פי+הארץ

עַם, עַמָּאch. sam(עם gentiles). Targ. Gen. 12:2. Targ. Ez 45:16. Targ. Cant. 6:5; a. v. fr.Erub.14b, a. e. מאי ע׳ דבר, v. דְּבַר. Y.Kil.V, 29d bot. כל ע׳; Y.Yeb.XIII, beg.13b כל עַמָּה, a. fr., v. כּוֹל. Sot.IX, 15 ע׳ דארעא = עם הארץ, ignorant people; a. fr.Pl., v. עֲמַם II.

עַם, עַמָּאch. sam(עם gentiles). Targ. Gen. 12:2. Targ. Ez 45:16. Targ. Cant. 6:5; a. v. fr.Erub.14b, a. e. מאי ע׳ דבר, v. דְּבַר. Y.Kil.V, 29d bot. כל ע׳; Y.Yeb.XIII, beg.13b כל עַמָּה, a. fr., v. כּוֹל. Sot.IX, 15 ע׳ דארעא = עם הארץ, ignorant people; a. fr.Pl., v. עֲמַם II.

עַם, עַמָּאch. sam(עם gentiles). Targ. Gen. 12:2. Targ. Ez 45:16. Targ. Cant. 6:5; a. v. fr.Erub.14b, a. e. מאי ע׳ דבר, v. דְּבַר. Y.Kil.V, 29d bot. כל ע׳; Y.Yeb.XIII, beg.13b כל עַמָּה, a. fr., v. כּוֹל. Sot.IX, 15 ע׳ דארעא = עם הארץ, ignorant people; a. fr.Pl., v. עֲמַם II.

עֶצֶבm. (b. h.; עָצַב 2) trouble, toil; that which is acquired through toil.Pl. עֲצָבִים. Num. R. s. 9 (ref. to ועצביך, Prov. 5:10) אין עֲצָבֶיךָ אלא בנים (ed. Wil. עֲצִיבָהוכ׳) ‘thy toils means thy children (with ref. to Gen. 3:16); ע׳ זו יגיעת הארץ ‘thy toils means painful labor in the field (with ref. to ib. 17).

עֶצֶבm. (b. h.; עָצַב 2) trouble, toil; that which is acquired through toil.Pl. עֲצָבִים. Num. R. s. 9 (ref. to ועצביך, Prov. 5:10) אין עֲצָבֶיךָ אלא בנים (ed. Wil. עֲצִיבָהוכ׳) ‘thy toils means thy children (with ref. to Gen. 3:16); ע׳ זו יגיעת הארץ ‘thy toils means painful labor in the field (with ref. to ib. 17).

פֶּהc. (b. h.) ( opening, orifice, mouth; speech. Ḥull.142a, v. לָחַךְ. Pes.113b המדבר אחד בפה ואחד בלב he who speaks one way with his mouth, and another way in his heart. Ex. R. s. 1 (play on בפרך, Ex. 1:13) בפה רך with soft (persuasive) speech; Sot.11b. Tanḥ. Kor. 9 עד שהביאתו לפִי הארץוכ׳ until it (the fire) brought him to the opening of the earth, among those that were swallowed up; Yalk. Num. 752. Sabb.140b, sq. בהמה שפִּיהָ יפה a beast whose mouth is clean (that does not drop saliva when eating; oth. opin.: that is fastidious about its food), opp. שפיה רעה; a. v. fr.Keth.I, 6, a. e. לא מִפּיהָוכ׳, v. חָיָה. Shebu.IV, 1 מִפִּי עצמו (an oath) out of his own mouth (‘I swear that I know no testimony in thy case), מפי אחרים administered by others.בְּעַל פה or על פה by word of mouth. Gitt.72b top אי אמרר׳ יוסי בעל פה whether R. Yose had the same opinion in the case of a verbal condition. Ib. 60b תורה רוב בכתב ומיעוט על פה of the interpretations of the Law, the larger portion rests on the written text, the smaller on oral tradition. Ib. דברים שבכתב … על פה דברים שבעל פהוכ׳ written things (Biblical passages) must not be recited from memory, verbally transmitted words must not be recited from writing. תורה שבעל פה (abbrev. שבע״פ) oral law. Yoma 28b, a. fr., v. כְּתָב.לְפִי a) according to, in proportion to. B. Bath.11b לפי בני אדם in proportion to the number of inhabitants of a house; לפי פתחים in proportion to the number of entrances (of a building); a. fr.b) because. Snh.VII, 4 לפי שבאת … לפיכךוכ׳ because a human being has gone to ruin through it, therefore ; a. fr., v. לְפִיכָךְ.Trnsf. any orifice. Ab. V, 6 פי הארץ the opening of the earth (that swallowed Korah); פי הבאר the opening for the well (Num. 21:16).Nidd.16b רוק בתוך הפה spittle in the mouth, euphem. for blood in the orifice of the matrix. Snh.100a (play on ת̇ר̇ופ̇ה̇, Ez. 47:12) להת̇יר̇ פ̇ה̇ של מטה to open the lower orifice (the womb of the childless), opp. פה של מעלה the mouth; ib. להתיר פה עקרות; Men.98a; a. fr.Pl. a) פִּיּוֹת. Deut. R. s. 2 (ref. to Zech. 13:8) הפ׳ שאומרים שתיוכ׳ those mouths that say, there are two powers (good and evil). Cant. R. to IV, 4 (play on תלפיות, ib.) ספר שאמרוהו פ׳ הרבה the book (תִּלִּים, Psalms) which many mouths have indited (the book of many authors). Ib. ת̇ל̇ שמתפללין בו כל פ׳ the mound (Temple ruins) towards which all mouths are directed in prayer; Ber.30a. Ib. 5a (expl. פיפיות, Ps. 149:6) חרב של שתי פ׳ a two-edged sword; a. fr.Ab. dR. N. ch. XXVIII שתי פ׳ two faces, v. פִּינָּה.b) פִּיפִיּוֹת. Num. R. s. 18 באותה … פ׳ הרבה at that moment many mouths of the earth were opened (Yalk. ib. 752 פיות).c) (Chald. pl.) פּוּמִין open vessels; topmost layer in open vessels. Tosef.Ter.V, 11 אם יש (שם) מאה פ׳וכ׳ if a hundred open vessels are there (in one of which an upper layer of Trumah has been put) ; הפ׳ אסורין the upper layers are forbidden; Y. ib. IV, 43a bot.

פֶּהc. (b. h.) ( opening, orifice, mouth; speech. Ḥull.142a, v. לָחַךְ. Pes.113b המדבר אחד בפה ואחד בלב he who speaks one way with his mouth, and another way in his heart. Ex. R. s. 1 (play on בפרך, Ex. 1:13) בפה רך with soft (persuasive) speech; Sot.11b. Tanḥ. Kor. 9 עד שהביאתו לפִי הארץוכ׳ until it (the fire) brought him to the opening of the earth, among those that were swallowed up; Yalk. Num. 752. Sabb.140b, sq. בהמה שפִּיהָ יפה a beast whose mouth is clean (that does not drop saliva when eating; oth. opin.: that is fastidious about its food), opp. שפיה רעה; a. v. fr.Keth.I, 6, a. e. לא מִפּיהָוכ׳, v. חָיָה. Shebu.IV, 1 מִפִּי עצמו (an oath) out of his own mouth (‘I swear that I know no testimony in thy case), מפי אחרים administered by others.בְּעַל פה or על פה by word of mouth. Gitt.72b top אי אמרר׳ יוסי בעל פה whether R. Yose had the same opinion in the case of a verbal condition. Ib. 60b תורה רוב בכתב ומיעוט על פה of the interpretations of the Law, the larger portion rests on the written text, the smaller on oral tradition. Ib. דברים שבכתב … על פה דברים שבעל פהוכ׳ written things (Biblical passages) must not be recited from memory, verbally transmitted words must not be recited from writing. תורה שבעל פה (abbrev. שבע״פ) oral law. Yoma 28b, a. fr., v. כְּתָב.לְפִי a) according to, in proportion to. B. Bath.11b לפי בני אדם in proportion to the number of inhabitants of a house; לפי פתחים in proportion to the number of entrances (of a building); a. fr.b) because. Snh.VII, 4 לפי שבאת … לפיכךוכ׳ because a human being has gone to ruin through it, therefore ; a. fr., v. לְפִיכָךְ.Trnsf. any orifice. Ab. V, 6 פי הארץ the opening of the earth (that swallowed Korah); פי הבאר the opening for the well (Num. 21:16).Nidd.16b רוק בתוך הפה spittle in the mouth, euphem. for blood in the orifice of the matrix. Snh.100a (play on ת̇ר̇ופ̇ה̇, Ez. 47:12) להת̇יר̇ פ̇ה̇ של מטה to open the lower orifice (the womb of the childless), opp. פה של מעלה the mouth; ib. להתיר פה עקרות; Men.98a; a. fr.Pl. a) פִּיּוֹת. Deut. R. s. 2 (ref. to Zech. 13:8) הפ׳ שאומרים שתיוכ׳ those mouths that say, there are two powers (good and evil). Cant. R. to IV, 4 (play on תלפיות, ib.) ספר שאמרוהו פ׳ הרבה the book (תִּלִּים, Psalms) which many mouths have indited (the book of many authors). Ib. ת̇ל̇ שמתפללין בו כל פ׳ the mound (Temple ruins) towards which all mouths are directed in prayer; Ber.30a. Ib. 5a (expl. פיפיות, Ps. 149:6) חרב של שתי פ׳ a two-edged sword; a. fr.Ab. dR. N. ch. XXVIII שתי פ׳ two faces, v. פִּינָּה.b) פִּיפִיּוֹת. Num. R. s. 18 באותה … פ׳ הרבה at that moment many mouths of the earth were opened (Yalk. ib. 752 פיות).c) (Chald. pl.) פּוּמִין open vessels; topmost layer in open vessels. Tosef.Ter.V, 11 אם יש (שם) מאה פ׳וכ׳ if a hundred open vessels are there (in one of which an upper layer of Trumah has been put) ; הפ׳ אסורין the upper layers are forbidden; Y. ib. IV, 43a bot.

פָּלַץ(b. h.) to split, shatter. Nithpa. נִתְפַּלֵּץ to be split, cracked. Midr. Till. to Ps. 60, ed. Bub. בשעה שאמר לו יואב הדברים האלו רעשה הארץ נִתְפַּלְּצָה עליהם ונתקפלה תחתיו ונמצא עומד דוד להכותו when Joab said to him (Moab) these words, the earth quaked; it was split around them, and folded itself under his feet, and presently David stood there to smite him (Moab).

פָּלַץ(b. h.) to split, shatter. Nithpa. נִתְפַּלֵּץ to be split, cracked. Midr. Till. to Ps. 60, ed. Bub. בשעה שאמר לו יואב הדברים האלו רעשה הארץ נִתְפַּלְּצָה עליהם ונתקפלה תחתיו ונמצא עומד דוד להכותו when Joab said to him (Moab) these words, the earth quaked; it was split around them, and folded itself under his feet, and presently David stood there to smite him (Moab).

פָּנִיםc. pl. (b. h.; פָּנָה) front, face; countenance, person. Pesik. Baḥod., p. 110a>, a. e. (פ׳ זעופות) פ׳ זועפות, v. זָעַף. Mekh. Bshall., Vayassʿa, s. 2; Yalk. Ex. 258, v. חָשוּךְ. Gen. R. s. 91 (ref. to Gen. 41:56) אין פְּנֵי הארץ אלא עשירים ‘the face of the land means the wealthy; בזמן שאדם עשיר יש לו פ׳ שמחיםוכ׳ when a man is rich, he has a countenance which is glad to see his friend, but when he is poor אין לו פ׳ לראותוכ׳ he has not the face to see (his friend), because he is ashamed Keth.7b והוא שבאו פ׳ חדשות provided a new face appears, i. e., a person that has not attended the wedding festivities before this. Ib. 8a אי איכא פ׳ חדשות if there is a new guestB. Kam.96b פ׳ חדשות באו לכאן things have assumed a new face, i. e. the object after its transmutation is no longer the same as the one stolen; a. v. fr.נשא פ׳; גלה פ׳, v. נָשָׂא, גָּלָה Cant. R. to VII, 9 מהדרין פ׳, v. פָּנָה.לחם הפ׳, v. לֶחֶם.Euphem. פ׳ של מטה, or פ׳ pudenda. Sabb.41a. Ber.24a יכולה לכסות פָּנֶיהָוכ׳ she can cover her nakedness Nidd.14b; a. fr.Trnsf. aspect, manner, way of interpretation. Cant. R. to II, 4 התורה שנדרשת מ׳׳ט פ׳ טהור ומ׳׳ט פ׳ טמא the Torah on the laws of which arguments are held, forty-nine in favor of ‘clean (permitted), and forty nine in favor of ‘unclean (forbidden); Num. R. s. 2 תורה שהיא נדרשת מ׳׳ט פ׳ the Torah which is interpreted in forty-nine ways; a. fr.לְפָ׳ a) for appearance sake, formally. Meg.12a הם לא עשו אלא לפ׳ … אלא לפ׳ they (in bowing to the idol) acted merely for show (yielding to force), so the Lord dealt with them merely formally (not in full earnest, ref. to Lam. 3:33). b) in front; (of time) before this, in the past. Ḥag.II, 1 מה לפ׳ ומה לאחור what was before (creation), and what will be in the future (when the world will be no more; Gen. R. s. 1 מה בי׳׳ת זה סתום … ופתוח מִלְּפָנָיווכ׳ as the letter ב (of בראשית, Gen. 1:1) is closed on all sides and open in front, so art thou not permitted to ask what is above and what is below, what was before and what will be hereafter; (oth. opin. מה לפ׳ ומה לאחור what is in the extreme east beyond the sphere, and what in the west; v., however, Rashito Hag. l. c. (11b), a. ib. 16a).Ber.5b לפני מטתי in front of my bed, expl. סמוך למיטתי immediately after rising. Ib. 7a, a. fr. יהי רצון מִלְּפָנֶיךָ (abbrev. יהר׳׳מ may it be thy will. Ib. יהי רצון מִלְּפָנַי may it be my will. Ib. שלשה דברים בקש משה מִלִּפְנֵיוכ׳ for three things Moses prayed I before the Lord. Ib. I, 4 שתים לְפָנֶיהָ two benedictions preceding it (the reading of the Shmʿa); a. v. fr.Sifra Vayikra, Ḥobah, Par. 13, ch. XXIII אמש ושֶׁלְּפָּנָיו ושֶׁלִּפְנֵי פנָיו yesterday and the day before yesterday, and the day before that.לִפְנֵי עִוֵּר (also לפני only, v. עִוֵּר I) the law prohibiting an act which may lead a person to sin (Lev. 19:14). Ab. Zar.14a וליחוש … אל׳ מפקדינן אל׳ דל׳ לאוכ׳ (Ms. M. אל׳ עור) but should we not apprehend, that he might sell (the incense) to others, who will burn it for idols? Said A., we are commanded to guard against an act directly leading to sin, but not against one that may indirectly cause sin; ib. 21a.מִפְּנֵי for the sake of, on account of; מפני ש־ because. Sabb.II, 5 מ׳ שהוא מתיירא מ׳ גויםוכ׳ because he is afraid of invaders, of robbers, or of an evil wind. Ber.I, 3 וסכנתי בעצמי מ׳וכ׳, v. סָכַן II Ib. 3a מ׳ מה נכנסתוכ׳ why didst thou enter these ruins? Ib. מ׳ שלשה דברים for three reasons; מ׳ חשד because you give cause to suspicion; מ׳ המפולת because debris may fall on you; מ׳ המזיקין on account of demons; a. v. fr.בִּפְנֵי in the presence of. Ib. b ב׳ המת in the presence of a dead person. Ib. 31b המורה הלכה ב׳ רבו he who gives a decision in his teachers presence; a. v. fr.Kidd.64b הנידר עד פְּנֵי פסחוכ׳; Ned.VIII, 2 הנידר עד לִפְנֵי הפסתוכ׳ if one says in his vow, ‘until pné (lifné) Passover, R. M. says, he is bound until Passover begins; R. J. says, until it is passed; Kidd.65a, v. פְּנֵי I.

פָּנִיםc. pl. (b. h.; פָּנָה) front, face; countenance, person. Pesik. Baḥod., p. 110a>, a. e. (פ׳ זעופות) פ׳ זועפות, v. זָעַף. Mekh. Bshall., Vayassʿa, s. 2; Yalk. Ex. 258, v. חָשוּךְ. Gen. R. s. 91 (ref. to Gen. 41:56) אין פְּנֵי הארץ אלא עשירים ‘the face of the land means the wealthy; בזמן שאדם עשיר יש לו פ׳ שמחיםוכ׳ when a man is rich, he has a countenance which is glad to see his friend, but when he is poor אין לו פ׳ לראותוכ׳ he has not the face to see (his friend), because he is ashamed Keth.7b והוא שבאו פ׳ חדשות provided a new face appears, i. e., a person that has not attended the wedding festivities before this. Ib. 8a אי איכא פ׳ חדשות if there is a new guestB. Kam.96b פ׳ חדשות באו לכאן things have assumed a new face, i. e. the object after its transmutation is no longer the same as the one stolen; a. v. fr.נשא פ׳; גלה פ׳, v. נָשָׂא, גָּלָה Cant. R. to VII, 9 מהדרין פ׳, v. פָּנָה.לחם הפ׳, v. לֶחֶם.Euphem. פ׳ של מטה, or פ׳ pudenda. Sabb.41a. Ber.24a יכולה לכסות פָּנֶיהָוכ׳ she can cover her nakedness Nidd.14b; a. fr.Trnsf. aspect, manner, way of interpretation. Cant. R. to II, 4 התורה שנדרשת מ׳׳ט פ׳ טהור ומ׳׳ט פ׳ טמא the Torah on the laws of which arguments are held, forty-nine in favor of ‘clean (permitted), and forty nine in favor of ‘unclean (forbidden); Num. R. s. 2 תורה שהיא נדרשת מ׳׳ט פ׳ the Torah which is interpreted in forty-nine ways; a. fr.לְפָ׳ a) for appearance sake, formally. Meg.12a הם לא עשו אלא לפ׳ … אלא לפ׳ they (in bowing to the idol) acted merely for show (yielding to force), so the Lord dealt with them merely formally (not in full earnest, ref. to Lam. 3:33). b) in front; (of time) before this, in the past. Ḥag.II, 1 מה לפ׳ ומה לאחור what was before (creation), and what will be in the future (when the world will be no more; Gen. R. s. 1 מה בי׳׳ת זה סתום … ופתוח מִלְּפָנָיווכ׳ as the letter ב (of בראשית, Gen. 1:1) is closed on all sides and open in front, so art thou not permitted to ask what is above and what is below, what was before and what will be hereafter; (oth. opin. מה לפ׳ ומה לאחור what is in the extreme east beyond the sphere, and what in the west; v., however, Rashito Hag. l. c. (11b), a. ib. 16a).Ber.5b לפני מטתי in front of my bed, expl. סמוך למיטתי immediately after rising. Ib. 7a, a. fr. יהי רצון מִלְּפָנֶיךָ (abbrev. יהר׳׳מ may it be thy will. Ib. יהי רצון מִלְּפָנַי may it be my will. Ib. שלשה דברים בקש משה מִלִּפְנֵיוכ׳ for three things Moses prayed I before the Lord. Ib. I, 4 שתים לְפָנֶיהָ two benedictions preceding it (the reading of the Shmʿa); a. v. fr.Sifra Vayikra, Ḥobah, Par. 13, ch. XXIII אמש ושֶׁלְּפָּנָיו ושֶׁלִּפְנֵי פנָיו yesterday and the day before yesterday, and the day before that.לִפְנֵי עִוֵּר (also לפני only, v. עִוֵּר I) the law prohibiting an act which may lead a person to sin (Lev. 19:14). Ab. Zar.14a וליחוש … אל׳ מפקדינן אל׳ דל׳ לאוכ׳ (Ms. M. אל׳ עור) but should we not apprehend, that he might sell (the incense) to others, who will burn it for idols? Said A., we are commanded to guard against an act directly leading to sin, but not against one that may indirectly cause sin; ib. 21a.מִפְּנֵי for the sake of, on account of; מפני ש־ because. Sabb.II, 5 מ׳ שהוא מתיירא מ׳ גויםוכ׳ because he is afraid of invaders, of robbers, or of an evil wind. Ber.I, 3 וסכנתי בעצמי מ׳וכ׳, v. סָכַן II Ib. 3a מ׳ מה נכנסתוכ׳ why didst thou enter these ruins? Ib. מ׳ שלשה דברים for three reasons; מ׳ חשד because you give cause to suspicion; מ׳ המפולת because debris may fall on you; מ׳ המזיקין on account of demons; a. v. fr.בִּפְנֵי in the presence of. Ib. b ב׳ המת in the presence of a dead person. Ib. 31b המורה הלכה ב׳ רבו he who gives a decision in his teachers presence; a. v. fr.Kidd.64b הנידר עד פְּנֵי פסחוכ׳; Ned.VIII, 2 הנידר עד לִפְנֵי הפסתוכ׳ if one says in his vow, ‘until pné (lifné) Passover, R. M. says, he is bound until Passover begins; R. J. says, until it is passed; Kidd.65a, v. פְּנֵי I.

פָּרוּשm. (פָּרַש) 1) seceder.Pl. פְּרוּשִׁים, פְּרוּשִׁין Pes.70b ואנן טעמא דפ׳וכ׳ must we follow up the argument of seceders (that left the college and established a school of their own)?, v. פָּרַש. Tosef.Ber.III, 25 כולל של מינים בשל פ׳ combines the prayer against the heretics with that against the renegades; Y. ib. II, 5a top רשעים. 2) discreet, abstemious, saintly, pure. Lev. R. s. 24 (ref. to Lev. 19:2) כשם שאני פ׳ כך תהיו פרושיםוכ׳ as I (the Lord) am pure, so be you pure; as I am holy, so be you holy.Pl. as ab. Sifra Kdosh. beg. (expl. קדשים, Lev. l. c.) פ׳ היו be self-restraining. Tosef.Sot.XV, 11; B. Bath.60b כשחרב … רבו פ׳וכ׳ after the destruction of the Temple the abstemious in Israel who refused to eat meat increased Esp. Parush, Pharisee, a strict observer of the Mosaic Law and the Rabbinical regulations. Tosef.Sabb.I, 15; Sabb.13a לא יאכל זב פ׳ עם זב עם הארץ an observant gonorrhœist should not dine with an ignorant gonorrhœist (who is suspected of disregarding the laws concerning tithes, levitical cleanness, v. חָבֵר). Y.Ber.IX, 14b bot. (speaking of the various kinds of Pharisees) אין לך … פְּרוּש אהבה כאברהם of all of them none is beloved except the Pharisee from love (of God) like Abraham; Y.Sot.V, 20c bot.; Bab. ib. 22b פ׳ מאהבה a Pharisee from love (of reward, Rashi); פ׳ (מ)יראה from fear (of punishment); פ׳ שיכמי, ניקפי, v. respective determinants.Pl. as ab. Ib. אל תתיראי מן הפ׳וכ׳ be not afraid of the Pharisees or of the non-Pharisees, but of the painted (the hypocrites) מכת פ׳, v. מַכָּה.Kidd.66a לבם של פ׳ עליך the Pharisees are opposed to thee in their hearts; a. fr.Fem. פְּרוּשָׁה. Sot.III, 4 אשהִ פ׳ a sactimonious woman, expl. ib. 22a כגין יוחניוכ׳, v. יוֹחָנִי 2.

פָּרוּשm. (פָּרַש) 1) seceder.Pl. פְּרוּשִׁים, פְּרוּשִׁין Pes.70b ואנן טעמא דפ׳וכ׳ must we follow up the argument of seceders (that left the college and established a school of their own)?, v. פָּרַש. Tosef.Ber.III, 25 כולל של מינים בשל פ׳ combines the prayer against the heretics with that against the renegades; Y. ib. II, 5a top רשעים. 2) discreet, abstemious, saintly, pure. Lev. R. s. 24 (ref. to Lev. 19:2) כשם שאני פ׳ כך תהיו פרושיםוכ׳ as I (the Lord) am pure, so be you pure; as I am holy, so be you holy.Pl. as ab. Sifra Kdosh. beg. (expl. קדשים, Lev. l. c.) פ׳ היו be self-restraining. Tosef.Sot.XV, 11; B. Bath.60b כשחרב … רבו פ׳וכ׳ after the destruction of the Temple the abstemious in Israel who refused to eat meat increased Esp. Parush, Pharisee, a strict observer of the Mosaic Law and the Rabbinical regulations. Tosef.Sabb.I, 15; Sabb.13a לא יאכל זב פ׳ עם זב עם הארץ an observant gonorrhœist should not dine with an ignorant gonorrhœist (who is suspected of disregarding the laws concerning tithes, levitical cleanness, v. חָבֵר). Y.Ber.IX, 14b bot. (speaking of the various kinds of Pharisees) אין לך … פְּרוּש אהבה כאברהם of all of them none is beloved except the Pharisee from love (of God) like Abraham; Y.Sot.V, 20c bot.; Bab. ib. 22b פ׳ מאהבה a Pharisee from love (of reward, Rashi); פ׳ (מ)יראה from fear (of punishment); פ׳ שיכמי, ניקפי, v. respective determinants.Pl. as ab. Ib. אל תתיראי מן הפ׳וכ׳ be not afraid of the Pharisees or of the non-Pharisees, but of the painted (the hypocrites) מכת פ׳, v. מַכָּה.Kidd.66a לבם של פ׳ עליך the Pharisees are opposed to thee in their hearts; a. fr.Fem. פְּרוּשָׁה. Sot.III, 4 אשהִ פ׳ a sactimonious woman, expl. ib. 22a כגין יוחניוכ׳, v. יוֹחָנִי 2.

פְּרִי, פֶּרִי, פֶּירִיm. (b. h.; preced. wds.) fruit, produce; fruition, usufruct; profit, interest. Ber.VI, 1 (35a) על פירות … כורא פְּ׳ העץ over fruits of trees you must say, (blessed be thou) who hast created the fruit of the tree; על פירות הארץ … בורא פ׳ האדמה over growths from the ground you must say; … who hast created the products of the soil. Y.Sabb.VII, 10a הפירי, v. בָּחַל II. Ḥull.79a פ׳ עם האם the copulation of a hybrid issue with its mother; a. v. fr.Pl. פֵּי׳, פִּרוֹת. Ber. l. c., v. supra. Gitt.47b, a. e. המוכר שדהו לפ׳ if a man sells his field for the usufruct (for a number of years). Ib. קנין פ׳ כקנין הגיף דמי possession of the usufruct is like ownership of a field (for the time being). Keth.IX, 1 הרי זה אוכל פ׳ בחייה he has the usufruct (of her property) during her lifetime. Ib. (פֵּרֵי) פֵּירֵי פ׳ the usufruct of the produce of the produce, i. e. of the income invested. Peah I, 1 אלו דברים שאדם אוכל פּירוֹתֵיהֶןוכ׳ these are the things of which a man enjoys the interest (for which man is rewarded) in this world, whereas the principal remains for the hereafter. Tosef. ib. I, 2 זכות יש לה קרן ויש לה פ׳ a good deed yields a principal (for the hereafter), and bears interest (in this world); ib. 3 עבירה יש לה קרן ואין לה פ׳ sin creates a capital, but bears no interest; עבירה שעושה פ׳ יש לה פ׳ a sin which bears fruit (influences other people for bad) bears fruit (is punished in this world); Kidd.40a; a. v. fr.Midr. Sam. ch. IV פְּרָיִין שלו its fruits.

פְּרִי, פֶּרִי, פֶּירִיm. (b. h.; preced. wds.) fruit, produce; fruition, usufruct; profit, interest. Ber.VI, 1 (35a) על פירות … כורא פְּ׳ העץ over fruits of trees you must say, (blessed be thou) who hast created the fruit of the tree; על פירות הארץ … בורא פ׳ האדמה over growths from the ground you must say; … who hast created the products of the soil. Y.Sabb.VII, 10a הפירי, v. בָּחַל II. Ḥull.79a פ׳ עם האם the copulation of a hybrid issue with its mother; a. v. fr.Pl. פֵּי׳, פִּרוֹת. Ber. l. c., v. supra. Gitt.47b, a. e. המוכר שדהו לפ׳ if a man sells his field for the usufruct (for a number of years). Ib. קנין פ׳ כקנין הגיף דמי possession of the usufruct is like ownership of a field (for the time being). Keth.IX, 1 הרי זה אוכל פ׳ בחייה he has the usufruct (of her property) during her lifetime. Ib. (פֵּרֵי) פֵּירֵי פ׳ the usufruct of the produce of the produce, i. e. of the income invested. Peah I, 1 אלו דברים שאדם אוכל פּירוֹתֵיהֶןוכ׳ these are the things of which a man enjoys the interest (for which man is rewarded) in this world, whereas the principal remains for the hereafter. Tosef. ib. I, 2 זכות יש לה קרן ויש לה פ׳ a good deed yields a principal (for the hereafter), and bears interest (in this world); ib. 3 עבירה יש לה קרן ואין לה פ׳ sin creates a capital, but bears no interest; עבירה שעושה פ׳ יש לה פ׳ a sin which bears fruit (influences other people for bad) bears fruit (is punished in this world); Kidd.40a; a. v. fr.Midr. Sam. ch. IV פְּרָיִין שלו its fruits.

פְּרִי, פֶּרִי, פֶּירִיm. (b. h.; preced. wds.) fruit, produce; fruition, usufruct; profit, interest. Ber.VI, 1 (35a) על פירות … כורא פְּ׳ העץ over fruits of trees you must say, (blessed be thou) who hast created the fruit of the tree; על פירות הארץ … בורא פ׳ האדמה over growths from the ground you must say; … who hast created the products of the soil. Y.Sabb.VII, 10a הפירי, v. בָּחַל II. Ḥull.79a פ׳ עם האם the copulation of a hybrid issue with its mother; a. v. fr.Pl. פֵּי׳, פִּרוֹת. Ber. l. c., v. supra. Gitt.47b, a. e. המוכר שדהו לפ׳ if a man sells his field for the usufruct (for a number of years). Ib. קנין פ׳ כקנין הגיף דמי possession of the usufruct is like ownership of a field (for the time being). Keth.IX, 1 הרי זה אוכל פ׳ בחייה he has the usufruct (of her property) during her lifetime. Ib. (פֵּרֵי) פֵּירֵי פ׳ the usufruct of the produce of the produce, i. e. of the income invested. Peah I, 1 אלו דברים שאדם אוכל פּירוֹתֵיהֶןוכ׳ these are the things of which a man enjoys the interest (for which man is rewarded) in this world, whereas the principal remains for the hereafter. Tosef. ib. I, 2 זכות יש לה קרן ויש לה פ׳ a good deed yields a principal (for the hereafter), and bears interest (in this world); ib. 3 עבירה יש לה קרן ואין לה פ׳ sin creates a capital, but bears no interest; עבירה שעושה פ׳ יש לה פ׳ a sin which bears fruit (influences other people for bad) bears fruit (is punished in this world); Kidd.40a; a. v. fr.Midr. Sam. ch. IV פְּרָיִין שלו its fruits.

פְּרִי, פֶּרִי, פֶּירִיm. (b. h.; preced. wds.) fruit, produce; fruition, usufruct; profit, interest. Ber.VI, 1 (35a) על פירות … כורא פְּ׳ העץ over fruits of trees you must say, (blessed be thou) who hast created the fruit of the tree; על פירות הארץ … בורא פ׳ האדמה over growths from the ground you must say; … who hast created the products of the soil. Y.Sabb.VII, 10a הפירי, v. בָּחַל II. Ḥull.79a פ׳ עם האם the copulation of a hybrid issue with its mother; a. v. fr.Pl. פֵּי׳, פִּרוֹת. Ber. l. c., v. supra. Gitt.47b, a. e. המוכר שדהו לפ׳ if a man sells his field for the usufruct (for a number of years). Ib. קנין פ׳ כקנין הגיף דמי possession of the usufruct is like ownership of a field (for the time being). Keth.IX, 1 הרי זה אוכל פ׳ בחייה he has the usufruct (of her property) during her lifetime. Ib. (פֵּרֵי) פֵּירֵי פ׳ the usufruct of the produce of the produce, i. e. of the income invested. Peah I, 1 אלו דברים שאדם אוכל פּירוֹתֵיהֶןוכ׳ these are the things of which a man enjoys the interest (for which man is rewarded) in this world, whereas the principal remains for the hereafter. Tosef. ib. I, 2 זכות יש לה קרן ויש לה פ׳ a good deed yields a principal (for the hereafter), and bears interest (in this world); ib. 3 עבירה יש לה קרן ואין לה פ׳ sin creates a capital, but bears no interest; עבירה שעושה פ׳ יש לה פ׳ a sin which bears fruit (influences other people for bad) bears fruit (is punished in this world); Kidd.40a; a. v. fr.Midr. Sam. ch. IV פְּרָיִין שלו its fruits.

פְּתִיחָהf. (פָּתַח) 1) opening. B. Kam.49b (ref. to Ex. 21:33) אם על פ׳ חייב על כרייהוכ׳ if he is responsible for opening a pit, how much more is he so for digging! Ib. על עסקי פ׳וכ׳ for the act of opening (the pit itself being on private ground). Ib. 50a. Pes.54a פְּתִיחַת פי האתון the opening of the mouth of (Balaams) ass; פ׳ פי הארץ the opening of the mouth of the earth (to swallow Korah). Sabb.129a, v. קֶבֶר. Gen. R. s. 13 בזו פ׳ ובזו פ׳ with reference to the one (sustenance) opening (the stem פתח) is used (Deut. 28:12), and with reference to the other (resurrection) opening is used (Ez. 37:12); a. fr. 2) פְּתִיחַת נדר (v. פָּתַח) offering reasons for regretting a vow. Y.Ned.VIII, end, 41a; Y.Naz.VII, 52a top; a. e. 3) introduction to a lecture, text. Cant. R. to I, 2 רבנן עבדין יתהון פ׳ לויהיוכ׳ the Rabbis used them (the verses Cant. 1:2 sq.) as a text for a lecture on Vayhi (Num. 7). 4) v. preced.

פְּתִיחָהf. (פָּתַח) 1) opening. B. Kam.49b (ref. to Ex. 21:33) אם על פ׳ חייב על כרייהוכ׳ if he is responsible for opening a pit, how much more is he so for digging! Ib. על עסקי פ׳וכ׳ for the act of opening (the pit itself being on private ground). Ib. 50a. Pes.54a פְּתִיחַת פי האתון the opening of the mouth of (Balaams) ass; פ׳ פי הארץ the opening of the mouth of the earth (to swallow Korah). Sabb.129a, v. קֶבֶר. Gen. R. s. 13 בזו פ׳ ובזו פ׳ with reference to the one (sustenance) opening (the stem פתח) is used (Deut. 28:12), and with reference to the other (resurrection) opening is used (Ez. 37:12); a. fr. 2) פְּתִיחַת נדר (v. פָּתַח) offering reasons for regretting a vow. Y.Ned.VIII, end, 41a; Y.Naz.VII, 52a top; a. e. 3) introduction to a lecture, text. Cant. R. to I, 2 רבנן עבדין יתהון פ׳ לויהיוכ׳ the Rabbis used them (the verses Cant. 1:2 sq.) as a text for a lecture on Vayhi (Num. 7). 4) v. preced.

צִיצִי tsitsi, a derisive imitation of the sound ts (צ) in certain formulas of benedictions. Men.42a (ref. to a person who had said the benediction לעשות ציצית) מאי צ׳ שמענא הכי what is that tsitsi I heard here? Ber.42a (ref. to the benediction המוציא … הארץ) מאי צ׳וכ׳ (Ms. K. ציו ציו).