Перевод: с греческого на английский

с английского на греческий

ἰδιῶται

  • 1 ιδιώται

    ἰδιόομαι
    make one's own: pres subj mp 3rd sg
    ἰδιόομαι
    make one's own: pres ind mp 3rd sg (doric aeolic)
    ἰδιώτης
    private person: masc nom /voc pl

    Morphologia Graeca > ιδιώται

  • 2 ἰδιῶται

    ἰδιόομαι
    make one's own: pres subj mp 3rd sg
    ἰδιόομαι
    make one's own: pres ind mp 3rd sg (doric aeolic)
    ἰδιώτης
    private person: masc nom /voc pl

    Morphologia Graeca > ἰδιῶται

  • 3 ἰδιώτης

    ἰδῐώτ-ης, ου, , ([etym.] ἴδιος)
    A private person, individual, opp. the State,

    ξυμφέροντα καὶ πόλεσι καὶ ἰδιώταις Th.1.124

    , cf. 3.10, SIG37.3 (Teos, v B.C.), Pl.Smp. 185b, X.Vect.4.18, etc.; opp. γένος, SIG1013.6 (Chios, iv B.C.); opp. φατρία, ib.987.28 (ibid., iv B.C.).
    II one in a private station, opp. to one holding public office, or taking part in public affairs, Hdt.1.59, 123, al., cf. Decr. ap.And.1.84, Th.4.2, etc.; opp. βασιλεύς, Hdt.7.3; opp. ἄρχων, Lys.5.3, Pl.Plt. 259b, SIG305.71 (iv B.C.); opp. δικαστής, Antipho 6.24; opp. πολιτευόμενος, D.10.70; opp. ῥήτωρ, Hyp.Eux.27; private soldier, opp. στρατηγός, X.An.1.3.11, cf.PHib.1.30.21 (iii B.C.); layman, opp. priest, OGI90.52 (Rosetta, ii B.C.), PGnom. 200 (ii A.D.), 1 Ep.Cor.14.16: as Adj.,

    ἰ. ἄνδρες Hdt.1.32

    ,70, Th.1.115; ἰ. θεοί homely (with play on ἴδιος), Ar.Ra. 891.
    2 common man, plebeian,

    οἱ ἰ. καὶ πένητες Plu.Thes.24

    ; ἰ. καὶ εὐτελής, opp. βασιλεύς, Hdn.4.10.2.
    3 as Adj., ἰ. βίος private station, Pl.R. 578c; ἰ. λόγος everyday speech, D.H.Dem.2, cf. Longin.31.2.
    III one who has no professional knowledge, layman, καὶ ἰατρὸς καὶ ἰ. Th.2.48, cf. Hp.VM 4, Pl.Tht. 178c, Lg. 933d;

    ἰ. ἤ τινα τέχνην ἔχων Id.Sph. 221c

    ; of prose-writers, ἐν μέτρῳ ὡς ποιητής, ἢ ἄνευ μέτρου ὡς ἰ. Id.Phdr. 258d, cf. Smp. 178b;

    ἰ. καὶ μηδὲν αὐλήσεως ἐπαΐων Id.Prt. 327c

    ; opp. to a professed orator, Isoc.4.11; to a trained soldier, X.Eq.Mag.8.1; ἰδιώτας, ὡς εἰπεῖν, χειροτέχναις (- νας codd.)

    ἀνταγωνισαμένους Th.6.72

    ; opp. ἀσκητής, X.Mem.3.7.7, cf. 12.1; opp. ἀθλητής, Arist.EN 1116b13; opp. a professed philosopher, Id.Pol. 1266a31, Phld.Lib. p.5<*> O., D.1.25; in Music, Id.Mus.p.42 K.; opp. δημιουργός, Pl.Prt. 312a, Thg. 124c: as Adj., ὁ ἰ. ὄχλος, opp. artificers, Plu.Per.12.
    2 c. gen. rei, unpractised, unskilled in a thing,

    ἰατρικῆς Pl.Prt. 345a

    , cf. Ti. 20a;

    ἔργου X.Oec.3.9

    ; ἰ. κατὰ τοὺς πόνους, κατὰ τὸν ὕπνον, Id.Cyr. 1.5.11;

    ἰ. τὰ ἄλλα Hdn.4.12.1

    ;

    ἰ. ὡς πρὸς ἡμᾶς ἀγωνίζεσθαι X.Cyr.

    l.c., cf. Luc.Herm.81.
    3 generally, raw hand, ignoramus,

    ἄν τε δεινοὶ λάχωσιν ἄν τε ἰδιῶται.. D.4.35

    ; παιδάρια καὶ ἰ., of slaves, S.E. M.1.234 (cf.

    ἰ. οἰκέται Luc.Alex.30

    ); ἀμαθὴς καὶ ἰ., opp. τεχνίτης, Id.Ind.29; voc. ἰδιῶτα, as a term of abuse, Men.Sam.71.
    4 ' average man', opp. a person of distinction, Plu.2.1104a.
    IV ἰδιῶται, οἱ, one's own countrymen, opp. ξένοι, Ar.Ra. 459.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἰδιώτης

  • 4 εἴτε

    εἴτε, [dialect] Dor. [full] αἴτε, generally doubled, εἴτε..εἴτε.., Lat.
    A sive..sive.., either..or.., whether..or.., so that two cases are put as equally possible or equivalent ; thrice repeated, S.El. 606 ;

    εἴτ' οὖν.., εἴτε.. Id.OT 1049

    ;

    εἴτ' οὖν.., εἴτε καί.. A.Ag. 843

    ;

    εἴτ' οὖν.., εἴτ' οὖν.. Id.Ch. 683

    ;

    εἴτε.., εἴτ' ἄρ' οὖν.. S.Ph. 345

    ;

    εἴτε.., εἴτ' αὖ.. Pl. Phlb. 34b

    ;

    εἴτε καί.., εἴτε καί.. Id.R. 471d

    : with Substantives,

    τὴν εἴθ' ἡδονὴν εἴτε ἀπονίαν ἢ εὐστάθειαν Plu.2.1089d

    : the first εἴτε is sts. omitted in Poets,

    ξεῖνος, αἴτ' ὦν ἀστός Pi.P.4.78

    ;

    αἰνεῖν, εἴτε με ψέγειν θέλεις A.Ag. 1403

    ;

    μύραινά γ', εἴτ' ἔχιδν' ἔφυ Id.Ch. 1002

    ;

    λόγοισιν, εἴτ' ἔργοισιν S.OT 517

    , cf. Tr. 236 ; and even in Prose,

    πόλις, εἴτε ἰδιῶται Pl.Lg. 864a

    , cf. 907d, Sph. 224e : the first εἴτε is sts. replaced by εἰ, as εἰ..εἴτε.., Lat. utrum..an.., v.l. in Hdt.3.35 ;

    εἰ.. εἴτε καί.. A.Ch. 768

    ;

    εἰ..εἴτε μή Id.Eu. 468

    ;

    εἰ μὲν.., εἴτε καὶ μή.. X.Cyr.2.1.7

    ; sts. (ἠὲ καί.. v.l. in Il.2.349 ) stands for the second εἴτε, E.El. 896, Pl.Phdr. 277d, IG1.40.5 ; or for the first, S.Aj. 178 (lyr.), E.Alc. 115 (lyr.) ; εἴτε.. εἴτε.., c. subj. (cf. εἰ), v.l. in Archyt. ap Stob.3.1.105.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > εἴτε

  • 5 φόρος

    φόρος, , ([etym.] φέρω)
    A that which is brought in by way of payment, tribute,

    φόρου ἀπαγωγή Hdt.1.6

    ,27, cf. IG12.65.2, al., Th.1.96, etc.; ξυμμάχους φόρου ὑποτελεῖς subject to pay tribute, Id.1.56; φόρον ὑποτελέειν to pay tribute, Hdt.1.171, cf. Isoc.12.116;

    ἀπάγειν Ar.V. 707

    (anap.);

    φέρειν Id.Av. 191

    , X.An.5.5.7, Ath.2.1;

    πόλεις ἃς οἱ ἰδιῶται ἐνέγραψαν φ. φέρειν IG12.212.88

    ; φ. τάξασθαι to agree to pay it Hdt.3.13; φόρον ταῖς πόλεσι τάξαι to fix their quotas of tribute, And.4.11, cf. Isoc.4.120, D.23.209, Aeschin.2.23; φ. δέχεσθαι to receive it, Th.1.96 (of the Ἑλληνοταμίαι), cf. X.Ath.3.2; φ. προσῄει it came in, And. 3.9;

    τὸν φ. ἀπὸ τῶν πόλεων τὸν προσιόντα Ar.V. 657

    (anap.): pl.,

    φόροι ἥκουσιν Id.Ach. 505

    , cf. Eq. 313 (troch.): ὁ βασιλικὸς φ., at Sparta, Pl.Alc.1.123a.
    2 generally, any payment,

    φόρον ἀπέφερον τῷ δήμῳ X.Smp.4.32

    ; κατὰ φόρους by instalments, Senatus consultum ap.Plb.18.44.7; ἐπιβαλλειν φ. impose a forced levy, Plu. Ant.24.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > φόρος

  • 6 ἀγράμματος

    ἀγράμματος, ον ‘unable to write’ (X., Mem. 4, 2, 20; Epict. 2, 2, 22; BGU 118; 152; POxy 71; 133; 134; 137; 139 al.—EMajer-Leonhard, Ἀγράμματοι, diss. Marb. 1913; RCalderini, Aeg. 30, ’50, 14–41), also uneducated, illiterate (Pla., Tim. 23b; ἄνθρωποι Epicurus in Philod., Rhet. 1, 141; Philo, Omn. Prob. Lib. 51) of Peter and John ἄνθρωποι ἀ. καὶ ἰδιῶται Ac 4:13 (WWuellner, The Mng. of ‘Fishers of Men’ ’67, 45–63 ἀγράμ.=lacking in legal proficiency).—DELG s.v. γράφω. New Docs 5, 12f. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀγράμματος

  • 7 ἰδιώτης

    ἰδιώτης, ου, ὁ (s. ἴδιος; Hdt.+; loanw. in rabb.).
    a person who is relatively unskilled or inexperienced in some activity or field of knowledge, layperson, amateur in contrast to an expert or specialist of any kind (the uncrowned person in contrast to the king [Hdt. 2, 81; 7, 199; EpArist 288f; Philo, Decal. 40; Jos., Bell. 1, 665]; private soldier in contrast to an officer [Polyb. 1, 69, 11]; in contrast to a physician [Thu. 2, 48, 3; Philo, Conf. Lingu. 22], philosopher [Plut., Mor. 776e; Epict., index Sch.; Philo, Omn. Prob. Lib. 3; Just., A II, 10, 8], orator [Isocr. 4, 11; Lucian, Jupp. Trag. 27], the μάντις [Paus. 2, 13, 7], poet [Alexis Com. 269; Pla., Laws 890a], priest [OGI 90, 52; Philo, Spec. Leg. 3, 134], educated person [Lucian, Lexiph. 25]: any person who does not belong to any one of these groups. Civilian in contrast to soldier [Jos., Bell. 2, 178], private citizen in contrast to an official [Sb 3924, 9; 25; POxy 1409, 14]) ἰ. τῷ λόγῳ unskilled in speaking (cp. Jos., Ant. 2, 271 of Moses: ἰ. … λόγοις) 2 Cor 11:6 (WGemoll, PhilolWoch 52, ’32, 28; cp. WRoberts, Longinus on the Sublime 1899, 200 s.v. ἰδιώτης). (W. ἄνθρωπος ἀγράμματος) an untrained person Ac 4:13 (Just., A I, 39, 3; 60, 11; Ath. II, 3).
    one who is not knowledgeable about some particular group’s experience, one not in the know, outsider. In 1 Cor 14:23f ἰδιῶται and ἄπιστοι together form a contrast to the Christian congregation. The ἰ. are neither similar to the ἄπιστοι (against Ltzm., Hdb. ad loc.), nor are they full-fledged Christians, but stand betw. the two groups, prob. as prospects for membership and are therefore relatively outsiders (ἰδιώτης as a t.t. of religious life e.g. OGI 90, 52 [196 B.C.], SIG 1013, 6; mystery ins fr. Andania [92 B.C.]: SIG 736, 16–19 αἱ μὲν ἰδιώτιες … αἱ δὲ ἱεραί. In relig. associations the term is used for nonmembers who may participate in the sacrifices: FPoland, Gesch. des griech. Vereinswesens 1909, 247*; 422.—Cp. also Cratin. Iun. Com. [IV B.C.] Fgm. 7 vol. II 291 K. of the Pythagoreans: ἔθος ἐστὶν αὐτοῖς, ἂν τινʼ ἰδιώτην ποθὲν λάβωσιν εἰσελθόντα κτλ.). The closer relation which they, in contrast to the ἄπιστοι, held w. the Christian group (so as early as Severian of Gabala [died after 409 A.D.]: KStaab, Pauluskommentare aus. d. griech. Kirche ’33, p. xxxv; 268) is clearly shown by the fact that they had a special place in the room where the Christians assembled 1 Cor 14:16 (PTomson, Paul and the Jewish Law [CRINT III/1] ’90, 142–44; ἀναπληρόω 4).—DELG s.v. ἴδιος. M-M. TW. Spicq. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἰδιώτης

См. также в других словарях:

  • ἰδιῶται — ἰδιόομαι make one s own pres subj mp 3rd sg ἰδιόομαι make one s own pres ind mp 3rd sg (doric aeolic) ἰδιώτης private person masc nom/voc pl …   Greek morphological index (Ελληνική μορφολογικούς δείκτες)

  • ιδιώτης — ο, θηλ. ιδιώτις (ΑΜ ἰδιώτης, θηλ. ἰδιῶτις) 1. ο απλός πολίτης σε αντιδιαστολή με τους στρατιωτικούς ή με τα όργανα τής τάξης ή άλλους κρατικούς λειτουργούς (α. «ο αστυνομικός συνεπλάκη με δύο ιδιώτες» β. «ξυμφέροντα πόλεσι καί ἰδιώταις», Θουκ.) 2 …   Dictionary of Greek

  • AGRESTES — indocti et literarum rudes Christiani olim a Gentilibus habiti. Apud Minucium in Octavio, Indignandum (ait Caecilius) audere quosdam, et hoc studiorum rudes, liter arum profanoscertum aliquid de rerum summa staturer: de Christianis loquens. Qui… …   Hofmann J. Lexicon universale

  • невѣжа — НЕВѢЖ|А (44), Ѣ ( А) с. 1. Невежда, несведущий, незнающий человек: азъ бо есмь грѣшьнъ невѣжа. да напьсахъ [книги] бес показани˫а въ своихъ грѣсѣхъ погруженъ. Мин. 1095 (сент.), 176 об. (запись); ˫ако грѹбъ сы и невѣжа премѹдрѣи философъ ˫авис˫а …   Словарь древнерусского языка (XI-XIV вв.)

  • PAEDOTHYSIA — Latine Filii oblatio, Abrahamo divinitus imperata, mirum fidei experimentum fuit, de quo in Sacris: non tamen novum et inauditum sacrificium. Philo Iud. l. de Abrab. ex aliorum sententia, Τὸν δὲ, ait, τί προσῆκεν ἐπαινεῖν, ἁς ἐγχειρητὴν… …   Hofmann J. Lexicon universale

  • δεινός — ή, ό (AM δεινός, ή, όν) Ι. 1. αυτός που προκαλεί δέος, φοβερός («δεινή συμφορά, καταστροφή κ.λπ.», «κάμπους τοὺς πολλοὺς καὶ τὰς δεινὰς κλεισούρας», «δεινὸς δ εἰς ὦπα ἰδέσθαι» που η εμφάνισή του προκαλεί τρόμο) 2. πολύ ικανός, δυνατός («δεινός… …   Dictionary of Greek

  • είτε — (AM εἴτε, Α και δωρ. τ. αἴτε) (διαζευκτικός σύνδεσμος) 1. χωρίζει α) δυο ισοδύναμα ή αντίθετα νοήματα συχνά ακολουθείται και από άλλο σύνδεσμο) π.χ. και, ουν, άρα, αυ για μεγαλύτερη έμφαση («εἴτε πετύχω εἴτε αποτύχω», «εἴτ οὖν θανόντος εἴτε καὶ… …   Dictionary of Greek

  • ερρούσαλος — ἐρρούσαλος και ἔρρουλος, ὁ (Μ) αλήτης, περιπλανώμενος («ἐρρουσάλους Ῥωμαῑοι τοὺς ἀλήτας καὶ πλανωμένους ἐκάλουν oἱ δὲ ἰδιῶται ἐρρούρους αὐτοὺς ἐξ ἀγνοίας λέγουσιν», Ιω. Λυδ.) …   Dictionary of Greek

  • ДЕЯНИЯ СВЯТЫХ АПОСТОЛОВ — [греч. Πράξεις [τῶν ἁγίων] ἀποστόλων; лат. Acta apostolorum], одна из канонических книг Свящ. Писания НЗ, к рая, согласно святоотеческому преданию и по мнению большинства совр. исследователей, была написана св. ап. и евангелистом Лукой. Название… …   Православная энциклопедия

Поделиться ссылкой на выделенное

Прямая ссылка:
Нажмите правой клавишей мыши и выберите «Копировать ссылку»