ṡaṉ-kṛi

saṉ-s-kṛi

upa-s-kṛi andﾠ pari-sh-kṛi) P. Ā. - skaroti, - skurute (impf. sam-askurvata TS. ;
pf. saṉ-caskāra Nir. ;
aor. sam-askṛita;
Prec. saṉ-skriyāt, saṉ-skṛishīshṭa;
fut. saṉ-skarishyati MBh. ;
inf. saṉ-skaritum Divyâ̱v. ;
ind. p. saṉ-skṛitya ṠBr. Pāṇ. 6-1, 137),
to put together, form well, join together, compose RV. etc. etc.;
(Ā.) to accumulate ( pāpāni, to add evil to evil) Mṛicch. IX, 4 ;
to prepare, make ready, dress, cook (food) MBh. R. etc.;
to form orﾠ arrange according to sacred precept, consecrate, hallow (in various ways;
cf. saṉ-skāra) Mn. MBh. etc.;
to adorn, embellish, refine, elaborate, make perfect, (esp.) form language according to strict rules (cf. saṉ-skṛita) Sarvad. ;
to correct (astronomically) Sūryas.:
Pass. saṉ-skriyate, to be put together orﾠ arranged orﾠ prepared orﾠ consecrated orﾠ refined Mn. MBh. etc.:
Caus. saṉskārayati, to cause to (be) put together etc.;
to cause to be consecrated MBh.:
Desid. saṉ-cishkīrshati Vop.:
Intens. saṉ-ceshkrīyate ib.

saṉ-kṛi

impf. sam-akṛiṇvan RV. ;
pf. saṉ-cakruḥ ib. ;
aor. sam-akran ib.), to put together, compose, arrange, prepare etc. (= saṉ-skṛi q.v.):
Pass. - kriyate (aor. sam-akāri) RV.:
Caus. - kārayati, to cause to arrange orﾠ prepare, celebrate (a wedding) MBh. ;
to make, render (two acc.) ib.

saṉ-kara

m. mixing together, commingling, intermixture confusion (esp. of castes orﾠ races, proceeding from the intermarriage of a man with a woman of a higher caste orﾠ from the promiscuous intercourse of the four tribes, andﾠ again from the indiscriminate cohabitation of their descendants;
cf. yoni-s-) Mn. MBh. etc.;
the offspring of a mixed marriage R. ;
any action similar to the intermixture of castes (sometimes n.) MBh. ;
(in rhet.) the confusion orﾠ blending together of metaphors which ought to be kept distinct (opp. to saṉ-sṛishṭi q.v.) Sāh. Kpr. ;
anything that may be defiled by the touch of any unclean thing MBh. ;
dung Car. ;
dust, sweepings L. ;
the crackling of flame L. ;
N. of a man Buddh. ;
- ja mfn. born from a mixed caste Cat. ;
- jāta mfn. id. Mn. V, 89 ;
- jāti mfn. id. BhP. ;
- jātīya mfn. id. MW. ;
- tā f. ( seeﾠ varṇa-s-);
- mīmāṉsā f. N. of wk.;
- saṉkara m. the mixed offspring of mixed offspring Vishṇ. ;
- sveda m. a partic. sudorific treatment;
-râ̱pātra-kṛityā f. an action which degrades a man to a mixed caste orﾠ makes him unworthy to receive gifts Mn. XI, 126 ;
- rāṡva m. « mongrel horse», a mule L.

saṉ-kīrṇa

mfn. poured together, mixed, commingled etc.;
crowded with, full of (comp.) MBh. ;
joined orﾠ combined with (comp.) Yājñ. Sch. ;
mingled, confused, disordered, adulterated, polluted, impure Mn. MBh. etc.;
born of a mixed marriage MBh. ;
mixed, miscellaneous, of various kinds, manifold Bhar. Daṡar. ;
sprinkled (esp. with fluid-exudation, as a rutting elephant;
but cf. - nāga) L. ;
contracted, narrow W. ;
scattered, strewed, spread, diffused ib. ;
m. a man of mixed caste Bhar. ;
(in music) a mixed note orﾠ mode;
= - nāga L. ;
N. of an ancient sage (v.l. saṉ-kīla) L. ;
(ā) f. a kind of riddle (of a mixed character) Kāvyâd. III, 105 ;
(am) n. confusion (in vākya-s- q.v.);
- cārin mfn. wandering about confusedly, going to various places Suṡr. ;
- jāti mfn. (= yoni) Cat. ;
- tā f. confusion, confused order (of words in a sentence) Sāh. ;
- nāga m. an elephant with mixed characteristics VarBṛS. ;
- neri m. a kind of dance, Saṃgīt;
- yuddha n. a fight with various weapons MBh. ;
- yoni mfn. of mixed birth orﾠ caste, impure through illegal intermarriage Mn. X, 25 ;
-rāgâ̱dhyāya m. N. of wk. on music;
- vishkambhaka m. (in dram.) a mixed interlude Bhar. ;
-ṇâ̱na (?) m. N. of a serpent-demon VP. ;
- ṇī-karaṇa n. = saṉkarī-k- L.

saṉ-kāra

m. dust, sweepings (- kūṭa n. a heap of rubbish) Divyâ̱v. ;
the crackling of flame L. ;
(ī) f. a girl recently deflowered, new bride L.

saṉ-kṛī

to pour out, bestow liberally orﾠ abundantly RV. AV. TS.:
Pass. - kīryate, to become mixed orﾠ confused MBh.

saṉ-krī

ni-deṡa

talk, conversation L. ;
vicinity, neighbourhood (e ind. near, close by Kull. on Mn. II, 197 ;
others « in a lower place»);
= bhājana L. ;
kārin, - kṛit, - bhāj, - vartin mfn. executing the orders of, obedient to (gen. orﾠ comp.) MBh. etc.

máṇḍala-nyāsa

sárva-nāṡa

destruction of everything, complete ruin (- ṡaṉ kṛi, « to lose everything») Mn. Pañcat. Hit.

[kri'sænƟəməm] [krI'snTəməm] [krɪ'snɵ] (inf) Chrysantheme f

saṉ-keta

engagement, appointment (acc. with kṛi, orﾠ grah orﾠ dā orﾠ Caus. of kḷī,
« to make an agreement orﾠ appointment»
orﾠ « appoint a place of meeting with any person»
<gen. orﾠ instr. orﾠ instr. with saha, samam, mithaḥ>;
ibc. « according to agreement», « by appointment») MBh. Kāv. etc.;
convention, consent MBh. ;
intimation, hint, allusion, preconcerted sign orﾠ signal orﾠ gesture (acc. with kṛi, « to give a signal») Kathās. Gīt. ;
a short explanation of a grammatical rule (= 2. ṡailī q.v.) MW. ;
condition, provision ib. ;
N. of a Comm. on the Kāvya-prakāṡa andﾠ on the Harsha-carita;
pl. N. of a people (cf. sāketa) MārkP.

saṉ-yoga

contact (esp. in phil. « direct material contact», as of sesamum seed with rice-grains <in contradistinction to contact by the fusion of particles, as of water with milk>, enumerated among the 24 Guṇas of the Nyāya cf. under sam-bandha) Yogas. Kaṇ. Bhāshāp. ;
carnal contact, sexual union MBh. etc.;
matrimonial connection orﾠ relationship by marriage with orﾠ between (gen. saha with instr., orﾠ comp.) Gaut. Mn. MBh. etc.;
a kind of alliance orﾠ peace made between two kings with a common object Kām. Hit. ;
agreement of opinion, consensus (opposed to bheda) R. ;
applying one's self closely to, being engaged in, undertaking (- gaṉ kṛi, « to undertake, set about, begin» ;
agnihotra-saṉyogam kṛi, « to undertake the maintenance of a sacred fire») Āpast. Mn. R. ;
(in gram.) a conjunct consonant, combination of two orﾠ more consonants Prāt. Pāṇ. etc.;
dependence of one case upon another, syntax Vop. ;
(in astron.) conjunction of two orﾠ more heavenly bodies MW. ;
total amount, sum VarBṛS. ;
N. of Ṡiva MBh. ;
- pṛithak-tva n. (in phil.) separateness with conjunction (a term applied to express the separateness of what is optional from what is a necessary constituent of anything) MW. ;
- mantra m. a nuptial text orﾠ formula Gaut. ;
- viruddha n. food which causes disease through being mixed MW.

saṉ-kalpa

saṉ-kalpá

(ibc. often = « intentionally», « purposely», « on purpose», « according to will», etc.;
acc. with kṛi, « to form a resolution, make up one's mind») AV. etc. etc.;
idea orﾠ expectation of any advantage W. ;
a solemn vow orﾠ determination to perform any ritual observance, declaration of purpose (e.g.. a declaration by a widow of her intention to burn herself with her deceased husband) W. ;
the Will personified (as a son of Saṃ-kalpā andﾠ Brahmā.) Hariv. MārkP. ;
(ā) f. N. of a daughter of Daksha (the wife of Dharma andﾠ mother of Saṃkalpa) Hariv. ;
of Manu's wife Hariv.

saṉ-víd


perception, feeling, sense of (gen. orﾠ comp.) Rājat. BhP. Sarvad. ;
a partic. stage of Yoga to be attained by retention of the breath MārkP. ;
a mutual understanding, agreement, contract, covenant (acc. with kṛi orﾠ Caus. of sthā orﾠ vi-dhā,
to make an agreement with, instr. <with andﾠ without saha, orﾠ gen.> orﾠ « to» <inf. orﾠ dat.>;
with Caus. of laṅgh orﾠ vyati-kram, « to break an agreement») TUp. Mn. MBh. etc.;
an appointment, rendezvous BhP. ;
a plan, scheme, device Rājat. ;
conversation, talk about (comp.) MBh. Kāv. etc.;
news, tidings MBh. ;
prescribed custom, established usage Ṡiṡ. XII, 35 ;
a name, appellation ib. ;
satisfying (= toshaṇa) Ṡiṡ. XVI, 47 (Sch.) ;
hemp L. ;
war, battle L. ;
a watch-word, war-cry W. ;
a sign, signal ib. ;
(- vit) - prakāṡa m. - siddhi m. N. of wks.;
(- vid) - vyatikrama m. breach of promise, violation of contract Cat. (cf. Mn. VIII, 5 and IW. 261);
(- vin) - maya mf (ī)n. consisting of intellect NṛisUp. ;
2) f. acquisition, property MaitrS. ;
3) √1. cl. 2. P. Ā. - vetti, - vitte,
(3. pl. - vidate, orﾠ - vidrate Pāṇ. 7-1, 7),
to know together, know thoroughly, know, recognize RV. etc. etc.;
to perceive, feel, taste Suṡr. ;
to come to an understanding, agree with, approve (acc.) MBh. R.:
Caus. - vedayati, to cause to know orﾠ perceive PraṡnUp. ;
to make known, declare MBh. ;
to know, perceive Bhaṭṭ.:
Caus. seeﾠ saṉ-vedita

saṉ-koca

shutting up, closing (of the eyes) Sāh. ;
crouching down, cowering, humbling one's self, shyness, fear (acc. with kṛi, « to become shy orﾠ modest») Hariv. ;
abridgment, diminution, limitation, restriction Ṡaṃk. Sarvad. ;
drying up (of a lake) Kāv. ;
binding, tying L. ;
a sort of skate fish L. ;
N. of an Asura MBh. ;
n. saffron L. ;
- kārin mfn. making contraction, crouching down, humble, modest Rājat. ;
- pattraka mfn. causing the withering of leaves (said of a partic. disease affecting trees Hariv. ;
- piṡuna n. saffron L. ;
- rekhā f. « line of contraction», a wrinkle, fold L. ;
etc. seeﾠ saṉ-kuc

saṉ-cikīrshu

saṉ-jñā

accord. toﾠ Pāṇ. 2-3, 22, alsoﾠ instr. orﾠ acc.) RV. AV. VS. ṠBr. ;
(A.) to obey (dat.) AitBr. ;
(Ā.) to appoint, assign, intend (for any purpose), destine ib. ;
(only ind. p. - jñāya) to direct, order, command Hariv. ;
to acknowledge, recognize, own Pāṇ. 1-3, 46 Sch. ;
(P.) to acknowledge orﾠ claim as one's own, take possession of SaddhP. ;
(P.) to think of. recollect sorrowfully (with acc. orﾠ gen.) Pāṇ. Vop. ;
Ā. to know well, understand R. ;
to watch for Bhaṭṭ.:
Caus. -jñǍpayati, - te, to cause to be of the same opinion orﾠ agree together AV. AitBr. ;
to cause to acquiesce orﾠ agree in (euphemistically said of a sacrificial victim, which ought not to be led forcibly to its death but made to resign itself) ṠBr. GṛṠrS. MBh. BhP. ;
to appease, satisfy MBh. Kālid. ;
to make to be understood orﾠ known, cause to understand ṠBr. ;
to make signs to (acc.), communicate orﾠ make anything known by signs Mṛicch. Hcar. ;
to command, enjoin, instruct Hariv. ;
saṉ-jñā́

consciousness, clear knowledge orﾠ understanding orﾠ notion orﾠ conception ṠBr. etc. etc.;
a sign, token, signal, gesture (with the hand, eyes etc.;
saṉjñām-kṛi orﾠ dā, « to give a signal») MBh. Kāv. etc.;
direction (in a-kṛitas-, « one who has received no direction») MBh. ;
a track, footstep BhP. ;
a name, appellation, title, technical term (ifc. = « called, named») Nir. Mn. MBh. etc.;
(in gram.) the name of anything thought of as standing by itself, any noun having a special meaning
( saṉjñāyām therefore denotes « < used> in some peculiar sense rather than in its strictly etymological meaning» e.g.. as a proper name) Pāṇ. 1-1, 34; 2, 53 etc.. ;
a technical expression in grammar ( seeﾠ - sūtra);
(with Buddhists) perception (one of the 5 Skandhas q.v.) Dharmas. 22 MWB. 109 ;
N. of the Gāyatrī (q.v.) L. ;
of a partic. high number Buddh. ;
N. of a daughter of Tvashṭṛi orﾠ Viṡva-karman (the wife of the Sun andﾠ mother of Manu, Yama andﾠ Yamī) Hariv. Pur.

saṉ-sthā

( Pāṇ. 1-3, 22 ep. andﾠ m. c. alsoﾠ P. - tishṭhati;
Ved. inf. - sthātos ĀpṠr.), to stand together, hold together (pf. p. du. - tasthāné, said of heaven andﾠ earth) RV. ;
to come orﾠ stay near (loc.) ib. VS. ṠBr. ;
to meet (as enemies), come into conflict RV. ;
to stand still, remain, stay, abide (lit. andﾠ fig.;
with vākye, to obey) MBh. R. etc.;
to be accomplished orﾠ completed (esp. applied to rites) Br. ṠrS. Mn. MBh. BhP. ;
to prosper, succeed, get on well MBh. ;
to come to an end, perish, be lost, die MBh. Kāv. BhP. ;
to become, be turned into orﾠ assume the form of (acc.) Lalit.:
Caus. - sthāpayati (subj. aor. tishṭipaḥ ṠBr.), to cause to stand up orﾠ firm, raise on their legs again (fallen horses) MBh. ;
to raise up, restore (dethroned kings) ib. ;
to confirm, encourage, comfort ( ātmānam, orﾠ hṛidayam, one's self, i.e. « take heart again») Kāv. Pañcat. ;
to fix orﾠ place upon orﾠ in (loc.) Kauṡ. MBh. etc.;
to put orﾠ add to ( uparī) Yājñ. ;
to build (a town) Hariv. ;
to heap, store up (goods) VarBṛS. ;
to found, establish, fix, settle, introduce, set a foot MBh. R. Rājat. ;
to cause to stand still, stop, restrain, suppress (breath, semen etc.) AitBr. ;
to accomplish, conclude, complete (esp. a rite) Br. Kauṡ. MBh. ;
to put to death, kill ṠBr. MBh. ;
to perform the last office for i.e. to burn, cremate (a dead body) ṠāṇkhBr. ;
to put to subjection, subject MW.:
Desid. of Caus. - sthāpayishati, to wish to finish orﾠ conclude ṠāṇkhBr. ;
saṉ-sthā́

shape, form, manifestation, appearance (ifc. « appearing as») Up. MBh. etc.;
established order, standard, rule, direction (acc. with kṛi orﾠ Caus. of sthā, to establish orﾠ fix a rule orﾠ obligation for one's self;
with vyati-kram orﾠ paribhid, « to transgress orﾠ break an established rule orﾠ obligation») MBh. R. etc.;
quality, property, nature Kāv. Pur. ;
conclusion, termination, completion TS. ṠBr. etc.;
end, death Pur. ;
destruction of the world (= pralaya, said to be of four kinds, viz. naimittika, prākṛitika, nitya, ātyantika) ib. ;
a complete liturgical course, the basis orﾠ essential form of a sacrifice (the Jyotiḥ-shṭoma, Havir-yajña, andﾠ Pāka-yaiña consist of seven such forms) ṠrS. ;
killing ( paṡu-s-, « killing of the sacrificial animal») BhP. ;
cremation (of a body;
alsoﾠ prêta-s-) ib. ;
(prob.) = ṡrāddha MārkP. ;
a spy orﾠ secret emissary in a king's own country
(= cara m. prob. a group of five spies consisting of a
vaṇij, « merchant»,
bhikshu, « mendicant»,
chāttra, « pupil»,
lingin, « one who falsely wears the mark of a twice-born»,
andﾠ kṛishīvala, « husbandman»
cf. pañca-varga, andﾠ Mn. VII, 154 Kull.) Kām. ;
continuation in the right way L. ;
occupation, business, profession W. ;
an assembly ib. ;
a royal ordinance ib. ;
- kṛita mfn. settled, determined Hariv. ;
- gāra (-thâ̱g-) m. n. a meeting-house Lalit. ;
- japa m. a closing prayer ĀṡvṠr. ;
- tva n. the being a form orﾠ shape BhP. ;
- paddhati f. N. of wk.;
- vayava-vat (-thâ̱v-) mfn. having a shape andﾠ limbs BhP.

saṉ-kramī-kṛi