττειν; do you think he would not have kept them safe? ([etym.] οὐκ ἂν ἐφύλαττεν), D.49.35; ἀδυνάτων ἂν ὄντων [ὑμῶν] ἐπιβοηθεῖν when you would have been unable, Th.1.73, cf. 4.40.b representing [tense] pres. opt., πόλλ' ἂν ἔχων (representing ἔχοιμ' ἄν)ἕτερ' εἰπεῖν παραλείπω D. 18.258
, cf. X.An.2.3.18: with Art., .2 [tense] aor. inf. or part.:a representing [tense] aor. ind., οὐκ ἂν ἡγεῖσθ' αὐτὸν κἂν ἐπιδραμεῖν; do you not think he would even have run thither? ([etym.] καὶ ἐπέδραμεν ἄν), D.27.56; ἴσμεν ὑμᾶς ἀναγκασθέντας ἄν we know you would have been compelled, Th.1.76, cf. 3.89; ῥᾳδίως ἂν ἀφεθείς when he might easily have been acquitted, X.Mem.4.4.4.b representing [tense] aor. opt., οὐδ' ἂν κρατῆσαι αὐτοὺς τῆς γῆς ἡγοῦμαι I think they would not even be masters of the land ([etym.] οὐδ' ἂν κρατήσειαν), Th.6.37, cf. 2.20; ὁρῶν ῥᾳδίως ἂν αὐτὸ ληφθέν ([etym.] ληφθείη ἄν) Id.7.42; οὔτε ὄντα οὔτε ἂν γενόμενα, i.e. things which are not and never could happen ([etym.] ἃ οὔτε ἂν γένοιτο), Id.6.38.3 [tense] pf. inf. or part. representing:a [tense] plpf. ind., πάντα ταῦθ' ὑπὸ τῶν βαρβάρων ἂν ἑαλωκέναι ([etym.] φήσειεν ἄν ) he would say that all these would have been destroyed by the barbarians ([etym.] ἑαλώκη ἄν), D.19.312.b [tense] pf. opt., οὐκ ἂν ἡγοῦμαι αὐτοὺς δίκην ἀξίαν δεδωκέναι, εἰ.. καταψηφίσαισθε I do not believe they would (then) have suffered ([etym.] δεδωκότες ἂν εἶεν) punishment enough, etc., Lys.27.9.4 [tense] fut. inf.or part., never in [dialect] Ep., and prob. always corrupt in [dialect] Att., νομίζων μέγιστον ἂν σφᾶς ὠφελήσειν (leg. - ῆσαι) Th.5.82, cf. 6.66, 8.25,71; part. is still more exceptional, (codd.), cf. D.19.342 (v. l.); both are found in later Gk.,νομίσαντες ἂν οἰκήσειν οὕτως ἄριστα Plb.8.30.8
, cf. Plu.Marc.15, Arr.An.2.2.3; with part., Epicur. Nat.14.1, Luc.Asin.26, Lib.Or.62.21, dub. l. in Arr.An.6.6.5.I In the protasis of conditional sentences with εἰ, regularly with the subjunctive. In Attic εἰ ἄν is contracted into ἐάν, ἤν, or ἄν ([etym.] ᾱ) (q. v.): Hom. has generally εἴ κε (or αἴ κε), sts. ἤν, onceεἰ δ' ἄν Il.3.288
, twiceεἴπερ ἄν 5.224
, 232. The protasis expresses either future condition (with apod. of [tense] fut. time) or general condition (with apod. of repeated action): εἰ δέ κεν ὣς ἔρξῃς καί τοι πείθωνται Ἀχαιοί, γνώσῃ ἔπειθ' ὅς .. if thus thou shalt do.., ib.2.364; ἢν ἐγγὺς ἔλθῃ θάνατος, οὐδεὶς βούλεται θνῄσκειν if death (ever) come near.., E.Alc. 671.2 in relative or temporal clauses with a conditional force; here ἄν coalesces with ὅτε, ὁπότε, ἐπεί, ἐπειδή, cf. ὅταν, ὁπόταν, ἐπήν or ἐπάν ([dialect] Ion. ἐπεάν) , ἐπειδάν: Hom. has ὅτε κε (sts. ὅτ' ἄν) , ὁππότε κε (sts. ὁπότ' ἄν or ὁππότ' ἄν) , ἐπεί κε (ἐπεὶ ἄν Il.6.412
), ἐπήν, εὖτ' ἄν; v. also εἰσόκε ([etym.] εἰς ὅ κε):—τάων ἥν κ' ἐθέλωμι φίλην ποιήσομ' ἄκοιτιν whomsoever of these I may wish.., Il.9.397; ὅταν δὴ μὴ σθένω, πεπαύσομαι when I shall have no strength.., S.Ant.91; ἐχθρὸς γάρ μοι κεῖνος.. ὅς χ' ἕτερον μὲν κεύθῃ ἐνὶ φρεσίν, ἄλλο δὲ εἴπῃ who ever conceals one thing in his mind and speaks another, Il.9.312, cf. D.4.6, Th.1.21. —Hom. uses subj. in both the above constructions (1 and 2 ) without ἄν; also Trag. and Com., S.Aj. 496, Ar.Eq. 805; μέχρι and πρίν occasionally take subj. without ἄν in prose, e.g. Th.1.137,4.16 ([etym.] μέχρι οὗ), Pl.Phd. 62c, Aeschin.3.60.3 in final clauses introduced by relative Advbs., as ὡς, ὅπως (of Manner), ἵνα (of Place), ὄφρα, ἕως, etc. (of Time), freq. in [dialect] Ep.,σαώτερος ὥς κε νέηαι Il.1.32
;ὄφρα κεν εὕδῃ Od.3.359
;ὅπως ἂν εἰδῇ.. φράσω A.Pr. 824
;ὅπως ἂν φαίνηται κάλλιστος Pl.Smp. 198e
; (where ὅπως with [tense] fut. ind. is the regular constr.); also after ὡς in Hdt., Trag., X.An.2.5.16, al., once in Th.6.91 (but [tense] fut. ind. is regular in [dialect] Att.); ἵνα final does not take ἄν or κε exc.ἵνα εἰδότες ἤ κε θάνωμεν ἤ κεν.. φύγοιμεν Od.12.156
( ἵνα = where in S.OC 405). μή, = lest, takes ἄν only with opt. in apodosis, as S.Tr. 631, Th.2.93.II in [dialect] Ep. sts. with OPTATIVE as with subj. (always κε ([etym.] ν), exc.εἴ περ ἂν αὐταὶ Μοῦσαι ἀείδοιεν Il.2.597
),εἴ κεν Ἄρης οἴχοιτο Od.8.353
; ὥς κε.. δοίη ᾧ κ' ἐθέλοι that he might give her to whomsoever he might please, ib.2.54: so in Hdt. in final clauses, 1.75,99:—in Od.23.135 ὥς κέν τις φαίη, κέν belongs to Verb in apod., as inὡς δ' ἂν ἥδιστα ταῦτα φαίνοιτο X.Cyr.7.5.81
.2 rarely in oratio obliqua, where a relat. or temp. word retains an ἄν which it would have with subj. in direct form, S.Tr. 687, X.Mem.1.2.6, Isoc.17.15;ἐπειδὰν δοκιμασθείην D.30.6
:—similarly after a preceding opt.,οὐκ ἀποκρίναιο ἕως ἂν.. σκέψαιο Pl.Phd. 101d
.III rarely with εἰ and INDICATIVE in protasis, only in [dialect] Ep.:1 with [tense] fut. ind. as with subj.:αἴ κεν Ἰλίου πεφιδήσεται Il.15.213
:—so with relat.,οἵ κέ με τιμήσουσι 1.175
.2 with εἰ and a past tense of ind., once in Hom.,εἰ δέ κ' ἔτι προτέρω γένετο δρόμος Il.23.526
; so Ζεὺς γάρ κ' ἔθηκε νῆσον εἴ κ' ἐβούλετο Orac. ap. Hdt.1.174, cf. Ar.Lys. 1099 (cod. R), A.R.1.197.IV in later Greek, ἄν with relative words is used with INDICATIVE in all tenses, asὅπου ἂν εἰσεπορεύετο Ev.Marc.6.56
;ὅσ' ἂν πάσχετε PFay. 136
(iv A. D.);ἔνθ' ἂν πέφυκεν ἡ ὁλότης εἶναι Phlp. in Ph.436.19
; cf. ἐάν, ὅταν.C with [tense] impf. and more rarely [tense] aor. ind. in ITERATIVE construction, to express elliptically a condilion fulfilled whenever an opportumty offered; freq. in Hdt. (not in Pi. or A.), κλαίεσκε ἂν καὶ ὀδυρέσκετο she would (i. e. used to) weep and lament, 3.119;εἶτα πῦρ ἂν οὐ παρῆν S.Ph. 295
; εἴ τινες ἴδοιεν.., ἀνεθάρσησαν ἄν whenever they saw it, on each occasion, Th.7.71;διηρώτων ἂν αὐτοὺς τί λέγοιεν Pl.Ap. 22b
: inf. representing [tense] impf. of this constr., ἀκούω Λακεδαιμονίους τότε ἐμβαλόντας ἂν.. ἀναχωρεῖν, i. e. I hear they used to retire ([etym.] ἀνεχώρουν ἄν), D.9.48.D GENERAL REMARKS:I POSITION OF ἄν.1 in A, when ἄν does not coalesce with the relat. word (as in ἐάν, ὅταν), it follows directly or is separated only by other particles, as μέν, δέ, τε, ga/r, kai/, νυ, περ, etc.; asεἰ μέν κεν.. εἰ δέ κε Il.3.281
-4; rarely by τις, asὅποι τις ἄν, οἶμαι, προσθῇ D.2.14
:—in Hom. and Hes. two such Particles may precede κε, asεἴ περ γάρ κεν Od.8.355
, cf. Il.2.123; εἰ γάρ τίς κε, ὃς μὲν γάρ κε, Hes.Op. 280, 357; rarely in Prose,ὅποι μὲν γὰρ ἄν D.4.45
;ὁπότερος οὖν ἄν Ar.Ra. 1420
: alsoὁπόσῳ πλέον ἄν Pl.Lg. 647e
, cf. 850a; .2 in apodosis, ἄν may stand either next to its Verb (before or after it), or after some other emphatic word, esp. an interrog., a negative (e. g. οὐδ' ἂν εἷς, οὐκ ἂν ἔτι, etc.), or an important Adjective or Adverb; also after a participle which represents the protasis, λέγοντος ἄν τινος πιστεῦσαι οἴεσθε; do you think they would have believed it if any one had told them? ([etym.] εἴ τις ἔλεγεν, ἐπίστευσαν ἄν), D.6.20.3 ἄν is freq. separated from its inf. by such Verbs as οἴομαι, δοκέω, φημί, οἶδα, etc., οὐκ ἂν οἴει .. ; freq. in Pl., Grg. 486d, al.; καὶ νῦν ἡδέως ἄν μοι δοκῶ κοινωνῆσαι I think that I should, X.Cyr.8.7.25;οὕτω γὰρ ἄν μοι δοκεῖ ἥ τε πόλις ἄριστα διοικεῖσθαι Aeschin.3.2
; ἃ μήτε προῄδει μηδεὶς μήτ' ἂν ᾠήθη τήμερον ῥηθῆναι (where ἄν belongs to ῥηθῆναι) D. 18.225:—in the phrase οὐκ οἶδ' ἂν εἰ, or οὐκ ἂν οἶδ' εἰ, ἄν belongs not to οἶδα, but to the Verb which follows, οὐκ οἶδ' ἂν εἰ πείσαιμι, for οὐκ οἶδα εἰ πείσαιμι ἄν, E.Med. 941, cf. Alc.48;οὐκ ἂν οἶδ' εἰ δυναίμην Pl. Ti. 26b
;οὐκ οἶδ' ἂν εἰ ἐκτησάμην X.Cyr.5.4.12
.4 ἄν never begins a sentence, or even a clause after a comma, but may stand first after a parenthetic clause,ἀλλ', ὦ μέλ', ἄν μοι σιτίων διπλῶν ἔδει Ar. Pax
<*>37.II REPETITION OF ἄν:—in apodosis ἄν may be used twice or even three times with the same Verb, either to make the condition felt throughout a long sentence, or to emphasize certain words,ὥστ' ἄν, εἰ σθένος λάβοιμι, δηλώσαιμ' ἄν S.El. 333
, cf. Ant.69, A.Ag. 340, Th.1.76 (fin.), 2.41, Pl.Ap. 31a, Lys.20.15; , cf. S.Fr. 739; attached to a parenthetical phrase, ἔδρασ' ἄν, εὖ τοῦτ' ἴσθ' ἄν, εἰ .. Id.OT 1438.2 ἄν is coupled with κε ([etym.] ν ) a few times in Hom., as Il.11.187, 202, Od.5.361, al.; cf. ἤν περ γάρ κ' ἐθέλωσιν v.l. ib.18.318.III ELLIPSIS OF VERB:—sts. the Verb to which ἄν belongs must be supplied, in Hom. only εἰμί, as τάτ' ἔλδεται ὅς κ' ἐπιδευής (sc. ᾖ) Il.5.481; ἀλλ' οὐκ ἂν πρὸ τοῦ (sc. ἔρρεγκον) Ar.Nu.5; τί δ' ἂν δοκεῖ σοι Πρίαμος (sc. πρᾶξαι), εἰ τάδ' ἤνυσεν; A.Ag. 935
:—so in phrases like πῶς γὰρ ἄν; and πῶς οὐκ ἄν (sc. εἴη); also in ὥσπερ ἂν εἰ (or ὡσπερανεί), as φοβούμενος ὥσπερ ἂν εἰ παῖς (i. e. ὥσπερ ἂν ἐφοβήθη εἰ παῖς ἦν) Pl.Grg. 479a; so τοσοῦτον ἐφρόνησαν, ὅσον περ ἂν (sc. ἐφρόνησαν)εἰ.. Isoc.10.48
:—so also when κἂν εἰ ( = καὶ ἂν εἰ) has either no Verb in the apod. or one to which ἄν cannot belong, Pl.R. 477a, Men. 72c; cf. κἄν:—so the Verb of a protasis containing ἄν may be understood, ὅποι τις ἂν προσθῇ, κἂν μικρὰν δύναμιν (i. e. καὶ ἐὰν προσθῇ) D.2.14; ὡς ἐμοῦ οὖν ἰόντος ὅπῃ ἂν καὶ ὑμεῖς (sc. ἴητε) X.An.1.3.6.IV ELLIPSIS OF ἄν:—when an apodosis consists of several co-ordinate clauses, ἄν is generally used only in the first and understood in the others:πείθοι' ἂν εἰ πείθοι'· ἀπειθοίης δ' ἴσως A.Ag. 1049
: even when the construction is continued in a new sentence, Pl.R. 352e, cf. 439b codd.: but ἄν is repeated for the sake of clearness or emphasis, ib. 398a, cf. D.19.156 (where an opt. is implied with the third ὡς): rarely expressed with the second of two co-ordinate Verbs and understood with the first, τοῦτον ἂν.. θαρσοίην ἐγὼ καλῶς μὲν ἄρχειν, εὖ δ' ἂν ἄρχεσθαι θέλειν (i. e. καλῶς μὲν ἂν ἄρχοι, εὖ δ' ἂν θέλοι ἄρχεσθαι) S.Ant. 669.------------------------------------ἄν (B), [pron. full] [ᾱ], [dialect] Att.,A = ἐάν, ἤν, Th.4.46 codd., al.; freq. in Pl.,ἂν σωφρονῇ Phd. 61b
; ἂν θεὸς θέλῃ ib. 80d, cf. D.4.50;ἄν τ'.. ἄν τε Arist. Ath.48.4
: not common in earlier [dialect] Att. Inscrr., IG1.2a5, 2.179b49, al.: but freq. later, SIG1044.27 (iv/iii B. C.), PPetr.2p.47 (iii B. C.), PPar.32.19 (ii B. C.), PTeb.110.8 (i B. C.), Ev.Jo.20.23, etc.------------------------------------ἄν (C) or [full] ἀν, Epic form of ἀνά, q. v.------------------------------------ -
74 ὅπη
ὅπη, [dialect] Ep. [full] ὅππη, both in Hom., v. infr. (better written [full] ὅπῃ A.D. Adv.209.27, Eust.174.1) ; [dialect] Dor. [full] ὅπᾳ Leg.Gort.2.35, etc. ([full] ὅππᾳ Com.Adesp.p.126 D.), also [full] ὅπη Leg.Gort.1.42, Berl.Sitzb.1927.158 ([place name] Cyrene), etc., and [full] ὅπει IG12(3).248.11 ([place name] Anaphe), etc. ; [dialect] Aeol. [full] ὄππα ib. 12(2).645a47. Theoc.28.4 ; but [full] ὄππᾳ prob. in Alc.Supp.1A.4 ; [dialect] Ion. [full] ὅκη (better ὅκῃ) Hdt. (v. infr.):—Adv., relat. and indirect interrog.:I of Place, by which or what way, in which or what direction or part: sts. nearly = ὅπου, where, Il.22.321, Od.9.457 ; εἰρωτᾶν ὅκῃ εἴη v. l. in Hdt.5.87; ὅππῃ τ' ἰθύσῃ, τῇ τ' εἴκουσι στίχες ἀνδρῶν to whatever point.., at that point.., Il.12.48 ;ὅκῃ ἰθύσειε στρατεύεσθαι Hdt.1.204
, cf. 2.146 ;ἀμηχανῶ.. ὅπᾳ τράπωμαι A.Ag. 1532
(lyr.);ἐμβαλοῦ μ' ὅπῃ θέλεις S.Ph. 481
codd.II of Manner, in what way, how, as,ὅπῃ νόος ἐστὶν ἑκάστου Il.20.25
, cf. Od.1.347 : more freq. in Trag. and [dialect] Att., as A.Pr. 586, 906 (both lyr.), Ag.67 (anap.), al., Th.1.129, Lys. 14.4, etc.: joined withὅπως, ὅπῃ ἔχει καὶ ὅπως Pl.R. 612a
, cf. Lg. 899a, 899b, etc. ;ὅπῃ ἔτυχεν Arist.GA 743a21
(v.l. ὅπου) ; ὅπῃ ἄν, with subj., ὅπῃ ἂν δοκῇ ἀμφοτέροις Foed. ap. Th.5.18 ; ὅπᾳ κα δικαιότατα [dialect] Dor.Foed. ap. eund.5.79, cf. 8.56 ; in a way,Pl.
Prt. 331d ; ἔσθ' ὅπῃ.. ; Id.R. 486b ;οὐκ ἔστιν ὅπῃ Aeschin.3.209
(as v. l.).III with other Particles,ὅπῃ δή Il.22.185
, etc. ; ὅπῃ ποτέ in what possible direction or manner, Pl.Sph. 231c, R. 372e ;ὅπῃ δή ποτε Id.Ep. 338a
: c. gen.,τοὺς ὅπῃ ποτὲ κατοικοῦντας Εὐρώπης Plu.Per.17
; ὅπῃ οὖν or ὁπῃοῦν, in any direction or way whatever, Pl.Prt. 353d, Lg. 950a ; (fort. ὁπῃτιοῦν, cf. Ap. 35b); ὅπῃπερ, ὅπῃπερ ἄν, S.OT 1458 (as v. l.), Pl.Sph. 251a, Ti. 45c, etc.; cf. ὁπωστιοῦν. -
75 τυγχάνω
τυγχάνω, (1) treffen; bes. mit Schuß- oder Wurfwaffen, ein Ziel treffen; c. gen. bei leblosen Gegenständen; von Sachen: erzielen, erlangen, erreichen, teilhaft werden; μὴ σύ γε κεῖϑι τύχοις, mögest du nicht dahin gelangen; σκοποῦ, das Ziel treffen; οὐ πάνυ ἔτυχες οὗ λέγω, du trafst es nicht; τινὸς παρά τινος, von einem erlangen; im schlimmen Sinne; βίης τυχεῖν, der Gewalt teilhaftig werden, für 'Gewalt leiden'; κατηγορίας τυχεῖν, Anklage erleiden; (2) absolut: das Ziel treffen, seinen Zweck erreichen, Glück haben (einen Treffer haben); οὐκ ἐτύχησεν ἑλίξας, er hatte nicht Glück, es gelang ihm nicht. Bes. bei sagen: das Rechte treffen, Recht haben. Auch zufällig antreffen, begegnen; οἵων ὑμῶν τεύξονται, was für Leute sie in euch finden werden. Daher ὁ τυχών, der einem grade in den Wurf kommt, der Erste der Beste; οἱ τυχόντες, alltägliche Menschen, gemeine, geringe Leute; τὰ τυχόντα, das Erste das Beste, alltägliche, gemeine Dinge; τοῦ τυχόντος, um jeden beliebigen Preis; οἳ ὅ τι ἂν τύχωσι, τοῠτο λέγουσι, was sie grade treffen, was ihnen nur in den Sinn kommt; ὥςτε ἴσως ὅ τι ἂν τύχω τοῦτο πείσομαι, ich werde bald alles Mögliche leiden müssen; ὅτι ἂν τύχωσι, τοῦτο πράξουσι, = sie werden ganz dem Zufall überlassen sein; (3) intrans., sich treffen, sich zufällig ereignen, zufällig da sein; εἴπερ τύχῃσι μάλα σχεδόν, wenn sie zufällig ganz nahe ist; πέτρη ἠλίβατος τετύχηκε διαμπερὲς ἀμφοτέρωϑεν, der Fels war von Natur grade da; τινί, einem widerfahren, vom Unglück. Dah. τὰ τυγχάνοντα = Zufälle. Dah. von Handlungen, Unternehmungen: gelingen, glücken; zu Teil werden, bes. durchs Los zufallen; οὕνεκά μοι τύχε πολλά, weil mir von der Beute Vieles durchs Los zufiel; ὡς ἔτυχεν, wie es eben ging, wie es sich traf; ἂν οὕτω τύχῃ, vielleicht; ᾗ ἔτυχε, ὅπου ἔτυχε, wo sichs grade traf, an jeder beliebigen Stelle; εἰώϑει γάρ, ὁπότε τύχοι, wenn es sich so traf, zuweilen; τὸ ὅπῃ ἔτυχεν, der blinde Zufall. Dah., zufällig, grade, von ungefähr; ὡμολογηκὼς τυγχάνεις, du hast zugegeben; κατὰ ϑεὸν γάρ τινα ἔτυχον καϑήμενος ἐνταῦϑα, durch eine göttliche Fügung traf es sich, daß ich da saß; ἀνεπαύοντο ὅπου ἐτύγχανον ἕκαστος, sc. ἀναπαυόμενοι, sie ruhten aus, ein jeder wo ers traf; ὡς ἕκαστοι ἐτύγχανον, ηὐλίζοντο, sie lagerten sich, ein jeder wo sichs grade traf; τυγχάνω ὤν, ich bin grade, von ungefähr -
76 Where
adv.Interrogative: P. and V. ποῦ.Woodhouse English-Greek dictionary. A vocabulary of the Attic language > Where
-
77 Wheresoever
adv.In as many places as: P. ὁσαχοῦ (Dem. 682).Woodhouse English-Greek dictionary. A vocabulary of the Attic language > Wheresoever
-
78 wherever
adv.In as many places as: P. ὁσαχοῦ (Dem. 682).Woodhouse English-Greek dictionary. A vocabulary of the Attic language > wherever
-
79 εἰμί
εἰμί (Hom.+) impv. ἴσθι, ἔσο IPol 4:1, ἔστω—also colloq. ἤτω (BGU 276, 24; 419, 13; POxy 533, 9; Ps 103:31; 1 Macc 10:31) 1 Cor 16:22; Js 5:12; 1 Cl 48:5; Hv 3, 3, 4;—3 pers. pl. ἔστωσαν (ins since 200 B.C. Meisterhans3-Schw. 191; PPetr III, 2, 22 [237 B.C.]) Lk 12:35; 1 Ti 3:12; GJs 7:2. Inf. εἶναι. Impf. 1 pers. only mid. ἤμην (Jos., Bell. 1, 389; 631; s. further below); ἦν only Ac 20:18 D, 2 pers. ἦσθα (Jos., Ant. 6, 104) Mt 26:69; Mk 14:67 and ἦς (Lobeck, Phryn. 149 ‘say ἦσθα’; Jos., Ant. 17, 110 al.; Sb 6262, 16 [III A.D.]) Mt 25:21, 23 al., 3 sg. ἦν, 1 pl. ἦμεν. Beside this the mid. form ἤμην (pap since III B.C.; Job 29:16; Tob 12:13 BA), s. above, gives the pl. ἤμεθα (pap since III B.C.; Bar 1:19) Mt 23:30; Ac 27:37; Eph 2:3. Both forms in succession Gal. 4:3. Fut. ἔσομαι, ptc. ἐσόμενος. The mss. vary in choice of act. or mid., but like the edd. lean toward the mid. (W-S. §14, 1; Mlt-H. 201–3; Rob. index; B-D-F §98; Rdm.2 99; 101f; Helbing 108f; Reinhold 86f). Also s. ἔνι.① be, exist, be on hand a pred. use (for other pred. use s. 3a, 4, 5, 6, 7): of God (Epicurus in Diog. L. 10, 123 θεοί εἰσιν; Zaleucus in Diod S 12, 20, 2 θεοὺς εἶναι; Wsd 12:13; Just., D. 128, 4 angels) ἔστιν ὁ θεός God exists Hb 11:6; cp. 1 Cor 8:5. ὁ ὢν καὶ ὁ ἦν the one who is and who was (cp. SibOr 3, 16; as amulet PMich 155, 3 [II A.D.] ὁ ὢν θεὸς ὁ Ἰάω κύριος παντοκράτωρ=the god … who exists.) Rv 11:17; 16:5. ὁ ὢν καὶ ὁ ἦν καὶ ὁ ἐρχόμενος, in this and the two preceding passages ἦν is treated as a ptc. (for the unusual use of ἦν cp. Simonides 74 D.: ἦν ἑκατὸν φιάλαι) 1:4; 4:8 (cp. Ex 3:14; Wsd 13:1; Paus. 10, 12, 10 Ζεὺς ἦν, Ζ. ἔστι, Ζ. ἔσσεται; cp. Theosophien 18. S. OWeinreich, ARW 19, 1919, 178f). οὐδʼ εἶναι θεὸν παντοκράτορα AcPlCor 1:11. ἐγώ εἰμι (ins in the Athena-Isis temple of Saïs in Plut., Is. et Os. 9, 354c: ἐγώ εἰμι πᾶν τὸ γεγονὸς κ. ὸ̓ν κ. ἐσόμενον. On the role of Isis in Gk. rel. s. IBergman, Ich bin Isis ’68; RMerkelbach, Isis Regina—Zeus Sarapis ’95; for further lit. s. MGustafson in: Prayer fr. Alexander to Constantine, ed. MKiley et al. ’97, 158.) Rv 1:8 (s. ἐγώ beg.). ὁ ὤν, … θεός Ro 9:5 is classed here and taken to mean Christ by JWordsworth ad loc. and HWarner, JTS 48, ’47, 203f. Of the λόγος: ἐν ἀρχῇ ἦν ὁ λ. J 1:1 (for ἦν cp. Herm. Wr. 1, 4; 3, 1b ἦν σκότος, Fgm. IX 1 p. 422, 23 Sc. γέγονεν ἡ ὕλη καὶ ἦν).—Of Christ πρὶν Ἀβραὰμ γενέσθαι, ἐγὼ εἰμί before Abraham was born, I am 8:58 (on the pres. εἰμί cp. Parmenides 8, 5: of the Eternal we cannot say ἦν οὐδʼ ἔσται, only ἔστιν; Ammonius Hermiae [Comm. in Aristotl. IV 5 ed. ABusse 1897] 6 p. 172: in Timaeus we read that we must not say of the gods τὸ ἦν ἢ τὸ ἔσται μεταβολῆς τινος ὄντα σημαντικά, μόνον δὲ τὸ ἔστι=‘was’ or ‘will be’, suggesting change, but only ‘is’; Ps 89:2; DBall, ‘I Am’ in John’s Gospel [JSNT Suppl. 124] ’96).—Of the world πρὸ τοῦ τὸν κόσμον εἶναι before the world existed 17:5. Satirically, of the beast, who parodies the Lamb, ἦν καὶ οὐκ ἔστιν Rv 17:8. Of God’s temple: ἔστιν B 16:6f it exists. τὸ μὴ ὄν that which does not exist, the unreal (Sallust. 17 p. 32, 7 and 9; Philo, Aet. M. 5; 82) Hm 1:1. τὰ ὄντα that which exists contrasted w. τὰ μὴ ὄντα Ro 4:17; cp. 1 Cor 1:28; 2 Cl 1:8. Of God κτίσας ἐκ τοῦ μὴ ὄντος τὰ ὄντα what is out of what is not Hv 1, 1, 6 (on the contrast τὰ ὄντα and τὰ μὴ ὄντα cp. Ps.-Arist. on Xenophanes: Fgm. 21, 28; Artem. 1, 51 p. 49, 19 τὰ μὴ ὄντα ὡς ὄντα; Ocellus Luc. 12; Sallust. 17, 5 p. 30, 28–32, 12; Philo, Op. M. 81; PGM 4, 3077f ποιήσαντα τὰ πάντα ἐξ ὧν οὐκ ὄντων εἰς τὸ εἶναι; 13, 272f τὸν ἐκ μὴ ὄντων εἶναι ποιήσαντα καὶ ἐξ ὄντων μὴ εἶναι; Theoph. Ant. 1, 4 [p. 64, 21] τὰ πάντα ὁ θεὸς ἐποίησεν ἐξ οὐκ ὄντων εἰς τὸ εἶναι).—Of existing in the sense be present, available, provided πολλοῦ ὄχλου ὄντος since a large crowd was present Mk 8:1. ὄντων τῶν προσφερόντων those are provided who offer Hb 8:4. οὔπω ἦν πνεῦμα the Spirit had not yet come J 7:39. ἀκούσας ὄντα σιτία when he heard that grain was available Ac 7:12.—Freq. used to introduce parables and stories (once) there was: ἄνθρωπός τις ἦν πλούσιος there was (once) a rich man Lk 16:1, 19. ἦν ἄνθρωπος ἐκ τ. Φαρισαίων there was a man among the Pharisees J 3:1.—There is, there are ὥσπερ εἰσὶν θεοὶ πολλοί as there are many gods 1 Cor 8:5. διαιρέσεις χαρισμάτων εἰσίν there are various kinds of spiritual gifts 12:4ff; 1J 5:16 al. Neg. οὐκ ἔστι there is (are) not, no (Ps 52:2; Simplicius in Epict. p. 95, 42 as a quot. from ‘tragedy’ οὐκ εἰσὶν θεοί) δίκαιος there is no righteous man Ro 3:10 (Eccl 7:20). ἀνάστασις νεκρῶν οὐκ ἔστιν there is no resurr. of the dead 1 Cor 15:12; οὐδʼ εἶναι ἀνάστασιν AcPlCor 1:12; 2:24; cp. Mt 22:23; Ac 23:8 (cp. 2 Macc 7:14). εἰσὶν οἵ, or οἵτινες there are people who (Hom. et al.; LXX; Just., D. 47, 2 εἰ μήτι εἰσὶν οἱ λέγοντες ὅτι etc.—W. sing. and pl. combined: Arrian, Ind. 24, 9 ἔστι δὲ οἳ διέφυγον=but there are some who escaped) Mt 16:28; 19:12; Mk 9:1; Lk 9:27; J 6:64; Ac 11:20. Neg. οὐδείς ἐστιν ὅς there is no one who Mk 9:39; 10:29; Lk 1:61; 18:29. As a question τίς ἐστιν ὅς; who is there that? Mt 12:11—In an unusual (perh. bureaucratic terminology) participial construction Ac 13:1 ἡ οὖσα ἐκκλησία the congregation there (cp. Ps.-Pla., Eryx. 6, 394c οἱ ὄντες ἄνθρωποι=the people with whom he has to deal; PLond III 1168, 5 p. 136 [18 A.D.] ἐπὶ ταῖς οὔσαις γειτνίαις=on the adjoining areas there; PGen 49; PSI 229, 11 τοῦ ὄντος μηνός of the current month); cp. 14:13.—αἱ οὖσαι (sc. ἐξουσίαι) those that exist Ro 13:1 (cp. UPZ 180a I, 4 [113 B.C.] ἐφʼ ἱερέων καὶ ἱερειῶν τῶν ὄντων καὶ οὐσῶν).② to be in close connection (with), is, freq. in statements of identity or equation, as a copula, the equative function, uniting subject and predicate. On absence of the copula, Mlt-Turner 294–310.ⓐ gener. πραΰς εἰμι I am gentle Mt 11:29. ἐγώ εἰμι Γαβριήλ Lk 1:19. σὺ εἶ ὁ υἱὸς τοῦ θεοῦ Mk 3:11; J 1:49 and very oft. ἵνα … ὁ πονηρὸς … ἐλεγχθῇ [το? s. app. in Bodm.] μὴ ὢν θεός AcPlCor 2:15 (Just., D. 3, 3 φιλολόγος οὖν τις εἶ σύ).—The pred. can be supplied fr. the context: καὶ ἐσμέν and we are (really God’s children) 1J 3:1 (Eur., Ion 309 τ. θεοῦ καλοῦμαι δοῦλος εἰμί τε. Dio Chrys. 14 [31], 58 θεοφιλεῖς οἱ χρηστοὶ λέγονται καὶ εἰσίν; Epict. 2, 16, 44 Ἡρακλῆς ἐπιστεύθη Διὸς υἱὸς εἶναι καὶ ἦν.—The ptc. ὤν, οὖσα, ὄν used w. a noun or adj.and serving as an if-, since-, or although-clause sim. functions as a copula πονηροὶ ὄντες Mt 7:11; 12:34.—Lk 20:36; J 3:4; 4:9; Ac 16:21; Ro 5:10; 1 Cor 8:7; Gal 2:3 al.).—W. adv. of quality: οὕτως εἶναι be so preceded by ὥσπερ, καθώς or followed by ὡς, ὥσπερ Mt 13:40; 24:27, 37, 39; Mk 4:26; Lk 17:26. W. dat. of pers. οὕτως ἔσται ὁ υἱὸς τ. ἀ. τῇ γενεᾷ ταύτῃ so the Human One (Son of Man) will be for this generation 11:30. εἰμὶ ὡσ/ὥσπερ I am like Mt 6:5; Lk 18:11. W. dat. ἔστω σοι ὥσπερ τελώνης he shall be to you as a tax-collector Mt 18:17. εἰμὶ ὥς τις I am like someone of outward and inward similarity 28:3; Lk 6:40; 11:44; 22:27 al. καθώς εἰμι as I am Ac 22:3; 1J 3:2, 7; 4:17.—W. demonstr. pron. (Just., A I, 16, 1 ἃ ἔφη, ταῦτά ἐστι: foll. by a quotation; sim. 48, 5 ἔστι δὲ ταῦτα; and oft.) τὰ ὀνόματά ἐστιν ταῦτα Mt 10:2. αὕτη ἐστὶν ἡ μαρτυρία J 1:19. W. inf. foll. θρησκεία αὕτη ἐστίν, ἐπισκέπτεσθαι Js 1:27. W. ὅτι foll. αὕτη ἐστὶν ἡ κρίσις, ὅτι τὸ φῶς ἐλήλυθεν J 3:19; cp. 21:24; 1J 1:5; 3:11; 5:11. W. ἵνα foll. τοῦτό ἐστιν τὸ ἔργον, ἵνα πιστεύητε J 6:29; cp. vs. 39f; 15:12; 17:3; 1J 3:11, 23; 5:3. W. τηλικοῦτος: τὰ πλοῖα, τηλικαῦτα ὄντα though they are so large Js 3:4. W. τοσοῦτος: τοσοῦτων ὄντων although there were so many J 21:11. W. τοιοῦτος: τοιοῦτος ὤν Phlm 9 (cp. Just., A I, 18, 4 ὅσα ἄλλα τοιαῦτά ἐστι).—W. interrog. pron. ὑμεῖς τίνα με λέγετε εἶναι; who do you say I am? Mt 16:15; cp. 21:10; Mk 1:24; 4:41; 8:27, 29; Lk 4:34 al.; σὺ τίς εἶ; J 1:19; 8:25; 21:12 al. (cp. JosAs 14:6 τίς εἶ συ tell me ‘who you are’). σὺ τίς εἶ ὁ κρίνων; (Pla., Gorg. 452b; Strabo 6, 2, 4 σὺ τίς εἶ ὁ τὸν Ὅμηρον ψέγων ὡς μυθογράφον;) Ro 14:4; ἐγὼ τίς ἤμην; (cp. Ex 3:11) Ac 11:17; τίς εἰμι ἐγὼ ὅτι who am I, that GJs 12:2 (Ex 3:11). W. πόσος: πόσος χρόνος ἐστίν; how long a time? Mk 9:21. W. ποταπός of what sort Lk 1:29.—W. relative pron. οἷος 2 Cor 10:11; ὁποῖος Ac 26:29; 1 Cor 3:13; Gal 2:6; ὅς Rv 1:19; ὅστις Gal 5:10, 19.—W. numerals ἦσαν οἱ φαγόντες πεντακισχίλιοι ἄνδρες 6:44 (cp. Polyaenus 7, 25 ἦσαν οἱ πεσόντες ἀνδρῶν μυριάδες δέκα); cp. Ac 19:7; 23:13. Λάζαρος εἷς ἦν ἐκ τῶν ἀνακειμένων L. was one of those at the table J 12:2; cp. Gal 3:20; Js 2:19. τῶν πιστευσάντων ἦν καρδία καὶ ψυχὴ μία Ac 4:32. εἷς εἶναι be one and the same Gal 3:28. ἓν εἶναι be one J 10:30; 17:11, 21ff; 1 Cor 3:8.—οὐδʼ εἶναι τὴν πλάσιν τὴν τῶν ἀνθρώπων τοῦ θεοῦ (that) the creation of humankind is not God’s doing AcPlCor 1:13.—To establish identity the formula ἐγώ εἰμι is oft. used in the gospels (corresp. to Hebr. אֲנִי הוּא Dt 32:39; Is 43:10), in such a way that the predicate must be understood fr. the context: Mt 14:27; Mk 6:50; 13:6; 14:62; Lk 22:70; J 4:26; 6:20; 8:24, 28; 13:19; 18:5f and oft.; s. on ἐγώ.—In a question μήτι ἐγώ εἰμι; surely it is not I? Mt 26:22, 25.ⓑ to describe a special connection betw. the subject and a predicate noun ἡμεῖς ναὸς θεοῦ ἐσμεν ζῶντος we are a temple of the living God 2 Cor 6:16. ἡ ἐπιστολὴ ὑμεῖς ἐστε you are our letter (of recommendation) 3:2. σφραγίς μου τῆς ἀποστολῆς ὑμεῖς ἐστε you are the seal of my apostleship 1 Cor 9:2 and oft.ⓒ in explanations:α. to show how someth. is to be understood is a representation of, is the equivalent of; εἰμί here, too, serves as copula; we usually translate mean, so in the formula τοῦτʼ ἔστιν this or that means, that is to say (Epict., Ench. 33, 10; Arrian, Tact. 29, 3; SIG 880, 50; PFlor 157, 4; PSI 298, 9; PMert 91, 9; Jos., C. Ap. 2, 16; ApcMos 19; Just., D. 56, 23; 78, 3 al.) Mk 7:2; Ac 19:4; Ro 7:18; 9:8; 10:6, 8; Phlm 12; Hb 7:5 al.; in the sense that is (when translated) (Polyaenus 8, 14, 1 Μάξιμος ἀνηγορεύθη• τοῦτο δʼ ἄν εἴη Μέγιστον) Mt 27:46; Ac 1:19. So also w. relative pron.: ὅ ἐστιν Mk 3:17; 7:11, 34; Hb 7:2. After verbs of asking, recognizing, knowing and not knowing (Antiphanes Com. 231, 1f τὸ ζῆν τί ἐστι;) μάθετε τί ἐστιν learn what (this) means Mt 9:13. εἰ ἐγνώκειτε τί ἐστιν 12:7; cp. Mk 1:27; 9:10; Lk 20:17; J 16:17f; Eph 4:9. W. an indir. question (Stephan. Byz. s.v. Ἀγύλλα: τὶς ἠρώτα τί ἂν εἴη τὸ ὄνομα) τί ἂν εἴη ταῦτα Lk 15:26; τί εἴη τοῦτο 18:36. τίνα θέλει ταῦτα εἶναι what this means Ac 17:20; cp. 2:12, where the question is not about the mng. of terms but the significance of what is happening.—Esp. in interpr. of the parables (Artem. 1, 51 p. 48, 26 ἄρουρα οὐδὲν ἄλλο ἐστὶν ἢ γυνή=field means nothing else than woman) ὁ ἀγρός ἐστιν ὁ κόσμος the field means the world Mt 13:38; cp. vss. 19f, 22f; Mk 4:15f, 18, 20; Lk 8:11ff (cp. Gen 41:26f; Ezk 37:11; Ath. 22, 4 [Stoic interpr. of myths]). On τοῦτό ἐστιν τὸ σῶμά μου Mt 26:26; Mk 14:22; Lk 22:19 and its various interpretations, see lit. s.v. εὐχαριστία. Cp. Hipponax (VI B.C.) 45 Diehl αὕτη γάρ ἐστι συμφορή=this means misfortune.β. to be of relative significance, be of moment or importance, amount to someth. w. indef. pron. εἰδωλόθυτόν τί ἐστιν meat offered to idols means anything 1 Cor 10:19. Esp. εἰμί τι I mean someth. of pers. 1 Cor 3:7; Gal 2:6; 6:3; and of things vs. 15. εἰμί τις Ac 5:36.—Of no account ἐμοὶ εἰς ἐλάχιστόν ἐστιν (telescoped fr. ἐλάχ. ἐστιν and εἰς ἐλάχ. γίνεται, of which there are many exx. in Schmid, I 398; II 161, 237; III 281; IV 455) it is of little or no importance to me 1 Cor 4:3.③ be in reference to location, persons, condition, or time, beⓐ of various relations or positions involving a place or thing: w. ἀπό: εἶναι ἀπό τινος be or come from a certain place (X., An. 2, 4, 13) J 1:44.—W. ἐν: ἐν τοῖς τ. πατρός μου in my father’s house Lk 2:49 (cp. Jos., Ant. 16, 302 καταγωγὴ ἐν τοῖς Ἀντιπάτρου). ἐν τῇ ὁδῷ on the way Mk 10:32. ἐν τῇ ἐρήμῳ Mt 24:26. ἐν ἀγρῷ Lk 15:25. ἐν δεξιᾷ τ. θεοῦ at God’s right hand Ro 8:34; in heaven Eph 6:9.—W. εἰς: τὴν κοίτην Lk 11:7; τὸν κόλπον J1:18.—W. ἐπὶ w. gen. be on someth. of place, roof Lk 17:31; head J 20:7 (cp. 1 Macc 1:59); also fig., of one who is over someone (1 Macc 10:69; Jdth 14:13 ὁ ὢν ἐπὶ πάντων τῶν αὐτοῦ) Ro 9:5 (of the angel of death Mel., P. 20, 142 ἐπὶ τῶν πρωτοτόκων); also ἐπάνω τινός J 3:31.—W. dat. be at someth. the door Mt 24:33; Mk 13:29.—W. acc. be on someone: grace Lk 2:40; Ac 4:33; spirit (Is 61:1) Lk 2:25; εἶναι ἐπὶ τὸ αὐτό be in the same place, together (Gen 29:2 v.l.) Ac 1:15; 2:1, 44; 1 Cor 7:5.—W. κατά w. acc. εἶναι κατὰ τὴν Ἰουδαίαν be in Judea Ac 11:1; εἶναι ἐν Ἀντιοχείᾳ κατὰ τὴν οὖσαν ἐκκλησίαν were at Antioch in the congregation there 13:1.—W. ὑπό w. acc. τι or τινα of place be under someth. J 1:48; 1 Cor 10:1.—W. παρά w. acc. παρὰ τὴν θάλασσαν by the sea- (i.e. lake-) shore Mk 5:21; Ac 10:6.—W. πρός τι be close to, facing someth. Mk 4:1.—W. adv. of place ἐγγύς τινι near someth. Ac 9:38; 27:8. μακρὰν (ἀπό) Mk 12:34; J 21:8; Eph 2:13; also πόρρω Lk 14:32. χωρίς τινος without someth. Hb 12:8. ἐνθάδε Ac 16:28. ἔσω J 20:26. ἀπέναντί τινος Ro 3:18 (Ps 35:2). ἐκτός τινος 1 Cor 6:18; ἀντίπερά τινος Lk 8:26; ὁμοῦ J 21:2; οὗ Mt 2:9; ὅπου Mk 2:4; 5:40. ὧδε Mt 17:4; Mk 9:5; Lk 9:33. Also w. fut. mng. (ESchwartz, GGN 1908, 161 n.; on the fut. use of the pres. cp. POxy 531, 22 [II A.D.] ἔστι δὲ τοῦ Τῦβι μηνὸς σοὶ ὸ̔ θέλεις) ὅπου εἰμί J 7:34, 36; 12:26; 14:3; 17:24. As pred., to denote a relatively long stay at a place, stay, reside ἴσθι ἐκεῖ stay there Mt 2:13, cp. vs. 15; ἐπʼ ἐρήμοις τόποις in lonely places Mk 1:45; ἦν παρὰ τὴν θάλασσαν he stayed by the lakeside 5:21.ⓑ involving humans or transcendent beings: w. adv. ἔμπροσθέν τινος Lk 14:2. ἔναντί τινος Ac 8:21; ἐνώπιόν τινος Lk 14:10; Ac 4:19; 1 Pt 3:4; Rv 7:15; ἐντός τινος Lk 17:21; ἐγγύς τινος J 11:18; 19:20; Ro 10:8 (Dt 30:14).—W. prep. ἐν τινί equiv. to ἔκ τινος εἶναι be among Mt 27:56; cp. Mk 15:40; Ro 1:6. Of God, who is among his people 1 Cor 14:25 (Is 45:14; Jer 14:9); of the Spirit J 14:17. Of persons under Christ’s direction: ἐν θεῷ 1J 2:5; 5:20 (s. Norden, Agn. Th. 23, 1). ἔν τινι rest upon, arise from someth. (Aristot., Pol. 7, 1, 3 [1323b, 1] ἐν ἀρετῇ; Sir 9:16) Ac 4:12; 1 Cor 2:5; Eph 5:18.—εἴς τινα be directed, inclined toward Ac 23:30; 2 Cor 7:15; 1 Pt 1:21.—κατά w. gen. be against someone (Sir 6:12) Mt 12:30; Mk 9:40 and Lk 9:50 (both opp. ὑπέρ); Gal 5:23.—σύν τινι be with someone (Jos., Ant. 7, 181) Lk 22:56; 24:44; Ac 13:7; accompany, associate w. someone Lk 8:38; Ac 4:13; 22:9; take sides with someone (X., Cyr. 5, 4, 37; 7, 5, 77; Jos., Ant. 11, 259 [of God]) Ac 14:4.—πρός τινα be with someone Mt 13:56; Mk 6:3; J 1:1f. I am to be compared w. IMg 12.—μετά and gen. be with someone (Judg 14:11) Mt 17:17; Mk 3:14; 5:18; J 3:26; 12:17; ἔστω μεθʼ ὑμῶν εἰρήνη AcPlCor 2:40; of God, who is with someone (Gen 21:20; Judg 6:13 al.; Philo, Det. Pot. Ins. 4; Jos., Ant. 6, 181; 15, 138) Lk 1:66; J 3:2; 8:29; Ac 10:38 al.; also be with in the sense be favorable to, in league with (Ex 23:2) Mt 12:30; Lk 11:23; of punishment attending a pers. τὸ πῦρ ἐστι μετʼ αὐτοῦ AcPlCor 2:37.—παρά and gen. come from someone (X., An. 2, 4, 15; Just., D. 8, 4 ἔλεος παρὰ θεοῦ) fr. God J 6:46; 7:29; w. dat. be with, among persons Mt 22:25; Ac 10:6. W. neg. be strange to someone, there is no … in someone Ro 2:11; 9:14; Eph 6:9.—ὑπέρ w. gen. be on one’s side Mk 9:4 and Lk 9:50 (both opp. κατά); w. acc. be superior to (Sir 25:10; 30:16) Lk 6:40.ⓒ of condition or circumstance: κατά w. acc. live in accordance with (Sir 28:10; 43:8; 2 Macc 9:20) κατὰ σάκρα, πνεῦμα Ro 8:5. οὐκ ἔστιν κατὰ ἄνθρωπον not human (in origin) Gal 1:11.—Fig. ὑπό w. acc. be under (the power of) someth. Ro 3:9; 6:14f; Gal 3:10, 25.—W. ἐν of existing ἐν τῷ θεῷ εἶναι of humankind: have its basis of existence in God Ac 17:28. Of states of being: ἐν δόξῃ 2 Cor 3:8; ἐν εἰρήνῃ Lk 11:21; ἐν ἔχθρᾳ at enmity 23:12; ἐν κρίματι under condemnation vs. 40. ἐν ῥύσει αἵματος suffer from hemorrhages Mk 5:25; Lk 8:43 (cp. Soph., Aj. 271 ἦν ἐν τῇ νόσῳ; cp. TestJob 35:1 ἐν πληγαῖς πολλαῖς). Periphrastically for an adj. ἐν ἐξουσίᾳ authoritative Lk 4:32. ἐν βάρει important 1 Th 2:7. ἐν τῇ πίστει true believers, believing 2 Cor 13:5. Be involved in someth. ἐν ἑορτῇ be at the festival=take part in it J 2:23. ἐν τούτοις ἴσθι devote yourself to these things 1 Ti 4:15 (cp. X., Hell. 4, 8, 7 ἐν τοιούτοις ὄντες=occupied w. such things; Jos., Ant. 2, 346 ἐν ὕμνοις ἦσαν=they occupied themselves w. the singing of hymns).—Fig., live in the light 1J 2:9; cp. vs. 11; 1 Th 5:4; in the flesh Ro 7:5; 8:8; AcPlCor 1:6. ἐν οἷς εἰμι in the situation in which I find myself Phil 4:11 (X., Hell. 4, 2, 1; Diod S 12, 63, 5; 12, 66, 4; Appian, Hann. 55 §228 ἐν τούτοις ἦν=he was in this situation; Jos., Ant. 7, 232 ἐν τούτοις ἦσαν=found themselves in this sit.; TestJob 35:6 ἐν τίνι ἐστίν; s. ZPE VIII 170). ἐν πολλοῖς ὢν ἀστοχήμασι AcPlCor 2:1. Of characteristics, emotions, etc. ἔν τινί ἐστιν, e.g. ἀδικία J 7:18; ἄγνοια Eph 4:18; ἀλήθεια J 8:44; 2 Cor 11:10 (cp. 1 Macc 7:18); ἁμαρτία 1J 3:5.ⓓ of time ἐγγύς of καιρός be near Mt 26:18; Mk 13:28. πρὸς ἑσπέραν ἐστίν it is toward evening Lk 24:29 (Just., D. 137, 4 πρὸς δυσμὰς … ὁ ἥλιός ἐστι).④ to be alive in a period of time, live, denoting temporal existence (Hom., Trag., Thu. et al.; Sir 42:21; En 102:5 Philo, De Jos. 17; Jos., Ant. 7, 254) εἰ ἤμεθα ἐν ταῖς ἡμέραις τῶν πατέρων ἡμῶν if we had lived in the days of our fathers Mt 23:30. ὅτι οὐκ εἰσὶν because they were no more 2:18 (Jer 38:15). ἦσαν ἐπὶ χρόνον ἱκανόν (those who were healed and raised by Christ) remained alive for quite some time Qua.⑤ to be the time at which someth. takes place w. indications of specific moments or occasions, be (X., Hell. 4, 5, 1, An. 4, 3, 8; Sus 13 Theod.; 1 Macc 6:49; 2 Macc 8:26; Jos., Ant. 6, 235 νουμηνία δʼ ἦν; 11, 251): ἦν ὥρα ἕκτη it was the sixth hour (=noon acc. to Jewish reckoning) Lk 23:44; J 4:6; 19:14.—Mk 15:25; J 1:39. ἦν ἑσπέρα ἤδη it was already evening Ac 4:3. πρωί̈ J 18:28. ἦν παρασκευή Mk 15:42. ἦν ἑορτὴ τῶν Ἰουδαίων J 5:1. σάββατόν ἐστιν vs. 10 et al. Short clauses (as Polyaenus 4, 9, 2 νὺξ ἦν; 7, 44, 2 πόλεμος ἦν; exc. 36, 8 ἦν ἀρίστου ὥρα; Jos., Ant. 19, 248 ἔτι δὲ νὺξ ἦν) χειμὼν ἦν J 10:22; ἦν δὲ νύξ (sim. Jos., Bell. 4, 64) 13:30; ψύχος it was cold 18:18; καύσων ἔσται it will be hot Lk 12:55.⑥ to take place as a phenomenon or event, take place, occur, become, be, be in (Hom., Thu. et al.; LXX; En 104:5; 106:6.—Cp. Just., D. 82, 2 of Christ’s predictions ὅπερ καὶ ἔστι ‘which is in fact the case’.) ἔσται θόρυβος τοῦ λαοῦ a popular uprising Mk 14:2. γογγυσμὸς ἦν there was (much) muttering J 7:12. σχίσμα there was a division 9:16; 1 Cor 1:10; 12:25. ἔριδες … εἰσίν quarrels are going on 1:11. δεῖ αἱρέσεις εἶναι 11:19. θάνατος, πένθος, κραυγή, πόνος ἔσται Rv 21:4. ἔσονται λιμοὶ κ. σεισμοί Mt 24:7. Hence τὸ ἐσόμενον what was going to happen (Sir 48:25) Lk 22:49. πότε ταῦτα ἔσται; when will this happen? Mt 24:3. πῶς ἔσται τοῦτο; how can this be? Lk 1:34. Hebraistically (הָיָה; s. KBeyer, Semitische Syntax im NT, ’62, 63–65) καὶ ἔσται w. fut. of another verb foll. and it will come about that Ac 2:17 (Jo 3:1); 3:23 (w. δέ); Ro 9:26 (Hos 2:1).—W. dat. ἐστί τινι happen, be granted, come, to someone (X., An. 2, 1, 10; Jos., Ant. 11, 255; Just., D. 8, 4 σοὶ … ἔλεος ἔσται παρὰ θεοῦ) Mt 16:22; Mk 11:24; Lk 2:10; GJs 1:1; 4:3; 8:3; τί ἐστίν σοι τοῦτο, ὅτι what is the matter with you, that GJs 17:2.—Of becoming or turning into someth. become someth. εἰς χολὴν πικρίας εἶναι become bitter gall Ac 8:23. εἰς σάρκα μίαν Mt 19:5; Mk 10:8; 1 Cor 6:16; Eph 5:31 (all Gen 2:24. Cp. Syntipas p. 42, 24 οὐκ ἔτι ἔσομαι μετὰ σοῦ εἰς γυναῖκα); τὰ σκολιὰ εἰς εὐθείας Lk 3:5 (Is 40:4); εἰς πατέρα 2 Cor 6:18; Hb 1:5 (2 Km 7:14; 1 Ch 22:10; 28:6); εἰς τὸ ἕν 1J 5:8.— Serve as someth. (IPriene 50, 39 [c. II B.C.] εἶναι εἰς φυλακὴν τ. πόλεως; Aesop., Fab. 28 H.=18 P.; 26 Ch.; 18 H-H. εἰς ὠφέλειαν; Gen 9:13; s. also εἰς 4d) 1 Cor 14:22; Col 2:22; Js 5:3.—Of something being ἀνεκτότερον ἔσται it will be more tolerable τινί for someone Lk 10:12, 14.⑦ to exist as possibility ἔστιν w. inf. foll. it is possible, one can (Περὶ ὕψους 6; Diog. L. 1, 110 ἔστιν εὑρεῖν=one can find; Just., A I, 59, 10 ἔστι ταῦτα ἀκοῦσαι καὶ μαθεῖν; D. 42, 3 ἰδεῖν al.; Mel., P. 19, 127); neg. οὐκ ἔστιν νῦν λέγειν it is not possible to speak at this time Hb 9:5. οὐκ ἔστιν φαγεῖν it is impossible to eat 1 Cor 11:20 (so Hom. et al.; UPZ 70, 23 [152/151 B.C.] οὐκ ἔστι ἀνακύψαι με πώποτε … ὑπὸ τῆς αἰσχύνης; 4 Macc 13:5; Wsd 5:10; Sir 14:16; 18:6; EpJer 49 al.; EpArist 163; Jos., Ant. 2, 335; Ath. 22, 3 ἔστιν εἰπεῖν).⑧ to have a point of derivation or origin, be,/come from somewhere ἐκ τῆς ἐξουσίας Ἡρῴδου from Herod’s jurisdiction Lk 23:7; ἐκ Ναζαρέτ (as an insignificant place) J 1:46; ἐκ τῆς γῆς 3:31; ἐκ γυναικός 1 Cor 11:8 al. ἐξ οὐρανοῦ, ἐξ ἀνθρώπων be of heavenly (divine), human descent Mt 21:25; Mk 11:30; Lk 20:4. Be generated by (cp. Sb 8141, 21f [ins I B.C.] οὐδʼ ἐκ βροτοῦ ἤεν ἄνακτος, ἀλλὰ θεοῦ μεγάλου ἔκγονος; En 106:6) Mt 1:20. Esp. in Johannine usage ἐκ τοῦ διαβόλου εἶναι originate from the devil J 8:44; 1J 3:8. ἐκ τοῦ πονηροῦ 3:12; ἐκ τοῦ κόσμου J 15:19; 17:14, 16; 1J 4:5. ἐκ τῆς ἀληθείας εἶναι 2:21; J 18:37 etc. Cp. 9 end.⑨ to belong to someone or someth. through association or genetic affiliation, be, belong w. simple gen. (X., Hell. 2, 4, 36; Iambl., Vi. Pyth. 33, 230 τῶν Πυθαγορείων) οἱ τῆς ὁδοῦ ὄντες those who belong to the Way Ac 9:2. εἰμὶ Παύλου I belong to Paul 1 Cor 1:12; 3:4; cp. Ro 8:9; 2 Cor 10:7; 1 Ti 1:20; Ac 23:6. ἡμέρας εἶναι belong to the day 1 Th 5:8, cp. vs. 5. W. ἔκ τινος 1 Cor 12:15f; Mt 26:73; Mk 14:69f; Lk 22:58 al. (cp. X., Mem. 3, 6, 17; oft LXX). ἐκ τοῦ ἀριθμοῦ τῶν δώδεκα belong to the twelve 22:3. ὅς ἐστιν ἐξ ὑμῶν who is a fellow-countryman of yours Col 4:9.—To belong through origin 2 Cor 4:7. Of Mary: ἦν τῆς φυλῆς τοῦ Δαυίδ was of David’s line GJs 10:1. Cp. 8 above.⑩ to have someth. to do with someth. or someone, be. To denote a close relationship ἐξ ἔργων νόμου εἶναι rely on legal performance Gal 3:10. ὁ νόμος οὐκ ἔστιν ἐκ πίστεως the law has nothing to do with faith vs. 12.—To denote a possessor Mt 5:3, 10; l9:14; Mk 12:7; Lk 18:16; 1 Cor 6:19. Esp. of God who owns the Christian Ac 27:23; 1 Cor 3:23; 2 Ti 2:19 (Num 16:5). οὐδʼ εἶναι τὸν κόσμον θεοῦ, ἀλλὰ ἀγγέλων AcPlCor 1:15 (cp. Just., A II, 13, 4 ὅσα … καλῶς εἴρηται, ἡμῶν τῶν χριστιανῶν ἐστι).—W. possess. pron. ὑμετέρα ἐστὶν ἡ βασιλεία Lk 6:20. οὐκ ἔστιν ἐμὸν δοῦναι Mk 10:40 (cp. Just., A I, 4, 2 ὑμέτερον ἀγωνιᾶσαί ἐστι ‘it is a matter for your concern’).—To denote function (X., An. 2, 1, 4) οὐχ ὑμῶν ἐστιν it is no concern of yours Ac 1:7—Of quality παιδεία οὐ δοκεῖ χαρᾶς εἶναι discipline does not seem to be (partake of) joy Hb 12:11.—10:39.⑪ as an auxiliary: very commonly the simple tense forms are replaced by the periphrasis εἶναι and the ptc. (B-D-F §352–55; Mlt. 225–27, 249; Mlt-H. 451f; Rdm.2 102, 105, 205; Kühner-G. I 38ff; Rob. 374–76, 1119f; CTurner, Marcan Usage: JTS 28, 1927 349–51; GKilpatrick, BT 7, ’56, 7f; very oft. LXX).ⓐ (as in Hom et al.) w. the pf. ptc. to express the pf., plpf. and fut. pf. act. and pass. (s. Mayser 329; 377) ἦσαν ἐληλυθότες they had come Lk 5:17. ἦν αὐτῶν ἡ καρδία πεπωρωμένη their hearts were hardened Mk 6:52. ἠλπικότες ἐσμέν we have set our hope 1 Cor 15:19. ὁ καιρὸς συνεσταλμένος ἐστίν the time has become short 7:29. ἦν ἑστώς (En 12:3) he was standing (more exactly he took his stand) Lk 5:1.ⓑ w. pres. ptc. (B-D-F §353).α. to express the pres. ἐστὶν προσαναπληροῦσα τὰ ὑστερήματα supplies the wants 2 Cor 9:12 (Just., A I, 26, 5 Μαρκίων … καὶ νῦν ἔτι ἐστὶ διδάσκων; Mel., P. 61, 441 ἐστὶν … κηρυσσόμενον).β. impf. or aor. ἦν καθεύδων he was sleeping Mk 4:38. ἦσαν ἀναβαίνοντες … ἦν προάγων 10:32; cp. Lk 1:22; 5:17; 11:14 al. (JosAs 1:3 ἦν συνάγων τὸν σίτον; Mel., P. 80, 580 ἦσθα εὐφραινόμενος). ἦν τὸ φῶς τὸ ἀλήθινόν … ἐρχόμενον εἰς τὸν κόσμον the true light entered the world J 1:9, w. ἦν introducing a statement in dramatic contrast to the initial phrase of vs. 8.—To denote age (Demetr.: 722 Fgm. 1, 2 al. Jac.; POxy 275, 9 [66 A.D.] οὐδέπω ὄντα τῶν ἐτῶν; Tob 14:11) Mk 5:42; Lk 3:23; Ac 4:22; GJs 12:3.—Mussies 304–6.γ. fut. ἔσῃ σιωπῶν you will be silent Lk 1:20; cp. 5:10; Mt 24:9; Mk 13:13; Lk 21:17, 24 al.; 2 Cl 17:7 Bihlm. (the child) shall serve him (God).ⓒ w. aor. ptc. as plpf. (Aelian, NA 7, 11; Hippiatr. 34, 14, vol. I p. 185, 3 ἦν σκευάσας; ISyriaW 2070b ἦν κτίσας; AcThom 16; 27 [Aa II/2 p. 123, 2f; p. 142, 10]; B-D-F §355 m.—JVogeser, Z. Sprache d. griech. Heiligenlegenden, diss. Munich 1907, 14; JWittmann, Sprachl. Untersuchungen zu Cosmas Indicopleustes, diss. Munich 1913, 20; SPsaltes, Gramm. d. byzant. Chroniken 1913, 230; Björck [διδάσκω end] 75; B-D-F §355). ἦν βληθείς had been thrown Lk 23:19; J 18:30 v.l.—GPt 6:23; 12:51. (Cp. Just., A II, 10, 2 διʼ εὑρέσεως … ἐστὶ πονηθέντα αὐτοῖς ‘they achieved through investigation’).ⓓ Notice esp. the impersonals δέον ἐστίν it is necessary (Pla. et al.; POxy 727, 19; Sir praef. ln. 3; 1 Macc 12:11 δέον ἐστὶν καὶ πρέπον) Ac 19:36; εἰ δέον ἐστίν if it must be 1 Pt 1:6 (s. δεῖ 2a); 1 Cl 34:2; πρέπον ἐστίν it is appropriate (Pla. et al.; POxy 120, 24; 3 Macc 7:13) Mt 3:15; 1 Cor 11:13.ⓔ In many cases the usage w. the ptc. serves to emphasize the duration of an action or condition (BGU 183, 25 ἐφʼ ὸ̔ν χρόνον ζῶσα ᾖ Σαταβούς); JosAs 2:1 ἦν … ἐξουθενοῦσα καὶ καταπτύουσα πάντα ἄνδρα). ἦν διδάσκων he customarily taught Mk 1:22; Lk 4:31; 19:47. ἦν θέλων he cherished the wish 23:8. ἦσαν νηστεύοντες they were keeping the fast Mk 2:18. ἦσαν συλλαλοῦντες they were conversing for a while 9:4. ἦν προσδεχόμενος he was waiting for (the kgdm.) 15:43. ἦν συγκύπτουσα she was bent over Lk 13:11.ⓕ to emphasize the adjectival idea inherent in the ptc. rather than the concept of action expressed by the finite verb ζῶν εἰμι I am alive Rv 1:18. ἦν ὑποτασσόμενος he was obedient Lk 2:51. ἦν ἔχων κτήματα πολλά he was very rich Mt 19:22; Mk 10:22. ἴσθι ἐξουσίαν ἔχων you shall have authority Lk 19:17 (Lucian, Tim. 35 ἴσθι εὐδαιμονῶν). ἦν καταλλάσσων (God) was reconciling 2 Cor 5:19 (cp. Mel., P. 83, 622 οὗτος ἦν ὁ ἐκλεξάμενός σε; Ath. 15, 2 οὗτός ἐστιν ὁ … καρπούμενος).—LMcGaughy, Toward a Descriptive Analysis of ΕΙΝΑΙ as a Linking Verb in the Gk. NT, diss. Vanderbilt, ’70 (s. esp. critique of treatment of εἰμί in previous edd. of this lexicon pp. 12–15).—Mlt. 228. B. 635. DELG. M-M. EDNT. TW. Sv. -
80 οὗτος
οὗτος, αὕτη, τοῦτο (Hom.+) demonstrative pron., used as adj. and subst. On its use s. B-D-F §290 al.; W-S. §23; Rob. 697–706; Mlt-Turner 192f; cp. Schwyzer II 208–10.① as subst., the person or thing comparatively near at hand in the discourse material, this, this one (contrast ἐκεῖνος referring to someth. comparatively farther away; cp. Lk 18:14; Js 4:15; Hm 3:5)ⓐ gener.α. w. ref. to someth. here and now, directing attention to it (Appian, Liby. 62 §276 οὗτος=this man here [referring to one who is present; s. Schwyzer II 208]. Cp. Pherecrates Com. 134 K. οὗτος πόθεν ἦλθες;=‘you there, where did you come from?’; cp. ὦ οὗτος οὗτος Aristoph., Vesp. 1364; TestAbr B 6 p. 110, 17 [Stone p. 68] οὗτός ἐστιν τῶν τριῶν ἀνδρῶν εἷς ‘he is one of the three men’; TestJob 30:2 οὗτός ἐστιν he’s the one) οὗτός ἐστιν ὁ υἱός μου Mt 3:17; 17:5; Mk 9:7; Lk 7:44ff; J 1:15, 30; Ac 2:15; 4:10; 2 Pt 1:17 and oft. τοῦτό ἐστιν τὸ σῶμά μου this is my body (s. εἰμί 2cα end) Mt 26:26; Mk 14:22; Lk 22:19 (ÉDelebecque, Études grecques sur l’évangile de Luc ’76, 109–21); 1 Cor 11:24. τοῦτό ἐστιν τὸ αἷμά μου Mt 26:28; Mk 14:24.—W. a connotation of contempt (Ael. Aristid. 53 p. 628 D.: ὦ οὗτος=O you poor fellow! Likew. Maximus Tyr. 37, 8d; in refutation Just., D. 39, 4; 128, 2) Lk 5:21; 7:39, 49; 15:30 (Reader, Polemo 325); 22:59; J 6:42, 52. Contexts suggest a related nuance in Mt 13:55f (JosAs 4:13 οὐχ οὗτός ἐστιν ὁ υἱὸς τοῦ ποιμένος … ;); 21:10; Mk 6:2f; J 7:15. (Other reff. Rob. 697; s. also 2a below.)—Cp. Mt 21:11; Ac 9:21.β. w. ref. to someth. that has immediately preceded, this one (who has just been mentioned) Lk 1:32; J 1:2; 6:71; 2 Ti 3:6, 8.—At the beginning of a narrative concerning a pers. already mentioned Mt 3:3; Lk 2:36, 37 v.l., 38 v.l.; 7:12 v.l.; 8:42 v.l.; 16:1; J 1:41; 3:2; 12:21; 21:21a; Ac 21:24; Ro 16:2 v.l.; 1 Cor 7:12 (on the interchange of αὐτή and αὕτη s. B-D-F §277, 3).—Emphasizing a pers. already mentioned this (very) one Mt 21:11; J 9:9; Ac 4:10 (ἐν τούτῳ); 9:20; 1J 5:6; 2 Pt 2:17. καὶ τοῦτον ἐσταυρωμένον and him as the crucified one 1 Cor 2:2. καὶ τούτους ἀποτρέπου avoid such people (as I have just described) 2 Ti 3:5. καὶ οὗτος this one (just mentioned) also Hb 8:3 (JosAs 7:3 καὶ αὕτη).γ. w. ref. to a subject more remote in the paragraph, but closer to the main referent under discussion (W-S. §23, 2; Rob. 702f) Ac 4:11; 7:19; 2J 7; Jd 7 rebellious angels vs. 6).δ. w. ref. to what follows: w. a relative foll. οὗτος ὅς Lk 5:21. οὗτοί εἰσιν οἵτινες 8:15. οὗτοί εἰσιν οἱ ἐπὶ τὰ πετρώδη σπειρόμενοι, οἳ … these are the ones sowed on the rocky ground, who … Mk 4:16. ταύτην … εἰς ἣν στῆτε 1 Pt 5:12. οὗτοι … ὅπου Mk 4:15 s. ὅπου 1aα.—W. ὅτι foll.: αὕτη ἐστιν ἡ κρίσις ὅτι J 3:19; cp. 1J 1:5; 5:11, 14.—W. ἵνα foll.: αὕτη ἐστὶν ἡ ἐντολὴ ἡ ἐμή, ἵνα J 15:12; cp. 17:3; 1J 3:11, 23; 5:3; 2J 6ab. τοῦτό ἐστι τὸ ἔργον, τὸ θέλημα τοῦ θεοῦ, ἵνα J 6:29, 39f.—W. inf. foll. Js 1:27.—W. ptc. foll. (ApcSed 15:5; Just., D. 2, 1; Mel., P. 68, 486) οὗτος ὁ ἀνοίξας J 11:37. οὗτοί εἰσιν οἱ τὸν λόγον ἀκούσαντες these are the ones who have heard the word Mk 4:18. ἀδελφοί μου οὗτοί εἰσιν οἱ … ἀκούοντες καὶ ποιοῦντες Lk 8:21.—W. subst. foll. αὕτη ἐστὶν ἡ νίκη … ἡ πίστις ἡμῶν 1J 5:4.ε. Resuming someth. previously mentioned, w. special emphasis—a subst.: Μωϋσῆν, ὸ̔ν ἠρνήσαντο … τοῦτον ὁ θεὸς … Moses, whom they rejected, … is the very one whom God Ac 7:35 (Ps.-Callisth. 2, 16, 10 Δαρεῖος …, οὗτος). τῶν ἀνδρῶν … ἕνα τούτων of the men … one of these (very men) Ac 1:21f. οὐ τὰ τέκνα τ. σαρκὸς ταῦτα τέκνα τ. θεοῦ Ro 9:8; cp. vs. 6. ἕκαστος ἐν τῇ κλήσει ᾗ ἐκλήθη, ἐν ταύτῃ μενέτω in this (very one) 1 Cor 7:20. Cp. J 10:25; Ac 2:23; 4:10; Ro 7:10; Gal 3:7.—A relative clause: ὸ̔ς ἂν ποιήσῃ καὶ διδάξῃ, οὗτος … Mt 5:19.—Mk 3:35; 6:16; Lk 9:24b, 26; J 3:26; Ro 8:30. διʼ ἧς σαρκὸς … διὰ ταύτης AcPl Ha 2, 15. ὸ̔ …, τοῦτο Ac 3:6; Ro 7:15f, 19f; Gal 6:7. ἃ …, ταῦτα J 8:26; Gal 5:17b; Phil 4:9; 2 Ti 2:2. ὅστις …, οὗτος Mt 18:4. ἅτινα …, ταῦτα Phil 3:7. ὅσοι …, οὗτοι Ro 8:14; Gal 6:12.—A ptc.: ὁ ὑπομείνας, οὗτος σωθήσεται Mt 10:22.—13:20, 22; 24:13; 26:23; Mk 12:40; Lk 9:48; J 6:46; 15:5; Ac 15:38; 1 Cor 6:4.—After εἴ τις Ro 8:9; 1 Cor 3:17; 8:3; Js 1:23; 3:2.—ὅσα ἐστὶν ἀληθῆ, ὅσα σεμνά, ὅσα … (ὅσα six times altogether), εἴ τις ἀρετὴ καὶ εἴ τις ἔπαινος, ταῦτα λογίζεσθε Phil 4:8.—After ἐάν τις J 9:31. After ὅταν Ro 2:14. After καθώς J 8:28.—After the articular inf. εἰ τὸ ζῆν ἐν σαρκί, τοῦτο … Phil 1:22.ζ. used w. αὐτός: αὐτὸς οὗτος he himself Ac 25:25. Pl. 24:15, 20. On αὐτὸ τοῦτο 2 Pt 1:5 s. αὐτός 1g and Schwyzer II 211.η. As a subject, the demonstr. can take on the gender of its predicate (W-S. §23, 5; Rob. 698): τὸ καλὸν σπέρμα, οὗτοί εἰσιν οἱ υἱοὶ τῆς βασιλείας Mt 13:38. Cp. Lk 8:14f.—Mt 7:12; Lk 2:12; 8:11; 22:53; J 1:19; Ro 11:27 (Is 59:21); 1 Cor 9:3; Gal 4:24.ⓑ In particular, the neut. is used (for the fem. sg. Mk 12:11; Mt 21:42 [both Ps 117:23] s. B-D-F 138, 2)α. w. ref. to what precedes: Lk 5:6; J 6:61; Ac 19:17. As the obj. of a verb of saying (Jos., Vi. 291, Ant. 20, 123 al.) Lk 24:40; J 6:6; 7:9; 8:6; 12:33; 18:38 al.—Freq. w. preposition (cp. Johannessohn, Präp. 383 [index]): διὰ τοῦτο cp. διά B 2b. εἰς τοῦτο cp. εἰς 4f. ἐκ τούτου cp. ἐκ 3e (=‘for this reason’ also PRyl 81, 24). ἐν τούτῳ for this reason J 16:30; Ac 24:16; 1 Cor 4:4; 2 Cor 5:2; by this 1J 3:19. ἐπὶ τούτῳ s. ἐπί 18b. μετὰ τοῦτο cp. μετά B 2c. τούτου χάριν (PAmh 130, 6 [I A.D.]; Just., D. 1, 2) Eph 3:14.—The pl. summarizes what precedes: Lk 8:8; 11:27; 24:26; J 5:34; 15:11; 21:24 and oft.—On Midrashic use in Ac, s. EEllis, BRigaux Festschr., ’70, 303–12.β. w. ref. to what follows, esp. before clauses that express a statement, purpose, result, or condition, which it introduces: τοῦτο λέγω w. direct discourse foll. this is what I mean Gal 3:17; in ellipsis τοῦτο δέ the point is this 2 Cor 9:6; w. ὅτι foll. 1 Cor 1:12. τοῦτό φημι ὅτι 7:29 v.l.; 15:50. τοῦτο γινώσκειν, ὅτι Lk 10:11; 12:39; Ro 6:6; 2 Ti 3:1; 2 Pt 1:20; 3:3. (Just., D. 110, 1). λογίζῃ τοῦτο, ὅτι …; Ro 2:3; ὁμολογῶ τοῦτο, ὅτι Ac 24:14. εἰδὼς τοῦτο, ὅτι understanding this, that 1 Ti 1:9. τοῦτο ἔχεις, ὅτι Rv 2:6.—W. ἵνα foll.: πόθεν μοι τοῦτο, ἵνα ἔλθῃ ἡ μήτηρ … ; Lk 1:43. Cp. J 6:29, 39.—W. a prep. ἐν τούτῳ, ὅτι Lk 10:20; J 9:30 (v.l. τοῦτο); 1J 3:16, 24; 4:9, 10. περὶ τούτου, ὅτι J 16:19. διὰ τοῦτο, ὅτι for this reason, (namely) that 5:16, 18; 8:47. εἰς τοῦτο, ἵνα J 18:37; Ac 9:21; Ro 14:9; 2 Cor 2:9 al. διὰ τοῦτο, ἵνα 13:10; 1 Ti 1:16; Phlm 15. ἐν τούτῳ, ἵνα J 15:8; 1J 4:17. ἐν τούτῳ ἐάν J 13:35; 1J 2:3. ἐν τούτῳ, ὅταν 5:2.—Before an inf. τοῦτο κέκρικεν …, τηρεῖν τὴν ἑαυτοῦ παρθένον 1 Cor 7:37. Cp. 2 Cor 2:1. Before an inf. w. acc. Eph 4:17. Even introducing a foll. subst.: τοῦτο εὐχόμεθα, τὴν ὑμῶν κατάρτισιν 2 Cor 13:9.—On αὐτὸ τοῦτο cp. αὐτός 1g.γ. καὶ τοῦτο and at that, and especially (B-D-F §290, 5; 442, 9; W-S. §21, 4; Rob. 1181f) Ro 13:11; 1 Cor 6:6, 8; Eph 2:8. καὶ ταῦτα (also Pla. et al.; s. Kühner-G. I 647) passing over fr. and at that to although (Jos., Ant. 2, 266) Hb 11:12.δ. indicating a correspondence: τοῦτο μὲν … τοῦτο δέ sometimes … sometimes, not only … but also (Att.) Hb 10:33 (Tat. 23, 2).ε. τοῦτʼ ἔστιν, τουτέστι(ν) (on the orthography s. B-D-F §12, 3; 17) that is or means (B-D-F §132, 2; Rob. 705. S. also εἰμί 2cα) Mt 27:46; Mk 7:2; Ac 1:19; 19:4; Ro 7:18; 9:8; 10:6, 7, 8; Phlm 12. Hb 2:14 al. Cp. Ro 1:12 (w. δέ).ζ. An unfavorable connotation (this tone is noticed by Ps.-Demetr. c. 289 in the Κρατερὸν τοῦτον [in Demetrius of Phalerum]) is assumed (after GBernhardy, Wissenschaftl. Syntax der griech. Sprache 1829, 281, by Heinrici; JWeiss; EFascher, V. Verstehen d. NT 1930, 126 al. ad loc.; differently W-S. §23, 9; cp. Rob. 704) καὶ ταῦτά τινες ἦτε and that is the sort of people you were, at least some of you 1 Cor 6:11.② as adj., pert. to an entity perceived as present or near in the discourse, thisⓐ coming before a subst. (or subst. expr.) with the article (B-D-F §292; W-S. §23, 10; Rob. 700f) ἐν τούτῳ τῷ αἰῶνι Mt 12:32. Cp. 16:18; 20:12; Mk 9:29; Lk 7:44; J 4:15; Ac 1:11; Ro 11:24; 1 Ti 1:18; Hb 7:1; 1J 4:21; Rv 19:9; 20:14 al. W. a touch of contempt Lk 18:11; cp. 14:30; 15:30 (s. also 1aα).ⓑ following the subst. that has the art.: ἐκ τῶν λίθων τούτων Mt 3:9. Cp. 5:19; Mk 12:16; Lk 11:31; 12:56; J 4:13, 21; Ac 6:13; Ro 15:28; 1 Cor 1:20; 2:6; 11:26; 2 Cor 4:1, 7; 8:6; 11:10; Eph 3:8; 5:32; 2 Ti 2:19; Rv 2:24. (Freq. the position of οὗτος varies, somet. before, somet. after the noun, in mss.; s. the apparatus in Tdf. on the following vv.ll.: Mk 14:30; J 4:20; 6:60; 7:36; 9:24; 21:23 al.) Somet. another adj. stands w. the noun ἀπὸ τῆς γενεᾶς τῆς σκολιᾶς ταύτης Ac 2:40. ἡ χήρα αὕτη ἡ πτωχή Lk 21:3. Cp. πάντα τὰ ῥήματα ταῦτα 2:19, 51 v.l.ⓒ The art. is sometimes lacking: μάθημα τοῦτʼ αὐτοῖς ἐστιν εὑρημένον Dg 5:3. In such case there is no real connection betw. the demonstrative and the noun, but the one or the other belongs to the predicate (B-D-F §292; W-S. §23, 12; Rob. 701f) ταύτην ἐποίησεν ἀρχὴν τῶν σημείων J 2:11 (s. 4:54 below). τοῦτο ἀληθὲς εἴρηκας 4:18.—So esp. in combination w. numerical statement; the noun without the art. is to be taken as part of the predicate: οὗτος μὴν ἕκτος ἐστίν this is the sixth month Lk 1:36. αὕτη ἀπογραφὴ πρώτη ἐγένετο this was the first census 2:2. τοῦτο πάλιν δεύτερον σημεῖον ἐποίησεν J 4:54 (s. 2:11 above). τρίτην ταύτην ἡμέραν this is the third day (s. ἄγω 4) Lk 24:21 (Achilles Tat. 7, 11, 2 τρίτην ταύτην ἡμέραν γέγονεν ἀφανής; Menand., Epitr. 244f S.=68f Kö.; Lucian, Dial. Mort. 13, 3). τοῦτο τρίτον ἐφανερώθη this was the third time that he appeared J 21:14. τρίτον τοῦτο ἔρχομαι this will be the third time that I am coming 2 Cor 13:1; cp. 12:14 (cp. Hdt. 5, 76 τέταρτον δὴ τοῦτο; Gen 27:36 δεύτερον τοῦτο.—Num 14:22; Judg 16:15).—More intricate: οὐ μετὰ πολλὰς ταύτας ἡμέρας not many days from now Ac 1:5 (Alciphron 1, 14, 2; Achilles Tat. 7, 14, 2 ὡς ὀλίγων πρὸ τούτων ἡμερῶν; POxy 1121, 12 [295 A.D.]; B-D-F §226; Rob. 702). Most difficult of all περὶ μιᾶς ταύτης φωνῆς Ac 24:21 (cp. POxy 1152, 5 βοήθι ἡμῖν καὶ τούτῳ οἴκῳ. B-D-F §292; W-S. §20, 10c; Rob. 702 ins).—DELG. M-M.
См. также в других словарях:
ὅπου — in some places indeclform (adverb) … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
όπου — και οπού (ΑΜ ὅπου, ιων. τ. ὅκου) (αναφ. επίρρ.) 1. (ως τοπ.) στον τόπο που, εκεί που, σε όποιον τόπο (α. «άφησέ το όπου θέλεις» β. «τῆς πόλεως ὅπου κάλλιστον στρατοπεδεύσασθαι», Πλάτ.) 2. (για χρόνο ή περίσταση) οπότε, οσάκις, σε όποια περίπτωση… … Dictionary of Greek
οπού — επίρρ. βλ. όπου … Dictionary of Greek
όπου — επίρρ. αναφορ. τοπ., στον τόπο που, σ όποιο μέρος: Όπου κι αν πας δε θα ’σαι καλύτερα … Νέο ερμηνευτικό λεξικό της νεοελληνικής γλώσσας (Новый толковании словарь современного греческого)
Ὅπου γὰρ ἡ λεοντῆ μὴ ἐιρικνεῖ ται, προσραπτέον ἐκεῖ τὴν ἀλωπεκῆν. — ὅπου γὰρ ἡ λεοντῆ μὴ ἐιρικνεῖ ται, προσραπτέον ἐκεῖ τὴν ἀλωπεκῆν. См. Где волчий рот, а где лисий хвост … Большой толково-фразеологический словарь Михельсона (оригинальная орфография)
ὀποῦ — ὀπός juice masc gen sg … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
Ὅπου τις ἀλγεῖ, κεῖθι καὶ τὴν χεῖρ’ ἔχει. — См. Где больно, там рука … Большой толково-фразеологический словарь Михельсона (оригинальная орфография)
Ὄπου πολλοὶ πετεινοί ἐχεὶ ἡμέρα οὐ γένεται. — См. У семи нянек дитя без глаза … Большой толково-фразеологический словарь Михельсона (оригинальная орфография)
Ὄπου φιλεῖς, μὴ δάνειζε. — См. Хочешь врага нажить дай ему взаймы … Большой толково-фразеологический словарь Михельсона (оригинальная орфография)
Ὃπου τὶς ἄλγει κεῖσε καὶ τὸν νοῦν ἔχει. — См. Что у кого болит, тот о том и говорит … Большой толково-фразеологический словарь Михельсона (оригинальная орфография)
Τὶ μάλιστα ἵππον πιαίνει, ὁποῦ δεσπότου ὀφθαλμός. — τὶ μάλιστα ἵππον πιαίνει, ὁποῦ δεσπότου ὀφθαλμός. См. Хозяйский глаз смотрок! … Большой толково-фразеологический словарь Михельсона (оригинальная орфография)