פיתיתי

נוֹפֶתf. (b. h. נֹפֶת; denom. of נָפָה) 1) sifted flour, flour-dust; 2) the net-like honey, honey-comb. Sot.IX, 12 בטל … ונ׳ צופים the shamir ceased and the nofeth tsufim; ib. 48b מאי נ׳ צ׳ סולת שצפהע״ג ופה what is meant by n. ts.? Fine flour which floats on (sticks to) the top of the sieve; (anoth. explan.) שתי ככרותוכ׳ two loaves stuck to opposite walls of the oven, which rise so that they touch each other; (anoth. explan.) דבש הבא מן הצופים Rashi (ed. מן הציפיא) honey which comes from Tzofim (v. צוֹפִים); Y. ib. IX, 24b bot. דבש הבא בצפייה, v. צִיפְיָא.Gen. R. s. 71 (play on נפ̇ת̇ל̇י̇) נ̇פ̇ת̇ עצמה לא של̇י̇ היא (not עצמו) is not mine the honey-comb itself? (allud. to Ps. 19:11); Yalk. ib. 127. Tanḥ. Ekeb 1. צאין בכל מיני … שהיא צפה בנפהוכ׳ (not בפה) for among all kinds of grain flour there is none more precious than the fine wheat flour which sticks to the sieve, but the words of the Law are more precious than it, for we read (Ps. l. c.), ‘sweeter than honey and flour-dust; Yalk. Ps. 676.(Gen. R. l. c. נופתי פיתיתי some ed., v. יָסַת.

נוֹפֶתf. (b. h. נֹפֶת; denom. of נָפָה) 1) sifted flour, flour-dust; 2) the net-like honey, honey-comb. Sot.IX, 12 בטל … ונ׳ צופים the shamir ceased and the nofeth tsufim; ib. 48b מאי נ׳ צ׳ סולת שצפהע״ג ופה what is meant by n. ts.? Fine flour which floats on (sticks to) the top of the sieve; (anoth. explan.) שתי ככרותוכ׳ two loaves stuck to opposite walls of the oven, which rise so that they touch each other; (anoth. explan.) דבש הבא מן הצופים Rashi (ed. מן הציפיא) honey which comes from Tzofim (v. צוֹפִים); Y. ib. IX, 24b bot. דבש הבא בצפייה, v. צִיפְיָא.Gen. R. s. 71 (play on נפ̇ת̇ל̇י̇) נ̇פ̇ת̇ עצמה לא של̇י̇ היא (not עצמו) is not mine the honey-comb itself? (allud. to Ps. 19:11); Yalk. ib. 127. Tanḥ. Ekeb 1. צאין בכל מיני … שהיא צפה בנפהוכ׳ (not בפה) for among all kinds of grain flour there is none more precious than the fine wheat flour which sticks to the sieve, but the words of the Law are more precious than it, for we read (Ps. l. c.), ‘sweeter than honey and flour-dust; Yalk. Ps. 676.(Gen. R. l. c. נופתי פיתיתי some ed., v. יָסַת.

פִּיתּוּי, פִּתּ׳m. (פָּתָה) 1) persuasion, enticing. Tanḥ. Shmoth 19; Ex. R. s. 3 בפ׳ באתי אליךוכ׳ I came to thee with persuasiveness (making thee believe that thou didst hear thy fathers voice), that thou be not afraid, Ib. בתחלה פ׳ פיתיתי אותךוכ׳ at first I spoke persuasively to thee, now I will speak to thee words of truth (earnest admonition). Ib. אין פתי אלא לשון פ׳ pethi (Prov. 14:15) has the meaning of ‘persuasion (one easily persuaded); a. fr.Esp. enticing a virgin, claims of the seduced (Ex. 22:15). Keth.35b אין לה לא קנס ולא פ׳ she has no claim either of fine (for outrage) or of indemnity for seduction. Ib. 36a; a. fr. 2) dialect, for פִּיתּוּחֵ (cmp. פּוֹתִי a. פּוֹתֵחַ) engraving, moulding.Pl. פּיתּוּיִין, פִּחּ׳. Tosef.Ohol.XIV, 10 (R. S. to Ohol. XIV, 1 פּיתּוּחִין), v. פִּיתּוּחַ.

פִּיתּוּי, פִּתּ׳m. (פָּתָה) 1) persuasion, enticing. Tanḥ. Shmoth 19; Ex. R. s. 3 בפ׳ באתי אליךוכ׳ I came to thee with persuasiveness (making thee believe that thou didst hear thy fathers voice), that thou be not afraid, Ib. בתחלה פ׳ פיתיתי אותךוכ׳ at first I spoke persuasively to thee, now I will speak to thee words of truth (earnest admonition). Ib. אין פתי אלא לשון פ׳ pethi (Prov. 14:15) has the meaning of ‘persuasion (one easily persuaded); a. fr.Esp. enticing a virgin, claims of the seduced (Ex. 22:15). Keth.35b אין לה לא קנס ולא פ׳ she has no claim either of fine (for outrage) or of indemnity for seduction. Ib. 36a; a. fr. 2) dialect, for פִּיתּוּחֵ (cmp. פּוֹתִי a. פּוֹתֵחַ) engraving, moulding.Pl. פּיתּוּיִין, פִּחּ׳. Tosef.Ohol.XIV, 10 (R. S. to Ohol. XIV, 1 פּיתּוּחִין), v. פִּיתּוּחַ.

פִּיתּוּי, פִּתּ׳m. (פָּתָה) 1) persuasion, enticing. Tanḥ. Shmoth 19; Ex. R. s. 3 בפ׳ באתי אליךוכ׳ I came to thee with persuasiveness (making thee believe that thou didst hear thy fathers voice), that thou be not afraid, Ib. בתחלה פ׳ פיתיתי אותךוכ׳ at first I spoke persuasively to thee, now I will speak to thee words of truth (earnest admonition). Ib. אין פתי אלא לשון פ׳ pethi (Prov. 14:15) has the meaning of ‘persuasion (one easily persuaded); a. fr.Esp. enticing a virgin, claims of the seduced (Ex. 22:15). Keth.35b אין לה לא קנס ולא פ׳ she has no claim either of fine (for outrage) or of indemnity for seduction. Ib. 36a; a. fr. 2) dialect, for פִּיתּוּחֵ (cmp. פּוֹתִי a. פּוֹתֵחַ) engraving, moulding.Pl. פּיתּוּיִין, פִּחּ׳. Tosef.Ohol.XIV, 10 (R. S. to Ohol. XIV, 1 פּיתּוּחִין), v. פִּיתּוּחַ.

פִּיתּוּי, פִּתּ׳m. (פָּתָה) 1) persuasion, enticing. Tanḥ. Shmoth 19; Ex. R. s. 3 בפ׳ באתי אליךוכ׳ I came to thee with persuasiveness (making thee believe that thou didst hear thy fathers voice), that thou be not afraid, Ib. בתחלה פ׳ פיתיתי אותךוכ׳ at first I spoke persuasively to thee, now I will speak to thee words of truth (earnest admonition). Ib. אין פתי אלא לשון פ׳ pethi (Prov. 14:15) has the meaning of ‘persuasion (one easily persuaded); a. fr.Esp. enticing a virgin, claims of the seduced (Ex. 22:15). Keth.35b אין לה לא קנס ולא פ׳ she has no claim either of fine (for outrage) or of indemnity for seduction. Ib. 36a; a. fr. 2) dialect, for פִּיתּוּחֵ (cmp. פּוֹתִי a. פּוֹתֵחַ) engraving, moulding.Pl. פּיתּוּיִין, פִּחּ׳. Tosef.Ohol.XIV, 10 (R. S. to Ohol. XIV, 1 פּיתּוּחִין), v. פִּיתּוּחַ.

פתי, פָּתָה(b. h.; cmp. פתח) 1) (to be open, wide,) to be accessible to influences, be compliant. Ex. R. s. 21 (ref. to Hos. 7:11) אצלי הם כיונה פוֹתָהוכ׳ towards me they are like a tame dove, whatever I decree over them, they do and obey, but towards the nations of the world they are intractable like wild beasts. 2) to open; trnsf. to influence, persuade, entice. Snh.38a (play on מי פתי Prov. 9:16) מי פְּתָאוֹ לזהוכ׳ who persuaded this man (Adam)? A woman spoke to him; (differ. in Yalk. Prov. 94 3).(Num. R. s. 7 ופותין read: ופוֹתְתִין, v. פָּתַת. Pi. פִּיתָּה (to open the heart of,) to persuade; 1) (in a good sense) to win, conquer. Lev. R. s. 29 (ref. to Ps. 89:16) שהם מכירין לפַתּוֹתוכ׳ they know how to win the favor of their Creator ; (Midr. Till. to Ps. 81 לרצות); Yalk. Ps. 840; Pesik. Baḥod., p. 152a>. Y.Kidd.III, 64c top מְפַתִּים אותו … וכופיןוכ׳ they (the court) persuade him to give her a letter of divorce, but they force him to ; a. fr.Gen. R. s. 71 פיתיתי, v. infra. 2) to gratify; to mislead by gratifying; to deceive. Lev. R. s. 6, beg. (ref. to יהפתית, Prov. 24:28) מאחר שפִּתִּיתֶם אותו בסיניוכ׳ after you gratified him at Sinai, saying (Ex. 24:7) Ib. מאחר שפִּתִּיתָ בשפתיךוכ׳ after thou hast gratified with thy lips (promised to appear as witness) and caused him to go to law; a. e.Deut. R. s. 7 (play on ובמ̇ופ̇ת̇ים, Deut. 4:34) היו המכות מְֹפַֹתֹּות אותםוכ׳ the plagues (by coming at intervals) deceived them (made the Egyptians believe every time that they were relieved forever); Midr. Till, to Ps. 78:43 מפיתית בהן ed. Bub. (oth. ed. שפותות בהן; corr. acc.). 3) to entice. Y.Snh.X, 28d the strong Moabite wine שהוא מְפַתֶּה הגנף לזנות which opens the body to lust; Num. R. s. 10, a. e., v. פְּתוּגְתָּא; a. fr.Esp. to seduce. Keth.III, 9 (41a) האומר פִּיתֵּיתִי אתוכ׳ if one declares, I have seduced that mans daughter. Ib. 4 המְפַתֶּה נותן the seducer pays three fines, opp. to אונס; a. fr.Y.Keth.III, 27b שהפיתתו, read: שהיא פִיתְּתוֹ when she seduced him. Pu. פּוּתָּה to be persuaded: to be seduced. Gen. R. s. 71; Yalk. ib. 127 פּוּתֵּיתִי (not פית׳), v. יָסַת.Part. f. מְפוּתָּה a seduced woman. Keth.39b; a. fr. Hithpa. הִתְפַּתֶּה, Nithpa. נִתְפַּתֶּה 1) to be widened. Yalk. Is. 302 אף היא מִתְפַּתָּה … ומרחבתוכ׳ it (Gehenna), too, grows every day wider and broader and deeper (with ref. to תפתה, Is. 30:33). 2) to be persuaded; to be enticed. Gen. R. s. 17 מפני מה האיש נוח להִתְפַּתּוֹתוכ׳ why is man easily appeased and woman is not?; v. פִּיּוּס.Num. R. l. c. ע״י היין נִתְפַּתּוּ וזנו through wine they were enticed and i they committed whoredom. Erub.19a (play on תפתה, v. supra) כל המִתְפַּתֶּה ביצרו יפול שם whosoever is carried away by his evil desire falls into it (Gehenna). Yalk. Is. l. c.Keth.IV, 1 נערה שנִתְפַּתְּתָהוכ׳ if a young girl has been seduced (v. נַעֲרָה); a. fr. 3) to insinuate ones self, to make ones self popular. Esth. R. introd. (play on אפ̇ת̇ם, Ezra 4:13) אפי׳ דברים שהמלכות מִתְפַּתָּה בהםוכ׳ even with those things by which the (Roman) government makes itself popular, as theatres and circuses, it does harm.

פתי, פָּתָה(b. h.; cmp. פתח) 1) (to be open, wide,) to be accessible to influences, be compliant. Ex. R. s. 21 (ref. to Hos. 7:11) אצלי הם כיונה פוֹתָהוכ׳ towards me they are like a tame dove, whatever I decree over them, they do and obey, but towards the nations of the world they are intractable like wild beasts. 2) to open; trnsf. to influence, persuade, entice. Snh.38a (play on מי פתי Prov. 9:16) מי פְּתָאוֹ לזהוכ׳ who persuaded this man (Adam)? A woman spoke to him; (differ. in Yalk. Prov. 94 3).(Num. R. s. 7 ופותין read: ופוֹתְתִין, v. פָּתַת. Pi. פִּיתָּה (to open the heart of,) to persuade; 1) (in a good sense) to win, conquer. Lev. R. s. 29 (ref. to Ps. 89:16) שהם מכירין לפַתּוֹתוכ׳ they know how to win the favor of their Creator ; (Midr. Till. to Ps. 81 לרצות); Yalk. Ps. 840; Pesik. Baḥod., p. 152a>. Y.Kidd.III, 64c top מְפַתִּים אותו … וכופיןוכ׳ they (the court) persuade him to give her a letter of divorce, but they force him to ; a. fr.Gen. R. s. 71 פיתיתי, v. infra. 2) to gratify; to mislead by gratifying; to deceive. Lev. R. s. 6, beg. (ref. to יהפתית, Prov. 24:28) מאחר שפִּתִּיתֶם אותו בסיניוכ׳ after you gratified him at Sinai, saying (Ex. 24:7) Ib. מאחר שפִּתִּיתָ בשפתיךוכ׳ after thou hast gratified with thy lips (promised to appear as witness) and caused him to go to law; a. e.Deut. R. s. 7 (play on ובמ̇ופ̇ת̇ים, Deut. 4:34) היו המכות מְֹפַֹתֹּות אותםוכ׳ the plagues (by coming at intervals) deceived them (made the Egyptians believe every time that they were relieved forever); Midr. Till, to Ps. 78:43 מפיתית בהן ed. Bub. (oth. ed. שפותות בהן; corr. acc.). 3) to entice. Y.Snh.X, 28d the strong Moabite wine שהוא מְפַתֶּה הגנף לזנות which opens the body to lust; Num. R. s. 10, a. e., v. פְּתוּגְתָּא; a. fr.Esp. to seduce. Keth.III, 9 (41a) האומר פִּיתֵּיתִי אתוכ׳ if one declares, I have seduced that mans daughter. Ib. 4 המְפַתֶּה נותן the seducer pays three fines, opp. to אונס; a. fr.Y.Keth.III, 27b שהפיתתו, read: שהיא פִיתְּתוֹ when she seduced him. Pu. פּוּתָּה to be persuaded: to be seduced. Gen. R. s. 71; Yalk. ib. 127 פּוּתֵּיתִי (not פית׳), v. יָסַת.Part. f. מְפוּתָּה a seduced woman. Keth.39b; a. fr. Hithpa. הִתְפַּתֶּה, Nithpa. נִתְפַּתֶּה 1) to be widened. Yalk. Is. 302 אף היא מִתְפַּתָּה … ומרחבתוכ׳ it (Gehenna), too, grows every day wider and broader and deeper (with ref. to תפתה, Is. 30:33). 2) to be persuaded; to be enticed. Gen. R. s. 17 מפני מה האיש נוח להִתְפַּתּוֹתוכ׳ why is man easily appeased and woman is not?; v. פִּיּוּס.Num. R. l. c. ע״י היין נִתְפַּתּוּ וזנו through wine they were enticed and i they committed whoredom. Erub.19a (play on תפתה, v. supra) כל המִתְפַּתֶּה ביצרו יפול שם whosoever is carried away by his evil desire falls into it (Gehenna). Yalk. Is. l. c.Keth.IV, 1 נערה שנִתְפַּתְּתָהוכ׳ if a young girl has been seduced (v. נַעֲרָה); a. fr. 3) to insinuate ones self, to make ones self popular. Esth. R. introd. (play on אפ̇ת̇ם, Ezra 4:13) אפי׳ דברים שהמלכות מִתְפַּתָּה בהםוכ׳ even with those things by which the (Roman) government makes itself popular, as theatres and circuses, it does harm.

פתי, פָּתָה(b. h.; cmp. פתח) 1) (to be open, wide,) to be accessible to influences, be compliant. Ex. R. s. 21 (ref. to Hos. 7:11) אצלי הם כיונה פוֹתָהוכ׳ towards me they are like a tame dove, whatever I decree over them, they do and obey, but towards the nations of the world they are intractable like wild beasts. 2) to open; trnsf. to influence, persuade, entice. Snh.38a (play on מי פתי Prov. 9:16) מי פְּתָאוֹ לזהוכ׳ who persuaded this man (Adam)? A woman spoke to him; (differ. in Yalk. Prov. 94 3).(Num. R. s. 7 ופותין read: ופוֹתְתִין, v. פָּתַת. Pi. פִּיתָּה (to open the heart of,) to persuade; 1) (in a good sense) to win, conquer. Lev. R. s. 29 (ref. to Ps. 89:16) שהם מכירין לפַתּוֹתוכ׳ they know how to win the favor of their Creator ; (Midr. Till. to Ps. 81 לרצות); Yalk. Ps. 840; Pesik. Baḥod., p. 152a>. Y.Kidd.III, 64c top מְפַתִּים אותו … וכופיןוכ׳ they (the court) persuade him to give her a letter of divorce, but they force him to ; a. fr.Gen. R. s. 71 פיתיתי, v. infra. 2) to gratify; to mislead by gratifying; to deceive. Lev. R. s. 6, beg. (ref. to יהפתית, Prov. 24:28) מאחר שפִּתִּיתֶם אותו בסיניוכ׳ after you gratified him at Sinai, saying (Ex. 24:7) Ib. מאחר שפִּתִּיתָ בשפתיךוכ׳ after thou hast gratified with thy lips (promised to appear as witness) and caused him to go to law; a. e.Deut. R. s. 7 (play on ובמ̇ופ̇ת̇ים, Deut. 4:34) היו המכות מְֹפַֹתֹּות אותםוכ׳ the plagues (by coming at intervals) deceived them (made the Egyptians believe every time that they were relieved forever); Midr. Till, to Ps. 78:43 מפיתית בהן ed. Bub. (oth. ed. שפותות בהן; corr. acc.). 3) to entice. Y.Snh.X, 28d the strong Moabite wine שהוא מְפַתֶּה הגנף לזנות which opens the body to lust; Num. R. s. 10, a. e., v. פְּתוּגְתָּא; a. fr.Esp. to seduce. Keth.III, 9 (41a) האומר פִּיתֵּיתִי אתוכ׳ if one declares, I have seduced that mans daughter. Ib. 4 המְפַתֶּה נותן the seducer pays three fines, opp. to אונס; a. fr.Y.Keth.III, 27b שהפיתתו, read: שהיא פִיתְּתוֹ when she seduced him. Pu. פּוּתָּה to be persuaded: to be seduced. Gen. R. s. 71; Yalk. ib. 127 פּוּתֵּיתִי (not פית׳), v. יָסַת.Part. f. מְפוּתָּה a seduced woman. Keth.39b; a. fr. Hithpa. הִתְפַּתֶּה, Nithpa. נִתְפַּתֶּה 1) to be widened. Yalk. Is. 302 אף היא מִתְפַּתָּה … ומרחבתוכ׳ it (Gehenna), too, grows every day wider and broader and deeper (with ref. to תפתה, Is. 30:33). 2) to be persuaded; to be enticed. Gen. R. s. 17 מפני מה האיש נוח להִתְפַּתּוֹתוכ׳ why is man easily appeased and woman is not?; v. פִּיּוּס.Num. R. l. c. ע״י היין נִתְפַּתּוּ וזנו through wine they were enticed and i they committed whoredom. Erub.19a (play on תפתה, v. supra) כל המִתְפַּתֶּה ביצרו יפול שם whosoever is carried away by his evil desire falls into it (Gehenna). Yalk. Is. l. c.Keth.IV, 1 נערה שנִתְפַּתְּתָהוכ׳ if a young girl has been seduced (v. נַעֲרָה); a. fr. 3) to insinuate ones self, to make ones self popular. Esth. R. introd. (play on אפ̇ת̇ם, Ezra 4:13) אפי׳ דברים שהמלכות מִתְפַּתָּה בהםוכ׳ even with those things by which the (Roman) government makes itself popular, as theatres and circuses, it does harm.