-
21 मध्यम _madhyama
मध्यम a. [मध्ये भवः म]1 Being or standing in the middle, middle, central; पितुः पदं मध्यममुत्पतन्ती V.1.19; मध्यमोपलम् Ki.9.2; so मध्यमलोकपालः, मध्यमपदम्, मध्यमरेखा q. q. v. v.-2 Intermediate, intervening; नाप्नोद्यो$यं मध्यमः प्राणस्तानि ज्ञातुं दध्रिरे Bṛi. Up.1.5.21.-3 Middling condition or quality, mediocre; as in उत्तमाधममध्यम.-4 Middling, moderate; तेन मध्यमशक्तीनि मित्राणि स्थापितान्यतः R.17.58.-5 Middle-sized.-6 Neither youngest nor oldest, the middleborn (as a brother); प्रणमति पितरौ वां मध्यमः पाण्डवो$यम् Ve.5.26; ततो$र्धं मध्यमस्य स्यात् तुरीयं तु यवीयसः Ms.9.112.-7 Impartial, neutral.-8 Mean (in astr.).-9 Belonging to the meridian.-मः 1 The fifth note in music.-2 A particular musical mode.-3 The mid-land country; see मध्यदेश.-4 The second person (in grammar).-5 A neutral sovereign; धर्मोत्तरं मध्यममाश्रयन्ते R.13.7.-6 the middle-most prince; मध्यमस्य प्रचारं च विजिगीषोश्च चेष्टितम् Ms.7.155.-7 the middle character in plays.-8 The governor of a province.-9 An epithet of Bhīma; (cf. मध्वमव्यायोग).-मा 1 The middle finger.-2 A marriageable girl, one arrived at the age of puberty.-3 The pericarp of a lotus.-4 One of the classes of heroines (Nāyikās) in poetic com- positions, a woman in the middle of her youth; cf. S. D. 1.-5 A central blossom.-मम् 1 The middle.-2 The waist; तदैव यन्न दग्धस्त्वं धर्षयंस्तनुमध्यमाम् Rām.6.111.24.-3 The defectiveness.-4 (In astr.) The meridian ecliptic point.-Comp. -अङ्गुलिः the middle finger.-आगमः one of the four Āgamas; Buddh.-आहरणम् (in alg.) elimination of the middle term in an equation.-उत्खातः a particular division of time.-उपलः = मध्यमणिः q. v.; मध्यमोपलनिभे लसदंशौ Ki.9.2.-कक्षा the middle court- yard.-खण्डम् the middle term of an equation.-गतिः (in astr.) the mean motion of a planet.-ग्रामः (in music) the middle scale.-जात a. middle-born.-पदम् the middle member (of a compound). ˚लेपिन् m. a subdivision of the Tatpuruṣa compound in which the middle word is omitted in composition; the usual instance given is शाकपार्थिवः which is dissolved as शाकप्रियः पार्थिवः; here the middle word प्रिय is omitted; so छायातरु, गुडधानाः &c.-पाण्डवः an epithet of Arjuna.-पुरुषः the second person (in grammar).-पूरुषः a mediocre person.-भृतकः a husbandman or cultivator (who works both for himself and his master or landlord).-यानम् the middle way to salvation.-रात्रः midnight.-राष्ट्रकम् a variety of diamonds; Kau. A.2.11.29.-रेखा the central meridian of the earth.-लोकः the middle world, the earth. ˚पालः a king; तां...... अन्वग्ययौ मध्यमलोकपालः R.2.16.-वयस् n. middle age.-वयस्क a. middle-aged.-संग्रहः intrigue of a middling character, such as sending presents of flowers &c. to another's wife; it is thus defined by Vyāsa:-- प्रेषणं गन्धमाल्यानां धूपभूषणवाससाम् । प्रलोभनं चान्नपानैर्मध्यमः संग्रहः स्मृतः ॥-साहसः the second of the three penalties or modes of punishment; see Ms.8. 138. (-सः, -सम्) an outrage or offence of the middle class.-स्थ a. being in the middle. -
22 रुच् _ruc
रुच् 1 Ā. (रोचते, रुरुचे, अरुचत्-अरोचिष्ट, रोचिष्यते, रुचित)1 To shine, look splendid or beautiful, be resplendent; रुरुचिरे रुचिरेक्षणविभ्रमाः Śi.6.46; Ms.3.62.-2 To like, be pleased with (said of persons), be agreeable to, please (of things); used with dat. of the person who is pleased and nom. of the thing; न स्रजो रुरुचिरे रमणीभ्यः Ki.9.35; यदेव रोचते यस्मै भवेत् तत् तस्य सुन्दरम् H.2.53; sometimes with gen. of person; दारिद्र्यान्मरणाद् वा मरणं मम रोचते न दारिद्र्यम् Mk.1.11. -Caus. (रोचयति-ते)1 To cause to like, make pleasant or agreeable; यतात्मने रोचयितुं यतस्व Ku.3.16.-2 To illuminate, irradiate.-3 To like, find pleasure in.-4 To resolve -Desid. (रुरु-रो-चिषते) To wish to like &c. -
23 विग्रहः _vigrahḥ
विग्रहः 1 Stretching out, extension, expansion.-2 Form, figure, shape; यथा लोहस्य निःस्यन्दो निषिक्तो बिम्ब- विग्रहम् Mb.14.18.9.-3 The body; त्रयी विग्रहवत्येव सम- मध्यात्मविद्यया M.1.14; गूढविग्रहः R.3.39;9.52; Ki.4.11; 12.43.-4 Resolution, dissolution, analysis, separation (as of a compound word into its component parts); वृत्त्यर्थ- (समासार्थ) -बोधकं वाक्यं विग्रहः.-5 Quarrel, strife (often, love-quarrel or प्रणयकलह); विग्रहाच्च शयने पराङ्मुखीर्नानुनेतु- मवलाः स तत्वरे R.19.38;9.47; Śi.11.35; शत्रौ मित्रे पुत्रे बन्धौ मा कुरु यत्नं विग्रहसन्धौ Śaṁkarāchārya.-6 War, hostilities, fighting, battle (opp. संधि); उग्राय विग्रहायास्मै त्वया प्रेषयता ह्यमुम् Śiva B.17.35; one of the six Guṇas or modes of policy; Ms.7.16; see गुण.-7 Disfavour; अनुग्रहं विग्रहं वा मन्यसे तद्विधेहि नः Bhāg.1.16.59.-8 A part, portion, division; परिमाणं च कालस्य कल्पलक्षणविग्रहम्.-Comp. -अवरम् the back.-इच्छु a. eager for combat.-ग्रहणम् the assumption of a form. -
24 विदंशः _vidaṃśḥ
विदंशः Pungent food such as excites thrist; स्वादितः सकृदिवासव एव प्रत्युत क्षणविदंशपदे$भूत् Śi.1.1. -
25 विधेय _vidhēya
विधेय pot. p.1 To be done or performed.-2 To be enjoyed or prescribed.-3 (a) Dependent on, at the disposal of; अथ विधिविधेयः परिचयः Māl.2.13. (b) Subject to, influenced or controlled by, subdued or overpowered by (usually in comp.); निद्राविधेयं नरदेव- सैन्यम् R.7.62; संभाव्यमानस्नेहरसेनाभिसंधिना विधेयीकृतो$पि Māl.1; आत्मवश्यैर्विधेयात्मा प्रसादमधिगच्छति Bg.2.64; भ्रातुः सौहार्देन विधेयीकृतो$स्मि Mv.7; Mu.3.1; Śi.3.2; R.19.4; आज्ञाविधेया वयम् Pañch.1.57; विभीषणविधेयाः खलु राक्षसाः Pratimā 7.-4 Obedient, tractable, compliant, submissive; अविधेयेन्द्रियः पुंसां गौरिवैति विधेयताम् Ki. 11.33.-5 To be predicated (in gram. &c.); अत्र मिथ्या- महिमत्वं नानुवाद्यं अपि तु विधेयम् K. P.7.-6 A functionary, one who is in charge of anything; त्वं तस्य भव वश्यश्च विधेयश्च सदानघ Rā.2.3.9.-यम् 1 What ought to be done, a duty; विधीयतां तत्र विधेयमुत्तरम् Ki.1.25;16.62.-2 The predicate of a proposition.-यः A servant, dependant.-Comp. -अविमर्शः a fault of composition which consists in assigning to the predicate a subordi- nate position or in expressing it imperfectly (अविमृष्टः प्राधान्येनानिर्दिष्टो विधेयांशो यत्र K. P.7; see examples ad loc.)-आत्मन् m. N. of Viṣṇu.-ज्ञ a. one who knows one's duty; स भृत्यो यो विधेयज्ञः Pt.1.337.-पदम् 1 the object to be accomplished.-2 the predicate; नात्रैषा वचनव्यक्तिः ये यजमाना इत्युद्देशपदम् ऋत्विजः इति विधेयपदम् ŚB. on MS. 6.6.2. -
26 व्युपरमः _vyuparamḥ
व्युपरमः Cessation, stop, close; खरस्नायुच्छेदक्षणविहितवेग- व्युपरमः (v. l. व्युपशमः) Māl.5.34. -
27 स्थायिन् _sthāyin
स्थायिन् a. [स्था-णिनि]1 Standing, staying, being situated (at the end of comp.).-2 Enduring, continuing, lasting, abiding; शरीरं क्षणविध्वंसि कल्पान्तस्थायिनो गुणाः Subhāṣ.; कतिपयदिवसस्थायिनी यौवनश्रीः Bh.3.82; Mv.7. 15.-3 Living, dwelling, remaining; संपत्स्यन्ते कतिपय- दिनस्थायिहंसा दशार्णाः Me.23.-4 Permanent, firm, steady, invariable, unchangeable. -m.1 A lasting or perma- nent feeling; (see स्थायिभाव below); स्थायिनो$र्थे प्रवर्तन्ते भावाः संचारिणो यथा Śi.2.87. -n. Anything lasting, a permanent state or condition.-Comp. -भावः a fixed or permanent condition of mind, a lasting or permanent feeling; (these feelings being said to give rise to the different rasas or sentiments in poetry, each rasa having its own Sthāyibhāva); they are eight or nine; रतिर्हासश्च शोकश्च क्रोधोत्साहौ भयं तथा । जुगुप्सा विस्मयश्चेत्थमष्टौ प्रोक्ताः शमो$ति च S. D.26; cf. व्यभिचारिभाव, भाव, विभाव also. -
28 द्वंद्व
dvaṉdván. (the repeated nom. of dva) pair, couple, male andᅠ female TS. Br. MBh. Kāv. etc. (ám, e, orᅠ ena ind. by two, face to face, secretly);
a pair of opposites (e.g.. heat andᅠ cold, joy andᅠ sorrow etc.) Up. Mn. MBh. R. etc.;
strife, quarrel, contest, fight (esp. between two persons, a duel) MBh. R. Hit. ;
stronghold, fortress L. ;
m. (scil. samāsa;
rarely n.) a copulative compound ( orᅠ any compound in which the members if uncompounded would be in the same case andᅠ connected by the conjunction, « andᅠ» cf. devatā-, nakshatra-), PIṇ. II, 2, 29; 4, 2 ;
m. N. of sev. Ekâhas KātyṠr. ;
the sign of the zodiac Gemini Gol.;
(in music) a kind of measure;
a species of disease, a complication of two disorders, a compound affection of two humours L. ;
- द्वंद्वचर
- द्वंद्वचारिन्
- द्वंद्वज
- द्वंद्वदुःख
- द्वंद्वभाव
- द्वंद्वभिन्न
- द्वंद्वभूत
- द्वंद्वमोह
- द्वंद्वयुद्ध
- द्वंद्वयोधिन्
- द्वंद्वलक्षणवाद
- द्वंद्वविचार
- द्वंद्वशस्
- द्वंद्वसम्प्रहार
- द्वंद्वसहिष्णुता
- द्वंद्वत्व
-
29 भूषण
bhūshaṇamf (ī) n. decorating, adorning (ifc.) MBh. BhP. Suṡr. ;
m. N. of Vishṇu MBh. ;
of a Daitya Kathās. ;
n. (rarely m. e.g.. MBh. III, 8588 ;
cf. g.ardharcâ̱di) embellishment, ornament, decoration (often ifc., with f. ā, « having anything as ornament» i.e. adorned orᅠ decorated with) MBh. Kāv. etc.;
N. of various wks.
- भूषणकान्ति
- भूषणटीका
- भूषणता
- भूषणदायक
- भूषणदेव
- भूषणपेटिका
- भूषणभट्ट
- भूषणभूषण
- भूषणवासस्
- भूषणसार
-
30 विष्णु
víshṇum. (prob. fr. vish, « All-pervader» orᅠ « Worker») N. of one of the principal Hindū deities (in the later mythology regarded as « the preserver», andᅠ with Brahmā. « the creator» andᅠ Ṡiva « the destroyer», constituting the well-known Tri-mūrti orᅠ triad;
although Vishṇu comes second in the triad he is identified with the supreme deity by his worshippers;
in the Vedic period, however, he is not placed in the foremost rank, although he is frequently invoked with other gods <esp. with Indra whom he assists in killing Vṛitra andᅠ with whom he drinks the Soma juice;
cf. his later names Indrânuja andᅠ Upêndra>;
as distinguished from the other Vedic deities, he is a personification of the light andᅠ of the sun, esp. in his striding over the heavens, which he is said to do in three paces
< seeᅠ tri-vikrama andᅠ cf. bali, vāmana>, explained as denoting the threefold manifestations of light in the form of fire, lightning, andᅠ the sun, orᅠ as designating the three daily stations of the sun in his rising, culminating, andᅠ setting;
Vishṇu does not appear to have been included at first among the Ādityas <q.v.>, although in later times he is accorded the foremost place among them;
in the Brāhmaṇas he is identified with sacrifice, andᅠ in one described as a dwarf;
in the Mahā-bhārata andᅠ Rāmayaṇa he rises to the supremacy which in some places he now enjoys as the most popular deity of modern Hindū worship;
the great rivalry between him andᅠ Ṡiva <cf. vaishṇava andᅠ ṡaiva> is not fully developed till the period of the Purāṇas:
the distinguishing feature in the character of the Post-vedic Vishṇu is his condescending to become incarnate in a portion of his essence on ten principal occasions, to deliver mankind from certain great dangers <cf. avatāra andᅠ IW. 327 >;
some of the Purāṇas make 22 incarnations, orᅠ even 24, instead of 10;
the Vaishṇavas regard Vishṇu as the supreme being, andᅠ often identify him with Nārāyaṇa, the personified Purusha orᅠ primeval living spirit <described as moving on the waters, reclining on Ṡesha, the serpent of infinity, while the god Brahmā. emerges from a lotus growing from his navel;
cf. Manu I, 10 >;
the wives of Vishṇu are Aditi andᅠ Sinīvālī, later Lakshmī orᅠ Ṡrī andᅠ even Sarasvatī;
his son is Kāma-deva, god of love, andᅠ his paradise is called Vaikuṇṭha;
he is usually represented with a peculiar mark on his breast called Ṡrī-vatsa, andᅠ as holding a ṡaṅkha, orᅠ conch-shell called Pāñcajanya, a cakra orᅠ quoit-like missile-weapon called Su-darṡana, a gadā orᅠ club called Kaumodakī andᅠ a padma orᅠ lotus;
he has alsoᅠ a bow called Ṡārṇga, andᅠ a sword called Nandaka;
his vāhana orᅠ vehicle is Garuḍa q.v.;
he has a jewel on his wrist called Syamantaka, another on his breast called Kaustubha, andᅠ the river Ganges is said to issue from his foot;
the demons slain by him in his character of « preserver from evil»,
orᅠ by Kṛishṇa as identified with him, are Madhu, Dhenuka, Cāṇūra, Yamala, andᅠ Arjuna < seeᅠ yamalâ̱rjuna>, Kāla-nemi, Haya-grīva, Ṡakaṭa, Arishṭa, Kaiṭabha, Kaṇsa, Keṡin, Mura, Ṡālva, Mainda, Dvi-vida, Rāhu, Hiraṇya-kaṡipu, Bāṇa, Kāliya, Naraka, Bali;
he is worshipped under a thousand names, which are all enumerated in MBh. XIII, 6950-7056 ;
he is sometimes regarded as the divinity of the lunar mansion called Ṡravaṇa) RV. etc. etc. (cf. RTL. 44 IW. 324);
N. of the month Caitra VarBṛS. ;
(with prājāpatya) of the author of RV. X, 84 ;
of a son of Manu Sāvarṇa andᅠ Bhautya MārkP. ;
of the writer of a law-book Yājñ. ;
of the father of the 11th Arhat of the present Avasarpiṇi L. ;
( alsoᅠ with gaṇaka, kavi, daivajña, paṇḍita, bhaṭṭa, miṡra, yatî ̱ndra, vājapeyin, ṡāstrin etc.) of various authors andᅠ others Inscr. Cat. ;
= agni L. ;
= vasu-devatā L. ;
= ṡuddha L. ;
f. N. of the mother of the 11th Arhat of the present Avasarpiṇi L. ;
n. pl. (in a formula) ĀpṠr. ;
( vishṇor with apamarṇam, ājya-doham, vratam;
<oḥ> sāma, svarīyaḥ N. of Sāmans;
with shoḍaṡa-nāma-stotram, anusmṛitiḥ, ashṭāviṉṡati-nāma-stotram, andᅠ mahā-stutiḥ N. of wks.)
- विष्णुऋक्ष
- विष्णुकन्द
- विष्णुकरण
- विष्णुकवच
- विष्णुकाञ्ची
- विष्णुकान्ती
- विष्णुकान्तीतीर्थ
- विष्णुकुतूहल
- विष्णुकोशल
- विष्णुक्रम
- विष्णुक्रमीय
- विष्णुक्रान्त
- विष्णुक्रान्ति
- विष्णुक्षेत्र
- विष्णुगङ्गा
- विष्णुगाथा
- विष्णुगायत्री
- विष्णुगुप्त
- विष्णुगुप्तक
- विष्णुगूढ
- विष्णुगृह
- विष्णुगोपवर्मन्
- विष्णुगोल
- विष्णुग्रन्थि
- विष्णुचक्र
- विष्णुचन्द्र
- विष्णुचित्त
- विष्णुज
- विष्णुजामल
- विष्णुजामातृ
- विष्णुतत्त्व
- विष्णुतन्त्र
- विष्णुतर्पण
- विष्णुतर्पणविधि
- विष्णुतिथि
- विष्णुतीर्थ
- विष्णुतीर्थीयव्याख्यान
- विष्णुतुल्यपराक्रम
- विष्णुतैल
- विष्णुतोषिणी
- विष्णुत्रिशती
- विष्णुत्व
- विष्णुदत्त
- विष्णुदत्तक
- विष्णुदास
- विष्णुदेव
- विष्णुदेवत्य
- विष्णुदैवत
- विष्णुदैवत्य
- विष्णुद्वादशनामस्तोत्र
- विष्णुद्विष्
- विष्णुद्वीप
- विष्णुधर्म
- विष्णुधर्मन्
- विष्णुधारा
- विष्णुध्यानस्तोत्रादि
- विष्णुनदी
- विष्णुनाममाहात्म्यसंग्रह
- विष्णुनाममाहात्मरत्नस्तोत्र
- विष्णुनीराजन
- विष्णुन्यङ्ग
- विष्णुपञ्चक
- विष्णुपञ्चकव्रतकथा
- विष्णुपञ्जर
- विष्णुपति
- विष्णुपत्नी
- विष्णुपद
- विष्णुपद्धति
- विष्णुपरायण
- विष्णुपर्णिका
- विष्णुपादादिकेशान्तस्तुति
- विष्णुपुत्र
- विष्णुपुर्
- विष्णुपुर
- विष्णुपुराण
- विष्णुपुराणक
- विष्णुपूजन
- विष्णुपूजा
- विष्णुप्रतिमासम्प्रोक्षणविधि
- विष्णुप्रतिष्ठा
- विष्णुप्रतिष्ठापद्धति
- विष्णुप्रिया
- विष्णुप्रीति
- विष्णुब्रह्ममहेश्वरदानप्रयोग
- विष्णुभ
- विष्णुभक्त
- विष्णुभक्ति
- विष्णुभगवतपुराण
- विष्णुभुजंग
- विष्णुभुजंगस्तोत्र
- विष्णुभुजंगी
- विष्णुमत्
- विष्णुमन्त्र
- विष्णुमन्दिर
- विष्णुमय
- विष्णुमहिमन्
- विष्णुमानस
- विष्णुमाया
- विष्णुमाहात्म्य
- विष्णुमाहात्म्यपद्धति
- विष्णुमित्र
- विष्णुमुख
- विष्णुयन्त्रप्रकरण
- विष्णुयशस्
- विष्णुयाग
- विष्णुयागप्रयोग
- विष्णुयामल
- विष्णुयामलतन्त्र
- विष्णुयामिल
- विष्णुरथ
- विष्णुरहस्य
- विष्णुराज
- विष्णुरात
- विष्णुराम
- विष्णुरामसिद्धान्तवागीश
- विष्णुलहरी
- विष्णुलिङ्गी
- विष्णुलोक
- विष्णुवत्
- विष्णुवर्णनध्यानादि
- विष्णुवर्धन
- विष्णुवर्मन्
- विष्णुवल्लभ
- विष्णुवाहन
- विष्णुवाह्य
- विष्णुविग्रहशंसनस्तोत्र
- विष्णुविजय
- विष्णुवृद्ध
- विष्णुव्रतकल्प
- विष्णुशक्ति
- विष्णुशतनामस्तोत्र
- विष्णुशयनबोधदिन
- विष्णुशर्मन्
- विष्णुशिला
- विष्णुशृङ्खल
- विष्णुश्राद्ध
- विष्णुश्राद्धपद्धति
- विष्णुश्रुत
- विष्णुषट्पदी
- विष्णुसंहिता
- विष्णुसमुच्चय
- विष्णुसरस्
- विष्णुसरस्तीर्थ
- विष्णुसर्वजन
- विष्णुसर्वज्ञ
- विष्णुसहस्रनामन्
- विष्णुसिंह
- विष्णुसिद्धान्त
- विष्णुसिद्धान्तलीलावती
- विष्णुसूक्त
- विष्णुसूत्र
- विष्णुस्तव
- विष्णुस्तवराज
- विष्णुस्तुति
- विष्णुस्तोत्र
- विष्णुस्मृति
- विष्णुस्वरूपध्यानादिवर्णन
- विष्णुस्वामिन्
- विष्णुहरि
- विष्णुहारदेव
- विष्णुहिता
- विष्णुहृदय
- विष्णुहृदयस्तोत्र
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См. также в других словарях:
bhūshaṇa-vāsas — भूषणवासस् … Indonesian dictionary
brahma-lakshaṇa-vākyâ̱rtha — ब्रह्मलक्षणवाक्यार्थ … Indonesian dictionary
dvaṉdvá-lakshaṇa-vāda — द्वंद्वलक्षणवाद … Indonesian dictionary
kshaṇa-vidhvaṉsin — क्षणविध्वंसिन् … Indonesian dictionary
kshaṇa-vighna — क्षणविघ्न … Indonesian dictionary
kshaṇa-vighnita — क्षणविघ्नित … Indonesian dictionary
kshaṇa-vīrya — क्षणवीर्य … Indonesian dictionary
kshaṇa-vṛishṭi — क्षणवृष्टि … Indonesian dictionary
lakshaṇa-vāda — लक्षणवाद … Indonesian dictionary
lakshaṇa-vṛitti — लक्षणवृत्ति … Indonesian dictionary
ny-āyá-lakshaṇa-vicāra — न्यायलक्षणविचार … Indonesian dictionary