פסח

פִּסְחָא, פִּי׳ch. sam(פסח Psaḥim). Targ. O. Ex. 12:11. Targ. 2 Chr. 30:18; a. fr.Y.Sabb.VIII, beg.11a שתי ארבעתי כסוי דלילי פ׳ drank the four cups of wine customary at the celebration of the Passover night. Ḥull.129b פ׳ זעירא the minor Passover (= פסח שני, v. preced.), the fifteenth of Iyar; פ׳ רבה the great Passover, the fifteenth of Nisan. Pes.69b קום מהול ועביד פ׳ go and get circumcised, and partake of the Passover lamb; a. fr.Pl. פִּסְחַיָּא, פִּי׳. Targ. 1 Sam. 15:4 באמרי פ׳ by Passover lambs (h. text בטלאים).

פִּסְחָא, פִּי׳ch. sam(פסח Psaḥim). Targ. O. Ex. 12:11. Targ. 2 Chr. 30:18; a. fr.Y.Sabb.VIII, beg.11a שתי ארבעתי כסוי דלילי פ׳ drank the four cups of wine customary at the celebration of the Passover night. Ḥull.129b פ׳ זעירא the minor Passover (= פסח שני, v. preced.), the fifteenth of Iyar; פ׳ רבה the great Passover, the fifteenth of Nisan. Pes.69b קום מהול ועביד פ׳ go and get circumcised, and partake of the Passover lamb; a. fr.Pl. פִּסְחַיָּא, פִּי׳. Targ. 1 Sam. 15:4 באמרי פ׳ by Passover lambs (h. text בטלאים).

פִּסְחָא, פִּי׳ch. sam(פסח Psaḥim). Targ. O. Ex. 12:11. Targ. 2 Chr. 30:18; a. fr.Y.Sabb.VIII, beg.11a שתי ארבעתי כסוי דלילי פ׳ drank the four cups of wine customary at the celebration of the Passover night. Ḥull.129b פ׳ זעירא the minor Passover (= פסח שני, v. preced.), the fifteenth of Iyar; פ׳ רבה the great Passover, the fifteenth of Nisan. Pes.69b קום מהול ועביד פ׳ go and get circumcised, and partake of the Passover lamb; a. fr.Pl. פִּסְחַיָּא, פִּי׳. Targ. 1 Sam. 15:4 באמרי פ׳ by Passover lambs (h. text בטלאים).

פִּסְחָא, פִּי׳ch. sam(פסח Psaḥim). Targ. O. Ex. 12:11. Targ. 2 Chr. 30:18; a. fr.Y.Sabb.VIII, beg.11a שתי ארבעתי כסוי דלילי פ׳ drank the four cups of wine customary at the celebration of the Passover night. Ḥull.129b פ׳ זעירא the minor Passover (= פסח שני, v. preced.), the fifteenth of Iyar; פ׳ רבה the great Passover, the fifteenth of Nisan. Pes.69b קום מהול ועביד פ׳ go and get circumcised, and partake of the Passover lamb; a. fr.Pl. פִּסְחַיָּא, פִּי׳. Targ. 1 Sam. 15:4 באמרי פ׳ by Passover lambs (h. text בטלאים).

חוּסch. sam( חוּס (b. h.) to protect, spare, have consideration for). Targ. Ex. 12:27 (h. text פסח). Targ. 2 Chr. 36:15 חָאִיס ed. Lag. (oth. ed. חָס); a. fr.Taan.24a גברא … חָס עלי דידי היכי חָיֵיס will a man that has no consideration for his son …, care for my concerns? Pes.39a מאי חסא דחסוכ׳ what typical meaning has ḥasa (חָסָא)? The Lord spared us (in Egypt, v. Targ. Ex. l. c.); a. e. Pa. חַיֵּיס to commiserate, grace, favor (h. חָנַן). Targ. Ps. 37:21; a. fr. Af. אָחִיס, אֲחִיס to have affection for. Targ. Mal. 3:17 (ed. Lag. חייס; h. text חמל).Targ. Is. 30:14 ניחיס some ed., read בחֲיָס.

חוּסch. sam( חוּס (b. h.) to protect, spare, have consideration for). Targ. Ex. 12:27 (h. text פסח). Targ. 2 Chr. 36:15 חָאִיס ed. Lag. (oth. ed. חָס); a. fr.Taan.24a גברא … חָס עלי דידי היכי חָיֵיס will a man that has no consideration for his son …, care for my concerns? Pes.39a מאי חסא דחסוכ׳ what typical meaning has ḥasa (חָסָא)? The Lord spared us (in Egypt, v. Targ. Ex. l. c.); a. e. Pa. חַיֵּיס to commiserate, grace, favor (h. חָנַן). Targ. Ps. 37:21; a. fr. Af. אָחִיס, אֲחִיס to have affection for. Targ. Mal. 3:17 (ed. Lag. חייס; h. text חמל).Targ. Is. 30:14 ניחיס some ed., read בחֲיָס.

חָסִיתII f. 1) (חוּס) saving, protection. Yalk. Ex. 200 אין פסיחה אלא ח׳ passing over (the root פסח) means sparing; (Mekh. Bo, Pisḥa, s.11 חַיִיס). 2) (חָסָה) shady place, v. חָסוּת.

חָסִיתII f. 1) (חוּס) saving, protection. Yalk. Ex. 200 אין פסיחה אלא ח׳ passing over (the root פסח) means sparing; (Mekh. Bo, Pisḥa, s.11 חַיִיס). 2) (חָסָה) shady place, v. חָסוּת.

כְּדִיI, (כַּדִּי, כְּדֵי) (= כַּד הִי, v. כְּדוּ) when; now ( that). Targ. Y. Gen. 27:34. Ib. 39:10; a. e.Y.Ab. Zar. II, 40d top כ׳ טבא when it (the eye-paint) is good. Y.Dem.VI, 25c bot. כ׳ יהב ליה כ׳ when he gives him the whole of it. Y.Meg.III, 74b bot. כ׳ דהוינן, v. כַּד I. 2) ( as it is, incidentatly, without special reason, not meaning it exactly. R. Hash. 5a פסח כ׳ נסבח the writer uses the word Pesaḥ (ib. 4a, quot. fr. Tosef.Arakh.III, 17) incidentally (cmp. אַשְׁגָּרָה); Zeb.99b. Kidd.5b סיפא כ׳ נסבה the second proposition was incidentally asserted (is not to be pressed), opp. דַּוְקָא 3) as such, alone, merely. Keth.36b bot. מעיד בח כ׳ if he merely testifies in her favor (without having been instrumental in redeeming her from captivity). Gitt.55a יאוש כ׳וכ׳ the mere giving up of robbed property (without a change of hands after the renunciation) gives the robber no rights. מילי דכ׳־ words spoken merely for saying something, for fun. Snh.29b כל מילי דכ׳וכ׳ people do not remember words thrown out in a jocular way.Bekh.8b מילי דכ׳ Ar. fictions, stories; v. כַּדְבָא).בִּכְ׳ for whatever it be, for a trifle; for no cause. Yeb. 39b בכ׳ תיפוק can she be dismissed without any formality (with his mere refusal to marry her)?Taan.5b, v. בְּכָא. Keth. l. c. לא שדי … בכ׳ one does not throw away ones money at random (unless sure that there is no legal impediment to marrying the woman whom he is about to redeem). Ned.22a בכ׳ לא אדרתה for a paltry reason she would surely not have forbidden her, v. נְדַר. Ib. 29a פקעה בכ׳ ceases without any formality; a. e.מִכְּ׳ from such ( a condition) as it is, now, well, you know. Gitt.68b מ׳ כי מייתוכ׳ now when you die, you will have Sabb.78a מ׳ כל מילתאוכ׳ you know, whenever there is an ordinary and an extraordinary way of using an object, Ḥull.109b; a. e.Esp. (introducing an argument) now, is it not so? Ib. 29a מ׳ על עיף קאיוכ׳ does not the writer of the Mishnah treat of birds? Well then, if he meant sacrificial fowls he ought to have said hammolek! B. Kam.3a מ׳ שקוליןוכ׳ now that they are alike, let both be included, for which will you exclude?Bets.2b מ׳ מאן סתמהוכ׳ now, who is it that states that proposition in the Mishnah anonymously? Of course, Rabbi. Now, why ; a. fr.

כְּדִיI, (כַּדִּי, כְּדֵי) (= כַּד הִי, v. כְּדוּ) when; now ( that). Targ. Y. Gen. 27:34. Ib. 39:10; a. e.Y.Ab. Zar. II, 40d top כ׳ טבא when it (the eye-paint) is good. Y.Dem.VI, 25c bot. כ׳ יהב ליה כ׳ when he gives him the whole of it. Y.Meg.III, 74b bot. כ׳ דהוינן, v. כַּד I. 2) ( as it is, incidentatly, without special reason, not meaning it exactly. R. Hash. 5a פסח כ׳ נסבח the writer uses the word Pesaḥ (ib. 4a, quot. fr. Tosef.Arakh.III, 17) incidentally (cmp. אַשְׁגָּרָה); Zeb.99b. Kidd.5b סיפא כ׳ נסבה the second proposition was incidentally asserted (is not to be pressed), opp. דַּוְקָא 3) as such, alone, merely. Keth.36b bot. מעיד בח כ׳ if he merely testifies in her favor (without having been instrumental in redeeming her from captivity). Gitt.55a יאוש כ׳וכ׳ the mere giving up of robbed property (without a change of hands after the renunciation) gives the robber no rights. מילי דכ׳־ words spoken merely for saying something, for fun. Snh.29b כל מילי דכ׳וכ׳ people do not remember words thrown out in a jocular way.Bekh.8b מילי דכ׳ Ar. fictions, stories; v. כַּדְבָא).בִּכְ׳ for whatever it be, for a trifle; for no cause. Yeb. 39b בכ׳ תיפוק can she be dismissed without any formality (with his mere refusal to marry her)?Taan.5b, v. בְּכָא. Keth. l. c. לא שדי … בכ׳ one does not throw away ones money at random (unless sure that there is no legal impediment to marrying the woman whom he is about to redeem). Ned.22a בכ׳ לא אדרתה for a paltry reason she would surely not have forbidden her, v. נְדַר. Ib. 29a פקעה בכ׳ ceases without any formality; a. e.מִכְּ׳ from such ( a condition) as it is, now, well, you know. Gitt.68b מ׳ כי מייתוכ׳ now when you die, you will have Sabb.78a מ׳ כל מילתאוכ׳ you know, whenever there is an ordinary and an extraordinary way of using an object, Ḥull.109b; a. e.Esp. (introducing an argument) now, is it not so? Ib. 29a מ׳ על עיף קאיוכ׳ does not the writer of the Mishnah treat of birds? Well then, if he meant sacrificial fowls he ought to have said hammolek! B. Kam.3a מ׳ שקוליןוכ׳ now that they are alike, let both be included, for which will you exclude?Bets.2b מ׳ מאן סתמהוכ׳ now, who is it that states that proposition in the Mishnah anonymously? Of course, Rabbi. Now, why ; a. fr.

מְעוּבֶּהm. (עָבָה) dense, large-sized, opp. מידק, v. דָּקַק. Arakh.25a לא מְעֻבֶּהוכ׳ neither too densely, nor too sparsely sown. Succ.IV, 9 (48b); a. e.Pl. מְעוּבִּין. Pes.64b והיו קוראין אותו פסח מ׳ (not אותן, v. Rabb. D. S. a. l. note 9; Ms. M. מְנוּיִן, v. מָנָה) and they called it the Passover of the crowded, v. מָעַךְ.

מְעוּבֶּהm. (עָבָה) dense, large-sized, opp. מידק, v. דָּקַק. Arakh.25a לא מְעֻבֶּהוכ׳ neither too densely, nor too sparsely sown. Succ.IV, 9 (48b); a. e.Pl. מְעוּבִּין. Pes.64b והיו קוראין אותו פסח מ׳ (not אותן, v. Rabb. D. S. a. l. note 9; Ms. M. מְנוּיִן, v. מָנָה) and they called it the Passover of the crowded, v. מָעַךְ.

מַצָּהf. (b. h.; מָצַץ) 1) (dry, pressed bread, unleavened bread, esp. the bread served at the Passover meal. Pes.X, 3. Ib. 5 כל שלא אמר … פסח מ׳וכ׳ whoever does not explain, at the meal, the following three ceremonies, has not done his duty, and these they are: the Passover sacrifice, the eating of matsah and the bitter herbs. Men.V, 1 כל המנחות באות מ׳ all meal offerings are offered in an unleavened condition, opp. חָמֵץ. Pes.35a דברים הבאים … אדם יוצא בהן ידי חובתו במ׳ one performs his duty of eating matsah (on the first Passover night) with such things only as are capable of leavening (the five species of grain); a. fr.Pl. מַצּוֹת. Mekh. Bo, s. 8 שומע אני כל מ׳ במשמע I might think anything unleavened is included (may be used for eating on the first Passover night); a. fr. 2) עו̇ר המ׳, or מ׳ a hide not tanned by a process of fermentation, untanncd hide. Kel. XVII, 15. Gitt.22a; Sabb.79a שלשה עורות הן מ׳וכ׳ there are three kinds of hides, matsah, v. דִּיפְתְּרָא. Ib. מ׳ כמשמעווכ׳ m. is what its name implies, not salted and floured nor tanned with gall-nut.

מַצָּהf. (b. h.; מָצַץ) 1) (dry, pressed bread, unleavened bread, esp. the bread served at the Passover meal. Pes.X, 3. Ib. 5 כל שלא אמר … פסח מ׳וכ׳ whoever does not explain, at the meal, the following three ceremonies, has not done his duty, and these they are: the Passover sacrifice, the eating of matsah and the bitter herbs. Men.V, 1 כל המנחות באות מ׳ all meal offerings are offered in an unleavened condition, opp. חָמֵץ. Pes.35a דברים הבאים … אדם יוצא בהן ידי חובתו במ׳ one performs his duty of eating matsah (on the first Passover night) with such things only as are capable of leavening (the five species of grain); a. fr.Pl. מַצּוֹת. Mekh. Bo, s. 8 שומע אני כל מ׳ במשמע I might think anything unleavened is included (may be used for eating on the first Passover night); a. fr. 2) עו̇ר המ׳, or מ׳ a hide not tanned by a process of fermentation, untanncd hide. Kel. XVII, 15. Gitt.22a; Sabb.79a שלשה עורות הן מ׳וכ׳ there are three kinds of hides, matsah, v. דִּיפְתְּרָא. Ib. מ׳ כמשמעווכ׳ m. is what its name implies, not salted and floured nor tanned with gall-nut.

מִצְרַיִם(b. h.) pr. n. Egypt. Pes.IX, 5 פסח מ׳, v. דּוֹר. Ex. R. s. 1; a. v. fr.

מִצְרַיִם(b. h.) pr. n. Egypt. Pes.IX, 5 פסח מ׳, v. דּוֹר. Ex. R. s. 1; a. v. fr.

עֲצֶרֶתf. (b. h.; עָצַר) detention, gathering, esp. a festive gathering, for the conclusion of a festive season, concluding feast; ע׳ של חג the concluding feast of the Succoth festival (Num. 29:35); ע׳ של פסח the concluding feast of the Passover festival i. e. the Feast of Weeks, Pentecost. Pesik. Bayom, p. 193a> ראויה היתה ע׳ של חג … כשם שע׳ של פסחוכ׳ by right the concluding feast of the Succoth Festival was to have been fifty days after (the first day of Succoth) as the concluding feast of Passover is ; Cant. R. to VII, 2; a. e.In gen. ע׳ f., (sub. יום) m. Feast of Weeks, Pentecost. Pesik. l. c., p. 190b> בסיון ע׳ in the month of Sivan is the Feast of Weeks. Ḥag.II, 4 ע׳ שחל להיותוכ׳ if the Feast of Weeks occurs on a Friday. Ib. שלא לקיים … ע׳ אחר השבת to oppose those who say that the Feast of Weeks must be observed on the day after the Sabbath (after seven complete weeks from Passover, beginning with the first Sunday); Men.65a. Ib. b; a. v. fr.

עֲצֶרֶתf. (b. h.; עָצַר) detention, gathering, esp. a festive gathering, for the conclusion of a festive season, concluding feast; ע׳ של חג the concluding feast of the Succoth festival (Num. 29:35); ע׳ של פסח the concluding feast of the Passover festival i. e. the Feast of Weeks, Pentecost. Pesik. Bayom, p. 193a> ראויה היתה ע׳ של חג … כשם שע׳ של פסחוכ׳ by right the concluding feast of the Succoth Festival was to have been fifty days after (the first day of Succoth) as the concluding feast of Passover is ; Cant. R. to VII, 2; a. e.In gen. ע׳ f., (sub. יום) m. Feast of Weeks, Pentecost. Pesik. l. c., p. 190b> בסיון ע׳ in the month of Sivan is the Feast of Weeks. Ḥag.II, 4 ע׳ שחל להיותוכ׳ if the Feast of Weeks occurs on a Friday. Ib. שלא לקיים … ע׳ אחר השבת to oppose those who say that the Feast of Weeks must be observed on the day after the Sabbath (after seven complete weeks from Passover, beginning with the first Sunday); Men.65a. Ib. b; a. v. fr.

פְּסֵי, פְּסָאII (= פסע, פסח) to step. B. Mets.86b דלא מציא פַסְיָא קניא (Ms. H. יכלה למיפסע v. Rabb. D. S. a. l. note 60) which cannot step over a reed (from fatness). פסי איית, v. next w.

פְּסֵי, פְּסָאII (= פסע, פסח) to step. B. Mets.86b דלא מציא פַסְיָא קניא (Ms. H. יכלה למיפסע v. Rabb. D. S. a. l. note 60) which cannot step over a reed (from fatness). פסי איית, v. next w.